1.
Crusades
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The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
2.
Artuqids
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The Artquids or Artuqid dynasty was a Turkmen dynasty that ruled in Eastern Anatolia, Northern Syria and Northern Iraq in the eleventh and twelfth centuries. The Artuqid dynasty took its name from its founder, Zaheer-ul-Daulah Artuk Bey, the Artuqid rulers viewed the state as the common property of the dynasty members. Artuqid rulers commissioned many buildings, such as mosques, bazaars, bridges, hospitals. They left an important cultural heritage by contributing to literature and the art of metalworking, the door and door handles of the great Mosque of Cizre are unique examples of Artuqid metal working craftsmanship, which can be seen in the Turkish and Islamic Arts Museum in Istanbul, Turkey. The dynasty was founded by Artuk Bey, son of Eksük, Tutush appointed Artuq governor of Jerusalem in 1086. Artuq died in 1091, and his sons Sökmen and Ilghazi were expelled from Jerusalem by the Fatimid vizier al-Afdal Shahanshah in 1098, the Fatimids lost the city to the crusaders the following year. Sokman and Ilghazi set themselves up in Diyarbakır, Mardin, and Hasankeyf in the Jezirah, Sokman, bey of Mardin, defeated the crusaders at the Battle of Harran in 1104. Ilghazi succeeded Sokman in Mardin and imposed his control over Aleppo at the request of the qadi Ibn al-Khashshab in 1118, in 1119 Ilgazi defeated the crusader Principality of Antioch at the Battle of Ager Sanguinis. In 1121 a Seljuq-Artuqid alliance, commanded by Mehmed I of Great Seljuq, Ilghazi died in 1122, and although his nephew Balak nominally controlled Aleppo, the city was really controlled by Ibn al-Khashshab. Al-Kashshab was assassinated in 1125, and Aleppo fell under the control of Zengi of Mosul, after the death of Balak, the Artuqids were split between Harput, Hasankeyf and Mardin. Sokmans son Davud, bey of Hasankeyf, died in 1144, Kara Aslan allied with Joscelin II of Edessa against the Zengids, and while Joscelin was away in 1144, Zengi recaptured Edessa, the first of the Crusader states to fall. Hasankeyf became a vassal of Zengi as well, Kara Aslans son Nur ad-Din Muhammad allied with the Ayyubid sultan Saladin against the Sultan of Rum Kilij Arslan II, whose daughter had married Nur ad-Din Muhammad. In the peace settlement with Kilij Arslan, Saladin gained control of the Artuqid territory, even though the Artuqids were still technically vassals of Mosul, with Artuqid support, however, Saladin eventually took control of Mosul as well. The Artuklu dynasty remained in command of upper Mesopotamia. The Hasankeyf branch conquered Diyarbakır in 1198 and its center was moved here, the Harput branch was destroyed by the Sultanate of Rum due to following a slippery policy between the Ayyubids and Seljuqs. The Mardin branch survived for longer, but as a vassal of the Ayyubids, Sultanate of Rum, Il-Khanate, karakoyunlu captured Mardin and finally put an end to Artuklu rule in 1409. Despite their constant preoccupation with war, members of the Artuklu dynasty left many architectural monuments and they made the most significant additions to Diyarbakır City Walls. Urfa Gate was rebuilt by Muhammad, son of Kara Arslan, a large caravanserai in Mardin as well as the civil engineering feat of Malabadi Bridge are still in regular use in our day
3.
