1.
Iranian Plateau
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The Persian Plateau, or Iranian Plateau, is a geological formation in Western Asia and Central Asia. As a historical region, it includes Parthia, Media, Persis, the Zagros Mountains form the plateaus western boundary, and its eastern slopes may be included in the term. The Encyclopædia Britannica excludes lowland Khuzestan explicitly and characterizes Elam as spanning the region from the Mesopotamian plain to the Iranian Plateau, from the Caspian in the northwest to Baluchistan in the south-east, the Iranian Plateau extends for close to 2,000 km. It is a geologically well-studied area because of general interest in continental collision zones, the Iranian plateau in geology refers to a geographical area north of the great folded mountain belts resulting from the collision of the Arabian plate with the Eurasian plate. In this definition, the Iranian plateau does not cover southwestern Iran and it extends from East Azerbaijan Province in northwest of Iran all the way to Pakistan west of the Indus River. It also includes parts of the Republic of Azerbaijan and Turkmenistan. Its mountain ranges can be divided into five major sub-regions, the region is known as the Anti-Taurus, and the average elevation of its peaks exceeds 3,000 m. Mount Ararat, at 5,137 meters the highest point in Turkey, is located in the Anti-Taurus, Lake Van is situated in the mountains at an elevation of 1,546 meters. Several small streams empty into the Black Sea or landlocked Lake Van also originate in these mountains. The Indus River begins in the highlands of Tibet and flows the length of Pakistan almost tracing the eastern edge of the Iranian plateau, the Indus River forms the Iranian plateaus eastern boundary. Southeast Anatolia lies south of the Anti-Taurus Mountains and it is a region of rolling hills and a broad plateau surface that extends into Syria. Elevations decrease gradually, from about 800 meters in the north to about 500 meters in the south, traditionally, wheat and barley are the main crops of the region. The kingdoms of Aratta known from cuneiform sources may have located in the Central Iranian Plateau. In classical antquity the region was known as Persia, due to the Persian Achaemenid dynasty, originating in Persia proper, the Middle Persian Erān began to be used in reference to the state from the Sassanid period. Oak forests are found around Shiraz, aspen, elm, ash, willow, walnut, pine, and cypress are also found, though the latter two are rare. As of 1920, poplar was harvested for making doors, other trees like acacia, cypress, and Turkestan elm were used for decorative purposes. Flower wise, the plateau can grow lilac, jasmine, hawthorn and Cercis siliquastrum are common, which are both used for basket weaving. The Iranian plateau harvests trees for making doors, ploughs, pears, apples, apricots, quince, plums, nectarines, cherries, mulberries, and peaches were commonly seen in the 20th century
2.
Iron Age
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The Iron Age is an archaeological era, referring to a period of time in the prehistory and protohistory of the Old World when the dominant toolmaking material was iron. It is commonly preceded by the Bronze Age in Europe and Asia with exceptions, meteoric iron has been used by humans since at least 3200 BC. Ancient iron production did not become widespread until the ability to smelt ore, remove impurities. The start of the Iron Age proper is considered by many to fall between around 1200 BC and 600 BC, depending on the region, the earliest known iron artifacts are nine small beads dated to 3200 BC, which were found in burials at Gerzeh, Lower Egypt. They have been identified as meteoric iron shaped by careful hammering, meteoric iron, a characteristic iron–nickel alloy, was used by various ancient peoples thousands of years before the Iron Age. Such iron, being in its metallic state, required no smelting of ores. Smelted iron appears sporadically in the record from the middle Bronze Age. While terrestrial iron is abundant, its high melting point of 1,538 °C placed it out of reach of common use until the end of the second millennium BC. Tins low melting point of 231, similarly, recent archaeological remains of iron working in the Ganges Valley in India have been tentatively dated to 1800 BC. By the Middle Bronze Age, increasing numbers of smelted iron objects appeared in the Middle East, Southeast Asia, African sites are turning up dates as early as 1200 BC. Modern archaeological evidence identifies the start of iron production in around 1200 BC. Between 1200 BC and 1000 BC, diffusion in the understanding of iron metallurgy and use of objects was fast. As evidence, many bronze implements were recycled into weapons during this time, more widespread use of iron led to improved steel-making technology at lower cost. Thus, even when tin became available again, iron was cheaper, stronger, and lighter, and forged iron implements superseded cast bronze tools permanently. Increasingly, the Iron Age in Europe is being seen as a part of the Bronze Age collapse in the ancient Near East, in ancient India, ancient Iran, and ancient Greece. In other regions of Europe, the Iron Age began in the 8th century BC in Central Europe, the Near Eastern Iron Age is divided into two subsections, Iron I and Iron II. Iron I illustrates both continuity and discontinuity with the previous Late Bronze Age, during the Iron Age, the best tools and weapons were made from steel, particularly alloys which were produced with a carbon content between approximately 0. 30% and 1. 2% by weight. Steel weapons and tools were nearly the same weight as those of bronze, however, steel was difficult to produce with the methods available, and alloys that were easier to make, such as wrought iron, were more common in lower-priced goods
3.
Bronze Age
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The Bronze Age is a historical period characterized by the use of bronze, proto-writing, and other early features of urban civilization. The Bronze Age is the principal period of the three-age Stone-Bronze-Iron system, as proposed in modern times by Christian Jürgensen Thomsen. An ancient civilization is defined to be in the Bronze Age either by smelting its own copper and alloying with tin, arsenic, or other metals, or by trading for bronze from production areas elsewhere. Copper-tin ores are rare, as reflected in the fact there were no tin bronzes in Western Asia before trading in bronze began in the third millennium BC. Worldwide, the Bronze Age generally followed the Neolithic period, with the Chalcolithic serving as a transition, although the Iron Age generally followed the Bronze Age, in some areas, the Iron Age intruded directly on the Neolithic. Bronze Age cultures differed in their development of the first writing, according to archaeological evidence, cultures in Mesopotamia and Egypt developed the earliest viable writing systems. The overall period is characterized by use of bronze, though the place and time of the introduction. Human-made tin bronze technology requires set production techniques, tin must be mined and smelted separately, then added to molten copper to make bronze alloy. The Bronze Age was a time of use of metals. The dating of the foil has been disputed, the Bronze Age in the ancient Near East began with the rise of Sumer in the 4th millennium BC. Societies in the region laid the foundations for astronomy and mathematics, the usual tripartite division into an Early, Middle and Late Bronze Age is not used. Instead, a division based on art-historical and historical characteristics is more common. The cities of the Ancient Near East housed several tens of thousands of people, ur in the Middle Bronze Age and Babylon in the Late Bronze Age similarly had large populations. The earliest mention of Babylonia appears on a tablet from the reign of Sargon of Akkad in the 23rd century BC, the Amorite dynasty established the city-state of Babylon in the 19th century BC. Over 100 years later, it took over the other city-states. Babylonia adopted the written Semitic Akkadian language for official use, by that time, the Sumerian language was no longer spoken, but was still in religious use. Elam was an ancient civilization located to the east of Mesopotamia, in the Old Elamite period, Elam consisted of kingdoms on the Iranian plateau, centered in Anshan, and from the mid-2nd millennium BC, it was centered in Susa in the Khuzestan lowlands. Its culture played a role in the Gutian Empire and especially during the Achaemenid dynasty that succeeded it
4.
Language family
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A language family is a group of languages related through descent from a common ancestral language or parental language, called the proto-language of that family. Linguists therefore describe the languages within a language family as being genetically related. Estimates of the number of living languages vary from 5,000 to 8,000, depending on the precision of ones definition of language, the 2013 edition of Ethnologue catalogs just over 7,000 living human languages. A living language is one that is used as the primary form of communication of a group of people. There are also dead and extinct languages, as well as some that are still insufficiently studied to be classified. Membership of languages in a family is established by comparative linguistics. Sister languages are said to have a genetic or genealogical relationship, speakers of a language family belong to a common speech community. The divergence of a proto-language into daughter languages typically occurs through geographical separation, individuals belonging to other speech communities may also adopt languages from a different language family through the language shift process. Genealogically related languages present shared retentions, that is, features of the proto-language that cannot be explained by chance or borrowing, for example, Germanic languages are Germanic in that they share vocabulary and grammatical features that are not believed to have been present in the Proto-Indo-European language. These features are believed to be innovations that took place in Proto-Germanic, language families can be divided into smaller phylogenetic units, conventionally referred to as branches of the family because the history of a language family is often represented as a tree diagram. A family is a unit, all its members derive from a common ancestor. Some taxonomists restrict the term family to a level. Those who affix such labels also subdivide branches into groups, a top-level family is often called a phylum or stock. The closer the branches are to other, the closer the languages will be related. For example, the Celtic, Germanic, Slavic, Romance, there is a remarkably similar pattern shown by the linguistic tree and the genetic tree of human ancestry that was verified statistically. Languages interpreted in terms of the phylogenetic tree of human languages are transmitted to a great extent vertically as opposed to horizontally. A speech variety may also be considered either a language or a dialect depending on social or political considerations, thus, different sources give sometimes wildly different accounts of the number of languages within a family. Classifications of the Japonic family, for example, range from one language to nearly twenty, most of the worlds languages are known to be related to others
5.
Indo-European languages
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The Indo-European languages are a language family of several hundred related languages and dialects. There are about 445 living Indo-European languages, according to the estimate by Ethnologue, the most widely spoken Indo-European languages by native speakers are Spanish, English, Hindustani, Portuguese, Bengali, Russian, and Punjabi, each with over 100 million speakers. Today, 46% of the population speaks an Indo-European language as a first language. The Indo-European family includes most of the languages of Europe, and parts of Western, Central. It was also predominant in ancient Anatolia, the ancient Tarim Basin and most of Central Asia until the medieval Turkic migrations, all Indo-European languages are descendants of a single prehistoric language, reconstructed as Proto-Indo-European, spoken sometime in the Neolithic era. Several disputed proposals link Indo-European to other language families. In the 16th century, European visitors to the Indian subcontinent began to notice similarities among Indo-Aryan, Iranian, in 1583, English Jesuit missionary Thomas Stephens in Goa wrote a letter to his brother in which he noted similarities between Indian languages and Greek and Latin. Another account to mention the ancient language Sanskrit came from Filippo Sassetti, a merchant born in Florence in 1540, writing in 1585, he noted some word similarities between Sanskrit and Italian. However, neither Stephens nor Sassettis observations led to further scholarly inquiry and he included in his hypothesis Dutch, Albanian, Greek, Latin, Persian, and German, later adding Slavic, Celtic, and Baltic languages. However, Van Boxhorns suggestions did not become known and did not stimulate further research. Ottoman Turkish traveler Evliya Çelebi visited Vienna in 1665–1666 as part of a diplomatic mission, gaston Coeurdoux and others made observations of the same type. Coeurdoux made a comparison of Sanskrit, Latin and Greek conjugations in the late 1760s to suggest a relationship among them. Thomas Young first used the term Indo-European in 1813, deriving from the extremes of the language family. A synonym is Indo-Germanic, specifying the familys southeasternmost and northwesternmost branches, a number of other synonymous terms have also been used. Franz Bopps Comparative Grammar appeared between 1833 and 1852 and marks the beginning of Indo-European studies as an academic discipline, the classical phase of Indo-European comparative linguistics leads from this work to August Schleichers 1861 Compendium and up to Karl Brugmanns Grundriss, published in the 1880s. Brugmanns neogrammarian reevaluation of the field and Ferdinand de Saussures development of the theory may be considered the beginning of modern Indo-European studies. This led to the laryngeal theory, a major step forward in Indo-European linguistics. Isolated terms in Luwian/Hittite mentioned in Semitic Old Assyrian texts from the 20th and 19th centuries BC, Hittite texts from about 1650 BC, Armenian, writing known from the beginning of the 5th century AD
6.
