1.
Attock
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Attock formerly Campbellpur, is a city located in the northern border of the Punjab province of Pakistan and the headquarters of Attock District. It is located on the bank of the Indus,80 km from Rawalpindi,100 km from Peshawar, Gandhara was an ancient kingdom extending to the Swat valley and the Potohar plateau regions of Pakistan as well as the Jalalabad district of northeastern Afghanistan. Situated astride the middle Indus River, the region had Takshashila and it was conquered by the Persian Empire and later in 327 BC by Alexander the Great. The region occupied by Chandragupta, founder of the Maurya empire, in the late 4th century BC and it was part of Bactria from the late 3rd century to the 1st century BC. The art form flourished in Gandhara until the 5th century, when the region was conquered by the Huns, the whole region formed part of the Kingdom of Ederatides the Greek, who extended his power over western Punjab. The Indo-Greek kings held the country after him, being at last ousted by the Indo-Scythians, when the Chinese pilgrim Xuanzang visited the Attock district in 630 A. D. and again in 643 A. D. he reported that Buddhism was declining in the region. In the early 11th century, Sultan Mahmud Ghaznavi launched seventeen expeditions into South Asia. In 1001, he defeated Raja Jayapala of the Hindu Shahi Dynasty of Gandhara in the Battle of Peshawar and marched further into Peshawar and, in 1005, Attock became part of the Ghaznavid Empire. The Attock fort was completed in 1583 under the supervision of Khawaja Shamsuddin Khawafi, the Battle of Attock took place on 28 April 1758 between Indian Maratha Kingdom and the Durrani Empire. The Marathas under Raghunathrao Ballal Peshwa and Maharaja Tukojirao Holkar Bahadur were victorious in the battle, in 1849, Attock was conquered by the British who created Campbellpur District. After 1947, the Pakistani Government renamed it as Attock in 1978, on 8 May 1758, the Marathas defeated Durrani forces in the Battle of Peshawar and captured the city of Peshawar. Marathas had now reached the Afghanistan border, ahmad Shah Durrani got alarmed with this success of Marathas and started planning to recapture his lost territories. After the decline of the Mughal Empire, the Sikhs invaded and occupied Attock District, the Sikhs established religious freedom and respected the native Muslims. The Sikh Kingdom under Maharaja Ranjit Singh captured the fortress of Attock in 1813 from the Afghan Kingdom, the citys foundations were laid in 1903, and it was named Campbellpur after Sir Colin Campbell. It was established near Attock fort that had guarded the major routes towards Central Asia, attocks first oil well was drilled in Khaur in 1915. It has an oil and gas field Dakhini near Jand, dhurnal & Sadkal in Tehsil Fateh Jang. The predominantly Muslim population supported the Muslim League and the Pakistan Movement, after the independence of Pakistan in 1947, the minority Hindus and Sikhs emigrated to India, while Muslim refugees from India settled in Attock. According to the Alif Ailaan Pakistan District Education Rankings 2014, Attock is ranked 3 out of 146 districts in Pakistan in terms of the quality of education, for facilities and infrastructure, the district is ranked 17 out of 146
2.
Urdu
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Urdu is a persianized standard register of the Hindustani language. It is the language and lingua franca of Pakistan. It is also one of the 22 official languages recognized in the Constitution of India, hyderabad, Rampur, Bhopal and Lucknow are noted Urdu-speaking cities of India. Urdu is historically associated with the Muslims of the northern Indian subcontinent, apart from specialized vocabulary, Urdu is mutually intelligible with Standard Hindi, another recognized register of Hindustani. Urdu, like Hindi, is a form of Hindustani, Urdu developed under the influence of the Persian and Arabic languages, both of which have contributed a significant amount of vocabulary to formal speech. Around 99% of Urdu verbs have their roots in Sanskrit and Prakrit, Urdu words originating from Chagatai and Arabic were borrowed through Persian and hence are Persianized versions of the original words. For instance, the Arabic ta marbuta changes to he or te, nevertheless, contrary to popular belief, Urdu did not borrow from the Turkish language, but from Chagatai. Urdu and Turkish borrowed from Arabic and Persian, hence the similarity in pronunciation of many Urdu, Arabic influence in the region began with the late first-millennium Arab invasion of India in the 7th century. The Persian language was introduced into the subcontinent a few centuries later by various Persianized Central Asian Turkic and Afghan dynasties including that of the Delhi Sultanate. With the advent of the British Raj, Persian was no longer the language of administration but Hindustani, still written in the Persian script, the name Urdu was first used by the poet Ghulam Hamadani Mushafi around 1780. From the 13th century until the end of the 18th century Urdu was commonly known as Hindi, the language was also known by various other names such as Hindavi and Dehlavi. The communal nature of the language lasted until it replaced Persian as the language in 1837 and was made co-official. Urdu was promoted in British India by British policies to counter the previous emphasis on Persian and this triggered a Brahman backlash in northwestern India, which argued that the language should be written in the native Devanagari script. At independence, Pakistan established a highly Persianized literary form of Urdu as its national language, English has exerted a heavy influence on both as a co-official language. Owing to interaction with other languages, Urdu has become localized wherever it is spoken, similarly, the Urdu spoken in India can also be distinguished into many dialects like Dakhni of South India, and Khariboli of the Punjab region since recent times. Because of Urdus similarity to Hindi, speakers of the two languages can understand one another if both sides refrain from using specialized vocabulary. The syntax, morphology, and the vocabulary are essentially identical. Thus linguists usually count them as one language and contend that they are considered as two different languages for socio-political reasons
3.
Attock District
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Attock District is a district in Pothohar Plateau of the Punjab Province of Pakistan. Attock is the capital of the district, the district was created in April 1904 by the merging tehsils of nearby districts. Today the District consists of 6 tehsils that are Attock, Fateh Jang, Hazro, Hassan Abdal, Jand, the original name of Attock District was Attock. It was changed to Campbellpur after the Commander-in-Chief of British forces Sir Colin Campbell who rebuilt the city of Campbellpur, the name of the district was changed to Attock as of 1978 again. Attock city is the district headquarters, according to the 1998 census of Pakistan the district had a population of 1,274,935 of which 20. 45% were urban. The estimated population in 2008 was 1.58 million, the predominant first language according to the 1998 census was Punjabi, spoken by 87% of the population. Pashto was the language of 8. 3% and Urdu – of 1. 1%, the Punjabi dialect of the eastern Fateh Jang Tehsil is called Sohāī̃ and belongs to the Dhanni dialect group. The dialects of Pindi Gheb Tehsil and of Attock have been classified as part of Hindko proper, the district of Attock is divided into six tehsils which contain a total of 72 Union Councils. Attock has a total of 1,287 government schools out of which 51 percent are for girl students, the district has an enrolment of 224,487 in public sector schools
4.
Punjab, Pakistan
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Punjab, is Pakistans second largest province by area after Balochistan, and its most populous province with an estimated population of 101,391,000 as of 2015. It is bordered by Sindh, Balochistan and Khyber Pakhtunkhwa, as well as the regions of Islamabad Capital Territory and it also shares borders with the Indian states of Punjab, Rajasthan, and Jammu and Kashmir. The provincial capital of Punjab is the city Lahore, a centre of Pakistan where the countrys cinema industry. Punjab has been inhabited since ancient times, the Indus Valley Civilization, dating to 2600 BCE, was first discovered at Harappa. Punjab features heavily in the Hindu epic poem, the Mahabharata, in 326 BCE, Alexander the Great defeated King Porus at the Battle of the Hydaspes near Mong, Punjab. The Umayyad empire conquered Punjab in the 8th century CE, Punjab was later invaded by Tamerlane, Babur, and Nader Shah. Punjab reached the height of its splendour during the reign of the Mughal Empire, following a successful rebellion, Sikh-led armies claimed Lahore in 1759. The administration of the Sikh Empire was based out of Lahore, the province was formed when the Punjab province of British India was divided along religious boundaries in 1947 by the Radcliffe Line after Partition. Punjab is Pakistans most industrialised province with the industrial sector making up 24% of the gross domestic product. Punjab is known in Pakistan for its prosperity, and has the lowest rate of poverty amongst all Pakistani provinces. Punjab is also one of South Asias most urbanized regions with approximately 40% of people living in urban areas and its human development index rankings are high relative to the rest of Pakistan. Punjab is known in Pakistan for its relatively liberal social attitudes, the province has been strongly influenced by Sufism, with numerous Sufi shrines spread across Punjab which attract millions of devotees annually. The founder of the Sikh faith, Guru Nanak, was born in the Punjab town of Nankana Sahib near Lahore, Punjab is also the site of the Katasraj Temple, which features prominently in Hindu mythology. Several UNESCO World Heritage Sites are located in Punjab, including the Shalimar Gardens, the Lahore Fort, the excavations at Taxila. The region was known to the Greeks as Pentapotamia, meaning the region of five rivers. The word Punjab was formally introduced in the early 17th century CE as an elision of the Persian words panj and āb, thus meaning the five rivers, similar in meaning to the Greek name for the region. The five rivers, namely Chenab, Jhelum, Ravi, Beas and Sutlej, flow via the Panjnad River into the Indus River, of the five great rivers of Punjab, four course through Pakistans Punjab province. Due to its location, the Punjab region came under constant attack and witnessed centuries of invasions by the Persians, Greeks, Kushans, Scythians, Turks
5.
Central Asia
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Central Asia stretches from the Caspian Sea in the west to China in the east and from Afghanistan in the south to Russia in the north. It is also referred to as the -stans as the five countries generally considered to be within the region all have names ending with the Persian suffix -stan. Central Asias five former Soviet republics are Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, Central Asia has historically been closely tied to its nomadic peoples and the Silk Road. It has acted as a crossroads for the movement of people, goods, the Silk Road connected Muslim lands with the people of Europe, India, and China. This crossroads position has intensified the conflict between tribalism and traditionalism and modernization, in pre-Islamic and early Islamic times, Central Asia was predominantly Iranian, peopled by Eastern Iranian-speaking Bactrians, Sogdians and Chorasmians and the semi-nomadic Scythians and Parthians. Central Asia is sometimes referred to as Turkestan, the idea of Central Asia as a distinct region of the world was introduced in 1843 by the geographer Alexander von Humboldt. The borders of Central Asia are subject to multiple definitions, historically built political geography and geoculture are two significant parameters widely used in the scholarly literature about the definitions of the Central Asia. The most limited definition was the one of the Soviet Union. This definition was also used outside the USSR during this period. However, the Russian culture has two terms, Средняя Азия and Центральная Азия. Since then, this has become the most common definition of Central Asia, the UNESCO general history of Central Asia, written just before the collapse of the USSR, defines the region based on climate and uses far larger borders. An alternative method is to define the region based on ethnicity and these areas include Xinjiang Uyghur Autonomous Region, the Turkic regions of southern Siberia, the five republics, and Afghan Turkestan. Afghanistan as a whole, the northern and western areas of Pakistan, the Tibetans and Ladakhi are also included. Insofar, most of the peoples are considered the indigenous peoples of the vast region. Central Asia is a large region of varied geography, including high passes and mountains, vast deserts. The vast steppe areas of Central Asia are considered together with the steppes of Eastern Europe as a geographical zone known as the Eurasian Steppe. Much of the land of Central Asia is too dry or too rugged for farming, the Gobi desert extends from the foot of the Pamirs, 77° E, to the Great Khingan Mountains, 116°–118° E. Central Asia has the following geographic extremes, The worlds northernmost desert, at Buurug Deliin Els, Mongolia, the Northern Hemispheres southernmost permafrost, at Erdenetsogt sum, Mongolia, 46°17′ N
6.
