1.
John Flaxman
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John Flaxman R. A. was a British sculptor and draughtsman, and a leading figure in British and European Neoclassicism. Early in his career he worked as a modeller for Josiah Wedgwoods pottery and he spent several years in Rome, where he produced his first book illustrations. He was a maker of funerary monuments. His father, also named John, was known as a moulder and seller of plaster casts at the sign of the Golden Head, New Street, Covent Garden. His wifes maiden name was Lee, and they had two children, William and John, within six months of Johns birth the family returned to London. He was a child, high-shouldered, with a head too large for his body. His mother died when he was nine, and his father remarried and he had little schooling, and was largely self-educated. He took delight in drawing and modelling from his fathers stock-in-trade and his fathers customers helped him with books, advice, and later with commissions. Particularly significant were the painter George Romney, and a clergyman, Anthony Stephen Mathew. In the same year,1770, he entered the Academy as a student, in the competition for the gold medal of the Academy in 1772, however, Flaxman was defeated, the prize being awarded by the president, Sir Joshua Reynolds, to a competitor named Engleheart. This episode seemed to help cure Flaxman of a tendency to conceit which led Thomas Wedgwood V to say of him in 1775, It is and he continued to work diligently, both as a student and as an exhibitor at the Academy, with occasional attempts at painting. To the Academy he contributed a wax model of Neptune, four models in wax, a terracotta bust, a wax figure of a child, an historical figure, a figure of Comedy. During this period he received a commission from a friend of the Mathew family for a statue of Alexander the Great, but he was unable to obtain a regular income from private contracts. From 1775 he was employed by the potter Josiah Wedgwood and his partner Bentley, for whom his father had also some work. The usual procedure was to model the reliefs in wax on slate or glass grounds before they cast for production, dHancarvilles engravings of Sir William Hamiltons collection of ancient Greek vases were an important influence on his work. By 1780 Flaxman had also begun to earn money by sculpting grave monuments, during the rest of Flaxmans career memorial bas-reliefs of this type made up the bulk of his output, and are to be found in many churches throughout England. One example, the monument to George Steevens, originally in St Matthais Old Church, is now in the Fitzwilliam Museum, in 1782, aged 27, Flaxman married Anne Denman, who was to assist him throughout his career. She was well-educated, and a devoted companion and they set up house in Wardour Street, and usually spent their summer holidays as guests of the poet William Hayley, at Eartham in Sussex
2.
Greek mythology
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It was a part of the religion in ancient Greece. Greek mythology is explicitly embodied in a collection of narratives. Greek myth attempts to explain the origins of the world, and details the lives and adventures of a variety of gods, goddesses, heroes, heroines. These accounts initially were disseminated in a tradition, today the Greek myths are known primarily from ancient Greek literature. The oldest known Greek literary sources, Homers epic poems Iliad and Odyssey, focus on the Trojan War, archaeological findings provide a principal source of detail about Greek mythology, with gods and heroes featured prominently in the decoration of many artifacts. Geometric designs on pottery of the eighth century BC depict scenes from the Trojan cycle as well as the adventures of Heracles, in the succeeding Archaic, Classical, and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an influence on the culture, arts. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes, Greek mythology is known today primarily from Greek literature and representations on visual media dating from the Geometric period from c. Mythical narration plays an important role in every genre of Greek literature. Nevertheless, the only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus and this work attempts to reconcile the contradictory tales of the poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c, 180–125 BC and wrote on many of these topics. His writings may have formed the basis for the collection, however the Library discusses events that occurred long after his death, among the earliest literary sources are Homers two epic poems, the Iliad and the Odyssey. Other poets completed the cycle, but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no connection with Homer. They are choral hymns from the part of the so-called Lyric age. Hesiods Works and Days, a poem about farming life, also includes the myths of Prometheus, Pandora. The poet gives advice on the best way to succeed in a dangerous world, lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar, Bacchylides and Simonides, and bucolic poets such as Theocritus and Bion, additionally, myth was central to classical Athenian drama
3.
Ancient Greek
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Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
4.
Boeotia
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Boeotia, sometimes alternatively Latinised as Beotia, is one of the regional units of Greece. It is part of the region of Central Greece and it was also a region of ancient Greece. Its capital is Livadeia, and its largest city is Thebes, Boeotia lies to the north of the eastern part of the Gulf of Corinth. It also has a coastline on the Gulf of Euboea. It bordered on Megaris in the south, Attica in the southeast, Euboea in the northeast, Opuntian Locris in the north and Phocis in the west. The main mountain ranges of Boeotia are Mount Parnassus in the west, Mount Helicon in the southwest, Cithaeron in the south and its longest river, the Cephissus, flows in the central part, where most of the low-lying areas of Boeotia are found. Lake Copais was a lake in the center of Boeotia. It was drained in the 19th century, lake Yliki is a large lake near Thebes. The earliest inhabitants of Boeotia, associated with the city of Orchomenus, were called Minyans, pausanias mentions that Minyans established the maritime Ionian city of Teos, and occupied the islands of Lemnos and Thera. The Argonauts were sometimes referred to as Minyans, also, according to legend the citizens of Thebes paid an annual tribute to their king Erginus. The early wealth and power of Boeotia is shown by the reputation and visible Mycenean remains of several of its cities, especially Orchomenus, the origin of the name Boeotians may lie in the mountain Boeon in Epirus. Some toponyms and the common Aeolic dialect indicate that the Boeotians were related to the Thessalians and they moved south and settled in another rich plain, while others filtered across the Aegean and settled on Lesbos and in Aeolis in Asia Minor. Others are said to have stayed in Thessaly, withdrawing into the hill country, many ancient Greek legends originated or are set in this region. The older myths took their form during the Mycenean age when the Mycenean Greeks established themselves in Boeotia. Many of them are related to the myths of Argos, and others indicate connections with Phoenicia, Boeotia was also notable for the ancient oracular shrine of Trophonius at Lebadea. Graea, an ancient city in Boeotia, is thought to be the origin of the Latin word Graecus, from which English derives the words Greece. The major poets Hesiod and Pindar were Boeotians, on the other hand, the lack of good harbours hindered its maritime development. The importance of the legendary Minyae has been confirmed by archaeological remains, the Boeotian population entered the land from the north possibly before the Dorian invasion
5.
Nephele
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In Greek mythology, Nephele was a cloud nymph who figured prominently in the story of Phrixus and Helle. Nephele was also the goddess of hospitality, Greek myth also has it that Nephele is the cloud whom Zeus created in the image of Hera to trick Ixion to test his integrity after displaying his lust for Hera during a feast as a guest of Zeus. Ixion failed in restraining his lust for Hera, thus fathering the Centaurs, Nephele married Athamas, but he divorced her for Ino. Phrixus and Helle, the son and daughter of Athamas and Nephele, were hated by their stepmother, Ino hatched a devious plot to get rid of the twins, roasting all the towns crop seeds so they would not grow. The local farmers, frightened of famine, asked an oracle for assistance. Ino bribed the men sent to the oracle to lie and tell the others that the oracle required the sacrifice of Phrixus, before he was killed though, Phrixus and Helle were rescued by a flying golden ram sent by Nephele, their natural mother. Phrixus and Helle were instructed to not look down to Earth for the duration of their flight, in gratitude, Phrixus gave the king the Golden Fleece of the ram, which Aeetes hung in a tree in his kingdom. The Golden Fleece would later be taken by Jason
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