1.
Iranian Plateau
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The Persian Plateau, or Iranian Plateau, is a geological formation in Western Asia and Central Asia. As a historical region, it includes Parthia, Media, Persis, the Zagros Mountains form the plateaus western boundary, and its eastern slopes may be included in the term. The Encyclopædia Britannica excludes lowland Khuzestan explicitly and characterizes Elam as spanning the region from the Mesopotamian plain to the Iranian Plateau, from the Caspian in the northwest to Baluchistan in the south-east, the Iranian Plateau extends for close to 2,000 km. It is a geologically well-studied area because of general interest in continental collision zones, the Iranian plateau in geology refers to a geographical area north of the great folded mountain belts resulting from the collision of the Arabian plate with the Eurasian plate. In this definition, the Iranian plateau does not cover southwestern Iran and it extends from East Azerbaijan Province in northwest of Iran all the way to Pakistan west of the Indus River. It also includes parts of the Republic of Azerbaijan and Turkmenistan. Its mountain ranges can be divided into five major sub-regions, the region is known as the Anti-Taurus, and the average elevation of its peaks exceeds 3,000 m. Mount Ararat, at 5,137 meters the highest point in Turkey, is located in the Anti-Taurus, Lake Van is situated in the mountains at an elevation of 1,546 meters. Several small streams empty into the Black Sea or landlocked Lake Van also originate in these mountains. The Indus River begins in the highlands of Tibet and flows the length of Pakistan almost tracing the eastern edge of the Iranian plateau, the Indus River forms the Iranian plateaus eastern boundary. Southeast Anatolia lies south of the Anti-Taurus Mountains and it is a region of rolling hills and a broad plateau surface that extends into Syria. Elevations decrease gradually, from about 800 meters in the north to about 500 meters in the south, traditionally, wheat and barley are the main crops of the region. The kingdoms of Aratta known from cuneiform sources may have located in the Central Iranian Plateau. In classical antquity the region was known as Persia, due to the Persian Achaemenid dynasty, originating in Persia proper, the Middle Persian Erān began to be used in reference to the state from the Sassanid period. Oak forests are found around Shiraz, aspen, elm, ash, willow, walnut, pine, and cypress are also found, though the latter two are rare. As of 1920, poplar was harvested for making doors, other trees like acacia, cypress, and Turkestan elm were used for decorative purposes. Flower wise, the plateau can grow lilac, jasmine, hawthorn and Cercis siliquastrum are common, which are both used for basket weaving. The Iranian plateau harvests trees for making doors, ploughs, pears, apples, apricots, quince, plums, nectarines, cherries, mulberries, and peaches were commonly seen in the 20th century
2.
Iron Age
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The Iron Age is an archaeological era, referring to a period of time in the prehistory and protohistory of the Old World when the dominant toolmaking material was iron. It is commonly preceded by the Bronze Age in Europe and Asia with exceptions, meteoric iron has been used by humans since at least 3200 BC. Ancient iron production did not become widespread until the ability to smelt ore, remove impurities. The start of the Iron Age proper is considered by many to fall between around 1200 BC and 600 BC, depending on the region, the earliest known iron artifacts are nine small beads dated to 3200 BC, which were found in burials at Gerzeh, Lower Egypt. They have been identified as meteoric iron shaped by careful hammering, meteoric iron, a characteristic iron–nickel alloy, was used by various ancient peoples thousands of years before the Iron Age. Such iron, being in its metallic state, required no smelting of ores. Smelted iron appears sporadically in the record from the middle Bronze Age. While terrestrial iron is abundant, its high melting point of 1,538 °C placed it out of reach of common use until the end of the second millennium BC. Tins low melting point of 231, similarly, recent archaeological remains of iron working in the Ganges Valley in India have been tentatively dated to 1800 BC. By the Middle Bronze Age, increasing numbers of smelted iron objects appeared in the Middle East, Southeast Asia, African sites are turning up dates as early as 1200 BC. Modern archaeological evidence identifies the start of iron production in around 1200 BC. Between 1200 BC and 1000 BC, diffusion in the understanding of iron metallurgy and use of objects was fast. As evidence, many bronze implements were recycled into weapons during this time, more widespread use of iron led to improved steel-making technology at lower cost. Thus, even when tin became available again, iron was cheaper, stronger, and lighter, and forged iron implements superseded cast bronze tools permanently. Increasingly, the Iron Age in Europe is being seen as a part of the Bronze Age collapse in the ancient Near East, in ancient India, ancient Iran, and ancient Greece. In other regions of Europe, the Iron Age began in the 8th century BC in Central Europe, the Near Eastern Iron Age is divided into two subsections, Iron I and Iron II. Iron I illustrates both continuity and discontinuity with the previous Late Bronze Age, during the Iron Age, the best tools and weapons were made from steel, particularly alloys which were produced with a carbon content between approximately 0. 30% and 1. 2% by weight. Steel weapons and tools were nearly the same weight as those of bronze, however, steel was difficult to produce with the methods available, and alloys that were easier to make, such as wrought iron, were more common in lower-priced goods
3.
