1.
St Giles' Cathedral
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St Giles Cathedral, also known as the High Kirk of Edinburgh, is the principal place of worship of the Church of Scotland in Edinburgh. Its distinctive crown steeple is a prominent feature of the city skyline, the church has been one of Edinburghs religious focal points for approximately 900 years. The present church dates from the late 14th century, though it was restored in the 19th century. Today it is regarded as the Mother Church of Presbyterianism. The cathedral is dedicated to Saint Giles, who is the saint of Edinburgh, as well as of cripples and lepers. It is the Church of Scotland parish church for part of Edinburghs Old Town, St Giles was only a cathedral in its formal sense for two periods during the 17th century, when episcopalianism, backed by the Crown, briefly gained ascendancy within the Kirk. In the mediaeval period, prior to the Reformation, Edinburgh had no cathedral as it was under the jurisdiction of the Bishop of St Andrews, for most of its post-Reformation history the Church of Scotland has not had bishops, dioceses, or cathedrals. As such, the use of the cathedral today carries no practical meaning. The High Kirk title is older, being attested well before the brief period as a cathedral. The oldest parts of the building are four central pillars, often said to date from 1124. In 1385 the building suffered a fire and was rebuilt in the subsequent years, much of the current interior dates from this period. Over the years many chapels, referred to as aisles, were added, greatly enlarging the church, in 1466 St Giles was established as a collegiate church by Pope Paul II. In response to this raising of status, the tower was added around 1490, and the chancel ceiling raised, vaulted. At the height of the Scottish Reformation the Protestant leader and firebrand John Knox was chosen minister at St Giles by Edinburgh Town Council, a 19th-century stained glass window in the south wall of the church shows him delivering the funeral sermon for the Regent Moray in 1570. A bronze statue of Knox, cast by Pittendrigh MacGillivray in 1904, by about 1580, the church was partitioned into separate preaching halls to suit the style of reformed Presbyterian worship for congregations drawn from the quarters of Edinburgh. The partition walls were removed in 1633 when St Giles became the cathedral for the new see of Edinburgh. Our pleasure is that with all diligence you cause raze to the ground the east wall in the church. The internal partitions were restored in 1639 and, after several re-arrangements, the disturbances led to the National Covenant and hence the Bishops Wars, the first conflicts of the Wars of the Three Kingdoms, which included the English Civil War
2.
Flag
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A flag is a piece of fabric with a distinctive design that is used as a symbol, as a signaling device, or as decoration. National flags are patriotic symbols with varied wide-ranging interpretations, often including strong military associations due to their original, flags are also used in messaging, advertising, or for other decorative purposes. The study of flags is known as vexillology, from the Latin word vexillum, due to the use of flags by military units, flag is also used as the name of some military units. A flag is equivalent to a brigade in Arab countries, and in Spain, in antiquity, field signs or standards were used in warfare that can be categorized as vexilloid or flag-like. During the High Middle Ages flags came to be used primarily as a device in battle. Already during the medieval period, and increasingly during the Late Middle Ages. Regimental flags for individual units became commonplace during the Early Modern period, flags also became the preferred means of communications at sea, resulting in various systems of flag signals, see, International maritime signal flags. One of the most popular uses of a flag is to symbolize a nation or country, some national flags have been particularly inspirational to other nations, countries, or subnational entities in the design of their own flags. Some prominent examples include, The flag of Denmark, the Dannebrog, is attested in 1478, the flag of the Netherlands is the oldest tricolour. Its three colours of red, white and blue go back to Charlemagnes time, the 9th century, the coastal region of what today is the Netherlands was then known for its cloth in these colours. Maps from the early 16th century already put flags in these colours next to this region, a century before that, during the 15th century, the three colours were mentioned as the coastal signals for this area, with the three bands straight or diagonal, single or doubled. As state flag it first appeared around 1572 as the Princes Flag in orange–white–blue, soon the more famous red–white–blue began appearing, becoming the prevalent version from around 1630. Orange made a comeback during the war of the late 18th century. During World War II the pro-Nazi NSB used it, any symbolism has been added later to the three colours, although the orange comes from the House of Orange-Nassau. This use of orange comes from Nassau, which today uses orange-blue, not from Orange, however, the usual way to show the link with the House of Orange-Nassau is the orange pennant above the red-white-blue. It is said that the Dutch Tricolour has inspired many flags but most notably those of Russia, New York City, the national flag of France was designed in 1794. As a forerunner of revolution, Frances tricolour flag style has been adopted by other nations, examples, Italy, Costa Rica, Dominican Republic, Ireland, Haiti, Romania and Mexico. The Union Flag of the United Kingdom is the most commonly used, british colonies typically flew a flag based on one of the ensigns based on this flag, and many former colonies have retained the design to acknowledge their cultural history
3.