Indo-Iranian languages
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The Indo-Iranian languages, or Indo-Iranic languages, constitute the largest and easternmost extant branch of the Indo-European language family. It has more than 1 billion speakers, stretching from the Caucasus and the Balkans eastward to Xinjiang and Assam, the common ancestor of all of the languages in this family is called Proto-Indo-Iranian—also known as Common Aryan—which was spoken in approximately the late 3rd millennium BC. The three branches of modern Indo-Iranian languages are Indo-Aryan, Iranian, and Nuristani, additionally, sometimes a fourth independent branch, Dardic, is posited, but recent scholarship in general places Dardic languages as archaic members of the Indo-Aryan branch. Among the Iranian branch, major languages are Persian, Pashto, Kurdish, the Indo-Iranian languages derive from a reconstructed common proto-language, called Proto-Indo-Iranian. The oldest attested Indo-Iranian languages are Vedic Sanskrit, Older and Younger Avestan, a few words from another Indo-Aryan language are attested in documents from the ancient Mitanni kingdom in northern Mesopotamia and Syria and the Hittite kingdom in Anatolia. A comparative study of Santali and Bengali, ISBN 81-7074-128-9 Nicholas Sims-Williams, ed. Indo-Iranian Languages and Peoples. Swadesh lists of Indo-Iranian basic vocabulary words
7.
Iranian languages
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The Iranian languages or Iranic languages are a branch of the Indo-Iranian languages, which in turn are a branch of the Indo-European language family. The speakers of Iranian languages are known as Iranian people, historical Iranian languages are grouped in three stages, Old Iranian, Middle Iranian, and New Iranian. Of the Old Iranian languages, the better understood and recorded ones are Old Persian and Avestan, Middle Iranian languages included Middle Persian, Parthian, and Bactrian. As of 2008, there were an estimated 150–200 million native speakers of Iranian languages, ethnologue estimates there are 86 Iranian languages, the largest among them being Persian, Pashto and Kurdish. The term Iranian is applied to any language which descends from the ancestral Proto-Iranian language, Iranian derives from the Persian and Sanskrit origin word Arya. The use of the term for the Iranian language family was introduced in 1836 by Christian Lassen, robert Needham Cust used the term Irano-Aryan in 1878, and Orientalists such as George Abraham Grierson and Max Müller contrasted Irano-Aryan and Indo-Aryan. Some recent scholarship, primarily in German, has revived this convention, the Eastern Iranian languages subdivided into, Southeastern, of which Pashto is the dominant member, Northeastern, by far the smallest branch, of which Ossetian is the dominant member. All Iranian languages are descended from an ancestor, Proto-Iranian. In turn, and together with Proto-Indo-Aryan and the Nuristani languages, the Indo-Iranian languages are thought to have originated in Central Asia. The Andronovo culture is the candidate for the common Indo-Iranian culture ca.2000 BC. It was situated precisely in the part of Central Asia that borders present-day Russia. Of that variety of languages/dialects, direct evidence of two have survived. These are, Avestan, the two languages/dialects of the Avesta, i. e. the liturgical texts of Zoroastrianism, Old Persian, the native language of a south-western Iranian people known as Persians. Indirectly attested Old Iranian languages are discussed below, Old Persian is the Old Iranian dialect as it was spoken in south-western Iran by the inhabitants of Parsa, who also gave their name to their region and language. The language of the Avesta is subdivided into two dialects, conventionally known as Old Avestan, and Younger Avestan. These terms, which date to the 19th century, are slightly misleading since Younger Avestan is not only much younger than Old Avestan, the Old Avestan dialect is very archaic, and at roughly the same stage of development as Rigvedic Sanskrit. Unlike Old Persian, which has Middle Persian as its known successor, such hypothetical Old Iranian languages include Carduchi and Old Parthian. Additionally, the existence of unattested languages can sometimes be inferred from the impact they had on neighbouring languages, such transfer is known to have occurred for Old Persian, which has a Median substrate in some of its vocabulary
8.
Writing system
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A writing system is any conventional method of visually representing verbal communication. While both writing and speech are useful in conveying messages, writing differs in also being a form of information storage. The processes of encoding and decoding writing systems involve shared understanding between writers and readers of the meaning behind the sets of characters that make up a script, the general attributes of writing systems can be placed into broad categories such as alphabets, syllabaries, or logographies. Any particular system can have attributes of more than one category, in the alphabetic category, there is a standard set of letters of consonants and vowels that encode based on the general principle that the letters represent speech sounds. In a syllabary, each symbol correlates to a syllable or mora, in a logography, each character represents a word, morpheme, or other semantic units. Other categories include abjads, which differ from alphabets in that vowels are not indicated, alphabets typically use a set of 20-to-35 symbols to fully express a language, whereas syllabaries can have 80-to-100, and logographies can have several hundreds of symbols. Systems will also enable the stringing together of these groupings in order to enable a full expression of the language. The reading step can be accomplished purely in the mind as an internal process, writing systems were preceded by proto-writing, which used pictograms, ideograms and other mnemonic symbols. Proto-writing lacked the ability to capture and express a range of thoughts. Soon after, writing provided a form of long distance communication. With the advent of publishing, it provided the medium for a form of mass communication. Writing systems are distinguished from other possible symbolic communication systems in that a system is always associated with at least one spoken language. In contrast, visual representations such as drawings, paintings, and non-verbal items on maps, such as contour lines, are not language-related. Some other symbols, such as numerals and the ampersand, are not directly linked to any specific language, every human community possesses language, which many regard as an innate and defining condition of humanity. However, the development of writing systems, and the process by which they have supplanted traditional oral systems of communication, have been sporadic, uneven, once established, writing systems generally change more slowly than their spoken counterparts. Thus they often preserve features and expressions which are no current in the spoken language. One of the benefits of writing systems is that they can preserve a permanent record of information expressed in a language. In the examination of individual scripts, the study of writing systems has developed along partially independent lines, thus, the terminology employed differs somewhat from field to field
9.
Avestan alphabet
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The Avestan alphabet is a writing system developed during Irans Sassanid era to render the Avestan language. As a side effect of its development, the script was used for Pazend. In the texts of Zoroastrian tradition, the alphabet is referred to as din dabireh or din dabiri, the development of the Avestan alphabet was initiated by the need to represent recited Avestan language texts correctly. The various text collections that constitute the canon of Zoroastrian scripture are the result of a collation that occurred in the 4th century. It is likely that the Avestan alphabet was an ad hoc innovation related to this – Sassanid archetype – collation and this they passed on to their pupils in turn, so preserving for many generations the correct way to recite scripture. This was necessary because the priesthood considered precise and correct enunciation, further, the recitation of the liturgy was accompanied by ritual activity that leaves no room to attend to a written text. The development of the Avestan alphabet allowed these commentaries to interleave quotation of scripture with explanation thereof, the direct effect of these texts was a standardized interpretation of scripture that survives to the present day. For scholarship these texts are enormously interesting since they occasionally preserve passages that have otherwise been lost, though the existence of an Arsacid archetype is not impossible, it has proved to contribute nothing to Avestan philology. In contrast, Avestan was an alphabet, with explicit characters for vowels. The alphabet included many characters from cursive Pahlavi, while some are characters only exist in the Psalter Pahlavi variant. Some of the vowels, such as ə appear to derive from Greek minuscules, Avestan o is a special form of Pahlavi l that exists only in Aramaic signs. Avestan script, like Pahlavi script and Aramaic script also, is written right to left. In Avestan script, letters are not connected, and ligatures are rare, fossey lists altogether 16 ligatures, but most are formed by the interaction of swash tails. Words and the end of the first part of a compound are separated by a dot, beyond that, punctuation is weak or non-existent in the manuscripts, and in the 1880s Karl Friedrich Geldner had to devise one for standardized transcription. Two above and one below signify — in ascending order of dot size — colon, semicolon, one above and two below signify turned end of sentence and turned end of section. In total, the Avestan alphabet has 37 consonants and 16 vowels, there are two main transcription schemes for Avestan, the older style used by Christian Bartholomae, and the newer style used by Karl Hoffmann. Later, when writing Middle Persian in the script, another consonant was added to it to represent the /l/ phoneme that didnt exist in the Avestan language, the Avestan alphabet was added to the Unicode Standard in October,2009 with the release of version 5.2. The characters are encoded at U+10B00—10B35 for letters and U+10B38—10B3F for punctuation, Avestan alphabet, Omniglot Pahlavi alphabet, Omniglot
10.
Pahlavi scripts
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Pahlavi or Pahlevi denotes a particular and exclusively written form of various Middle Iranian languages. The essential characteristics of Pahlavi are the use of a specific Aramaic-derived script, the Pahlavi script, Pahlavi compositions have been found for the dialects/ethnolects of Parthia, Persis, Sogdiana, Scythia, and Khotan. Independent of the variant for which the Pahlavi system was used, Pahlavi is then an admixture of written Imperial Aramaic, from which Pahlavi derives its script, logograms, and some of its vocabulary. Spoken Middle Iranian, from which Pahlavi derives its terminations, symbol rules, Pahlavi may thus be defined as a system of writing applied to a specific language group, but with critical features alien to that language group. It has the characteristics of a language, but is not one. It is a written system, but much Pahlavi literature remains essentially an oral literature committed to writing. If this etymology is correct, Parthav presumably became pahlaw through a semivowel glide rt change to l, the term has been traced back further to Avestan pərəthu- broad, also evident in Sanskrit pŗthvi- earth and parthivi of the earth. Common to all Indo-Iranian languages is a connotation of mighty, the earliest attested use of Pahlavi dates to the reign of Arsaces I of Parthia in early Parthian coins with Pahlavi scripts. There are also several Pahlavi texts written during the reign of Mithridates I, such fragments, as also the rock inscriptions of Sassanid kings, which are datable to the 3rd and 4th centuries AD, do not, however, qualify as a significant literary corpus. It is in an archaic script than Book Pahlavi. After the Muslim conquest of Persia, the Pahlavi script was replaced by the Arabic script, except in Zoroastrian sacred literature, the replacement of the Pahlavi script with the Arabic script in order to write the Persian language was done by the Tahirids in 9th century Khurasan. In the present-day, Pahlavi is frequently identified with the dialect of south-west Iran, formerly and properly called Pārsi. This practice can be dated to the immediately following the Islamic conquest. Tables showing the letters and their names or pronunciations are available on line, the Pahlavi script is one of the two essential characteristics of the Pahlavi system. Its origin and development occurred independently of the various Middle Iranian languages for which it was used, the Pahlavi script is derived from the Aramaic script as it was used under the Achaemenids, with modifications to support the phonology of the Iranian languages. It is essentially a typical abjad, where, in general, only vowels are marked with matres lectionis. In addition to this, during much of its later history, similarly, certain words continued to be spelt with postvocalic ⟨s⟩ and ⟨t⟩ even after the consonants had been debuccalized to ⟨h⟩ in the living language. The Pahlavi script consisted of two widely used forms, Inscriptional Pahlavi and Book Pahlavi, a third form, Psalter Pahlavi, is not widely attested
11.
