1.
France
–
France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
France
–
One of the
Lascaux paintings: a horse –
Dordogne, approximately 18,000 BC
France
–
Flag
France
–
The
Maison Carrée was a temple of the
Gallo-Roman city of Nemausus (present-day
Nîmes) and is one of the best preserved vestiges of the
Roman Empire.
France
–
With
Clovis ' conversion to Catholicism in 498, the
Frankish monarchy,
elective and
secular until then, became
hereditary and of
divine right.
2.
Egyptology
–
A practitioner of the discipline is an Egyptologist. In Europe, particularly on the Continent, Egyptology is primarily regarded as being a philological discipline, the first explorers were the ancient Egyptians themselves. Thutmose IV restored the Sphinx and had the dream that inspired his restoration carved on the famous Dream Stele, less than two centuries later, Prince Khaemweset, fourth son of Ramesses II, is famed for identifying and restoring historic buildings, tombs and temples including the pyramid. The Ptolemies were much interested in the work of the ancient Egyptians, the Romans too carried out restoration work in this most ancient of lands. A number of their accounts have survived and offer insights as to conditions in their time periods. Abdul Latif al-Baghdadi, a teacher at Cairos Al-Azhar University in the 13th century, similarly, the 15th-century Egyptian historian al-Maqrizi wrote detailed accounts of Egyptian antiquities. In the early 17th century, John Greaves measured the pyramids, having inspected the broken Obelisk of Domitian in Rome, then destined for the Earl of Arundels collection in London. In the late 18th century, with Napoleons scholars recording of Egyptian flora, fauna and history, the British captured Egypt from the French and gained the Rosetta Stone. Modern Egyptology is generally perceived as beginning about 1822, egyptologys modern history begins with the invasion of Egypt by Napoleon Bonaparte. The subsequent publication of Description de lÉgypte between 1809 and 1829 made numerous ancient Egyptian source materials available to Europeans for the first time, jean-François Champollion, Thomas Young and Ippolito Rosellini were some of the first Egyptologists of wide acclaim. The German Karl Richard Lepsius was a participant in the investigations of Egypt, mapping, excavating. Champollion announced his general decipherment of the system of Egyptian hieroglyphics for the first time, the Stones decipherment was a very important development of Egyptology. Egyptology became more professional via work of William Matthew Flinders Petrie, Petrie introduced techniques of field preservation, recording, and excavating. Howard Carters expedition brought much acclaim to the field of Egyptology, a tradition of collecting objets-orientales Egyptologists Electronic Forum, version 64. List shows Egyptology societies and Institutes Egyptology at DMOZ Egyptology Books, the University of Memphis Institute of Egyptian Art and Archaeology. Hawass, Zahi, Brock, Lyla Pinch, eds, Egyptology at the Dawn of the Twenty-First Century Proceedings of the Eighth International Congress of Egyptologists. Rare Books and Special Collections Digital Library Underwood & Underwood Egypt Stereoviews Collection, czech Institute of Egyptology, Faculty of Arts, Charles University in Prague
Egyptology
–
The
Great Sphinx of Giza against
Khafre's Pyramid at the
Giza pyramid complex
Egyptology
–
Hieroglyphs and depictions transcribed by
Ippolito Rosellini in 1832
Egyptology
–
A section of the
Papyrus of Ani showing
cursive hieroglyphs
3.
Supreme Council of Antiquities
–
The Supreme Council of Antiquities was a department within the Egyptian Ministry of Culture from 1994 until January 2011, when it became an independent ministry, the Ministry of State for Antiquities. It was the government body responsible for the conservation, protection and regulation of all antiquities, the SCAs origins go back to 1859, when the Department of Antiquities was established. In 1971, it was renamed the Egyptian Antiquities Organisation and it was finally renamed the Supreme Council of Antiquities by Presidential Decree No.82 of Hosni Mubarak in 1994. The SCA was responsible for defining the boundaries around archaeological sites and was also the only agent permitted to restore or preserve Egyptian monuments, the SCA also oversaw the recovery of antiquities either stolen or illegally exported from Egypt, and between 2002 and 2008 retrieved 3,000 artifacts. It is currently embroiled in a dispute with the Egyptian Museum of Berlin over the bust of Nefertiti, previously it has asked for the return of the Rosetta Stone from the British Museum and the Dendara Zodiac from the Louvre. The SCA was governed by an Administrative Council, headed by the Minister of Culture, and those who serve to preserve antiquities are in charge of the conservation and preservation of antiquities, as well as research and often give interviews and report on discoveries and work being done. In the 21st century they also face the task of keeping monuments safe from a fringe of Islamist radicals who want the destruction of pharanoic monuments. Their official titles, depending on the years served, have ranged from Director, to Director-General. The position may also, as was done by Zahi Hawass for many years, to stimulate tourism to Egypt, with charm. The mummy of this great conqueror was well preserved, revealing a giant frame and a face expressive of sovereign majesty, indomitable will, and the pride of the Egyptian king of kings. He then unbandaged the mummy of Nofritari, wife of King Ahmosis I. of the dynasty, beside which. The physiognomy of this monarch is more refined and intellectual than that of his predecessor, nor was his frame built upon the same colossal plan. The height of the body was less, and the not so wide. In the same season Maspero also discovered an ancient Egyptian romance inscribed on limestone near the tomb of Sinûhît at Thebes, a fragment on papyrus had been preserved at the Egyptian Museum of Berlin, but the whole romance was now decipherable. Professor Maspero resigned his office of directorship on June 5,1886, in the same month Grébault started upon the work of unbandaging the mummy of the Theban King Sekenenra Ta-aken, of the eighteenth dynasty. It was under this monarch that a revolt against the Hyksôs, or Shepherd Kings, had originated, the history of this king has always been considered legendary, but from the signs of wounds present in the mummy, it is certain that he had died in battle. In the same season the mummy of Seti I. was unbandaged, the next season the work of clearing away the sand from around the Great Sphinx was vigorously prosecuted by Grébault. In the beginning of the year 1887, the chest, the paws, the altar, flights of steps were unearthed, and finally accurate measurements were taken of the great figures
Supreme Council of Antiquities
–
Main entrance of the
Museum of Egyptian Antiquities; the flag of the Supreme Council of Antiquities can be seen on both sides of the Egyptian flag
4.
Boulogne-sur-Mer
–
Boulogne-sur-Mer, often called Boulogne, is a city in Northern France. It is a sub-prefecture of the department of Pas-de-Calais, Boulogne lies on the Côte dOpale, a tourist coast on the English Channel, and is the most-visited location in its region after the Lille conurbation. Boulogne is its departments second-largest city after Calais, and the 60th largest in France and it is also the countrys largest fishing port, specialising in herring. Boulogne was the major Roman port for trade and communication with Britain, the citys 12th-century belfry is recognised by UNESCO as a World Heritage Site, while another popular attraction is the marine conservation centre Nausicaa. The French name Boulogne derives from the Latin Bononia, which was also the Roman name for Bologna in Italy, both places—and Vindobona —are thought to have derived from native Celtic placenames, with bona possibly meaning foundation, citadel, or granary. The French epithet sur-Mer distinguishes the city from Boulogne-Billancourt on the edge of Paris, in turn, the Boulogne in Boulogne-Billancourt originates from a church there dedicated to Notre-Dame de Boulogne, Our Lady of Boulogne. Boulogne-sur-Mer is in Northern France, at the edge of the Channel, Boulogne is a relatively important city of the North, exercising an influence on the Boulonnais territory. The coast consists of important tourist natural sites, like the capes Gris Nez and Blanc Nez, the hinterland is mainly rural and agricultural. Boulogne is close to the A16 motorway, metropolitan bus services are operated by Marinéo. The company Flixbus propose a bus line connecting Paris to Boulogne, there are coach services to Calais and Dunkerque. The city has railway stations, which the most important is Boulogne-Ville station, boulogne-Tintelleries station is used for regional transit. It is located near the university and the city centre, the former Boulogne-Maritime and Boulogne-Aéroglisseurs stations served as a boat connection for the railway. Boulogne currently has no cross channel ferry services since the closure of the route to Dover by LD Lines in 2010. The city is divided into parts, City centre, groups historic and administrative buildings. Fortified town, old-town where are a lot of monuments and also the city hall. It is surrounded by 13th-century ramparts very appreciated today by walkers, gambetta-Sainte-Beuve, tourist area situated in the northwest of the city, on the edge of the beach and the recreational harbour. Capécure, economic and industrial area, situated in the west of the city, saint-Pierre, former neighborhood of the fishermen, destroyed during the World War II and reconstructed after. Chemin Vert, zone borned in the 1950s, knowing today poverty and it is the neighborhood of Franck Ribéry
Boulogne-sur-Mer
–
A general view from the Brecquerecque Quarter: The lighthouse, the bell tower and the
English Channel
Boulogne-sur-Mer
–
The
Column of the Grande Armée commemorates Napoleon's gathering of 200,000 soldiers near Boulogne for a proposed invasion of England
Boulogne-sur-Mer
–
A "
special pass " issued for travel within Boulogne by the
British Red Cross in May 1917, during
World War I
Boulogne-sur-Mer
–
The Belfry is a UNESCO World Heritage Site.
5.
Douai
–
Douai is a commune in the Nord département in northern France. It is a sub-prefecture of the department, located on the river Scarpe some 40 kilometres from Lille and 25 km from Arras, Douai is home to one of the regions most impressive belfries. The population of the area, including Lens, was 552,682 in 1999. The main industries in the town are in the chemical and metal engineering sectors, Renault has a large vehicle assembly plant near the town, which has produced many well known Renault vehicles, such as the R14, R11, R19, and the Megane and Scenic of today. The Gare de Douai railway station is served by trains towards Lille, Arras, Lens, Amiens, Saint-Quentin. It is also connected to the TGV network, with high speed trains to Paris, Lyon, Nantes and its site probably corresponds to that of a 4th-century Roman fortress known as Duacum. From 10th century the town was a fiefdom of the counts of Flanders. The town became a textile market centre during the Middle Ages. In 1384, the county of Flanders passed into the domains of the Dukes of Burgundy, in 1667, Douai was taken by the troops of Louis XIV of France, and by the 1668 Treaty of Aix-la-Chapelle, the town was ceded to France. During successive sieges from 1710 to 1712, Douai was almost completely destroyed by the British Army, by 1713, the town was fully integrated into France. Douai became the seat of the Parliament of Flanders, the town is still a transportation and commercial center for the area, which was known up to the Sixties for its coalfield, the richest in northern France. Douais ornate Gothic style belfry was begun in 1380, on the site of an earlier tower, the 80 m high structure includes an impressive carillon, consisting of 62 bells spanning 5 octaves. The originals, some dating from 1391 were removed in 1917 during World War I by the occupying German forces and they were reinstalled after repairs in 1924, but 47 of them were replaced in 1954 to obtain a better sound. An additional larger bell in the summit, a La called Joyeuse, dates from 1471, the chimes are rung by a mechanism every quarter-hour, but are also played via a keyboard on Saturday mornings and at certain other times. The substantial Porte de Valenciennes town gate, a reminder of the towns past military importance, was built in 1453, one face is built in Gothic style, while the other is of Classical design. The University of Douai was founded under the patronage of Phillip II and it was prominent, from the 1560s until the French Revolution, as a centre for the education of English Catholics escaping the persecution in England. Connected with the University were not only the English College, Douai, founded by William Allen, but also the Irish and Scottish colleges and the Benedictine, Franciscan and Jesuit houses. However, the community was expelled at the time of the French Revolution in 1793 and, after years of wandering, finally settled at Downside Abbey, Somerset
Douai
–
Bell tower of Douai,
Jean-Baptiste-Camille Corot
Douai
–
Detail of Douai's belfry.
Douai
–
Colleges at
University of Douai
6.
Egyptian hieroglyph
–
Egyptian hieroglyphs were the formal writing system used in Ancient Egypt. It combined logographic, syllabic and alphabetic elements, with a total of some 1,000 distinct characters, cursive hieroglyphs were used for religious literature on papyrus and wood. The later hieratic and demotic Egyptian scripts are derived from hieroglyphic writing, the writing system continued to be used throughout the Late Period, as well as the Persian and Ptolemaic periods. Late survivals of hieroglyphic use are found well into the Roman period, with the closing of pagan temples in the 5th century, knowledge of hieroglyphic writing was lost, and the script remained undeciphered throughout the medieval and early modern period. The decipherment of hieroglyphs would only be solved in the 1820s by Jean-François Champollion, the word hieroglyph comes from the Greek adjective ἱερογλυφικός, a compound of ἱερός and γλύφω, supposedly a calque of an Egyptian phrase mdw·w-nṯr gods words. The glyphs themselves were called τὰ ἱερογλυφικὰ γράμματα the sacred engraved letters, the word hieroglyph has become a noun in English, standing for an individual hieroglyphic character. As used in the sentence, the word hieroglyphic is an adjective. Hieroglyphs emerged from the artistic traditions of Egypt. For example, symbols on Gerzean pottery from c.4000 BC have been argued to resemble hieroglyphic writing, proto-hieroglyphic symbol systems develop in the second half of the 4th millennium BC, such as the clay labels of a Predynastic ruler called Scorpion I recovered at Abydos in 1998. The first full sentence written in hieroglyphs so far discovered was found on a seal found in the tomb of Seth-Peribsen at Umm el-Qaab. There are around 800 hieroglyphs dating back to the Old Kingdom, Middle Kingdom, by the Greco-Roman period, there are more than 5,000. However, given the lack of evidence, no definitive determination has been made as to the origin of hieroglyphics in ancient Egypt. Since the 1990s, and discoveries such as the Abydos glyphs, as writing developed and became more widespread among the Egyptian people, simplified glyph forms developed, resulting in the hieratic and demotic scripts. These variants were more suited than hieroglyphs for use on papyrus. Hieroglyphic writing was not, however, eclipsed, but existed alongside the other forms, especially in monumental, the Rosetta Stone contains three parallel scripts – hieroglyphic, demotic, and Greek. Hieroglyphs continued to be used under Persian rule, and after Alexander the Greats conquest of Egypt, during the ensuing Ptolemaic and Roman periods. It appears that the quality of comments from Greek and Roman writers about hieroglyphs came about, at least in part. Some believed that hieroglyphs may have functioned as a way to distinguish true Egyptians from some of the foreign conquerors, another reason may be the refusal to tackle a foreign culture on its own terms, which characterized Greco-Roman approaches to Egyptian culture generally
Egyptian hieroglyph
–
A section of the
Papyrus of Ani showing cursive hieroglyphs.
Egyptian hieroglyph
–
Hieroglyphs on a funerary stela in
Manchester Museum
Egyptian hieroglyph
–
The
Rosetta Stone in the
British Museum
Egyptian hieroglyph
–
Hieroglyphs typical of the Graeco-Roman period
7.
