1.
Augustine of Hippo
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Augustine of Hippo was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius, located in Numidia, Augustine is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, according to his contemporary, Jerome, Augustine established anew the ancient Faith. In his early years, he was influenced by Manichaeism. After his baptism and conversion to Christianity in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing that the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin, when the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview, the segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustines On the Trinity. Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, and he is also the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death, Augustine is the patron saint of brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Many Protestants, especially Calvinists and Lutherans, consider him to be one of the fathers of the Protestant Reformation due to his teachings on salvation. Lutherans, and Martin Luther in particular, have held Augustine in preeminence, Luther himself was a member of the Order of the Augustinian Eremites. In the East, some of his teachings are disputed and have in the 20th century in particular come under attack by such theologians as John Romanides, but other theologians and figures of the Eastern Orthodox Church have shown significant appropriation of his writings, chiefly Georges Florovsky. The most controversial doctrine surrounding his name is the filioque, which has been rejected by the Orthodox Church, other disputed teachings include his views on original sin, the doctrine of grace, and predestination. Nevertheless, though considered to be mistaken on some points, he is considered a saint. In the Orthodox Church his feast day is celebrated on 28 August and he was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. Augustine was the bishop of Hippo Regius, located in Numidia and he is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, Augustine was born in the year 354 AD in the municipium of Thagaste in Roman Africa. His mother, Monica or Monnica, was a devout Christian, in his writings, Augustine leaves some information as to the consciousness of his African heritage
2.
Archbishop of Canterbury
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The current archbishop is Justin Welby. His enthronement took place at Canterbury Cathedral on 21 March 2013, Welby is the 105th in a line which goes back more than 1400 years to Augustine of Canterbury, the Apostle to the English, sent from Rome in the year 597. From the time of Augustine in the 6th until the 16th century, during the English Reformation the Church of England broke away from the authority of the Pope and the Roman Catholic Church. In the Middle Ages there was variation in the methods of nomination of the Archbishop of Canterbury. At various times the choice was made by the canons of Canterbury Cathedral, today the archbishop fills four main roles, He is the diocesan bishop of the Diocese of Canterbury, which covers the eastern parts of the County of Kent. Founded in 597, it is the oldest see in the English church and he is the metropolitan archbishop of the Province of Canterbury, which covers the southern two-thirds of England. He is the primate and chief religious figure of the Church of England. The Archbishop of Canterbury plays a part in national ceremonies such as coronations, due to his high public profile. As spiritual leader of the Anglican Communion, the archbishop, although without legal authority outside England, is recognised by convention as primus inter pares of all Anglican primates worldwide, since 1867 he has convened more or less decennial meetings of worldwide Anglican bishops, the Lambeth Conferences. In the last two of these functions he has an important ecumenical and interfaith role, speaking on behalf of Anglicans in England, the archbishops main residence is Lambeth Palace in the London Borough of Lambeth. He also has lodgings in the Old Palace, Canterbury, located beside Canterbury Cathedral, as holder of one of the five great sees, the Archbishop of Canterbury is ex officio one of the Lords Spiritual of the House of Lords. He is one of the men in England and the highest ranking non-royal in the United Kingdoms order of precedence. Since Henry VIII broke with Rome, the Archbishops of Canterbury have been selected by the English monarch, today the choice is made in the name of the monarch by the prime minister, from a shortlist of two selected by an ad-hoc committee called the Crown Nominations Commission. Since the 20th century, the appointment of Archbishops of Canterbury conventionally alternates between more moderate Anglo-Catholics and Evangelicals, the current archbishop, Justin Welby, the 105th Archbishop of Canterbury, was enthroned at Canterbury Cathedral on 4 February 2013. As archbishop he signs himself as + Justin Cantuar and his predecessor, Rowan Williams, 104th Archbishop of Canterbury, was enthroned at Canterbury Cathedral on 27 February 2003. Immediately prior to his appointment to Canterbury, Williams was the Bishop of Monmouth, on 18 March 2012, Williams announced he would be stepping down as Archbishop of Canterbury at the end of 2012 to become Master of Magdalene College, Cambridge. In addition to his office, the archbishop also holds a number of positions, for example, he is Joint President of the Council of Christians. Some positions he formally holds ex officio and others virtually so, geoffrey Fisher, 99th Archbishop of Canterbury, was the first since 1397 to visit Rome, where he held private talks with Pope John XXIII in 1960
3.
Saint Petersburg Bede
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Although not heavily illuminated, it is famous for containing the earliest historiated initial in European illumination. It is so named because it was taken to the Russian National Library of Saint Petersburg in Russia at the time of the French Revolution by Peter P. Dubrovsky, traditionally, the Saint Petersburg Bede is attributed on palaeographic grounds to Bede’s monastery at Wearmouth-Jarrow. It is also dated to 731/732 ×746 on the basis of the so-called Memoranda. The validity of these Memoranda as evidence for the year in which the manuscript was copied has been vigorously challenged. While it may not be possible to assign the manuscript to a specific year, the manuscript is written on parchment. Pages average approximately 270 ×190 mm, the pages have been trimmed at some point. The manuscript has been copied by four hands, with accessories in a fifth. The opening three letters of Book 2 of Bede are decorated, to a height of 8 lines of the text, and the opening h contains a bust portrait of a figure carrying a cross. This may be intended to be St. Gregory the Great, the figure is identified as a saint, rather than Christ, by his clerical tonsure. The Saint Petersburg Bede contains one of the two oldest surviving examples of the text of the Latin Historia ecclesiastica. The manuscript also contains one of two copies of the text of the Northumbrian aelda recension of Cædmons Hymn in the bottom margin of f. The poem has been copied in the hand of the main Latin text. The Saint Petersburg Bede is a frequently studied manuscript, T. Voronova and A Sterligov, Western European Illuminated Manuscripts,2003, p198, Sirocco, London. Re Texts, Anderson, O. S.1941, old English material in the Leningrad manuscript of Bede’s ecclesiastical history. Humanistiska vetenskapssamfundet i Lund/Acta reg. societatis humaniorum litterarum Lundensis,31, the Leningrad Bede, an eighth century manuscript of the Venerable Bede’s Historia ecclesiastica gentis Anglorum in the Public Library, Leningrad. Early English Manuscripts in Facsimile,2, on the dating of early Bede manuscripts. Colgrave, B. and R. A. B, mynors 1969, Bede’s ecclesiastical history of the English people. The manuscripts of Cædmon’s Hymn and Bede’s Death Song with a text of the Epistola Cuthberti de obitu Bedæ
4.
Pope Gregory I
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Pope Saint Gregory I, commonly known as Saint Gregory the Great, was pope of the Catholic Church from 3 September 590 to his death in 604. Gregory is famous for instigating the first recorded large-scale mission from Rome to convert a pagan people to Christianity, Gregory is also well known for his writings, which were more prolific than those of any of his predecessors as pope. He is also known as the Great Visionary of Modern Educational System, for his writings, the epithet Saint Gregory the Dialogist has been attached to him in Eastern Christianity because of his Dialogues. For this reason, English translations of Eastern texts will sometimes list him as Gregory Dialogos or the Latinized equivalent Dialogus. A senators son and himself the Prefect of Rome at 30, Gregory tried the monastery but soon returned to public life, ending his life. Although he was the first pope from a background, his prior political experiences may have helped him to be a talented administrator. Gregory regained papal authority in Spain and France, and sent missionaries to England, the realignment of barbarian allegiance to Rome from their Arian Christian alliances shaped medieval Europe. Gregory saw Franks, Lombards, and Visigoths align with Rome in religion, throughout the Middle Ages he was known as the Father of Christian Worship because of his exceptional efforts in revising the Roman worship of his day. His contributions to the development of the Divine Liturgy of the Presanctified Gifts, Gregory is a Doctor of the Church and one of the Latin Fathers. He is considered a saint in the Catholic Church, Eastern Orthodox Church, Anglican Communion, immediately after his death, Gregory was canonized by popular acclaim. The Protestant reformer John Calvin admired Gregory and declared in his Institutes that Gregory was the last good pope and he is the patron saint of musicians, singers, students, and teachers. The exact date of Gregorys birth is uncertain, but is estimated to be around the year 540. The medieval writer who provided this etymology did not hesitate to apply it to the life of Gregory, aelfric states, He was very diligent in Gods Commandments. Gregory was born into a wealthy patrician Roman family with connections to the church. Gregorys mother, Silvia, was well-born, and had a sister, Pateria. His mother and two aunts are honored by Catholic and Orthodox churches as saints. Gregorys great-great-grandfather had been Pope Felix III, the nominee of the Gothic king, Gregorys election to the throne of St Peter made his family the most distinguished clerical dynasty of the period. The family owned and resided in a villa suburbana on the Caelian Hill, the north of the street runs into the Colosseum, the south, the Circus Maximus
5.
Laurence of Canterbury
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Laurence was the second Archbishop of Canterbury from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianise the Anglo-Saxons from their native Anglo-Saxon paganism and he was consecrated archbishop by his predecessor, Augustine of Canterbury, during Augustines lifetime, to ensure continuity in the office. While archbishop, he attempted unsuccessfully to resolve differences with the native British bishops by corresponding with them about points of dispute, Laurence faced a crisis following the death of King Æthelberht of Kent, when the kings successor abandoned Christianity, he eventually reconverted. Laurence was revered as a saint after his death in 619 and he had been a monk in Rome before his travels to England, but nothing else is known of his history or background. The medieval chronicler Bede says that Augustine sent Laurence back to Pope Gregory I to report on the success of converting King Æthelberht of Kent, accompanied by Peter of Canterbury, another missionary, he set off some time after July 598, and had returned by June 601. He brought back with him Gregorys replies to Augustines questions, a document commonly known as the Libellus responsionum, Laurence is probably the Laurence referred to in the letter from Gregory to Bertha, queen of Kent. In that letter, Gregory praises Bertha for her part in the conversion of her husband and it is known that Laurence returned to England with Mellitus and others of the second group of missionaries in the summer of 601, but there is no record of Peter being with them. Laurence succeeded Augustine to the see of Canterbury in about 604, to secure the succession, Augustine had consecrated Laurence before he died, even though that was prohibited by canon law. Augustine was afraid though that if someone did not step into the office immediately, however, Laurence never received a pallium from Rome, so he may have been considered uncanonical by the papacy. In 610 Laurence received letters from Pope Boniface IV, addressed to him as archbishop, the correspondence was in response to Laurence having sent Mellitus to Rome earlier in 610, to solicit advice from the papacy on matters concerning the English Church. While in Rome Mellitus attended a synod, and brought the synodical decrees back with him to Laurence, in 613 Laurence consecrated the monastery church built by Augustine in Canterbury, and dedicated it to saints Peter and Paul, it was later re-consecrated as St Augustines Abbey, Canterbury. The letter is preserved in Bedes history. Laurence in 609 stated that Dagan, a bishop, would not eat with Laurence or share a roof with the archbishop. Among them in Gaul were Mellitus, who was Bishop of London, and Justus, remaining in Britain, Laurence succeeded in reconverting Eadbald to Christianity. Bede relates the story that Laurence had been prepared to give up when he was visited by St Peter in a dream or vision, St Peter chastised Laurence and whipped him, and the marks of the whipping remained after the vision or dream ended. Laurence then displayed them to Eadbald, and the king was converted on the spot, Bede, however, hints that it was the death of some of the leaders of the pagan party in battle that really persuaded Laurence to stay. Wright argues that another point Bede is making is that it is because of the intercession of St Peter himself that the mission continued. David Farmer, in the Oxford Dictionary of Saints, suggests that the story may have been a blending of the Quo Vadis story with some information given by Jerome in a letter
6.