Khyber Pakhtunkhwa
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Khyber Pakhtunkhwa is one of the four provinces of Pakistan, located in the northwestern region of the country. It was formerly known as North-West Frontier Province and commonly called Sarhad and its provincial capital and largest city is Peshawar, followed by Mardan. It shares borders with the Federally Administered Tribal Areas to the west, Gilgit–Baltistan to the northeast, Azad Kashmir, Islamabad, Khyber Pakhtunkhwa does not share a border with Balochistan, which lies to its southwest. Khyber Pakhtunkhwa also shares a border with Afghanistan, connected through the Khyber Pass. It is also the site of the ancient kingdom Gandhara, the ruins of its capital, Pushkalavati, and the most prominent center of learning in the Peshawar Valley, Takht-i-Bahi. It has been under the suzerainty of the Persians, Greeks, Mauryans, Kushans, Shahis, Ghaznavids, Mughals, Afghanistan, Sikhs, Khyber Pakhtunkhwa is the third largest province of Pakistan by the size of both population and economy though it is geographically the smallest of four. It comprises 10. 5% of Pakistans economy, and is home to 11. 9% of Pakistans total population, with the majority of the inhabitants being Pashtuns, Hazarewal, Chitrali. Khyber Pakhtunkhwa means Khyber side of the land of Pakhtuns while only the word Pakhtunkhwa means Land of Pakhtuns and according to scholars it means Pakhtun culture. When the British established it as a province, they called it North West Frontier Province due to its location being in north west of their Indian Empire. After independence of Pakistan, Pakistan continued with this name but a Pakhtun nationalist party and their logic behind that demand was that Punjabi people, Sindhi people and Balochi people have their provinces named after their ethnicities but that is not the case for Pashtun people. Major political parties especially Pakistan Muslim League were against that name since it was too similar to Bacha Khans demand of separate nation Pashtunistan. The ancient Aryan Migration is believed to have taken place around 2000 BCE, darius Hystaspes sent Scylax, a Greek seaman from Karyanda, to explore the course of the Indus river. Darius Hystaspes subsequently subdued the races dwelling west of the Indus, Gandhara was incorporated into the Persian Empire as one of its far easternmost satrapy system of government. The satrapy of Gandhara is recorded to have sent troops for Xerxes invasion of Greece in 480 BCE, in the spring of 327 BCE Alexander the Great crossed the Indian Caucasus and advanced to Nicaea, where Omphis, king of Taxila and other chiefs joined him. Alexander then dispatched part of his force through the valley of the Kabul River, while he advanced into modern Khyber Pakhtunkhwas Bajaur. Alexander then made Embolima his base, after Alexanders death in 323 BCE Porus obtained possession of the region, but was murdered by Eudemus in 317 BCE. Eudemus then left the region, and with his departure Macedonian power collapsed, sandrocottus, the founder of the Mauryan dynasty, then declared himself master of the province. His grandson, Ashoka, made Buddhism the dominant religion in ancient Gandhara, after Ashokas death the Mauryan empire collapse, just as in the west the Seleucid power was rising
7.
Sanskrit
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Sanskrit is the primary liturgical language of Hinduism, a philosophical language of Hinduism, Buddhism, and Jainism, and a literary language and lingua franca of ancient and medieval South Asia. As a result of transmission of Hindu and Buddhist culture to Southeast Asia and parts of Central Asia, as one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies. The body of Sanskrit literature encompasses a rich tradition of poetry and drama as well as scientific, technical, philosophical, the compositions of Sanskrit were orally transmitted for much of its early history by methods of memorization of exceptional complexity, rigor, and fidelity. Thereafter, variants and derivatives of the Brahmi script came to be used, Sanskrit is today one of the 22 languages listed in the Eighth Schedule of the Constitution of India, which mandates the Indian government to develop the language. It continues to be used as a ceremonial language in Hindu religious rituals and Buddhist practice in the form of hymns. The Sanskrit verbal adjective sáṃskṛta- may be translated as refined, elaborated, as a term for refined or elaborated speech, the adjective appears only in Epic and Classical Sanskrit in the Manusmṛti and the Mahabharata. The pre-Classical form of Sanskrit is known as Vedic Sanskrit, with the language of the Rigveda being the oldest and most archaic stage preserved, Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini, around the fourth century BCE. Sanskrit, as defined by Pāṇini, evolved out of the earlier Vedic form, the present form of Vedic Sanskrit can be traced back to as early as the second millennium BCE. Scholars often distinguish Vedic Sanskrit and Classical or Pāṇinian Sanskrit as separate dialects, although they are quite similar, they differ in a number of essential points of phonology, vocabulary, grammar and syntax. Vedic Sanskrit is the language of the Vedas, a collection of hymns, incantations and theological and religio-philosophical discussions in the Brahmanas. Modern linguists consider the metrical hymns of the Rigveda Samhita to be the earliest, for nearly 2000 years, Sanskrit was the language of a cultural order that exerted influence across South Asia, Inner Asia, Southeast Asia, and to a certain extent East Asia. A significant form of post-Vedic Sanskrit is found in the Sanskrit of Indian epic poetry—the Ramayana, the deviations from Pāṇini in the epics are generally considered to be on account of interference from Prakrits, or innovations, and not because they are pre-Paninian. Traditional Sanskrit scholars call such deviations ārṣa, meaning of the ṛṣis, in some contexts, there are also more prakritisms than in Classical Sanskrit proper. There were four principal dialects of classical Sanskrit, paścimottarī, madhyadeśī, pūrvi, the predecessors of the first three dialects are attested in Vedic Brāhmaṇas, of which the first one was regarded as the purest. In the 2001 Census of India,14,035 Indians reported Sanskrit to be their first language, in India, Sanskrit is among the 14 original languages of the Eighth Schedule to the Constitution. The state of Uttarakhand in India has ruled Sanskrit as its official language. In October 2012 social activist Hemant Goswami filed a petition in the Punjab. More than 3,000 Sanskrit works have been composed since Indias independence in 1947, much of this work has been judged of high quality, in comparison to both classical Sanskrit literature and modern literature in other Indian languages
8.
Indus River
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The Indus River, also called Sindhū or Abāsīn, is a major south-flowing river in South Asia. The total length of the river is 3,180 km which makes it one of the longest rivers in Asia and it is the longest river and national river of Pakistan. The river has a drainage area exceeding 1,165,000 km2. Its estimated annual flow stands at around 207 km3, making it the twenty-first largest river in the world in terms of annual flow, the Zanskar is its left bank tributary in Ladakh. In the plains, its left tributary is the Chenab which itself has four major tributaries, namely, the Jhelum, the Ravi, the Beas. Its principal right tributaries are the Shyok, the Gilgit, the Kabul, the Gomal. Beginning in a spring and fed with glaciers and rivers in the Himalayas. The Indus forms the delta of present-day Pakistan mentioned in the Vedic Rigveda as Sapta Sindhu, the river has been a source of wonder since the Classical Period, with King Darius of Persia sending his Greek subject Scylax of Caryanda to explore the river as early as 510 BC. In Pali, Síndhu means river, stream and refers to the Indus River in particular, the word Indus is the romanised form of the ancient Greek word Indós, borrowed from the old Persian word Hinduš which is in turn borrowed from the Sanskrit word Sindhu. Megastheness book Indica derives its name from the rivers Greek name, Indós, the ancient Greeks referred to the Indians as Indói, literally meaning the people of the Indus. The country of India and the Pakistani province of Sindh owe their names to the river, Rigveda also describes several mythical rivers, including one named Sindhu. The Rigvedic Sindhu is thought to be the present-day Indus river and is attested 176 times in its text –95 times in the plural, more often used in the generic meaning. In the Rigveda, notably in the hymns, the meaning of the word is narrowed to refer to the Indus river in particular. The Rigvedic hymns apply a feminine gender to all the rivers mentioned therein, Sindhu is seen as a strong warrior amongst other rivers which are seen as goddesses and compared to cows and mares yielding milk and butter. The Indus River provides key resources for Pakistans economy – especially the breadbasket of Punjab province, which accounts for most of the nations agricultural production. The word Punjab means land of five rivers and the five rivers are Jhelum, Chenab, Ravi, Beas and Sutlej, the Indus also supports many heavy industries and provides the main supply of potable water in Pakistan. The ultimate source of the Indus is in Tibet, the river begins at the confluence of the Sengge Zangbo and Gar Tsangpo rivers that drain the Nganglong Kangri, the Indus then flows northwest through Ladakh and Baltistan into Gilgit, just south of the Karakoram range. The Shyok, Shigar and Gilgit rivers carry glacial waters into the main river and it gradually bends to the south, coming out of the hills between Peshawar and Rawalpindi
9.
Kambojas
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The Kambojas were a tribe of Iron Age India, frequently mentioned in Sanskrit and Pali literature. The ancient Kambojas were probably of Indo-Iranian origin and they are, however, sometimes described as Indo-Aryans and sometimes as having both Indian and Iranian affinities. The Kambojas are also described as a clan of the Sakas. The earliest reference to the Kambojas is in the works of Pāṇini, Some sections of the Kambojas crossed the Hindu Kush and planted Kamboja colonies in Paropamisadae and as far as Rajauri. The Mahabharata locates the Kambojas on the side of the Hindu Kush as neighbors to the Daradas. Others locate the Kambojas and the Parama-Kambojas in the areas spanning Balkh, Badakshan, the mountainous region between the Oxus and Jaxartes is also suggested as the location of the ancient Kambojas. The name Kamboja may derive from, referring to the people of a known as Kum or Kam. The mountainous highlands where the Jaxartes and its confluents arise are called the highlands of the Komedes by Ptolemy, ammianus Marcellinus also names these mountains as Komedas. The Kiu-mi-to in the writings of Xuanzang have also identified with the Komudha-dvipa of the Puranic literature. Scholars have identified both the Ptolemian Tambyzoi and Ambautai with Sanskrit Kamboja, Some scholars believe that the Trans-Caucasian hydronyms and toponyms viz. The capital of Kamboja was probably Rajapura, the Kamboja Mahajanapada of Buddhist traditions refers to this branch. Kautiliyas Arthashastra and Ashokas Edict No, XIII attest that the Kambojas followed a republican constitution. One king of Kamboja was King Srindra Varmana Kamboj, the Kambojas were famous in ancient times for their excellent breed of horses and as remarkable horsemen located in the Uttarapatha or north-west. They were constituted into military sanghas and corporations to manage their political, the Kamboja cavalry offered their military services to other nations as well. There are numerous references to Kamboja having been requisitioned as cavalry troopers in ancient wars by outside nations and it was on account of their supreme position in horse culture that the ancient Kambojas were also popularly known as Ashvakas, i. e. horsemen. Their clans in the Kunar and Swat valleys have been referred to as Assakenoi and Aspasioi in classical writings, the Kambojas were famous for their horses and as cavalry-men, Aśvakas, horsemen, was the term popularly applied to them. The Aśvakas inhabited Eastern Afghanistan, and were included within the general term Kambojas. The Kambojas entered into conflict with Alexander the Great as he invaded Central Asia, the Macedonian conqueror made short shrift of the arrangements of Darius and after over-running the Achaemenid Empire he dashed into Afghanistan
10.