Coptic language
–
Coptic or Coptic Egyptian is the latest stage of the Egyptian language, a northern Afroasiatic language spoken in Egypt until at least the 17th century. Several distinct Coptic dialects are identified, the most prominent of which are Sahidic, originating in parts of Upper Egypt, Coptic and Demotic are grammatically closely related to Late Egyptian, which was written with Egyptian hieroglyphs. Coptic flourished as a language from the second to thirteenth centuries. It was supplanted by Egyptian Arabic as a spoken language toward the modern period. The native Coptic name for the language is ϯⲙⲉⲧⲣⲉⲙⲛ̀ⲭⲏⲙⲓ /timetremenˈkʰeːmi/ in the Bohairic dialect, the particle prefix met- from the verb ⲙⲟⲩϯ mouti forms all abstract nouns in Coptic. Thus, the whole expression literally means language of the people of Egypt, another name by which the language has been called is ⲧⲙⲛ̄ⲧⲕⲩⲡⲧⲁⲓⲟⲛ /timentkuptaion/ from the Copto-Greek form ⲧⲙⲛ̄ⲧⲁⲓⲅⲩⲡⲧⲓⲟⲛ /timentaiguption/. The term logos ən aiguptios is also attested in Sahidic, in the liturgy of the Coptic Orthodox Church of Alexandria, the name is more officially ϯⲁⲥⲡⲓ ⲛ̀ⲣⲉⲙⲛ̀ⲭⲏⲙⲓ ti aspi ən rem ən kēmi, the Egyptian language, aspi being the Egyptian word for language. Coptic is today spoken liturgically in the Coptic Orthodox and Coptic Catholic Church, the language is spoken only in Egypt and historically has had little influence outside of the territory, except for monasteries located in Nubia. It should be noted, however, that Coptic ⲉⲙⲥⲁϩ is grammatically masculine, hence it is unclear why the word should have entered Arabic with an initial t, which would have required the word to be grammatically feminine. ṭūbah طوبة brick, Sahidic ⲧⲱⲃⲉ to, be, Bohairic ⲧⲱⲃⲓ to, bi, this subsequently entered Catalan and Spanish as tova and adobe respectively, the latter of which was borrowed by American English. However, most words of Egyptian origin that entered into Greek and subsequently into other European languages came directly from Ancient Egyptian, an example is the Greek ὄασις oasis, which comes directly from Egyptian wḥ3. t or demotic wḥỉ. However, Coptic reborrowed some words of Ancient Egyptian origin into its lexicon, for example, both Sahidic and Bohairic use the word ebenos, which was taken directly from Greek ἔβενος ebony, originally from Egyptian hbny. It was adapted into Arabic as Babnouda, which remains a name among Egyptian Copts to this day. It was also borrowed into Greek as the name Παφνούτιος and that, in turn, is the source of the Russian name Пафнутий, like the mathematician Pafnuty Chebyshev. The Old Nubian language and the modern Nobiin language borrowed many words of Coptic origin, the Egyptian language may have the longest documented history of any language, from Old Egyptian that appeared just before 3200 BC to its final phases as Coptic in the Middle Ages. Coptic belongs to the Later Egyptian phase, which started to be written in the New Kingdom of Egypt, Later Egyptian represented colloquial speech of the later periods. It had analytic features like definite and indefinite articles and periphrastic verb conjugation, Coptic, therefore, is a reference to both the most recent stage of Egyptian after Demotic and the new writing system that was adapted from the Greek alphabet. The earliest attempts to write the Egyptian language using the Greek alphabet are Greek transcriptions of Egyptian proper names, scholars frequently refer to this phase as pre-Coptic
Coptic language
–
5th–6th century Coptic liturgic inscription from
Upper Egypt.
Coptic language
–
8th century Coptic manuscript of
Luke 5.5–9
Coptic language
–
Stone with Coptic inscription
8.
Louvre
–
The Louvre or the Louvre Museum is the worlds largest museum and a historic monument in Paris, France. A central landmark of the city, it is located on the Right Bank of the Seine in the citys 1st arrondissement, approximately 38,000 objects from prehistory to the 21st century are exhibited over an area of 72,735 square metres. The Louvre is the second most visited museum after the Palace Museum in China. The museum is housed in the Louvre Palace, originally built as a fortress in the late 12th century under Philip II, remnants of the fortress are visible in the basement of the museum. Due to the expansion of the city, the fortress eventually lost its defensive function and. The building was extended many times to form the present Louvre Palace, in 1692, the building was occupied by the Académie des Inscriptions et Belles Lettres and the Académie Royale de Peinture et de Sculpture, which in 1699 held the first of a series of salons. The Académie remained at the Louvre for 100 years, during the French Revolution, the National Assembly decreed that the Louvre should be used as a museum to display the nations masterpieces. The museum opened on 10 August 1793 with an exhibition of 537 paintings, because of structural problems with the building, the museum was closed in 1796 until 1801. The collection was increased under Napoleon and the museum renamed Musée Napoléon, the collection was further increased during the reigns of Louis XVIII and Charles X, and during the Second French Empire the museum gained 20,000 pieces. Holdings have grown steadily through donations and bequests since the Third Republic, whether this was the first building on that spot is not known, it is possible that Philip modified an existing tower. According to the authoritative Grand Larousse encyclopédique, the name derives from an association with wolf hunting den, in the 7th century, St. Fare, an abbess in Meaux, left part of her Villa called Luvra situated in the region of Paris to a monastery. This territory probably did not correspond exactly to the modern site, the Louvre Palace was altered frequently throughout the Middle Ages. In the 14th century, Charles V converted the building into a residence and in 1546, Francis acquired what would become the nucleus of the Louvres holdings, his acquisitions including Leonardo da Vincis Mona Lisa. After Louis XIV chose Versailles as his residence in 1682, constructions slowed, however, on 14 October 1750, Louis XV agreed and sanctioned a display of 96 pieces from the royal collection, mounted in the Galerie royale de peinture of the Luxembourg Palace. Under Louis XVI, the museum idea became policy. The comte dAngiviller broadened the collection and in 1776 proposed conversion of the Grande Galerie of the Louvre – which contained maps – into the French Museum, many proposals were offered for the Louvres renovation into a museum, however, none was agreed on. Hence the museum remained incomplete until the French Revolution, during the French Revolution the Louvre was transformed into a public museum. In May 1791, the Assembly declared that the Louvre would be a place for bringing together monuments of all the sciences, on 10 August 1792, Louis XVI was imprisoned and the royal collection in the Louvre became national property
Louvre
–
the Richelieu wing (2005)
Louvre
–
The only portion of the medieval Louvre still visible
Louvre
–
Antonio Canova 's
Psyche Revived by Cupid's Kiss was commissioned in 1787, donated in 1824.
Louvre
–
The
Venus de Milo was added to the Louvre's collection during the reign of
Louis XVIII.
9.
Pedro II of Brazil
–
Dom Pedro II, nicknamed the Magnanimous, was the second and last ruler of the Empire of Brazil, reigning for over 58 years. Born in Rio de Janeiro, he was the child of Emperor Dom Pedro I of Brazil and Empress Dona Maria Leopoldina. His fathers abrupt abdication and departure to Europe in 1831 left a five-year-old Pedro II as Emperor and led to a grim and lonely childhood, obliged to spend his time studying in preparation for rule, he knew only brief moments of happiness and encountered few friends of his age. Inheriting an Empire on the verge of disintegration, Pedro II turned Portuguese-speaking Brazil into a power in the international arena. Brazil was also victorious in three international conflicts under his rule, as well as prevailing in other international disputes. Pedro II steadfastly pushed through the abolition of slavery despite opposition from powerful political, a savant in his own right, the Emperor established a reputation as a vigorous sponsor of learning, culture and the sciences. Pedro II had become weary of emperorship and despaired over the future prospects. He did not allow his ouster to be opposed and did not support any attempt to restore the monarchy and he spent the last two years of his life in exile in Europe, living alone on very little money. The men who had exiled him soon began to see in him a model for the Brazilian republic, a few decades after his death, his reputation was restored and his remains were returned to Brazil with celebrations nationwide. Historians have regarded the Emperor in a positive light and several have ranked him as the greatest Brazilian. Pedro was born at 02,30 on 2 December 1825 in the Palace of São Cristóvão, in Rio de Janeiro, Brazil. Named after St. Peter of Alcantara, his name in full was Pedro de Alcântara João Carlos Leopoldo Salvador Bibiano Francisco Xavier de Paula Leocádio Miguel Gabriel Rafael Gonzaga. Through his father, Emperor Dom Pedro I, he was a member of the Brazilian branch of the House of Braganza and was referred to using the honorific Dom from birth and he was the grandson of Portuguese King Dom João VI and nephew of Dom Miguel I. His mother was the Archduchess Maria Leopoldina of Austria, daughter of Franz II, through his mother, Pedro was a nephew of Napoleon Bonaparte and first cousin of Emperors Napoleon II of France, Franz Joseph I of Austria-Hungary and Don Maximiliano I of Mexico. The only legitimate child of Pedro I to survive infancy. Empress Maria Leopoldina died on 11 December 1826, a few days after a stillbirth, Two and a half years later, his father married Amélie of Leuchtenberg. Prince Pedro developed a relationship with her, whom he came to regard as his mother. He and Amélie immediately departed for Europe, leaving behind the Prince Imperial, upon leaving the country, Emperor Pedro I selected three people to take charge of his son and remaining daughters
Pedro II of Brazil
–
Emperor Pedro II at age 12 wearing court dress and the
Order of the Golden Fleece, 1838
Pedro II of Brazil
–
Emperor
Dom Pedro II around age 61, c. 1887
Pedro II of Brazil
–
Pedro II at age 20 wearing court dress, 1846
Pedro II of Brazil
–
Pedro II around age 22, c. 1848. This is the earliest surviving photograph of the Emperor
10.
Giza Necropolis
–
The Giza pyramid complex is an archaeological site on the Giza Plateau, on the outskirts of Cairo, Egypt. It is located in the Libyan Desert, approximately 9 km west of the Nile river at the old town of Giza and it is by far the oldest of the ancient Wonders and the only one still in existence. The Great Sphinx lies on the east side of the complex, current consensus among Egyptologists is that the head of the Great Sphinx is that of Khafre. Along with these monuments are a number of smaller satellite edifices, known as queens pyramids, causeways. The valley temple was connected to a causeway which was destroyed when the village was constructed. The causeway led to the Mortuary Temple of Khufu, from this temple the basalt pavement is the only thing that remains. The mortuary temple was connected to the king’s pyramid, the king’s pyramid has three smaller queen’s pyramids associated with it and five boat pits. The boat pits contained a ship, and the 2 pits on the side of the pyramid still contained intact ships. One of these ships has been restored and is on display, khufus pyramid still has a limited collection of casing stones at its base. These casing stones were made of white limestone quarried from the nearby range. Khafre’s pyramid complex consists of a temple, the Sphinx temple, a causeway, a mortuary temple. The valley temple yielded several statues of Khafre, several were found in a well in the floor of the temple by Mariette in 1860. Others were found during excavations by Sieglin, Junker, Reisner. Khafre’s complex contained five boat-pits and a pyramid with a serdab. Khafres pyramid retains a prominent display of casing stones at its apex, menkaure’s pyramid complex consists of a valley temple, a causeway, a mortuary temple, and the king’s pyramid. The valley temple once contained several statues of Menkaure, during the 5th dynasty, a smaller ante-temple was added on to the valley temple. The mortuary temple also yielded several statues of Menkaure, the king’s pyramid has three subsidiary or queen’s pyramids. Of the four monuments, only Menkaures pyramid is seen today without any of its original polished limestone casing
Giza Necropolis
–
All of the six
pyramids of the Giza pyramid complex
Giza Necropolis
–
Views, Objects: Egypt. Gizeh [selected images]. View 05: Sphinx and Pyramids., n.d., New York. Brooklyn Museum Archives
Giza Necropolis
–
Pyramids of Ghizeh. 1893. Egypt; heliogravures after original views. Wilbour Library of Egyptology.
Brooklyn Museum
Giza Necropolis
–
The Great Sphinx partially excavated, photo taken between 1867 and 1899
11.
Syriac language
–
Syriac /ˈsɪri. æk/, also known as Syriac Aramaic, is a dialect of Middle Aramaic that was once spoken across much of the Fertile Crescent and Eastern Arabia. Indeed, Syriac literature comprises roughly 90% of the extant Aramaic literature, Old Aramaic was adopted by the Neo-Assyrian Empire when they conquered the various Aramean city-kingdoms to its west. The Achaemenid Empire, which rose after the fall of the Assyrian Empire, also adopted Old Aramaic as its official language, during the course of the third and fourth centuries AD, the inhabitants of the region began to embrace Christianity. Along with Latin and Greek, Syriac became one of the three most important Christian languages in the centuries of the Christian Era. Primarily a Christian medium of expression, Syriac had a cultural and literary influence on the development of Arabic. Syriac remains the language of Syriac Christianity to this day. Syriac is a Middle Aramaic language and, as such, a language of the Northwestern branch of the Semitic family and it is written in the Syriac alphabet, a derivation of the Aramaic alphabet. Syriac was the local accent of Aramaic in Edessa, that evolved under the influence of Church of the East and it has been found as far afield as Hadrians Wall in Ancient Britain, with inscriptions written by Assyrian and Aramean soldiers of the Roman Empire. Modern Syriac/Modern Syriac Aramaic is an occasionally used to refer to the modern Eastern Aramaic languages. In this terminology, Modern Syriac is divided into, Modern Western Syriac Aramaic, note however that these are sometimes excluded from the category of Modern Syriac. The modern varieties are, therefore, not discussed in this article, in 132 BC, the kingdom of Osroene was founded in Edessa and Proto-Syriac evolved in that kingdom. Many Syriac-speakers still look to Edessa as the cradle of their language, there are about eighty extant early Syriac inscriptions, dated to the first three centuries AD. All of these examples of the language are non-Christian. As an official language, Syriac was given a relatively coherent form, style, in the 3rd century, churches in Edessa began to use Syriac as the language of worship. There is evidence that the adoption of Syriac, the language of the Assyrian people, was to effect mission, much literary effort was put into the production of an authoritative translation of the Bible into Syriac, the Peshitta. At the same time, Ephrem the Syrian was producing the most treasured collection of poetry, in 489, many Syriac-speaking Christians living in the eastern reaches of the Roman Empire fled to the Sassanid Empire to escape persecution and growing animosity with Greek-speaking Christians. The Christological differences with the Church of the East led to the bitter Nestorian schism in the Syriac-speaking world, as a result, Syriac developed distinctive western and eastern varieties. Syriac literature is by far the most prodigious of the various Aramaic languages and its corpus covers poetry, prose, theology, liturgy, hymnody, history, philosophy, science, medicine and natural history
Syriac language
–
Syriac Aramaic alphabet
Syriac language
–
Although once a major language in the
Fertile Crescent and
Bahrain, Syriac is now limited to the towns and villages in the
Nineveh plains,
Tur Abdin, the
Khabur plains, in and around the cities of
Mosul,
Irbil and
Kurkuk.
Syriac language
–
An 11th-century Syriac
manuscript.
Syriac language
–
Isho or Eesho, the
Aramaic name of
Jesus
12.
Arabic language
–
Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
Arabic language
–
The Galland Manuscript of
One Thousand and One Nights, 14th century
Arabic language
–
al-ʿArabiyyah in written Arabic (
Naskh script)
Arabic language
–
Bilingual traffic sign in
Qatar.
Arabic language
–
Examples of how the Arabic root and form system works.
13.
