1.
Achaemenid Empire
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The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
2.
Pharaoh
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The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
3.
Egyptian chronology
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The majority of Egyptologists agree on the outline and many details of the chronology of Ancient Egypt. Scholarly consensus on the outline of the conventional chronology current in Egyptology has not fluctuated much over the last 100 years. For the Old Kingdom, consensus fluctuates by as much as a few centuries and this is illustrated by comparing the chronology as given by two Egyptologists, the first writing in 1906, the second in 2000. The disparities between the two sets of result from additional discoveries and refined understanding of the still very incomplete source evidence. For example, Breasted adds a ruler in the Twentieth dynasty that further research showed did not exist, following Manetho, Breasted also believed all the dynasties were sequential, whereas it is now known that several existed at the same time. These revisions have resulted in a lowering of the chronology by up to 400 years at the beginning of Dynasty I. The backbone of Egyptian chronology are the years as recorded in Ancient Egyptian king lists. In addition, some Egyptian dynasties may have overlapped, with different pharaohs ruling in different regions at the same time, not knowing whether monarchies were simultaneous or sequential results in widely differing chronological interpretations. However, further research has shown that these censuses were taken in consecutive years. The sed festival was celebrated on the thirtieth anniversary of the Pharaohs ascension. However, once again, this may not be the practice in all cases. In the early days of Egyptology, the compilation of regnal periods may also have been hampered due to bias on the part of the Egyptologists. This was most pervasive before the mid 19th century, when Manethos figures were recognized as conflicting with biblical chronology based on Old Testament references to Egypt, in the 20th century, such biblical bias has mostly been confined to alternative chronologies outside of scholarly mainstream. A useful way to work around these gaps in knowledge is to find chronological synchronisms, over the past decades, a number of these have been found, although they are of varying degrees of usefulness and reliability. While this does not fix a person or event to a specific year, another example are blocks from the Old Kingdom bearing the names of several kings, which were reused in the construction of Middle Kingdom pyramid-temples at Lisht in the structures of Amenemhat I. The poor documentation of these finds in the Serapeum also compounds the difficulties in using these records. The best known of these is the Sothic cycle, and careful study of this led Richard A. Parker to argue that the dates of the Twelfth dynasty could be fixed with absolute precision. More recent research has eroded this confidence, questioning many of the assumptions used with the Sothic Cycle and this is useful especially for the Early Dynastic period, where Egyptological consensus has only been possible within a range of about three or four centuries
4.
Artaxerxes III of Persia
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He was the son and successor of Artaxerxes II and was succeeded by his son, Arses of Persia. His reign coincided with the reign of Philip II in Macedon, before ascending the throne Artaxerxes was a satrap and commander of his fathers army. Artaxerxes came to power one of his brothers was executed, another committed suicide. Soon after becoming king, Artaxerxes murdered all of the family to secure his place as king. He started two major campaigns against Egypt, the first campaign failed, and was followed up by rebellions throughout the western part of his empire. In 343 BC, Artaxerxes defeated Nectanebo II, the Pharaoh of Egypt, driving him from Egypt, in Artaxerxes later years, Philip II of Macedons power was increasing in Greece, where he tried to convince the Greeks to revolt against Achaemenid Persia. His activities were opposed by Artaxerxes, and with his support, according to a Greek source, Diodorus of Sicily, Bagoas poisoned Artaxerxes, but a cuneiform tablet suggests that the king died from natural causes. Artaxerxes III was the name adopted by Ochus when he succeeded his father in 358 BC. He is generally referred to as Ochus, but in Iran he is known as Ardeshir III, in Babylonian inscriptions he is called Umasu, who is called Artakshatsu. The same form of the name occurs in the Syrian version of the Canon of Kings by Elias of Nisibis, before ascending the throne Artaxerxes had been a satrap and commander of his fathers army. In 359 BC, just before ascending the throne, he attacked Egypt as a reaction to Egypts failed attacks on coastal regions of Phoenicia and his first order was the execution of over 80 of his nearest relations to secure his place as king. In 355 BC, Artaxerxes forced Athens to conclude a peace which required the citys forces to leave Asia Minor, Artaxerxes started a campaign against the rebellious Cadusians, but he managed to appease both of the Cadusian kings. One individual who successfully emerged from this campaign was Darius Codomannus, the order was however ignored by Artabazus of Lydia, who asked for the help of Athens in a rebellion against the king. Orontes of Mysia also supported Artabazus and the forces managed to defeat the forces sent by Artaxerxes in 354 BC. However, in 353 BC, they were defeated by Artaxerxes’ army and were disbanded, orontes was pardoned by the king, while Artabazus fled to the safety of the court of Philip II of Macedon. In around 351 BC, Artaxerxes embarked on a campaign to recover Egypt, at the same time a rebellion had broken out in Asia Minor, which, being supported by Thebes, threatened to become serious. Levying a vast army, Artaxerxes marched into Egypt, and engaged Nectanebo II, after a year of fighting the Egyptian Pharaoh, Nectanebo inflicted a crushing defeat on the Persians with the support of mercenaries led by the Greek generals Diophantus and Lamius. Artaxerxes was compelled to retreat and postpone his plans to reconquer Egypt, soon after this defeat, Phoenicia, Asia Minor and Cyprus declared their independence from Persian rule
5.
Darius III of Persia
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Darius III, originally named Artashata and called Codomannus by the Greeks, was the last king of the Achaemenid Empire of Persia from 336 BC to 330 BC. Artashata adopted Darius as a dynastic name and his empire was unstable, with large portions governed by jealous and unreliable satraps and inhabited by disaffected and rebellious subjects. With the Persian Empire now effectively under Alexanders control, Alexander then decided to pursue Darius, before Alexander reached him, however, Darius was killed by the satrap Bessus, who was also his cousin. Artashata was the son of Arsames, son of Ostanes, and Sisygambis and he had distinguished himself in a combat of champions in a war against the Cadusii and was serving at the time as a royal courier. However, prior to being appointed as a courier, he had served as a satrap of Armenia. He may have been promoted from his satrapy to the service after the ascension of Arses. In 336 BC, he took the throne at the age of 43 after the death of Artaxerxes III, however, a cuneiform tablet suggests that Artaxerxes died from natural causes. Artashata took the regnal name Darius III, and quickly demonstrated his independence from his possible assassin benefactor, Bagoas then tried to poison Darius as well, when he learned that even Darius couldnt be controlled, but Darius was warned and forced Bagoas to drink the poison himself. Compared to his ancestors and his heirs who had since perished, Darius had a distinct lack of experience ruling an empire. Darius was a ruler of entirely average stamp, without the striking talents and he sent an advance force into Asia Minor under the command of his generals Parmenion and Attalus to liberate the Greeks living under Persian control. In the spring of 334 BC, Philips heir, Alexander and this invasion, which marked the beginning of the Wars of Alexander the Great, was followed almost immediately by the victory of Alexander over the Persians at Battle of the Granicus. In the previous invasion of Asia Minor by the Spartan king Agesilaus, Darius attempted to employ the same strategy, with the Spartans rebelling against the Macedonians, but the Spartans were defeated at Megalopolis. Darius did not actually take the field against Alexander’s army until a year and his forces outnumbered Alexanders soldiers by at least a 2 to 1 ratio, but Darius was still outflanked, defeated, and forced to flee. On the way, he left behind his chariot, his bow, at the Battle of Issus, Darius III even caught Alexander by surprise and failed to defeat Alexanders forces. Darius fled so far so fast that Alexander was able to capture Darius’s headquarters, Darius petitioned to Alexander through letters several times to get his family back, but Alexander refused to do so unless Darius would acknowledge him as the new emperor of Persia. Circumstances were more in Darius’s favor at the Battle of Gaugamela in 331 BC, despite all these beneficial factors, he still fled the battle before any victor had been decided and deserted his experienced commanders as well as one of the largest armies ever assembled. Many Persian soldiers lost their lives that day, so many in fact that after the battle the casualties of the enemy ensured that Darius would never raise a imperial army. Darius then fled to Ecbatana and attempted to raise an army, while Alexander took possession of Babylon, Susa
6.