Gujarati alphabet
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The Gujarati script, which like all Nagari writing systems is an abugida, a type of alphabet, is used to write the Gujarati and Kutchi languages. It is a variant of Devanagari script differentiated by the loss of the horizontal line running above the letters. With a few characters, added for this purpose, the Gujarati script is also often used to write Sanskrit. Gujarati numerical digits are also different from their Devanagari counterparts, Gujarati script is descended from Brahmi and is part of the Brahmic family. The Gujarati script was adapted from the Devanagari script to write the Gujarati language, Gujarati language and script developed in three distinct phases — 10th to 15th century, 15th to 17th century and 17th to 19th century. The first phase is marked by use of Prakrit, Apabramsa and its variants such as Paisaci, Shauraseni, Magadhi, in second phase, Old Gujarati script was in wide use. The earliest known document in the Old Gujarati script is a handwritten manuscript Adi Parva dating from 1591–92, the third phase is the use of script developed for ease and fast writing. The use of shirorekha was abandoned, until the 19th century it was used mainly for writing letters and keeping accounts, while the Devanagari script was used for literature and academic writings. It is also known as the śarāphī, vāṇiāśāī or mahājanī script and this script became basis for modern script. Later the same script was adopted by writers of manuscripts, Jain community also promoted its use for copying religious texts by hired writers. The Gujarati writing system is an abugida, in each base consonantal character possesses an inherent vowel. For postconsonantal vowels other than a, the consonant is applied with diacritics, while for non-postconsonantal vowels, with a being the most frequent vowel, this is a convenient system in the sense that it cuts down on the width of writing. Following out of the property, consonants lacking a proceeding vowel may condense into the proceeding consonant. The formation of these follows a system of rules depending on the consonants involved. In accordance with all the other Indic scripts, Gujarati is written left to right. The Gujarati script is basically phonemic, with a few exceptions, first out of these is the written representation of non-pronounced as, which are of three types. Thus ઘર house is pronounced ghar and not ghara, the as remain unpronounced before postpositions and before other words in compounds, ઘરપર on the house is gharpar and not gharapar, ઘરકામ housework is gharkām and not gharakām. This non-pronunciation is not always the case with characters, મિત્ર friend is truly mitra
12.
Zoroastrianism in India
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Zoroastrianism in India has significant history within the country. The Zoroastrian groups are regarded as either Parsi or Irani depending on the time of migration to India, during these conquests, buildings and books were destroyed. Due to this persecution, Zoroastrians became refugees in India, one of the conditions of their refugee status was that they would not partake in missionary activities or marry outside their community. During this period, Zoroastrian traders faced execution outside India, including in China where many were killed during the Guangzhou massacre, the immigration of Zoroastrians to India continued, and by 1477 they had lost all contact with Persia. Not until three hundred years had passed would they come into contact, Zoroastrians also played a notable role during the freedom movements of India. Based on data from 2016, the Indian census counted 57,264 Zoroastrians in India, the previous figure of Zoroastrians in the diaspora, and on the results of the Indian census of 1981, which counted over 71,630 Zoroastrians. Independent estimates are that there are at least 100,000 Zoroastrians in India, the Zoroastrian community in India remains one of the most recognized groups, playing a part in various commercial sectors such as industry, movies, and politics. There are two major Zoroastrian communities in India, the word Parsi in the Persian language literally means Persian. Persian is the language of modern Iran, which is also known as Persia. The language is referred to as Farsi, because, after the Arab invasion of Persia, because of the absence of the P / G / Zh / Ch sounds in the Arabic language. Similarly, Babak Khorramdins first name, originally Papak, Young Father, the long presence of the Parsis in the Gujarat and Sindh areas of India distinguishes them from the smaller Zoroastrian Indian community of Iranis, who are more recent arrivals. The descendants of the immigrants of those times remain culturally and linguistically closer to the Zoroastrians of Iran, in particular to the Zoroastrians of Yazd, consequently, the Dari dialect of the Zoroastrians of those provinces may be heard among the Iranis. List of countries by Zoroastrian population Indo-Sasanians
13.
Gathas
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The Gathas are 17 Avestan hymns believed to have been composed by Zarathusthra himself. They form the core of the Zoroastrian liturgy and they are arranged in five different modes or metres. The Avestan term gāθā is cognate with Sanskrit gatha, both from the Indo-Iranian root *gā to sing, the Gathas are in verse, metrical in the nature of ancient Iranian religious poetry, which is extremely terse, and in which grammatical constructs are an exception. The 17 hymns of the Gathas consist of 238 stanzas, of about 1300 lines or 6000 words in total and they were later incorporated into the 72-chapter Yasna, which in turn is the primary liturgical collection of texts within the greater compendium of the Avesta. The meter of the hymns is historically related to the Vedic tristubh-jagati family of meters, hymns of these meters are recited, not sung. The sequential order of the Gathas is structurally interrupted by the Yasna Haptanghaiti, the language of the Gathas, Gathic or Old Avestan, belongs to the old Iranian language group which is a sub-group of Eastern families of the Indo-European languages. The dependency on Vedic Sanskrit is a significant weakness in the interpretation of the Gathas, as the two languages, though from an origin, had developed independently. While some scholars argue that an interpretation using younger texts is inadvisable, the risks of mis-interpretation are real, but lacking alternates, such dependencies are perhaps necessary. This obviously reflects the Gatha interpretation by the priests of the Sasanian period, the other three are Christian Bartholomaes Die Gathas des Awesta, Helmut Humbachs The Gathas of Zarathushtra, and Stanley Islers The Gathas of Zarathustra. These three texts exploit the Vedic approach, and Bartholomaes was the first of its kind, some of the verses of the Gathas are directly addressed to the Omniscient Creator Ahura Mazda. These verses, devotional in character, expound on the divine essences of truth, the good-mind, other verses, from which some aspects of Zoroasters life have been inferred, are semi-biographical, but all revolve around Zarathustras mission to promote his view of the Truth. For instance, some of the passages describe Zarathustras first attempts to promote the teachings of Ahura Mazda, and this and other rejection led him to have doubts about his message, and in the Gathas he asked for assurance from Ahura Mazda, and requests repudiation of his opponents. Aspects of Zoroastrian philosophy are distributed over the collection of Gathas. There is no arrangement of doctrine in the texts. The following excerpts are from the translation by Humbach & Ichaporia, Zoroaster asks Mazda for guidance Where and which part of land shall I go to succeed. They keep me away from the family and the tribe, the community that I wish to join does not gratify me, nor do the deceitful tyrants of the lands. How shall I gratify you, O Mazda Ahura, with these entreaties, O Mazda Ahura, may we not anger you, nor Truth or Best Thought, we who are standing at the offering of praises to you. You are the swiftest invigorations, and the power over benefits, I ask you, O Ahura, about the punishment for the evil-doer who delegates power to the deceitful one and who does not find a livelihood without injury to the cattle and men of undeceiving herdsman
14.
International Phonetic Alphabet
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The International Phonetic Alphabet is an alphabetic system of phonetic notation based primarily on the Latin alphabet. It was devised by the International Phonetic Association as a representation of the sounds of spoken language. The IPA is used by lexicographers, foreign students and teachers, linguists, speech-language pathologists, singers, actors, constructed language creators. The IPA is designed to represent only those qualities of speech that are part of language, phones, phonemes, intonation. IPA symbols are composed of one or more elements of two types, letters and diacritics. For example, the sound of the English letter ⟨t⟩ may be transcribed in IPA with a letter, or with a letter plus diacritics. Often, slashes are used to signal broad or phonemic transcription, thus, /t/ is less specific than, occasionally letters or diacritics are added, removed, or modified by the International Phonetic Association. As of the most recent change in 2005, there are 107 letters,52 diacritics and these are shown in the current IPA chart, posted below in this article and at the website of the IPA. In 1886, a group of French and British language teachers, led by the French linguist Paul Passy, for example, the sound was originally represented with the letter ⟨c⟩ in English, but with the digraph ⟨ch⟩ in French. However, in 1888, the alphabet was revised so as to be uniform across languages, the idea of making the IPA was first suggested by Otto Jespersen in a letter to Paul Passy. It was developed by Alexander John Ellis, Henry Sweet, Daniel Jones, since its creation, the IPA has undergone a number of revisions. After major revisions and expansions in 1900 and 1932, the IPA remained unchanged until the International Phonetic Association Kiel Convention in 1989, a minor revision took place in 1993 with the addition of four letters for mid central vowels and the removal of letters for voiceless implosives. The alphabet was last revised in May 2005 with the addition of a letter for a labiodental flap, apart from the addition and removal of symbols, changes to the IPA have consisted largely in renaming symbols and categories and in modifying typefaces. Extensions to the International Phonetic Alphabet for speech pathology were created in 1990, the general principle of the IPA is to provide one letter for each distinctive sound, although this practice is not followed if the sound itself is complex. There are no letters that have context-dependent sound values, as do hard, finally, the IPA does not usually have separate letters for two sounds if no known language makes a distinction between them, a property known as selectiveness. These are organized into a chart, the chart displayed here is the chart as posted at the website of the IPA. The letters chosen for the IPA are meant to harmonize with the Latin alphabet, for this reason, most letters are either Latin or Greek, or modifications thereof. Some letters are neither, for example, the letter denoting the glottal stop, ⟨ʔ⟩, has the form of a question mark
15.
Specials (Unicode block)
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Specials is a short Unicode block allocated at the very end of the Basic Multilingual Plane, at U+FFF0–FFFF. Of these 16 codepoints, five are assigned as of Unicode 9, U+FFFD � REPLACEMENT CHARACTER used to replace an unknown, unrecognized or unrepresentable character U+FFFE <noncharacter-FFFE> not a character. FFFE and FFFF are not unassigned in the sense. They can be used to guess a texts encoding scheme, since any text containing these is by not a correctly encoded Unicode text. The replacement character � is a found in the Unicode standard at codepoint U+FFFD in the Specials table. It is used to indicate problems when a system is unable to render a stream of data to a correct symbol and it is usually seen when the data is invalid and does not match any character, Consider a text file containing the German word für in the ISO-8859-1 encoding. This file is now opened with an editor that assumes the input is UTF-8. The first and last byte are valid UTF-8 encodings of ASCII, therefore, a text editor could replace this byte with the replacement character symbol to produce a valid string of Unicode code points. The whole string now displays like this, f�r, a poorly implemented text editor might save the replacement in UTF-8 form, the text file data will then look like this, 0x66 0xEF 0xBF 0xBD 0x72, which will be displayed in ISO-8859-1 as f�r. Since the replacement is the same for all errors this makes it impossible to recover the original character, a better design is to preserve the original bytes, including the error, and only convert to the replacement when displaying the text. This will allow the text editor to save the original byte sequence and it has become increasingly common for software to interpret invalid UTF-8 by guessing the bytes are in another byte-based encoding such as ISO-8859-1. This allows correct display of both valid and invalid UTF-8 pasted together, Unicode control characters UTF-8 Mojibake Unicodes Specials table Decodeunicodes entry for the replacement character
16.