Military
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The armed forces of a country are its government-sponsored defense, fighting forces, and organizations. They exist to further the foreign and domestic policies of their body and to defend that body. Armed force is the use of armed forces to achieve political objectives, the study of the use of armed forces is called military science. Broadly speaking, this involves considering offense and defense at three levels, strategy, operational art, and tactics, all three levels study the application of the use of force in order to achieve a desired objective. In most countries the basis of the forces is the military. However, armed forces can include other paramilitary structures, the obvious benefit to a country in maintaining armed forces is in providing protection from foreign threats and from internal conflict. In recent decades armed forces personnel have also used as emergency civil support roles in post-disaster situations. On the other hand, they may harm a society by engaging in counter-productive warfare. Expenditure on science and technology to develop weapons and systems sometimes produces side benefits, although some claim that greater benefits could come from targeting the money directly
4.
Ancient Rome
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In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and then to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate the Mediterranean region and then Western Europe, Asia Minor, North Africa and it is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language and society. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond, its domain extended from the Atlantic to Arabia, the Roman Empire emerged with the end of the Republic and the dictatorship of Augustus Caesar. 721 years of Roman-Persian Wars started in 92 BC with their first war against Parthia and it would become the longest conflict in human history, and have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the part of the empire broke up into independent kingdoms in the 5th century. This splintering is a landmark historians use to divide the ancient period of history from the pre-medieval Dark Ages of Europe. King Numitor was deposed from his throne by his brother, Amulius, while Numitors daughter, Rhea Silvia, because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine. The new king, Amulius, feared Romulus and Remus would take back the throne, a she-wolf saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor. Romulus became the source of the citys name, in order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women, Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins, after a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, one woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships, the Roman poet Virgil recounted this legend in his classical epic poem the Aeneid
5.
Shield
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A shield is a piece of personal armour held in the hand or mounted on the wrist or forearm. Shields are used to specific attacks, whether from close-ranged weaponry or projectiles such as arrows, by means of active blocks. Shields vary greatly in size, ranging from large panels that protect the whole body to small models that were intended for hand-to-hand-combat use. In prehistory and during the era of the earliest civilisations, shields were made of wood, animal hide and they were carried by foot soldiers, knights and cavalry. Depending on time and place, shields could be round, oval, square, rectangular, triangular, sometimes they took on the form of kites or flatirons, or had rounded tops on a rectangular base with perhaps an eye-hole, to look through when used with combat. The shield was held by a grip or by straps that went over or around the users arm. Often shields were decorated with a pattern or an animal representation to show their army or clan. These designs developed into systematized heraldic devices during the High Middle Ages for purposes of battlefield identification, even after the introduction of gunpowder and firearms to the battlefield, shields continued to be used by certain groups. In the 20th and 21st century, shields have been used by military and police units that specialize in anti-terrorist actions, hostage rescue, riot control and siege-breaking. The modern term usually refers to a device that is held in the hand or attached to the arm, Shields are also sometimes mounted on vehicle-mounted weapons to protect the operator. The oldest form of shield was a device designed to block attacks by hand weapons, such as swords, axes and maces, or ranged weapons like sling-stones. Shields have varied greatly in construction time and place. Sometimes shields were made of metal, but wood or animal hide construction was more common, wicker. Many surviving examples of metal shields are generally felt to be rather than practical, for example the Yetholm-type shields of the Bronze Age. Lightly armored warriors relying on speed and surprise would generally carry light shields that were small or thin. Heavy troops might be equipped with robust shields that could cover most of the body, many had a strap called a guige that allowed them to be slung over the users back when not in use or on horseback. During the 14th–13th century BC, the Sards or Shardana, working as mercenaries for the Egyptian pharaoh Ramses II, the Mycenaean Greeks used two types of shields, the figure-of-eight shield and a rectangular tower shield. These shields were made primarily from a frame and then reinforced with leather
6.