Ancient Egyptian royal titulary
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The royal titulary or royal protocol of an Egyptian pharaoh is the standard naming convention taken by the kings of Ancient Egypt. It symbolises worldly power and holy might and also acts as a sort of mission statement for the reign of a monarch. The full titulary, consisting of five names, did not come into standard usage until the Middle Kingdom, the Horus name is the oldest form of the pharaohs name, originating in the Predynastic Period. Many of the oldest-known Egyptian pharaohs were known only by this title, the Horus name was usually written in a serekh, a representation of a palace façade. The name of the pharaoh was written in hieroglyphs inside this representation of a palace, typically an image of the falcon God Horus was perched on top of or beside it. At least one Egyptian ruler, the 2nd dynasty Seth-Peribsen, used an image of the god Seth instead of Horus and he was succeeded by Khasekhemwy, who placed the symbols of both Seth and Horus above his name. Thereafter, the image of Horus always appeared alongside the name of the pharaoh, by the time of the New Kingdom the Horus name was often written without the enclosing serekh. The name is first definitively used by the First Dynasty pharaoh Semerkhet and this particular name was not typically framed by a cartouche or serekh, but always begins with the hieroglyphs of a vulture and cobra resting upon two baskets, the dual noun nebty. Also known as the Golden Horus Name, this form of the name typically featured the image of a Horus falcon perched above or beside the hieroglyph for gold. The meaning of this title has been disputed. One belief is that it represents the triumph of Horus over his uncle Seth, Gold also was strongly associated in the ancient Egyptian mind with eternity, so this may have been intended to convey the pharaohs eternal Horus name. Similar to the Nebty name, this particular name typically was not framed by a cartouche or serekh, the pharaohs throne name, the first of the two names written inside a cartouche, and usually accompanied the title nsw-bity. The term nsw-bity It has been suggested that the Berber term for strong man, the epithet neb tawy, Lord of the Two Lands, referring to valley and delta regions of Egypt, often occurs as well. This was the name given at birth and it was first introduced to the set of royal titles in the Fourth Dynasty and emphasizes the kings role as a representative of the solar god Ra. For women who became pharaoh, the title was interpreted as daughter also. Modern historians typically refer to the ancient kings of Egypt by this name, Middle Egyptian, An Introduction to the Language and Culture of Hieroglyphs. The Complete Royal Families of Ancient Egypt, Cairo, London, and New York, The American University in Cairo Press and Thames and Hudson. The Great Name, Ancient Egyptian Royal Titulary, Egyptian Grammar, Being an Introduction to the Study of Hieroglyphs
7.
Persian language
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Persian, also known by its endonym Farsi, is one of the Western Iranian languages within the Indo-Iranian branch of the Indo-European language family. It is primarily spoken in Iran, Afghanistan, and Tajikistan and it is mostly written in the Persian alphabet, a modified variant of the Arabic script. Its grammar is similar to that of many contemporary European languages, Persian gets its name from its origin at the capital of the Achaemenid Empire, Persis, hence the name Persian. A Persian-speaking person may be referred to as Persophone, there are approximately 110 million Persian speakers worldwide, with the language holding official status in Iran, Afghanistan, and Tajikistan. For centuries, Persian has also been a cultural language in other regions of Western Asia, Central Asia. It also exerted influence on Arabic, particularly Bahrani Arabic. Persian is one of the Western Iranian languages within the Indo-European family, other Western Iranian languages are the Kurdish languages, Gilaki, Mazanderani, Talysh, and Balochi. Persian is classified as a member of the Southwestern subgroup within Western Iranian along with Lari, Kumzari, in Persian, the language is known by several names, Western Persian, Parsi or Farsi has been the name used by all native speakers until the 20th century. Since the latter decades of the 20th century, for reasons, in English. Tajiki is the variety of Persian spoken in Tajikistan and Uzbekistan by the Tajiks, according to the Oxford English Dictionary, the term Persian as a language name is first attested in English in the mid-16th century. Native Iranian Persian speakers call it Fārsi, Farsi is the Arabicized form of Pārsi, subsequent to Muslim conquest of Persia, due to a lack of the phoneme /p/ in Standard Arabic. The origin of the name Farsi and the place of origin of the language which is Fars Province is the Arabicized form of Pārs, in English, this language has historically been known as Persian, though Farsi has also gained some currency. Farsi is encountered in some literature as a name for the language. In modern English the word Farsi refers to the language while Parsi describes Zoroastrians, some Persian language scholars such as Ehsan Yarshater, editor of Encyclopædia Iranica, and University of Arizona professor Kamran Talattof, have also rejected the usage of Farsi in their articles. The international language-encoding standard ISO 639-1 uses the code fa, as its system is mostly based on the local names. The more detailed standard ISO 639-3 uses the name Persian for the dialect continuum spoken across Iran and Afghanistan and this consists of the individual languages Dari and Iranian Persian. Currently, Voice of America, BBC World Service, Deutsche Welle, Radio Free Europe/Radio Liberty also includes a Tajik service and an Afghan service. This is also the case for the American Association of Teachers of Persian, The Centre for Promotion of Persian Language and Literature, Persian is an Iranian language belonging to the Indo-Iranian branch of the Indo-European family of languages
8.
Old Persian language
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The Old Persian language is one of the two directly attested Old Iranian languages. Old Persian appears primarily in the inscriptions, clay tablets, recent research into the vast Persepolis Fortification Archive at the Oriental Institute at the University of Chicago have unearthed Old Persian tablets. This new text shows that the Old Persian language was a language in use for practical recording. As a written language, Old Persian is attested in royal Achaemenid inscriptions and it is an Iranian language and as such a member of the Indo-Iranian branch of the Indo-European language family. The oldest known written in Old Persian is from the Behistun Inscriptions. Old Persian is one of the oldest Indo-European languages which is attested in original texts, the oldest date of use of Old Persian as a spoken language is not precisely known. Their language, Old Persian, became the language of the Achaemenid kings. In these records of the 9th century BCE, Parsuwash are first mentioned in the area of Lake Urmia in the records of Shalmaneser III. The exact identity of the Parsuwash is not known for certain and he relates that the Armenian people spoke a language that to his ear sounded like the language of the Persians. Old Persian belongs to the Iranian language family which is a branch of the Indo-Iranian language family, the common ancestors of Indo-Iranians came from Central Asia sometime in the first half of the 2nd millennium BCE. The former are the languages in that group which have left written original texts while Median is known mostly from loanwords in Old Persian. Old Persian subsequently evolved into Middle Persian, which is in turn the ancestor of New Persian. Unlike the other languages and dialects, ancient and modern, of the Iranian group such as Avestan, Parthian, Soghdian, Kurdish, Pashto, Old, Middle and New Persian represent one and the same language at three states of its history. It had its origin in Fars and is differentiated by dialectical features, Middle Persian, also sometimes called Pahlavi, is a direct continuation of old Persian, and was used as the written official language of the country. Comparison of the evolution at each stage of the shows great simplification in grammar. However, New Persian is a descendent of Middle and Old Persian. Old Persian presumably has a Median language substrate, the Median element is readily identifiable because it did not share in the developments that were peculiar to Old Persian. Median forms are only in personal or geographical names and some are typically from religious vocabulary
9.
Artaxerxes III
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He was the son and successor of Artaxerxes II and was succeeded by his son, Arses of Persia. His reign coincided with the reign of Philip II in Macedon, before ascending the throne Artaxerxes was a satrap and commander of his fathers army. Artaxerxes came to power one of his brothers was executed, another committed suicide. Soon after becoming king, Artaxerxes murdered all of the family to secure his place as king. He started two major campaigns against Egypt, the first campaign failed, and was followed up by rebellions throughout the western part of his empire. In 343 BC, Artaxerxes defeated Nectanebo II, the Pharaoh of Egypt, driving him from Egypt, in Artaxerxes later years, Philip II of Macedons power was increasing in Greece, where he tried to convince the Greeks to revolt against Achaemenid Persia. His activities were opposed by Artaxerxes, and with his support, according to a Greek source, Diodorus of Sicily, Bagoas poisoned Artaxerxes, but a cuneiform tablet suggests that the king died from natural causes. Artaxerxes III was the name adopted by Ochus when he succeeded his father in 358 BC. He is generally referred to as Ochus, but in Iran he is known as Ardeshir III, in Babylonian inscriptions he is called Umasu, who is called Artakshatsu. The same form of the name occurs in the Syrian version of the Canon of Kings by Elias of Nisibis, before ascending the throne Artaxerxes had been a satrap and commander of his fathers army. In 359 BC, just before ascending the throne, he attacked Egypt as a reaction to Egypts failed attacks on coastal regions of Phoenicia and his first order was the execution of over 80 of his nearest relations to secure his place as king. In 355 BC, Artaxerxes forced Athens to conclude a peace which required the citys forces to leave Asia Minor, Artaxerxes started a campaign against the rebellious Cadusians, but he managed to appease both of the Cadusian kings. One individual who successfully emerged from this campaign was Darius Codomannus, the order was however ignored by Artabazus of Lydia, who asked for the help of Athens in a rebellion against the king. Orontes of Mysia also supported Artabazus and the forces managed to defeat the forces sent by Artaxerxes in 354 BC. However, in 353 BC, they were defeated by Artaxerxes’ army and were disbanded, orontes was pardoned by the king, while Artabazus fled to the safety of the court of Philip II of Macedon. In around 351 BC, Artaxerxes embarked on a campaign to recover Egypt, at the same time a rebellion had broken out in Asia Minor, which, being supported by Thebes, threatened to become serious. Levying a vast army, Artaxerxes marched into Egypt, and engaged Nectanebo II, after a year of fighting the Egyptian Pharaoh, Nectanebo inflicted a crushing defeat on the Persians with the support of mercenaries led by the Greek generals Diophantus and Lamius. Artaxerxes was compelled to retreat and postpone his plans to reconquer Egypt, soon after this defeat, Phoenicia, Asia Minor and Cyprus declared their independence from Persian rule
10.