Unicode
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Unicode is a computing industry standard for the consistent encoding, representation, and handling of text expressed in most of the worlds writing systems. As of June 2016, the most recent version is Unicode 9.0, the standard is maintained by the Unicode Consortium. Unicodes success at unifying character sets has led to its widespread, the standard has been implemented in many recent technologies, including modern operating systems, XML, Java, and the. NET Framework. Unicode can be implemented by different character encodings, the most commonly used encodings are UTF-8, UTF-16 and the now-obsolete UCS-2. UTF-8 uses one byte for any ASCII character, all of which have the same values in both UTF-8 and ASCII encoding, and up to four bytes for other characters. UCS-2 uses a 16-bit code unit for each character but cannot encode every character in the current Unicode standard, UTF-16 extends UCS-2, using one 16-bit unit for the characters that were representable in UCS-2 and two 16-bit units to handle each of the additional characters. Many traditional character encodings share a common problem in that they allow bilingual computer processing, Unicode, in intent, encodes the underlying characters—graphemes and grapheme-like units—rather than the variant glyphs for such characters. In the case of Chinese characters, this leads to controversies over distinguishing the underlying character from its variant glyphs. In text processing, Unicode takes the role of providing a unique code point—a number, in other words, Unicode represents a character in an abstract way and leaves the visual rendering to other software, such as a web browser or word processor. This simple aim becomes complicated, however, because of concessions made by Unicodes designers in the hope of encouraging a more rapid adoption of Unicode, the first 256 code points were made identical to the content of ISO-8859-1 so as to make it trivial to convert existing western text. For other examples, see duplicate characters in Unicode and he explained that he name Unicode is intended to suggest a unique, unified, universal encoding. In this document, entitled Unicode 88, Becker outlined a 16-bit character model, Unicode could be roughly described as wide-body ASCII that has been stretched to 16 bits to encompass the characters of all the worlds living languages. In a properly engineered design,16 bits per character are more than sufficient for this purpose, Unicode aims in the first instance at the characters published in modern text, whose number is undoubtedly far below 214 =16,384. By the end of 1990, most of the work on mapping existing character encoding standards had been completed, the Unicode Consortium was incorporated in California on January 3,1991, and in October 1991, the first volume of the Unicode standard was published. The second volume, covering Han ideographs, was published in June 1992, in 1996, a surrogate character mechanism was implemented in Unicode 2.0, so that Unicode was no longer restricted to 16 bits. The Microsoft TrueType specification version 1.0 from 1992 used the name Apple Unicode instead of Unicode for the Platform ID in the naming table, Unicode defines a codespace of 1,114,112 code points in the range 0hex to 10FFFFhex. Normally a Unicode code point is referred to by writing U+ followed by its hexadecimal number, for code points in the Basic Multilingual Plane, four digits are used, for code points outside the BMP, five or six digits are used, as required. Code points in Planes 1 through 16 are accessed as surrogate pairs in UTF-16, within each plane, characters are allocated within named blocks of related characters
17.
Zoroastrianism
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Ascribed to the teachings of the Iranian prophet Zoroaster, it exalts a deity of wisdom, Ahura Mazda, as its Supreme Being. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633-654, recent estimates place the current number of Zoroastrians at around 2.6 million, with most living in India and in Iran. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds, the religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition. The most important texts of the religion are those of the Avesta, in Zoroastrianism, the creator Ahura Mazda, through the Spenta Mainyu is an all-good father of Asha, in opposition to Druj and no evil originates from him. He and his works are evident to humanity through the six primary Amesha Spentas, Spenta Mainyu adjoined unto truth oppose the Spirits opposite, Angra Mainyu and its forces born of Akəm Manah. In Zoroastrianism, the purpose in life is to be among those who renew the world. to make the progress towards perfection. Its basic maxims include, Humata, Hukhta, Huvarshta, which mean, Good Thoughts, Good Words, there is only one path and that is the path of Truth. Do the right thing because it is the thing to do. The full name by which Zoroaster addressed the deity is, Ahura, The Lord Creator and he proclaimed that there is only one God, the singularly creative and sustaining force of the Universe. He also stated that human beings are given a right of choice, Zoroasters teachings focused on responsibility, and did not introduce a devil per se. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit, post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu. The name Zoroaster is a Greek rendering of the name Zarathustra and he is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati. The Zoroastrian name of the religion is Mazdayasna, which combines Mazda- with the Avestan language word yasna, meaning worship, in English, an adherent of the faith is commonly called a Zoroastrian or a Zarathustrian. An older expression still used today is Behdin, meaning The best Religion | Beh < Middle Persian Weh + Din < Middle Persian dēn < Avestan Daēnā. In Zoroastrian liturgy the term is used as a title for an individual who has formally inducted into the religion in a Navjote ceremony. The term Mazdaism /ˈmæzdə. ɪzəm/ is a typical 19th century construct, taking Mazda- from the name Ahura Mazda, the March 2001 draft edition of the Oxford English Dictionary also records an alternate form, Mazdeism, perhaps derived from the French Mazdéisme, which first appeared in 1871. In older English sources, the terms Gheber and Gueber were used to refer to Zoroastrians, however, Zoroastrian philosophy is identified as having been known to Italian Renaissance Europe through an image of Zoroaster in Raphaels School of Athens by Giorgio Vasari in 1550. The Oxford English Dictionary records use of the term Zoroastrianism in 1874 in Archibald Sayces Principles of Comparative Philology, Zoroastrians believe that there is one universal, transcendent, supreme god, Ahura Mazda, or the Wise Lord
18.
Avesta
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The Avesta /əˈvɛstə/ is the primary collection of religious texts of Zoroastrianism, composed in the otherwise unrecorded Avestan language. The Avesta texts fall into different categories, arranged either by dialect. The principal text in the group is the Yasna, which takes its name from the Yasna ceremony, Zoroastrianisms primary act of worship. The most important portion of the Yasna texts are the five Gathas and these hymns, together with five other short Old Avestan texts that are also part of the Yasna, are in the Old Avestan language. The remainder of the Yasnas texts are in Younger Avestan, which is not only from a stage of the language. Extensions to the Yasna ceremony include the texts of the Vendidad, the Visperad extensions consist mainly of additional invocations of the divinities, while the Vendidad is a mixed collection of prose texts mostly dealing with purity laws. Even today, the Vendidad is the liturgical text that is not recited entirely from memory. Some of the materials of the extended Yasna are from the Yashts, unlike the Yasna, Visperad and Vendidad, the Yashts and the other lesser texts of the Avesta are no longer used liturgically in high rituals. Aside from the Yashts, these lesser texts include the Nyayesh texts, the Gah texts, the Siroza. Together, these texts are conventionally called Khordeh Avesta or Little Avesta texts. When the first Khordeh Avesta editions were printed in the 19th century, the term Avesta is from the 9th/10th-century works of Zoroastrian tradition in which the word appears as Zoroastrian Middle Persian abestāg, Book Pahlavi ʾpstʾkʼ. In that context, abestāg texts are portrayed as received knowledge, the literal meaning of the word abestāg is uncertain, it is generally acknowledged to be a learned borrowing from Avestan, but none of the suggested etymologies have been universally accepted. The surviving texts of the Avesta, as they exist today and that master copy, now lost, is known as the Sassanian archetype. The oldest surviving manuscript of an Avestan language text is dated 1323 CE, summaries of the various Avesta texts found in the 9th/10th century texts of Zoroastrian tradition suggest that about three-quarters of the corpus has since been lost. A pre-Sasanian history of the Avesta, if it had one, is in the realm of legend, the oldest surviving versions of these tales are found in the ninth to 11th century texts of Zoroastrian tradition. The legends run as follows, The twenty-one nasks of the Avesta were created by Ahura Mazda, supposedly, Vishtaspa or another Kayanian, Daray, then had two copies made, one of which was stored in the treasury, and the other in the royal archives. Following Alexanders conquest, the Avesta was then supposedly destroyed or dispersed by the Greeks after they translated the scientific passages that they could make use of, the Denkard also transmits another legend related to the transmission of the Avesta. In that story, credit for collation and recension is given to the early Sasanian-era priest Tansar, who had the works collected
19.
Vedas
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The Vedas are a large body of knowledge texts originating in the ancient Indian subcontinent. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature, Hindus consider the Vedas to be apauruṣeya, which means not of a man, superhuman and impersonal, authorless. Vedas are also called śruti literature, distinguishing them from religious texts. The Veda, for orthodox Indian theologians, are considered revelations seen by ancient sages after intense meditation, in the Hindu Epic the Mahabharata, the creation of Vedas is credited to Brahma. The Vedic hymns themselves assert that they were created by Rishis, after inspired creativity. There are four Vedas, the Rigveda, the Yajurveda, the Samaveda, each Veda has been subclassified into four major text types – the Samhitas, the Aranyakas, the Brahmanas, and the Upanishads. Some scholars add a fifth category – the Upasanas, the various Indian philosophies and denominations have taken differing positions on the Vedas. Schools of Indian philosophy which cite the Vedas as their authority are classified as orthodox. Other śramaṇa traditions, such as Lokayata, Carvaka, Ajivika, Buddhism and Jainism, despite their differences, just like the texts of the śramaṇa traditions, the layers of texts in the Vedas discuss similar ideas and concepts. The Sanskrit word véda knowledge, wisdom is derived from the root vid- to know and this is reconstructed as being derived from the Proto-Indo-European root *u̯eid-, meaning see or know. The noun is from Proto-Indo-European *u̯eidos, cognate to Greek εἶδος aspect, not to be confused is the homonymous 1st and 3rd person singular perfect tense véda, cognate to Greek οἶδα oida I know. Root cognates are Greek ἰδέα, English wit, etc, the Sanskrit term veda as a common noun means knowledge. The term in some contexts, such as hymn 10.93.11 of the Rigveda, means obtaining or finding wealth, property, a related word Vedena appears in hymn 8.19.5 of the Rigveda. It was translated by Ralph T. H. Griffith as ritual lore, as studying the Veda by the 14th century Indian scholar Sayana, as bundle of grass by Max Müller, Vedas are called Maṛai or Vaymoli in parts of South India. Marai literally means hidden, a secret, mystery, in some south Indian communities such as Iyengars, the word Veda includes the Tamil writings of the Alvar saints, such as Divya Prabandham, for example Tiruvaymoli. The Vedas are among the oldest sacred texts, the Samhitas date to roughly 1700–1100 BC, and the circum-Vedic texts, as well as the redaction of the Samhitas, date to c. 1000-500 BC, resulting in a Vedic period, spanning the mid 2nd to mid 1st millennium BC, or the Late Bronze Age, Michael Witzel gives a time span of c.1500 to c. Witzel makes special reference to the Near Eastern Mitanni material of the 14th century BC the only record of Indo-Aryan contemporary to the Rigvedic period
20.