San Gregorio Magno al Celio
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St. Augustine of Canterbury and his Benedictines were sent by Pope Gregory I to evangelize England in 597 AD. The 1, 100th anniversary of the founding of their order was celebrated here at an evening Lenten Vespers service on Saturday and it was attended by Anglican and Catholic prelates, and was jointly led by Pope Benedict XVI, and Rowan Williams, Archbishop of Canterbury. It is located on the Caelian Hill, in front of the Palatine, next to the basilica and monastery is a convent of nuns and a homeless shelter run by the order Blessed Mother Teresa of Calcutta founded, the Missionaries of Charity. The church had its beginning as a simple oratory added to a villa suburbana of Pope Gregory I. Saint Augustine of Canterbury was prior of the monastery before leading the Gregorian mission to the Anglo-Saxons seven years later, the community was dedicated to the Apostle Andrew. It retained its dedication in early medieval documents, then was normally recorded after 1000 as dedicated to St. Gregory in Clivo Scauri. The term in Clivo Scauri reflected its site along the access road, the Clivus Scauri. The decayed church and the monastery attached to it on the now-isolated hill passed to the Camaldolese monks in 1573. This Order still occupies the monastery, the archives of the monastery were published by the Camaldolese abbot, Gian Benedetto Mittarelli, in his monumental history, the Annales Camaldulenses ordini S. Benedicti ab anno 970 ad anno 1770. The church is preceded by a staircase rising from the via di San Gregorio. A Latin inscription commemorating Sir Edward Carne, the ambassador of Queen Mary I of England, the lion-griffin protomes that form its front and appear in Raphaels fresco are continued on the sides in an acanthus scroll. Three more marble thrones of precisely the same model may be seen in the Isabella Stewart Gardner Museum, Boston, the church follows the typical basilican plan, a nave divided from two lateral aisles, in this case by sixteen antique columns with pilasters. In the 1970s, the Camaldolese monks allowed the Blessed Teresa of Calcutta and it is still maintained by her religious congregation, the Missionaries of Charity. The decoration includes stuccoes by Francesco Ferrari, and a Cosmatesque pavement, the main altarpiece has a Madonna with Saints Andrew and Gregory by Antonio Balestra. The second altar on the left has a Madonna on a Throne with child and four Saints, at the end of the nave, the altar of S. Gregorio Magno has three fine reliefs from the end of the 15th century by Luigi Capponi. Gregory, and an altar by Andrea Bregno and pupils. The chapel is used by Romes Romanian community, which follows the Byzantine rite there, Silvia e S. Gregorio by Giovanni Lanfranco. The oratory to the right is dedicated to St. Silvia, St. Gregorys mother
7.
Canterbury
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Canterbury is a historic English cathedral city and UNESCO World Heritage Site, which lies at the heart of the City of Canterbury, a local government district of Kent, England. It lies on the River Stour, a journey of pilgrims to Beckets shrine served as the frame for Geoffrey Chaucers 14th century classic The Canterbury Tales. Canterbury is a popular tourist destination, consistently one of the cities in the United Kingdom. The city has been occupied since Paleolithic times and served as the capital of the Celtic Cantiaci, modern additions include the Marlowe Theatre and the St Lawrence Ground, home of the Kent County Cricket Club. Canterbury remains, however, a city in terms of geographical size and population. In Sub-Roman Britain, it was known in Old Welsh as Cair Ceint, occupied by the Jutes, it became known in Old English as Cantwareburh, which developed into its present name. The Canterbury area has been inhabited since prehistoric times, lower Paleolithic axes, and Neolithic and Bronze Age pots have been found in the area. Canterbury was first recorded as the settlement of the Celtic tribe of the Cantiaci. In the 1st century AD, the Romans captured the settlement, the Romans rebuilt the city, with new streets in a grid pattern, a theatre, a temple, a forum, and public baths. In the late 3rd century, to defend against attack from barbarians, the Romans built an earth bank around the city and a wall with seven gates, which enclosed an area of 130 acres. Over the next 100 years, an Anglo-Saxon community formed within the city walls, as Jutish refugees arrived, in 597, Pope Gregory the Great sent Augustine to convert its King Æthelberht to Christianity. After the conversion, Canterbury, being a Roman town, was chosen by Augustine as the centre for his see in Kent. Augustine thus became the first Archbishop of Canterbury, the towns new importance led to its revival, and trades developed in pottery, textiles, and leather. By 630, gold coins were being struck at the Canterbury mint, in 672, the Synod of Hertford gave the see of Canterbury authority over the entire English Church. In 842 and 851, Canterbury suffered great loss of life during Danish raids, in 978, Archbishop Dunstan refounded the abbey built by Augustine, and named it St Augustines Abbey. A second wave of Danish attacks began in 991, and in 1011 the cathedral was burnt, remembering the destruction caused by the Danes, the inhabitants of Canterbury did not resist William the Conquerors invasion in 1066. William immediately ordered a wooden motte-and-bailey castle to be built by the Roman city wall, in the early 12th century, the castle was rebuilt with stone. After the murder of Archbishop Thomas Becket at the cathedral in 1170, Canterbury became one of the most notable towns in Europe and this pilgrimage provided the framework for Geoffrey Chaucers 14th-century collection of stories, The Canterbury Tales
8.
Kent
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Kent /ˈkɛnt/ is a county in South East England and one of the home counties. It borders Greater London to the north west, Surrey to the west and East Sussex to the south west, the county also shares borders with Essex via the Dartford Crossing and the French department of Pas-de-Calais through the Channel Tunnel. France can be clearly in fine weather from Folkestone and the White Cliffs of Dover. Hills in the form of the North Downs and the Greensand Ridge span the length of the county, because of its relative abundance of fruit-growing and hop gardens, Kent is known as The Garden of England. The title was defended in 2006 when a survey of counties by the UKTV Style Gardens channel put Kent in fifth place, behind North Yorkshire, Devon. Haulage, logistics, and tourism are industries, major industries in north-west Kent include aggregate building materials, printing. Coal mining has played its part in Kents industrial heritage. Large parts of Kent are within the London commuter belt and its transport connections to the capital. Twenty-eight per cent of the county forms part of two Areas of Outstanding Natural Beauty, the North Downs and The High Weald, the area has been occupied since the Palaeolithic era, as attested by finds from the quarries at Swanscombe. The Medway megaliths were built during the Neolithic era, There is a rich sequence of Bronze Age, Iron Age, and Roman era occupation, as indicated by finds and features such as the Ringlemere gold cup and the Roman villas of the Darent valley. The modern name of Kent is derived from the Brythonic word Cantus meaning rim or border and this describes the eastern part of the current county area as a border land or coastal district. Julius Caesar had described the area as Cantium, or home of the Cantiaci in 51 BC, the extreme west of the modern county was by the time of Roman Britain occupied by Iron Age tribes, known as the Regnenses. East Kent became a kingdom of the Jutes during the 5th century and was known as Cantia from about 730, the early medieval inhabitants of the county were known as the Cantwara, or Kent people. These people regarded the city of Canterbury as their capital, in 597, Pope Gregory I appointed the religious missionary as the first Archbishop of Canterbury. In the previous year, Augustine successfully converted the pagan King Æthelberht of Kent to Christianity, the Diocese of Canterbury became Britains first Episcopal See with first cathedral and has since remained Englands centre of Christianity. The second designated English cathedral was in Kent at Rochester Cathedral, in the 11th century, the people of Kent adopted the motto Invicta, meaning undefeated. This naming followed the invasion of Britain by William of Normandy, the Kent peoples continued resistance against the Normans led to Kents designation as a semi-autonomous county palatine in 1067. Under the nominal rule of Williams half-brother Odo of Bayeux, the county was granted powers to those granted in the areas bordering Wales
9.
St Augustine's Abbey
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St Augustines Abbey was a Benedictine monastery in Canterbury, Kent, England. The abbey was founded in 598 and functioned as a monastery until its dissolution in 1538 during the English Reformation, after the abbeys dissolution, it underwent dismantlement until 1848. Since 1848, part of the site has been used for educational purposes, in 597, Augustine arrived in Anglo-Saxon England, having been sent by the missionary-minded Pope Gregory I to convert the Anglo-Saxons. The King of Kent at this time was Æthelberht or Ethelbert, although he worshipped in a pagan temple just outside the walls of Canterbury to the east of the city, Ethelbert was married to a Christian, Bertha. One purpose of the foundation was to provide a residence for Augustine, as another, both King Ethelbert and Augustine foresaw the abbey as a burial place for abbots, archbishops, and kings of Kent. William Thorne, the 14th century chronicler of the abbey, records 598 as the year of the foundation, the monastic buildings were most likely wooden in the manner of Saxon construction, so they could be quickly built. However, building a church of masonry, like the churches Augustine had known in Rome. The church was completed and consecrated in 613, ca.624 a short distance to the east, Eadbald, son and successor of Ethelbert, founded a second church, dedicated to Saint Mary which also buried Kentish royalty. The abbey became known as St Augustines after the founders death, for two centuries after its founding, St Augustines was the only important religious house in the kingdom of Kent. The historian G. F. Maclear characterized St Augustines as being a school where classical knowledge. Over time, St Augustines Abbey acquired a library that included both religious and secular holdings. In addition, it had a scriptorium for producing manuscripts, dunstan, Archbishop of Canterbury from 959 to 988, influenced a reorganisation of the abbey to conform to Benedictine rule. Buildings were enlarged and the church rebuilt, dunstan also revised the dedication of the abbey, from the original Saints Peter and Paul, by adding Saint Augustine in 978. Since then, the abbey has been known as St Augustines, the invading Danes not only spared St Augustines, but in 1027 King Cnut made over all the possessions of Minster-in-Thanet to St Augustines. These possessions included the body of Saint Mildred. Belief in the power of this relic had spread throughout Europe. Following the Norman Conquest of England in 1066, William the Conqueror confiscated landed estates, at St Augustines Abbey, the Anglo-Saxon buildings were completely reconstructed in the form of a typical Norman Benedictine monastery. By 1100, all the buildings had disappeared under a Romanesque edifice
10.
Anglican Church
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The Anglican Communion is an international association of autonomous churches consisting of the Church of England and national and regional Anglican churches in full communion with it. Full participation in the life of each church is available to all communicant Anglicans. The Archbishop of Canterbury, Primate of All England, has a place of honour among the bishops of the Anglican churches and he is recognised as primus inter pares. The archbishop does not exercise authority in the provinces outside England, the churches of the Anglican Communion considers themselves to be part of the nicos one, holy, catholic and apostolic church and to be both Catholic and Reformed. For some adherents, Anglicanism represents a non-papal Catholicism, for others a form of Protestantism though without a dominant guiding figure such as Luther, Knox, Calvin, for others, their self-identity represents some combination of the two. The communion encompasses a spectrum of belief and practice including evangelical, liberal. With a membership estimated at around 85 million members, the Anglican Communion is the third largest Christian communion in the world, after the Catholic Church and the Eastern Orthodox Church. Some of these churches are known as Anglican, such as the Anglican Church of Canada, some, for example the Church of Ireland, the Scottish and American Episcopal churches, and some other associated churches have a separate name. The Anglican Communion has no legal existence nor any governing structure which might exercise authority over the member churches. There is an Anglican Communion Office in London, under the aegis of the Archbishop of Canterbury, the Communion is held together by a shared history, expressed in its ecclesiology, polity and ethos and also by participation in international consultative bodies. Early in its development, Anglicanism developed a vernacular prayer book, unlike other traditions, Anglicanism has never been governed by a magisterium nor by appeal to one founding theologian, nor by an extra-credal summary of doctrine. Instead, Anglicans have typically appealed to the Book of Common Prayer and its offshoots as a guide to Anglican theology and this had the effect of inculcating the principle of Lex orandi, lex credendi as the foundation of Anglican identity and confession. These parameters were most clearly articulated in the rubrics of the successive prayer books. With the expansion of the British Empire, and hence the growth of Anglicanism outside Great Britain and Ireland, the first major expression of this were the Lambeth Conferences of the communions bishops, first convened by Archbishop of Canterbury Charles Longley in 1869. One of the influential early resolutions of the conference was the so-called Chicago-Lambeth Quadrilateral of 1888. Its intent was to provide the basis for discussions of reunion with the Roman Catholic and Orthodox Churches, the Apostles Creed, as the Baptismal Symbol, and the Nicene Creed, as the sufficient statement of the Christian faith. The two Sacraments ordained by Christ Himself - Baptism and the Supper of the Lord - ministered with unfailing use of Christs Words of Institution, and of the elements ordained by Him. The Historic Episcopate, locally adapted in the methods of its administration to the needs of the nations
11.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
12.