Macedon
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Macedonia or Macedon was an ancient kingdom on the periphery of Archaic and Classical Greece, and later the dominant state of Hellenistic Greece. The kingdom was founded and at first ruled by the royal Argead dynasty, the reign of Philip II saw the rise of Macedonia, during which the kingdom rose to control the entire Greek world. With a reformed army containing phalanxes wielding the sarissa pike, Philip II defeated the old powers of Athens and Thebes in the decisive Battle of Chaeronea in 338 BC, Sparta was kept isolated and was occupied a century later by Antigonus III Doson. Alexander then led a roughly decade-long campaign of conquest against the Achaemenid Empire, in the ensuing wars of Alexander the Great, he overthrew the Achaemenid Empire and conquered a territory that stretched as far as the Indus River. For a brief period, his Macedonian empire was the most powerful in the world – the definitive Hellenistic state, Greek arts and literature flourished in the new conquered lands and advances in philosophy, engineering, and science were spread throughout much of the ancient world. Of particular importance were the contributions of Aristotle, who had been imported as tutor to Alexander, important cities such as Pella, Pydna, and Amphipolis were involved in power struggles for control of the territory. New cities were founded, such as Thessalonica by the usurper Cassander, Macedonias decline began with the Macedonian Wars and the rise of Rome as the leading Mediterranean power. At the end of the Second Macedonian War in 168 BC, a short-lived revival of the monarchy during the Third Macedonian War in 150–148 BC ended with the establishment of the Roman province of Macedonia. The name Macedonia comes from the ethnonym Μακεδόνες, which itself is derived from the ancient Greek adjective μακεδνός, meaning tall and it also shares the same root as the noun μάκρος, meaning length in both ancient and modern Greek. The name is believed to have meant either highlanders, the tall ones. Robert S. P. Beekes supports that both terms are of Pre-Greek substrate origin and cannot be explained in terms of Indo-European morphology. Contradictory legends state that either Perdiccas I of Macedon or Caranus of Macedon were the founders of the Argead dynasty, the kingdom of Macedonia was situated along the Haliacmon and Axius rivers in Lower Macedonia, north of Mount Olympus. Historian Malcolm Errington posits the theory one of the earliest Argead kings must have established Aigai as their capital in the mid-7th century BC. Prior to the 4th century BC, the kingdom covered a region corresponding to the western. Achaemenid Persian hegemony over Macedonia was briefly interrupted by the Ionian Revolt, although Macedonia enjoyed a large degree of autonomy and was never made a satrapy of the Achaemenid Empire, it was expected to provide troops for the Achaemenid army. Following the Greek victory at Salamis in 480 BC, Alexander I was employed as an Achaemenid diplomat to strike a treaty and alliance with Athens. Soon afterwards the Achaemenid forces were forced to withdraw from mainland Europe, although initially a Persian vassal, Alexander I of Macedon fostered friendly diplomatic relations with his former Greek enemies, the Athenian and Spartan-led coalition of Greek city-states. Two separate wars were fought against Athens between 433 and 431 BC, spurred by an Athenian alliance with a brother and cousin of Perdiccas II who had rebelled against him
11.
Philip II of Macedon
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Philip II of Macedon was the king of the Ancient Greek kingdom of Macedon from 359 BC until his assassination in 336 BC. He was a member of the Argead dynasty of Macedonian kings, the son of King Amyntas III. However, his assassination led to the succession of his son Alexander. Philip was the youngest son of the king Amyntas III and Eurydice I, in his youth, Philip was held as a hostage in Thebes, which was then the leading city of Greece. In 364 BC, Philip returned to Macedon, the deaths of Philips elder brothers, King Alexander II and Perdiccas III, allowed him to take the throne in 359 BC. Originally appointed regent for his infant nephew Amyntas IV, who was the son of Perdiccas III, Philips military skills and expansionist vision of Macedonian greatness brought him early success. He first had to remedy a predicament which had greatly worsened by the defeat against the Illyrians in which King Perdiccas himself had died. Using diplomacy, Philip pushed back the Paionians and Thracians promising tributes, momentarily free from his opponents, he concentrated on strengthening his internal position and, above all, his army. Philip had married Audata, great-granddaughter of the Illyrian king of Dardania, however, this did not prevent him from marching against the Illyrians in 358 and crushing them in a ferocious battle in which some 7,000 Illyrians died. By this move, Philip established his authority inland as far as Lake Ohrid, the Athenians had been unable to conquer Amphipolis, which commanded the gold mines of Mount Pangaion. So Philip reached an agreement with Athens to lease the city to them after its conquest, however, after conquering Amphipolis, Philip kept both cities. As Athens had declared war against him, he allied Macedon with the Chalkidian League of Olynthus and he subsequently conquered Potidaea, this time keeping his word and ceding it to the League in 356. In 357 BC, Philip married the Epirote princess Olympias, who was the daughter of the king of the Molossians, Alexander was born in 356, the same year as Philips racehorse won at the Olympic Games. During 356 BC, Philip conquered the town of Crenides and changed its name to Philippi and he then established a powerful garrison there to control its mines, which yielded much of the gold he later used for his campaigns. In the meantime, his general Parmenion defeated the Illyrians again, in 355–354 he besieged Methone, the last city on the Thermaic Gulf controlled by Athens. During the siege, Philip was injured in his eye, despite the arrival of two Athenian fleets, the city fell in 354. Philip also attacked Abdera and Maronea, on the Thracian coast, Philip was involved in the Third Sacred War which had begun in Greece in 356. In summer 353 he invaded Thessaly, defeating 7,000 Phocians under the brother of Onomarchus, the latter however defeated Philip in the two succeeding battles
12.
Alexander the Great
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Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
13.
Darius III
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Darius III, originally named Artashata and called Codomannus by the Greeks, was the last king of the Achaemenid Empire of Persia from 336 BC to 330 BC. Artashata adopted Darius as a dynastic name and his empire was unstable, with large portions governed by jealous and unreliable satraps and inhabited by disaffected and rebellious subjects. With the Persian Empire now effectively under Alexanders control, Alexander then decided to pursue Darius, before Alexander reached him, however, Darius was killed by the satrap Bessus, who was also his cousin. Artashata was the son of Arsames, son of Ostanes, and Sisygambis and he had distinguished himself in a combat of champions in a war against the Cadusii and was serving at the time as a royal courier. However, prior to being appointed as a courier, he had served as a satrap of Armenia. He may have been promoted from his satrapy to the service after the ascension of Arses. In 336 BC, he took the throne at the age of 43 after the death of Artaxerxes III, however, a cuneiform tablet suggests that Artaxerxes died from natural causes. Artashata took the regnal name Darius III, and quickly demonstrated his independence from his possible assassin benefactor, Bagoas then tried to poison Darius as well, when he learned that even Darius couldnt be controlled, but Darius was warned and forced Bagoas to drink the poison himself. Compared to his ancestors and his heirs who had since perished, Darius had a distinct lack of experience ruling an empire. Darius was a ruler of entirely average stamp, without the striking talents and he sent an advance force into Asia Minor under the command of his generals Parmenion and Attalus to liberate the Greeks living under Persian control. In the spring of 334 BC, Philips heir, Alexander and this invasion, which marked the beginning of the Wars of Alexander the Great, was followed almost immediately by the victory of Alexander over the Persians at Battle of the Granicus. In the previous invasion of Asia Minor by the Spartan king Agesilaus, Darius attempted to employ the same strategy, with the Spartans rebelling against the Macedonians, but the Spartans were defeated at Megalopolis. Darius did not actually take the field against Alexander’s army until a year and his forces outnumbered Alexanders soldiers by at least a 2 to 1 ratio, but Darius was still outflanked, defeated, and forced to flee. On the way, he left behind his chariot, his bow, at the Battle of Issus, Darius III even caught Alexander by surprise and failed to defeat Alexanders forces. Darius fled so far so fast that Alexander was able to capture Darius’s headquarters, Darius petitioned to Alexander through letters several times to get his family back, but Alexander refused to do so unless Darius would acknowledge him as the new emperor of Persia. Circumstances were more in Darius’s favor at the Battle of Gaugamela in 331 BC, despite all these beneficial factors, he still fled the battle before any victor had been decided and deserted his experienced commanders as well as one of the largest armies ever assembled. Many Persian soldiers lost their lives that day, so many in fact that after the battle the casualties of the enemy ensured that Darius would never raise a imperial army. Darius then fled to Ecbatana and attempted to raise an army, while Alexander took possession of Babylon, Susa
14.