Gandhara
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Gandhara is also an ancient name for Kandahar, Afghanistan. Gandhāra was an ancient Indic kingdom situated in the region of Pakistan. It encompassed the Peshawar valley and later extended to both Jalalabad district of modern-day Afghanistan as well as Taxila, in Pakistan. During the Achaemenid period and Hellenistic period, its city was Charsadda. It is mentioned in the Zend Avesta as Vaēkərəta, the sixth most beautiful place on earth and it was known as the crown jewel of Bactria and also held sway over Takṣaśilā. Gandhara existed since the time of the Rigveda and formed part of the Achaemenid Empire in the 6th century BC, after it was conquered by Mahmud of Ghazni in 1001 AD, the name Gandhara disappeared. During the Muslim period, the area was administered from Lahore or from Kabul, during Mughal times, it was an independent district which included the Kabul province. The name Gāndhāra occurs later in the classical Sanskrit of the epics and it is recorded in Avestan as Vaēkərəta. The Gandhari people are a tribe mentioned in the Rigveda, the Atharvaveda, one proposed origin of the name is from the Sanskrit word gandha, meaning perfume and referring to the spices and aromatic herbs which they traded and with which they anointed themselves. Some authors have connected the modern name Kandahar to Gandhara, Herodotus records that those Iranic tribes, which were adjacent to the city of Caspatyrus and the district of Pactyïce, had customs similar to the Bactrians, and are the most warlike amongst them. These are also the people who obtain gold from the ant-hills of the adjoining desert, on the identity of Caspatyrus, there have been two opinions, one equating it with Kabul, the other with the name of Kashmir. The boundaries of Gandhara varied throughout history, sometimes the Peshawar Valley and Taxila were collectively referred to as Gandhara, sometimes the Swat Valley was also included. The heart of Gandhara, however, was always the Peshawar Valley, the kingdom was ruled from capitals at Kapisa, Pushkalavati, Taxila, Puruṣapura and in its final days from Udabhandapura on the River Indus. Evidence of the Stone Age human inhabitants of Gandhara, including stone tools, the artifacts are approximately 15,000 years old. More recent excavations point to 30,000 years before the present, the region shows an influx of southern Central Asian culture in the Bronze Age with the Gandhara grave culture, and the nucleus of Vedic civilisation. This culture flourished from 1500 to 500 BC and its evidence has been discovered in the hilly regions of Swat and Dir, and even at Taxila. The name of the Gandhāris is attested in the Rigveda and in ancient inscriptions dating back to Achaemenid Persia, the Behistun inscription listing the 23 territories of King Darius I includes Gandāra along with Bactria and Sattagydia. In the book Histories by Herodotus, Gandhara is named as a source of tax collections for King Darius, the Gandhāris, along with the Balhika, Mūjavants, Angas, and the Magadhas, are also mentioned in the Atharvaveda, as distant people
11.
Common Era
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Common Era or Current Era is a year-numbering system for the Julian and Gregorian calendars that refers to the years since the start of this era, i. e. since AD1. The preceding era is referred to as before the Common or Current Era, the Current Era notation system can be used as a secular alternative to the Dionysian era system, which distinguishes eras as AD and BC. The two notation systems are equivalent, thus 2017 CE corresponds to AD2017 and 400 BCE corresponds to 400 BC. The year-numbering system for the Gregorian calendar is the most widespread civil calendar used in the world today. For decades, it has been the standard, recognized by international institutions such as the United Nations. The expression has been traced back to Latin usage to 1615, as vulgaris aerae, the term Common Era can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish academics. He attempted to number years from a reference date, an event he referred to as the Incarnation of Jesus. Dionysius labeled the column of the table in which he introduced the new era as Anni Domini Nostri Jesu Christi, numbering years in this manner became more widespread in Europe with its usage by Bede in England in 731. Bede also introduced the practice of dating years before what he supposed was the year of birth of Jesus, in 1422, Portugal became the last Western European country to switch to the system begun by Dionysius. The first use of the Latin term vulgaris aerae discovered so far was in a 1615 book by Johannes Kepler, Kepler uses it again in a 1616 table of ephemerides, and again in 1617. A1635 English edition of that book has the title page in English – so far, a 1701 book edited by John LeClerc includes Before Christ according to the Vulgar Æra,6. A1716 book in English by Dean Humphrey Prideaux says, before the beginning of the vulgar æra, a 1796 book uses the term vulgar era of the nativity. The first so-far-discovered usage of Christian Era is as the Latin phrase aerae christianae on the page of a 1584 theology book. In 1649, the Latin phrase æræ Christianæ appeared in the title of an English almanac, a 1652 ephemeris is the first instance so-far-found for English usage of Christian Era. The English phrase common Era appears at least as early as 1708, a 1759 history book uses common æra in a generic sense, to refer to the common era of the Jews. The first-so-far found usage of the phrase before the era is in a 1770 work that also uses common era and vulgar era as synonyms. The 1797 edition of the Encyclopædia Britannica uses the terms vulgar era, the Catholic Encyclopedia in at least one article reports all three terms being commonly understood by the early 20th century. Thus, the era of the Jews, the common era of the Mahometans, common era of the world
12.
Chandragupta Maurya
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Chandragupta Maurya was the founder of the Maurya Empire and the first emperor to unify north and south west of present-day India into one state. He ruled from 324 BCE until his retirement and abdication in favour of his son, Bindusara. Chandragupta Maurya was a figure in the history of India. Prior to his consolidation of power, most of the Indian subcontinent was divided into mahajanapadas, Chandragupta succeeded in conquering and subjugating almost all of the Indian subcontinent by the end of his reign, except Tamil Nadu and modern-day Odisha. His empire extended from Bengal in the east to Aria or Herat in the west, to the Himalayas and Kashmir in the north and it was the largest empire yet seen in Indian history. In Greek and Latin accounts, Chandragupta is known as Sandrokottos and he became well known in the Hellenistic world for conquering Alexander the Greats easternmost satrapies, and for defeating the most powerful of Alexanders successors, Seleucus I Nicator, in battle. By 323 BC he freed the piece of territory of India that was controlled by Seleuces, the Greek diplomat Megasthenes, who visited the Maurya capital Pataliputra, is an important source of Maurya history. After unifying much of India, Chandragupta and his chief advisor Chanakya passed a series of major economic and he established a strong central administration patterned after Chanakyas text on politics, the Arthashastra. Chandraguptas India was characterised by an efficient and highly organised bureaucratic structure with a civil service. Due to its structure, the empire developed a strong economy, with internal and external trade thriving. In both art and architecture, the Maurya Empire made important contributions, deriving some of its inspiration from the culture of the Achaemenid Empire, Chandraguptas reign was a time of great social and religious reform in India. Buddhism and Jainism became increasingly prominent, according to Jain accounts, Chandragupta abdicated his throne in favour of his son Bindusara, embraced Jainism, and followed Bhadrabahu and other monks to South India. He is said to have ended his life at Shravanabelagola through Sallekhana, the sources which describe the life of Chandragupta Maurya includes Jain, Buddhist, Brahmanical, Latin and Greek sources. Jain sources are Bhadrabahus Kalpasutra and Hemachandras Parisishtaparvan, Brahmanical sources are Puranas, Chanakyas Arthashastra, Vishakhadattas Mudrarakshasa, Somadevas Kathasaritsagara and Kshemendras Brihatkathamanjari. Buddhist sources are Dipavamsa, Mahavamsa, Mahavamsa tika and Mahabodhivamsa, very little is known about Chandraguptas youth and ancestry. What is known is gathered from later classical Sanskrit literature, as well as classical Greek, many Indian literary traditions connect him with the Nanda Dynasty in modern-day Bihar in eastern India. More than half a millennium later, the Sanskrit drama Mudrarakshasa calls him a Nandanvaya, Chandragupta was born into a family left destitute by the death of his father, chief of the migrant Mauryas, in a border fray. Mudrarakshasa uses terms like kula-hina and Vrishala for Chandraguptas lineage, according to Bharatendu Harishchandras translation of the play, his father was the Nanda king Mahananda and his mother was a barbers wife named Mora, hence the surname Maurya
13.
Ashoka
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Ashoka was an ancient Indian emperor of the Maurya Dynasty who ruled almost all of the Indian subcontinent from c. 268 to 232 BCE. One of Indias greatest emperors, Ashoka reigned over a realm that stretched from the Hindu Kush mountains in Afghanistan to the state of Bangladesh in the east. It covered the entire Indian subcontinent except parts of present-day Tamil Nadu, Karnataka, the empires capital was Pataliputra, with provincial capitals at Taxila and Ujjain. In about 260 BCE, Ashoka waged a destructive war against the state of Kalinga. He conquered Kalinga, which none of his ancestors had done and he embraced Buddhism after witnessing the mass deaths of the Kalinga War, which he himself had waged out of a desire for conquest. Ashoka reflected on the war in Kalinga, which reportedly had resulted in more than 100,000 deaths and 150,000 deportations, Ashoka converted gradually to Buddhism beginning about 263 BCE. He was later dedicated to the propagation of Buddhism across Asia, Ashoka regarded Buddhism as a doctrine that could serve as a cultural foundation for political unity. Ashoka is now remembered as a philanthropic administrator, in the Kalinga edicts, he addresses his people as his children, and mentions that as a father he desires their good. Ashokas name Aśoka means painless, without sorrow in Sanskrit, in his edicts, he is referred to as Devānāmpriya, and Priyadarśin. His fondness for his names connection to the Saraca asoca tree, along with the Edicts of Ashoka, his legend is related in the 2nd-century CE Ashokavadana, and in the Sri Lankan text Mahavamsa. The emblem of the modern Republic of India is an adaptation of the Lion Capital of Ashoka, Ashoka was born to the Mauryan emperor, Bindusara and a relatively lower ranked wife, Subhadrangī. Ashoka became a great emperor despite having an appearance that was unfavorable to his father. He was the grandson of Chandragupta Maurya, founder of the Mauryan dynasty, since, according to Roman historian Appian, Ashokas grandfather Chandragupta had made a marital alliance with Seleucus, there is a possibility that Ashoka had a Seleucid Greek grandmother. The Avadana texts mention that his mother was queen Subhadrangī, according to the Ashokavadana, she was the daughter of a Brahmin from the city of Champa. Though a palace intrigue kept her away from the emperor, this eventually ended and it is from her exclamation I am now without sorrow, that Ashoka got his name. The Divyāvadāna tells a story, but gives the name of the queen as Janapadakalyānī. Ashoka had several siblings, all of whom were his half-brothers from the other wives of Bindusara. His fighting qualities were apparent from an age and he was given royal military training
14.
Buddhism
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Buddhism is a religion and dharma that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to the Buddha. Buddhism originated in India sometime between the 6th and 4th centuries BCE, from where it spread through much of Asia, two major extant branches of Buddhism are generally recognized by scholars, Theravada and Mahayana. Buddhism is the worlds fourth-largest religion, with over 500 million followers or 7% of the global population, Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. In Theravada the ultimate goal is the attainment of the state of Nirvana, achieved by practicing the Noble Eightfold Path, thus escaping what is seen as a cycle of suffering. Theravada has a following in Sri Lanka and Southeast Asia. Mahayana, which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, rather than Nirvana, Mahayana instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in the cycle of rebirth to help other beings reach awakening. Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a branch or merely a part of Mahayana. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Tibetan Buddhism aspires to Buddhahood or rainbow body. Buddhism is an Indian religion attributed to the teachings of Buddha, the details of Buddhas life are mentioned in many early Buddhist texts but are inconsistent, his social background and life details are difficult to prove, the precise dates uncertain. Some hagiographic legends state that his father was a king named Suddhodana, his mother queen Maya, and he was born in Lumbini gardens. Some of the stories about Buddha, his life, his teachings, Buddha was moved by the innate suffering of humanity. He meditated on this alone for a period of time, in various ways including asceticism, on the nature of suffering. He famously sat in meditation under a Ficus religiosa tree now called the Bodhi Tree in the town of Bodh Gaya in Gangetic plains region of South Asia. He reached enlightenment, discovering what Buddhists call the Middle Way, as an enlightened being, he attracted followers and founded a Sangha. Now, as the Buddha, he spent the rest of his teaching the Dharma he had discovered. Dukkha is a concept of Buddhism and part of its Four Noble Truths doctrine. It can be translated as incapable of satisfying, the unsatisfactory nature, the Four Truths express the basic orientation of Buddhism, we crave and cling to impermanent states and things, which is dukkha, incapable of satisfying and painful. This keeps us caught in saṃsāra, the cycle of repeated rebirth, dukkha
15.