St Augustine's Church, Ramsgate
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For the former monastic community in Ramsgate, please see St Augustines Abbey, Chilworth. For the original founded by St Augustine c. AD597 and destroyed in 1538, please see St Augustines Abbey, St Augustines Church or the Shrine of St Augustine of Canterbury is a Roman Catholic church in Ramsgate, Kent. It was the church of Augustus Pugin, the renowned nineteenth century architect, designer. The church is an example of Pugins design ideas, and forms a part of Pugins collection of buildings in Ramsgate. Having built his home, Pugin began work on St Augustines in 1846 and his sons completed many of the designs. This is the site where Pugin is buried, in a vault beneath the chapel he designed. St Augustine brought Christianity to the English for the first time in AD597, after his death, his tomb soon became a shrine. This shrine, which was enlarged and moved over the centuries, was destroyed under the orders of King Henry VIII and Thomas Cromwell in 1538, some relics of the saint had been sent to Europe as gifts in previous centuries. This is the church he built funded by himself. According to the Pugin Society, it is the pinnacle and most personal of Pugin’s designs, “full of the character of its designer. ”Pugin bought the site in 1843 and immediately planned to build a church, to be constructed after he had built his home there. First he built his home into which he moved with his family in late October 1844 when he was 32 years old, the next year he began construction of St Augustine’s, and gave it to the Vicar Apostolic of the London District on 19 November 1846. Pugin’s attraction to Ramsgate was grounded in his Aunt Selina, his love of the sea and his devotion to St Augustine of Canterbury. He also had a particular interest in his patron saint, St Augustine of Canterbury, who had landed at Ebbsfleet on the Isle of Thanet, just a mile or so from where he bought land in Ramsgate. As he wrote in a letter, this is “where blessed Austin landed. ”Although St Augustine’s is now considered to be close to the centre of Ramsgate, the first part completed was the schoolroom in 1846. This building served as the first church, and so was the first public Catholic building in Ramsgate since the Reformation, in this building, Pugin also ran a free school for local children. This enterprise closed soon after Pugin discovered that the children were stealing his coal, on 19 November 1846 Pugin gave the whole project legally to the Vicar Apostolic of the London District. Although Pugin continued to build the church as he designed and paid for it and this ownership has been vested in the Archdiocese of Southwark since the Restoration of the Hierarchy in 1850
13.
Order of Saint Benedict
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Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
14.
Monk
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A monk is a person who practices religious asceticism, living either alone or with any number of other monks. The concept is ancient and can be seen in many religions, in the Greek language the term can apply to women, but in modern English it is mainly in use for men. The word nun is typically used for female monastics, although the term monachos is of Christian origin, in the English language monk tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable terms that denote particular kinds of monk, such as cenobite, hermit, anchorite, hesychast. In Eastern Orthodoxy monasticism holds a special and important place. Orthodox monastics separate themselves from the world in order to pray unceasingly for the world and they do not, in general, have as their primary purpose the running of social services, but instead are concerned with attaining theosis, or union with God. However, care for the poor and needy has always been an obligation of monasticism, the level of contact though will vary from community to community. Hermits, on the hand, have little or no contact with the outside world. Orthodox monasticism does not have religious orders as are found in the West, basil the Great and the Philokalia, which was compiled by St. Nikodemos of the Holy Mountain and St. Makarios of Corinth. Hesychasm is of importance in the ascetical theology of the Orthodox Church. Meals are usually taken in common in a dining hall known as a trapeza. Food is usually simple and is eaten in silence while one of the brethren reads aloud from the writings of the Holy Fathers. The monastic lifestyle takes a deal of serious commitment. Within the cenobitic community, all monks conform to a way of living based on the traditions of that particular monastery. In struggling to attain this conformity, the comes to realize his own shortcomings and is guided by his spiritual father in how to deal honestly with them. For this same reason, bishops are almost always chosen from the ranks of monks, Eastern monasticism is found in three distinct forms, anchoritic, cenobitic, and the middle way between the two, known as the skete. One normally enters a community first, and only after testing and spiritual growth would one go on to the skete or, for the most advanced. However, one is not necessarily expected to join a skete or become a solitary, in general, Orthodox monastics have little or no contact with the outside world, including their own families
15.
Prior
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Prior, derived from the Latin for earlier, first, is an ecclesiastical title for a superior, usually lower in rank than an abbot or abbess. Its earlier generic usage referred to any monastic superior, in the Rule of Saint Benedict, the term appears several times, referring to any superior, whether an abbot, provost, dean, etc. In other old monastic rules the term is used in the generic sense. With the Cluniac Reforms, the prior received a specific meaning, it supplanted the provost or dean. As a result, it is not in use for the congregation as a whole, among them, the equivalent term of prior general is the one used. This applies, e. g. for the Camaldolese and the Carthusians, the term is also used by various mendicant orders, e. g. the Carmelites and the Dominicans. This applies both to the friars and the nuns of these orders and he has no ordinary jurisdiction by virtue of his office, since he performs the duties of his office entirely according to the will and under the direction of the abbot. His jurisdiction is, therefore, a one and extends just as far as the abbot desires. He is appointed by the abbot, generally after a consultation in chapter with the monks of the monastery. In many monasteries, especially larger ones, the prior is assisted by a sub-prior. In former times there were in larger monasteries, besides the prior and he had no authority to correct or punish the brethren, but was to report to the claustral prior whatever he found amiss or contrary to the rules. In the high days of Cluny, the abbot was assisted by a coadjutor styled Grand-Prior, the Conventual prior is the independent superior of a monastery that is not an abbey. In some orders, like the Benedictines, a remains a priory until it is considered stable enough. In other Orders, like the Camaldolese and Carthusians, conventual priors are the norm and this title, in its feminine form prioress, is used for monasteries of nuns in the Dominican and Carmelite orders. An Obedientiary Prior heads a monastery created as a satellite of an abbey, a Prior Provincial is the regional superior of certain Orders, such as the Order of Friars Preachers Dominicans or the Carmelite friars. In this last case, the head of the whole Order is called the prior general, among communities of friars, the second superior is called the sub-prior and his office is similar to that of the claustral prior in the Benedictine Order. Catholic religious order Priory This article incorporates text from a now in the public domain, Herbermann, Charles
16.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
17.
Gregorian mission
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The Gregorian mission or Augustinian mission was sent by Pope Gregory the Great in 596 to convert Britains Anglo-Saxons. Headed by Augustine of Canterbury, by the death of the last missionary in 635 the mission had established Christianity in southern Britain, along with the Irish and Frankish missions it converted other parts of Britain as well and influenced the Hiberno-Scottish missions to Continental Europe. In the late 6th century Pope Gregory sent a group of missionaries to Kent to convert Æthelberht, King of Kent, whose wife, Bertha of Kent, was a Frankish princess and practising Christian. Augustine was the prior of Gregorys own monastery in Rome and Gregory prepared the way for the mission by soliciting aid from the Frankish rulers along Augustines route, in 597 the forty missionaries arrived in Kent and were permitted by Æthelberht to preach freely in his capital of Canterbury. Soon the missionaries wrote to Gregory telling him of their success, the exact date of Æthelberhts conversion is unknown but it occurred before 601. A second group of monks and clergy was dispatched in 601 bearing books, before Æthelberhts death in 616 a number of other bishoprics had been established but after that date, a pagan backlash set in and the see, or bishopric, of London was abandoned. Æthelberhts daughter, Æthelburg, married Edwin, the king of the Northumbrians, and by 627 Paulinus, the bishop who accompanied her north, had converted Edwin, when Edwin died, in about 633, his widow and Paulinus were forced to flee to Kent. By the 4th century the Roman province of Britannia was converted to Christianity and had produced its own heretic in Pelagius. Britain sent three bishops to the Synod of Arles in 314, and a Gaulish bishop went to the island in 396 to help settle disciplinary matters, lead baptismal basins and other artefacts bearing Christian symbols testify to a growing Christian presence at least until about 360. There is no evidence that these native Christians tried to convert the Anglo-Saxon newcomers, the Anglo-Saxon invasions coincided with the disappearance of most remnants of Roman civilisation in the areas held by the Anglo-Saxons, including the economic and religious structures. Whether this was a result of the Angles themselves, as the medieval writer Gildas argued. The archaeological evidence suggests much variation in the way that the tribes established themselves in Britain concurrently with the decline of urban Roman culture in Britain, the net effect was that when Augustine arrived in 597 the Anglo-Saxon kingdoms had little continuity with the preceding Roman civilisation. In the words of the historian John Blair, Augustine of Canterbury began his mission with an almost clean slate, most of the information available on the Gregorian mission comes from the medieval writer Bede, especially his Historia ecclesiastica gentis Anglorum, or Ecclesiastical History of the English People. Other sources are biographies of Pope Gregory, including one written in Northern England around 700 as well as a 9th-century life by a Roman writer. Gregorys entry in the Liber Pontificalis is short and of little use, in addition, over 850 of Gregorys letters survive. A few later writings, such as letters from Boniface, an 8th-century Anglo-Saxon missionary, some of these letters, however, are only preserved in Bedes work. Bede represented the native British church as wicked and sinful, in order to explain why Britain was conquered by the Anglo-Saxons, he drew on the polemic of Gildas and developed it further in his own works. Although he found some native British clergy worthy of praise he nevertheless condemned them for their failure to convert the invaders and this bias may have resulted in his understating British missionary activity
18.
Christianization
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Christianization is the conversion of individuals to Christianity or the conversion of entire groups at once. Various strategies and techniques were employed in Christianization campaigns from Late Antiquity, often the conversion of the ruler was followed by the compulsory baptism of his subjects. In essence, it was intended that the traditions and practices still existed, Early works of this type have tended to be downplayed and even dismissed as a form of Protestant apologetics aimed at purification of Christianity. The Council of Jerusalem, according to Acts 15, agreed that lack of circumcision could not be a basis for excluding Gentile believers from membership in the Jesus community. Rather, they instructed new believers to avoid pollution of idols, fornication, things strangled, the Apostolic Decree thus helped to establish nascent Christianity as a unique alternative among the forms of Judaism for prospective Proselytes. The Armenian and Ethiopian churches are the instances of imposition of Christianity by sovereign rulers predating the council of Nicaea. The initial conversion of the Roman Empire occurred mostly in areas of Europe. Later conversions happened among the Grecian-Roman-Celtic populations over centuries, often initially among its urban population, the term pagan is from Latin and means villager, rustic, civilian. It is derived from this historical transition, the root of that word is present in todays word paisan or paisano. The Christianization of the Roman Empire is typically divided into two phases, before and after the year 312, which marked the momentous quasi-conversion of Constantine. By this date, Christianity had already converted a significant but unknown proportion of at least the urban population of the empire, Constantine ended the intermittent persecution of Christianity with the Edict of Milan, which granted tolerance to all religions, but specifically mentioned Christianity. Under Constantines successors, Christianization of Roman society proceeded by fits and starts, Constantines sons, for example, banned pagan state religious sacrifices in 341, but did not close the temples. Although all state temples in all cities were ordered shut in 356, under Julian, the temples were reopened and state religious sacrifices performed once more. When Gratian declined the position and title of Pontifex Maximus, his act brought an end to the state religion due to the positions authority. Again, however, this process ended state official practices but not private religious devotion, however, many temples remained open until Theodosius Is edict of Thessalonica in 381 banned haruspices and other pagan religious practices. From 389 to 393 he issued a series of decrees which led to the banning of religious rites and by confiscating their property. Further laws were passed against remaining pagan practices over the course of the following years, the effectiveness of these laws empire-wide is debatable. Christianization of central Balkans is documented at the end of the 4th century, where Nicetas the Bishop of Remesiana brought the gospel to those mountain wolves, reportedly his mission was successful, and the worship of Dionysus and other Thracian gods was eventually replaced by Christianity
19.