Saqqara
–
Saqqara, also spelled Sakkara or Saccara in English /səˈkɑːrə/, is a vast, ancient burial ground in Egypt, serving as the necropolis for the Ancient Egyptian capital, Memphis. Saqqara features numerous pyramids, including the world-famous Step pyramid of Djoser, sometimes referred to as the Step Tomb due to its rectangular base, located some 30 km south of modern-day Cairo, Saqqara covers an area of around 7 by 1.5 km. At Saqqara, the oldest complete stone building known in history was built, Djosers step pyramid. Another 16 Egyptian kings built pyramids at Saqqara, which are now in states of preservation or dilapidation. High officials added private funeral monuments to this necropolis during the pharaonic period. It remained an important complex for non-royal burials and cult ceremonies for more than 3,000 years, well into Ptolemaic, north of the area known as Saqqara lies Abusir, south lies Dahshur. The area running from Giza to Dahshur has been used as a necropolis by the inhabitants of Memphis at different times, some scholars believe that the name Saqqara is not derived from the ancient Egyptian funerary god Sokar, but from a supposed local Berber Tribe called Beni Saqqar. The earliest burials of nobles can be traced back to the First Dynasty, during this time, the royal burial ground was at Abydos. The first royal burials at Saqqara, comprising underground galleries, date to the Second Dynasty, the last Second Dynasty king Khasekhemwy was buried in his tomb at Abydos, but also built a funerary monument at Saqqara consisting of a large rectangular enclosure, known as Gisr el-Mudir. It probably inspired the monumental enclosure wall around the Step Pyramid complex, Djosers funerary complex, built by the royal architect Imhotep, further comprises a large number of dummy buildings and a secondary mastaba. French architect and Egyptologist Jean-Philippe Lauer spent the part of his life excavating and restoring Djosers funerary complex. During the second half of the Old Kingdom, under the Fifth and Sixth Dynasties, the Fifth and Sixth Dynasty pyramids are not built of massive stone, but with a core consisting of rubble. They are consequently less well preserved than the world-famous pyramids built by the Fourth Dynasty kings at Giza, Unas, the last ruler of the Fifth Dynasty, was the first king to adorn the chambers in his pyramid with Pyramid Texts. It was custom for courtiers during the Old Kingdom to be buried in mastaba tombs close to the pyramid of their king, clusters of private tombs were thus formed in Saqqara around the pyramid complexes of Unas and Teti. Few private monuments from this period have been found at Saqqara, Pyramid of king Khendjer Pyramid of an unknown king During the New Kingdom Memphis was an important administrative and military centre, being the capital after the Amaran Period. From the Eighteenth Dynasty onwards many high officials built tombs at Saqqara, when still a general, Horemheb built a large tomb here, though he was later buried as Pharaoh in the Valley of the Kings at Thebes. Other important tombs belong to the vizier Aperel, the vizier Neferrenpet, the artist Thutmose and to Maia, many monuments from earlier periods were still standing, but dilapidated by this period. Prince Khaemweset, son of Pharaoh Ramesses II, made repairs to buildings at Saqqara, among other things, he restored the Pyramid of Unas and added an inscription to its south face to commemorate the restoration
Saqqara
–
The stepped
Pyramid of Djoser at Saqqara
Saqqara
–
Map of the site
Saqqara
–
View of Saqqara necropolis, including
Djoser 's
step pyramid (centre), the
Pyramid of Unas (left) and the
Pyramid of Userkaf (right).
Saqqara
–
Funerary complex of Djoser
14.
Sphinx
–
A sphinx is a mythical creature with the head of a human and the body of a lion. In Greek tradition, it has the head of a human, the haunches of a lion and it is mythicised as treacherous and merciless. Those who cannot answer its riddle suffer a fate typical in such stories, as they are killed. This deadly version of a sphinx appears in the myth and drama of Oedipus, unlike the Greek sphinx, which was a woman, the Egyptian sphinx is typically shown as a man. In European decorative art, the sphinx enjoyed a revival during the Renaissance. Sphinxes are generally associated with structures such as royal tombs or religious temples. The oldest known sphinx was found near Gobekli Tepe at another site, Nevali Çori, or possibly 120 miles to the east at Kortik Tepe, Turkey, and was dated to 9,500 BCE. The largest and most famous sphinx is the Great Sphinx of Giza, situated on the Giza Plateau adjacent to the Great Pyramids of Giza on the west bank of the Nile River, the sphinx is located southeast of the pyramids. Although the date of its construction is uncertain, the head of the Great Sphinx now is believed to be that of the pharaoh Khafra, what names their builders gave to these statues is not known. At the Great Sphinx site, a 1400 BCE inscription on a stele belonging to the 18th dynasty pharaoh Thutmose IV lists the names of three aspects of the sun deity of that period, Khepera–Rê–Atum. The theme was expanded to form great avenues of guardian sphinxes lining the approaches to tombs, nine hundred with ram heads, representing Amon, were built in Thebes, where his cult was strongest. Perhaps the first sphinx in Egypt was one depicting Queen Hetepheres II and she was one of the longest-lived members of the royal family of that dynasty. The Great Sphinx has become an emblem of Egypt, frequently appearing on its stamps, coins, from the Bronze Age, the Hellenes had trade and cultural contacts with Egypt. Before the time that Alexander the Great occupied Egypt, the Greek name, the historians and geographers of Greece wrote extensively about Egyptian culture. Herodotus called the ram-headed sphinxes Criosphinxes and called the hawk-headed ones Hieracosphinxes, the word sphinx comes from the Greek Σφίγξ, apparently from the verb σφίγγω, meaning to squeeze, to tighten up. This name may be derived from the fact that the hunters for a pride of lions are the lionesses, There was a single sphinx in Greek mythology, a unique demon of destruction and bad luck. According to Hesiod, she was a daughter of Orthrus and either Echidna or the Chimera, or perhaps even Ceto, according to others, she was a daughter of Echidna and Typhon. All of these are figures from the earliest of Greek myths
Sphinx
–
The
Great Sphinx of Giza, with the
Pyramid of Khufu in the background
Sphinx
–
Perhaps the first Egyptian sphinx, Queen
Hetepheres II from the fourth dynasty (Cairo Museum).
Sphinx
–
Views, Objects: Egypt. Gizeh [selected images]. View 01: Great Sphinx Before Clearance. Giza. 4th Dynasty., n.d. Brooklyn Museum Archives
Sphinx
–
Back of Sphinx, Giza Egypt
15.
Serapeum of Saqqara
–
The Serapeum of Saqqara is a serapeum located north west of the Pyramid of Djoser at Saqqara, a necropolis near Memphis in Lower Egypt. It was a place of Apis bulls, which were incarnations of the deity Ptah. It was believed that the bulls became immortal after death as Osiris Apis, the most ancient burials found at this site date back to the reign of Amenhotep III, the ninth pharaoh of the eighteenth dynasty during the 1350s B. C. A second tunnel, approximately 350 m in length,5 m tall and 3 m wide, was excavated under Psamtik I of the twenty-sixth dynasty and later used by the Ptolemaic dynasty. The long boulevard leading to the site, flanked by 600 sphinxes, likely was built under Nectanebo I. The temple was discovered by Auguste Mariette, who had gone to Egypt to collect coptic manuscripts, in 1850, Mariette found the head of one sphinx sticking out of the shifting desert sand dunes, cleared the sand and followed the boulevard to the site. After using explosives to clear rocks blocking the entrance to the catacomb, unfortunately, his notes of the excavation were lost, which has complicated the use of these burials in establishing Egyptian chronology. Mariette found one undisturbed burial, which is now at the Agricultural Museum in Cairo, the other 24 sarcophagi of the bulls, had been robbed. Because the average lifespan of a bull was between 25 and 28 years, egyptologists believe that more burials should have been found, furthermore, four of the burials attributed by Mariette to the reign of Ramesses XI have since been retrodated. Most scholars rebut that it is far more likely that some burials of sacred bulls are waiting to be discovered and excavated
Serapeum of Saqqara
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Dromos at the entrance
Serapeum of Saqqara
–
Sphinx of the dromos, now at the Louvre
Serapeum of Saqqara
–
Detail of a sphinx of the dromos
16.
Pyramid of Djoser
–
The Pyramid of Djoser, or step pyramid is an archeological remain in the Saqqara necropolis, Egypt, northwest of the city of Memphis. It was built during the 27th century BC for the burial of Pharaoh Djoser by his vizier and it is the central feature of a vast mortuary complex in an enormous courtyard surrounded by ceremonial structures and decoration. This first Egyptian pyramid consisted of six mastabas built atop one another in what were clearly revisions, the pyramid originally stood 62 metres tall, with a base of 109 m ×125 m and was clad in polished white limestone. Djoser was the first or second king of the 3rd Dynasty of the Egyptian Old Kingdom and he is believed to have ruled for 19 years or, if the 19 years were biennial taxation years,38 years. He reigned long enough to allow the plan for his pyramid to be realized in his lifetime. Djoser is best known for his tomb, which dominates the Saqqara landscape. In this tomb he is referred to by his Horus name Netjeriykhet, Djoser’s step pyramid is astounding in its departure from previous architecture. It sets several important precedents, perhaps the most important of which is its status as the first monumental structure made of stone, the social implications of such a large and carefully sculpted stone structure are staggering. The process of building such a structure would be far more labor-intensive than previous monuments of mud-brick and this suggests that the state, and therefore the royal government had a new level of control of resources, both material and human. Also, from this point on, kings of the Old Kingdom are buried in the North, finally, another intriguing first is the identification of the architect Imhotep, who is credited with the design and construction of the complex. Djoser’s Pyramid draws ideas from several precedents, the most relevant precedent is found at Saqqara mastaba 3038. The substructure lay in a 4m deep rectangular pit, and had mudbrick walls rising to 6 m, three sides were extended and built out to create eight shallow steps rising at an angle of 49°. This would have been a step pyramid if the remaining side had not been left uncovered. In another parallel to Djoser’s complex, to complete this complex an niched enclosure wall was erected. Djoser’s Step Pyramid complex has several structures pivotal to its function in life and the afterlife. Several are discussed below with attention paid to function and form, the pyramid was not simply a grave in ancient Egypt. Its purpose was to facilitate a successful afterlife for the king so that he could be eternally reborn, another well accepted theory is that it facilitated the king’s ascension to join the eternal North Star. The main excavator of the Step Pyramid was Jean-Philippe Lauer, a French architect who reconstructed key portions of the complex, the complex covers 15ha and is about 2.5 times as large as the Old Kingdom town of Heirakonpolis
Pyramid of Djoser
–
Pyramid of Djoser
Pyramid of Djoser
–
Perspective view, plan and elevation images Djoser's Pyramid Complex taken from a 3d model
Pyramid of Djoser
–
Entry hall. Step Pyramid Complex, Saqqara.
Pyramid of Djoser
–
Temples of the festival complex.
17.
Sarcophagus
–
A sarcophagus is a box-like funeral receptacle for a corpse, most commonly carved in stone, and usually displayed above ground, though it may also be buried. The word sarcophagus comes from the Greek σάρξ sarx meaning flesh, since lithos is Greek for stone, lithos sarcophagos means, flesh-eating stone. The word also came to refer to a kind of limestone that was thought to decompose the flesh of corpses trapped within it. Sarcophagi were most often designed to remain above ground, in Ancient Egypt, a sarcophagus acted like an outer shell. They are made of clay in shades of brown to pink. Added to the basin-like main sarcophagus is a broad, rectangular frame, often covered with a white slip and then painted. The huge Lycian Tomb of Payava, now in the British Museum, is a tomb monument of about 360 BC designed for an open-air placing. However, there are many important Early Christian sarcophagi from the 3rd to 4th centuries, most Roman examples were designed to be placed against a wall and are decorated on three of the sides only. More plain sarcophagi were placed in crypts, of which the most famous include the Habsburg Imperial Crypt in Vienna. The term tends to be often used to describe Medieval, Renaissance. They continued to be popular into the 1950s, at time the popularity of flat memorials made them obsolete. Nonetheless, a 1952 catalog from the industry still included 8 pages of them, broken down into Georgian and Classical detail, a Gothic and Renaissance adaptation. Shown on the right are sarcophagi from the late 19th century located in Laurel Hill Cemetery in Philadelphia, Pennsylvania, the one in the back, the Warner Monument created by Alexander Milne Calder, features the spirit or soul of the deceased being released. In Sulawesi, Indonesia, waruga are a form of sarcophagus. Mont Allen, Sarcophagus, in The Oxford Encyclopedia of Ancient Greece and Rome, edited by Michael Gagarin, R. R. R. Smith, Sculptured for Eternity, Treasures of Hellenistic, Roman, and Byzantine Art from Istanbul Archaeological Museum. Ewald, Living with Myths, The Imagery of Roman Sarcophagi, egyptian sarcophagi sarcaphagi in the Istanbul Archaeological Museum Chisholm, Hugh, ed. Sarcophagus
Sarcophagus
–
Stone sarcophagus of
Pharaoh Merenptah.
Sarcophagus
–
Constantinople Christian sarcophagus with
XI monogram, circa AD 400
Sarcophagus
–
Roman-era sarcophagi at
Worms, Germany.
Sarcophagus
–
The limestone relief on this
Roman sarcophagus, c. AD 190, depicts the Triumph of
Dionysus.
Walters Art Museum,
Baltimore, Maryland.
18.
Apis (Egyptian mythology)
–
In Egyptian mythology, Apis or Hapis is a sacred bull worshipped in the Memphis region. Identified as the son of Hathor, a deity in the pantheon of Ancient Egypt. Initially, he was assigned a significant role in her worship, being sacrificed, later, Apis also served as an intermediary between humans and other powerful deities. Apis was very important among all of the animals in Egypt, and, as with the others. Auguste Mariettes excavation of the Serapeum of Saqqara revealed the tombs of more than sixty animals, at first, each animal was buried in a separate tomb with a chapel built above it. The current available historical documentary and archaeological evidence suggests the Apis was the first god of Egypt, worship of an Apis bull began during the First Dynasty, which is after the year 2686 BCE. The Apis as a bull experienced by ancient Egyptians as holy, was worshipped at Memphis, worship of the Apis as a god seems to belong to ancient culture of Egypt during the Second Dynasty. According to Manetho, worship of the Apis was instituted by Kaiechos of the Second Dynasty, Apis is named on very early monuments, but little is known of the divine animal before the New Kingdom. This Osorapis was identified with Serapis of the late Hellenistic period, creating parallels to their own religious beliefs, ancient Greek writers identified Apis as an incarnation of Osiris, ignoring the connection with Ptah. During the start of the Hellenistic period, Ptolemy Soter, who ruled for the period 323-283 BCE, Apis was the most popular of three great bull cults of ancient Egypt, the others being the cults of Mnevis and Buchis. All are related to the worship of Hathor or Bat, similar primary goddesses separated by region until unification that eventually merged as Hathor, the worship of Apis was continued by the Greeks and after them by the Romans, and lasted until almost 400 CE. This animal was chosen because it symbolized the heart, great strength. Apis came to being considered a manifestation of the king, as bulls were symbols of strength and fertility, strong bull of his mother Hathor was a common title for Egyptian gods and male kings, being unused for women serving as king, such as Hatshepsut. As early as the time of the Narmer Palette, the king is depicted with a tail on one side. Occasionally, Apis was pictured with the symbol of his mother, Hathor. When the disk was depicted on his head with his horns below and the marking on his forehead. That symbol always was associated with Hathor. Early on, Apis was the herald of Ptah, the deity in the area around Memphis
Apis (Egyptian mythology)
–
Statue of Apis, Thirtieth dynasty of Egypt (Louvre)
Apis (Egyptian mythology)
–
Api or Hapi (Apis, Taureau Consacré a la Lune), N372.2,
Brooklyn Museum
Apis (Egyptian mythology)
–
Stele dedicated to an Apis, dating to Year 21 of
Psamtik I (c.644 BCE)
Apis (Egyptian mythology)
–
Bust of the Hellenistic-Egyptian god Serapis, Roman copy of an original by
Bryaxis which stood at the Serapeion of
Alexandria,
Vatican Museums.
19.