Edicts of Ashoka
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These inscriptions were dispersed throughout the areas of modern-day Bangladesh, India, Nepal, Afghanistan and Pakistan and represent the first tangible evidence of Buddhism. The edicts describe in detail the Ashokas view about dhamma, an earnest attempt to solve some of problems that a complex society faced, according to the edicts, the extent of Buddhist proselytism during this period reached as far as the Mediterranean, and many Buddhist monuments were created. These inscriptions proclaim Ashokas adherence to the Buddhist philosophy which, as in Hinduism is called dharma, the inscriptions show his efforts to develop the Buddhist dharma throughout his kingdom. In these inscriptions, Ashoka refers to himself as Beloved servant of the Gods The identification of Devanampiyadasi with Ashoka was confirmed by an inscription discovered in 1915 by C, beadon, a British gold-mining engineer, at Maski, a village in Raichur district of Karnataka. Another minor rock edict is found at the village Gujarra in Datia district of Madhya Pradesh and this also shows the name Ashoka in addition to usual Devanampiyadasi. The inscriptions found in the part of India were written in Magadhi Prakrit using the Brahmi script. These edicts were deciphered by British archaeologist and historian James Prinsep. The edicts were based on Ashokas ideas on administration and behaviour of people towards one another, now it is conquest by Dhamma that Beloved-Servant-of-the-Gods considers to be the best conquest. Rock Edict Nb13 The distance of 600 yojanas corresponds to the distance between the center of India and Greece, roughly 4,000 miles. Amtiyoko refers to Antiochus II Theos of Syria, who controlled the Seleucid Empire from Syria to Bactria in the east from 305 to 250 BCE, and was therefore a direct neighbor of Ashoka. Turamaye refers to Ptolemy II Philadelphos of Egypt, king of the dynasty founded by Ptolemy I, amtikini refers to Antigonus II Gonatas of Macedon. Maka refers to Magas of Cyrene, alikasudaro refers to Alexander II of Epirus. Some scholars, however, point to the presence of Buddhist communities in the Hellenistic world from that time, the pre-Christian monastic order of the Therapeutae may have drawn inspiration for its ascetic lifestyle from contact with Buddhist monasticism, although the foundation and Scriptures were Jewish. A possible Buddhist gravestone from the Ptolemaic period has been found by Flinders Petrie, decorated with a depiction of what may be Wheel of the Law and Trishula. Commenting on the presence of Buddhists in Alexandria, Robert Linssen pointed out that It was later in this place that one of the most active centres of Christianity was established. These communities therefore seem to have been significant during the reign of Ashoka. A notable mention references aspects of Greek society, there is no country, except among the Greeks, where these two groups, Brahmans and ascetics, are not found, and there is no country where people are not devoted to one or another religion. Rock Edict Nb13 Two edicts in Afghanistan have been found with Greek inscriptions, one of these being a bilingual edict in Greek language, and the king abstains from living beings, and other men and those who huntsmen and fishermen of the king have desisted from hunting. Kambojas are a people of Central Asian origin who had settled first in Arachosia and Drangiana, the Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas are other people under Ashoka’s rule
16.
Alexander the Great
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Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
17.
Perdiccas
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Perdiccas became a general in Alexander the Greats army and participated in Alexanders campaign against Persia. Following Alexanders death, he rose to supreme commander of the imperial army and regent for Alexanders half brother and intellectually disabled successor. In response to this formidable coalition and a provocation from another general, Ptolemy, Perdiccas invaded Egypt, according to Arrian, Perdiccas was a son of the Macedonian nobleman, Orontes, a descendant of the independent princes of the Macedonian province of Orestis. While his actual date of birth is unknown, he would seem to have been of an age to Alexander. As the commander of a battalion of the Macedonian phalanx, heavy infantry, Perdiccas distinguished himself during the conquest of Thebes, subsequently, he held an important command in the Indian campaigns of Alexander. In 324 BC, at the nuptials celebrated at Susa, Perdiccas married the daughter of the satrap of Media, when Hephaestion unexpectedly died the same year, Perdiccas was appointed his successor as commander of the Companion cavalry and chiliarch. As Alexander lay dying on 11 June 323 BC, he gave his ring to Perdiccas, following the death of Alexander the Great, his generals met to discuss what should be their next steps. Perdiccas proposed that a final decision wait until Alexanders wife Roxana, if the child was a boy, then Perdiccas proposed that the child would be chosen as the new king. This meant that Perdiccas would be the regent and effectively the ruler of Alexanders empire until the boy was old enough to rule on his own, despite misgivings amongst the other generals, most accepted Perdiccas proposal. However, the commander, Meleager, disagreed with Perdiccas plans. Meleager argued in favour of Alexanders half brother, Arridaeus, who he considered to be first in line of succession, the infantry supported this proposal with Meleagars troops willing to fight in favour of Arridaeus. Through the Partition of Babylon a compromise was reached under which Perdiccas was to serve as Regent of the Empire, Arridaeus and the unborn child of Alexanders wife Roxana were recognized as joint kings. While the general Craterus was officially declared Guardian of the Royal Family, Perdiccas effectively held this position, Perdiccas soon showed himself intolerant of any rivals, and, acting in the name of the two kings, sought to hold the empire together under his own hand. Alexander the Greats second wife, Stateira, was murdered, Perdiccas had Meleager arrested and murdered. Perdiccas authority as regent and his control over the family were immediately challenged. Perdiccas appointed Leonnatus, one of Alexanders bodyguards or somatophylakes, as satrap of Hellespontine Phrygia on the western coast of Asia Minor. However, instead of assuming that position, Leonnatus sailed to Macedonia when Alexanders sister, Cleopatra, widow of King Alexander I of Epirus, upon learning of this, in spring 322 BC Perdiccas marched the imperial army towards Asia Minor to reassert his dominance as regent. Perdiccas ordered Leonnatus to appear before him to trial for disobedience
18.
Hephaestion
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Hephaestion, son of Amyntor, was a Macedonian nobleman and a general in the army of Alexander the Great. By far the dearest of all the friends, he had been brought up with Alexander. This friendship lasted throughout their lives, and was compared, by others as well as themselves, to that of Achilles and Patroclus. Besides being a soldier, engineer and diplomat he corresponded with the philosophers Aristotle and Xenocrates and actively supported Alexander in his attempts to integrate the Greeks, Alexander formally made him his second-in-command when he appointed him Chiliarch of the empire. Alexander also made him part of the family when he gave him as his bride Drypetis, sister to his own second wife Stateira. When he died suddenly at Ecbatana around age thirty-two, Alexander was overwhelmed with grief and he petitioned the oracle at Siwa to grant Hephaestion divine status and thus Hephaestion was honoured as a Divine Hero. Hephaestion was cremated in Babylon in the presence of the entire army, at the time of his own death a mere eight months later, Alexander was still planning lasting monuments to Hephaestions memory. Hephaestion’s exact age is not known, Many scholars cite Hephaestion’s age as being similar to Alexander’s so it is fair to assume that he was born about 356 BC. He is said to have become a page in 343 BC, as a member of the court, he may have met Alexander around this time. The only surviving anecdote from Hephaestion’s youth comes courtesy of the Alexander Romance. One day when Alexander was 15 years old sailing with Hephaestion, his friend, he easily reached Pisa and he went off to stroll with Hephaestion. ”That Alexander’s exact age is given provides another clue to Hephaestion’s upbringing because at fifteen Alexander and his companions were at Mieza studying under Aristotle. Hephaestion has never been named among those who attended the lectures at Mieza, more telling is Hephaestion’s name being found in a catalogue of Aristotle’s correspondences. The letters themselves no longer exist, but for them to have found their way into an official catalogue and it implies that Hephaestion received a good education and shows that Aristotle was impressed enough by his pupil to send letters throughout Alexanders expanding empire to converse with him. A few years after the lectures at Mieza, Hephaestion’s presence was absent when several of Alexander’s close friends were exiled as a result of the Pixodarus affair. Among those exiled by Philip II after Alexander’s failed attempt to himself as groom to the Carian princess were Ptolemy, Nearchus, Harpalus, Erigyius. The reason for Hephaestion’s absence from this list could be due to the fact all of the exiled men were older friends of Alexander. Hephaestion was a contemporary of Alexander and it is likely that his influence might have seen as less of a threat than these more mature companions. Whatever Hephaestion’s opinion had been on the affair, like many of Alexander’s other childhood companions he was not exiled in its aftermath
19.
Indo-Greek Kingdom
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The kingdom was founded when the Graeco-Bactrian king Demetrius invaded the subcontinent early in the 2nd century BC. The Greeks in South Asia were eventually divided from the Graeco-Bactrians centered in Bactria, but the Greeks failed to establish united rule in present-day north-western South Asia. The most famous Indo-Greek ruler was Menander and he had his capital at Sakala in the Punjab. The expression Indo-Greek Kingdom loosely describes a number of various polities, traditionally associated with a number of regional capitals like Taxila, Pushkalavati. Euthydemus I was, according to Polybius a Magnesian Greek and his son, Demetrius, founder of the Indo-Greek kingdom, was therefore of Greek descent from his father at minimum. A marriage treaty was arranged for Demetrius with a daughter of Antiochus III the Great, the ethnicity of later Indo-Greek rulers is less clear. The diffusion of Indo-Greek culture had consequences which are still felt today, after 321 BC Eudemus toppled Taxiles, until he left India in 316 BC. To the south, another general also ruled over the Greek colonies of the Indus, Peithon, son of Agenor, in 305 BC, Seleucus I led an army to the Indus, where he encountered Chandragupta. The confrontation ended with a treaty, and an intermarriage agreement. But Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, also several Greeks, such as the historian Megasthenes, followed by Deimachus and Dionysius, were sent to reside at the Mauryan court. Presents continued to be exchanged between the two rulers, on these occasions, Greek populations apparently remained in the northwest of the Indian subcontinent under Mauryan rule. It is also thought that Greeks contributed to the work of the Pillars of Ashoka. 1 That is the Caucasus Indicus or Paropamisus, mod, Alexander had also established several colonies in neighbouring Bactria, such as Alexandria on the Oxus and Alexandria of the Caucasus. After Alexanders death in 323 BC, Bactria came under the control of Seleucus I Nicator, the Greco-Bactrian Kingdom was founded when Diodotus I, the satrap of Bactria seceded from the Seleucid Empire around 250 BC. The preserved ancient sources are contradictory and the exact date of Bactrian independence has not been settled. Somewhat simplified, there is a chronology and a low chronology for Diodotos’ secession. The high chronology has the advantage of explaining why the Seleucid king Antiochus II issued very few coins in Bactria, as Diodotos would have become independent there early in Antiochus reign. On the other hand, the low chronology, from the mid-240s BC, has the advantage of connecting the secession of Diodotus I with the Third Syrian War, a catastrophic conflict for the Seleucid Empire
20.