Kingdom of Kent
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The kingdom of the Kentish, today referred to as the Kingdom of Kent, was an early medieval kingdom in what is now South East England. Establishing itself in either the fifth or sixth centuries CE, it continued to exist until being absorbed into the Kingdom of England in the tenth century. Following the end of Roman administration in 410, further linguistically Germanic tribal groups moved into the area and it has been argued that an East Saxon community initially settled West Kent, before being conquered by the expanding East Kentish in the sixth century. The earliest recorded king of Kent was Æthelberht, who as bretwalda wielded significant influence over other Anglo-Saxon kingdoms in the sixth century. The Christianization of the Anglo-Saxons began in Kent under Æthelberht’s reign with the arrival of the monk Augustine of Canterbury and it was one of the seven traditional kingdoms of the so-called Anglo-Saxon heptarchy, but it lost its independence in the 8th century when it became a sub-kingdom of Mercia. In the 9th century, it became a sub-kingdom of Wessex and its name has been carried forward ever since as the county of Kent. In the Romano-British period, the area of modern Kent that lay east of the River Medway was a known as Cantiaca. Its name had taken from an older Common Brittonic place-name, Cantium used in the preceding pre-Roman Iron Age. During the late third and fourth centuries, Roman Britain had been raided repeatedly by Franks, Saxons, Picts and these foederati would have assimilated into Romano-British culture, making it difficult to distinguish them archaeologically. In 407, the Roman legions left Britain in order to deal with incursions into the Empires continental heartlands and this may represent a memory of a genuine exodus of the Roman aristocracy. According to archaeologist Martin Welch, the century witnessed a radical transformation of what became Kent, politically, socially. Both literary and archaeological records show the migration of linguistically Germanic peoples from northern Europe into Britain during this century, the fate of the Romano-British is also debated, many may have fled to Western Britain or Brittany. In Kent, it is likely that some the Romano-British population remained, as the Roman name for the area, Cantiaca, influenced the name of the new Anglo-Saxon kingdom, the Cantware. According to the Anglo-Saxon Chronicle, a king of the Britons known as Vortigern invited two Germanic leaders, Hengist and Horsa, to Britain to help defend against Pictish raiders. After arriving at Ebbas Creek in Kent in 449, Hengist and Horsa led the defeat of the Picts before turning on the British and inviting more Germanic tribes to colonise Briton. Among these were the Old Saxons, the Angles, and the Jutes, the latter settled in Kent, according to the Chronicle, in 455 Hengist and Horsa fought Vortigern at Ægelesthrep, in which battle Horsa was killed. Hengist succeeded him as king, followed in turn by his son Æsc, in 456 Hengest and Æsc battled the Britons at Crecganford. The Britons then fled Kent for their London stronghold, the accuracy of these accounts is questioned, S. E. Kelly states that the legendary details are easy to dismiss
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Anglo-Saxon paganism
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A variant of the Germanic paganism found across much of north-western Europe, it encompassed a heterogeneous variety of disparate beliefs and cultic practices, with much regional variation. Anglo-Saxon paganism was a belief system, focused around a belief in deities known as the ése. The most prominent of these deities was probably Woden, other prominent gods included Thunor, there was also a belief in a variety of other supernatural entities which inhabited the landscape, including elves, nicor, and dragons. There is some evidence for the existence of temples, although other cultic spaces might have been open-air. The belief system also included ideas about magic and witchcraft. The deities of this provided the basis for the names of the days of the week in the English language. What is known about the religion and its accompanying mythology have since influenced both literature and Modern Paganism, the word pagan is a Latin term that was used by Christians in Anglo-Saxon England to describe non-Christians. These pagan belief systems would have been inseparable from other aspects of daily life and they also suggested that early Anglo-Saxon Christianity had a similar structure, although acknowledged that this would be a controversial notion. As a phenomenon, it appeared to lack any rules or consistency, also exhibiting regional variation, thus, the archaeologist Aleks Pluskowski suggested that it is possible to talk of multiple Anglo-Saxon paganisms. Also adopting the categories of Gustav Mensching, she described Anglo-Saxon paganism as a religion, in that they concentrated on survival. Using the expressions paganism or heathenism when discussing pre-Christian belief systems in Anglo-Saxon England is problematic, historically, many early scholars of the Anglo-Saxon period used the terms to describe the religious beliefs in England before its conversion to Christianity in the 7th century. Several later scholars criticised the use of the term in this context, the term pre-Christian religion avoids the judgemental connotations of paganism and heathenism but is not always chronologically accurate. The pre-Christian society of Anglo-Saxon England was non-literate, thus there is no contemporary written evidence of the Anglo-Saxon practice of paganism. Far fewer textual records discuss Anglo-Saxon paganism than the belief systems found in nearby Ireland, Francia. There is no neat, formalised account of Anglo-Saxon pagan beliefs as there is for instance for Classical mythology, although many scholars have used Norse mythology as a guide to understanding the beliefs of pre-Christian Anglo-Saxon England, caution has been expressed as to the utility of this approach. As Stenton noted, the connection between Anglo-Saxon and Scandinavian paganism occurred in a past which was already remote at the time of the Anglo-Saxon migration to Britain. Moreover, there was clear diversity among the pre-Christian belief systems of Scandinavia itself, Old English place-names also provide some insight into the pre-Christian beliefs and practices of Anglo-Saxon England. Some of these place-names reference the names of deities, while others use terms that refer to cultic practices that took place there
21.
Bertha of Kent
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Saint Bertha or Saint Aldeberge was the queen of Kent whose influence led to the Christianization of Anglo-Saxon England. She was canonized as a saint for her role in its establishment during that period of English history, Bertha was a Frankish princess, the daughter of Charibert I and his wife Ingoberga, granddaughter of the reigning King Chlothar I and great-granddaughter of Clovis I and Saint Clotilde. Her father died in 567, her mother in 589, Bertha had been raised near Tours. Her marriage to pagan King Æthelberht of Kent was conditioned on her being allowed to practice her religion and she brought her chaplain, Liudhard, with her to England. Bertha restored a Christian church in Canterbury, which dated from Roman times and it was the private chapel of Queen Bertha before Augustine arrived from Rome. The present St Martins at Canterbury continues in the building as the oldest church in the English-speaking world and is part of the Canterbury World Heritage site. Augustine of Canterbury, whose Gregorian mission was sent by Pope Gregory I to preach the Gospel in England in 596, without her support, monastic settlements and the cathedral would likely have developed elsewhere. In 601, Pope Gregory addressed a letter to Bertha, in which he complimented her highly on her faith, Anglo-Saxon records indicate that Saint Bertha had two children, Eadbald of Kent, and Æthelburg of Kent. She is named in the genealogies of various of the accounts of the Kentish Royal Legend. The date of her death is disputed, the city of Canterbury celebrates Queen Bertha in many ways. The Bertha trail, consisting of 14 bronze plaques set in pavements, in 2006 bronze statues of Bertha and Ethelbert were installed on Lady Woottons Green as part of the Canterbury Commemoration Societys Ethelbert and Bertha project. There is a statue of Bertha inside St Martins church. Bertha 1 at Prosopography of Anglo-Saxon England
22.
Charibert I
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Charibert I was the Merovingian King of Paris, the second-eldest son of Chlothar I and Ingund. His elder brother was Gunthar, who died sometime before their fathers death, in 556, Chlothar sent Charibert and his next youngest brother Gunthram against their stepmother Chunna and their younger stepbrother Chram who was in revolt. Chramn was hiding out on Black Mountain in the Limousin, negotiations failed and the two armies prepared for battle. A thunderstorm prevented any engagement and Chramn sent forged letters to his brothers, Charibert and Guntram immediately returned to Burgundy to secure their positions. After the actual death of Chlothar in 561, the Frankish kingdom was divided between his sons in a new configuration. Each son ruled a realm, which was not necessarily geographically coherent. Charibert received Neustria, Aquitaine, and Novempopulana with Paris as his capital and his chief cities were Rouen, Tours, Poitiers, Limoges, Bordeaux, Toulouse, Cahors, and Albi. Guntram received Burgundy, then Sigebert received Austrasia with his capital at Metz, Charibert married Ingoberga, of unknown parentage. By Merofleda, a daughter, and her sister Marcovefa, he had daughters. By Theodogilda, a daughter, Charibert had a son who died in infancy. His brutal behavior resulted in his excommunication, the first ever of a Merovingian king, Charibert was scarcely more than king at Paris when he married his daughter Bertha to Æthelberht, the pagan King of Kent. She took with her Bishop Liudhard as her private confessor and her influence in the Kentish court was instrumental in the success of St. Augustine of Canterburys mission in 597. Though Charibert was eloquent and learned in the law, he was one of the most dissolute of the early Merovingians and he was excommunicated, and his early death in 567 was brought on by his excesses. He was buried in Blavia castellum, a fort in the Tractatus Armoricani. At his death his brothers divided his realm between them, agreeing at first to hold Paris in common and his surviving queen, Theudechild, proposed a marriage with Guntram, though a council held at Paris in 557 had outlawed such matches as incestuous. Guntram decided to house her more safely, though unwillingly, in a nunnery at Arles, the main source for Chariberts life is Gregory of Tours History of the Franks, and from the English perspective Bedes Ecclesiastic History of the English People. Bachrach, Bernard S. Merovingian Military Organization, 481–751, minneapolis, University of Minnesota Press,1971. Historia Francorum Books I-IX at Medieval Sourcebook
23.
Isle of Thanet
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The Isle of Thanet /ˈθænɪt/ lies at the most easterly point of Kent, England. While in the past it was separated from the mainland by the 600-metre Wantsum Channel, archaeological remains testify to the fact that ancient peoples lived here. Today, it is a tourist destination, but it also has an agricultural base. Called Tanatos from the death of serpents, for while it has none of its own, archaeological evidence shows that the area now known as the Isle of Thanet was one of the major areas of Stone Age settlement. A large hoard of Bronze Age implements has been found at Minster-in-Thanet, like their predecessors, the Romans also crossed the sea to invade Britain. Julius Caesar came first, briefly, in both 55 and 54 BC, one hundred years later Claudius sent four legions to Britain, during that time the port of Richborough, on the opposite side of the Wantsum Channel, became one of the chief ports. After the breakup of the Roman Empire and their departure from Britain, vortigern, King of the Britons, was under attack from other tribes and called for assistance. Among them were the Jutes Hengist and Horsa, he is said to have rewarded them with the Isle of Thanet in return for their services, as the following extract from the Historia Brittonum testifies, Then came three keels, driven into exile from Germany. In them were the brothers Horsa and Hengest, vortigern welcomed them, and handed over to them the island that in their language is called Thanet, in British Ruoihm. Throughout this time the Isle remained an island, the Wantsum Channel allowed ships to sail between the mainland and the island in calm waters. Gradually this silted up, and the last ship sailed through the Channel in 1672, in 851 and again in 854, the Vikings wintered on Thanet. Minsters village website states It is widely believed, around 670 AD, whether in truth or legend, the King purportedly asked Domneva which piece of land she wished to take as compensation for the murder of her two brothers. Her answer was that she would no more than her tame deer would run around. This the King granted her with pleasure, and the became the new Minster. Domneva is a variant name for Domne Eafe, by 1334–1335 Thanet had the highest population density in Kent according to Edward IIIs lay subsidy rolls. It acted as a granary for Calais and documents towards the end of that century refer to turreted walls beneath the cliffs needing maintenance, Coastal erosion has long since destroyed these structures. Margate was incorporated as a borough in 1857 and Ramsgate in 1884. Broadstairs and St Peters Urban District and the Isle of Thanet Rural District covered the rest of the island from 1894 until 1974
24.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
25.