Bronze Age
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The Bronze Age is a historical period characterized by the use of bronze, proto-writing, and other early features of urban civilization. The Bronze Age is the principal period of the three-age Stone-Bronze-Iron system, as proposed in modern times by Christian Jürgensen Thomsen. An ancient civilization is defined to be in the Bronze Age either by smelting its own copper and alloying with tin, arsenic, or other metals, or by trading for bronze from production areas elsewhere. Copper-tin ores are rare, as reflected in the fact there were no tin bronzes in Western Asia before trading in bronze began in the third millennium BC. Worldwide, the Bronze Age generally followed the Neolithic period, with the Chalcolithic serving as a transition, although the Iron Age generally followed the Bronze Age, in some areas, the Iron Age intruded directly on the Neolithic. Bronze Age cultures differed in their development of the first writing, according to archaeological evidence, cultures in Mesopotamia and Egypt developed the earliest viable writing systems. The overall period is characterized by use of bronze, though the place and time of the introduction. Human-made tin bronze technology requires set production techniques, tin must be mined and smelted separately, then added to molten copper to make bronze alloy. The Bronze Age was a time of use of metals. The dating of the foil has been disputed, the Bronze Age in the ancient Near East began with the rise of Sumer in the 4th millennium BC. Societies in the region laid the foundations for astronomy and mathematics, the usual tripartite division into an Early, Middle and Late Bronze Age is not used. Instead, a division based on art-historical and historical characteristics is more common. The cities of the Ancient Near East housed several tens of thousands of people, ur in the Middle Bronze Age and Babylon in the Late Bronze Age similarly had large populations. The earliest mention of Babylonia appears on a tablet from the reign of Sargon of Akkad in the 23rd century BC, the Amorite dynasty established the city-state of Babylon in the 19th century BC. Over 100 years later, it took over the other city-states. Babylonia adopted the written Semitic Akkadian language for official use, by that time, the Sumerian language was no longer spoken, but was still in religious use. Elam was an ancient civilization located to the east of Mesopotamia, in the Old Elamite period, Elam consisted of kingdoms on the Iranian plateau, centered in Anshan, and from the mid-2nd millennium BC, it was centered in Susa in the Khuzestan lowlands. Its culture played a role in the Gutian Empire and especially during the Achaemenid dynasty that succeeded it
4.
Language family
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A language family is a group of languages related through descent from a common ancestral language or parental language, called the proto-language of that family. Linguists therefore describe the languages within a language family as being genetically related. Estimates of the number of living languages vary from 5,000 to 8,000, depending on the precision of ones definition of language, the 2013 edition of Ethnologue catalogs just over 7,000 living human languages. A living language is one that is used as the primary form of communication of a group of people. There are also dead and extinct languages, as well as some that are still insufficiently studied to be classified. Membership of languages in a family is established by comparative linguistics. Sister languages are said to have a genetic or genealogical relationship, speakers of a language family belong to a common speech community. The divergence of a proto-language into daughter languages typically occurs through geographical separation, individuals belonging to other speech communities may also adopt languages from a different language family through the language shift process. Genealogically related languages present shared retentions, that is, features of the proto-language that cannot be explained by chance or borrowing, for example, Germanic languages are Germanic in that they share vocabulary and grammatical features that are not believed to have been present in the Proto-Indo-European language. These features are believed to be innovations that took place in Proto-Germanic, language families can be divided into smaller phylogenetic units, conventionally referred to as branches of the family because the history of a language family is often represented as a tree diagram. A family is a unit, all its members derive from a common ancestor. Some taxonomists restrict the term family to a level. Those who affix such labels also subdivide branches into groups, a top-level family is often called a phylum or stock. The closer the branches are to other, the closer the languages will be related. For example, the Celtic, Germanic, Slavic, Romance, there is a remarkably similar pattern shown by the linguistic tree and the genetic tree of human ancestry that was verified statistically. Languages interpreted in terms of the phylogenetic tree of human languages are transmitted to a great extent vertically as opposed to horizontally. A speech variety may also be considered either a language or a dialect depending on social or political considerations, thus, different sources give sometimes wildly different accounts of the number of languages within a family. Classifications of the Japonic family, for example, range from one language to nearly twenty, most of the worlds languages are known to be related to others
5.
Indo-European languages
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The Indo-European languages are a language family of several hundred related languages and dialects. There are about 445 living Indo-European languages, according to the estimate by Ethnologue, the most widely spoken Indo-European languages by native speakers are Spanish, English, Hindustani, Portuguese, Bengali, Russian, and Punjabi, each with over 100 million speakers. Today, 46% of the population speaks an Indo-European language as a first language. The Indo-European family includes most of the languages of Europe, and parts of Western, Central. It was also predominant in ancient Anatolia, the ancient Tarim Basin and most of Central Asia until the medieval Turkic migrations, all Indo-European languages are descendants of a single prehistoric language, reconstructed as Proto-Indo-European, spoken sometime in the Neolithic era. Several disputed proposals link Indo-European to other language families. In the 16th century, European visitors to the Indian subcontinent began to notice similarities among Indo-Aryan, Iranian, in 1583, English Jesuit missionary Thomas Stephens in Goa wrote a letter to his brother in which he noted similarities between Indian languages and Greek and Latin. Another account to mention the ancient language Sanskrit came from Filippo Sassetti, a merchant born in Florence in 1540, writing in 1585, he noted some word similarities between Sanskrit and Italian. However, neither Stephens nor Sassettis observations led to further scholarly inquiry and he included in his hypothesis Dutch, Albanian, Greek, Latin, Persian, and German, later adding Slavic, Celtic, and Baltic languages. However, Van Boxhorns suggestions did not become known and did not stimulate further research. Ottoman Turkish traveler Evliya Çelebi visited Vienna in 1665–1666 as part of a diplomatic mission, gaston Coeurdoux and others made observations of the same type. Coeurdoux made a comparison of Sanskrit, Latin and Greek conjugations in the late 1760s to suggest a relationship among them. Thomas Young first used the term Indo-European in 1813, deriving from the extremes of the language family. A synonym is Indo-Germanic, specifying the familys southeasternmost and northwesternmost branches, a number of other synonymous terms have also been used. Franz Bopps Comparative Grammar appeared between 1833 and 1852 and marks the beginning of Indo-European studies as an academic discipline, the classical phase of Indo-European comparative linguistics leads from this work to August Schleichers 1861 Compendium and up to Karl Brugmanns Grundriss, published in the 1880s. Brugmanns neogrammarian reevaluation of the field and Ferdinand de Saussures development of the theory may be considered the beginning of modern Indo-European studies. This led to the laryngeal theory, a major step forward in Indo-European linguistics. Isolated terms in Luwian/Hittite mentioned in Semitic Old Assyrian texts from the 20th and 19th centuries BC, Hittite texts from about 1650 BC, Armenian, writing known from the beginning of the 5th century AD
6.