Khaemweset
–
Prince Khaemweset was the fourth son of Ramesses II, and the second son by his queen Isetnofret. He is by far the best known son of Ramesses II, Khaemweset has been described as the first Egyptologist due to his efforts in identifying and restoring historic buildings, tombs and temples. Khaemweset was the son of Ramesses II and Queen Isetnofret. He was born during the reign of his grandfather Pharaoh Seti I, in about the 13th year of the reign of Seti I, crown-prince Ramesses put down a minor revolt in Nubia. Ramesses took his small sons Amunherwenemef and Khaemweset with him on military campaign. Khaemweset may have been only 4 years old at this time, Khaemweset and his older brother are shown making a charge on the battle field in a chariot. The events were recorded in scenes in the temple at Beit el Wali, Khaemweset grew up with his brothers during a time of foreign conflict and he is present in scenes from the Battle of Kadesh, the siege of Qode, and the siege of Dapur in Syria. In the battle of Kadesh scenes from year 5 of Ramesses II and these princes were prisoners of war. In scenes depicting the battle of Qode, Khaemweset is shown leading prisoners before his father and serving as an attendant of his father. In year 10 of Ramesses II Khaemweset is present during the battle of Dapur, after this initial period where Khaemweset may have had some military training, or at least was present at the battlefield, he became a Sem-Priest of Ptah in Memphis. Year 16 of Ramesses IIs reign and he would have initially been a deputy to the High Priest of Ptah in Memphis named Huy. During his time as Sem-Priest Khaemweset was quite active in rituals, in year 16 of Ramesses the Apis bull died and was buried in the Serapeum. Funerary gifts were presented by the High Priest of Ptah Huy, Khaemweset himself, his brother Prince Ramesses, the next burial took place in year 30 and at that time the gifts came from the chief of the treasury Suty and the Mayor of Memphis named Huy. After this second burial Khaemweset redesigned the Serapeum and he created an underground gallery where a series of burial chambers allowed for the burial of several Apis Bulls. Around the 25th regnal year of his father, his older brother Ramesses became Crown-Prince and these Heb-Sed festivals were traditionally held in Memphis, but some of the announcements were made in the south of Egypt at El-Kab and Silsila. While he was a Sem-Priest, Khaemweset may have constructed and built additions to the temple of Ptah in Memphis, there are several inscriptions which attest to Khaemwesets activities in Memphis. Khaemweset restored the monuments of earlier kings and nobles, inscriptions at the pyramid temple of Userkaf show Khaemweset with offering bearers, and at the pyramid temple of Sahure Khamwaset offers a statue of the goddess Bast. Khaemweset restored a statue of Prince Kawab, a son of King Khufu. of his father, the King of South and North Egypt Khufu
Khaemweset
–
Statue of Khaemweset from the British Museum.
Khaemweset
–
Pectoral and buckle found in the Saqqara burial of prince Kaemwese
Khaemweset
–
Aswan Rock stela. Top: Ramesses II, Isetnofret and Khaemwaset before Khnum. Bottom left to right: Merneptah, Bintanath and Prince Ramesses.
Khaemweset
–
Pectoral from Khaemweset's Serapeum tomb burial bearing Ramesses II's cartouche.
20.
Ramesses II
–
Ramesses II, also known as Ramesses the Great and Ozymandias, was the third pharaoh of the Nineteenth Dynasty of Egypt. He often is regarded as the greatest, most celebrated, and his successors and later Egyptians called him the Great Ancestor. Ramesses II led several expeditions into the Levant, reasserting Egyptian control over Canaan. He also led expeditions to the south, into Nubia, commemorated in inscriptions at Beit el-Wali, at age fourteen, Ramesses was appointed Prince Regent by his father Seti I. He is believed to have taken the throne in his teens and is known to have ruled Egypt from 1279 BC to 1213 BC. Manetho attributes Ramesses II a reign of 66 years and 2 months, most Egyptologists today believe he assumed the throne on May 31,1279 BC, estimates of his age at death vary,90 or 91 is considered most likely. Ramesses II celebrated an unprecedented 14 sed festivals during his reign—more than any other pharaoh. On his death, he was buried in a tomb in the Valley of the Kings, his later was moved to a royal cache where it was discovered in 1881. The early part of his reign was focused on building cities, temples and he established the city of Pi-Ramesses in the Nile Delta as his new capital and used it as the main base for his campaigns in Syria. He is known as Ozymandias in the Greek sources, from a transliteration into Greek of a part of Ramesses throne name, Usermaatre Setepenre, The justice of Rê is powerful – chosen of Rê. Early in his life, Ramesses II embarked on campaigns to restore possession of previously held territories lost to the Nubians and Hittites. He also was responsible for suppressing some Nubian revolts and carrying out a campaign in Libya, during Ramesses IIs reign, the Egyptian army is estimated to have totaled about 100,000 men, a formidable force that he used to strengthen Egyptian influence. The Sherden people probably came from the coast of Ionia, from southwest Anatolia or perhaps, a stele from Tanis speaks of their having come in their war-ships from the midst of the sea, and none were able to stand before them. In that sea battle, together with the Sherden, the pharaoh also defeated the Lukka, the immediate antecedents to the Battle of Kadesh were the early campaigns of Ramesses II into Canaan. The inscription is almost totally illegible, due to weathering, additional records tell us that he was forced to fight a Canaanite prince who was mortally wounded by an Egyptian archer, and whose army subsequently, was routed. Ramesses carried off the princes of Canaan as live prisoners to Egypt, Ramesses then plundered the chiefs of the Asiatics in their own lands, returning every year to his headquarters at Riblah to exact tribute. In the fourth year of his reign, he captured the Hittite vassal state of Amurru during his campaign in Syria, the Battle of Kadesh in his fifth regnal year was the climactic engagement in a campaign that Ramesses fought in Syria, against the resurgent Hittite forces of Muwatallis. The pharaoh wanted a victory at Kadesh both to expand Egypts frontiers into Syria, and to emulate his father Seti Is triumphal entry into the city just a decade or so earlier and he also constructed his new capital, Pi-Ramesses
Ramesses II
–
One of the four external seated statues of Ramesses II at
Abu Simbel.
Ramesses II
–
Ramesses II as a child (
Cairo Museum)
Ramesses II
–
Relief from
Ramesseum showing the
siege of Dapur
Ramesses II
–
Tablet of
treaty between
Hattusili III of
Hatti and Ramesses II of
Egypt, at the
Istanbul Archaeology Museum
21.
Egyptian Museum
–
The Museum of Egyptian Antiquities, known commonly as the Egyptian Museum or Museum of Cairo, in Cairo, Egypt, is home to an extensive collection of ancient Egyptian antiquities. It has 120,000 items, with an amount on display. The edifice is one of the largest museums in the region, as of February 2017, the museum is open to the public. The Egyptian Museum of Antiquities contains many important pieces of ancient Egyptian history and it houses the world’s largest collection of Pharaonic antiquities. The Egyptian government established the museum, built in 1835 near the Ezbekeyah Garden, in 1855 Archduke Maximilian of Austria was given all of the artifacts by the Egyptian government, these are now in the Kunsthistorisches Museum, Vienna. A new museum was established at Boulaq in 1858 in a former warehouse, the building lay on the bank of the Nile River, and in 1878 it suffered significant damage in a flood of the Nile River. In 1891, the collections were moved to a royal palace. They remained there until 1902 when they were moved, for the last time, during the Egyptian Revolution of 2011, the museum was broken into, and two mummies were destroyed. Several artifacts were shown to have been damaged. Since then 25 objects have been found and those that were restored were put on display in September 2013 in an exhibition entitled Damaged and Restored. There are two floors in the museum, the ground floor and the first floor. On the ground there is an extensive collection of papyrus. The numerous pieces of papyrus are generally small fragments, due to their decay over the past two millennia, several languages are found on these pieces, including Greek, Latin, Arabic, and ancient Egyptian. The coins found on floor are made of many different metals, including gold, silver. The coins are not only Egyptian, but also Greek, Roman and this has helped historians research the history of Ancient Egyptian trade. Also on the floor are artifacts from the New Kingdom. These artifacts are generally larger than items created in earlier centuries, two special rooms contain a number of mummies of kings and other royal family members of the New Kingdom. In the garden adjacent to the building of the museum a memorial to famous egyptologists of the world is located, the Murder of Tutankhamen, A True Story
Egyptian Museum
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المتحف المصري
Egyptian Museum
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Aerial view 1904 from a balloon where the Egyptian Museum appears to the right side.
Egyptian Museum
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The Gold Mask of Tutankhamun, composed of 11 kg of solid gold
Egyptian Museum
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The Grave Mask of king
Amenemope of the 21st dynasty
22.
Bulaq
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Bulaq, Arabic, بولاق, is a district of Cairo, Egypt. It neighbours Downtown Cairo, Azbakeya, and the River Nile and it is populated with a mixed working class from all parts of Egypt, who migrated to the city during the 19th century to work on Muhammad ‘Ali’s projects. To the north of the district is located the bulk of the newer industrial plants. The history of Bulaq goes back to the Mamluk rule of the century when the site was the main port of Cairo filled with several Wikalas. The new Egyptian Museum of Antiquities was established at Bulaq in 1858 in a former warehouse, the building lay on the bank of the Nile River, and in 1878 it suffered significant damage in a flood. In 1892, the collections were moved to a royal palace. They remained there until 1902 when they were moved, for the last time, the Museums former location is indicated by the continued existence of a Maspero Street, named after the second head of the Antiquities Department. Schools in Bulaq, International Italian School Leonardo da Vinci Kalousdian Armenian School Media related to Bulaq at Wikimedia Commons
Bulaq
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Boulaq from Ghezireh, 1902.
23.
Memphis, Egypt
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Memphis was the ancient capital of Aneb-Hetch, the first nome of Lower Egypt. Its ruins are located near the town of Mit Rahina,20 km south of Giza, according to legend related by Manetho, the city was founded by the pharaoh Menes. Capital of Egypt during the Old Kingdom, it remained an important city throughout ancient Mediterranean history and it occupied a strategic position at the mouth of the Nile delta, and was home to feverish activity. Its principal port, Peru-nefer, harboured a high density of workshops, factories, during its golden age, Memphis thrived as a regional centre for commerce, trade, and religion. Memphis was believed to be under the protection of the god Ptah and its great temple, Hut-ka-Ptah, was one of the most prominent structures in the city. The name of temple, rendered in Greek as Aί γυ πτoς by the historian Manetho, is believed to be the etymological origin of the modern English name Egypt. The history of Memphis is closely linked to that of the country itself and its eventual downfall is believed to be due to the loss of its economic significance in late antiquity, following the rise of coastal Alexandria. Its religious significance also diminished after the abandonment of the ancient religion following the Edict of Thessalonica, the ruins of the former capital today offer fragmented evidence of its past. They have been preserved, along with the complex at Giza. The site is open to the public as an open-air museum, Memphis has had several names during its history of almost four millennia. Its Ancient Egyptian name was Inbu-Hedj, because of its size, the city also came to be known by various other names that were actually the names of neighbourhoods or districts that enjoyed considerable prominence at one time or another. For example, according to a text of the First Intermediate Period, it was known as Djed-Sut, the city was also at one point referred to as Ankh-Tawy, stressing the strategic position of the city between Upper and Lower Egypt. This name appears to date from the Middle Kingdom, and is found in ancient Egyptian texts. At the beginning of the New Kingdom, the city known as Men-nefer. The name Memphis is the Greek adaptation of this name, which was originally the name of the pyramid of Pepi I, in the Bible, Memphis is called Moph or Noph. The city of Memphis is 20 km south of Cairo, on the west bank of the Nile. The modern cities and towns of Mit Rahina, Dahshur, Abusir, Abu Gorab, the city was also the place that marked the boundary between Upper and Lower Egypt. The island of the city is today uninhabited, the closest settlement is the town of Mit Rahina
Memphis, Egypt
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Ruins of the pillared hall of
Rameses II at Mit Rahina
Memphis, Egypt
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This ritualistic object depicts the
god Nefertem, who was mainly worshipped in Memphis. The Walters Art Museum.
Memphis, Egypt
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Rameses II flanked by Ptah and Sekhmet.
Memphis, Egypt
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Sculpture from the Middle Kingdom restored in the name of Rameses II.
24.
The Seated Scribe
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The sculpture of the Seated Scribe or Squatting Scribe is a famous work of ancient Egyptian art. It represents a figure of a scribe at work. The sculpture was discovered at Saqqara, north of the alley of sphinxes leading to the Serapeum of Saqqara, in 1850 and dated to the period of the Old Kingdom, from either the 5th Dynasty, 2450–2325 BCE or the 4th Dynasty, 2620–2500 BCE. It is now in the Louvre Museum in Paris and it is a painted limestone statue, the eyes inlaid with rock crystal, magnesite, copper-arsenic alloy, and nipples made of wood. The dimensions are, Height,53.7 cm, width,44 cm, depth,35 cm This painted limestone sculpture represents a man in a seated position, the figure is dressed in a white kilt stretched to its knees. It is holding a half rolled papyrus, perhaps the most striking part aspect of the figure is its face. Its realistic features stand in contrast to more rigid and somewhat less detailed body. Hands, fingers, and fingernails of the sculpture are delicately modeled, the hands are in writing position. It seems that the hand was holding a brush, now missing. The body is sturdy with a broad chest, the nipples are marked with two wooden stubs. Special attention was devoted to the eyes of the sculpture and they are modeled in rich detail out of pieces of red-veined white magnesite which were elaborately inlaid with pieces of polished truncated rock crystal. The back side of the crystal was covered with a layer of material which at the same time gives the color to the iris. Two copper clips hold each eye in place, the eyebrows are marked with fine lines of dark organic paint. The scribe has a soft and slightly overweight body, suggesting he is well off and he sits in a cross-legged position that would have been his normal posture at work. His facial expression is alert and attentive, gazing out to the viewer as though he is waiting for them to start speaking and he has a ready-made papyrus scroll laid out on his lap but the reed-brush used to write is missing. Both his hands are positioned on his lap and his right hand is pointing towards the paper as if he has already started to write while watching others speak. He stares calmly at the viewer with his black outlined eyes, the sculpture of the seated scribe was discovered in Saqqara on 19 November 1850, to the north of the Serapeums line of sphinxes by French archeologist Auguste Mariette. The precise location remains unknown, as the document describing these excavations was published posthumously, the identity of the person represented remains unknown
The Seated Scribe
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The Seated Scribe
The Seated Scribe
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Close-up
The Seated Scribe
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External video
25.
Khafra
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Khafra was an ancient Egyptian king of 4th dynasty during the Old Kingdom. He was the son of Khufu and the successor of Djedefre. According to the ancient historian Manetho, Khafra was followed by king Bikheris, Khafra was the builder of the second largest pyramid of Giza. The view held by modern Egyptology at large remains that the Great Sphinx was built in approximately 2500 BC for Khafra. There is not much known about Khafra, except the reports of Herodotus, who describes him as a cruel and heretic ruler. Khafra was a son of king Khufu and the brother and successor of Djedefre, Khafra is thought by some to be the son of Queen Meritites I due to an inscription where he is said to honor her memory. Others argue that the inscription just suggests that this queen died during the reign of Khafre, Khafre may be a son of Queen Henutsen instead. Khafra had several wives and he had at least 12 sons and 3 or 4 daughters, Queen Meresankh III was the daughter of Kawab and Hetepheres II and thus a niece of Khafra. She was the mother of Khafras sons Nebemakhet, Duaenre, Niuserre and Khentetka, Queen Khamerernebty I was the mother of Menkaure and his principal queen Khamerernebty II. Hekenuhedjet was a wife of Khafra and she is mentioned in the tomb of her son Sekhemkare. Persenet may have been a wife of Khafra based on the location of her tomb and she was the mother of Nikaure. Other children of Khafra are known, but no mothers have been identified, further sons include Ankhmare, Akhre, Iunmin, and Iunre. Two more daughters named Rekhetre and Hemetre are known as well, there is no agreement on the date of his reign. Some authors say it was between 2558 BC and 2532 BC, this dynasty is dated ca.2650 BC–2480 BC. The will is dated anonymously to the Year of the 12th Count and is assumed to belong to Khufu since Nekure was his son. Khafras highest year date is the Year of the 13th occurrence which is a date on the back of a casing stone belonging to mastaba G7650. This would imply a reign of 24–25 years for this if the cattle count was biannual during the Fourth Dynasty. Khafra built the second largest pyramid at Giza, the Egyptian name of the pyramid was Wer-Khafre which means Khafre is Great
Khafra
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Diorite statue of Khafra, now in the Egyptian Museum at Cairo
Khafra
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Cartouche name Kha'afre in the
Abydos King List
Khafra
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King Khafre. In Ägyptisches Museum
Georg Steindorff,
Leipzig
Khafra
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Lantern Slide Collection: Views, Objects: Egypt. Gizeh [selected images]. View 07: Egyptian - Old Kingdom. Plan of Temple of Khephren. Gizeh, 4th Dyn., n.d. Brooklyn Museum Archives
26.