Christmas
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In several countries, celebrating Christmas Eve on December 24 has the main focus rather than December 25, with gift-giving and sharing a traditional meal with the family. Although the month and date of Jesus birth are unknown, by the fourth century the Western Christian Church had placed Christmas on December 25. Today, most Christians celebrate on December 25 in the Gregorian calendar and this is not a disagreement over the date of Christmas as such, but rather a preference of which calendar should be used to determine the day that is December 25. Although it is not known why December 25 became a date of celebration, December 25 was the date the Romans marked as the winter solstice, the shortest, and therefore darkest day of the year. Jesus was identified with the Sun based on an Old Testament verse, the date is exactly nine months following Annunciation, when the conception of Jesus is celebrated. Finally, the Romans had a series of pagan festivals near the end of the year, so Christmas may have been scheduled at this time to appropriate, or compete with, one or more of these festivals. The celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian, the economic impact of Christmas has grown steadily over the past few centuries in many regions of the world. Christmas is a form of Christs mass. It is derived from the Middle English Cristemasse, which is from Old English Crīstesmæsse, crīst is from Greek Khrīstos, a translation of Hebrew Māšîaḥ, Messiah, meaning anointed, and mæsse is from Latin missa, the celebration of the Eucharist. The form Christenmas was also used, but is now considered archaic and dialectal, it derives from Middle English Cristenmasse. In addition to Christmas, the holiday has been known by other names throughout its history. The Anglo-Saxons referred to the feast as midwinter, or, more rarely, Nativity, meaning birth, is from Latin nātīvitās. In Old English, Gēola referred to the corresponding to December and January. Noel entered English in the late 14th century and is from the Old French noël or naël, itself ultimately from the Latin nātālis, the canonical gospels of Luke and Matthew both describe Jesus as being born in Bethlehem in Judea, to a virgin mother. In the Gospel of Luke account, Joseph and Mary travel from Nazareth to Bethlehem for the census and it says that angels proclaimed him a savior for all people, and shepherds came to adore him. In the Matthew account, magi follow a star to Bethlehem to bring gifts to Jesus, King Herod orders the massacre of all the boys less than two years old in Bethlehem, but the family flees to Egypt and later settles in Nazareth. The Nativity stories of Matthew and Luke are prominent in the gospels, the first recorded Christmas celebration was in Rome in 336. Christmas played a role in the Arian controversy of the fourth century, the feast regained prominence after 800, when Charlemagne was crowned emperor on Christmas Day
26.
London
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London /ˈlʌndən/ is the capital and most populous city of England and the United Kingdom. Standing on the River Thames in the south east of the island of Great Britain and it was founded by the Romans, who named it Londinium. Londons ancient core, the City of London, largely retains its 1. 12-square-mile medieval boundaries. London is a global city in the arts, commerce, education, entertainment, fashion, finance, healthcare, media, professional services, research and development, tourism. It is crowned as the worlds largest financial centre and has the fifth- or sixth-largest metropolitan area GDP in the world, London is a world cultural capital. It is the worlds most-visited city as measured by international arrivals and has the worlds largest city airport system measured by passenger traffic, London is the worlds leading investment destination, hosting more international retailers and ultra high-net-worth individuals than any other city. Londons universities form the largest concentration of education institutes in Europe. In 2012, London became the first city to have hosted the modern Summer Olympic Games three times, London has a diverse range of people and cultures, and more than 300 languages are spoken in the region. Its estimated mid-2015 municipal population was 8,673,713, the largest of any city in the European Union, Londons urban area is the second most populous in the EU, after Paris, with 9,787,426 inhabitants at the 2011 census. The citys metropolitan area is the most populous in the EU with 13,879,757 inhabitants, the city-region therefore has a similar land area and population to that of the New York metropolitan area. London was the worlds most populous city from around 1831 to 1925, Other famous landmarks include Buckingham Palace, the London Eye, Piccadilly Circus, St Pauls Cathedral, Tower Bridge, Trafalgar Square, and The Shard. The London Underground is the oldest underground railway network in the world, the etymology of London is uncertain. It is an ancient name, found in sources from the 2nd century and it is recorded c.121 as Londinium, which points to Romano-British origin, and hand-written Roman tablets recovered in the city originating from AD 65/70-80 include the word Londinio. The earliest attempted explanation, now disregarded, is attributed to Geoffrey of Monmouth in Historia Regum Britanniae and this had it that the name originated from a supposed King Lud, who had allegedly taken over the city and named it Kaerlud. From 1898, it was accepted that the name was of Celtic origin and meant place belonging to a man called *Londinos. The ultimate difficulty lies in reconciling the Latin form Londinium with the modern Welsh Llundain, which should demand a form *lōndinion, from earlier *loundiniom. The possibility cannot be ruled out that the Welsh name was borrowed back in from English at a later date, and thus cannot be used as a basis from which to reconstruct the original name. Until 1889, the name London officially applied only to the City of London, two recent discoveries indicate probable very early settlements near the Thames in the London area
27.
Rochester, Kent
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Rochester is a town and historic city in the unitary authority of Medway in Kent, England. It is situated at the lowest bridging point of the River Medway about 30 miles from London, Rochester was for many years a favourite of Charles Dickens, who owned nearby Gads Hill Place, Higham, basing many of his novels on the area. Rochester and its neighbours, Chatham and Gillingham, Strood and a number of outlying villages form a large urban area known as the Medway Towns with a population of about 250,000. These places nowadays make up the Medway Unitary Authority area and it was, until 1998, under the control of Kent County Council and is still part of the ceremonial county of Kent, under the latest Lieutenancies Act. The Romano-British name for Rochester was Durobrivae, later Durobrivis c.730, the two commonly cited origins of this name are that it either came from stronghold by the bridge, or is the latinisation of the British word Dourbruf meaning swiftstream. In later times, the word cæster was added to the name, bede mentions the city in ca.730 and calls it Hrofes cæster, mistaking its meaning as Hrofis fortified camp. From this we get c.730 Hrofæscæstre,811 Hrofescester,1086 Rovescester,1610 Rochester, the Latinised adjective Roffensis refers to Rochester. Neolithic remains have been found in the vicinity of Rochester, over time it has been occupied by Celts, Romans. During the Celtic period it was one of the two centres of the Cantiaci tribe. During the Roman conquest of Britain a decisive battle was fought at the Medway somewhere near Rochester, the first bridge was subsequently constructed early in the Roman period. During the later Roman period the settlement was walled in stone, King Ethelbert of Kent established a legal system which has been preserved in the 12th century Textus Roffensis. In AD604 the bishopric and cathedral were founded, during this period, from the recall of the legions until the Norman conquest, Rochester was sacked at least twice and besieged on another occasion. The medieval period saw the building of the current cathedral, the building of two castles and the establishment of a significant town, Rochester Castle saw action in the sieges of 1215 and 1264. Its basic street plan was set out, constrained by the river, Watling Street, Rochester Priory, the city was raided by the Dutch as part of the Second Anglo-Dutch War. The Dutch, commanded by Admiral de Ruijter, broke through the chain at Upnor and sailed to Rochester Bridge capturing part of the English fleet, Rochester has for centuries been of great strategic importance through its position near the confluence of the Thames and the Medway. Rochester Castle was built to guard the crossing, and the Royal Dockyards establishment at Chatham witnessed the beginning of the Royal Navys long period of supremacy. The town, as part of Medway, is surrounded by two circles of fortresses, the line built during the Napoleonic wars consists of Fort Clarence, Fort Pitt, Fort Amherst. During the Second World War, Shorts also designed and manufactured the first four-engined bomber, Rochester and its neighbouring communities were hit hard by this and have experienced a painful adjustment to a post-industrial economy, with much social deprivation and unemployment resulting
28.
Anglo-Saxons
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The Anglo-Saxons are a people who have inhabited Great Britain from the 5th century. Historically, the Anglo-Saxon period denotes the period in Britain between about 450 and 1066, after their settlement and up until the Norman conquest. The early Anglo-Saxon period includes the creation of an English nation, with many of the aspects that survive today, including government of shires. During this period, Christianity was re-established and there was a flowering of literature, charters and law were also established. The term Anglo-Saxon is popularly used for the language that was spoken and written by the Anglo-Saxons in England, in scholarly use, it is more commonly called Old English. The history of the Anglo-Saxons is the history of a cultural identity and it developed from divergent groups in association with the peoples adoption of Christianity, and was integral to the establishment of various kingdoms. Threatened by extended Danish invasions and occupation of eastern England, this identity was re-established, the visible Anglo-Saxon culture can be seen in the material culture of buildings, dress styles, illuminated texts and grave goods. Behind the symbolic nature of these emblems, there are strong elements of tribal. The elite declared themselves as kings who developed burhs, and identified their roles and peoples in Biblical terms, above all, as Helena Hamerow has observed, local and extended kin groups remained. the essential unit of production throughout the Anglo-Saxon period. Use of the term Anglo-Saxon assumes that the words Angles, Saxons or Anglo-Saxon have the meaning in all the sources. Assigning ethnic labels such as Anglo-Saxon is fraught with difficulties and this term began to be used only in the 8th century to distinguish the Germanic groups in Britain from those on the continent. The Old English ethnonym Angul-Seaxan comes from the Latin Angli-Saxones and became the name of the peoples Bede calls Anglorum, Anglo-Saxon is a term that was rarely used by Anglo-Saxons themselves, it is not an autonym. It is likely they identified as ængli, Seaxe or, more probably, also, the use of Anglo-Saxon disguises the extent to which people identified as Anglo-Scandinavian after the Viking age or the conquest of 1016, or as Anglo-Norman after the Norman conquest. The earliest historical references using this term are from outside Britain, referring to piratical Germanic raiders, Saxones who attacked the shores of Britain, procopius states that Britain was settled by three races, the Angiloi, Frisones, and Britons. The term Angli Saxones seems to have first been used in writing of the 8th century. The name therefore seemed to mean English Saxons, the Christian church seems to have used the word Angli, for example in the story of Pope Gregory I and his remark, Non Angli sed angeli. The terms ænglisc and Angelcynn were also used by West Saxon King Alfred to refer to the people, at other times he uses the term rex Anglorum, which presumably meant both Anglo-Saxons and Danes. Alfred the Great used Anglosaxonum Rex, the term Engla cyningc is used by Æthelred
29.