Indo-Iranian languages
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The Indo-Iranian languages, or Indo-Iranic languages, constitute the largest and easternmost extant branch of the Indo-European language family. It has more than 1 billion speakers, stretching from the Caucasus and the Balkans eastward to Xinjiang and Assam, the common ancestor of all of the languages in this family is called Proto-Indo-Iranian—also known as Common Aryan—which was spoken in approximately the late 3rd millennium BC. The three branches of modern Indo-Iranian languages are Indo-Aryan, Iranian, and Nuristani, additionally, sometimes a fourth independent branch, Dardic, is posited, but recent scholarship in general places Dardic languages as archaic members of the Indo-Aryan branch. Among the Iranian branch, major languages are Persian, Pashto, Kurdish, the Indo-Iranian languages derive from a reconstructed common proto-language, called Proto-Indo-Iranian. The oldest attested Indo-Iranian languages are Vedic Sanskrit, Older and Younger Avestan, a few words from another Indo-Aryan language are attested in documents from the ancient Mitanni kingdom in northern Mesopotamia and Syria and the Hittite kingdom in Anatolia. A comparative study of Santali and Bengali, ISBN 81-7074-128-9 Nicholas Sims-Williams, ed. Indo-Iranian Languages and Peoples. Swadesh lists of Indo-Iranian basic vocabulary words
7.
Iranian languages
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The Iranian languages or Iranic languages are a branch of the Indo-Iranian languages, which in turn are a branch of the Indo-European language family. The speakers of Iranian languages are known as Iranian people, historical Iranian languages are grouped in three stages, Old Iranian, Middle Iranian, and New Iranian. Of the Old Iranian languages, the better understood and recorded ones are Old Persian and Avestan, Middle Iranian languages included Middle Persian, Parthian, and Bactrian. As of 2008, there were an estimated 150–200 million native speakers of Iranian languages, ethnologue estimates there are 86 Iranian languages, the largest among them being Persian, Pashto and Kurdish. The term Iranian is applied to any language which descends from the ancestral Proto-Iranian language, Iranian derives from the Persian and Sanskrit origin word Arya. The use of the term for the Iranian language family was introduced in 1836 by Christian Lassen, robert Needham Cust used the term Irano-Aryan in 1878, and Orientalists such as George Abraham Grierson and Max Müller contrasted Irano-Aryan and Indo-Aryan. Some recent scholarship, primarily in German, has revived this convention, the Eastern Iranian languages subdivided into, Southeastern, of which Pashto is the dominant member, Northeastern, by far the smallest branch, of which Ossetian is the dominant member. All Iranian languages are descended from an ancestor, Proto-Iranian. In turn, and together with Proto-Indo-Aryan and the Nuristani languages, the Indo-Iranian languages are thought to have originated in Central Asia. The Andronovo culture is the candidate for the common Indo-Iranian culture ca.2000 BC. It was situated precisely in the part of Central Asia that borders present-day Russia. Of that variety of languages/dialects, direct evidence of two have survived. These are, Avestan, the two languages/dialects of the Avesta, i. e. the liturgical texts of Zoroastrianism, Old Persian, the native language of a south-western Iranian people known as Persians. Indirectly attested Old Iranian languages are discussed below, Old Persian is the Old Iranian dialect as it was spoken in south-western Iran by the inhabitants of Parsa, who also gave their name to their region and language. The language of the Avesta is subdivided into two dialects, conventionally known as Old Avestan, and Younger Avestan. These terms, which date to the 19th century, are slightly misleading since Younger Avestan is not only much younger than Old Avestan, the Old Avestan dialect is very archaic, and at roughly the same stage of development as Rigvedic Sanskrit. Unlike Old Persian, which has Middle Persian as its known successor, such hypothetical Old Iranian languages include Carduchi and Old Parthian. Additionally, the existence of unattested languages can sometimes be inferred from the impact they had on neighbouring languages, such transfer is known to have occurred for Old Persian, which has a Median substrate in some of its vocabulary
8.