Heraldry
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The beauty and pageantry of heraldic designs allowed them to survive the gradual abandonment of armour on the battlefield during the seventeenth century. Heraldry has been described poetically as the handmaid of history, the shorthand of history, in modern times, heraldry is used by individuals, public and private organizations, corporations, cities, towns, and regions to symbolize their heritage, achievements, and aspirations. Various symbols have been used to represent individuals or groups for thousands of years, similar emblems and devices are found in ancient Mesopotamian art of the same period, and the precursors of heraldic beasts such as the griffin can also be found. In the Bible, the Book of Numbers refers to the standards and ensigns of the children of Israel, the Greek and Latin writers frequently describe the shields and symbols of various heroes, and units of the Roman army were sometimes identified by distinctive markings on their shields. The Book of Saint Albans, compiled in 1486, declares that Christ himself was a gentleman of coat armour, the medieval heralds also devised arms for various knights and lords from history and literature. Notable examples include the toads attributed to Pharamond, the cross and martlets of Edward the Confessor, and the arms attributed to the Nine Worthies. These too are now regarded as an invention, rather than evidence of the antiquity of heraldry. The development of the modern heraldic language cannot be attributed to an individual, time. Yet no individual is depicted twice bearing the arms, nor are any of the descendants of the various persons depicted known to have borne devices resembling those in the tapestry. A Spanish manuscript from 1109 describes both plain and decorated shields, none of which appears to have been heraldic, in England, from the time of the Norman conquest, official documents had to be sealed. A notable example of an armorial seal is attached to a charter granted by Philip I, Count of Flanders. Seals from the part of the eleventh and early twelfth centuries show no evidence of heraldic symbolism. One of the earliest known examples of armory as it came to be practiced can be seen on the tomb of Geoffrey Plantagenet, Count of Anjou. An enamel, probably commissioned by Geoffreys widow between 1155 and 1160, depicts him carrying a shield decorated with six golden lions rampant. He wears a helmet adorned with another lion, and his cloak is lined in vair. A medieval chronicle states that Geoffrey was given a shield of this description when he was knighted by his father-in-law, Henry I, in 1128, but this account probably dates to about 1175. Since Henry was the son of Geoffrey Plantagenet, it seems reasonable to suppose that the adoption of lions as an emblem by Henry or his sons might have been inspired by Geoffreys shield. Richard is also credited with having originated the English crest of a lion statant and it is from this garment that the phrase coat of arms is derived
7.
Royal Standard of the United Kingdom
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The Royal Standards of the United Kingdom refers to either one of two similar flags used by Queen Elizabeth II in her capacity as Sovereign of the United Kingdom and its overseas territories. Two versions of the flag exist, one for use in England, Northern Ireland, Wales and overseas. Although almost universally called a standard, such flags when used in the United Kingdom are banners of arms, since the 1960s, Queen Elizabeth II has had several personal flags designed for her use as sovereign of certain Commonwealth realms. It may be flown on any building, official or private, during a visit by the Queen, the Royal Standard was flown aboard the royal yacht when it was in service and the Queen was on board. The only church that may fly a Royal Standard, even without the presence of the Sovereign, is Westminster Abbey, the Royal Standard is flown at royal residences only when the sovereign is present. If the Union Flag flies above Buckingham Palace, Windsor Castle or Sandringham House it signals that the Queen is not in residence, in 1934, King George V permitted his subjects in Scotland to display the ancient Royal Standard of Scotland as part of his silver jubilee. Today, it flies above Holyrood Palace and Balmoral Castle when the Queen is not in residence, when the Queen attends Parliament at the Palace of Westminster, the Royal Standard flies from Victoria Tower. Unlike the Union Flag, the Royal Standard is never flown at half-mast, even after the demise of the Crown, controversy arose regarding the lack of a flag at half-staff over Buckingham Palace following the death of Diana, Princess of Wales, in 1997. The Queen was then in residence at Balmoral, and according to established custom, no flag was displayed over Buckingham Palace. The Queen proposed a compromise whereby the Union Flag would be flown at half-staff on the day of Dianas funeral. The Union Flag was also flown at half-mast over Buckingham Palace as a mark of respect on the first anniversary of the death of Diana, Princess of Wales, in England, Wales, Northern Ireland, and outside the United Kingdom, the flag is divided into four quadrants. The inclusion of the remains a issue for some in Ireland. The request was denied and the harp remains, the modern Royal Standard of the United Kingdom, apart from minor changes, dates to the reign of Queen Victoria. The Hanoverian association terminated in 1837 with the accession of Queen Victoria who, being a female, the third quadrant, displaying the gold harp of Ireland, remains unaltered from that version used throughout the remainder of the United Kingdom and overseas. The Royal Standard of the United Kingdom used in Scotland differs from the ancient Royal Standard of Scotland in that the latter portrays the Lion Rampant in its entirety. The direct heir to the Throne has several distinct standards and banners for use throughout the United Kingdom in representation of this position, Charles, Prince of Wales currently has five standards at use for his various roles and titles. Historic Other members of the Royal Family have personal standards of their own and these are variants of the Royal Standard of the United Kingdom, defaced with a white label and either three points or pendants, or five points. Traditionally all princes and princesses of royal blood are granted arms on their 18th birthday, in Scotland, a queen consort will use the Scottish version of the Royal Standard
8.