Consecration
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Consecration is the solemn dedication to a special purpose or service, usually religious. The word consecration literally means association with the sacred, persons, places, or things can be consecrated, and the term is used in various ways by different groups. A synonym for to consecrate is to sanctify, a distinct antonym is to desecrate, consecration is used in the Catholic Church as the setting apart for the service of God of both persons and objects. The ordination of a new bishop is called a consecration. While the term episcopal ordination is now common, consecration was the preferred term from the Middle Ages through the period including the Second Vatican Council. The Vatican II document Constitution on the Sacred Liturgy n.76 states, Both the ceremonies, the address given by the bishop at the beginning of each ordination or consecration may be in the mother tongue. When a bishop is consecrated, the laying of hands may be done by all the bishops present, the life of those who enter religious institutes and similar institutes is also described as Consecrated life. The rite of consecration of virgins can be traced back at least to the fourth century, by the time of the Second Vatican Council, the bestowal of the consecration was limited to cloistered nuns only. The Council directed that this should be revised, two similar versions were prepared, one for women living in monastic orders, another for consecrated virgins living in the world. An English translation of the rite for those living in the world is available on the web site of the United States Association of Consecrated Virgins, Chrism, an anointing oil, is olive oil consecrated by a bishop. Objects such as patens and chalices, used for the Sacrament of the Eucharist, also used to be consecrated by a bishop, using chrism. Before a new priest is ordained, the day there is a vigil. A more solemn rite exists for what used to be called the consecration of an altar, the rite is now called the dedication. Since it would be contradictory to dedicate to the service of God a mortgage-burdened building, to consecrate the bread and wine, the priest speaks the Words of Institution. It can also be used to describe the change of the bread and wine into the Body, the Chrism used at Chrismation and the Antimension placed on the Holy Table are also said to be consecrated. A person may be consecrated for a role within a religious hierarchy. In particular, the ordination of a bishop is called a consecration. In churches that follow the doctrine of succession, the bishops who consecrate a new bishop are known as the consecrators
30.
Saint
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A saint, also historically known as a hallow, is a term used for a person who is recognized as having an exceptional degree of holiness or likeness to God. Depending on the context and denomination, the term also retains its original Christian meaning, as any believer who is in Christ and in whom Christ dwells, whether in Heaven or on Earth. Depending on the religion, saints are recognized either by official ecclesiastical declaration, the English word saint comes from the Latin sanctus. The word translated the Greek ἅγιος, which derives from the verb ἁγιάζω, the word ἅγιος appears 229 times in the Greek New Testament, and its English translation 60 times in the corresponding text of the King James Version of the Bible. In the New Testament, saint did not denote the deceased who had recognized as especially holy or emulable. Many religions also use similar concepts to venerate persons worthy of some honor, the anthropologist Lawrence Babb in an article about Sathya Sai Baba asks the question Who is a saint. These saintly figures, he asserts, are the points of spiritual force-fields. They exert powerful attractive influence on followers but touch the lives of others in transforming ways as well. In the Bible, only one person is called a saint, They envied Moses also in the camp. The apostle Paul declared himself to be less than the least of all saints in Ephesians 3,8, in the Catholic Church, a saint is anyone in Heaven, whether recognized on Earth or not. There are many persons that the Church believes to be in Heaven who have not been formally canonized, sometimes the word saint also denotes living Christians. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ, the Catholic Church teaches that it does not make or create saints, but rather recognizes them. Proofs of heroicity required in the process of beatification will serve to illustrate in detail the general principles exposed above upon proof of their holiness or likeness to God. On 3 January 993, Pope John XV became the first pope to proclaim a person a saint, on the petition of the German ruler, before that time, the popular cults, or venerations, of saints had been local and spontaneous. Pope John XVIII subsequently permitted a cult of five Polish martyrs, walter of Pontoise was the last person in Western Europe to be canonized by an authority other than the Pope, Hugh de Boves, the Archbishop of Rouen, canonized him in 1153. Thenceforth a decree of Pope Alexander III in 1170 reserved the prerogative of canonization to the Pope, one source claims that there are over 10,000 named saints and beatified people from history, the Roman Martyrology and Orthodox sources, but no definitive head count. Alban Butler published Lives of the Saints in 1756, including a total of 1,486 saints, the latest revision of this book, edited by Rev. Herbert Thurston, SJ and British author Donald Attwater, contains the lives of 2,565 saints. Monsignor Robert Sarno, an official of the Congregation for the Causes of Saints of the Holy See, expressed that it is impossible to give an exact number of saints
31.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
32.
Roman legion
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A Roman legion was the largest unit of the Roman army involving from 3000 men in early times to over 5200 men in imperial times, consisting of centuries as the basic units. Until the middle of the first century,10 cohorts made up a Roman Legion and this was later changed to nine cohorts of standard size and one cohort, the first cohort, of double strength. In the early Roman Kingdom the legion may have meant the entire Roman army but sources on this period are few, Legions also included a small ala or cavalry unit. By the third century AD, the legion was a smaller unit of about 1,000 to 1,500 men. In the fourth century AD, East Roman border guard legions may have even smaller. The Roman army, for most of the Imperial period, consisted mostly of auxiliaries rather than legions, because legions were not permanent units until the Marian reforms, and were instead created, used, and disbanded again, several hundred legions were named and numbered throughout Roman history. To date, about 50 have been identified, toward the end of the 2nd Century BC, Rome started to experience manpower shortages brought about by property and financial qualifications to join the army. In the time of Augustus, there were nearly 50 upon his succession but this was reduced to about 25–35 permanent standing legions, a legion consisted of several cohorts of heavy infantry known as legionaries. The recruitment of non-citizens was rare but appears to have occurred in times of great need, For example, Caesar appears to have recruited the Legio V Alaudae mostly from non-citizen Gauls. In the period before the raising of the legio and the years of the Roman Kingdom. These centuries were grouped together as required and answered to the leader who had hired or raised them, the roles of century leader, second in command and standard bearer are referenced in this early period. Much Roman history of the era is shrouded in legend, but it is believed that during the reign of Servius Tullius, the census was introduced. Joining the army was both a duty and a mark of Roman citizenship, during the entire pre-Marian period the wealthiest land owners performed the most years of military service. These individuals would have had the most to lose should the state have fallen. The first and wealthiest common class was armed in the fashion of the hoplite with spear, sword, helmet, breast plate and round shield, there were 82 centuries of these, Roman soldiers had to purchase their own equipment. The second and third class also acted as spearmen but were heavily armoured and carried a larger oval or rectangular shield. The fourth class could afford no armour, perhaps bearing a shield and armed with spear. All three of the latter made up about 26 centuries
33.
Britannia
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It is a term still used to refer to the island today. In AD43 the Roman Empire began its conquest of the island, establishing a province they called Britannia, in the 2nd century, Roman Britannia came to be personified as a goddess, armed with a trident and shield and wearing a Corinthian helmet. After centuries of declining use, the Latin form was revived during the English Renaissance as an evocation of a British national identity. A British cultural icon, she was featured on all modern British coinage series until the redesign in 2008, in 2015 a new definitive £2 coin was issued, with a new image of Britannia. She is also depicted in the Brit Awards statuette, the British Phonographic Industrys annual music awards, the first writer to use a form of the name was the Greek explorer and geographer Pytheas in the 4th century BC. Pytheas referred to Prettanike or Brettaniai, a group of islands off the coast of North-Western Europe, in the 1st century BC, Diodorus Siculus referred to Pretannia, a rendering of the indigenous name for the Pretani people whom the Greeks believed to inhabit the British Isles. Following the Greek usage, the Romans referred to the Insulae Britannicae in the plural, consisting of Albion, Hibernia, Thule, over time, Albion specifically came to be known as Britannia, and the name for the group was subsequently dropped. The Roman conquest of the began in AD43, leading to the establishment of the Roman province known in Latin as Britannia. A southern part of what is now Scotland was occupied by the Romans for about 20 years in the mid-2nd century AD, people living in the Roman province of Britannia were called Britanni, or Britons. Ireland, inhabited by the Scoti, was never invaded and was called Hibernia, Thule, an island six days sail north of Britain, and near the frozen sea, possibly Iceland, was also never invaded by the Romans. She appeared on coins issued under Hadrian, as a more regal-looking female figure, Britannia was soon personified as a goddess, looking fairly similar to the goddess Minerva. Early portraits of the goddess depict Britannia as a young woman, wearing the helmet of a centurion. She is usually seated on a rock, holding a spear. Sometimes she holds a standard and leans on the shield, on another range of coinage, she is seated on a globe above waves, Britain at the edge of the world. Similar coin types were issued under Antoninus Pius. After the Roman withdrawal, the term Britannia remained in use in Britain, Latin was ubiquitous amongst native Brythonic writers and the term continued in the Welsh tradition that developed from it. Following the migration of Brythonic Celts, The term Britannia also came to refer to the Armorican peninsula. )The modern English, French, Breton and Gallo names for the area, all derive from a literal use of Britannia meaning land of the Britons. The two Britannias gave rise to the term Grande Bretagne to distinguish the island of Britain from the continental peninsula
34.
Saxons
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The Saxons were a group of Germanic tribes first mentioned as living near the North Sea coast of what is now Germany, in the late Roman empire. They were soon mentioned as raiding and settling in many North Sea areas, as well as pushing south inland towards the Franks. Significant numbers settled in parts of Great Britain in the early Middle Ages. Many Saxons however remained in Germania, where they resisted the expanding Frankish Empire through the leadership of the semi-legendary Saxon hero, the Saxons earliest area of settlement is believed to have been Northern Albingia, an area approximately that of modern Holstein. This general area also included the probable homeland of the Angles, Saxons, along with the Angles and other continental Germanic tribes, participated in the Anglo-Saxon settlement of Britain during and after the 5th century. The British-Celtic inhabitants of the isles tended to refer to all of these collectively as Saxons. It is unknown how many Saxons migrated from the Continent to Britain, the Saxons may have derived their name from seax, a kind of knife for which they were known. The seax has a symbolic impact in the English counties of Essex and Middlesex. Their names, along with those of Sussex and Wessex, contain a remnant of the word Saxon. The Elizabethan era play Edmund Ironside suggests the Saxon name derives from the Latin saxa, Their names discover what their natures are, More hard than stones, in the Celtic languages, the words designating English nationality derive from the Latin word Saxones. The most prominent example, a loanword in English, is the Scottish Gaelic Sassenach and it derives from the Scottish Gaelic Sasunnach meaning, originally, Saxon, from the Latin Saxones. Scots- or Scottish English-speakers in the 21st century usually use it as a term for an English person. The Oxford English Dictionary gives 1771 as the date of the earliest written use of the word in English. Sasanach, the Irish word for an Englishman, has the same derivation, as do the words used in Welsh to describe the English people, Cornish terms the English Sawsnek, from the same derivation. In the 16th century Cornish-speakers used the phrase Meea navidna cowza sawzneck to feign ignorance of the English language, England in Scottish Gaelic is Sasainn. Other examples include the Welsh Saesneg, Irish Sasana, Breton saoz, and Cornish Sowson, Sowsnek, the label Saxons was also applied to German settlers who migrated during the 13th century to southeastern Transylvania. From Transylvania, some Saxons migrated to neighbouring Moldavia, as the name of the town, Sas-cut, sascut is located in the part of Moldavia that is today part of Romania. The Finns and Estonians have changed their usage of the term Saxony over the centuries to denote now the country of Germany
35.