Writing system
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A writing system is any conventional method of visually representing verbal communication. While both writing and speech are useful in conveying messages, writing differs in also being a form of information storage. The processes of encoding and decoding writing systems involve shared understanding between writers and readers of the meaning behind the sets of characters that make up a script, the general attributes of writing systems can be placed into broad categories such as alphabets, syllabaries, or logographies. Any particular system can have attributes of more than one category, in the alphabetic category, there is a standard set of letters of consonants and vowels that encode based on the general principle that the letters represent speech sounds. In a syllabary, each symbol correlates to a syllable or mora, in a logography, each character represents a word, morpheme, or other semantic units. Other categories include abjads, which differ from alphabets in that vowels are not indicated, alphabets typically use a set of 20-to-35 symbols to fully express a language, whereas syllabaries can have 80-to-100, and logographies can have several hundreds of symbols. Systems will also enable the stringing together of these groupings in order to enable a full expression of the language. The reading step can be accomplished purely in the mind as an internal process, writing systems were preceded by proto-writing, which used pictograms, ideograms and other mnemonic symbols. Proto-writing lacked the ability to capture and express a range of thoughts. Soon after, writing provided a form of long distance communication. With the advent of publishing, it provided the medium for a form of mass communication. Writing systems are distinguished from other possible symbolic communication systems in that a system is always associated with at least one spoken language. In contrast, visual representations such as drawings, paintings, and non-verbal items on maps, such as contour lines, are not language-related. Some other symbols, such as numerals and the ampersand, are not directly linked to any specific language, every human community possesses language, which many regard as an innate and defining condition of humanity. However, the development of writing systems, and the process by which they have supplanted traditional oral systems of communication, have been sporadic, uneven, once established, writing systems generally change more slowly than their spoken counterparts. Thus they often preserve features and expressions which are no current in the spoken language. One of the benefits of writing systems is that they can preserve a permanent record of information expressed in a language. In the examination of individual scripts, the study of writing systems has developed along partially independent lines, thus, the terminology employed differs somewhat from field to field
9.
Avestan alphabet
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The Avestan alphabet is a writing system developed during Irans Sassanid era to render the Avestan language. As a side effect of its development, the script was used for Pazend. In the texts of Zoroastrian tradition, the alphabet is referred to as din dabireh or din dabiri, the development of the Avestan alphabet was initiated by the need to represent recited Avestan language texts correctly. The various text collections that constitute the canon of Zoroastrian scripture are the result of a collation that occurred in the 4th century. It is likely that the Avestan alphabet was an ad hoc innovation related to this – Sassanid archetype – collation and this they passed on to their pupils in turn, so preserving for many generations the correct way to recite scripture. This was necessary because the priesthood considered precise and correct enunciation, further, the recitation of the liturgy was accompanied by ritual activity that leaves no room to attend to a written text. The development of the Avestan alphabet allowed these commentaries to interleave quotation of scripture with explanation thereof, the direct effect of these texts was a standardized interpretation of scripture that survives to the present day. For scholarship these texts are enormously interesting since they occasionally preserve passages that have otherwise been lost, though the existence of an Arsacid archetype is not impossible, it has proved to contribute nothing to Avestan philology. In contrast, Avestan was an alphabet, with explicit characters for vowels. The alphabet included many characters from cursive Pahlavi, while some are characters only exist in the Psalter Pahlavi variant. Some of the vowels, such as ə appear to derive from Greek minuscules, Avestan o is a special form of Pahlavi l that exists only in Aramaic signs. Avestan script, like Pahlavi script and Aramaic script also, is written right to left. In Avestan script, letters are not connected, and ligatures are rare, fossey lists altogether 16 ligatures, but most are formed by the interaction of swash tails. Words and the end of the first part of a compound are separated by a dot, beyond that, punctuation is weak or non-existent in the manuscripts, and in the 1880s Karl Friedrich Geldner had to devise one for standardized transcription. Two above and one below signify — in ascending order of dot size — colon, semicolon, one above and two below signify turned end of sentence and turned end of section. In total, the Avestan alphabet has 37 consonants and 16 vowels, there are two main transcription schemes for Avestan, the older style used by Christian Bartholomae, and the newer style used by Karl Hoffmann. Later, when writing Middle Persian in the script, another consonant was added to it to represent the /l/ phoneme that didnt exist in the Avestan language, the Avestan alphabet was added to the Unicode Standard in October,2009 with the release of version 5.2. The characters are encoded at U+10B00—10B35 for letters and U+10B38—10B3F for punctuation, Avestan alphabet, Omniglot Pahlavi alphabet, Omniglot
10.
Pahlavi scripts
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Pahlavi or Pahlevi denotes a particular and exclusively written form of various Middle Iranian languages. The essential characteristics of Pahlavi are the use of a specific Aramaic-derived script, the Pahlavi script, Pahlavi compositions have been found for the dialects/ethnolects of Parthia, Persis, Sogdiana, Scythia, and Khotan. Independent of the variant for which the Pahlavi system was used, Pahlavi is then an admixture of written Imperial Aramaic, from which Pahlavi derives its script, logograms, and some of its vocabulary. Spoken Middle Iranian, from which Pahlavi derives its terminations, symbol rules, Pahlavi may thus be defined as a system of writing applied to a specific language group, but with critical features alien to that language group. It has the characteristics of a language, but is not one. It is a written system, but much Pahlavi literature remains essentially an oral literature committed to writing. If this etymology is correct, Parthav presumably became pahlaw through a semivowel glide rt change to l, the term has been traced back further to Avestan pərəthu- broad, also evident in Sanskrit pŗthvi- earth and parthivi of the earth. Common to all Indo-Iranian languages is a connotation of mighty, the earliest attested use of Pahlavi dates to the reign of Arsaces I of Parthia in early Parthian coins with Pahlavi scripts. There are also several Pahlavi texts written during the reign of Mithridates I, such fragments, as also the rock inscriptions of Sassanid kings, which are datable to the 3rd and 4th centuries AD, do not, however, qualify as a significant literary corpus. It is in an archaic script than Book Pahlavi. After the Muslim conquest of Persia, the Pahlavi script was replaced by the Arabic script, except in Zoroastrian sacred literature, the replacement of the Pahlavi script with the Arabic script in order to write the Persian language was done by the Tahirids in 9th century Khurasan. In the present-day, Pahlavi is frequently identified with the dialect of south-west Iran, formerly and properly called Pārsi. This practice can be dated to the immediately following the Islamic conquest. Tables showing the letters and their names or pronunciations are available on line, the Pahlavi script is one of the two essential characteristics of the Pahlavi system. Its origin and development occurred independently of the various Middle Iranian languages for which it was used, the Pahlavi script is derived from the Aramaic script as it was used under the Achaemenids, with modifications to support the phonology of the Iranian languages. It is essentially a typical abjad, where, in general, only vowels are marked with matres lectionis. In addition to this, during much of its later history, similarly, certain words continued to be spelt with postvocalic ⟨s⟩ and ⟨t⟩ even after the consonants had been debuccalized to ⟨h⟩ in the living language. The Pahlavi script consisted of two widely used forms, Inscriptional Pahlavi and Book Pahlavi, a third form, Psalter Pahlavi, is not widely attested
11.