Kingdom of Scotland
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The Kingdom of Scotland was a state in northwest Europe traditionally said to have been founded in 843, which joined with the Kingdom of England to form a unified Kingdom of Great Britain in 1707. Its territories expanded and shrank, but it came to occupy the third of the island of Great Britain. It suffered many invasions by the English, but under Robert I it fought a war of independence. In 1603, James VI of Scotland became King of England, in 1707, the two kingdoms were united to form the Kingdom of Great Britain under the terms of the Acts of Union. The Crown was the most important element of government, the Scottish monarchy in the Middle Ages was a largely itinerant institution, before Edinburgh developed as a capital city in the second half of the 15th century. The Scottish Crown adopted the conventional offices of western European courts, Parliament also emerged as a major legal institution, gaining an oversight of taxation and policy, but was never as central to the national life as its counterpart in England. In the 17th century, the creation of Justices of Peace, the continued existence of courts baron and the introduction of kirk sessions helped consolidate the power of local lairds. Scots law developed into a system in the Middle Ages and was reformed and codified in the 16th and 17th centuries. Under James IV the legal functions of the council were rationalised, in 1532, the College of Justice was founded, leading to the training and professionalisation of lawyers. David I is the first Scottish king known to have produced his own coinage, Early Scottish coins were virtually identical in silver content to English ones, but from about 1300 their silver content began to depreciate more rapidly than the English coins. At the union of the Crowns in 1603 the Scottish pound was fixed at only one-twelfth the value of the English pound, the Bank of Scotland issued pound notes from 1704. Scottish currency was abolished by the Act of Union, Scotland is half the size of England and Wales in area, but has roughly the same length of coastline. Geographically Scotland is divided between the Highlands and Islands and the Lowlands, the Highlands had a relatively short growing season, which was further shortened during the Little Ice Age. From Scotlands foundation to the inception of the Black Death, the population had grown to a million, following the plague and it expanded in the first half of the 16th century, reaching roughly 1.2 million by the 1690s. Significant languages in the kingdom included Gaelic, Old English, Norse and French. Christianity was introduced into Scotland from the 6th century, in the Norman period the Scottish church underwent a series of changes that led to new monastic orders and organisation. During the 16th century, Scotland underwent a Protestant Reformation that created a predominately Calvinist national kirk, there were a series of religious controversies that resulted in divisions and persecutions. The Scottish Crown developed naval forces at various points in its history, Land forces centred around the large common army, but adopted European innovations from the 16th century, and many Scots took service as mercenaries and as soldiers for the English Crown
9.