Sanskrit
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Sanskrit is the primary liturgical language of Hinduism, a philosophical language of Hinduism, Buddhism, and Jainism, and a literary language and lingua franca of ancient and medieval South Asia. As a result of transmission of Hindu and Buddhist culture to Southeast Asia and parts of Central Asia, as one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies. The body of Sanskrit literature encompasses a rich tradition of poetry and drama as well as scientific, technical, philosophical, the compositions of Sanskrit were orally transmitted for much of its early history by methods of memorization of exceptional complexity, rigor, and fidelity. Thereafter, variants and derivatives of the Brahmi script came to be used, Sanskrit is today one of the 22 languages listed in the Eighth Schedule of the Constitution of India, which mandates the Indian government to develop the language. It continues to be used as a ceremonial language in Hindu religious rituals and Buddhist practice in the form of hymns. The Sanskrit verbal adjective sáṃskṛta- may be translated as refined, elaborated, as a term for refined or elaborated speech, the adjective appears only in Epic and Classical Sanskrit in the Manusmṛti and the Mahabharata. The pre-Classical form of Sanskrit is known as Vedic Sanskrit, with the language of the Rigveda being the oldest and most archaic stage preserved, Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini, around the fourth century BCE. Sanskrit, as defined by Pāṇini, evolved out of the earlier Vedic form, the present form of Vedic Sanskrit can be traced back to as early as the second millennium BCE. Scholars often distinguish Vedic Sanskrit and Classical or Pāṇinian Sanskrit as separate dialects, although they are quite similar, they differ in a number of essential points of phonology, vocabulary, grammar and syntax. Vedic Sanskrit is the language of the Vedas, a collection of hymns, incantations and theological and religio-philosophical discussions in the Brahmanas. Modern linguists consider the metrical hymns of the Rigveda Samhita to be the earliest, for nearly 2000 years, Sanskrit was the language of a cultural order that exerted influence across South Asia, Inner Asia, Southeast Asia, and to a certain extent East Asia. A significant form of post-Vedic Sanskrit is found in the Sanskrit of Indian epic poetry—the Ramayana, the deviations from Pāṇini in the epics are generally considered to be on account of interference from Prakrits, or innovations, and not because they are pre-Paninian. Traditional Sanskrit scholars call such deviations ārṣa, meaning of the ṛṣis, in some contexts, there are also more prakritisms than in Classical Sanskrit proper. There were four principal dialects of classical Sanskrit, paścimottarī, madhyadeśī, pūrvi, the predecessors of the first three dialects are attested in Vedic Brāhmaṇas, of which the first one was regarded as the purest. In the 2001 Census of India,14,035 Indians reported Sanskrit to be their first language, in India, Sanskrit is among the 14 original languages of the Eighth Schedule to the Constitution. The state of Uttarakhand in India has ruled Sanskrit as its official language. In October 2012 social activist Hemant Goswami filed a petition in the Punjab. More than 3,000 Sanskrit works have been composed since Indias independence in 1947, much of this work has been judged of high quality, in comparison to both classical Sanskrit literature and modern literature in other Indian languages
21.
Arachosia
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Arachosia /ærəˈkoʊsiə/ is the Hellenized name of an ancient satrapy in the eastern part of the Achaemenid, Seleucid, Parthian, Greco-Bactrian, and Indo-Scythian empires. Arachosia was centred on the Arghandab valley in modern-day southern Afghanistan, the main river of Arachosia was called Arachōtós, now known as the Arghandab River, a tributary of the Helmand River. The Greek term Arachosia corresponds to the Aryan land of Harauti which was around modern-day Helmand, the Arachosian capital or metropolis was called Alexandria Arachosia or Alexandropolis and lay in what is today Kandahar in Afghanistan. Arachosia was a part of the region of ancient Ariana, Arachosia is the Latinized form of Greek Ἀραχωσία - Arachōsíā. The same region appears in the Avestan Vidēvdāt under the indigenous dialect form Haraxvaitī-, in Old Persian inscriptions, the region is referred to as
22.
Aria (region)
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Aria is the name of an Achaemenid region centered on the Herat city of present-day western Afghanistan. In classical sources, Aria has been several times confused with the region of ancient Ariana. Aria was an Old Persian satrapy, which enclosed chiefly the valley of the Hari River and it is described in a very detailed manner by Ptolemy and Strabo and corresponds, according to that, almost to the Herat Province of todays Afghanistan. In this sense the term is used correctly by some writers, e. g. Herodotus, Diodorus, Strabo, Arrian and its original capital was Artacoana or Articaudna according to Ptolemy. In its vicinity, a new capital was built, either by Alexander the Great himself or by his successors, Alexandria Ariana, Ptolemy lists several other cities, an indication of the provinces wealth and fertility. Representatives from the district are depicted in reliefs, e. g. at the royal Achaemenid tombs of Naqsh-e Rustam and they are wearing Scythian-style dress and a twisted turban around the head. At the time of Alexander the Great, Aria was obviously an important district, in late 330 BC, Alexander the Great, captured the Arian capital Artacoana. The province was part of the Seleucid Empire but was captured by others on various occasions and became part of the Parthian Empire in 167 BC. Aria was sometime between the late 2nd- and early 3rd-century conquered by the Kushan Empire, who would later in ca.230 lose the province to the Sasanian Empire, arii Arianus Alexandria in Ariana Arian Ariana Artacoana Herat Greatrex, Geoffrey, Lieu, Samuel N. C. The Roman Eastern Frontier and the Persian Wars, New York, New York and London, United Kingdom, Routledge. Decline and Fall of the Sasanian Empire, The Sasanian-Parthian Confederacy, the Arab conquest of Iran and its aftermath. The Cambridge History of Iran, Volume 4, From the Arab Invasion to the Saljuqs
23.
Bactria
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Bactria or Bactriana was the name of a historical region in Central Asia. Bactria was located between the Hindu Kush mountain range and the Amu Darya river, covering the region that straddles modern-day Afghanistan, Uzbekistan and Tajikistan. The English name Bactria is derived from the Ancient Greek, Βακτριανή, analogous names include the Pashto and Persian, باختر, translit. Bākhtar, Uzbek, Балх, Tajik, Бохтар, Chinese, 大夏, pinyin, Dàxià and this region played a major role in Central Asian history. At certain times the political limits of Bactria stretched far beyond the frame of the Bactrian plain. The Bactria–Margiana Archaeological Complex is the modern designation for a Bronze Age culture of Central Asia. 2200–1700 BC, located in present-day eastern Turkmenistan, northern Afghanistan, southern Uzbekistan and western Tajikistan, centred on the upper Amu Darya and its sites were discovered and named by the Soviet archaeologist Viktor Sarianidi. The early Greek historian Ctesias, c.400 BC, alleged that the legendary Assyrian king Ninus had defeated a Bactrian king named Oxyartes in ca.2140 BC, or some 1000 years before the Trojan War. Since the decipherment of cuneiform in the 19th century, however, according to some writers, Bactria was the homeland of Indo-Iranian tribes who moved south-west into Iran and into north-western India around 2500–2000 BC. Later, it became the province of the Persian Empire in Central Asia. It was in these regions, where the soil of the mountainous country is surrounded by the Turanian desert. After Darius III had been defeated by Alexander the Great, the satrap of Bactria, Bessus attempted to organise a resistance but was captured by other warlords. He was then tortured and killed, however, in the south, beyond the Oxus, he met strong resistance. After two years of war and an insurgency campaign, Alexander managed to establish little control over Bactria. After Alexanders death, Diodorus Siculus tells us that Philip received dominion over Bactria, at the Treaty of Triparadisus, both Diodorus Siculus and Arrian agree that the satrap Stasanor gained control over Bactria. Eventually, Alexanders empire was divided up among the generals in Alexanders army, Bactria became a part of the Seleucid Empire, named after its founder, Seleucus I. The Macedonians, especially Seleucus I and his son Antiochus I, established the Seleucid Empire, the Greek language became dominant for some time there. The paradox that Greek presence was more prominent in Bactria than in areas far closer to Greece can possibly be explained by past deportations of Greeks to Bactria
24.
Margiana
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Margiana bordered Parthia to the south-west, Aria in the south, Bactria in the east and Sogdia in the north. Historians currently disagree as to the history of Margiana prior to the Achaemenid conquest. Some have argued that a kingdom was established and an urban society had begun to develop surrounding the oasis and it has also been postulated the region existed as part of a major Iranian state centred in Chorasmia that controlled Aria, Sogdia, Parthia and Margiana. Other historians have noted that whilst advanced irrigation had begun in the 7th century BC and it has been also suggested that Margiana was part of the satrapy of Bactria under the Median Empire. Margiana was conquered by the Persian king Cyrus the Great between 545 and 539 BC and remained as part of the satrapy of Bactria, Cyrus also founded the city of Merv. After Darius the Greats victory over the Magian usurper, Gaumata, in September 522 BC, the revolt in Margiana, led by a certain Phraates, was suppressed almost immediately, in December 521 BC by Dadarsi, the Satrap of Bactria. In the Aramaic version of the Behistun Inscription, it is claimed that 55,423 Margians were killed and 6,972 taken captive in the aftermath of the revolt. Margiana was separated from the satrapy of Bactria and joined to the satrapy of Aria at some point after the rule of Darius the Great, bessus fled north to Sogdia where he too was betrayed and was handed over to Alexander by his courtiers, Spitamenes and Datames. In July 329 BC, as Alexander founded the city of Alexandria Eschate on the border of Sogdia, Spitamenes led a revolt. In the spring of 328 BC, Alexander sent his general Craterus to fortify Margiana, disagreements between the generals led to another meeting and in the Partition of Triparadisus in 321 BC, Philip was replaced as satrap of Bactria and Sogdia by Stasanor. During the Wars of the Diadochi, Stasanor remained neutral, however after the Babylonian War of 311-309 BC, in c.280 BC, Margiana was devastated by the nomadic Parni tribes and several cities were destroyed. Seleucus responded by sending his general Demodamas to repel the nomads, Margiana was successfully defended by Diodotus, the satrap of Bactria, against an invasion by the Parni in c. Margiana was conquered by the Parthians under Mithridates I of Parthia in c.170 BC. The defeat of the Yuezhi people in 175 BC caused many Yuezhi to flee westwards, displacing the Saka as a result, leading to a movement of Saka. In 53 BC,10,000 Roman prisoners captured by the Parthians after the Battle of Carrhae in Upper Mesopotamia were settled in Antiochia in Margiana, the Yuezhi went on to conquer the remaining Greek territories in Paropamisadae and establish the Kushan Empire. The Kushans returned to Margiana in the 1st century AD and helped the satrap Sanabares declare himself king who ruled from ca.50 AD to 65 AD. At the onset of the 3rd century AD, Margiana had been restored as a vassal of the Parthian Empire, but continued to exist as a virtually independent state. After Ardashir Is victory over the last Parthian king, Artabanus V, at the Battle of Hormozdgān in 224 AD, Margiana, ruled by a certain king Ardashir, submitted to Ardashir I and accepted vassalage
25.