Gujarati alphabet
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The Gujarati script, which like all Nagari writing systems is an abugida, a type of alphabet, is used to write the Gujarati and Kutchi languages. It is a variant of Devanagari script differentiated by the loss of the horizontal line running above the letters. With a few characters, added for this purpose, the Gujarati script is also often used to write Sanskrit. Gujarati numerical digits are also different from their Devanagari counterparts, Gujarati script is descended from Brahmi and is part of the Brahmic family. The Gujarati script was adapted from the Devanagari script to write the Gujarati language, Gujarati language and script developed in three distinct phases — 10th to 15th century, 15th to 17th century and 17th to 19th century. The first phase is marked by use of Prakrit, Apabramsa and its variants such as Paisaci, Shauraseni, Magadhi, in second phase, Old Gujarati script was in wide use. The earliest known document in the Old Gujarati script is a handwritten manuscript Adi Parva dating from 1591–92, the third phase is the use of script developed for ease and fast writing. The use of shirorekha was abandoned, until the 19th century it was used mainly for writing letters and keeping accounts, while the Devanagari script was used for literature and academic writings. It is also known as the śarāphī, vāṇiāśāī or mahājanī script and this script became basis for modern script. Later the same script was adopted by writers of manuscripts, Jain community also promoted its use for copying religious texts by hired writers. The Gujarati writing system is an abugida, in each base consonantal character possesses an inherent vowel. For postconsonantal vowels other than a, the consonant is applied with diacritics, while for non-postconsonantal vowels, with a being the most frequent vowel, this is a convenient system in the sense that it cuts down on the width of writing. Following out of the property, consonants lacking a proceeding vowel may condense into the proceeding consonant. The formation of these follows a system of rules depending on the consonants involved. In accordance with all the other Indic scripts, Gujarati is written left to right. The Gujarati script is basically phonemic, with a few exceptions, first out of these is the written representation of non-pronounced as, which are of three types. Thus ઘર house is pronounced ghar and not ghara, the as remain unpronounced before postpositions and before other words in compounds, ઘરપર on the house is gharpar and not gharapar, ઘરકામ housework is gharkām and not gharakām. This non-pronunciation is not always the case with characters, મિત્ર friend is truly mitra
12.
Zoroastrianism in India
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Zoroastrianism in India has significant history within the country. The Zoroastrian groups are regarded as either Parsi or Irani depending on the time of migration to India, during these conquests, buildings and books were destroyed. Due to this persecution, Zoroastrians became refugees in India, one of the conditions of their refugee status was that they would not partake in missionary activities or marry outside their community. During this period, Zoroastrian traders faced execution outside India, including in China where many were killed during the Guangzhou massacre, the immigration of Zoroastrians to India continued, and by 1477 they had lost all contact with Persia. Not until three hundred years had passed would they come into contact, Zoroastrians also played a notable role during the freedom movements of India. Based on data from 2016, the Indian census counted 57,264 Zoroastrians in India, the previous figure of Zoroastrians in the diaspora, and on the results of the Indian census of 1981, which counted over 71,630 Zoroastrians. Independent estimates are that there are at least 100,000 Zoroastrians in India, the Zoroastrian community in India remains one of the most recognized groups, playing a part in various commercial sectors such as industry, movies, and politics. There are two major Zoroastrian communities in India, the word Parsi in the Persian language literally means Persian. Persian is the language of modern Iran, which is also known as Persia. The language is referred to as Farsi, because, after the Arab invasion of Persia, because of the absence of the P / G / Zh / Ch sounds in the Arabic language. Similarly, Babak Khorramdins first name, originally Papak, Young Father, the long presence of the Parsis in the Gujarat and Sindh areas of India distinguishes them from the smaller Zoroastrian Indian community of Iranis, who are more recent arrivals. The descendants of the immigrants of those times remain culturally and linguistically closer to the Zoroastrians of Iran, in particular to the Zoroastrians of Yazd, consequently, the Dari dialect of the Zoroastrians of those provinces may be heard among the Iranis. List of countries by Zoroastrian population Indo-Sasanians
13.