Samaria
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The name Samaria is derived from the ancient city of Samaria, the capital of the northern Kingdom of Israel. Since 1967, Samaria has been used by Israeli officials to refer to the north of the West Bank, as the administrative Judea, Jordan ceded its claim to the area to the Palestine Liberation Organization in August 1988. In 1994, control of Areas A and B were transferred by Israel to the Palestinian Authority, the Palestinian Authority and the international community do not recognize the term Samaria, in modern times, the territory is generally known as part of the West Bank. According to the Hebrew Bible, the Hebrew name Shomron is derived from the individual Shemer, in modern times, Samaria was one of six administrative districts of the Mandatory Palestine. The fact that the mountain was called Shomeron when Omri bought it may indicate that an earlier etymology of the name may be watch mountain. In the earlier cuneiform inscriptions, Samaria is designated under the name of Bet Ḥumri, but in those of Tiglath-Pileser III and later it is called Samirin, after its Aramaic name. To the north, Samaria is bounded by the Jezreel Valley, to the east by the Jordan Rift Valley, to the west by the Carmel Ridge, in Biblical times, Samaria reached from the sea to the Jordan Valley, including the Carmel Ridge and Plain of Sharon. The Samarian hills are not very high, seldom reaching the height of over 800 metres, samarias climate is more hospitable than the climate further south. The mountain ranges in the south of the region continue into Judaea without a clear division, according to the Hebrew Bible, the Israelites captured the region known as Samaria from the Canaanites and assigned it to the Tribe of Joseph. After the death of King Solomon, the tribes, including those of Samaria, separated from the southern tribes. Initially its capital was Tirzah until the time of King Omri, in 726–722 BC, the new king of Assyria, Shalmaneser V, invaded Canaan and besieged the city of Samaria. After an assault of three years, the city fell and much of its population was taken into captivity and deported, little documentation exists for the period between the fall of Samaria and the end of the Assyrian Empire. In the Bible, Samaria was condemned by the Hebrew prophets for its ivory houses, in 6 AD the region became part of the Roman province of Judaea, after the death of king Herod the Great. The New Testament mentions Samaria in Luke 17, 11–20, in the healing of the ten lepers. John 4, 1–26 records Jesus encounter at Jacobs Well with the woman of Sychar, in Acts 8,2 it is recorded that the early community of disciples of Jesus began to be persecuted in Jerusalem and were scattered throughout the regions of Judea and Samaria. Philip went down to the city of Samaria and preached and healed the sick there, in the time of Jesus, Iudaea of the Romans was divided into the toparchies of Judea, Samaria, Galilee and the Paralia. Samaria occupied the centre of Iudaea, in the Talmud, Samaria is called the land of the Cuthim. The 1947 UN partition plan called for the Arab state to consist of several parts, as a result of the 1948 Arab–Israeli War, most of the territory was unilaterally incorporated as Jordanian-controlled territory and was administered as part of the West Bank
15.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
16.
Avestan language
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The Yaz culture of Bactria-Margiana has been regarded as a likely archaeological reflection of the early Eastern Iranian culture described in the Avesta. Avestans status as a language has ensured its continuing use for new compositions long after the language had ceased to be a living language. It is closely related to Vedic Sanskrit, the oldest preserved Indo-Aryan language, Avestan, which is associated with northeastern Iran, and Old Persian, which belongs to the southwest, together constitute what is called Old Iranian. The Old Iranian language group is a branch of the Indo-Iranian language group, Iranian languages are traditionally classified as eastern or western, and within this framework Avestan is classified as eastern. But this distinction is of limited meaning for Avestan, as the developments that later distinguish Eastern from Western Iranian had not yet occurred. Avestan does not display some typical Western Iranian innovations already visible in Old Persian, Old Avestan is closely related to Old Persian and also in some extent close in nature to Vedic Sanskrit. It is believed that it might be close to a dialect of Pashto as well. The Avestan language is attested in two forms, known as Old Avestan and Younger Avestan. Younger Avestan did not evolve from Old Avestan, the two not only in time, but are also different dialects. Every Avestan text, regardless of whether originally composed in Old or Younger Avestan, Karl Hoffmann traced the following stages for Avestan as found in the extant texts. In roughly chronological order, The natural language of the composers of the Gathas, the Yasna Haptanghaiti, the script used for writing Avestan developed during the 3rd or 4th century AD. By then the language had been extinct for centuries. As is still the case today, the liturgies were memorized by the priesthood, the script devised to render Avestan was natively known as Din dabireh religion writing. It has 53 distinct characters and is written right-to-left and these symbols, like those of all the Pahlavi scripts, are in turn based on Aramaic script symbols. Avestan also incorporates several letters from other writing systems, most notably the vowels, a few letters were free inventions, as were also the symbols used for punctuation. Also, the Avestan alphabet has one letter that has no corresponding sound in the Avestan language, Avestan script is alphabetic, and the large number of letters suggests that its design was due to the need to render the orally recited texts with high phonetic precision. The correct enunciation of the liturgies was considered necessary for the prayers to be effective, the Zoroastrians of India, who represent one of the largest surviving Zoroastrian communities worldwide, also transcribe Avestan in Brahmi-based scripts. Today, Avestan is most commonly typeset in Gujarati script, some Avestan letters with no corresponding symbol are synthesized with additional diacritical marks, for example, the /z/ in zaraϑuštra is written with j with a dot below
17.
Old Persian
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The Old Persian language is one of the two directly attested Old Iranian languages. Old Persian appears primarily in the inscriptions, clay tablets, recent research into the vast Persepolis Fortification Archive at the Oriental Institute at the University of Chicago have unearthed Old Persian tablets. This new text shows that the Old Persian language was a language in use for practical recording. As a written language, Old Persian is attested in royal Achaemenid inscriptions and it is an Iranian language and as such a member of the Indo-Iranian branch of the Indo-European language family. The oldest known written in Old Persian is from the Behistun Inscriptions. Old Persian is one of the oldest Indo-European languages which is attested in original texts, the oldest date of use of Old Persian as a spoken language is not precisely known. Their language, Old Persian, became the language of the Achaemenid kings. In these records of the 9th century BCE, Parsuwash are first mentioned in the area of Lake Urmia in the records of Shalmaneser III. The exact identity of the Parsuwash is not known for certain and he relates that the Armenian people spoke a language that to his ear sounded like the language of the Persians. Old Persian belongs to the Iranian language family which is a branch of the Indo-Iranian language family, the common ancestors of Indo-Iranians came from Central Asia sometime in the first half of the 2nd millennium BCE. The former are the languages in that group which have left written original texts while Median is known mostly from loanwords in Old Persian. Old Persian subsequently evolved into Middle Persian, which is in turn the ancestor of New Persian. Unlike the other languages and dialects, ancient and modern, of the Iranian group such as Avestan, Parthian, Soghdian, Kurdish, Pashto, Old, Middle and New Persian represent one and the same language at three states of its history. It had its origin in Fars and is differentiated by dialectical features, Middle Persian, also sometimes called Pahlavi, is a direct continuation of old Persian, and was used as the written official language of the country. Comparison of the evolution at each stage of the shows great simplification in grammar. However, New Persian is a descendent of Middle and Old Persian. Old Persian presumably has a Median language substrate, the Median element is readily identifiable because it did not share in the developments that were peculiar to Old Persian. Median forms are only in personal or geographical names and some are typically from religious vocabulary
18.
Achaemenid dynasty
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The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
19.