Asceticism
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Asceticism is a lifestyle characterized by abstinence from worldly pleasures, often for the purpose of pursuing spiritual goals. Asceticism is classified into two types, Asceticism has been historically observed in many religious traditions, including Buddhism, Christianity, Hinduism, Jainism and Judaism. Mainstream Islam has lacked asceticism, except for its minority Sufi sect whose long tradition has included strict asceticism, the practitioners of these religions eschewed worldly pleasures and led an abstinent lifestyle, in the pursuit of redemption, salvation or spirituality. Asceticism is seen in the ancient theologies as a journey towards spiritual transformation, where the simple is sufficient, the bliss is within, the adjective ascetic derives from the ancient Greek term askēsis, which means training or exercise. The original usage did not refer to self-denial, but to the training required for athletic events. Its usage later extended to rigorous practices that are used in all religious traditions, in varying degrees to attain redemption. Asceticism has been classified into natural and unnatural forms of asceticism, natural asceticism is defined as a lifestyle where material aspects of life are reduced to utmost simplicity and minimum. This may include minimal, simple clothing, sleeping on floor or caves, natural asceticism, state Wimbush and Valantasis, does not include maiming the body or harsher austerities that make the body suffer. Self-discipline and abstinence in some form and degree are parts of religious practice within many religious, ascetic lifestyle is associated particularly with monks, nuns, fakirs in Abrahamic religions, and bhikkhus, munis, sannyasis, yogis in Indian religions. Christian authors of antiquity such as Origen, St. Jerome, St. Ignatius, John Chrysostom. Scriptural examples of asceticism could be found in the lives of John the Baptist, Jesus, the twelve apostles, the Dead Sea Scrolls revealed ascetic practices of the ancient Jewish sect of Essenes who took vows of abstinence to prepare for a holy war. An emphasis on a religious life was evident in both early Christian writings and practices. Other Christian practitioners of asceticism include individuals such as Simeon Stylites, Saint David of Wales, according to Richard Finn, much of early Christian asceticism has been traced to Judaism, but not to traditions within Greek asceticism. Some of the thoughts in Christianity nevertheless, Finn states, have roots in Greek moral thought. Virtuous living is not possible when an individual is craving bodily pleasures with desire, the deserts of the Middle East were at one time inhabited by thousands of Christian hermits including St. Anthony the Great, St. Mary of Egypt, and St. Simeon Stylites. In 963 CE, an association of monasteries called Lavra was formed on Mount Athos and this became the most important center of orthodox Christian ascetic groups in the centuries that followed. In the modern era, Mount Athos and Meteora have remained a significant center, sexual abstinence such as those of the Encratites sect of Christians was only one aspect of ascetic renunciation, and both natural and unnatural asceticism have been part of Christian asceticism. The natural ascetic practices have included simple living, begging, fasting and ethical practices such as humility, compassion, patience, such ascetic practices were linked to the Christian concepts of sin and redemption
36.
Pelagius
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Pelagius was an Irish or British ascetic moralist, who became well known throughout the Roman Empire in Late Antiquity. He opposed the idea of predestination and asserted a version of the doctrine of free will. He was accused by Augustine of Hippo and others of denying the need for aid in performing good works. They understood him to have said that the only grace necessary was the declaration of the law, Pelagius denied Augustines theory of original sin. His adherents cited Deuteronomy 24,16 in support of their position, Pelagius was declared a heretic by the Council of Carthage. His interpretation of a doctrine of free will became known as Pelagianism and he was well educated, fluent in both Greek and Latin, and learned in theology. He spent time as an ascetic, focusing on practical asceticism and he was well known in Rome, both for the harsh asceticism of his public life and the power and persuasiveness of his speech. His reputation earned him early in his career even from such pillars of the Church as Augustine. However, he was accused of lying about his own teachings to avoid public condemnation. Most of his life was spent defending his doctrine against Christian theologians who held that Pelagius was spreading novelties in the Faith unknown to the apostolic tradition. Due to some calling him a heretic, little of his work has come down to the present day except in the quotes of his opponents, from what we are able to piece together from the few sources available. It seems that the Celtic monk held to a view of the prevenience of Gods grace. He is said by his contemporaries, such as Augustine of Hippo, Prosper of Aquitaine, Marius Mercator, Jerome apparently thought that Pelagius was Irish, suggesting that he was stuffed with Irish porridge. Tall in stature and portly in appearance, Pelagius was highly educated and he spoke and wrote Latin and Greek with great fluency and was well versed in theology. Pelagius became better known around 380 when he moved to Rome, there he enjoyed a reputation of austerity, he also corresponded with St. Paulinus of Nola. Pelagius became concerned about the moral laxity of society and he blamed this laxity on the theology of divine grace preached by Augustine, among others. He began to teach a very strict, rigid moralism, emphasizing a natural, when Alaric sacked Rome in 410, Pelagius and his follower Caelestius fled to Carthage, where he continued his work. By 415, he was in Jerusalem, Pelagianism quickly spread, especially around Carthage
37.
Roman Gaul
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Roman Gaul refers to Gaul under provincial rule in the Roman Empire from the 1st century BC to the 5th century AD. The Roman Republic began its takeover of Celtic Gaul in 121 BC, julius Caesar significantly advanced the task by defeating the Celtic tribes in the Gallic Wars of 58-51 BC. In 22 BC, imperial administration of Gaul was reorganized, establishing the provinces of Gallia Aquitania, Gallia Belgica, parts of eastern Gaul were incorporated into the provinces Raetia and Germania Superior. During Late Antiquity, Gaulish and Roman culture amalgamated into a hybrid Gallo-Roman culture, the Gaulish language was marginalized and eventually extinct, being replaced by regional forms of Late Latin which in the medieval period developed into the group of Gallo-Romance languages. Roman control over the provinces deteriorated in the 4th and 5th centuries, the last vestiges of any Roman control over parts of Gaul were effaced with the defeat of Syagrius at the Battle of Soissons. Gaul had three divisions, one of which was divided into multiple Roman provinces, Gallia Cisalpina or Gaul this side of the Alps. Gallia Narbonensis, formerly Gallia Transalpina or Gaul across the Alps was originally conquered and annexed in 121 BC in an attempt to solidify communications between Rome and the Iberian peninsula. It comprised the region of Provence-Alpes-Côte dAzur, most of Languedoc-Roussillon. Gallia Comata, or long haired Gaul, encompassed the remainder of present-day France, Belgium, and westernmost Germany, gauls continued writing some inscriptions in the Gaulish language, but switched from the Greek alphabet to the Latin alphabet during the Roman period. The Roman influence was most apparent in the areas of religion and administration. The Druidic religion was suppressed by Emperor Claudius I, and in later centuries Christianity was introduced, the prohibition of Druids and the syncretic nature of the Roman religion led to disappearance of the Celtic religion. It remains to this day poorly understood, current knowledge of the Celtic religion is based on archeology and via literary sources from several isolated areas such as Ireland, the Romans easily imposed their administrative, economic, artistic and literary culture. They wore the Roman tunic instead of their traditional clothing, the Romano-Gauls generally lived in the vici, small villages similar to those in Italy, or in villae, for the richest. Surviving Celtic influences also infiltrated back into the Roman Imperial culture in the 3rd century, for example, the Gaulish tunic—which gave Emperor Caracalla his surname—had not been replaced by Roman fashion. Similarly, certain Gaulish artisan techniques, such as the barrel, the Celtic heritage also continued in the spoken language. Gaulish spelling and pronunciation of Latin are apparent in several 5th century poets, the last pockets of Gaulish speakers appear to have lingered until the 6th or 7th century. Germanic placenames were first attested in border areas settled by Germanic colonizers, from the 4th to 5th centuries, the Franks settled in northern France and Belgium, the Alemanni in Alsace and Switzerland, and the Burgundians in Savoie. The Roman administration finally collapsed as remaining Roman troops withdrew southeast to protect Italy, between 455 and 476 the Visigoths, the Burgundians, and the Franks assumed control in Gaul
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Celtic Christianity
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Celtic Christianity or Insular Christianity refers broadly to certain features of Christianity that were common, or held to be common, across the Celtic-speaking world during the Early Middle Ages. Scholars now reject the notion, but note that there were certain traditions. These include a system for determining the dating of Easter, a style of monastic tonsure, a unique system of penance. Additionally, there were other practices that developed in parts of Britain or Ireland. The term therefore denotes regional practices among the churches and their associates. The term Celtic Church is deprecated by many historians as it implies a unified, others prefer the term Insular Christianity. As Patrick Wormald explained, One of the common misconceptions is that there was a Roman Church to which the Celtic was nationally opposed, in German, the term Iroschottisch is used, with Lutz von Padberg placing the same caveat about a supposed dichotomy between Irish-Scottish and Roman Christianity. Nonetheless, some distinctive traditions developed and spread to both Ireland and Great Britain, especially in the sixth and seventh centuries. Some elements may have introduced to Ireland by the Briton St. Patrick. The histories of the Irish, Welsh, Scots, Breton, Cornish, later interest in the subject has led to a series of Celtic Christian revival movements, which have shaped popular perceptions of the Celts and their religious practices. Celtic Christianity has been conceived of in different ways at different times, One particularly prominent feature ascribed to Celtic Christianity is that it is supposedly inherently distinct from – and generally opposed to – the Catholic Church. Others have been content to speak of Celtic Christianity as consisting of certain traditions, however, modern scholars have identified problems with all of these claims, and find the term Celtic Christianity problematic in and of itself. The idea of a Celtic Church is roundly rejected by modern scholars due to the lack of substantiating evidence, indeed, there were distinct Irish and British church traditions, each with their own practices, and there was significant local variation even within the individual Irish and British spheres. While there were some known to have been common to both the Irish and British churches, these were relatively few. Even these commonalities did not exist due to the Celticity of the regions, additionally, the Christians of Ireland and Britain were not anti-Roman, the authority of Rome and the papacy were venerated as strongly in Celtic areas as they were in any other region of Europe. Caitlin Corning further notes that the Irish and British were no more pro-women, pro-environment, Corning notes that scholars have identified three major strands of thought that have influenced the popular conceptions of Celtic Christianity. The first arose in the English Reformation, when the Church of England declared itself separate from papal authority, Protestant writers of this time popularised the idea of an indigenous British Christianity that opposed the foreign Roman church and was purer in thought. The English church, they claimed, was not forming a new institution, ideas of Celtic Christianity were further influenced by the Romantic movement of the 18th century, in particular Romantic notions of the noble savage and the intrinsic qualities of the Celtic race
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Easter
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It is the culmination of the Passion of Jesus, preceded by Lent, a forty-day period of fasting, prayer, and penance. In Western Christianity, Eastertide, or the Easter Season, begins on Easter Sunday and lasts seven weeks, ending with the coming of the fiftieth day, Pentecost Sunday. In Eastern Christianity, the season of Pascha begins on Pascha and ends with the coming of the fortieth day, the Feast of the Ascension. The First Council of Nicaea established two rules, independence of the Jewish calendar and worldwide uniformity, which were the rules for Easter explicitly laid down by the council. No details for the computation were specified, these were worked out in practice and it has come to be the first Sunday after the ecclesiastical full moon that occurs on or soonest after 21 March, but calculations vary. Easter is linked to the Jewish Passover by much of its symbolism, in many languages, the words for Easter and Passover are identical or very similar. Easter customs vary across the Christian world, and include services, exclaiming the Paschal greeting, clipping the church. The Easter lily, a symbol of the resurrection, traditionally decorates the area of churches on this day. Additional customs that have associated with Easter and are observed by both Christians and some non-Christians include egg hunting, the Easter Bunny, and Easter parades. There are also various traditional Easter foods that vary regionally, however, it is possible that Bede was only speculating about the origin of the term since there is no firm evidence that such a goddess actually existed. In Greek and Latin, the Christian celebration was, and still is, called Πάσχα, Pascha, the word originally denoted the Jewish festival known in English as Passover, commemorating the Jewish Exodus from slavery in Egypt. In most of the non-English speaking world, the feast is known by names derived from Greek, Pascha is also a name by which Jesus himself is remembered in the Orthodox Church, especially in connection with his resurrection and with the season of its celebration. The New Testament states that the resurrection of Jesus, which Easter celebrates, is a foundation of the Christian faith, the resurrection established Jesus as the powerful Son of God and is cited as proof that God will judge the world in righteousness. For those who trust in Jesus death and resurrection, death is swallowed up in victory, any person who chooses to follow Jesus receives a new birth into a living hope through the resurrection of Jesus Christ from the dead. Through faith in the working of God those who follow Jesus are spiritually resurrected with him so that they may walk in a new way of life and receive eternal salvation. Easter is linked to the Passover and Exodus from Egypt recorded in the Old Testament through the Last Supper, sufferings and crucifixion of Jesus that preceded the resurrection. According to the New Testament, Jesus gave the Passover meal a new meaning, as in the room during the Last Supper he prepared himself. He identified the matzah and cup of wine as his soon to be sacrificed