Indo-Scythians
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Indo-Scythians is a term used to refer to Scythians, who migrated into parts of central, northern and western South Asia from the middle of the 2nd century BC to the 4th century AD. The first Saka king in south Asia was Maues who established Saka power in Gandhara, Indo-Scythian rule in northwestern India ended with the last Western Satrap Rudrasimha III in 395 CE who was defeated by the Indian Emperor Chandragupta II of the Gupta Empire. The power of the Saka rulers started to decline in the 2nd century CE after the Indo-Scythians were defeated by the south Indian Emperor Gautamiputra Satakarni of the Satavahana dynasty, later the Saka kingdom was completely destroyed by Chandragupta II of the Gupta Empire in the 4th century. The invasion of India by Scythian tribes from Central Asia, often referred to as the Indo-Scythian invasion, ancient Roman historians including Arrian and Claudius Ptolemy have mentioned that the ancient Sakas were basically nomads. However, Italo Ronca, in his study of Ptolemys chapter vi, marks the statement, The land of the Sakai belongs to nomads, they have no towns but dwell in forests. The ancestors of the Indo-Scythians are thought to be Sakas tribes, one group of Indo-European speakers that makes an early appearance on the Xinjiang stage is the Saka. According to these ancient sources Modu Shanyu of the Xiongnu tribe of Mongolia attacked the Yuezhi, leaving behind a remnant of their number, most of the population moved westwards. Around 175 BC, the Yuezhi tribes, were defeated by the Xiongnu tribes, there, they displaced the Sakas, who migrated south into Ferghana and Sogdiana. According to the Chinese historical chronicles, The Yuezhi attacked the king of the Sai who moved a distance to the south. The Sakas seem to have entered the territory of the Greco-Bactrian Kingdom around 145 BC, the Sakas called home, an area of Southern Afghanistan, called after them Sistan. From there, they expanded into present day Iran as well as northern India, where they established various kingdoms. The region is known as Seistan. The presence of the Sakas in Sakastan in the 1st century BC is mentioned by Isidore of Charax in his Parthian stations, the first Indo-Scythian kingdom in south western Asia was located in Pakistan in the areas from Abiria to Surastrene, from around 110 to 80 BC. They progressively further moved north into Indo-Greek territory until the conquests of Maues, before it there lies a small island, and inland behind it is the metropolis of Scythia, Minnagara. The Indo-Scythians ultimately established a kingdom in the northwest, based in Taxila, in the southeast, the Indo-Scythians invaded the area of Ujjain, but were subsequently repelled in 57 BC by the Malwa king Vikramaditya. To commemorate the event Vikramaditya established the Vikrama era, a specific Indian calendar starting in 57 BC, more than a century later, in AD78 the Sakas would again invade Ujjain and establish the Saka era, marking the beginning of the long-lived Saka Western Satraps kingdom. Maues first conquered Gandhara and Taxila around 80 BCE, but his kingdom disintegrated after his death, in the east, the Indian king Vikrama retook Ujjain from the Indo-Scythians, celebrating his victory by the creation of the Vikrama Era. Indo-Greek kings again ruled after Maues, and prospered, as indicated by the profusion of coins from Kings Apollodotus II, not until Azes I, in 55 BC, did the Indo-Scythians take final control of northwestern India, with his victory over Hippostratos
21.
Xuanzang
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602–664, was a Chinese Buddhist monk, scholar, traveller, and translator who described the interaction between China and India in the early Tang dynasty. Born in what is now Henan province around 602, from boyhood he took to reading books, including the Chinese classics. While residing in the city of Luoyang, Xuanzang was ordained as a śrāmaṇera at the age of thirteen. Due to the political and social unrest caused by the fall of the Sui dynasty, he went to Chengdu in Sichuan and he later travelled throughout China in search of sacred books of Buddhism. At length, he came to Changan, then under the rule of Emperor Taizong of Tang. He knew about Faxians visit to India and, like him, was concerned about the incomplete, hsüan, Hüan, Huan and Chuang are also found. Another form of his style was Yuanzang, written 元奘. Tang Monk is also transliterated /Thang Seng/, another of Xuanzangs standard aliases is Sanzang Fashi, 法 being a Chinese translation for Sanskrit Dharma or Pali/Pakrit Dhamma, the implied meaning being Buddhism. Sanzang is the Chinese term for the Buddhist canon, or Tripiṭaka, in some sources Xuanzangs is said to have been born Chen Hui or Chen Yig. Xuanzang was born Chen Hui around 602 in Chenhe Village, Goushi Town, Luozhou and his family was noted for its erudition for generations, and Xuanzang was the youngest of four children. His ancestor was Chen Shi, a minister of the Eastern Han dynasty and his great-grandfather Chen Qin served as the prefect of Shangdang during the Eastern Wei, his grandfather Chen Kang was a professor in the Taixue during the Northern Qi. According to traditional biographies, Xuanzang displayed a superb intelligence and earnestness, although his household was essentially Confucian, at a young age, Xuanzang expressed interest in becoming a Buddhist monk like one of his elder brothers. After the death of his father in 611, he lived with his older brother Chén Sù for five years at Jingtu Monastery in Luoyang, during this time he studied Mahayana as well as various early Buddhist schools, preferring the former. In 618, the Sui Dynasty collapsed and Xuanzang and his brother fled to Changan, which had proclaimed as the capital of the Tang dynasty. Here the two spent two or three years in further study in the monastery of Kong Hui, including the Abhidharma-kośa Śāstra. When Xuanzang requested to take Buddhist orders at the age of thirteen, Xuanzang was fully ordained as a monk in 622, at the age of twenty. The myriad contradictions and discrepancies in the texts at that time prompted Xuanzang to decide to go to India and he subsequently left his brother and returned to Changan to study foreign languages and to continue his study of Buddhism. He began his mastery of Sanskrit in 626, and probably also studied Tocharian, during this time, Xuanzang also became interested in the metaphysical Yogacara school of Buddhism
22.
Brahman
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In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe. In major schools of Hindu philosophy, it is the material, efficient and it is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. Brahman as a concept is the single binding unity behind the diversity in all that exists in the universe. Brahman is a Vedic Sanskrit word, and it is conceptualized in Hinduism, states Paul Deussen, Brahman is a key concept found in the Vedas, and it is extensively discussed in the early Upanishads. The Vedas conceptualize Brahman as the Cosmic Principle, in the Upanishads, it has been variously described as Sat-cit-ānanda and as the unchanging, permanent, highest reality. Brahman is discussed in Hindu texts with the concept of Atman, personal, impersonal or Para Brahman, or in various combinations of these qualities depending on the philosophical school. In dualistic schools of Hinduism such as the theistic Dvaita Vedanta, Brahman is different from Atman in each being, Brahman is thus a gender-neutral concept that implies greater impersonality than masculine or feminine conceptions of the deity. Brahman is referred to as the supreme self, puligandla states it as the unchanging reality amidst and beyond the world, while Sinar states Brahman is a concept that cannot be exactly defined. In Vedic Sanskrit, Brahma, brahman from root bṛh-, means to be or make firm, strong, solid, expand, promote. Brahmana, from stems brha + Sanskrit -man- from Indo-European root -men- which denotes some manifested form of power, inherent firmness. In later Sanskrit usage, Brahma, brahman means the concept of the transcendent and immanent ultimate reality, the concept is central to Hindu philosophy, especially Vedanta, this is discussed below. Brahm is another variant of Brahman, Brahmā, Brahman, means the deity or deva Prajāpati Brahmā. He is one of the members of the Hindu trinity and associated with creation, but does not have a cult in present-day India. This is because Brahmā, the creator-god, is long-lived but not eternal i. e. Brahmā gets absorbed back into Purusha at the end of an aeon, and is born again at the beginning of a new kalpa. These are distinct from, A brāhmaṇa, is a commentary on the Vedic mantras—an integral part of the Vedic literature. A brāhmaṇa, means priest, in this usage the word is rendered in English as Brahmin. This usage is found in the Atharva Veda. Ishvara, in Advaita, is identified as a partial manifestation of the ultimate reality
23.
Kashmir
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Kashmir is the northernmost geographical region of the Indian subcontinent. Until the mid-19th century, the term Kashmir denoted only the valley between the Great Himalayas and the Pir Panjal mountain range. In the first half of the 1st millennium, the Kashmir region became an important centre of Hinduism and later of Buddhism, later still, in the ninth century, in 1339, Shah Mir became the first Muslim ruler of Kashmir, inaugurating the Salatin-i-Kashmir or Swati dynasty. Kashmir was part of the Mughal Empire from 1586 to 1751 and that year, the Sikhs, under Ranjit Singh, annexed Kashmir. The Sanskrit word for Kashmir was, the Nilamata Purana describes the Valleys origin from the waters, a lake called Sati-saras. A popular, but uncertain, local etymology of Kashmira is that it is land desiccated from water, an alternative, but also uncertain, etymology derives the name from the name of the sage Kashyapa who is believed to have settled people in this land. Accordingly, Kashmir would be derived from either kashyapa-mir or kashyapa-meru, the Ancient Greeks called the region Kasperia which has been identified with Kaspapyros of Hecataeus and Kaspatyros of Herodotus. Kashmir is also believed to be the country meant by Ptolemys Kaspeiria, Cashmere is an archaic spelling of present-Kashmir, and in some countries it is still spelled this way. In the Kashmiri language, Kashmir itself is known as Kasheer, the Buddhist Mauryan emperor Ashoka is often credited with having founded the old capital of Kashmir, Shrinagari, now ruins on the outskirts of modern Srinagar. Kashmir was long to be a stronghold of Buddhism, as a Buddhist seat of learning, the Sarvāstivādan school strongly influenced Kashmir. East and Central Asian Buddhist monks are recorded as having visited the kingdom, in the late 4th century CE, the famous Kuchanese monk Kumārajīva, born to an Indian noble family, studied Dīrghāgama and Madhyāgama in Kashmir under Bandhudatta. He later became a translator who helped take Buddhism to China. His mother Jīva is thought to have retired to Kashmir, vimalākṣa, a Sarvāstivādan Buddhist monk, travelled from Kashmir to Kucha and there instructed Kumārajīva in the Vinayapiṭaka. Karkota Empire was a powerful Hindu empire, which originated in the region of Kashmir and it was founded by Durlabhvardhana during the lifetime of Harshavardhan. The dynasty marked the rise of Kashmir as a power in South Asia, avanti Varman ascended the throne of Kashmir on 855 A. D. establishing the Utpala dynasty and ending the rule of Karkota dynasty. According to tradition, Adi Shankara visited the pre-existing Sarvajñapīṭha in Kashmir in the late 8th century or early 9th century CE, the Madhaviya Shankaravijayam states this temple had four doors for scholars from the four cardinal directions. The southern door of Sarvajna Pitha was opened by Adi Shankara, abhinavagupta was one of Indias greatest philosophers, mystics and aestheticians. He was also considered an important musician, poet, dramatist, exegete, theologian, and logician – a polymathic personality who exercised strong influences on Indian culture
24.
Kabul
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Kabul is the capital of Afghanistan as well as its largest city, located in the eastern section of the country. According to a 2015 estimate, the population of the city was around 3,678,033 which includes all the ethnic groups. Rapid urbanization had made Kabul the worlds 64th largest city and the fifth fastest-growing city in the world, Kabul is said to be over 3,500 years old, mentioned since at least the time of the Achaemenid Empire. The city is at a location along the trade routes of South and Central Asia. It has been part of the Achaemenids, Seleucids, Mauryans, Kushans, Kabul Shahis, Saffarids, Ghaznavids, Later, it was controlled by the Mughal Empire until finally becoming part of the Durrani Empire in 1747. The city is located high up in a valley between the Hindu Kush mountains. Kabul became the capital of Afghanistan during the reign of Timur Shah Durrani, in the early 19th century, the British occupied the city but were compelled to abandon it. Relations between Afghanistan and Great Britain were later established, the city was occupied by the Soviets in 1979 but they too abandoned it after the 1988 Geneva Accords were signed. A civil war in the 1990s between various rebel groups destroyed much of the city, resulting in many casualties, since the removal of the Taliban from power in late 2001, the city gradually began rebuilding itself with assistance by the international community. Despite the many terrorist attacks by elements, the city is growing and developing. The city is divided into about 18 districts, the Kabul International Airport is located in the Wazir Akbar Khan district a few miles from the foreign embassies. The Parliament of Afghanistan, built by India, is located in the Kārte Seh district, Kabul, also spelled Cabool, Caubul, Kabol, or Cabul. The word Kubhā is mentioned in the Rigveda, one of the four sacred texts of Hinduism, and the Avesta. The Rigveda praises it as a city, a vision of paradise set in the mountains. The area in which the Kabul valley sits was ruled by the Medes before falling to the Achaemenids, there is a reference to a settlement called Kabura by the rulers of the Achaemenid Empire, It became a center of Zoroastrianism followed by Buddhism and Hinduism. The region became part of the Seleucid Empire but was given to the Indian Maurya Empire. The Greco-Bactrians captured Kabul from the Mauryans in the early 2nd century BC, indo-Scythians expelled the Indo-Greeks by the mid 1st century BC, but lost the city to the Kushan Empire about 100 years later. Some historians ascribe Kabul the Sanskrit name of Kamboja and it is mentioned as Kophes or Kophene in some classical writings
25.