Medes
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The Medes were an ancient Iranian people who lived in an area known as Media and who spoke the Median language. This allowed new peoples to pass through and settle, in addition Elam, the dominant power in Iran, was suffering a period of severe weakness, as was Babylonia to the west. During the reign of Sinsharishkun the Assyrian empire, which had been in a state of constant civil war since 626 BC, subject peoples, such as the Medes, Babylonians, Chaldeans, Egyptians, Scythians, Cimmerians, Lydians and Arameans quietly ceased to pay tribute to Assyria. The Median kingdom was conquered in 550 BC by Cyrus the Great. However, nowadays there is doubt whether a united Median empire ever existed. There is no evidence and the story of Herodotus is not supported by sources from the Neo-Assyrian Empire nor the Neo-Babylonian Empire. A few archaeological sites and textual sources provide a documentation of the history. Apart from a few names, the language of the Medes is unknown. The Medes had an Ancient Iranian Religion with a priesthood named as Magi, later during the reigns of the last Median kings, the reforms of Zoroaster spread into western Iran. Besides Ecbatana, the other existing in Media were Laodicea. The fourth city of Media was Apamea, near Ecbatana, whose location is now unknown. According to the Histories of Herodotus, there were six Median tribes, Thus Deioces collected the Medes into a nation, now these are the tribes of which they consist, the Busae, the Paretaceni, the Struchates, the Arizanti, the Budii, and the Magi. The six Median tribes resided in Media proper, the triangular shaped area between Ecbatana, Rhagae and Aspadana, in modern Iran, that is the area between Tehran, Isfahan and Hamadan. Of the Median tribes, the Magi resided in Rhaga, modern Tehran and it was a type of sacred caste, which ministered to the spiritual needs of the Medes. The Paretaceni tribe resided in and around Aspadana, modern Isfahan, the Arizanti lived in and around Kashan, the Struchates and the Budii lived in villages in the Median triangle. The original source for different words used to call the Median people, their language, the meaning of this word is not precisely established. The Median people are mentioned by name in many ancient texts. According to the Histories of Herodotus, The Medes were called anciently by all people Aryans, but when Medea, such is the account which they themselves give
20.
Deioces
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Deioces, Diako, Diaco, Deyaco, Diyako or Deiokes was, according to Herodotus, the first king of the Medes although this is contested. In the late 8th century BC there was a Daiukku or Dayukku who was a Mannaean provincial governor, perhaps Herodotus used the name in error. They built him first a palace and then a capital, Ecbatana, but it must be stressed that Herodotus’ report is a mixture of Greek and eastern legends and is not historically reliable. A Daiukku is mentioned several times in inscriptions from the reign of Sargon II and his son was held hostage by the Urartians, and he supported the Urartian king against the Mannean ruler Ullusunu, but Sargon captured Daiukku and exiled him and his family to Hamath in Syria. Ezra Pound refers to him near the beginning of Canto 74, deioces, a Kurdish given name for boys
21.
Phraortes
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Phraortes, son of Deioces, was the second king of the Median Empire. Like his father Deioces, Phraortes started wars against Assyria, but was defeated and killed by Ashurbanipal, all information about him is from Herodotus. According to him, Phraortes was the son of Deioces and united all Median tribes into a single state and he also subjugated the Persians and Parthians while still a vassal of the Assyrian kings Esarhaddon and Ashurbanipal, and began to conquer other nations of Ancient Iran. After a rule of twenty-two years, he fell in battle against the Assyrians, however, some scholars assume that he ruled for fifty-three years, c.678 – c. Phraortes is commonly identified with Kashtariti, a chieftain in Media, although some scholars consider such an identification doubtful
22.
Cyaxares
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Cyaxares, the son of King Phraortes, and according to Herodotus was the third and most capable king of Media. According to Herodotus, Cyaxares, grandson of Deioces, had a far greater reputation than his father or grandfather. He was the first to divide his troops into separate sections of spearmen, archers, by uniting most of the Iranian tribes of ancient Iran and conquering neighbouring territories, Cyaxares transformed the Median Empire into a regional power. He facilitated the fall of the Neo-Assyrian Empire, and according to Herodotus repelled the Scythians from Media, Cyaxares was born in the Median capital of Ecbatana. His father Phraortes was killed in a battle against the Assyrians, led by Ashurbanipal, after Phraortes demise, the Scythians overran Media. Cyaxares, seeking revenge, killed the Scythian leaders and proclaimed himself King of Medes, after throwing off the Scythians, he prepared for war against Assyria. Cyaxares reorganized the Median army, then allied himself with King Nabopolassar of Babylonia and this alliance was formalized through the marriage of Cyaxares daughter, Amytis, to Nabopolassars son, Nebuchadnezzar II. These allies overthrew the Assyrian Empire and destroyed Nineveh in 612 BC and this then was done, and Cyaxares with the guests who ate at his table tasted of that meat, and the Scythians having so done became suppliants for the protection of Alyattes. And this change of the day Thales the Milesian had foretold to the Ionians laying down as a limit this very year in which the change took place. The Lydians however and the Medes, when they saw that it had become night instead of day, Cyaxares died shortly after the battle and was succeeded by his son, Astyages, who was the maternal grandfather of Cyrus the Great through his daughter Mandane of Media. Qyzqapan is a located in the Kurdish mountains in Sulaymaniyah. The Russian historian Igor Diakonov believes that it is probably a royal tomb, after Darius I seized the Iranshahr, rebellions erupted claiming Uvaxštras legacy. After these were defeated, the shah noted two in the Behistun Inscription, Another was Phraortes, the Mede, he lied, saying, I am Khshathrita, of the dynasty of Cyaxares. Another was Tritantaechmes, the Sagartian, he lied, saying, I am king in Sagartia, history of Iran Iranian Peoples Cyaxares II Medes Eclipse of Thales Livius. org, Cyaxares
23.
Astyages
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Astyages was the last king of the Median Empire, r. 585–550 BCE, the son of Cyaxares, he was dethroned in 550 BCE by Cyrus the Great and his name derives from the Old Iranian Rishti Vaiga, which means swinging the spear, lance-hurler. Astyages succeeded his father in 585 BCE, following the Battle of Halys, but due to the recent evidence, the garden was likely built by the Assyrian King Sennacherib. Married to Aryenis, the sister of King Croesus of Lydia, the ancient sources report almost nothing about Astyages’ reign, and a final judgment on his character is not possible, since Herodotus’ negative account and Ctesias’ favorable one, are both biased. This resulted in the founding of the Persian empire by Cyrus, the account given by the ancient Greek historian Herodotus relates that Astyages had a dream in which his daughter, Mandane, gave birth to a son who would destroy his empire. Fearful of the prophecy, Astyages married her off to Cambyses I of Anšan, who had a reputation for being a quiet and thoughtful prince. When a second dream warned Astyages of the dangers of Mandanes offspring, Herodotus correctly names Cyrus parents, though he fails to mention that Cambyses was a king. Modern scholarship generally rejects his claim that Cyrus was the grandson of Astyages, Harpagus, unwilling to spill royal blood, gave the infant to a shepherd, Mitridates, whose wife had just given birth to a stillborn child. Mitridates, or Mithridates, is connected to Mithra who discovered Romulus and Remus, Cyrus was raised as Mitridates own son, and Harpagus presented the stillborn child to Astyages as the dead Cyrus. When Cyrus was found alive at age ten, Astyages spared the boy on the advice of his Magi, Harpagus, however, did not escape punishment, as Astyages is said to have fed him his own son at a banquet. Cyrus succeeded his father in 559, and in 553, on the advice of Harpagus, after three years of fighting, Astyages troops mutinied during the battle of Pasargadae, and Cyrus conquered the Medians empire. Astyages was spared by Cyrus, and despite being taunted by Harpagus, Herodotus says he was treated well, rather than giving the popular mythology that Cyrus was suckled by a dog, the dog was sacred to Persians. Cf. also the legend of Sargon, or the legend of Romulus and Remus. Herodotus explains that the herdsman Mitridates lived with another of Astyages slaves, a woman named Spaco, gives both the legend and Herodotus rationalized version. The contemporary Chronicle of Nabonidus refers to the mutiny on the battlefield as the cause for Astyages overthrow, Cyrus then went on to capture Astyages capital of Ecbatana. Ancient sources agree that after Astyages was taken by Cyrus he was treated with clemency, the circumstances of Astyages death are not known. After Astyages overthrow, Croesus marched on Cyrus to avenge Astyages, Cyrus, with Harpagus at his side, defeated Croesus and conquered Lydia in or after 547 BCE
24.