Afghanistan
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Afghanistan, officially the Islamic Republic of Afghanistan, is a landlocked country located within South Asia and Central Asia. It has a population of approximately 32 million, making it the 42nd most populous country in the world. It is bordered by Pakistan in the south and east, Iran in the west, Turkmenistan, Uzbekistan, and Tajikistan in the north and its territory covers 652,000 km2, making it the 41st largest country in the world. The land also served as the source from which the Kushans, Hephthalites, Samanids, Saffarids, Ghaznavids, Ghorids, Khiljis, Mughals, Hotaks, Durranis, the political history of the modern state of Afghanistan began with the Hotak and Durrani dynasties in the 18th century. In the late 19th century, Afghanistan became a state in the Great Game between British India and the Russian Empire. Following the Third Anglo-Afghan War in 1919, King Amanullah unsuccessfully attempted to modernize the country and it remained peaceful during Zahir Shahs forty years of monarchy. A series of coups in the 1970s was followed by a series of wars that devastated much of Afghanistan. The name Afghānistān is believed to be as old as the ethnonym Afghan, the root name Afghan was used historically in reference to a member of the ethnic Pashtuns, and the suffix -stan means place of in Persian. Therefore, Afghanistan translates to land of the Afghans or, more specifically in a historical sense, however, the modern Constitution of Afghanistan states that he word Afghan shall apply to every citizen of Afghanistan. An important site of historical activities, many believe that Afghanistan compares to Egypt in terms of the historical value of its archaeological sites. The country sits at a unique nexus point where numerous civilizations have interacted and it has been home to various peoples through the ages, among them the ancient Iranian peoples who established the dominant role of Indo-Iranian languages in the region. At multiple points, the land has been incorporated within large regional empires, among them the Achaemenid Empire, the Macedonian Empire, the Indian Maurya Empire, and the Islamic Empire. Archaeological exploration done in the 20th century suggests that the area of Afghanistan has been closely connected by culture and trade with its neighbors to the east, west. Artifacts typical of the Paleolithic, Mesolithic, Neolithic, Bronze, urban civilization is believed to have begun as early as 3000 BCE, and the early city of Mundigak may have been a colony of the nearby Indus Valley Civilization. More recent findings established that the Indus Valley Civilisation stretched up towards modern-day Afghanistan, making the ancient civilisation today part of Pakistan, Afghanistan, in more detail, it extended from what today is northwest Pakistan to northwest India and northeast Afghanistan. An Indus Valley site has found on the Oxus River at Shortugai in northern Afghanistan. There are several smaller IVC colonies to be found in Afghanistan as well, after 2000 BCE, successive waves of semi-nomadic people from Central Asia began moving south into Afghanistan, among them were many Indo-European-speaking Indo-Iranians. These tribes later migrated further into South Asia, Western Asia, the region at the time was referred to as Ariana
26.
Tajikistan
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Tajikistan, officially the Republic of Tajikistan, is a mountainous, landlocked country in Central Asia with an estimated 8 million people in 2013, and an area of 143,100 km2. It is bordered by Islamic Republic of Afghanistan to the south, the Republic of Uzbekistan to the west, the Kyrgyz Republic to the north, the Islamic Republic of Pakistan lies to the south, separated by the narrow Wakhan Corridor. Traditional homelands of Tajik people included present-day Tajikistan, Afghanistan and Uzbekistan, a civil war was fought almost immediately after independence, lasting from 1992 to 1997. Since the end of the war, newly established political stability, Tajikistan is a presidential republic consisting of four provinces. Most of Tajikistans 8 million people belong to the Tajik ethnic group, many Tajiks also speak Russian as their second language. Mountains cover more than 90% of the country and it has a transition economy that is highly dependent on remittances, aluminium and cotton production. Tajikistan means the Land of the Tajiks, the suffix -stan is Persian for place of or country and Tajik is, most likely, the name of a pre-Islamic tribe. Tajikistan appeared as Tadjikistan or Tadzhikistan in English prior to 1991 and this is due to a transliteration from the Russian, Таджикистан. In Russian, there is no single letter j to represent the phoneme /ʤ/ and дж, Tadzhikistan is the most common alternate spelling and is widely used in English literature derived from Russian sources. Tadjikistan is the spelling in French and can occasionally be found in English language texts, the way of writing Tajikistan in the Perso-Arabic script is. The earliest recorded history of the dates back to about 500 BCE when much, if not all. After the regions conquest by Alexander the Great it became part of the Greco-Bactrian Kingdom, northern Tajikistan was part of Sogdia, a collection of city-states which was overrun by Scythians and Yuezhi nomadic tribes around 150 BCE. The Silk Road passed through the region and following the expedition of Chinese explorer Zhang Qian during the reign of Wudi commercial relations between Han China and Sogdiana flourished. Sogdians played a role in facilitating trade and also worked in other capacities, as farmers, carpetweavers, glassmakers. Later the Hephthalite Empire, a collection of tribes, moved into the region. Central Asia continued in its role as a crossroads, linking China, the steppes to the north. It was temporarily under the control of the Tibetan empire and Chinese from 650–680, the Samanid Empire,819 to 999, restored Persian control of the region and enlarged the cities of Samarkand and Bukhara which became the cultural centres of Iran and the region was known as Khorasan. The Kara-Khanid Khanate conquered Transoxania and ruled between 999–1211, during Genghis Khans invasion of Khwarezmia in the early 13th century the Mongol Empire took control over nearly all of Central Asia
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Turkmenistan
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Turkmenistan has been at the crossroads of civilizations for centuries. In medieval times, Merv was one of the cities of the Islamic world and an important stop on the Silk Road. Annexed by the Russian Empire in 1881, Turkmenistan later figured prominently in the movement in Central Asia. In 1924, Turkmenistan became a constituent republic of the Soviet Union, Turkmen Soviet Socialist Republic, Turkmenistan possesses the worlds fourth largest reserves of natural gas resources. Most of the country is covered by the Karakum Desert, since 1993, citizens have received government-provided electricity, water and natural gas free of charge. Turkmenistan was ruled by President for Life Saparmurat Niyazov until his death in 2006, Gurbanguly Berdimuhamedow was elected president in 2007. According to Human Rights Watch, Turkmenistan remains one of the world’s most repressive countries, after suspending the death penalty, the use of capital punishment was formally abolished in the 2008 constitution. Historically inhabited by the Indo-Iranians, the history of Turkmenistan begins with its annexation by the Achaemenid Empire of Ancient Iran. In the 8th century AD, Turkic-speaking Oghuz tribes moved from Mongolia into present-day Central Asia, part of a powerful confederation of tribes, these Oghuz formed the ethnic basis of the modern Turkmen population. In the 10th century, the name Turkmen was first applied to Oghuz groups that accepted Islam, There they were under the dominion of the Seljuk Empire, which was composed of Oghuz groups living in present-day Iran and Turkmenistan. Turkmen soldiers in the service of the played a important role in the spreading of Turkic culture when they migrated westward into present-day Azerbaijan. In the 12th century, Turkmen and other tribes overthrew the Seljuk Empire, in the next century, the Mongols took over the more northern lands where the Turkmens had settled, scattering the Turkmens southward and contributing to the formation of new tribal groups. The sixteenth and eighteenth centuries saw a series of splits and confederations among the nomadic Turkmen tribes, by the 16th century, most of those tribes were under the nominal control of two sedentary Uzbek khanates, Khiva and Bukhoro. Turkmen soldiers were an important element of the Uzbek militaries of this period, in the 19th century, raids and rebellions by the Yomud Turkmen group resulted in that groups dispersal by the Uzbek rulers. According to Paul R. Spickard, Prior to the Russian conquest, Russian forces began occupying Turkmen territory late in the 19th century. From their Caspian Sea base at Krasnovodsk, the Russians eventually overcame the Uzbek khanates, in 1916 the Russian Empires participation in World War I resonated in Turkmenistan, as an anticonscription revolt swept most of Russian Central Asia. In 1924 the Turkmen Soviet Socialist Republic was formed from the tsarist province of Transcaspia, by the late 1930s, Soviet reorganization of agriculture had destroyed what remained of the nomadic lifestyle in Turkmenistan, and Moscow controlled political life. The Ashgabat earthquake of 1948 killed over 110,000 people, during the next half-century, Turkmenistan played its designated economic role within the Soviet Union and remained outside the course of major world events
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Uzbekistan
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Uzbekistan, officially the Republic of Uzbekistan, is one of only two doubly landlocked countries in the world. Located in Central Asia, it is a unitary, constitutional, presidential republic, comprising twelve provinces, one autonomous republic and a capital city. Uzbekistan is bordered by five landlocked countries, Kazakhstan to the north, Tajikistan to the southeast, Kyrgyzstan to the northeast, Afghanistan to the south, and Turkmenistan to the southwest. Once part of the Turkic Khaganate and later Timurid Empires, the region that includes the Republic of Uzbekistan was conquered in the early 16th century by Eastern Turkic-speaking nomads. Following the breakup of the Soviet Union, it declared independence as the Republic of Uzbekistan on 31 August 1991, Uzbekistan is officially a democratic, secular, unitary, constitutional republic with a diverse cultural heritage. The countrys official language is Uzbek, a Turkic language written in the Latin alphabet and spoken natively by approximately 85% of the population, however, Uzbeks constitute 81% of the population, followed by Russians, Tajiks, Kazakhs, and others. A majority of Uzbeks are non-denominational Muslims, Uzbekistan is a member of the Commonwealth of Independent States, Organization for Security and Co-operation in Europe, UN, and the SCO. While officially a republic, non-governmental human rights organizations define Uzbekistan as an authoritarian state with limited civil rights. Uzbekistans economy relies mainly on commodity production, including cotton, gold, uranium, despite the declared objective of transition to a market economy, its government continues to maintain economic controls which imports in favour of domestic import substitution. Uzbekistan has an area of 447,400 square kilometres and it is the 56th largest country in the world by area and the 42nd by population. Among the CIS countries, it is the 4th largest by area, Uzbekistan lies between latitudes 37° and 46° N, and longitudes 56° and 74° E. It stretches 1,425 kilometres from west to east and 930 kilometres from north to south, Uzbekistan also shares a short border with Afghanistan to the south. Uzbekistan is a dry, landlocked country and it is one of two doubly landlocked countries in the world, the other being Liechtenstein. In addition, due to its location within a series of endorheic basins, less than 10% of its territory is intensively cultivated irrigated land in river valleys and oases. The rest is vast desert and mountains, the climate in the Republic of Uzbekistan is continental, with little precipitation expected annually. The average summer high temperature tends to be 40 °C, while the winter low temperature is around −23 °C. Uzbekistan has a rich and diverse natural environment, the Aral Sea used to be the fourth-largest inland sea on Earth, acting as an influencing factor in the air moisture and arid land use. Since the 1960s, the decade when the misuse of the Aral Sea water began, it has shrunk to less than 50% of its former area, reliable, or even approximate data, have not been collected, stored or provided by any organization or official agency
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Yaz culture