Nandana
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Nandana or Nandna was a fort built at strategic location on a hilly range on the eastern flanks of the Salt Range in Punjab Pakistan. Its ruins, including those of a town and a temple, are present and it was ruled by the Hindu Shahi kings until, in the early 11th century, Mahmud of Ghazni expelled them from Nandana. Al-Biruni carried out his measurements of the circumference of the Earth here, anandapala, the son of Jayapala of the Hindu Shahi dynasty, had erected the Shiva temple in Nandana. Nandana is the name of the owned by Hindu Deva chief Indra. Nandana also means Son in Sanskrit
26.
Salt Range
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The Salt Range is a hill system in the Punjab province of Pakistan, deriving its name from its extensive deposits of rock salt. The range extends from the Jhelum River to the Indus, across the portion of the Punjab province. The Salt Range contains the great mines of Khewra, Kalabagh, coal of a medium quality is also found. Sakaser and Tilla Jogian are the highest peaks of Salt Range, namal Lake, Khabikki Lake and Uchhali Lake are lakes in the Salt Range. The Awan, Gakhars, Niazi and Rajputs had engaged in a battle for sovereignty over the Salt Range. The history of region from the thirteenth century onward had been a sickening record of wars between the Janjuhas and the Gakkhars for political ascendancy. But later in 16th century Awan of ancient repute drove out Janjuas, on one-half of the hill lived the Jud, and on the other half the Janjua. The Awans now occupy western half of these hills towards Nilab, two interesting sites are close to Kathwai, Kutte Mar and Tulaja fort. Kutte Mar may have been the place where the Khura inscription of Toramana was found, if this assessment is correct, a Buddhist monastery was established here around 500. This inscription and another inscription found at Sakaser confirm that this area was a flourishing, centre for Buddhism. The Tulaja fort is located on a rock outcropping with sheer cliffs overlooking the shrine of Kacchianwalla. The entire area is covered with the ruins of walls, houses. Although one building has been identified as a mosque, it is difficult to distinguish other religious. One of the most interesting features is a square tank made of the flat rectangular bricks. Comparing this tank with those in other forts may help in assigning a date to its construction. In addition to architectural styles, evidence from any coins, which are here, may help to indicate if this city belonged to the period of the Turk Sultans. Extensive remains of a cemetery and other settlements are on the slopes below the fort, there are also supposed to be some remains on Tulaji across the valley from Talaja. The Salt Range, Pakistans unique field museum of geology and paleontology Salt Range Temples
27.
Kabul Shahi
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They are split into two eras the Buddhist-Shahis and the later Hindu-Shahis with the change-over occurring around 870. These Hindu kings of Kabul and Gandhara may have had links to some ruling families in neighboring Kashmir, the last Shahi emperors Jayapala, Anandapala and Tirlochanpala fought the Muslim Turk Ghaznavids of Ghazna and were gradually defeated. Their remaining army were eventually exiled into northern India, Xuanzang describes the ruler of Kapisa/Kabul, whom he had personally met, as a devout Buddhist and a Kshatriya. Thus the folklore accounts recorded by Alberuni connect the earlier Shahis of Kabul/Kapisa to Turkish extraction, at the same time it is also claimed that their first king Barahatigin had originally come from Tibet and concealed in a narrow cave in Kabul area. One can easily see the account of Shahi origin as totally fanciful. The allegation that the first dynasty of Kabul was Turki is plainly based on the vulgar tradition, which Alberuni himself remarked was clearly absurd. The historian V. A. Smith speculates – based on Alberuni – that the earlier Shahis were a branch of the Kushanas who ruled both over Kabul and Gandhara until the rise of the Saffarids. H. M. Elliot relates the early Kabul Shahis to the Kators, charles Frederick Oldham also traces the Kabul Shahi lineage to the Kators—whom he identifies with the Kathas or Takkhas—Naga worshipping collective groups of Hinduism lineage. He further speaks of the Urasas, Abhisaras, Daradas, Gandharas, Kambojas, pandey traces the affinities of the early Kabul Shahis to the Hunas. Other accounts suggest Punjabi Kshatriya origins for the Shahi dynasty, Xuanzang clearly describes the ruler of Kapisa/Kabul, whom he had personally met, as a devout Buddhist and a Kshatriya and not a Tu-kiue/Tu-kue. Neither the Kushanas, the Hunas/Hephthalites nor the Turks have ever been designated or classified as Kshatriyas in any ancient Indian tradition, therefore, the identification of the first line of Shahi kings of Kapisa/Kabul with the Kushanas, Hunas, or Turks obviously seems to be in gross error. It is very interesting that Alberuni calls the early Shahi rulers Turks, the Shahi rulers of Kapisa/Kabul who ruled Afghanistan from the early 4th century till AD870 were Hindu Kamboj Kshatriyas. The Shahis of Afghanistan were discovered in 1874 to be connected to the Kamboja race by E. Vesey Westmacott, E. Vesey Westmacott, Bishan Singh, K. S. Dardi, et al. connect the Kabul Shahis to the ancient Indian Kshatriya clans of the Kambojas/Gandharas. George Scott Robertson writes that the Kators/Katirs of Kafiristan belong to the well known Siyaposh tribal group of the Kams, but numerous scholars now also agree that the Siyaposh tribes of Hindukush are the modern representatives of the ancient Iranian cis-Hindukush Kambojas. The name of the last king of the so-called first Shahi line of Kabul/Kapisa simply reveals a trace of Tukhara cultural influence in the Kamboja region, as hinted in the above discussion. Thus, the first ruling dynasty of Kapisa and Kabul, designated as a Kshatriya dynasty by Xuanzang had been a Kamboja dynasty from India, the Kambojas and the Tukharas are mentioned as immediate neighbors in north-west as late as the 8th century AD as Rajatarangini of Kalhana demonstrates. Evidence also exists that some medieval Muslim writers have confused the Kamboja clans of Pamirs/Hindukush with the Turks, for example, 10th-century Arab geographer Al-Muqaddasi, refers to the Kumiji tribesmen of Buttaman mountains, on upper Oxus, and calls them of Turkic race. Song Yun, the Chinese Ambassador to the Huna kingdom of Gandhara, the then Yetha ruler was extremely cruel, vindictive, and anti-Buddhist and had engaged in a three years border war with the king of Ki-pin, disputing the boundaries of that country
28.
Mahmud of Ghazni
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Yamīn-ud-Dawla Abul-Qāṣim Maḥmūd ibn Sebüktegīn, more commonly known as Mahmud of Ghazni, also known as Mahmūd-i Zābulī, was the most prominent ruler of the Ghaznavid Empire. He conquered the eastern Iranian lands, modern Afghanistan, and the northwestern Indian subcontinent from 997 to his death in 1030. He was the first ruler to carry the title Sultan, signifying the extent of his power, during his rule, he invaded and plundered parts of Hindustan 17 times. Mahmud was born on Thursday,10 Muharram,361 AH/ November 2,971 CE in the town of Ghazna in Medieval Khorasan and his father Sabuktigin was a Turkic Mamluk who founded the Ghaznavid dynasty. His mother was the daughter of a Persian aristocrat from Zabulistan, Sultan Mahmud was born on 2 November 971 CE in Ghazni to first Ghaznavid Sultan Sebüktigin, Yusuf Sebüktigin being his younger brother. He was married to a woman named Kausari Jahan and had twin sons Mohammad and Masud, in 994, Mahmud joined his father Sabuktigin in the capture of Khorasan from the rebel Faiq in aid of the Samanid Emir, Nuh II. Mahmud took over his fathers kingdom in 998 after defeating and capturing Ismail at the Battle of Ghazni and he then set out west from Ghazni to take the Kandahar region followed by Bost, where he turned it into a militarised city. Mahmud initiated the first of numerous invasion of North India, on November 28,1001, his army fought and defeated the army of Raja Jayapala of the Kabul Shahis at the battle of Peshawar. In 1002, Mahmud invaded Sistan and dethroned Khalaf ibn Ahmad, from there he decided to focus on Hindustan to the southeast, particularly the highly fertile lands of the Punjab region. At this point, Jayapala attempted to revenge for an earlier military defeat at the hands of Mahmuds father. His son Anandapala succeeded him and continued the struggle to avenge his fathers suicide and he also vowed to raid and loot the wealthy region of northwestern India every year. In 1001 Mahmud of Ghazni had first invaded modern day Afghanistan and Pakistan then parts of India, Mahmud defeated, captured and later released the Shahi ruler Jayapala, who had moved his capital to Peshawar. Jaya Pala killed himself and was succeeded by his son Ananda Pala, in 1013, during Mahmuds 8th expedition into eastern Afghanistan and Pakistan, the Shahi kingdom was overthrown. In 1014 Mahmud led an expedition to Thanesar, the next year he unsuccessfully attacked Kashmir. In 1018, he attacked Mathura and defeated a coalition of rulers there while also killing a ruler called Chandra Pala, in 1021 Mahmud supported the Kannauj king against Chandela Ganda, who was defeated. That same year Shahi Trilochana Pala was killed at Rahib and his son Bhima Pala succeeded him, Mahmud besieged Gwalior, in 1023, where he given tribute. Mahmud attacked Somnath, in 1025, and its ruler Bhima Deva I fled, the next year, he captured Somnath and marched to Kachch against Bhima Deva. That same year Mahmud also attacked the Jat people of Jud, the last four years of Mahmuds life were spent contending with the influx of Oghuz and Seljuk Turks from Central Asia and the Buyid dynasty
29.
Gakhars
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The Gakhars are a clan found predominantly in Pakistan. The Gakhars had engaged in a battle for sovereignty over the Salt Range. The history of region from the thirteenth century onward had been a sickening record of wars between the Janjuhas and the Gakkhars for political ascendancy. S Bazmee Ansari, in Encyclopedia of Islam, 2nd ed. Edited by J. H. Kramers et al
30.
Margalla Hills
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The Margalla Hills is a hill range part of the foothills Himalayas located within the Margalla Hills National Park, north of Islamabad, Pakistan. Margalla Range has an area of 12,605 hectares, the hills are a part of Murree hills. It is a range with many valleys as well as high mountains and it is part of the Margalla Hills National Park. The hill range nestles between an elevation of 685 meters at the end and 1,604 meters on its east with average height of 1000 meters. Its highest peak is Tilla Charouni, the range gets snowfall in winters. On 6 January 2012, after almost six years, Pir Sohawa, another measurable snow event occurred on 11 February 2016 where 2 inches fell after four years. Two different legends describe the origin of the word Margalla, according to the first legend, these hills have always been known as an abode of snakes. Mar means snake in Pashto and Persian galla means herd, therefore Margalla means a place with a lot of snakes, according to the second legend, the word Margalla was derived from Mar Galla, meaning to strangulate. Mar means hit and Galla means neck and it is believed that there were lots of bandits and robbers who used these hills as a sanctuary and would strangle travelers in order to rob them. It has also suggested that the name derived from Mārĩkalā. Khayaban-e- Iqbal, arises on the north east side from the 4th Avenue and it will be extended up to Grand Trunk road in the near future and then it will be able to connect Nur Pur Shahan with the GT road. Pir Sohawa road starts from Khayaban-e-Iqbal, near the zoo and traverses across the Margalla hills, Margalla road starts from setor D12 and runs across the Margallas to connect with Jabbri road near Khanpur. Grand Trunk road passes through Margallas through Tarnol pass near Nicholsons obelisk, the hills rock formations are 40 million years old, and fossils of marine life abound, indicating that the Margalla Hills were at one time under the sea. The dominant limestone of the Margalla is mixed with sandstone and occasional minor beds of shale, the archaeologists of the project have also found two human footprints over one million years old here, preserved in sandstone. Saidpur is a Mughal-era village on the slopes of the Margalla Hills, the plant species on Margalla hills belong to various families of trees, shrubs, herbs, climbers, grasses and fodder crops. The vegetation of the slopes is deciduous and evergreen trees with most of flowering trees like Bauhinia variegata, Ficus carica. In the north stand pines, eucalyptus, peepal trees, paper mulberry and groves of oak, over the years, however, the hills have suffered considerably from illegal logging and wood collection used for cooking and heating. But, the CDA has planted 385,000 saplings every spring, there are around 250 to 300 species of plants on the Margalla hills
31.