Gathas
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The Gathas are 17 Avestan hymns believed to have been composed by Zarathusthra himself. They form the core of the Zoroastrian liturgy and they are arranged in five different modes or metres. The Avestan term gāθā is cognate with Sanskrit gatha, both from the Indo-Iranian root *gā to sing, the Gathas are in verse, metrical in the nature of ancient Iranian religious poetry, which is extremely terse, and in which grammatical constructs are an exception. The 17 hymns of the Gathas consist of 238 stanzas, of about 1300 lines or 6000 words in total and they were later incorporated into the 72-chapter Yasna, which in turn is the primary liturgical collection of texts within the greater compendium of the Avesta. The meter of the hymns is historically related to the Vedic tristubh-jagati family of meters, hymns of these meters are recited, not sung. The sequential order of the Gathas is structurally interrupted by the Yasna Haptanghaiti, the language of the Gathas, Gathic or Old Avestan, belongs to the old Iranian language group which is a sub-group of Eastern families of the Indo-European languages. The dependency on Vedic Sanskrit is a significant weakness in the interpretation of the Gathas, as the two languages, though from an origin, had developed independently. While some scholars argue that an interpretation using younger texts is inadvisable, the risks of mis-interpretation are real, but lacking alternates, such dependencies are perhaps necessary. This obviously reflects the Gatha interpretation by the priests of the Sasanian period, the other three are Christian Bartholomaes Die Gathas des Awesta, Helmut Humbachs The Gathas of Zarathushtra, and Stanley Islers The Gathas of Zarathustra. These three texts exploit the Vedic approach, and Bartholomaes was the first of its kind, some of the verses of the Gathas are directly addressed to the Omniscient Creator Ahura Mazda. These verses, devotional in character, expound on the divine essences of truth, the good-mind, other verses, from which some aspects of Zoroasters life have been inferred, are semi-biographical, but all revolve around Zarathustras mission to promote his view of the Truth. For instance, some of the passages describe Zarathustras first attempts to promote the teachings of Ahura Mazda, and this and other rejection led him to have doubts about his message, and in the Gathas he asked for assurance from Ahura Mazda, and requests repudiation of his opponents. Aspects of Zoroastrian philosophy are distributed over the collection of Gathas. There is no arrangement of doctrine in the texts. The following excerpts are from the translation by Humbach & Ichaporia, Zoroaster asks Mazda for guidance Where and which part of land shall I go to succeed. They keep me away from the family and the tribe, the community that I wish to join does not gratify me, nor do the deceitful tyrants of the lands. How shall I gratify you, O Mazda Ahura, with these entreaties, O Mazda Ahura, may we not anger you, nor Truth or Best Thought, we who are standing at the offering of praises to you. You are the swiftest invigorations, and the power over benefits, I ask you, O Ahura, about the punishment for the evil-doer who delegates power to the deceitful one and who does not find a livelihood without injury to the cattle and men of undeceiving herdsman
14.
International Phonetic Alphabet
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The International Phonetic Alphabet is an alphabetic system of phonetic notation based primarily on the Latin alphabet. It was devised by the International Phonetic Association as a representation of the sounds of spoken language. The IPA is used by lexicographers, foreign students and teachers, linguists, speech-language pathologists, singers, actors, constructed language creators. The IPA is designed to represent only those qualities of speech that are part of language, phones, phonemes, intonation. IPA symbols are composed of one or more elements of two types, letters and diacritics. For example, the sound of the English letter ⟨t⟩ may be transcribed in IPA with a letter, or with a letter plus diacritics. Often, slashes are used to signal broad or phonemic transcription, thus, /t/ is less specific than, occasionally letters or diacritics are added, removed, or modified by the International Phonetic Association. As of the most recent change in 2005, there are 107 letters,52 diacritics and these are shown in the current IPA chart, posted below in this article and at the website of the IPA. In 1886, a group of French and British language teachers, led by the French linguist Paul Passy, for example, the sound was originally represented with the letter ⟨c⟩ in English, but with the digraph ⟨ch⟩ in French. However, in 1888, the alphabet was revised so as to be uniform across languages, the idea of making the IPA was first suggested by Otto Jespersen in a letter to Paul Passy. It was developed by Alexander John Ellis, Henry Sweet, Daniel Jones, since its creation, the IPA has undergone a number of revisions. After major revisions and expansions in 1900 and 1932, the IPA remained unchanged until the International Phonetic Association Kiel Convention in 1989, a minor revision took place in 1993 with the addition of four letters for mid central vowels and the removal of letters for voiceless implosives. The alphabet was last revised in May 2005 with the addition of a letter for a labiodental flap, apart from the addition and removal of symbols, changes to the IPA have consisted largely in renaming symbols and categories and in modifying typefaces. Extensions to the International Phonetic Alphabet for speech pathology were created in 1990, the general principle of the IPA is to provide one letter for each distinctive sound, although this practice is not followed if the sound itself is complex. There are no letters that have context-dependent sound values, as do hard, finally, the IPA does not usually have separate letters for two sounds if no known language makes a distinction between them, a property known as selectiveness. These are organized into a chart, the chart displayed here is the chart as posted at the website of the IPA. The letters chosen for the IPA are meant to harmonize with the Latin alphabet, for this reason, most letters are either Latin or Greek, or modifications thereof. Some letters are neither, for example, the letter denoting the glottal stop, ⟨ʔ⟩, has the form of a question mark
15.