Cyrus I
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Cyrus I or Cyrus I of Anshan or Cyrus I of Persia, was King of Anshan in Persia from c. 600 to 580 BC or, according to others, from c. 652 to 600 BC. He should not be confused with his famous grandson Cyrus the Great and his name in Modern Persian is کوروش, Kurosh, while in Greek he was called Κῦρος, Kȳros. Cyrus was an member of the Achaemenid dynasty. He was apparently a grandson of its founder Achaemenes and son of Teispes, Teispes sons reportedly divided the kingdom among them after his death. Cyrus reigned as king of Anshan while his brother Ariaramnes was king of Parsa, the chronological placement of this event is uncertain. This is due to his suggested, but still debated identification, Kuras is first mentioned c. 652 BC. In that year Shamash-shum-ukin, king of Babylon, revolted against his brother and overlord Ashurbanipal. Cyrus is mentioned being in an alliance with the former. The war between the two ended in 648 BC with the defeat and reported suicide of Shamash-shum-ukin. Cyrus is mentioned again in 639 BC, at that year Ashurbanipal managed to defeat Elam and became overlord to several of its former allies. His elder son Arukku was reportedly sent to Assyria to pay tribute to its King, Kuras then seems to vanish from the historical record. His suggested identification with Cyrus would help connect the Achaemenid dynasty to the events of the 7th century BC. Cyrus presumably continued paying tribute to his sons and successors Ashur-etil-ilani and they were both opposed by an alliance led by Cyaxares of Media and Nabopolassar of Babylon. In 612 BC the two managed to capture the Assyrian capital Nineveh and this was effectively the end of the Neo-Assyrian Empire though remnants of the Assyrian Army under Ashur-uballit II continued to resist from Harran. Media and Babylon soon shared the lands controlled by the Assyrians. Anshan apparently fell under the control of the former, Cyrus is considered to have ended his days under the overlordship of either Cyaxares or his son Astyages. Cyrus was succeeded by his son Cambyses I and his grandson would come to be known as Cyrus the Great, founder of the Persian Empire. It has been noted that this account of his life and reign would place his early activities more than a century before those of his grandson and this would place his fathering of Cambyses very late in life and his death at an advanced age
25.
Cambyses I
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Cambyses I or Cambyses the Elder was king of Anshan from c.580 to 559 BC and the father of Cyrus the Great, younger son of Cyrus I, and brother of Arukku. He should not be confused with his better-known grandson Cambyses II, Cambyses was an early member of the Achaemenid dynasty. He was apparently a great-grandson of its founder Achaemenes, grandson of Teispes and his paternal uncle was Ariaramnes and his first cousin was Arsames. According to Herodotus, Cambyses was a man of good family and he reigned under the overlordship of Astyages, King of Media. He was reportedly married to Princess Mandane of Media, a daughter to Astyages and his wife was reportedly a granddaughter to both Cyaxares of Media and Alyattes II of Lydia. The result of their marriage was the birth of his successor Cyrus the Great, according to Nicolas of Damascus his original name was Atradates, and he was wounded and later died in the Battle of the Persian Border which he, with his son, fought against Astyages. It occurred in about 551 BC, and he is reported to have received an honorable burial and this was not the case with Cyrus the Great who would go on to depose his grandfather, and begin the Persian Empire. Though numerous scholars link Cambyses to the Sanskrit tribal name Kamboja there are also few scholars who suggest Elamite origin of the name, jean Przyluski had sought to find an Austric affinity for Kamboja. Friedrich von Spiegel, Sten Konow, Ernst Herzfeld, James Hope Moulton, Wojciech Skalmowski and some other scholars think that Cambyses is adjectival form of the Sanskrit tribal name Kamboja
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Cyrus the Great
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Cyrus II of Persia, commonly known as Cyrus the Great and also called Cyrus the Elder by the Greeks, was the founder of the Achaemenid Empire. From the Mediterranean Sea and Hellespont in the west to the Indus River in the east, under his successors, the empire eventually stretched at its maximum extent from parts of the Balkans and Eastern Europe proper in the west, to the Indus Valley in the east. His regal titles in full were The Great King, King of Persia, King of Anshan, King of Media, King of Babylon, King of Sumer and Akkad, the reign of Cyrus the Great lasted between 29 and 31 years. Cyrus built his empire by conquering first the Median Empire, then the Lydian Empire, either before or after Babylon, he led an expedition into central Asia, which resulted in major campaigns that were described as having brought into subjection every nation without exception. Cyrus did not venture into Egypt, as he died in battle. He was succeeded by his son, Cambyses II, who managed to add to the empire by conquering Egypt, Nubia, Cyrus the Great respected the customs and religions of the lands he conquered. This became a successful model for centralized administration and establishing a government working to the advantage. In fact, the administration of the empire through satraps and the principle of forming a government at Pasargadae were the works of Cyrus. Cyrus the Great is also recognized for his achievements in human rights, politics. Having originated from Persis, roughly corresponding to the modern Iranian province of Fars and this view has been criticized by some historians as a misunderstanding of the Cylinders generic nature as a traditional statement that new monarchs make at the beginning of their reign. The name Cyrus is a Latinized form derived from the Greek Κῦρος, Kỹros, the name and its meaning has been recorded in ancient inscriptions in different languages. This may also point to a relationship to the mythological first king of Persia, Jamshid. Karl Hoffmann has suggested a translation based on the meaning of an Indo-European-root to humiliate, in the Persian language and especially in Iran, Cyruss name is spelled as کوروش. In the Bible, he is known as Koresh, the Persian domination and kingdom in the Iranian plateau started by an extension of the Achaemenid dynasty, who expanded their earlier domination possibly from the 9th century BC onward. The eponymous founder of dynasty was Achaemenes. Achaemenids are descendants of Achaemenes as Darius the Great, the king of the dynasty, traces his genealogy to him. Ancient documents mention that Teispes had a son called Cyrus I, Cyrus I had a full brother whose name is recorded as Ariaramnes. In 600 BC, Cyrus I was succeeded by his son, Cambyses I, Cyrus the Great was a son of Cambyses I, who named his son after his father, Cyrus I
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Cambyses II
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Cambyses II son of Cyrus the Great, was emperor of the Achaemenid Empire. Cambyses grandfather was Cambyses I, king of Anshan, after the Egyptian campaign and the truce with Libya, Cambyses invaded the Kingdom of Kush but with little success. Though numerous scholars link Cambyses to the Sanskrit tribal name Kamboja there are also few scholars who suggest Elamite origin of the name, jean Przyluski had sought to find an Austric affinity for Kamboja. Friedrich von Spiegel, Sten Konow, Ernst Herzfeld, James Hope Moulton, Wojciech Skalmowski, James Hope Moulton regards Spiegels suggestions as the best of other etymological explanations of these two names. On the other hand, Arnold J, when Cyrus the Great conquered Babylon in 539 BC, Cambyses was employed in leading religious ceremonies. In the cylinder which contains Cyrus proclamation to the Babylonians, Cambyses name is joined to his fathers in the prayers to Marduk, on a tablet dated from the first year of Cyrus, Cambyses is called king of Babylon, although his authority seems to have been ephemeral. Only in 530 BC, when Cyrus set out on his last expedition into the East, numerous Babylonian tablets of the time date from the accession and the first year of Cambyses, when Cyrus was king of the countries. After the death of his father in 530 BC, Cambyses became sole king, the tablets dating from his reign in Babylonia run to the end of his eighth year, in 522 BC. Herodotus, who dates his reign from the death of Cyrus, gives his reign a length of seven years five months, the traditions about Cambyses, preserved by the Greek authors, come from two different sources. The first, which forms the part of the account of Herodotus, is of Egyptian origin. Here Cambyses is made the son of Cyrus and a daughter of Apries named Nitetis. Intermingled are some stories derived from the Greek mercenaries, especially about their leader Phanes of Halicarnassus, who betrayed Egypt to the Persians. In the Persian tradition the crime of Cambyses is the murder of his brother, he is accused of drunkenness, in which he commits many crimes. These traditions are found in different passages of Herodotus, and in a later form and it is difficult to form a correct picture of Cambysess character from these inscriptions. It was quite natural that, after Cyrus had conquered the Middle East, Cambyses should undertake the conquest of Egypt, the war took place in 525 BC, when Amasis II had just been succeeded by his son Psamtik III. Cambyses had prepared for the march through the desert by forming an alliance with Arabian chieftains, King Amasis had hoped that Egypt would be able to withstand the threatened Persian attack through his alliance with the Greeks. In the decisive battle at Pelusium the Egyptian army was defeated, the captive king Psammetichus was executed, having attempted a rebellion. The Egyptian inscriptions show that Cambyses officially adopted the titles and the dress of the Pharaohs
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Darius I