Uch
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Uch or Uch Sharif is 73 kilometres from Bahawalpur in Bahawalpur District, It Is Situated In Ahmadpur East South Punjab, Pakistan. Uch is an important historical city, having been founded by Alexander the Great, formerly located at the confluence of the Indus and Chenab rivers, it is now 100 kilometres from that confluence, which has moved to Mithankot. It was an important centre in medieval India, as a stronghold of the Delhi Sultanate in the 13th century during the Muslim conquest. It is believed that in 325 BCE Alexander the Great founded a city called Alexandria on the Indus at the site of the last confluence of Punjab rivers with the Indus. In 712 CE, Muhammad bin Qasim conquered the city and during the Muslim period Uch was one of the centres of Islamic studies of South Asia, there are several tombs of famous mystics in Uch, notably the tombs of Syed Jalaluddin Bukhari and his family. Flooding in the early 19th century caused serious damage to the tombs, including structural problems, as the problems have persisted, the Uch Monument Complex was listed in the 1998 World Monuments Watch by the World Monuments Fund, and again in 2000 and 2002. The Fund subsequently offered financial assistance for conservation from American Express
32.
Jalaluddin Surkh-Posh Bukhari
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Syed Jalaluddin Surkh-Posh Bukhari was a Sufi saint and missionary. He was a follower of Baha-ud-din Zakariya of the Suhrawardiyya order, Bukhari died on the 19th day of the 5th month 690 AH in Uch, Punjab aged 95. Bukhari, a name, is derived from his birthplace, Bukhara. Bukhari is a Sayyid, a male who is a descendant of Muhammad, Bukharis ancestors were Muhammads grandsons, Hasan ibn Ali and Husayn ibn Ali. However, he has a number of names and titles and he is known as Jalal Ganj, Mir Surkh, Sharrif ullah, Mir Buzurg, Makhdum-ul-Azam, Jalal Akbar, Azim ullah, Sher Shah, Jalal Azam and Surkh-Posh Bukhari. With formal honorifics, Bukhari is known as Sayyid Jalaluddin, Mir Surkh Bukhari, Shah Mir Surkh-Posh of Bukhara, Pir Jalaluddin Qutub-al-Aqtab, Sayyid Jalal, Bukhari was known as Surkh-posh because he often wore a red mantle. Bukhari was born on Friday, the day of the twelfth month of the year 595 AH in Bukhara. Bukhari was the son of Syed Ali Al-Moeed and the grandson of Syed Ja’far Muhammed Hussain, Bukharis early education was provided by his father. He was later influenced by syed shahjamal mujarad. of kohlapur in modern-day India and his descendants are called bukhari because of him. Syed Hashim Ali Qattal the Supervisor of AKS also belongs to his family, Bukharis first wife was Syeda Fatima, daughter of Syed Qasim. Bukhari and Fatima had two children, Ali and Ja’far, in 635 AH, after Fatimas death, Bukhari moved with his two sons from Bukhara to Bhakkar. Ali and Ja’far are buried in Bukhara, in Bhakkar, Bukhari married Bibi Tahireh, daughter of Sayyid Badruddin Bhaakri, the son of Sayyid Muhammad Al-Makki. Zohra and Bukhari had two sons, Sadruddin Mohammed Ghaus and Bahauddin Mohamed Masoom and their descendants live in and around Thatta, Uch and Lahore. A daughter of Sadruddin Mohammed Ghaus married Jahaniyan Jahangasht, after Zohras death, Bukhari married the second daughter of Badruddin Bhakkari, Bibi Fatima Habiba Saeeda. They had a son, Syed Ahmed Kabir, who was the father of Jahaniyan Jahangasht, as an Islamic missionary, he converted tribes such as the Soomro, Samma, Chadhar, Sial, Daher and the Warar. Bukhari was one of the Chaar Yaar, the Chaar Yaar were the group of pioneers of the Suhrawardiyya Sufi and Chisti movements of the 13th century. Bukhari founded the Jalali section of the Suhrawardiyya order of Sufi and he converted the Samma, the Sial, the Chadhar, the Daher and the Warar tribes of the Southern Punjab and Sindh. Some of his followers spread to Gujarat, the mureed included Bukharis grandson, Jahaniyan Jahangasht who visited Mecca 36 times
33.
Bukhara
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Bukhara, is one of the cities of Uzbekistan. Bukhara is a city-museum, with about 140 architectural monuments, the nations fifth-largest city, it had a population as of 31 August 2016 of approximately 247,644. Humans have inhabited the region around Bukhara for at least five millennia, the mother tongue of the majority of people of Bukhara is yet Persian Language. Located on the Silk Road, the city has served as a center of trade, scholarship, culture. UNESCO has listed the center of Bukhara as a World Heritage Site. Bukhara was known as Bokhara in 19th- and early 20th-century English publications, according to the Encyclopædia Iranica the name Bukhara is possibly derived from the Soghdian βuxārak Muhammad ibn Jafar Narshakhi in his History of Bukhara mentions, Bukhara has many names. One of its name was Numijkat and it has also been called Bumiskat. It has 2 names in Arabic, one is Madinat al Sufriya meaning - the copper city and another is Madinat Al Tujjar meaning - The city of Merchants. But, the name Bukhara is more known than all the other names, in Khorasan, there is no other city with so many names Since the Middle Ages, the city has been known as Buḫārā / بخارا in Arabic and Persian sources. The modern Uzbek spelling is Buxoro, the history of Bukhara stretches back millennia. It is now the capital of Bukhara Region of Uzbekistan, located on the Silk Road, the city has long been a center of trade, scholarship, culture, and religion. During the golden age of the Samanids, Bukhara became an intellectual center of the Islamic world. The historic center of Bukhara, which contains numerous mosques and madrassas, has been listed by UNESCO as one of the World Heritage Sites, Bukhara has been one of the main centres of world civilisation from its early days in 6th century BCE. From the 6th century CE, Turkic speakers gradually moved in and its architecture and archaeological sites form one of the pillars of Central Asian history and art. The region of Bukhara was a part of the Persian Empire for a long time, the origin of many of its current inhabitants goes back to the period of Aryan immigration into the region. The Samanid Empire seized Bukhara, the capital of Greater Khorasan, Genghis Khan besieged Bukhara for fifteen days in 1220 CE. Bukhara was the last capital of the Emirate of Bukhara and was besieged by the Red Army during the Russian Civil War. During the Bukhara operation of 1920, an army of well-disciplined, on 31 August 1920, the Emir Alim Khan fled to Dushanbe in Eastern Bukhara
34.
Lodi dynasty
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The Lodi dynasty was an Afghan Pashtun dynasty that ruled the Delhi Sultanate from 1451 to 1526. It was the last dynasty of the Delhi Sultanate and was founded by Bahlul Khan Lodi when he replaced the Sayyid dynasty, muhammad Shah raised him to the status of an emir. He was the most powerful of the Punjab chiefs and a leader, holding together a loose confederacy of Afghan. He reduced the turbulent chiefs of the provinces to submission and infused some vigour into the government, after the last Sayyid ruler of Delhi, Ala-ud-Din Aalm Shah voluntarily abdicated in favour of him, Bahlul Khan Lodi ascended the throne of the Delhi sultanate on April 19,1451. The most important event of his reign was the conquest of Jaunpur, Bahlul spent most of his time in fighting against the Sharqi dynasty and ultimately annexed it. He placed his eldest surviving son Barbak on the throne of Jaunpur in 1486, Sikandar Lodi, the second son of Bahlul, succeeded him after his death on July 17,1489 and took up the title Sikandar Shah. He was nominated by his father to succeed him and was crowned sultan on July 15,1489 and he founded Agra in 1504 and constructed mosques. He shifted the capital from Delhi to Agra and he abolished corn duties and patronized trade and commerce. He composed under the pen-name of Gulruk and he was also patron of learning and ordered Sanskrit work in medicine to be translated into Persian. He curbed the individualistic tendencies of his Pashtun nobles and compelled them to submit their accounts to state audit and he was, thus, able to infuse vigor and discipline in the administration. His greatest achievement was the conquest and annexation of Bihar, Ibrahim Khan Lodi, the youngest son of Sikandar, was the last Lodi Sultan of Delhi. He had the qualities of an excellent warrior, but he was rash, Ibrahim faced numerous rebellions and kept out the opposition for almost a decade. He was engaged in warfare with the Afghans and the Mughals for most of his reign, Ibrahim was defeated in 1526 at the Battle of Panipat. This marked the end of the Lodi Dynasty and the rise of the Mughal Empire in India led by Babur, by the time Ibrahim ascended the throne, the political structure in the Lodi Dynasty had dissolved due to abandoned trade routes and the depleted treasury. The Deccan was a trade route, but in the late fifteenth century the supply lines had collapsed. The decline and eventual failure of this trade route resulted in cutting off supplies from the coast to the interior. In order to revenge of the insults done by Ibrahim. Ibrahim Lodi was thus killed in a battle with Babur, with the death of Ibrahim Lodi, the Lodi dynasty also came to an end
35.
Akbar
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Abul-Fath Jalal-ud-din Muhammad, popularly known as Akbar I and later Akbar the Great, was a Mughal Emperor from 1556 until his death. He was the ruler of the Mughal Dynasty in India. Akbar succeeded his father, Humayun, under a regent, Bairam Khan, a strong personality and a successful general, Akbar gradually enlarged the Mughal Empire to include nearly all of the Indian Subcontinent north of the Godavari river. His power and influence, however, extended over the country because of Mughal military, political, cultural. To unify the vast Mughal state, Akbar established a system of administration throughout his empire and adopted a policy of conciliating conquered rulers through marriage. To preserve peace and order in a religiously and culturally diverse empire, Mughal India developed a strong and stable economy, leading to commercial expansion and greater patronage of culture. Akbar himself was a patron of art and culture, holy men of many faiths, poets, architects and artisans adorned his court from all over the world for study and discussion. Akbars courts at Delhi, Agra, and Fatehpur Sikri became centres of the arts, letters, perso-Islamic culture began to merge and blend with indigenous Indian elements, and a distinct Indo-Persian culture emerged characterised by Mughal style arts, painting, and architecture. A simple, monotheistic cult, tolerant in outlook, it centred on Akbar as a prophet, for which he drew the ire of the ulema, many of his courtiers followed Din-i-Ilahi as their religion as well, as many believed that Akbar was a prophet. One famous courtier who followed this religion was Birbal. Akbars reign significantly influenced the course of Indian history, during his rule, the Mughal empire tripled in size and wealth. He created a military system and instituted effective political and social reforms. By abolishing the tax on non-Muslims and appointing them to high civil and military posts, he was the first Mughal ruler to win the trust. He had Sanskrit literature translated, participated in festivals, realising that a stable empire depended on the co-operation. Thus, the foundations for an empire under Mughal rule was laid during his reign. Akbar was succeeded as emperor by his son, Jahangir, defeated in battles at Chausa and Kannauj in 1539–40 by the forces of Sher Shah Suri Mughal emperor Humayun fled westward to Sindh. There he met and married the then 14-year-old Hamida Banu Begum, daughter of Shaikh Ali Akbar Jami, a teacher of Humauyuns younger brother Hindal Mirza. Jalal ud-din Muhammad Akbar was born the year on 15 October 1542 at the Rajput Fortress of Umerkot in Sindh
36.