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The Yaz culture was an early Iron Age culture of Margiana, Bactria and Sogdia. It emerge on the top of late Bronze Age sites, and sometime exhibit stone towers, ceramics were mostly hand-made, but there was increasing use of wheel-thrown ware. There have been found bronze or iron arrowheads, also iron sickles or carpet knives among other artifacts, so far, no burials related to the culture have been found, and this is taken as possible evidence of the Zoroastrian practice of exposure or sky burial. In the region of Central Asia, the Bronze Age Oxus civilization was characteristic for irrigation and proto state society based on long distance trade of raw materials and goods. The ceramics, and spherical stone maces, show continuity and contemporaneity between Yaz Depe and Ulug Depe of the Early Iron Age and Tekkem Depe among others of the Namazga-Tepe VI period. Yaz I culture is argued to be related to the sedentarisation of the nomadic Indo-Iranians in the Eurasian Steppe and it extended from the central part of the Kopet Dag mountains to the fertile delta of the Murghab River. It is characterised for total lack of necropolises and tombs, as well painted ceramic with triangle, recent research shows four groups of patterns, the triangular, lozenges, bands, and of additional elements. It seems to be connected to the Chust culture of Fergana Valley, Mundigak V-VI in Sistan, compared to Chust culture, there was not found any tomb from Yaz culture. Asko Parpola and Fred Hiebert argued that these cultures seemingly derive from Haladun culture of Xinjiang and it is dated circa 1000–700 or 1000–550 BCE in Middle Iron Age, however some recent research consider no accurate boundary between the Yaz I and Yaz II. It moved to the north and northeast and it is characterized by wheel-made pottery type, iron metallurgy, large fortified sites, as well as the occupation of previous sites and the continuation of the funerary practices. Asko Parpola associated the change from Yaz I to Yaz II around 1000 BCE with the migration of the Western Iranians and he considered that the Yaz I people spoke Proto-Eastern Iranian or Proto-Saka. At the end of Yaz II/B the Murghab oasis became deserted and it is probably explained by the bloody revolt of Frada mentioned in Behistun Inscription in which reportedly 55,243 Margians were killed and 6,972 taken as prisoners, and the conquest of Bactria. The beak-shaped rim is replaced in form of a roller, vessels are cylindrical-conical. The Yaz Tepe large settlement was the district in the then metropolitcan part of Margiana. It covered 16 ha, and stood on brick platform mound 8 m high, while the excavations in the area revealed Yaz I complex, Yaz II. Other Margian well known sites with Yaz I ceramics are Gonur Tepe, Togoluk, Uch Tepe, Adam Basan, Taip, Garaoj Tepe, kuchuk Tepe settlement in Bactria is also related to the Yaz I culture. It looked like a circular hill with an area of 0.5 hectares. The structures were built on a platform surrounded by a defensive wall
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Sacred language
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A sacred language, holy language or liturgical language is a language that is cultivated for religious reasons by people who speak another language in their daily life. Once a language associated with religious worship, its believers may ascribe virtues to the language of worship that they would not give to their native tongues. In the case of sacred texts, there is a fear of losing authenticity and accuracy by a translation or re-translation, a sacred language is typically vested with a solemnity and dignity that the vernacular lacks. In some cases, the language is a dead language. In other cases, it may simply reflect archaic forms of a living language, in more extreme cases, the language has changed so much from the language of the sacred texts that the liturgy is no longer comprehensible without special training. The concept of sacred languages is distinct from that of divine languages, the concept, as expressed by the name of a script, for example in Devanāgarī, the name of a script that means of city of deities. Theravada Buddhism uses Pali as its liturgical language, and prefers its scriptures to be studied in the original Pali. In Thailand, Pali is written using the Thai alphabet, resulting in a Thai pronunciation of the Pali language, Mahayana Buddhism makes little use of its original language, Sanskrit. In some Japanese rituals, Chinese texts are read out or recited with the Japanese pronunciations of their constituent characters, in Tibetan Buddhism, the Tibetan language is used, but mantras are in Sanskrit. Christian rites, rituals, and ceremonies are not celebrated in one single sacred language, the Churches which trace their origin to the Apostles continued to use the standard languages of the first few centuries AD. The continuous use of Greek in the Roman Liturgy came to be replaced in part by Latin by the reign of Pope Saint Damasus I, gradually, the Roman Liturgy took on more and more Latin until, generally, only a few words of Hebrew and Greek remained. The adoption of Latin was further fostered when the Vetus Latina version of the Bible was edited and parts retranslated from the original Hebrew, Latin continued as the Western Churchs language of liturgy and communication. One simply practical reason for this may be there were no standardized vernaculars throughout the Middle Ages. Church Slavonic was used for the celebration of the Roman Liturgy in the 9th century, in the mid-16th century the Council of Trent rejected a proposal to introduce national languages as this was seen, among other reasons, as potentially divisive to Catholic unity. From the end of 16th century, in coastal Croatia, the vernacular was gradually replacing Church Slavonic as liturgical language, for example, vernacular was used in the inquiry of bride and bridegroom as to whether they accepted their marriage-vows itself. Jesuit missionaries to China had sought, and for a short time, among the Algonquin and Iroquois, they received permission to translate the propers of the Mass into the vernacular. In the 20th century, Pope Pius XII granted permission for a few vernaculars to be used in a few rites, rituals and this did not include the Roman Liturgy of the Mass. In the 20th century, Vatican II set out to protect the use of Latin as a liturgical language, to a large degree, its prescription was initially disregarded and the vernacular became not only standard, but generally used exclusively in the liturgy
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Vedic Sanskrit
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Vedic Sanskrit is an Indo-European language, more specifically one branch of the Indo-Iranian group. It is the ancient language of the Vedas of Hinduism, texts compiled over the period of the mid-2nd to mid-1st millennium BCE and it was orally preserved, predating the advent of Brahmi script by several centuries. Vedic Sanskrit is a language, whose consensus translation has been challenging. Extensive ancient literature in Vedic Sanskrit language has survived into the era. Quite early in the era, Sanskrit separated from the Avestan language. The exact century of separation is unknown but this separation of Sanskrit, Avestan language developed in ancient Persia, was the language of Zoroastrianism, but was a dead language in the Sasanian period. The separation of language into Avestan and Vedic Sanskrit is estimated, on linguistic grounds. The date of composition of the oldest hymns of the Rigveda is vague at best, both Asko Parpola and J. P. Mallory place the locus of the division of Indo-Aryan from Iranian in the Bronze Age culture of the Bactria–Margiana Archaeological Complex. Parpola elaborates the model and has Proto-Rigvedic Indo-Aryans intrude the BMAC around 1700 BCE and he assumes early Indo-Aryan presence in the Late Harappan horizon from about 1900 BCE, and Proto-Rigvedic intrusion to the Punjab as corresponding to the Gandhara grave culture from about 1700 BCE. According to this model, Rigvedic within the larger Indo-Aryan group is the ancestor of the Dardic languages. The Rigveda must have been complete by around the 12th century BCE. The pre-1200 BCE layers mark a change in Vedic Sanskrit. Mantra language This period includes both the mantra and prose language of the Atharvaveda, the Rigveda Khilani, the Samaveda Samhita, and these texts are largely derived from the Rigveda, but have undergone certain changes, both by linguistic change and by reinterpretation. For example, the more ancient injunctive verb system is no longer in use, Samhita prose An important linguistic change is the disappearance of the injunctive, subjunctive, optative, imperative. New innovation in Vedic Sanskrit appear such as the development of periphrastic aorist forms and this must have occurred before the time of Pāṇini because Panini makes a list of those from northwestern region of India who knew these older rules of Vedic Sanskrit. Brahmana prose In this layer of Vedic literature, the archaic Vedic Sanskrit verb system has been abandoned, the Yajñagāthās texts provide a probable link between Vedic Sanskrit, Classical Sanskrit and languages of the Epics. Complex meters such as Anuṣṭubh and rules of Sanskrit prosody had been or were being innovated by this time, sutra language This is the last stratum of Vedic literature, comprising the bulk of the Śrautasūtras and Gṛhyasūtras and some Upanishads such as the Katha Upanishad and Maitrayaniya Upanishad. Grammar of the Vedic language Vedic meter Vedic period A Vedic Word Concordance Delbrück, Berthold, Windisch, die Altindische Wortfolge Aus Dem Catapathabrâhmaòa, Dargestellt Von B
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Indo-Aryan languages
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The Indo-Aryan or Indic languages are the dominant language family of the Indian subcontinent. They constitute a branch of the Indo-Iranian languages, itself a branch of the Indo-European language family, Indo-Aryan speakers form about one half of all Indo-European speakers, and more than half of all Indo-European languages recognized by Ethnologue. While the languages are spoken in South Asia, pockets of Indo-Aryan languages are found to be spoken in Europe. The largest in terms of speakers are Hindustani, Bengali, Punjabi. Proto-Indo-Aryan, or sometimes Proto-Indic, is the reconstructed proto-language of the Indo-Aryan languages and it is intended to reconstruct the language of the Proto-Indo-Aryans. Proto-Indo-Aryan is meant to be the predecessor of Old Indo-Aryan which is attested as Vedic. Despite the great archaicity of Vedic, however, the other Indo-Aryan languages preserve a number of archaic features lost in Vedic. Vedic has been used in the ancient preserved religious hymns, the canon of Hinduism known as the Vedas. Mitanni-Aryan is of age to the language of the Rigveda. The language of the Vedas – commonly referred to as Vedic Sanskrit by modern scholars – is only marginally different from Proto-Indo-Aryan the proto-language of the Indo-Aryan languages. From the Vedic, Sanskrit developed as the language of culture, science and religion, as well as the court, theatre. Sanskrit is, by convention, referred to by scholars as Classical Sanskrit in contra-distinction to the so-called Vedic Sanskrit. Outside the learned sphere of Sanskrit, vernacular dialects continued to evolve, the oldest attested Prakrits are the Buddhist and Jain canonical languages Pali and Ardha Magadhi, respectively. By medieval times, the Prakrits had diversified into various Middle Indo-Aryan dialects, Apabhramsa is the conventional cover term for transitional dialects connecting late Middle Indo-Aryan with early Modern Indo-Aryan, spanning roughly the 6th to 13th centuries. Some of these dialects showed considerable literary production, the Sravakachar of Devasena is now considered to be the first Hindi book, the next major milestone occurred with the Muslim conquests on the Indian subcontinent in the 13th–16th centuries. Under the flourishing Turco-Mongol Mughal empire, Persian became very influential as the language of prestige of the Islamic courts due to adoptation of the language by the Mughal emperors. However, Persian was soon displaced by Hindustani and this Indo-Aryan language is a combination with Persian, Arabic, and Turkic elements in its vocabulary, with the grammar of the local dialects. The two largest languages that formed from Apabhramsa were Bengali and Hindustani, others include Sindhi, Gujarati, Odia, Marathi, the Indo-Aryan languages of Northern India and Pakistan form a dialect continuum
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Iran