Specials (Unicode block)
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Specials is a short Unicode block allocated at the very end of the Basic Multilingual Plane, at U+FFF0–FFFF. Of these 16 codepoints, five are assigned as of Unicode 9, U+FFFD � REPLACEMENT CHARACTER used to replace an unknown, unrecognized or unrepresentable character U+FFFE <noncharacter-FFFE> not a character. FFFE and FFFF are not unassigned in the sense. They can be used to guess a texts encoding scheme, since any text containing these is by not a correctly encoded Unicode text. The replacement character � is a found in the Unicode standard at codepoint U+FFFD in the Specials table. It is used to indicate problems when a system is unable to render a stream of data to a correct symbol and it is usually seen when the data is invalid and does not match any character, Consider a text file containing the German word für in the ISO-8859-1 encoding. This file is now opened with an editor that assumes the input is UTF-8. The first and last byte are valid UTF-8 encodings of ASCII, therefore, a text editor could replace this byte with the replacement character symbol to produce a valid string of Unicode code points. The whole string now displays like this, f�r, a poorly implemented text editor might save the replacement in UTF-8 form, the text file data will then look like this, 0x66 0xEF 0xBF 0xBD 0x72, which will be displayed in ISO-8859-1 as f�r. Since the replacement is the same for all errors this makes it impossible to recover the original character, a better design is to preserve the original bytes, including the error, and only convert to the replacement when displaying the text. This will allow the text editor to save the original byte sequence and it has become increasingly common for software to interpret invalid UTF-8 by guessing the bytes are in another byte-based encoding such as ISO-8859-1. This allows correct display of both valid and invalid UTF-8 pasted together, Unicode control characters UTF-8 Mojibake Unicodes Specials table Decodeunicodes entry for the replacement character
16.
Unicode
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Unicode is a computing industry standard for the consistent encoding, representation, and handling of text expressed in most of the worlds writing systems. As of June 2016, the most recent version is Unicode 9.0, the standard is maintained by the Unicode Consortium. Unicodes success at unifying character sets has led to its widespread, the standard has been implemented in many recent technologies, including modern operating systems, XML, Java, and the. NET Framework. Unicode can be implemented by different character encodings, the most commonly used encodings are UTF-8, UTF-16 and the now-obsolete UCS-2. UTF-8 uses one byte for any ASCII character, all of which have the same values in both UTF-8 and ASCII encoding, and up to four bytes for other characters. UCS-2 uses a 16-bit code unit for each character but cannot encode every character in the current Unicode standard, UTF-16 extends UCS-2, using one 16-bit unit for the characters that were representable in UCS-2 and two 16-bit units to handle each of the additional characters. Many traditional character encodings share a common problem in that they allow bilingual computer processing, Unicode, in intent, encodes the underlying characters—graphemes and grapheme-like units—rather than the variant glyphs for such characters. In the case of Chinese characters, this leads to controversies over distinguishing the underlying character from its variant glyphs. In text processing, Unicode takes the role of providing a unique code point—a number, in other words, Unicode represents a character in an abstract way and leaves the visual rendering to other software, such as a web browser or word processor. This simple aim becomes complicated, however, because of concessions made by Unicodes designers in the hope of encouraging a more rapid adoption of Unicode, the first 256 code points were made identical to the content of ISO-8859-1 so as to make it trivial to convert existing western text. For other examples, see duplicate characters in Unicode and he explained that he name Unicode is intended to suggest a unique, unified, universal encoding. In this document, entitled Unicode 88, Becker outlined a 16-bit character model, Unicode could be roughly described as wide-body ASCII that has been stretched to 16 bits to encompass the characters of all the worlds living languages. In a properly engineered design,16 bits per character are more than sufficient for this purpose, Unicode aims in the first instance at the characters published in modern text, whose number is undoubtedly far below 214 =16,384. By the end of 1990, most of the work on mapping existing character encoding standards had been completed, the Unicode Consortium was incorporated in California on January 3,1991, and in October 1991, the first volume of the Unicode standard was published. The second volume, covering Han ideographs, was published in June 1992, in 1996, a surrogate character mechanism was implemented in Unicode 2.0, so that Unicode was no longer restricted to 16 bits. The Microsoft TrueType specification version 1.0 from 1992 used the name Apple Unicode instead of Unicode for the Platform ID in the naming table, Unicode defines a codespace of 1,114,112 code points in the range 0hex to 10FFFFhex. Normally a Unicode code point is referred to by writing U+ followed by its hexadecimal number, for code points in the Basic Multilingual Plane, four digits are used, for code points outside the BMP, five or six digits are used, as required. Code points in Planes 1 through 16 are accessed as surrogate pairs in UTF-16, within each plane, characters are allocated within named blocks of related characters
17.
2nd millennium BC
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The 2nd millennium BC spans the years 2000 through 1000 BC. It marks the transition from the Middle to the Late Bronze Age and its first half is dominated by the Middle Kingdom of Egypt and Babylonia. Indo-Iranian migration onto the Iranian plateau and onto the Indian subcontinent propagates the use of the chariot, chariot warfare and population movements lead to violent changes at the center of the millennium, a new order emerges with Greek dominance of the Aegean and the rise of the Hittite Empire. The end of the sees the transition to the Iron Age. World population begins to rise steadily, reaching some 50 million towards 1000 BC, the Pharaohs of the Middle Kingdom of Egypt and their contemporary Kings of Babylon, of Amorite origin, brought good governance without much tyranny, and favoured elegant art and architecture. Farther east, the Indus Valley civilization was in a period of decline, possibly as a result of intense, Egypt and Babylonias military tactics were still based on foot soldiers transporting their equipment on donkeys. Combined with an economy and difficulty in maintaining order, this was a fragile situation that crumbled under the pressure of external forces they could not oppose. About a century before the middle of the millennium, bands of Indo-European invaders came from the Central Asian plains and swept through Western Asia and they were riding fast two-wheeled chariots powered by horses, a system of weaponry developed earlier in the context of plains warfare. This tool of war was unknown among the classical civilizations, Egypt and Babylonias foot soldiers were unable to defend against the invaders, in 1630 BC, the Hyksos swept into the Nile Delta, and in 1595 BC, the Hittites swept into Mesopotamia. The peoples in place were quick to adapt to the new tactics, among the great states of the time, only Babylon refrained from taking part in battles, mainly due to its new position as the worlds religious and intellectual capital. Also contributing to the changes were the Sea Peoples, ship-faring raiders of the Mediterranean, the civilizations, kingdoms and dynasties in this section are organized according to the United Nations geoscheme The events in this section are organized according to the United Nations geoscheme. It is difficult to pinpoint the year or even the correct century for many events of the 2nd Millennium BC. c.1700 BC–1300 BC—Palace complex in Knossos. C.1600 BC–1360 BC Egyptian domination over Canaan and Syria, in the history of the Egyptian language, the early 2nd millennium saw a transition from Old Egyptian to Middle Egyptian. As the most used form of the Ancient Egyptian language. The earliest attested Indo-European language, the Hittite language, first appears in cuneiform in the 16th century BC, Hittite is the best known and the most studied language of the extinct Anatolian branch of Indo-European languages. The first Northwest Semitic language, Ugaritic, is attested in the 14th century BC, the first fully phonemic script Proto-Canaanite developed from Egyptian hieroglyphs, becoming the Phoenician alphabet by 1200 BC. Mycenaean Greek, the most ancient attested form of the Greek language, was used on the Greek mainland, Crete, the people in this section are organized according to the United Nations geoscheme The Canadian–American speculative fiction author S. M. Stirling has written a set in Bronze Age era, circa the 1250s BC
18.