Meidum
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Meidum, Maydum or Maidum is an archaeological site in Lower Egypt. It contains a pyramid and several mud-brick mastabas. The area is located around 62 miles south of modern Cairo, the architect was a successor to the famous Imhotep, the inventor of the stone built pyramid. The collapse of the pyramid is likely due to the made to Imhoteps pyramid design as well as the decisions taken twice during construction to extend the pyramid. Because of its appearance, the pyramid is called el-heram el-kaddaab — in Egyptian Arabic. The second extension turned the original step pyramid design into a pyramid by filling in the steps with limestone encasing. While this approach is consistent with the design of the other true pyramids, firstly, the outer layer was founded on sand and not on rock, like the inner layers. Secondly, the step pyramids had been designed as the final stage. Thus the outer surface was polished and the platforms of the steps were not horizontal and this severely compromised the stability and is likely to have caused the collapse of the Meidum Pyramid in a downpour while the building was still under construction. Some believe the pyramid not to have collapsed until the New Kingdom, the Meidum Pyramid seems never to have been completed. Beginning with Sneferu and to the 12th dynasty all pyramids had a valley temple, the mortuary temple, which was found under the rubble at the base of the pyramid, apparently never was finished. Two Steles inside, usually bearing the names of the pharaoh, are missing inscriptions, the burial chamber inside the pyramid itself is uncompleted, with raw walls and wooden supports still in place which are usually removed after construction. Affiliated mastabas were never used or completed and none of the burials have been found. Finally, the first examinations of the Meidum Pyramid found everything below the surface of the rubble mound fully intact, stones from the outer cover were stolen only after they were exposed by the excavations. This makes a catastrophic collapse more probable than a gradual one, the collapse of this pyramid during the reign of Sneferu is the likely reason for the change from the usual 52 to 43 degrees of his second pyramid at Dahshur, the Bent Pyramid. By the time it was investigated by Napoleons Expedition in 1799 the Meidum Pyramid had its present three steps. The Meidum Pyramid was excavated by John Shae Perring in 1837, Lepsius in 1843 and then by Flinders Petrie later in the nineteenth century, in 1920 Ludwig Borchardt studied the area further, followed by Alan Rowe in 1928 and then Ali el-Kholi in the 1970s. In its ruined state, the structure is 213 feet high, the chamber is unlikely to have been used for any burial
Meidum
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View of the Pyramid
Meidum
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Lantern Slide Collection: Views, Objects: Egypt. Meidum. Old Kingdom. Step Pyramid of Meidum, 4th Dyn., n.d. Brooklyn Museum Archives
Meidum
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Passageway in the Meidum Pyramid
Meidum
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Another view of Meidum Pyramid
27.
Abydos, Egypt
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Abydos /əˈbaɪdɒs/ is one of the oldest cities of ancient Egypt, and also of the eighth nome in Upper Egypt, of which it was the capital city. It is located about 11 kilometres west of the Nile at latitude 26°10 N, in the ancient Egyptian language, the city was called Abdju. The English name Abydos comes from the Greek Ἄβυδος, a name borrowed by Greek geographers from the city of Abydos on the Hellespont. These tombs began to be seen as extremely significant burials and in times it became desirable to be buried in the area. Today, Abydos is notable for the temple of Seti I. It is a chronological list showing cartouches of most dynastic pharaohs of Egypt from Menes until Seti Is father, the Great Temple and most of the ancient town are buried under the modern buildings to the north of the Seti temple. Many of the structures and the artifacts within them are considered irretrievable and lost. Abydos was occupied by the rulers of the Predynastic period, whose town, temple, the temple and town continued to be rebuilt at intervals down to the times of the thirtieth dynasty, and the cemetery was used continuously. The pharaohs of the first dynasty were buried in Abydos, including Narmer, who is regarded as founder of the first dynasty and it was in this time period that the Abydos boats were constructed. Some pharaohs of the dynasty were also buried in Abydos. The temple was renewed and enlarged by these pharaohs as well, funerary enclosures, misinterpreted in modern times as great forts, were built on the desert behind the town by three kings of the second dynasty, the most complete is that of Khasekhemwy. From the fifth dynasty, the deity Khentiamentiu, foremost of the Westerners, Pepi I constructed a funerary chapel which evolved over the years into the Great Temple of Osiris, the ruins of which still exist within the town enclosure. Abydos became the centre of the worship of the Isis and Osiris cult, during the First Intermediate Period, the principal deity of the area, Khentiamentiu, began to be seen as an aspect of Osiris, and the deities gradually merged and came to be regarded as one. Khentiamentius name became an epithet of Osiris, King Mentuhotep II was the first one building a royal chapel. In the twelfth dynasty a gigantic tomb was cut into the rock by Senusret III, associated with this tomb was a cenotaph, a cult temple and a small town known as Wah-Sut, that was used by the workers for these structures. Next to that cenotaph were buried kings of the Thirteenth Dynasty, the building during the eighteenth dynasty began with a large chapel of Ahmose I. The Pyramid of Ahmose I was also constructed at Abydos—the only pyramid in the area, thutmose III built a far larger temple, about 130 ft ×200 ft. He also made a way leading past the side of the temple to the cemetery beyond
Abydos, Egypt
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Façade of the
Temple of Seti I in Abydos
Abydos, Egypt
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Part of the Abydos King List
Abydos, Egypt
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Tomb relief depicting the vizier Nespeqashuty and his wife, KetjKetj, making the journey of the dead to the holy city of Abydos – from
Deir el-Bahri,
Late Period,
twenty-sixth dynasty of Egypt, reign of
Psammetichus I
Abydos, Egypt
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Panel from the
Osiris temple:
Horus presents royal regalia to a worshipping pharaoh.
28.
Thebes, Egypt
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Thebes, known to the ancient Egyptians as Waset, was an ancient Egyptian city located east of the Nile about 800 kilometers south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor, Thebes was the main city of the fourth Upper Egyptian nome. It was close to Nubia and the desert, with their valuable mineral resources. It was a center and the wealthiest city of ancient Egypt at its heyday. The Ancient Egyptians originally knew Thebes as Wose or Wase A was was the scepter of the pharaohs, a staff with an animals head. Thebes is the Latinized form of the Greek Thebai, the form of the Demotic Egyptian Ta-pe. This was the name not for the city itself but for the Karnak temple complex on the northern east bank of the city. As early as Homers Iliad, the Greeks distinguished the Egyptian Thebes as Thebes of the Hundred Gates, as opposed to the Thebes of the Seven Gates in Boeotia, from the end of the New Kingdom, Thebes was known in Egyptian as Niwt-Imn, the City of Amun. Amun was the chief of the Theban Triad of gods whose other members were Mut and this name appears in the Bible as the Nōʼ ʼĀmôn of the Book of Nahum and probably also as the No mentioned in Ezekiel and Jeremiah. In the interpretatio graeca, Amun was seen as a form of Zeus, the name was therefore translated into Greek as Diospolis, the City of Zeus. To distinguish it from the other cities by this name. The Greek names came into use after the conquest of Egypt by Alexander the Great. Thebes was located along the banks of the Nile River in the part of Upper Egypt about 800 km from the Delta. It was built largely on the plains of the Nile Valley which follows a great bend of the Nile. As a natural consequence, the city was laid in a northeast-southwest axis parallel to the river channel. Thebes had an area of 93 km2 which included parts of the Theban Hills in the west that culminates at the sacred 420-meter al-Qurn, in the east lies the mountainous Eastern Desert with its wadis draining into the valley. Significant of these wadis is Wadi Hammamat near Thebes and it was used as an overland trade route going to the Red Sea coast. In the fourth Upper Egyptian nome, Thebes was found to have neighboring towns such as Per-Hathor, Madu, Djerty, Iuny, Sumenu, according to George Modelski, Thebes had about 40,000 inhabitants in 2000 BC
Thebes, Egypt
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Egypt - Temple of Seti, east entrance, Thebes. Brooklyn Museum Archives, Goodyear Archival Collection
Thebes, Egypt
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Luxor Temple
Thebes, Egypt
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The Theban Necropolis
29.
Dendera
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Dendera is a small town and former bishopric in Egypt situated on the west bank of the Nile, about 5 kilometres south of Qena, on the opposite side of the river. It is located approximately 60 kilometres north of Luxor and remains a Latin Catholic titular see, the modern Arab town is built on the ancient site of Ta-ynt-netert, which means She of the Divine Pillar. In the Greek era, the town was known as Tentyra and it was once the -modest- capital of the 6th Nome of Upper Egypt, and was also called Nikentori or Nitentori, which means willow wood or willow earth. Some scholars believe the name derives from the sky and fertility goddess Hathor, also associated with the Greek Aphrodite, the official deity of the city was a crocodile. Crocodiles were also venerated as deities in other Egyptian cities, which rise to many quarrels. After Egypt became a Roman possession, the city of Tentyris was part of the Late Roman province of Thebais Secunda and its bishopric was a suffragan of Ptolemais Hermiou, the capital and metropolitan see of the province. Pachomius, whose diocese boasted the celebrated convent of Tabennisi, the town was given its present Arabic name of Denderah during the late Ottoman Empire and ruled 6000 inhabitants in Qena district. M. I. André van den Bronk, Society of African Missions Teodoro Bensch Jean-Rosière-Eugène Arnau], the Dendera Temple complex, which contains the Temple of Hathor, is one of the best-preserved temples, if not the best-preserved one, in all of Upper Egypt. The whole complex covers some 40,000 square meters and is surrounded by a hefty mud brick wall and it was once home to the celebrated Dendera zodiac, which is now displayed in the Louvre Museum in Paris. There are also Roman and pharaonic Mammisi, ruins of a Coptic church, the area around the temple has been extensively landscaped and now has a modern visitor centre, bazaar and small cafeteria. This area has an amount of sunshine year round due to its stable descending air. According to the Köppen Climate Classification system, Dendera has a hot desert climate, Dendera light Dendera Herbermann, Charles, ed. Tentyris. This article incorporates text from a now in the public domain, Herbermann, Charles. GigaCatholic, listing the titular bishops Media related to Dendera at Wikimedia Commons
Dendera
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General view of the temple compound.
Dendera
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Entrance to the temple.
Dendera
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Egypt - Denderah., n.d., This slide colored by Joseph Hawkes. Brooklyn Museum Archives
Dendera
30.
Edfu
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Edfu is an Egyptian city, located on the west bank of the Nile River between Esna and Aswan, with a population of approximately sixty thousand people. For the ancient history of the city, see below, Edfu is the site of the Ptolemaic Temple of Horus and an ancient settlement, Tell Edfu. About 5 km north of Edfu are remains of ancient pyramids, the town is known for the major Ptolemaic temple, built between 237 BC and 57 BC, into the reign of Cleopatra VII. Of all the remains in Egypt, the Temple of Horus at Edfu is the most completely preserved. Built from sandstone blocks, the huge Ptolemaic temple was constructed over the site of a smaller New Kingdom temple, oriented east to west, facing towards the river. The later structure faces north to south and leaves the remains of the older temple pylon to be seen on the east side of the first court. The remains of the ancient settlement of Edfu are situated about 50 m to the west of the Ptolemaic temple - to the left of the temple pylon. This settlement is known as Wetjeset-hor and the Latin name was Apollinopolis Magna, according to Notitia Dignitatum, part of Legio II Traiana Fortis was camped in Apollo superior, which was the Roman name for the town. Although unassuming and unglamorous to the tourists, Tell Edfu is a monument that contains evidence of more Egyptian history and is of more archaeological interest than the Ptolemaic temple. The remains of the settlement provides an insight into the development of Edfu as a town from the end of the Old Kingdom until the Byzantine period. The settlement at Edfu was the capital of the Second Upper Egypt nome, the oldest part of the town which can be dated to the late Old Kingdom lies on the eastern part of the tell, not far from the Ptolemaic temple. There is evidence that the town flourished during the First Intermediate Period when it expanded extensively to the west, interestingly, it is one of few settlements in southern Egypt that throve when it seems that the north, especially around the delta, was in economic decline. A central part of the site was explored by Henri Henne from the Institute for Egyptology in Lille in 1921 and 1922 and his team identified the remains of a small sanctuary from the Late or Ptolemaic period, possibly the Osiris chapel built by Psamtek I. Henne was followed by Octave Guéraud in 1928 then by Maurice Alliot in 1931 who each explored and excavated different aspects of the settlement remains, bruyère, J. Manteuffel and Kazimierz Michałowski, and three elaborate reports on the archaeology of Tell Edfu were published. Unfortunately, since no new detailed discoveries or thorough research has been completed at the tell except for recent work done by Barry Kemp. Since 2001, the Tell Edfu project has been directed by Nadine Moeller, the current work focuses on the eastern part of the site. Latter dates to the Second Intermediate Period, at least seven large round silos have been excavated here with a diameter between 5.5 and 6.5 meters which makes them the largest ones so far discovered within an ancient Egyptian urban centre. No larger remains dating earlier than the 5th Dynasty have been found at Edfu, the ancient cemetery comprised mastabas of the Old Kingdom as well as later tombs
Edfu
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The front of the
Temple of Edfu
Edfu
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Street in Edfu
Edfu
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Lantern Slide Collection: Views, Objects: Egypt. Edfu [selected images]. View 01: Egypt - Edfu., n.d. Brooklyn Museum Archives
Edfu
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Statue of Horus, Edfu Temple.
31.
Karnak
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The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of decayed temples, chapels, pylons, and other buildings. Building at the complex began during the reign of Senusret I in the Middle Kingdom and continued into the Ptolemaic period, the area around Karnak was the ancient Egyptian Ipet-isut and the main place of worship of the eighteenth dynasty Theban Triad with the god Amun as its head. It is part of the city of Thebes. The Karnak complex gives its name to the nearby, and partly surrounded, the complex is a vast open-air museum, and the second largest ancient religious site in the world, after the Angkor Wat Temple of Cambodia. It is believed to be the second most visited site in Egypt. It consists of four parts, of which only the largest is currently open to the general public. The term Karnak often is understood as being the Precinct of Amun-Ra only, the three other parts, the Precinct of Mut, the Precinct of Montu, and the dismantled Temple of Amenhotep IV, are closed to the public. There also are a few temples and sanctuaries connecting the Precinct of Mut, the Precinct of Amun-Re. The Precinct of Mut is very ancient, being dedicated to an Earth and creation deity, the original temple was destroyed and partially restored by Hatshepsut, although another pharaoh built around it in order to change the focus or orientation of the sacred area. Many portions of it may have carried away for use in other buildings. The key difference between Karnak and most of the temples and sites in Egypt is the length of time over which it was developed and used. Construction of temples started in the Middle Kingdom and continued through to Ptolemaic times, approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the features of Karnak are unique, but the size. The deities represented range from some of the earliest worshiped to those worshiped much later in the history of the Ancient Egyptian culture and it also contains evidence of adaptations, using buildings of the Ancient Egyptians by later cultures for their own religious purposes. One famous aspect of Karnak is the Hypostyle Hall in the Precinct of Amun-Re,122 of these columns are 10 meters tall, and the other 12 are 21 meters tall with a diameter of over three meters. The architraves on top of columns are estimated to weigh 70 tons. These architraves may have been lifted to these heights using levers and this would be an extremely time-consuming process and also would require great balance to get to such great heights. A common alternative theory regarding how they were moved is that large ramps were constructed of sand, mud, brick or stone, if stone had been used for the ramps, they would have been able to use much less material
Karnak
–
Pillars of the
Great Hypostyle Hall from the
Precinct of Amun-Re
Karnak
–
Great hall, Karnak.