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Iran, also known as Persia, officially the Islamic Republic of Iran, is a sovereign state in Western Asia. Comprising a land area of 1,648,195 km2, it is the second-largest country in the Middle East, with 82.8 million inhabitants, Iran is the worlds 17th-most-populous country. It is the country with both a Caspian Sea and an Indian Ocean coastline. The countrys central location in Eurasia and Western Asia, and its proximity to the Strait of Hormuz, Tehran is the countrys capital and largest city, as well as its leading economic and cultural center. Iran is the site of to one of the worlds oldest civilizations, the area was first unified by the Iranian Medes in 625 BC, who became the dominant cultural and political power in the region. The empire collapsed in 330 BC following the conquests of Alexander the Great, under the Sassanid Dynasty, Iran again became one of the leading powers in the world for the next four centuries. Beginning in 633 AD, Arabs conquered Iran and largely displaced the indigenous faiths of Manichaeism and Zoroastrianism by Islam, Iran became a major contributor to the Islamic Golden Age that followed, producing many influential scientists, scholars, artists, and thinkers. During the 18th century, Iran reached its greatest territorial extent since the Sassanid Empire, through the late 18th and 19th centuries, a series of conflicts with Russia led to significant territorial losses and the erosion of sovereignty. Popular unrest culminated in the Persian Constitutional Revolution of 1906, which established a monarchy and the countrys first legislative body. Following a coup instigated by the U. K. Growing dissent against foreign influence and political repression led to the 1979 Revolution, Irans rich cultural legacy is reflected in part by its 21 UNESCO World Heritage Sites, the third-largest number in Asia and 11th-largest in the world. Iran is a member of the UN, ECO, NAM, OIC. Its political system is based on the 1979 Constitution which combines elements of a democracy with a theocracy governed by Islamic jurists under the concept of a Supreme Leadership. A multicultural country comprising numerous ethnic and linguistic groups, most inhabitants are Shia Muslims, the largest ethnic groups in Iran are the Persians, Azeris, Kurds and Lurs. Historically, Iran has been referred to as Persia by the West, due mainly to the writings of Greek historians who called Iran Persis, meaning land of the Persians. As the most extensive interactions the Ancient Greeks had with any outsider was with the Persians, however, Persis was originally referred to a region settled by Persians in the west shore of Lake Urmia, in the 9th century BC. The settlement was then shifted to the end of the Zagros Mountains. In 1935, Reza Shah requested the international community to refer to the country by its native name, opposition to the name change led to the reversal of the decision, and Professor Ehsan Yarshater, editor of Encyclopædia Iranica, propagated a move to use Persia and Iran interchangeably
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Old Persian
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The Old Persian language is one of the two directly attested Old Iranian languages. Old Persian appears primarily in the inscriptions, clay tablets, recent research into the vast Persepolis Fortification Archive at the Oriental Institute at the University of Chicago have unearthed Old Persian tablets. This new text shows that the Old Persian language was a language in use for practical recording. As a written language, Old Persian is attested in royal Achaemenid inscriptions and it is an Iranian language and as such a member of the Indo-Iranian branch of the Indo-European language family. The oldest known written in Old Persian is from the Behistun Inscriptions. Old Persian is one of the oldest Indo-European languages which is attested in original texts, the oldest date of use of Old Persian as a spoken language is not precisely known. Their language, Old Persian, became the language of the Achaemenid kings. In these records of the 9th century BCE, Parsuwash are first mentioned in the area of Lake Urmia in the records of Shalmaneser III. The exact identity of the Parsuwash is not known for certain and he relates that the Armenian people spoke a language that to his ear sounded like the language of the Persians. Old Persian belongs to the Iranian language family which is a branch of the Indo-Iranian language family, the common ancestors of Indo-Iranians came from Central Asia sometime in the first half of the 2nd millennium BCE. The former are the languages in that group which have left written original texts while Median is known mostly from loanwords in Old Persian. Old Persian subsequently evolved into Middle Persian, which is in turn the ancestor of New Persian. Unlike the other languages and dialects, ancient and modern, of the Iranian group such as Avestan, Parthian, Soghdian, Kurdish, Pashto, Old, Middle and New Persian represent one and the same language at three states of its history. It had its origin in Fars and is differentiated by dialectical features, Middle Persian, also sometimes called Pahlavi, is a direct continuation of old Persian, and was used as the written official language of the country. Comparison of the evolution at each stage of the shows great simplification in grammar. However, New Persian is a descendent of Middle and Old Persian. Old Persian presumably has a Median language substrate, the Median element is readily identifiable because it did not share in the developments that were peculiar to Old Persian. Median forms are only in personal or geographical names and some are typically from religious vocabulary
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Old Iranian
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The Iranian languages or Iranic languages are a branch of the Indo-Iranian languages, which in turn are a branch of the Indo-European language family. The speakers of Iranian languages are known as Iranian people, historical Iranian languages are grouped in three stages, Old Iranian, Middle Iranian, and New Iranian. Of the Old Iranian languages, the better understood and recorded ones are Old Persian and Avestan, Middle Iranian languages included Middle Persian, Parthian, and Bactrian. As of 2008, there were an estimated 150–200 million native speakers of Iranian languages, ethnologue estimates there are 86 Iranian languages, the largest among them being Persian, Pashto and Kurdish. The term Iranian is applied to any language which descends from the ancestral Proto-Iranian language, Iranian derives from the Persian and Sanskrit origin word Arya. The use of the term for the Iranian language family was introduced in 1836 by Christian Lassen, robert Needham Cust used the term Irano-Aryan in 1878, and Orientalists such as George Abraham Grierson and Max Müller contrasted Irano-Aryan and Indo-Aryan. Some recent scholarship, primarily in German, has revived this convention, the Eastern Iranian languages subdivided into, Southeastern, of which Pashto is the dominant member, Northeastern, by far the smallest branch, of which Ossetian is the dominant member. All Iranian languages are descended from an ancestor, Proto-Iranian. In turn, and together with Proto-Indo-Aryan and the Nuristani languages, the Indo-Iranian languages are thought to have originated in Central Asia. The Andronovo culture is the candidate for the common Indo-Iranian culture ca.2000 BC. It was situated precisely in the part of Central Asia that borders present-day Russia. Of that variety of languages/dialects, direct evidence of two have survived. These are, Avestan, the two languages/dialects of the Avesta, i. e. the liturgical texts of Zoroastrianism, Old Persian, the native language of a south-western Iranian people known as Persians. Indirectly attested Old Iranian languages are discussed below, Old Persian is the Old Iranian dialect as it was spoken in south-western Iran by the inhabitants of Parsa, who also gave their name to their region and language. The language of the Avesta is subdivided into two dialects, conventionally known as Old Avestan, and Younger Avestan. These terms, which date to the 19th century, are slightly misleading since Younger Avestan is not only much younger than Old Avestan, the Old Avestan dialect is very archaic, and at roughly the same stage of development as Rigvedic Sanskrit. Unlike Old Persian, which has Middle Persian as its known successor, such hypothetical Old Iranian languages include Carduchi and Old Parthian. Additionally, the existence of unattested languages can sometimes be inferred from the impact they had on neighbouring languages, such transfer is known to have occurred for Old Persian, which has a Median substrate in some of its vocabulary
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Asha
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Asha is the Avestan language term for a concept of cardinal importance to Zoroastrian theology and doctrine. In the moral sphere, aša/arta represents what has called the decisive confessional concept of Zoroastrianism. The opposite of Avestan aša is druj, lie, the significance of the term is complex, with a highly nuanced range of meaning. It is commonly summarized in accord with its implications of truth and right, order. For other connotations, see meaning below and its Old Persian equivalent is arta-. In Middle Iranian languages the term appears as ard-, the word is also the proper name of the divinity Asha, the Amesha Spenta that is the hypostasis or genius of Truth or Righteousness. In the Younger Avesta, this figure is commonly referred to as Asha Vahishta. The Middle Persian descendant is Ashawahist or Ardwahisht, New Persian Ardibehesht or Ordibehesht, in the Gathas, the oldest texts of Zoroastrianism and thought to have been composed by the prophet himself, it is seldom possible to distinguish between moral principle and the divinity. Later texts consistently use the Best epithet when speaking of the Amesha Spenta, Avestan aša and its Vedic equivalent ṛtá both derive from Proto-Indo-Iranian *ṛtá- truth, which in turn continues Proto-Indo-European *h2r-to- properly joined, right, true, from the root *h2ar. The word is attested in Old Persian as arta and it is unclear whether the Avestan variation between aša and arta is merely orthographical. Benveniste suggested š was only a convenient way of writing rt, Avestan druj, like its Vedic Sanskrit cousin druh, appears to derive from the PIE root *dhreugh, also continued in Persian دروغ / drūġ lie, German Trug fraud, deception. Old Norse draugr and Middle Irish airddrach mean spectre, spook, the Sanskrit cognate druh means affliction, afflicting demon. Aša cannot be rendered by some single word in another tongue but may be summarized as follows, It is, first of all. This true statement, because it is true, corresponds to an objective, recognized in it is a great cosmic principle since all things happen according to it. This cosmic force is imbued also with morality, as verbal Truth, la parole conforme, the correspondence between truth, reality and an all-encompassing cosmic principle is not far removed from Heraclitus conception of Logos. Both Avestan aša/arta and Vedic ŗtá- are commonly translated as truth as this best reflects both the meaning of the term as well as the opposition to their respective antonyms. The opposite of Avestan aša/arta is druj-, lie, similarly, the opposites of Vedic ṛtá- are ánṛta- and druh, likewise lie. That truth is also what was understood by the term as attested in Greek myth of, Isis and Osiris 47, Plutarch calls the divinity Αλήθεια Aletheia
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Pashto
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Pashto, known in Persian literature as Afghānistani and in Urdu and Hindi literature as Paṭhānī, is the South-Central Asian language of the Pashtuns. Its speakers are called Pashtuns or Pukhtuns and sometimes Afghans or Pathans and it is an Eastern Iranian language, belonging to the Indo-European family. Pashto is one of the two languages of Afghanistan, and it is the second-largest regional language of Pakistan, mainly spoken in the west and northwest of the country. Pakistans Federally Administered Tribal Areas are almost 100% Pashto-speaking, while it is the majority language of the province of Khyber Pakhtunkhwa, Pashto is the main language among the Pashtun diaspora around the world. The total number of Pashto-speakers is estimated to be 45–60 million people worldwide, Pashto belongs to the Northeastern Iranian group of the Indo-Iranian branch, but Ethnologue lists it as Southeastern Iranian. Pashto has two main groups, “soft” and “hard”, the latter known as Pakhto. As a national language of Afghanistan, Pashto is primarily spoken in the east, south, and southwest, the exact numbers of speakers are unavailable, but different estimates show that Pashto is the mother tongue of 45–60% of the total population of Afghanistan. In Pakistan Pashto is spoken as a first language by about 15. 42% of Pakistans 170 million people and it is the main language of the Pashtun-majority regions of Khyber Pakhtunkhwa, Federally Administered Tribal Areas and northern Balochistan. It is also spoken in parts of Mianwali and Attock districts of the Punjab province and in Islamabad, modern Pashto-speaking communities are found in the cities of Karachi and Hyderabad in Sindh. Other communities of Pashto speakers are found in Tajikistan, and further in the Pashtun diaspora, there are also communities of Pashtun descent in the southwestern part of Jammu and Kashmir. Pashto is one of the two languages of Afghanistan, along with Dari. Since the early 18th century, all the kings of Afghanistan were ethnic Pashtuns except for Habibullah Kalakani, Persian as the literary language of the royal court was more widely used in government institutions while Pashto was spoken by the Pashtun tribes as their native tongue. Although officially strengthening the use of Pashto, the Afghan elite regarded Persian as a “sophisticated language, king Zahir Shah thus followed suit after his father Nadir Khan had decreed in 1933, that both Persian and Pashto were to be studied and utilized by officials. Thus Pashto became a language, a symbol for Afghan nationalism. The status of language was reaffirmed in 1964 by the constitutional assembly when Afghan Persian was officially renamed to Dari. The lyrics of the anthem of Afghanistan are in Pashto. In Pakistan, Urdu and English are the two official languages, Pashto has no official status at the federal level. On a provincial level, Pashto is the language of Khyber Pukhtunkhwa, Federally Administered Tribal Areas