Russian Orthodox Church
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The Russian Orthodox Church, alternatively legally known as the Moscow Patriarchate, is one of the autocephalous Eastern Orthodox churches, in full communion with other Eastern Orthodox patriarchates. The Primate of the ROC is the Patriarch of Moscow and all Rus and it also exercises ecclesiastical jurisdiction over the autonomous Church of Japan and the Orthodox Christians resident in the Peoples Republic of China. The ROC branches in Belarus, Estonia, Latvia, Moldova and Ukraine since the 1990s enjoy various degrees of self-government, in Ukraine, ROC has tensions with schismatic groups supported by the current government, while it enjoys the position of numerically dominant religious organisation. The ROC should also not be confused with the Russian Orthodox Church Outside Russia, headquartered in New York, New York, the two Churches reconciled on May 17,2007, the ROCOR is now a self-governing part of the Russian Orthodox Church. According to one of the legends, Andrew reached the location of Kiev. The spot where he erected a cross is now marked by St. Andrews Cathedral. By the end of the first millennium AD, eastern Slavic lands started to come under the influence of the Eastern Roman Empire. There is evidence that the first Christian bishop was sent to Novgorod from Constantinople either by Patriarch Photius or Patriarch Ignatios, by the mid-10th century, there was already a Christian community among Kievan nobility, under the leadership of Byzantine Greek priests, although paganism remained the dominant religion. Princess Olga of Kiev was the first ruler of Kievan Rus′ to convert to Christianity and her grandson, Vladimir of Kiev, made Rus officially a Christian state. The Kievan church was a metropolitanate of the Patriarchate of Constantinople and the Ecumenical patriarch appointed the metropolitan, who usually was a Greek. The Metropolitans residence was located in Kiev itself, the capital of the medieval Rus state. Following the tribulations of the Mongol invasion, the Russian Church was pivotal in the survival, despite the politically motivated murders of Mikhail of Chernigov and Mikhail of Tver, the Mongols were generally tolerant and even granted tax exemption to the Church. Such holy figures as Sergius of Radonezh and Metropolitan Alexis helped the country to withstand years of Tatar oppression, the Trinity monastery founded by Sergius of Radonezh became the setting for the flourishing of spiritual art, exemplified by the work of Andrey Rublev, among others. The followers of Sergius founded four hundred monasteries, thus extending the geographical extent of the Grand Duchy of Moscow. However, the Moscow Prince Vasili II rejected the act of the Council of Florence brought to Moscow by Isidore in March 1441, Isidore was in the same year removed from his position as an apostate and expelled from Moscow. The Russian metropolitanate remained effectively vacant for the few years due largely to the dominance of Uniates in Constantinople then. In December 1448, Jonas, a Russian bishop, was installed by the Council of Russian bishops in Moscow as Metropolitan of Kiev and All Russia without the consent from Constantinople. Subsequently, there developed a theory in Moscow that saw Moscow as the Third Rome, the successor to Constantinople
10.
Procession
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A procession is an organized body of people walking in a formal or ceremonial manner. Processions have in all peoples and at all times been a form of public celebration, as forming an orderly. Connected with the triumph was the pompa circensis, or solemn procession that preceded the games in the circus and it first came into use at the Ludi Romani, when the games were preceded by a great procession from the Capitol to the Circus. The praetor or consul who appeared in the ponipa circensis wore the robes of a triumphing general, there were other local processions connected with the primitive worship of the country people, which remained unchanged, but they were eventually overshadowed by the popular piety of the Church. In this sense it appears to be used by Pope Leo I, as to public processions, these seem to have come into rapid vogue after the recognition of Christianity as the religion of the empire. Those at Jerusalem would seem to have long established when described by the author of the Peregrinatio Sylviae towards the end of the 4th century. Very early were the processions accompanied by hymns and prayers, known as litaniae and it is to such a procession that reference appears to be made in a letter of St Basil, which would thus be the first recorded mention of a public Christian procession. The first mention for the Western Church occurs in St Ambrose, in both these cases the litanies are stated to have been long in use. There is also mention of a procession accompanied by hymns, organized at Constantinople by St John Chrysostom in opposition to a procession of Arians, in Sozomen. In times of calamity litanies were held, in which the people walked in robes of penitence, fasting, barefooted, the cross was carried at the head of the procession and often the gospel and the relics of the saint were carried. So, too, Gregory the Great writes to the Sicilian bishops to hold processions to prevent an invasion of Sicily. A famous instance of these penitential litanies is the litania septiformis ordered by Gregory the Great in the year 590, when Rome had been inundated and pestilence had followed. In this litany seven processions, of clergy, laymen, monks, nuns, matrons, the poor and this litany has often been confused with the litania major, introduced at Rome in 598, but is quite distinct from it. From the time of the emperor Constantine I these processions were of great magnificence, Festivals involving processions were adopted by the Christian Church from the pagan calendar of Rome. The litaniae majores et minores, which are stated by Hermann Usener to have been first instituted by Pope Liberius and it is generally acknowledged that they are the equivalent of the Christian Church of the Roman lustrations of the crops in spring, the Ambarvalia, &c. The litania major, or great procession on St Marks day is shown to both in date and ritual with the Roman Robigalia, which took place ad. The litania major followed the route as far as the Milvian bridge, when it turned off and returned to St Peters. This was already established as a festival by 598, as is shown by a document of Gregory the Great that inculcates the duty of celebrating litaniam
11.