Brooklyn Museum Archives, Goodyear Archival Collection
Karnak
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Hieroglyphs from the great obelisk of Karnak, transcribed by
Ippolito Rosellini in 1828
Karnak
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Photograph of the temple complex taken in 1914 - Cornell University Library
32.
Stratification (archaeology)
–
Stratigraphy is a key concept to modern archaeological theory and practice. Modern excavation techniques are based on stratigraphic principles, the concept derives from the geological use of the idea that sedimentation takes place according to uniform principles. It is the role to attempt to discover what contexts exist. Archaeological stratification or sequence is the superimposition of single units of stratigraphy. Contexts are single events or actions that leave discrete, detectable traces in the sequence or stratigraphy. They can be deposits, structures, or zero thickness surfaciques, cuts represent actions that remove other solid contexts such as fills, deposits, and walls. An example would be a cut through earlier deposits. Stratigraphic relationships are the relationships created between contexts in time, representing the order they were created. One example would be a ditch and the back-fill of said ditch, the temporal relationship of the fill context to the ditch cut context is such that the fill occurred later in the sequence, you have to dig a ditch before you can back-fill it. It is more useful to think of higher as it relates to the position in a Harris matrix. The principle of original horizontality states that any archaeological layer deposited in a form will tend towards a horizontal deposition. Strata which are found with tilted surfaces were so originally deposited, the principle of lateral continuity states that any archaeological deposit, as originally laid down, will be bounded by the edge of the basin of deposition, or will thin down to a feather edge. Understanding a site in modern archaeology is a process of grouping single contexts together in larger groups by virtue of their relationships. The terminology of these larger clusters varies depending on the practitioner, but the interface, sub-group. An example of a sub-group could be the three contexts that make up a burial, the cut, the body, and the back-filled earth on top of the body. Sub-groups can then be clustered together with other sub-groups by virtue of their relationship to form groups. A sub-group burial could cluster with other sub-group burials to form a cemetery, archaeologists investigating a site may wish to date the activity rather than artifacts on site by dating the individual contexts which represents events. For example, the date of formation of a context which is sealed between two datable layers will fall between the dates of the two layers sealing it
Stratification (archaeology)
–
Archaeological stratigraphy at the Iron Age site of
Goosehill Camp on
Bow Hill,
West Sussex in Southern England.
Stratification (archaeology)
–
Neat stratification in
Athens (Ceramicus Cemetery).
33.
Karl Richard Lepsius
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Karl or Carl Richard Lepsius was a pioneering Prussian Egyptologist and linguist and pioneer of modern archaeology. He was born in Naumburg an der Saale, Saxony, the son of Friedericke Glaser and Peter Carl Lepsius. Karl Richards grandfather was Johann August Lepsius, the mayor of Naumburg upon Saale and he studied Greek and Roman archaeology at the University of Leipzig, the George Augustus University of Göttingen, and the Frederick William University of Berlin. After the death of Champollion, Lepsius made a study of the French scholars Grammaire égyptienne. In that year, Lepsius travelled to Tuscany to meet with Ippolito Rosellini, in a series of letters to Rosellini, Lepsius expanded on Champollions explanation of the use of alphabetic signs in hieroglyphic writing, emphasizing that vowels were not written. In 1842, Lepsius was commissioned by King Frederich Wilhelm IV of Prussia to lead an expedition to Egypt, the Prussian expedition was modelled after the earlier Napoleonic mission, with surveyors, draftsmen, and other specialists. The mission reached Giza in November 1842 and spent six months making some of the first scientific studies of the pyramids of Giza, Abusir, Saqqara and they discovered 67 pyramids recorded in the pioneering Lepsius list of pyramids and more than 130 tombs of noblemen in the area. While at the Great Pyramid of Giza, Lepsius inscribed a graffito written in Egyptian hieroglyphs that honours Friedrich Wilhelm IV above the original entrance. In 1843 he visited Naqa and copied some of the inscriptions and representations of the temple standing there, afterwards they stopped at Coptos, the Sinai, and sites in the Egyptian Delta, such as Tanis, before returning to Europe in 1846. In 1866 Lepsius returned to Egypt, where he discovered the Decree of Canopus at Tanis, a closely related to the Rosetta Stone. Lepsius was president of the German Archaeological Institute in Rome from 1867–1880, and from 1873 until his death in 1884, the head of the Royal Library at Berlin. He was the editor of the Zeitschrift für ägyptische Sprache und Altertumskunde, a scientific journal for the new field of Egyptology. While at the helm, Lepsius commissioned typographer Ferdinand Theinhardt to cut the first hieroglyphic typeface, the so-called Theinhardt font. Much of his work is fundamental to the field, indeed, Lepsius even coined the phrase Totenbuch. He was also a leader in the field of African linguistics, on 5 July 1846, he married Elisabeth Klein, daughter of the composer Bernhard Klein and great-granddaughter of Friedrich Nicolai. They had six children, including the geologist and Rector of the Darmstadt University of Technology G.1842, das Todtenbuch der Ägypter nach dem hieroglyphischen Papyrus in Turin mit einem Vorworte zum ersten Male Herausgegeben. Translated into English 1853 Discoveries in Egypt, Ethiopia and the Peninsular of Sinai, das allgemeine linguistische Alphabet, Grundsätze der Übertragung fremder Schriftsysteme und bisher noch ungeschriebener Sprachen in europäische Buchstaben. Berlin, Verlag von Wilhelm Hertz 1856, ägyptische königsdynastie nebst einigen bemerkungen zu der XXVI
Karl Richard Lepsius
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Karl Richard Lepsius
Karl Richard Lepsius
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Plates of
El-Lahun and
Tura from Denkmäler aus Aegypten und Aethiopien.
34.
Medinet Habu (temple)
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The Mortuary Temple of Ramesses III at Medinet Habu is an important New Kingdom period structure in the West Bank of Luxor in Egypt. As for much of ancient Egypt, the first European to describe the temple in modern literature was Vivant Denon, champollion described the temple in detail in 1829. Initial excavation of the temple took place sporadically between 1859 and 1899, under the auspices of the Department of Antiquities, the temple, some 150 m long, is of orthodox design, and resembles closely the nearby mortuary temple of Ramesses II. The temple precinct measures approximately 210 m. by 300 m and its walls are relatively well preserved and it is surrounded by a massive mudbrick enclosure, which may have been fortified. The original entrance is through a fortified gate-house, known as a migdol, just inside the enclosure, to the south, are chapels of Amenirdis I, Shepenupet II and Nitiqret, all of whom had the title of Divine Adoratrice of Amun. The first pylon leads into a courtyard, lined with colossal statues of Ramesses III as Osiris on one side. The second pylon leads into a hall, again featuring columns in the shape of Ramesses. This leads up a ramp leads to the third pylon. Reliefs and actual heads of foreign captives were also placed within the temple perhaps in an attempt to symbolise the kings control over Syria and Nubia. In Coptic times, there was a church inside the temple structure, some of the carvings in the main wall of the temple have been altered by coptic carvings. The Royal Palace was directly connected with the first courtyard of the Temple via the Window of Appearances, the Medinet Habu king list is a procession celebrating the festival of Min, with the names of nine pharaohs. It can be found on the register of the eastern wall in the second courtyard. William J. Murnane, United with Eternity – A Concise Guide to the Monuments of Medinet Habu, Oriental Institute, University of Chicago, F. Edgerton, Medinet Habu Graffiti Facsimiles Uvo Hölscher, Medinet Habu 1924-1928. II The Architectural Survey of the Great Temple and Palace of Medinet Habu, Chicago, University of Chicago Press,1929
Medinet Habu (temple)
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Mortuary Temple of Ramesses III, from the air.
Medinet Habu (temple)
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Mortuary Temple of Ramesses III, general view from the south
Medinet Habu (temple)
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Sketch of the inscriptions at the temple, by James Henry Breasted
Medinet Habu (temple)
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Migdol entrance to Medinet Habu
35.
Deir el-Bahri
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Deir el-Bahari or Dayr al-Bahri is a complex of mortuary temples and tombs located on the west bank of the Nile, opposite the city of Luxor, Egypt. This is a part of the Theban Necropolis, the first monument built at the site was the mortuary temple of Mentuhotep II of the Eleventh dynasty. It was constructed during the 15th century BC, during the Eighteenth dynasty, Amenhotep I and Hatshepsut also built extensively at the site. Mentuhotep II, Eleventh Dynasty king who reunited Egypt at the beginning of the Middle Kingdom and his mortuary temple was built on several levels in the great bay at Deir el-Bahari. It was approached by a 16-metre-wide causeway leading from a temple which no longer exists. As the temple faces east, the structure is likely to be connected with the sun cult of Rê and the resurrection of the king. From the eastern part of the forecourt, a called the Bab el-Hosan leads to an underground passage. On the western side, tamarisk and sycamore trees were planted beside the ramp leading up to the terrace, at the back of the forecourt and terrace are colonnades decorated in relief with boat processions, hunts, and scenes showing the kings military achievements. Statues of the Twelfth Dynasty king Senusret III were found here too, the inner part of the temple was actually cut into the cliff and consists of a peristyle court, a hypostyle hall and an underground passage leading into the tomb itself. The cult of the dead king centred on the small shrine cut into the rear of the Hypostyle Hall, the mastaba-like structure on the terrace is surrounded by a pillared ambulatory along the west wall, where the statue shrines and tombs of several royal wives and daughters were found. These royal princesses were the priestesses of Hathor, one of the main ancient Egyptian funerary deities, although little remained of the kings own burial, six sarcophagi were retrieved from the tombs of the royal ladies. Each was formed of six slabs, held together at the corners by metal braces, the sarcophagus of Queen Kawit, now in the Cairo Museum, is particularly fine. The burial shaft and subsequent tunnel descend for 150 meters and end in a burial chamber 45 meters below the court, the chamber held a shrine, which once held the wooden coffin of Nebhepetre Mentuhotep. A great tree-lined court was reached by means of the processional causeway, beneath the court, a deep shaft was cut which led to unfinished rooms believed to have been intended originally as the king’s tomb. A wrapped image of the pharaoh was discovered in area by Howard Carter. The temple complex also held six mortuary chapels and shaft tombs built for the pharaohs wives, the focal point of the Deir el-Bahari complex is the Djeser-Djeseru meaning the Holy of Holies, the Mortuary Temple of Hatshepsut. It is a structure, which was designed and implemented by Senenmut, royal steward and architect of Hatshepsut, to serve for her posthumous worship. Djeser-Djeseru sits atop a series of colonnaded terraces, reached by ramps that once were graced with gardens
Deir el-Bahri
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Djeser-Djeseru – Hatshepsut's temple, the focal point of the complex.
Deir el-Bahri
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Deir-El-Bahari
Deir el-Bahri
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The three temples at Deir el Bahari from the top of the cliff behind them, part of Hatshepsut's temple on left, Tuthmosis III's temple in center, and Mentuhotep II's temple on right.
Deir el-Bahri
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Hatshepsut's temple.
36.
Tanis, Egypt
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Tanis is a city in the north-eastern Nile Delta of Egypt. It is located on the Tanitic branch of the Nile which has long since silted up, Tanis was a city in ancient Egypt and served as a parallel religious center to Thebes in the Third Intermediate Period. No archaeological evidence from it pre-dates the reign of Psusennes I, taniss creation was most likely due to the silting up of the Nile branch that ran by Pi-Ramesses, which forced people to seek another area with access to water. Later on, Tanis would become known as Thebes of Lower Egypt, the kings at Tanis saw themselves as the legitimate successors on the throne of Upper and Lower Egypt. They used traditional titles and displayed their royalty in building work, Tanis was founded in the late Twentieth Dynasty, and became the northern capital of Egypt during the following Twenty-first Dynasty. It was the city of Smendes, founder of the 21st dynasty. During the Twenty-second Dynasty, Tanis remained as Egypts political capital and it was an important commercial and strategic city until it was threatened with inundation by Lake Manzala in the 6th century AD, when it was finally abandoned. The refugees founded the city of Tennis. The Hebrew story of Moses’ being found in the marshes of the Nile River as told in Exodus 2, the demise of the city may well have been caused by the relocation of Nile tributaries. Tanis was the site of archaeological digs beginning in the 19th century, involving Flinders Petrie. In 1866, Karl Richard Lepsius discovered at Tanis the Decree of Canopus—an inscription closely related to the Rosetta Stone and this discovery contributed significantly to the decipherment of hieroglyphics. There are ruins of a number of temples, including the temple dedicated to Amun. However, the burials of three Dynasty 21 and Dynasty 22 pharaohs — Psusennes I, Amenemope and Shoshenq II — survived the depredations of tomb robbers throughout antiquity. The chief deities of Tanis were Amun, his consort, Mut and this triad was, however, identical to that of Thebes, leading many scholars to speak of Tanis as the northern Thebes. In 2009, the Egyptian Culture Ministry reported archaeologists had discovered the site of a lake in a temple to the goddess Mut at the San al-Hagar archaeological site in ancient Tanis. The lake, built out of blocks, had been 15 meters long and 12 meters wide. It was discovered 12 meters below ground in good condition and this was the second sacred lake found at Tanis. The first lake at the site had been identified in 1928, a French archeological team selected a site from the imagery and confirmed mud-brick structures approximately 30 cm below the surface
Tanis, Egypt
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The ruins of Tanis today
Tanis, Egypt
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The Royal Tombs of Tanis
Tanis, Egypt
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Wendjebauendjed 's funerary mask
Tanis, Egypt
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Wendjebauendjed's cups from Tanis
37.
Late Period of Ancient Egypt
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It ran from 664 BC until 332 BC. Libyans and Persians alternated rule with native Egyptians, but traditional conventions continued in the arts and it is often regarded as the last gasp of a once great culture, during which the power of Egypt steadily diminished. The Twenty-Sixth Dynasty, also known as the Saite Dynasty after Sais, reigned from 672 BC to 525 BC, canal construction from the Nile to the Red Sea began. One major contribution from the Late Period of ancient Egypt was the Brooklyn Papyrus and this was a medical papyrus with a collection of medical and magical remedies for victims of snakebites based on snake type or symptoms. Artwork during this time was representative of animal cults and animal mummies and this image shows the god Pataikos wearing a scarab beetle on his head, supporting two human-headed birds on his shoulders, holding a snake in each hand, and standing atop crocodiles. The First Achaemenid Period period saw Egypt conquered by an expansive Achaemenid Empire under Cambyses, a total of eight pharaohs from this dynasty ruled over Egypt. The initial period of Achaemenid Persian occupation when Egypt became a satrapy, the Twenty-Eighth Dynasty consisted of a single king, Amyrtaeus, prince of Sais, who rebelled against the Persians. He left no monuments with his name and this dynasty reigned for six years, from 404 BC to 398 BC. The Twenty-Ninth Dynasty ruled from Mendes, for the period from 398 BC to 380 BC, the Thirtieth Dynasty took their art style from the Twenty-Sixth Dynasty. A series of three pharaohs ruled from 380 BC until their defeat in 343 BC led to the re-occupation by the Persians. The final ruler of dynasty, and the final native ruler of Egypt until nearly 2,300 years later, was Nectanebo II. There was a Second Achaemenid Period of the Thirty-First Dynasty, and consisted of four pharaohs, Artaxerxes III, Artaxerxes IV, Khababash, gozzoli, The Writing of History in Ancient Egypt During the First Millennium BCE. Trend and Perspectives, London 2006, ISBN 0-9550256-3-X Lloyd, Alan B.2000, the Oxford History of Ancient Egypt, edited by Ian Shaw. Oxford and New York, Oxford University Press, 71-74 Primary sources Herodotus Fragments of Ctesias Thucydides Diodorus Siculus Fragments of Manetho Flavius Josephus
Late Period of Ancient Egypt
Late Period of Ancient Egypt
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Egypt 664-332 BC -
Brooklyn Museum
Late Period of Ancient Egypt
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Figure of Pataikos, 664-30 BC -
Brooklyn Museum
38.