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Tonsure
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Tonsure /ˈtɒnʃər/ is the practice of cutting or shaving some or all of the hair on the scalp, as a sign of religious devotion or humility. The term originates from the Latin word tōnsūra and referred to a practice in medieval Catholicism. Current usage more generally refers to cutting or shaving for monks, devotees, or mystics of any religion as a symbol of their renunciation of worldly fashion and esteem. Tonsure also refers to the practice of shaving all or part of the scalp to show support or sympathy. Tonsure is still a practice in Catholicism by specific religious orders. It is also used in the Eastern Orthodox Church for newly baptized members and is frequently used for Buddhist novices. It exists as a practice in Islam after completion of the hajj and is also practiced by a number of Hindu religious orders. Tonsure is usually the part of three rites of passages in the life of the individual in Hinduism, the first is called Chudakarana, also known as choulam, caula, chudakarma, or mundana marks the childs first haircut, typically the shaving of the head. The mother dresses up, sometimes in her wedding sari, and with the father present, sometimes, a tuft of hair is left to cover the soft spot near the top of babys head. Both boys and girls go through this ceremony, sometimes near a temple or a river. The significance of Chudakarana rite of passage is the babys cyclical step to hygiene, the ritual is typically done about the first birthday, but some texts recommend that it be completed before the third or the seventh year. Sometimes, this ritual is combined with the rite of passage of Upanayana, the second rite of passage in Hinduism that sometimes involves tonsure is at the Upanayana, the sanskara marking a childs entry into school. Another rite of passage where tonsure is practiced by Hindus is after the death and completing the last rites of a family member. This ritual is found in India among male mourners, who shave their heads as a sign of bereavement. According to Jamanadas, tonsure was originally a Buddhist custom and was adopted by Hinduism, however, Pandey and others trace the practice to Sanskrit texts dated to have been composed before the birth of Buddha, which mention tonsure as a rite of passage. In Buddhism, tonsure is a part of the rite of pabbajja and this involves shaving head and face. This tonsure is renewed as often as required to keep the head cleanly shaven, the purification process of the metzora involved the ritual shaving on the metzorahs entire body except for the afflicted locations. Tonsure was not widely known in antiquity, tradition states that it originated with the disciples of Jesus, who observed the Torah command not to shave the hair around the sides of ones head
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Saint Alban
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Saint Alban is venerated as the first recorded British Christian martyr, and is considered to be the British protomartyr. Along with his fellow saints Julius, and Aaron, Alban is one of three named martyrs recorded at a date from Roman Britain. He is traditionally believed to have been beheaded in the Roman city of Verulamium sometime during the 3rd or 4th century, little can actually be known about the real St Alban, as there are no contemporaneous accounts of his martyrdom. The major sources on his life were written hundreds of years after his death, in the view of Robin Lane Fox, the date and historicity of the first British martyr, St Alban, are highly disputable. Saint Alban was long regarded as a martyr saint, the Proto-martyr of Britain. For much of the 20th century controversy centred around the date of his martyrdom, more recently some researchers have taken a more skeptical view about the historicity of Saint Alban. Assorted later figures, of mainly hagiographical legend, were identified as, at least in part and this theory received little support, or even notice, but in 2008 the historian Ian Wood proposed that the martyr-saint was an invention of Saint Germanus of Auxerre. Germanus visited Britain in 429, as we know from the very near-contemporary mention by Prosper of Aquitaine. His chronicle, in the entry for the year 429, states, Agricola, a Pelagian, the son of the Pelagian bishop Severianus, corrupted the British churches by the insinuation of his doctrine. But at the persuasion of the deacon Palladius, Pope Celestine sent Germanus, bishop of Auxerre, as his representative, and having rejected the heretics, directed the British to the catholic faith. The Vita Germani was long regarded as the earliest source for the martyr Alban although recent research by Richard Sharpe has suggested the earliest version of the Passio Albani may be even earlier. It is, in any case, a part of what suggested to Professor Wood that “it is Germanus who gives Alban a name”, on this basis he states, “This would make good sense in terms of his mission, claiming Britain’s most famous cult for Catholicism”. Key to the argument here is a passage in the T version of the Passio that Professor Richard Sharpe has convincingly argued represents an interpolation into the more original E text, all extant versions of the Passio mention Germanuss visit to the tomb of Saint Alban. The E version, followed essentially by the T version, states, When Germanus came to Albans basilica, carrying with him relics of all the apostles and of several martyrs. But interpolated at this point in only the T version is. Alban had revealed himself to Germanus on his journey, and now, so Germanus himself relates, St Alban met him on the stormy seas. But while he had been keeping vigil at night in his basilica, when all these things were revealed and made known a huge crowd of people was brought to god with the help of our Lord Jesus Christ to whom is honour and glory for ever and ever. It is also possible to deduce that it was simply the acta, or story of the martyrdom and these acta were then written down in tituli, that is possibly engraved in the walls of a church with illustrations. This might have been either in a church in Auxerre as argued by Professors Sharpe and Wood, the location of the tomb of Saint Alban that Germanus visited is most often thought to have been Verulamium, the modern St Albans
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Merovingian dynasty
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The Merovingians were a Salian Frankish dynasty that ruled the Franks for nearly 300 years in a region known as Francia in Latin, beginning in the middle of the 5th century. Their territory largely corresponded to ancient Gaul as well as the Roman provinces of Raetia, Germania Superior and the southern part of Germania. The Merovingian dynasty was founded by Childeric I, the son of Merovech, leader of the Salian Franks, after the death of Clovis there were frequent clashes between different branches of the family, but when threatened by its neighbours the Merovingians presented a strong united front. During the final century of Merovingian rule, the kings were increasingly pushed into a ceremonial role, the Merovingian rule ended in March 752 when Pope Zachary formally deposed Childeric III. Zacharys successor, Pope Stephen II, confirmed and anointed Pepin the Short in 754, the Merovingian ruling family were sometimes referred to as the long-haired kings by contemporaries, as their long hair distinguished them among the Franks, who commonly cut their hair short. The Merovingian dynasty owes its name to the semi-legendary Merovech, leader of the Salian Franks, the victories of his son Childeric I against the Visigoths, Saxons, and Alemanni established the basis of Merovingian land. Childerics son Clovis I went on to unite most of Gaul north of the Loire under his control around 486, when he defeated Syagrius, the Roman ruler in those parts. He won the Battle of Tolbiac against the Alemanni in 496, at time, according to Gregory of Tours. He subsequently went on to defeat the Visigothic kingdom of Toulouse in the Battle of Vouillé in 507. After Cloviss death, his kingdom was partitioned among his four sons, leadership among the early Merovingians was probably based on mythical descent and alleged divine patronage, expressed in terms of continued military success. In 1906 the British Egyptologist Flinders Petrie suggested that the Marvingi recorded by Ptolemy as living near the Rhine were the ancestors of the Merovingian dynasty, upon Cloviss death in 511, the Merovingian kingdom included all of Gaul except Burgundy and all of Germania magna except Saxony. To the outside, the kingdom, even when divided under different kings, maintained unity, after the fall of the Ostrogoths, the Franks also conquered Provence. After this their borders with Italy and Visigothic Septimania remained fairly stable, internally, the kingdom was divided among Cloviss sons and later among his grandsons and frequently saw war between the different kings, who quickly allied among themselves and against one another. The death of one king created conflict between the brothers and the deceaseds sons, with differing outcomes. Later, conflicts were intensified by the personal feud around Brunhilda, however, yearly warfare often did not constitute general devastation but took on an almost ritual character, with established rules and norms. Eventually, Clotaire II in 613 reunited the entire Frankish realm under one ruler, later divisions produced the stable units of Austrasia, Neustria, Burgundy and Aquitania. The frequent wars had weakened royal power, while the aristocracy had made great gains and these concessions saw the very considerable power of the king parcelled out and retained by leading comites and duces. Very little is in fact known about the course of the 7th century due to a scarcity of sources, clotaires son Dagobert I, who sent troops to Spain and pagan Slavic territories in the east, is commonly seen as the last powerful Merovingian King
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Franks
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Some Franks raided Roman territory, while other Frankish tribes joined the Roman troops of Gaul. In later times, Franks became the rulers of the northern part of Roman Gaul. The Salian Franks lived on Roman-held soil between the Rhine, Scheldt, Meuse, and Somme rivers in what is now Northern France, Belgium, the kingdom was acknowledged by the Romans after 357 CE. Following the collapse of Rome in the West, the Frankish tribes were united under the Merovingians, who succeeded in conquering most of Gaul in the 6th century, which greatly increased their power. The Merovingian dynasty, descendants of the Salians, founded one of the Germanic monarchies that would absorb large parts of the Western Roman Empire, the Frankish state consolidated its hold over the majority of western Europe by the end of the 8th century, developing into the Carolingian Empire. This empire would gradually evolve into the state of France and the Holy Roman Empire, in the Middle Ages, the term Frank was used in the east as a synonym for western European, as the Franks were then rulers of most of Western Europe. The Franks in the east kept their Germanic language and became part of the Germans, Dutch, Flemings, the Franconian languages, which are called Frankisch in Dutch or Fränkisch in German, originated at least partly in the Old Frankish language of the Franks. Nowadays, the German and Dutch names for France are Frankreich and Frankrijk, respectively, the name Franci was originally socio-political. To the Romans, Celts, and Suebi, the Franks must have seemed alike, they looked the same and spoke the same language, so that Franci became the name by which the people were known. Within a few centuries it had eclipsed the names of the tribes, though the older names have survived in some place-names, such as Hesse. Following the precedents of Edward Gibbon and Jacob Grimm, the name of the Franks has been linked with the word frank in English and it has been suggested that the meaning of free was adopted because, after the conquest of Gaul, only Franks were free of taxation. It is traditionally assumed that Frank comes from the Germanic word for javelin, there is also another theory that suggests that Frank comes from the Latin word francisca meaning. Words in other Germanic languages meaning fierce, bold or insolent, eumenius addressed the Franks in the matter of the execution of Frankish prisoners in the circus at Trier by Constantine I in 306 and certain other measures, Ubi nunc est illa ferocia. Feroces was used often to describe the Franks, contemporary definitions of Frankish ethnicity vary both by period and point of view. According to their law and their custom, writing in 2009, Professor Christopher Wickham pointed out that the word Frankish quickly ceased to have an exclusive ethnic connotation. North of the River Loire everyone seems to have considered a Frank by the mid-7th century at the latest. Two early sources describe the origin of the Franks are a 7th-century work known as the Chronicle of Fredegar. Neither of these works are accepted by historians as trustworthy, compared with Gregory of Tourss Historia Francorum, the chronicle describes Priam as a Frankish king whose people migrated to Macedonia after the fall of Troy
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Liudhard
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Liudhard was a Frankish bishop – of where is unclear – and the chaplain of Queen Bertha of Kent, whom she brought with her from the continent upon her marriage to King Æthelberht of Kent. He is believed to have died in the late 590s, soon after the arrival of Saint Augustine with the Gregorian mission, but Bede fails to mention him in any detail. He was originally buried in St Martins Church, but Archbishop Laurence of Canterbury had his remains removed and buried in the Abbey Church of St Peter, in his distress, he prayed to Liudhard, after which the ring was found. In gratitude, he adorned Liudhards tomb with the statues, from other mentions it would seem such a description would mean the statues were at least approaching life-size. The design is based on contemporary Continental coins, but has unusual features. Dodwell, C. R. Anglo-Saxon Art, A New Perspective, Manchester UP, miracle, p.213 Wernher, Martin The Liudhard Medalet, in Anglo-Saxon England, Volume 20, eds. Cambridge University Press ISBN 0-521-41380-X,9780521413800, google books