Maratha Empire
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The Maratha Empire or the Maratha Confederacy was an Indian power that existed from 1674 to 1818 and ruled over much of the Indian sub-continent. The Marathas are credited to an extent for ending the Mughal rule in India. The Marathas are Hindu warrior group from the western Deccan Plateau that rose to prominence by establishing a Hindavi Swarajya, known for their mobility, the Marathas were able to consolidate their territory during the Mughal–Maratha Wars and later controlled a large part of India. Chhattrapati Shahu, grandson of Shivaji, was released by Mughals after the death of Emperor Aurangzeb, following a brief struggle with his aunt Tarabai, Shahu became ruler and appointed Balaji Vishwanath and later, his descendants, as the peshwas or prime ministers of the empire. Balaji and his descendants played a key role in expansion of Maratha rule, the empire at its peak stretched from Tamil Nadu in the south to Peshawar in the north, and Bengal and Andaman Islands in the east. In 1761, the Maratha Army lost the Third Battle of Panipat to Ahmad Shah Abdali of the Afghan Durrani Empire which halted their imperial expansion into Afghanistan, ten years after Panipat, the young Peshwa Madhavrao Is Maratha Resurrection reinstated Maratha authority over North India. In a bid to manage the large empire, Madhavrao I gave semi-autonomy to the strongest of the knights. They became known as the Gaekwads of Baroda, the Holkars of Indore and Malwa, the Scindias of Gwalior and Ujjain, the Bhonsales of the Nagpur and the Puars of Dhar and Dewas. In 1775, the East India Company intervened in a Peshwa family succession struggle in Pune, the Marathas remained the preeminent power in India until their defeat in the Second and Third Anglo-Maratha Wars which left the East India Company in control of most of India. A large portion of the Maratha empire was coastline, which had secured by the potent Maratha Navy under commanders such as Kanhoji Angre. He was very successful at keeping foreign naval ships, particularly of the Portuguese and British, securing the coastal areas and building land-based fortifications were crucial aspects of the Marathas defensive strategy and regional military history. The Maratha Empire is also referred to as the Maratha Confederacy, the historian Barbara Ramusack says that the former is a designation preferred by Indian nationalists, while the latter was that used by British historians. Maratha power was fragmented among several discrete fragments, although at present, the word Maratha refers to a particular caste of warriors and peasants, in the past the word has been used to describe Marathi people, including Marathas themselves. Shivaji was a Maratha aristocrat of the Bhosle clan who is considered to be the founder of the Maratha empire. Shivaji led a resistance to free the Maratha people from the Sultanate of Bijapur and he created an independent Maratha kingdom with Raigad as its capital and successfully fought against the Mughals to defend his kingdom. He was crowned as Chhatrapati of the new Maratha kingdom in 1674, the state Shivaji founded was a Maratha kingdom comprising about 4. 1% of the subcontinent, but spread over large tracts. At the time of his death is was dotted with about 300 forts, about 40,000 cavalry,50,000 foot soldiers and naval establishments all over the west coast. Over time, the kingdom would increase in size and heterogeneity, Shivaji had two sons, Sambhaji and Rajaram
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Peshwa
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A Peshwa was the equivalent of a modern Prime Minister in the Maratha Empire. Originally, the Peshwas served as subordinates to the Chhatrapati, but later, they became the de facto leaders of the Marathas, and the Chatrapati was reduced to a nominal ruler. During the last years of the Maratha Empire, the Peshwas themselves were reduced to titular leaders, and remained under the authority of the Maratha nobles, all the Peshwas during the rule of Chhatrapati Shivaji and Chhatrapati Sambhaji belonged to Deshastha Brahmin family. The first Peshwa was Moropant Pingle, who was appointed as the head of the Ashta Pradhan by Chhatrapati Shivaji, the initial Peshwas were all ministers who served as the chief executives to the king. The later Peshwas held the highest administrative office and also controlled the Maratha confederacy, under the Chitpavan Brahmin Bhat family, the Peshwas became the de facto hereditary administrators of the Confederacy. The Peshwas office was most powerful under Baji Rao I, under Peshwa administration and with the support of several key generals and diplomats, the Maratha Empire reached its zenith, ruling most of the Indian subcontinent. However, after the Peshwa Raghunathrao allied with the British, the Peshwas power declined substantially, later on many provinces were controlled and administered either by the Maratha nobles such as Daulat Rao Sindhia, or by the East India Company. During this period, the Maratha confederacy came to its end through its formal annexation into the British Empire in 1818, clever Deshasthas were happy with the downfall as they were kept away from power by talented Chitpavans for a long time. The word Peshwa is from Persian پیشوا pēshwā, meaning foremost, after the coronation of Chhatrapati Shivaji Maharaj in 1674, he appointed Moropant Trimbak Pingle as the first Peshwa. Shivaji Maharaj renamed this designation as Pantpradhan in 1674 but this term is commonly used. The first Peshwa was Moropant Trimbak Pingale who served the monarch and his son, Nilopant Pingale, was appointed Peshwa by the second Chhatrapati Sambhaji after Moropants s death in 1683. The second Peshwa, Ramchandra Amatya, received royal status from Chhatrapati Rajaram as Hukumatpanha from 1689 to 1699 and he was a sound administrator who rose from the level of a local Kulkarni to the ranks of Ashta Pradhan due to guidance and support from Shivaji. Amatya is a Sanskrit term denoting counselor, guide, supervisor or overseer of both personal and governmental affairs and he recaptured many forts from the Mughals between 1690 and 1694, some in person, as well as personally conducting guerilla war techniques. When Chhatrapati Rajaram fled to Jinji in 1689, before leaving from Maharashtra, Ramchandra Pant managed the entire state under many challenges such as the Mughal influx, the betrayal of Vatandars, and scarcity of food. With his help, Sachiv kept the Maratha State on an economic footing. Pant got tremendous military help from Santaji Ghorpade and Dhanaji Jadhav, in 1698, he happily stepped down from the post of Hukumatpanha and Rajaram offered this post to his wife Tarabai. Tarabai gave an important position to Pant in the administration of Maratha State and he wrote a book called Adnyapatra मराठी, आज्ञापत्र which explained different techniques of war, maintenance of forts and administration etc. The concepts in Adnyapatra and the wisdom and leadership of ] greatly helped the Maratha empire in building the foundation of state, as he was more loyal to Tarabai than Shahu, he was sidelined after the arrival of Chhatrapati Shahu
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Balaji Baji Rao
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Balaji Baji Rao, also known as Nana Saheb, was a Peshwa of the Maratha Empire in India. During his tenure, the Chhatrapati was reduced to a mere figurehead, at the same time, the Maratha empire started transforming into a confederacy, in which individual chiefs — such as the Holkars, the Scindias and the Bhonsles of Nagpur kingdom — became more powerful. During Balaji Raos tenure, the Maratha territory reached its zenith, a large part of this expansion, however, was led by the individual chiefs, whose acts of plundering alienated the masses. By the end of Balaji Raos tenure, the Peshwa was reduced to more of a financier than a general, unlike his father, Balaji Rao was not a great military leader and failed to gauge the seriousness of Durrani invasions in northern India. This ultimately resulted in a massive Maratha defeat at the Third Battle of Panipat, some judicial and revenue reforms were made during his tenure, but the credit for these goes to his cousin Sadashivrao Bhau and his associate Balshastri Gadgil. Balaji Rao was born in the Bhat family, to Peshwa Baji Rao I, after Baji Rao died in April 1740, Chhatrapati Shahu appointed 19-year old Balaji as the Peshwa in August 1740, despite opposition from other chiefs such as Shahus own relative Raghoji I Bhonsle. The couple had three sons, Vishwasrao who died in the battle of Panipat in 1761, Madhavrao who succeeded Nanasaheb as Peshwa, Nanasaheb had an able brother called Raghunathrao whose ambitions to be the Peshwa became disastrous for the Maratha empire. In early years of Balaji Raos tenure, Raghoji I Bhonsle helped extend Maratha influence in South, however, he was not on good terms with the Peshwa. Shortly before Balajis appointment as the Peshwa, Raghoji had led a Maratha force to South India and his mission was to help Pratap Singh of Thanjavur, a royal of the Bhonsle clan, against Dost Ali Khan. Raghoji killed Dost Ali in May 1740, and installed Dost Alis son Safdar Ali Khan as the Nawab of Arcot and he returned to Satara, and unsuccessfully lodged a protest against Balaji Raos appointment as the Peshwa. He then returned to South India, where he defeated Chanda Sahib in March 1741, after returning to Satara, Raghoji continued to oppose Balaji Rao. In 1743, Raghoji Bhonsle attacked Alivardi Khans forces in Orissa, Khan paid ₹2,000,000 to Balaji Rao, who helped him expel Raghoji from Orissa in 1744. Raghoji then complained to Chhatrapati Shahu, and got himself appointed the in-charge of Marathas in Orissa, Bengal, by 1752, Raghoji had taken over administration of Orissa, and also frequently raided Bengal and Bihar to collect chauth. The instability brought by him to Bengal later paved way for the rise of the East India Company there, the Maratha noblewoman Tarabai was the head of a family that was a rival claimant to the Chhatrapati title. Originally a rival of Chhatrapati Shahu, she later pretended reconciliation with him, in the 1740s, during the last years of Shahus life, Tarabai brought a child to him, Rajaram II. She presented the child as her grandson, and thus, a descendant of Shivaji. Shahu adopted the child, and after his death in 1749, the next year, Peshwa Balaji Rao left to fight against the Nizam of Hyderabad. In his absence, Tarabai urged Rajaram II to remove him from the post of Peshwa, when Rajaram refused, she imprisoned him in a dungeon at Satara, on 24 November 1750
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Raghunathrao
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Raghunathrao was Peshwa of the Maratha Empire from 1773 to 1774. Raghunathrao, also known as Raghoba, Raghoba Dada and Ragho Bharari, was the brother of Nanasaheb Peshwa. His father was Peshwa Bajirao I & mother was Kashibai, Raghunathrao was born in Mahuli near Satara on 8 December 1734. Much of his childhood was spent in Satara, in his early years he fought with great success in the north. His expedition during 1753–1755 was concluded by a treaty with Jat. He is favorably remembered by Hindus for the fact that during that expedition he brought an end to Muslim rule at Hindu religious places such as Mathura, Vrindavan, Gaya, Raghunathrao imprisoned Mughal Emperor Ahmad Shah Bahadur and made Alamgir II Emperor in his place. Raghunathrao asked for large amount and an army, which was denied by Sadashivrao Bhau, his cousin and Diwan of Peshwa, Sadashivrao Bhau was there upon made commander in chief of the Maratha Army, under whom the Battle of Panipat was fought. He was appointed as a regent to the young Peshwa, and he soon fell out of favour with the Peshwa, and even tried to conspire against him by joining the Nizam of Hyderabad against the Peshwa. The alliance was defeated at Ghodegaon, and Raghunathrao was placed under house arrest, after Madhavrao Is death in 1772, Raghunathrao was released from house arrest. He then became the regent of Madhavraos younger brother Narayanrao, together with his wife Anandibai, he had his nephew Narayanrao murdered. Anandibai herself was very cruel and cunning in her ways, legend has it that when the assassins attacked the young Peshwa, he ran to Raghoba crying Kaakaa malaa waachwaa. His cry fell on deaf ears and Raghoba stood by as his nephew was killed, after Narayanraos murder, Raghoba became Peshwa, but he was shortly overthrown by Nana Phadnis and 11 other administrators in what is called The Baarbhaai Conspiracy. Raghunathrao was tried, convicted, and sentenced to death by the justice Ram Shastri Prabhune, at Kasegaon near Pandharpur the first battle between the Baarbhai and Raghobadada took place in 1774. He then went to Khambhat with hope of getting help from the British, at Surat a treaty was signed between Raghunathrao and the British East India Company on 6 March 1775. According to the treaty it was decided that Thane, Vasai and Sashti were to be handed over to the British, however, the Company was not yet ready for war, so that the treaty between the Baarbhai and the Company was signed at Purandar. After the Treaty of Purandar, the Company openly distanced itself from Raghunathrao, but due to the fear of the Baarbhai, Raghunathrao was unhappy to leave Surat and in fact the Company did not insist on it, so he kept on living there. In 1776, Raghunathrao unsuccessfully tried to get help from the Portuguese, after that he came to Bombay. During that period Company gave him Rs 15000, at the Battle of Talegaon, the East India Company was defeated
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