Lantern
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Lanterns were usually made from a metal frame, commonly with a hook or hoop of metal on top. Though primarily used to prevent the light from being extinguished, their equally important function was to reduce the risk of fire should a spark leap from the flame or the light be dropped. Note that the term used was lanthorn, which perhaps has its etymology in the above mentioned use of thinned animal horn as the material in the lantern. Lanterns may also be used for signaling, as torches, or as light sources outdoors. Low light level varieties are used for decoration, the term lantern is also used more generically to mean a light source, or the enclosure for a light source. Examples are glass pane enclosed street lights, or the housing for the top lamp, the term is commonly associated with Chinese paper lanterns. Decorative lanterns exist in a range of designs. Some hang from buildings, while others are placed on or just above the ground, paper lanterns occur in societies around the world. Modern varieties often place a light in a decorative glass case. The ancient Chinese sometimes captured fireflies in transparent or semi-transparent containers, raise the Red Lantern, a Chinese film, prominently features lanterns as a motif. Lanterns are used in many Asian festivals, during the Ghost Festival, lotus shaped lanterns are set afloat in rivers and seas to symbolic guide the lost souls of forgotten ancestors to the afterlife. During the Lantern Festival, the displaying of lanterns is still a common sight on the 15th day of the first lunar month throughout China. In other Chinese festivities, the kongming lanterns can be floating high into the sky during Chinese festivities. Lanterns are the theme of the Seoul Lantern Festival, too. Use of fireflies in transparent containers was also a practice in ancient India. But since these were short term solutions, the use of fire torches was more prevalent, in the Eastern Orthodox Church, lanterns are used in religious processions and liturgical entrances, usually coming before the processional cross. Lanterns are also used to transport the Holy Fire from the Church of the Holy Sepulchre on Great Saturday during Holy Week and they are cheap and durable, but provide little light and are unsuitable for reading. They require periodic trimming of the wick and regular cleaning of soot from the inside of the glass chimney, mantle lanterns use a woven ceramic impregnated gas mantle to accept and re-radiate heat as visible light from a flame
12.
Processional cross
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A processional cross is a crucifix or cross which is carried in Christian processions. Such crosses have a history, the Gregorian mission of Saint Augustine of Canterbury to England carried one before them like a standard. Other sources suggest that all churches were expected to possess one and they became detachable from their staffs, so that the earliest altar crosses were processional crosses placed on a stand at the end of the procession. In large churches the crux gemmata, or richly jewelled cross in metal, was the preferred style. Notable early examples include the Cross of Justin II, Cross of Lothair, in the Eastern Orthodox Church, there are different traditions surrounding the use of the processional cross. On its patronal feast day a church or monastery will often serve a moleben during which a cross-procession will take place around the outside of the church. The processional cross is used at funerals. During an outdoor procession, the cross will usually be preceded by a large processional lantern, religious banners and icons will follow. Then the chanters and clergy, and finally the people, when not in use, the processional cross may be placed in the sanctuary, behind the Holy Table. Some Orthodox processional crosses will have an icon of the Crucifixion on one side, the side with the Resurrection will face forward on Sundays and during the Paschal season, the Crucifixion will face forward on other days. In the Roman Catholic and Anglican churches, processional crosses are used in processions preceded by incense, the cross is brought up to the altar by an altar server who has been chosen to serve as crucifer. Among Roman Catholics and High Church Anglicans, the cross will usually be a crucifix. In more Protestant oriented parishes, the cross will usually be an empty cross. The acolytes that follow then bow to the cross at the altar, the Cross represents the Lords presence at the altar