1st millennium BC
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The 1st millennium BC encompasses the Iron Age and sees the rise of many successive empires, and spanned from 1000 BC to 1 BC. The Neo-Assyrian Empire develops, followed by the Achaemenids, in Greece, Classical Antiquity begins with the colonization of Magna Graecia and peaks with the rise of Hellenism. The close of the sees the rise of the Roman Empire. In South Asia, the Vedic civilization blends into the Maurya Empire, the early Celts dominate Central Europe while Northern Europe is in the Pre-Roman Iron Age. In China, the Spring and Autumn period sees the rise of Confucianism, towards the close of the millennium, the Han Dynasty extends Chinese power towards Central Asia, where it borders on Indo-Greek and Iranian states. The Maya civilization rises in Central America, while in Africa, Ancient Egypt begins its decline, rise of the Nubian Empire, the religions of Judaism, Zoroastrianism, Hinduism, Jainism and Buddhism develop. Graeco-Roman Europe, India and China see the rise of literature, world population greatly increases in the course of the millennium, reaching some 170 to 400 million people at its close depending on the estimates used. Qin built and unified various sections of the Great Wall of China, Qin built Qin Shi Huangs Mausoleum guarded by the life-sized Terracotta Army. Late 3rd century BC or 2nd century BC—Veiled and masked dancer is made and it is now kept at The Metropolitan Museum of Art, New York. The Genius of China,3000 years of science, discovery, New York, Simon and SchusterBased on the works of Joseph Needham Zimmer, Heinrich, Joseph Campbell, ed. Philosophy of India, London, E. C.4, Routledge & Kegan Paul Ltd, Not in copyright
19.
Zoroastrianism
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Ascribed to the teachings of the Iranian prophet Zoroaster, it exalts a deity of wisdom, Ahura Mazda, as its Supreme Being. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633-654, recent estimates place the current number of Zoroastrians at around 2.6 million, with most living in India and in Iran. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds, the religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition. The most important texts of the religion are those of the Avesta, in Zoroastrianism, the creator Ahura Mazda, through the Spenta Mainyu is an all-good father of Asha, in opposition to Druj and no evil originates from him. He and his works are evident to humanity through the six primary Amesha Spentas, Spenta Mainyu adjoined unto truth oppose the Spirits opposite, Angra Mainyu and its forces born of Akəm Manah. In Zoroastrianism, the purpose in life is to be among those who renew the world. to make the progress towards perfection. Its basic maxims include, Humata, Hukhta, Huvarshta, which mean, Good Thoughts, Good Words, there is only one path and that is the path of Truth. Do the right thing because it is the thing to do. The full name by which Zoroaster addressed the deity is, Ahura, The Lord Creator and he proclaimed that there is only one God, the singularly creative and sustaining force of the Universe. He also stated that human beings are given a right of choice, Zoroasters teachings focused on responsibility, and did not introduce a devil per se. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit, post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu. The name Zoroaster is a Greek rendering of the name Zarathustra and he is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati. The Zoroastrian name of the religion is Mazdayasna, which combines Mazda- with the Avestan language word yasna, meaning worship, in English, an adherent of the faith is commonly called a Zoroastrian or a Zarathustrian. An older expression still used today is Behdin, meaning The best Religion | Beh < Middle Persian Weh + Din < Middle Persian dēn < Avestan Daēnā. In Zoroastrian liturgy the term is used as a title for an individual who has formally inducted into the religion in a Navjote ceremony. The term Mazdaism /ˈmæzdə. ɪzəm/ is a typical 19th century construct, taking Mazda- from the name Ahura Mazda, the March 2001 draft edition of the Oxford English Dictionary also records an alternate form, Mazdeism, perhaps derived from the French Mazdéisme, which first appeared in 1871. In older English sources, the terms Gheber and Gueber were used to refer to Zoroastrians, however, Zoroastrian philosophy is identified as having been known to Italian Renaissance Europe through an image of Zoroaster in Raphaels School of Athens by Giorgio Vasari in 1550. The Oxford English Dictionary records use of the term Zoroastrianism in 1874 in Archibald Sayces Principles of Comparative Philology, Zoroastrians believe that there is one universal, transcendent, supreme god, Ahura Mazda, or the Wise Lord