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Darius I was the third king of the Persian Achaemenid Empire. Darius ascended the throne by overthrowing Gaumata, the alleged magus usurper of Bardiya with the assistance of six other Persian noble families, the new king met with rebellions throughout his kingdom and quelled them each time. A major event in Dariuss life was his expedition to punish Athens and Eretria for their aid in the Ionian Revolt, Darius organized the empire by dividing it into provinces and placing satraps to govern it. He organized a new monetary system, along with making Aramaic the official language of the empire. He also put the empire in better standing by building roads and introducing standard weights, through these changes the empire was centralized and unified. Darius also worked on projects throughout the empire, focusing on Susa, Pasargadae, Persepolis, Babylon. He had the cliff-face Behistun Inscription carved to record his conquests, Darius is mentioned in the Biblical books of Haggai, Zechariah, and Ezra–Nehemiah. The Achaemenid Empire during Darius reign controlled the largest fraction of the population of any empire in history. Based on historical estimates, Darius I ruled over approximately 50 million people. Dārīus and Dārēus are the Latin forms of the Greek Dareîos, itself from Old Persian Dārayavauš, the longer form is also seen to have been reflected in the Elamite Da-ri-a-ma-u-iš, Babylonian Da-ri-ia-muš, Aramaic drywhwš, and possibly the longer Greek form Dareiaîos. The name is a nominative form meaning he who holds firm the good, which can be seen by the first part dāraya, meaning holder, and the adverb vau, meaning goodness. At some time between his coronation and his death, Darius left a tri-lingual monumental relief on Mount Behistun, the inscription begins with a brief autobiography including his ancestry and lineage. To aid the presentation of his ancestry, Darius wrote down the sequence of events occurred after the death of Cyrus the Great. Darius mentions several times that he is the king by the grace of Ahura Mazda. Herodotus, a Greek historian and author of The Histories, provided an account of many Persian kings and he wrote extensively on Darius, spanning half of Book 3 along with Books 4,5 and 6. It begins with the removal of the alleged usurper Gaumata and continues to the end of Dariuss reign, in the book of Daniel the kings name changes from king of the Chaldeans = Babylonians to king of the Persians which also occurred between the kingships of Darius I and Xerxes. Additionally the 120 satraps mentioned in Daniel 6,1 can be translated as 20 tribute owing satraps, the Book of Ezra describes the decree to continue reconstruction of the Temple in Jerusalem, specifying financial support and supplies for the temple services. This decree is dated approximately 519 BCE, between Cyrus and Darius, an exchange of letters with King Ahasuerus and Artaxerxes is described, the grandson of Darius I, during whose reign Ezra and Nehemiah came to Jerusalem
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Xerxes I
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Xerxes I, called Xerxes the Great, was the fourth king of kings of the Achaemenid dynasty of Persia. He ruled from 486 BC until his assassination in 465 BC at the hands of Artabanus, Xerxes I is most likely the Persian king identified as Ahasuerus in the biblical Book of Esther. He is also notable in Western history for his invasion of Greece in 480 BC. Like his predecessor Darius I, he ruled the empire at its territorial apex and his forces temporarily overran mainland Greece north of the Isthmus of Corinth until the losses at Salamis and Plataea a year later reversed these gains and ended the second invasion decisively. Xerxes was born to Darius I and Atossa, Darius and Atossa were both Achaemenids as they were both descendants of Achaemenes. While Darius was preparing for war against Greece, a revolt spurred in Egypt in 486 BC due to heavy taxes. Under Persian law, the king was required to choose a successor before setting out on dangerous expeditions, when Darius decided to leave, Darius prepared his tomb at Naqsh-e Rustam and appointed Xerxes, his eldest son by Atossa, as his successor. However, Darius could not lead the campaign due to his failing health, Xerxes was crowned and succeeded his father in October–December 486 BC when he was about 36 years old. Almost immediately, Xerxes crushed revolts in Egypt and Babylon that had broken out the year before, and appointed his brother Achaemenes as satrap over Egypt. In 484 BC, he outraged the Babylonians by violently confiscating and melting down the statue of Bel. This comes from the Daiva Inscriptions of Xerxes, lines 6-13, although Herodotus report in the Histories has created debate concerning Xerxess religious beliefs, modern scholars consider him a Zoroastrian. According to the Greek historian Herodotus, Xerxess first attempt to bridge the Hellespont ended in failure when a storm destroyed the flax, in retaliation, Xerxes ordered the Hellespont whipped three hundred times, and had fetters thrown into the water. Xerxess second attempt to bridge the Hellespont was successful, many smaller Greek states, moreover, took the side of the Persians, especially Thessaly, Thebes and Argos. Xerxes was victorious during the initial battles, Xerxes set out in the spring of 480 BC from Sardis with a fleet and army which Herodotus estimated was roughly one million strong along with 10,000 elite warriors named the Persian Immortals. More recent estimates place the Persian force at around 60,000 combatants, at the Battle of Thermopylae, a small force of Greek warriors led by King Leonidas of Sparta resisted the much larger Persian forces, but were ultimately defeated. According to Herodotus, the Persians broke the Spartan phalanx after a Greek man called Ephialtes betrayed his country by telling the Persians of another pass around the mountains. At Artemisium, large storms had destroyed ships from the Greek side and so the battle stopped prematurely as the Greeks received news of the defeat at Thermopylae, most of the Athenians had abandoned the city and fled to the island of Salamis before Xerxes arrived. A small group attempted to defend the Athenian Acropolis, but they were defeated, Xerxes burnt the city, leaving an archaeologically attested destruction layer, known as the Perserschutt
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Artaxerxes I of Persia
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Artaxerxes I /ˌɑːrtəˈzɜːrksiːz/ was the fifth King of Persia from 465 BC to 424 BC. He was the son of Xerxes I. He may have been the Artasyrus mentioned by Herodotus as being a Satrap of the satrapy of Bactria. In Greek sources he is also surnamed μακρόχειρ Macrocheir, allegedly because his hand was longer than his left. Artaxerxes was probably born in the reign of his grandfather Darius I, to the son and heir. In 465 BC, Xerxes I was murdered by Artabanus, the commander of the royal bodyguard, Greek historians give contradicting accounts of events. According to Ctesias, Artabanus then accused the Crown Prince Darius, Xerxess eldest son, of the murder and persuaded Artaxerxes, but according to Aristotle, Artabanus killed Darius first and then killed Xerxes. After Artaxerxes discovered the murder, he killed Artabanus and his sons and he had to face a revolt in Egypt in 460–454 BC led by Inaros II, who was the son of a Libyan prince named Psamtik, presumably of the old Saite line. In 460 BC, Inaros II revolted against the Persians with the help of his Athenian allies, the Persians retreated to Memphis, and the Athenians were finally defeated in 454 BC, by the Persian army led by Megabyzus, after a two-year siege. Inaros was captured and carried away to Susa, after Persia had been defeated at Eurymedon, military action between Greece and Persia was at a standstill. When Artaxerxes I took power, he introduced a new Persian strategy of weakening the Athenians by funding their enemies in Greece and this indirectly caused the Athenians to move the treasury of the Delian League from the island of Delos to the Athenian acropolis. This funding practice inevitably prompted renewed fighting in 450 BC, where the Greeks attacked at the Battle of Cyprus, after Cimons failure to attain much in this expedition, the Peace of Callias was agreed among Athens, Argos and Persia in 449 BC. Artaxerxes I offered asylum to Themistocles, who was probably his father Xerxess greatest enemy for his victory at the Battle of Salamis, also, Artaxerxes I gave him Magnesia, Myus, and Lampsacus to maintain him in bread, meat, and wine. In addition, Artaxerxes I gave him Palaescepsis to provide him with clothes, Themistocles would go on to learn and adopt Persian customs, Persian language, and traditions. Artaxerxes commissioned Ezra, a Jewish priest and scribe, by means of a letter of decree, to charge of the ecclesiastical. A copy of this decree may be found in Ezra 7, Ezra thereby left Babylon in the first month of the seventh year of Artaxerxes reign, at the head of a company of Jews that included priests and Levites. They arrived in Jerusalem on the first day of the month of the seventh year. The rebuilding of the Jewish community in Jerusalem had begun under Cyrus the Great, consequently, a number of Jews returned to Jerusalem in 538 BC, and the foundation of this Second Temple was laid in 536 BC, in the second year of their return
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Darius II
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Darius II, was king of the Persian Empire from 423 BC to 404 or 405 BC. Artaxerxes I, who died on December 25,424 BC, was followed by his son Xerxes II, after a month and a half Xerxes II was murdered by his brother Secydianus or Sogdianus. Neither the names Xerxes II nor Sogdianus occur in the dates of the numerous Babylonian tablets from Nippur, historians know little about Darius IIs reign. A rebellion by the Medes in 409 BC is mentioned by Xenophon and it does seem that Darius II was quite dependent on his wife Parysatis. In excerpts from Ctesias some harem intrigues are recorded, in which he played a disreputable part, as long as the power of Athens remained intact he did not meddle in Greek affairs. When in 413 BC, Athens supported the rebel Amorges in Caria, Darius II would not have responded had not the Athenian power been broken in the same year at Syracuse. As a result of event, Darius II gave orders to his satraps in Asia Minor, Tissaphernes and Pharnabazus, to send in the overdue tribute of the Greek towns. To support the war with Athens, the Persian satraps entered into an alliance with Sparta, in 408 BC he sent his son Cyrus to Asia Minor, to carry on the war with greater energy. Darius II died in 404 BC, in the year of his reign. Prior to his accession, Darius II was married to the daughter of Gobryas. With the daughter of Gobryas, Darius II had four sons, through one of his sons became the father of Artabazanes