Jebel Barkal
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Jebel Barkal or Gebel Barkal is a very small mountain located some 400 km north of Khartoum, in Karima town in Northern State in Sudan, on a large bend of the Nile River, in the region called Nubia. In 2003, the mountain, together with the city of Napata, were named World Heritage Sites by UNESCO. Around 1450 BCE, the Egyptian Pharaoh Thutmose III extended his empire to that region, there, he campaigned near the city of Napata that, about 300 years later, became the capital of the independent kingdom of Kush. The 25th Dynasty Nubian king Piye later greatly enlarged the New Kingdom Temple of Amun in this city, the ruins around Gebel Barkal include at least 13 temples and 3 palaces, that were for the first time described by European explorers in the 1820s. The larger temples, such as that of Amun, are today considered sacred to the local population. Jebel Barkal served as a cemetery during the Meroitic Kingdom. The earliest burials date back to the 3rd century BC,1 King from the middle of the 1st century BCE Bar. 9 King or Queen of the early 2nd century CE Bar,11 King Aktisanes or Aryamani Bar. 14 King Aktisanes or Aryamani Bar
Jebel Barkal
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Jebel Barkal is a small mountain, 98 meters tall
Jebel Barkal
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Pyramids near Jebel Barkal
Jebel Barkal
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Pyramids in the southern group
Jebel Barkal
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The last standing pillars of
Napata 's temple of Amun at the foot of Jebel Barkal
39.
Sudan
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Sudan, also known as North Sudan since South Sudans independence and officially the Republic of the Sudan, is a country in Northern Africa. It is the third largest country in Africa, the River Nile divides the country into eastern and western halves. Before the Sudanese Civil War, South Sudan was part of Sudan, Sudan was home to numerous ancient civilizations, such as the Kingdom of Kush, Kerma, Nobatia, Alodia, Makuria, Meroë and others, most of which flourished along the Nile. During the pre-dynastic period Nubia and Nagadan Upper Egypt were identical, by virtue of its proximity to Egypt, the Sudan participated in the wider history of the Near East inasmuch as it was Christianized by the 6th century, and Islamized in the 15th. As a result of Christianization, the Old Nubian language stands as the oldest recorded Nilo-Saharan language, Sudan was the largest country in Africa and the Arab world until 2011, when South Sudan separated into an independent country, following an independence referendum. Sudan is now the third largest country in Africa and also the third largest country in the Arab world and its capital is Khartoum, the political, cultural and commercial centre of the nation. It is a representative democratic federal republic. The politics of Sudan are regulated by an organization called the National Assembly. The Sudanese legal system is based on Islamic law, the countrys place name Sudan is a name given to a geographical region to the south of the Sahara, stretching from Western Africa to eastern Central Africa. The name derives from the Arabic bilād as-sūdān, or the lands of the Blacks, during the fifth millennium BC migrations from the drying Sahara brought neolithic people into the Nile Valley along with agriculture. The population that resulted from this cultural and genetic mixing developed social hierarchy over the centuries become the Kingdom of Kush at 1700 BC. The Kingdom of Kush was an ancient Nubian state centered on the confluences of the Blue Nile and White Nile, and the Atbarah River and it was established after the Bronze Age collapse and the disintegration of the New Kingdom of Egypt, centered at Napata in its early phase. After King Kashta invaded Egypt in the eighth century BC, the Kushite kings ruled as pharaohs of the Twenty-fifth Dynasty of Egypt for a century before being defeated and driven out by the Assyrians. At the height of their glory, the Kushites conquered an empire that stretched from what is now known as South Kordofan all the way to the Sinai, pharaoh Piye attempted to expand the empire into the Near East, but was thwarted by the Assyrian king Sargon II. Sennacheribs successor Esarhaddon went further, and invaded Egypt itself, deposing Taharqa, Taharqa fled back to his homeland where he died two years later. Egypt became an Assyrian colony, however, king Tantamani, after succeeding Taharqa, Esarhaddon died while preparing to leave the Assyrian capital of Nineveh in order to eject him. However, his successor Ashurbanipal sent an army into southern Egypt and routed Tantamani. During Classical Antiquity, the Nubian capital was at Meroë, in ancient Greek geography, the Meroitic kingdom was known as Ethiopia
Sudan
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The large mud brick temple, known as the shrek or Western Deffufa, in the ancient city of
Kerma
Sudan
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Flag
Sudan
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Nubian pyramids in
Meroë.
Sudan
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Ruins of
Old Dongola.
40.
Ahhotep I
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Ahhotep I was an Ancient Egyptian queen who lived circa 1560-1530 BC, during the end of the Seventeenth Dynasty of Egypt. She was the daughter of Queen Tetisheri and Senakhtenre Ahmose, and was probably the sister, as well as the queen consort, Ahhotep I had a long and influential life. Her titles include Great Royal Wife and Associate of the White Crown Bearer, the title Kings Mother was found on the Deir el-Bahari coffin. The naming and numbering of the queens named Ahhotep has changed during the years, outlining the different naming and numbering conventions over the years, Late nineteenth century, Ahhotep I was thought to be the wife of Seqenenre Tao. The coffins of Deir el-Bahari and Dra Abu el-Naga were both thought to be hers by some experts, Ahhotep II was thought to be the wife of Amenhotep I. Some thought the coffin from the Deir el-Bahari cache belonged to the queen called Ahhotep II in this scheme, Late 20th Century, In the 1970s, it was commented on that the Deir el-Bahari coffin bears the title Kings Mother and Amenhotep I has no son. The title must refer to the mother of Ahmose I, present, Following Dodson and Hilton, Ahhotep I is the wife of Seqenenre Tao and mother of Ahmose I. Ahhotep II is the queen known from the coffin found at Dra Abu el-Naga. Ahhotep I was the daughter of Queen Tetisheri and Pharaoh Senakhtenre Ahmose and she was the royal wife of the seventeenth dynasty king Seqenenre Tao, he is believed to have been her brother. Ahhotep was probably the mother of Pharaoh Ahmose I and her exact relationship to Pharaoh Kamose is not known, but he may have been her brother-in-law or her son. Other children of Queen Ahhotep I include the later Queen Ahmose-Nefertari, there were also Prince Ahmose Sapair, Prince Binpu, Princess Ahmose-Henutemipet, Princess Ahmose-Nebetta, and Princess Ahmose-Tumerisy. A stela from the reign of Ahmose I states that Ahhotep I may have rallied the troops and it is not known when these events took place. They may have occurred after the death of Seqenenre Tao or Kamose and she is the one who has accomplished the rites and taken care of Egypt. She has looked after her soldiers, she has guarded her, she has brought back her fugitives and collected together her deserters, she has pacified Upper Egypt and expelled her rebels. Ahhotep is mentioned on the Kares stela which dates to year 10 of Amenhotep I, Iuf refers to Ahhotep as the mother of Ahmose I, and would later be the steward of Queen Ahmose, wife of Thutmose I. This suggests Ahhotep I may have died at an advanced age during the reign of Thutmose I. Ahhotep Is outer coffin was reburied in TT320 in Deir el Bahari. The coffin shows the queen with a wig and a modius
Ahhotep I
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Ring of Ahhotep I,
Louvre Museum.
41.
Exposition Universelle (1867)
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The International Exposition of 1867, was the second worlds fair to be held in Paris, from 1 April to 3 November 1867. Forty two nations were represented at the fair, following a decree of Emperor Napoleon III, the exposition was prepared as early as 1864, in the midst of the renovation of Paris, marking the culmination of the Second French Empire. In 1864, Napoleon III decreed that an international exposition should be held in Paris in 1867, a commission was appointed with Prince Jerome Napoleon as president, under whose direction the preliminary work began. In addition to the building, there were nearly 100 smaller buildings on the grounds. There were 50,226 exhibitors, of whom 15,055 were from France and her colonies,6176 from Great Britain and Ireland,703 from the United States and a small contingent from Canada. In the gallery of Labour History Jacques Boucher de Perthes, exposes one of the first prehistoric tools whose authenticity has been recognized with the accuracy of these theories. The exhibition also included two prototypes of the acclaimed and prize-winning hydrochronometer invented in 1867 by Gian Battista Embriaco. Farcot and sculptor Albert-Ernest Carrier-Be Belleuse, farcot exhibited several units, one of them it is currently in the Roosevelt Hotel in New Orleans. Its base, which features the face and inner mechanical movements, is carved from solid onyx marble. Atop the base, a sculpture depicting a robed female figure holds a scepter. Rotating soundlessly from the subjects hand, the scepter provides consistent motion that adds to the clocks sense of grandeur. From its base to the top of the figure stands at nearly 10 feet tall. Carrier de Belleuse was one of the most important and renowned sculptors of the 19th century, the exposition was formally opened on 1 April and closed on 31 October 1867, and was visited by 9,238,967 persons, including exhibitors and employees. This exposition was the greatest up to its time of all international expositions, for the first time Japan presented art pieces to the world in a national pavilion, especially pieces from the Satsuma and Saga clans in Kyushu. The Paris street near Champs de Mars, Rue de LExposition was named in hommage to this 1867 universal exhibition. Jules Verne visited the exhibition in 1867, his take on the newly publicized discovery of electricity inspiring him heavily in his writing of 20,000 Leagues Under the Sea. A famous revival of the ballet Le Corsaire was staged by the Ballet Master Joseph Mazilier in honor of the exhibition at the Théâtre Impérial de l´Opéra on 21 October 1867. The World Rowing Championships were held on the Seine River in July and was won by the underdog Canadian team from Saint John, rejtan This article incorporates text from a publication now in the public domain, Gilman, D. C
Exposition Universelle (1867)
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Main building at Champ de Mars
Exposition Universelle (1867)
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Official bird's-eye view of Exposition Universelle of 1867.
Exposition Universelle (1867)
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Napoleon III receives the rulers and illustrious men who visited the 'Exposition universelle of 1867".
Exposition Universelle (1867)
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Swedish
folk costumes on display at the International Exposition in 1867.
42.
Camille du Locle
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Camille du Locle was a French theatre manager and a librettist. He was born in Orange, France, from 1862 he served as assistant to his father-in-law, Émile Perrin at the Paris Opéra, moving in 1870 to the Opéra-Comique. He is best remembered for mounting the original production of Bizets Carmen in 1875 and his friendship with Ernest Reyer led to him providing libretti for Sigurd and Salammbô. Du Locle was responsible for completing the libretto of Don Carlos after the death of Joseph Méry and he also played a key role in the genesis of Aida in 1869-70. In 1876, a dispute arose with Verdi, and Du Locle moved to Capri. He lived in what is called today “Villa Certosella”, according to Charles Pigot, Du Locle inspired the subject, words and music of Bizets Djamileh. He was a pall-bearer at Bizets funeral and made a speech at his interment at Père Lachaise
Camille du Locle
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Camille du Locle (1895)
Camille du Locle
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Camille du Locle (right; 1893)
43.
Giuseppe Verdi
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Giuseppe Fortunino Francesco Verdi was an Italian opera composer. Verdi was born near Busseto to a family of moderate means. Verdi came to dominate the Italian opera scene after the era of Bellini, Donizetti and Rossini, whose works influenced him. In his early operas Verdi demonstrated a sympathy with the Risorgimento movement which sought the unification of Italy and he also participated briefly as an elected politician. He surprised the world by returning, after his success with the opera Aida. The baptismal register, prepared on 11 October 1813, lists his parents Carlo, additionally, it lists Verdi as being born yesterday, but since days were often considered to begin at sunset, this could have meant either 9 or 10 October. Verdi himself, following his mother, always celebrated his birthday on 9 October, Verdi had a younger sister, Giuseppa, who died aged 17 in 1833. From the age of four, Verdi was given lessons in Latin and Italian by the village schoolmaster, Baistrocchi. After learning to play the organ, he showed so much interest in music that his parents provided him with a spinet. Verdis gift for music was apparent by 1820–21 when he began his association with the local church, serving in the choir, acting as an altar boy for a while. After Baistrocchis death, Verdi, at the age of eight, Carlo Verdi was energetic in furthering his sons education. something which Verdi tended to hide in later life. He picture emerges of youthful precocity eagerly nurtured by a father and of a sustained, sophisticated. Verdi returned to Busseto regularly to play the organ on Sundays, at age 11, Verdi received schooling in Italian, Latin, the humanities, and rhetoric. By the time he was 12, he began lessons with Ferdinando Provesi, maestro di cappella at San Bartolomeo, director of the music school. This information comes from the Autobiographical Sketch which Verdi dictated to the publisher Giulio Ricordi late in life, in 1879, written, understandably, with the benefit of hindsight, it is not always reliable when dealing with issues more contentious than those of his childhood. The other director of the Philharmonic Society was Antonio Barezzi, a grocer and distiller. The young Verdi did not immediately become involved with the Philharmonic, by June 1827, he had graduated with honours from the Ginnasio and was able to focus solely on music under Provesi. By 1829–30, Verdi had established himself as a leader of the Philharmonic, none of us could rival him reported the secretary of the organisation, Giuseppe Demaldè
Giuseppe Verdi
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Giuseppe Verdi Portrait by
Giovanni Boldini, 1886
Giuseppe Verdi
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Verdi's childhood home at Le Roncole.
Giuseppe Verdi
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Antonio Barezzi, Verdi's patron and later father-in-law
Giuseppe Verdi
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Margherita Barezzi, Verdi's first wife.
44.
Aida
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Aida is an opera in four acts by Giuseppe Verdi to an Italian libretto by Antonio Ghislanzoni. Set in Egypt, it was commissioned by and first performed at Cairos Khedivial Opera House on 24 December 1871, ghislanzonis scheme follows a scenario often attributed to the French Egyptologist Auguste Mariette, but Verdi biographer Mary Jane Phillips-Matz argues that the source is actually Temistocle Solera. Aida eventually premiered in Cairo in late 1871, contrary to popular belief, the opera was not written to celebrate the opening of the Suez Canal in 1869, for which Verdi had been invited to write an inaugural hymn, but had declined. The plot bears striking, though similarities to Metastasios libretto La Nitteti. Verdi originally chose to write an orchestral prelude instead of a full overture for the opera. He then composed an overture of the variety to replace the original prelude. However, in the end he decided not to have the overture performed because of its—his own words—pretentious insipidity and this overture, never used today, was given a rare broadcast performance by Arturo Toscanini and the NBC Symphony Orchestra on 30 March 1940, but was never commercially issued. Aida met with acclaim when it finally opened in Cairo on 24 December 1871. He therefore considered the Italian premiere, held at La Scala, Milan on 8 February 1872, Verdi had also written the role of Aida for the voice of Teresa Stolz, who sang it for the first time at the Milan premiere. Verdi had asked her fiancé, Angelo Mariani, to conduct the Cairo premiere, the Milan Amneris, Maria Waldmann, was his favourite in the role and she repeated it a number of times at his request. Aida was received with enthusiasm at its Milan premiere. With Polish translation Aida was performed for the first time 9 June 1877, france,22 April 1876, Théâtre-Lyrique Italien, Salle Ventadour, Paris, with almost the same cast as the Milan premiere, but with Édouard de Reszke making his debut as the King. Rio de Janeiro,30 June 1886, Theatro Lyrico Fluminense, Arturo Toscanini, at the time a 19-year-old cellist who was assistant chorus master, was persuaded to take up the baton for the performance. Toscanini conducted the opera from memory, with great success. This would be the start of a promising career, laibach, Austrian Empire,1 October 1898, conducted by Hilarion Benišek A complete concert version of the opera was given in New York City in 1949. Conducted by Toscanini with Herva Nelli as Aida and Richard Tucker as Radamès, due to the length of the opera, it was divided into two telecasts, preserved on kinescopes, and later released on video by RCA and Testament. The audio portion of the broadcast, including some remakes in June 1954, was released on LP, La Scala mounted a lavish new production of Aida designed by Franco Zeffirelli for the opening night of its 2006/2007 season. The production starred Violeta Urmana in the role and Roberto Alagna as Radamès
Aida
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Cover of a very early vocal score, c. 1872.
Aida
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Radames (Giuseppe Fancelli) and Aida (
Teresa Stolz) in Act IV, Scene 2 of the 1872
La Scala European première (drawing by Leopoldo Metlicovitz)
Aida
–
Verdi conducting the 1880
Paris Opera premiere
Aida
–
Israeli Opera at Masada, 2011
45.
Ancient Egypt
–
Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
Ancient Egypt
–
The
Great Sphinx and the
pyramids of Giza are among the most recognizable symbols of the civilization of ancient Egypt.
Ancient Egypt
–
A typical Naqada II jar decorated with gazelles. (Predynastic Period)
Ancient Egypt
–
The
Narmer Palette depicts the unification of the Two Lands.
46.
Franco-Prussian War
–
The conflict was caused by Prussian ambitions to extend German unification and French fears of the shift in the European balance of power that would result if the Prussians succeeded. On 16 July 1870, the French parliament voted to declare war on the German Kingdom of Prussia, the German coalition mobilised its troops much more quickly than the French and rapidly invaded northeastern France. The German forces were superior in numbers, had training and leadership and made more effective use of modern technology, particularly railroads. The German states proclaimed their union as the German Empire under the Prussian king Wilhelm I, the Treaty of Frankfurt of 10 May 1871 gave Germany most of Alsace and some parts of Lorraine, which became the Imperial territory of Alsace-Lorraine. French determination to regain Alsace-Lorraine and fear of another Franco-German war, along with British apprehension about the balance of power, the causes of the Franco-Prussian War are deeply rooted in the events surrounding the unification of Germany. In the aftermath of the Austro-Prussian War of 1866, Prussia had annexed numerous territories and this new power destabilized the European balance of power established by the Congress of Vienna in 1815 after the Napoleonic Wars. France was strongly opposed to any further alliance of German states, in Prussia, some officials considered a war against France both inevitable and necessary to arouse German nationalism in those states that would allow the unification of a great German empire. Bismarck also knew that France should be the aggressor in the conflict to bring the southern German states to side with Prussia, many Germans also viewed the French as the traditional destabilizer of Europe, and sought to weaken France to prevent further breaches of the peace. The immediate cause of the war resided in the candidacy of Leopold of Hohenzollern-Sigmaringen, France feared encirclement by an alliance between Prussia and Spain. The Hohenzollern princes candidacy was withdrawn under French diplomatic pressure, releasing the Ems Dispatch to the public, Bismarck made it sound as if the king had treated the French envoy in a demeaning fashion, which inflamed public opinion in France. They also argue that he wanted a war to resolve growing domestic political problems, other historians, notably French historian Pierre Milza, dispute this. According to Milza, the Emperor had no need for a war to increase his popularity, the Ems telegram had exactly the effect on French public opinion that Bismarck had intended. This text produced the effect of a red flag on the Gallic bull, gramont, the French foreign minister, declared that he felt he had just received a slap. Napoleons new prime minister, Emile Ollivier, declared that France had done all that it could humanly and honorably do to prevent the war, a crowd of 15–20,000 people, carrying flags and patriotic banners, marched through the streets of Paris, demanding war. On 19 July 1870 a declaration of war was sent to the Prussian government, the southern German states immediately sided with Prussia. The French Army consisted in peacetime of approximately 400,000 soldiers, some of them were veterans of previous French campaigns in the Crimean War, Algeria, the Franco-Austrian War in Italy, and in the Mexican campaign. Under Marshal Adolphe Niel, urgent reforms were made, universal conscription and a shorter period of service gave increased numbers of reservists, who would swell the army to a planned strength of 800,000 on mobilisation. Those who for any reason were not conscripted were to be enrolled in the Garde Mobile, however, the Franco-Prussian War broke out before these reforms could be completely implemented
Franco-Prussian War
–
Clockwise from top left: Prussian infantry at the
Battle of Spicheren;
Jeanniot 's 1886 La ligne de feu (
Battle of Mars-La-Tour);
Werner 's depiction of the
capitulation of Sedan;
Neuville 's 1873 Les dernières cartouches (
Battle of Bazeilles).
Franco-Prussian War
–
A French
mitrailleuse in the
Bundeswehr Military History Museum
Franco-Prussian War
–
French reservists responding to the call.
Franco-Prussian War
–
Map of German and French armies near their common border on 31 July 1870
47.
Pasha
–
Pasha or Paşa, in older works sometimes anglicized as bashaw, was a higher rank in the Ottoman Empire political and military system, typically granted to governors, generals, dignitaries and others. As an honorary title, Pasha, in one of its various ranks, is similar to a British peerage or knighthood, popular view connects it with Turkish baş, or the similar-sounding compound baş-ağa. Etymologist Sevan Nişanyan rejects both these explanations and instead derives it from Turkish beşe, which is cognate with Persian baççe, old Turkish had no fixed distinction between /b/ and /p/, and the word was spelled başa still in the 15th century. According to Josef W. Meri and Jere L. Bacharach, the same view is held by Nicholas Ostler, who mentions that the word was formed as a shortening of the Persian word Padishah. As first used in western Europe, the title appeared in writing with the initial b, the English forms bashaw, bassaw, bucha etc. general in the 16th and 17th century, derive through the medieval Latin and Italian word bassa. Due to the Ottoman presence in the Arab World, the title became used frequently in Arabic, within the Ottoman Empire, the Ottoman Sultan had the right to bestow the title of Pasha. It was through this custom that the title came to be used in Egypt, moreover, Muhammad Ali harboured ambitions of supplanting the Osman Dynasty in Constantinople, and sought to style his Egyptian realm as a successor sultanate to the Ottoman Empire. As such, he bore the title of Pasha, in addition to the title of Wāli. It was also part of the style of the Alpina Kursuncu Pasha. Pashas ranked above Beys and Aghas, but below Khedives and Viziers, if a Pasha governed a provincial territory, it could be called a pashaluk after his military title, besides the administrative term for the type of jurisdiction, e. g. eyalet, vilayet/walayah. Both Beylerbeys and valis/wālis were entitled to the style of Pasha, the word pashalik designated any province or other jurisdiction of a Pasha, such as the Pasha or Bashaw of Tripoli. Ottoman and Egyptian authorities conferred the title upon both Muslims and Christians without distinction and they also frequently gave it to foreigners in the service of the Ottoman Empire, or of the Egyptian Khedivate, e. g. Hobart Pasha. As an honorific, the title Pasha was a title and could be hereditary or non-hereditary. The title did not bestow rank or title to the wife nor was any religious leader elevated to the title, in contrast to western nobility titles, where the title normally is added before the given name, Ottoman titles followed the given name. In contacts with emissaries and representatives, holders of the title Pasha were often referred to as Your Excellency. The sons of a Pasha were styled Pashazada or Pasha-zade, which means just that, in modern Egyptian and Levantine Arabic, it is used as an honorific closer to Sir than Lord, especially by older people. Among Egyptians born since the Revolution of 1952 and the abolition of aristocratic titles, although it is no longer an official title, high-ranking officers of the Turkish Armed Forces are often referred to as pashas by the Turkish public and media. In the French Navy, pasha is the nickname of the Commanding Officer, yusuf Karamanli, Pasha of Tripoli Ottoman Empire Ottoman titles This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. article name needed
Pasha
–
Muhammad Ali Pasha
Pasha
–
A pasha's Tui with two horse tails
Pasha
–
Enver Pasha
Pasha
–
Talaat Pasha
48.
Wayback Machine
–
The Internet Archive launched the Wayback Machine in October 2001. It was set up by Brewster Kahle and Bruce Gilliat, and is maintained with content from Alexa Internet, the service enables users to see archived versions of web pages across time, which the archive calls a three dimensional index. Since 1996, the Wayback Machine has been archiving cached pages of websites onto its large cluster of Linux nodes and it revisits sites every few weeks or months and archives a new version. Sites can also be captured on the fly by visitors who enter the sites URL into a search box, the intent is to capture and archive content that otherwise would be lost whenever a site is changed or closed down. The overall vision of the machines creators is to archive the entire Internet, the name Wayback Machine was chosen as a reference to the WABAC machine, a time-traveling device used by the characters Mr. Peabody and Sherman in The Rocky and Bullwinkle Show, an animated cartoon. These crawlers also respect the robots exclusion standard for websites whose owners opt for them not to appear in search results or be cached, to overcome inconsistencies in partially cached websites, Archive-It. Information had been kept on digital tape for five years, with Kahle occasionally allowing researchers, when the archive reached its fifth anniversary, it was unveiled and opened to the public in a ceremony at the University of California, Berkeley. Snapshots usually become more than six months after they are archived or, in some cases, even later. The frequency of snapshots is variable, so not all tracked website updates are recorded, Sometimes there are intervals of several weeks or years between snapshots. After August 2008 sites had to be listed on the Open Directory in order to be included. As of 2009, the Wayback Machine contained approximately three petabytes of data and was growing at a rate of 100 terabytes each month, the growth rate reported in 2003 was 12 terabytes/month, the data is stored on PetaBox rack systems manufactured by Capricorn Technologies. In 2009, the Internet Archive migrated its customized storage architecture to Sun Open Storage, in 2011 a new, improved version of the Wayback Machine, with an updated interface and fresher index of archived content, was made available for public testing. The index driving the classic Wayback Machine only has a bit of material past 2008. In January 2013, the company announced a ground-breaking milestone of 240 billion URLs, in October 2013, the company announced the Save a Page feature which allows any Internet user to archive the contents of a URL. This became a threat of abuse by the service for hosting malicious binaries, as of December 2014, the Wayback Machine contained almost nine petabytes of data and was growing at a rate of about 20 terabytes each week. Between October 2013 and March 2015 the websites global Alexa rank changed from 162 to 208, in a 2009 case, Netbula, LLC v. Chordiant Software Inc. defendant Chordiant filed a motion to compel Netbula to disable the robots. Netbula objected to the motion on the ground that defendants were asking to alter Netbulas website, in an October 2004 case, Telewizja Polska USA, Inc. v. Echostar Satellite, No.02 C3293,65 Fed. 673, a litigant attempted to use the Wayback Machine archives as a source of admissible evidence, Telewizja Polska is the provider of TVP Polonia and EchoStar operates the Dish Network
Wayback Machine
–
Wayback Machine
49.
Suez Canal
–
The Suez Canal is an artificial sea-level waterway in Egypt, connecting the Mediterranean Sea to the Red Sea through the Isthmus of Suez. It was constructed by the Suez Canal Company between 1859 and 1869, after 10 years of construction, it was officially opened on November 17,1869. It extends from the terminus of Port Said to the southern terminus of Port Tewfik at the city of Suez. Its length is 193.30 km, including its northern and southern access channels, in 2012,17,225 vessels traversed the canal. The original canal was a waterway with passing locations in the Ballah Bypass. It contains no locks system, with seawater flowing freely through it, in general, the canal north of the Bitter Lakes flows north in winter and south in summer. South of the lakes, the current changes with the tide at Suez, the canal is owned and maintained by the Suez Canal Authority of Egypt. Under the Convention of Constantinople, it may be used in time of war as in time of peace, by every vessel of commerce or of war, without distinction of flag. In August 2014, construction was launched to expand and widen the Ballah Bypass for 35 km to speed the canals transit time, the expansion was planned to double the capacity of the Suez Canal from 49 to 97 ships a day. At a cost of $8.4 billion, this project was funded with interest-bearing investment certificates issued exclusively to Egyptian entities, the New Suez Canal, as the expansion was dubbed, was opened with great fanfare in a ceremony on 6 August 2015. On 24 February 2016, the Suez Canal Authority officially opened the new side channel and this side channel, located at the northern side of the east extension of the Suez Canal, serves the East Terminal for berthing and unberthing vessels from the terminal anytime of day and night. Ancient west–east canals were built to travel from the Nile River to the Red Sea. One smaller canal is believed to have been constructed under the auspices of Senusret II or Ramesses II. Another canal, probably incorporating a portion of the first, was constructed under the reign of Necho II, the legendary Sesostris may have started work on an ancient canal joining the Nile with the Red Sea. In his Meteorology, Aristotle wrote, One of their kings tried to make a canal to it, so he first, and Darius afterwards, stopped making the canal, lest the sea should mix with the river water and spoil it. Strabo wrote that Sesostris started to build a canal, and Pliny the Elder wrote,165. Later the Persian king Darius had the idea, and yet again Ptolemy II. This proved to be the canal made by the Persian king Darius I
Suez Canal
–
Suez Canal
Suez Canal
–
Northern outlet of the Suez
Suez Canal
–
Bathymetric chart, northern
Gulf of Suez, route to
Cairo, 1856.
Suez Canal
–
1881 drawing of the Suez Canal.
50.
Rigoletto
–
Rigoletto is an opera in three acts by Giuseppe Verdi. The Italian libretto was written by Francesco Maria Piave based on the play Le roi samuse by Victor Hugo. Despite serious initial problems with the Austrian censors who had control over northern Italian theatres at the time and it is considered by many to be the first of the operatic masterpieces of Verdis middle-to-late career. Its tragic story revolves around the licentious Duke of Mantua, his court jester Rigoletto. The operas original title, La maledizione, refers to the placed on both the Duke and Rigoletto by a courtier whose daughter had been seduced by the Duke with Rigolettos encouragement. The curse comes to fruition when Gilda likewise falls in love with the Duke, Verdi was commissioned to write a new opera by the La Fenice opera house in Venice in 1850. By this time he was already a composer and had a degree of freedom in choosing the works he would prefer to set to music. He then asked Francesco Maria Piave to examine the play Kean by Alexandre Dumas, père, Verdi soon stumbled upon Victor Hugos five-act play Le roi samuse. He later explained that The subject is grand, immense, and there is a character that is one of the greatest creations that the theatre can boast of, in any country and in all history. It was a controversial subject, and Hugo himself had already had trouble with censorship in France. As Austria at that time controlled much of Northern Italy. Hugos play depicted a king as an immoral and cynical womanizer, from the beginning, Verdi was aware of the risks, as was Piave. In a letter which Verdi wrote to Piave, Use four legs, run through the town, correspondence between a prudent Piave and an already committed Verdi followed, but the two underestimated the power and the intentions of Austrians and remained at risk. Even the friendly Guglielmo Brenna, secretary of La Fenice, who had promised them that they would not have problems with the censors, was wrong, at the beginning of the summer of 1850, rumours started to spread that Austrian censorship was going to forbid the production. The censors considered the Hugo work to verge on lèse majesté, in August, Verdi and Piave prudently retired to Busseto, Verdis hometown, to continue the composition and prepare a defensive scheme. They wrote to the theatre, assuring them that the doubts about the morality of the work were not justified but since very little time was left. Verdi was completely against this solution and preferred instead to have direct negotiations with censors, arguing over each. At this point, Brenna, La Fenices secretary, showed the Austrians some letters and articles depicting the bad character but the value of the artist
Rigoletto
–
Set design by Philippe Chaperon.
Rigoletto
–
Francesco Maria Piave, the librettist of Rigoletto
Rigoletto
–
La Fenice 's poster for the world premiere of Rigoletto
Rigoletto
–
Felice Varesi, the first Rigoletto
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