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Artaxerxes II of Persia
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Artaxerxes II Mnemon /ˌɑːrtəˈzɜːrksiːz/ was king of Persia from 404 BC until his death in 358 BC. He was a son of Darius II and Parysatis, Darius II died in 404 BC, just before the final victory of the Egyptian general, Amyrtaeus, over the Persians in Egypt. His successor was his eldest son Arsames who was crowned as Artaxerxes II in Pasargadae and he later received the title of Mnemon from the Greeks who found his memory to be exceptional. Even before his coronation, Artaxerxes was facing threats to his rule from his younger brother, four years earlier, Cyrus was appointed by his father as the supreme governor of the provinces of Asia Minor. There, he managed to pacify local rebellions and become a ruler among both the Iranians and Greeks. Towards the end of 405 BC, Cyrus became aware of his father’s illness, Artaxerxes defended his position against his brother Cyrus the Younger who, with the aid of a large army of Greek mercenaries, attempted to usurp the throne. Though Cyrus mixed army fought to a victory at the Battle of Cunaxa in Babylon, Cyrus himself was killed in the exchange by Mithridates. Artaxerxes became involved in a war with Persias erstwhile allies, the Spartans, in order to redirect the Spartans attention to Greek affairs, Artaxerxes subsidized their enemies, in particular the Athenians, Thebans and Corinthians. These subsidies helped to engage the Spartans in what would become known as the Corinthian War, in 386 BC, Artaxerxes II betrayed his allies and came to an arrangement with Sparta, and in the Treaty of Antalcidas he forced his erstwhile allies to come to terms. This treaty restored control of the Greek cities of Ionia and Aeolis on the Anatolian coast to the Persians, in 385 BC he campaigned against the Cadusians. Although successful against the Greeks, Artaxerxes had more trouble with the Egyptians, an attempt to reconquer Egypt in 373 BC was completely unsuccessful, but in his waning years the Persians did manage to defeat a joint Egyptian–Spartan effort to conquer Phoenicia. He quashed the Revolt of the Satraps in 372–362 BC and he is reported to have had a number of wives. His main wife was Stateira, until she was poisoned by Artaxerxes mother Parysatis in about 400 BC, another chief wife was a Greek woman of Phocaea named Aspasia. Artaxerxes II is said to have more than 115 sons from 350 wives, much of Artaxerxes wealth was spent on building projects. He restored the Palace of Darius I at Susa, and also the fortifications, including a strong redoubt at the south-east corner of the enclosure and gave Ecbatana a new apadana and sculptures. Plutarch in his Lives records alternative names Oarses and Arsicas for Artaxerxes II Mnemon given by Deinon and these derive from the Persian name Khshayarsha as do Ahasuerus and the hypocoristicon Arshu for Artaxerxes II found on a contemporary inscription. The 13th century Syriac historian Bar-Hebraeus in his Chronography, also identifies Ahasuerus as Artaxerxes II citing the sixth century AD historian John of Ephesus, while authenticity of this pedigree is uncertain, it testifies to this kings long renown. Artaxerxes I History of Persia The Anabasis Ten Thousand Artaxerxes by Plutarch H. Hunger & R. J. van der Spek, military operations in Babylonia in, Arta 2006.002 Inscriptions of Artaxerxes II in transcribed Persian and in English translation
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Bessus
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For the Christian saint, see Saint Bessus. Bessus, also known as Artaxerxes V, was a prominent Persian Satrap of Bactria in Persia, according to classical sources, he killed his predecessor and relative, Darius III, after the Persian army had been defeated by Alexander the Great. He was executed by Alexander in 329 BC, the envelopment ordered by Darius failed and the Persians lost the battle after hours of fierce fighting. Bessus survived the battle and remained with his king, whose routed army eluded Alexanders forces, the next year Darius attempted to flee to Bactria in the east. Bessus, conspiring with fellow satraps, deposed Darius and put him in golden chains and it is not clear whether Bessus was motivated primarily by personal ambition or by disillusionment with Darius as a leader. He may have intended to surrender the deposed king to the Macedonians, according to sources, the panicked conspirators stabbed Darius and left him dying in a cart to be found by a Macedonian soldier. The Babylonian Chronicle known as BCHP1 indicates this happened in July 330 BC, the site has been identified near modern Ahuan. Bessus immediately proclaimed himself King of Kings of Persia and adopted the throne name Artaxerxes and his self-proclaimed ascension was logical, since the Satrap of Bactria, known as Mathišta, was the Persian noble next in the line of succession to the Persian throne. Bessus returned to Bactria and tried to organize resistance among the eastern satrapies, Alexander was forced to move his force to suppress the uprising in 329 BC, entering Bactria by way of the Hindu Kush which had been left undefended. After burning the crops Bessus fled east, crossing the river Oxus, however his own Bactrian mounted levies deserted en masse, rather than abandon their homeland. Bessus was seized by several of his chieftains who handed him over to the pursuing Macedonians in an isolated village, Alexander questioned Bessus as to why he had betrayed Darius and continued to lead resistance to the Macedonians. Bessus claimed that he had only one of several nobles who had jointly agreed on the need to dethrone their irresolute king. Unsatisfied by his responses Alexander ordered the prisoner to be whipped and taken to Balkh and then to Hamadan for trial, a fellow conspirator against Darius, Satibaranes Satrap of Aria, had already surrendered to Alexander and had been pardoned. However, unlike Bessus, Satibaranes had not aspired to the Persian throne, ancient reports contradict each other about the nature of Bessuss execution. BCHP1 Livius. org, Bessus / Artaxerxes V
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Naqada III
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Naqada III is the last phase of the Naqada culture of ancient Egyptian prehistory, dating approximately from 3200 to 3000 BC. It is the period during which the process of state formation and they would more probably have been completely unrelated and very possibly in competition with each other. In this period, those names were inscribed in the form of serekhs on a variety of surfaces including pottery. The Protodynastic Period in ancient Egypt was characterised by a process of political unification. Furthermore, it is during this time that the Egyptian language was first recorded in hieroglyphs, there is also strong archaeological evidence of Egyptian settlements in southern Canaan during the Protodynastic Period, which are regarded as colonies or trading entrepôts. State formation began during this era and perhaps even earlier, various small city-states arose along the Nile. Centuries of conquest then reduced Upper Egypt to three states, Thinis, Naqada, and Nekhen. Sandwiched between Thinis and Nekhen, Naqada was the first to fall, nekhens relationship with Thinis is uncertain, but these two states may have merged peacefully, with the Thinite royal family ruling all of Egypt. The Thinite kings were buried at Abydos in the Umm el-Qaab cemetery, most Egyptologists consider Narmer to be both the last king of this period and the first king of the First Dynasty. Southern Canaan as an Egyptian Protodynastic Colony, the Emergence of the Egyptian State. The Oxford History of Ancient Egypt, Oxford and New York, Oxford University Press. The Prehistory of Egypt, From the First Egyptians to the First Pharaohs, the Oxford History of Ancient Egypt. Contacts Between Egypt and Syro-Palestine During the Protodynastic Period, biblical Archeologist, Perspectives on the Ancient World from Mesopotamia to the Mediterranean. Http, //www. touregypt. net/featurestories/hdyn00. htm Unification Theories, Digital Egypt, UK, UCL
), was king of Persia between 338 BC and 336 BC. He was the youngest son of King Artaxerxes III and Atossa and was not expected to succeed to the throne of Persia, his unexpected rise to the throne came in 338 BC as a result of the murder of his father and most of his family by Bagoas, the powerful Vizier of Persia who had recently fallen into disfavor with Artaxerxes. Bagoas sought to remain in office by replacing Artaxerxes with his son Arses (Artaxerxes IV), whom he thought easier to control. Arses remained little more than a puppet-king during the two years of his reign, while Bagoas acted as the real power behind the throne. Eventually, disgruntled by this state of affairs and possibly influenced by the nobles of the Royal Court, who generally held Bagoas in contempt, Arses started planning Bagoas' murder, the Vizier again acted first in order to protect himself and managed to poison Arses. Bagoas then raised a cousin of Arses to the throne as King Darius III of Persia. A major concern for Persia during this King's short reign were hostilities on the western borders with Macedonia under Kings Philip II of Macedon and Alexander the Great. This became a war of conquest by Alexander during the reign of Arses' successor Darius III.
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