Aleppo
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Aleppo is a city in Syria, serving as the capital of the Aleppo Governorate, the most populous Syrian governorate. With an official population of 2,132,100, Aleppo was the largest Syrian city before the Syrian Civil War, however, now Aleppo is likely the second-largest city in Syria after the capital Damascus. Aleppo is an ancient city, and one of the oldest continuously inhabited cities in the world, such a long history is attributed to its strategic location as a trading center midway between the Mediterranean Sea and Mesopotamia. For centuries, Aleppo was the largest city in the Syrian region, and it was also one of the largest cities in the Levant before the advent of the Syrian Civil War. The citys significance in history has been its location at one end of the Silk Road, when the Suez Canal was inaugurated in 1869, trade was diverted to sea and Aleppo began its slow decline. At the fall of the Ottoman Empire after World War I, Aleppo ceded its northern hinterland to modern Turkey, in the 1940s, it lost its main access to the sea, Antakya and İskenderun, also to Turkey. Finally, the isolation of Syria in the past few decades further exacerbated the situation and this decline may have helped to preserve the old city of Aleppo, its medieval architecture and traditional heritage. It won the title of the Islamic Capital of Culture 2006, during the Battle of Aleppo the city suffered massive destruction, and has been the worst-hit city in the Syrian Civil War. In December 2016, the Syrian government achieved full control of Aleppo following a successful offensive, modern-day English-speakers commonly refer to the city as Aleppo. It was known in antiquity as Khalpe, Khalibon, and to the Greeks, during the Crusades, and again during the French Mandate for Syria and the Lebanon of 1923–1946, the name Alep was used. Aleppo represents the Italianised version of this, the original ancient name, Halab, has survived as the current Arabic name of the city. Some have proposed that halab means iron or copper in Amorite languages, the modern-day Arabic nickname of the city, ash-Shahbaa, which means the white-colored, also allegedly derives from the famous white marble of Aleppo. From the 11th century it was common usage to apply the term Aram-Zobah to the area of Aleppo. Aleppo has scarcely been touched by archaeologists, since the city occupies its ancient site. The site has been occupied from around 5000 BC, as shown by excavations in Tallet Alsauda, Aleppo appears in historical records as an important city much earlier than Damascus. The first record of Aleppo comes from the third millennium BC, some historians, such as Wayne Horowitz, identify Aleppo with the capital of an independent kingdom closely related to Ebla, known as Armi, although this identification is contested. The main temple of the storm god Hadad was located on the hill in the center of the city. In the Old Babylonian and Old Assyrian Empire period, Aleppos name appears in its form as Ḥalab for the first time
4.
Principality of Antioch
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The Principality of Antioch was one of the crusader states created during the First Crusade which included parts of modern-day Turkey and Syria. The principality was much smaller than the County of Edessa or the Kingdom of Jerusalem and it had roughly 20,000 inhabitants in the 12th century, most of whom were Armenians and Greek Orthodox Christians, with a few Muslims outside the city itself. Few of the inhabitants apart from the Crusaders were Roman Catholic even though the city was turned into a Latin Patriarchate in 1100. While Baldwin of Boulogne and Tancred headed east from Asia Minor to set up the County of Edessa, Bohemond of Taranto commanded the siege which commenced in October 1097. With over four hundred towers, the defenses were formidable. Bohemond convinced a guard in one of the towers, an Armenian and former Christian named Firouz, only four days later, a Muslim army from Mosul, led by Kerbogha, arrived to besiege the Crusaders themselves. Alexius I Comnenus, the Byzantine emperor, was on his way to assist the Crusaders, the Crusaders withstood the siege, with help from a mystic named Peter Bartholomew. Peter claimed he had visited by St. Andrew, who told him that the Holy Lance. The cathedral of St. Peter was excavated, and the Lance was discovered by Peter himself, although Peter most likely planted it there himself, it helped raise the spirits of the Crusaders. There was a dispute over who should control the city. Bohemond and the Italian Normans eventually won, and Bohemond named himself prince, meanwhile, an unknown epidemic spread throughout the Crusader camp, Adhemar of Le Puy was one of the victims. Following Bohemonds capture in battle with the Danishmends in 1100, his nephew Tancred became regent, Tancred expanded the borders of the Principality, seizing the cities of Tarsus and Latakia from the Byzantine Empire. However those newly captured cities along with other territory were lost after the Battle of Harran when Baldwin II of Edessa was captured, Bohemond was released in 1103 and went to Italy to raise more troops in 1104, during which time Tancred remained regent of Antioch. Bohemond used the troops he raised to attack the Byzantines in 1107, Bohemond was defeated at Dyrrhachium in 1108 and was forced by Alexius I to sign the Treaty of Devol, making Antioch a vassal state of the Byzantine Empire upon Bohemonds death. Bohemond had promised to any land that was seized from the Muslims when the Crusaders passed through Constantinople in 1097. Bohemond also fought at Aleppo with Baldwin and Joscelin of the County of Edessa, Bohemond left Tancred as regent once more and returned to Italy, where he died in 1111. Alexius wanted Tancred to return the Principality in its entirety to Byzantium, but Tancred was supported by the County of Tripoli, Tancred, in fact, had been the only Crusade leader who did not swear to return conquered land to Alexius. Tancred died in 1112 and was succeeded by Bohemond II, under the regency of Tancreds nephew Roger of Salerno, on June 27,1119, Roger was killed at the Ager Sanguinis, and Antioch became a vassal state of Jerusalem with King Baldwin II as regent until 1126
5.
Roger of Salerno
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Roger of Salerno was regent of the Principality of Antioch from 1112 to 1119. He was the son of Richard of the Principate and the 2nd cousin of Tancred, Prince of Galilee and he became regent of Antioch when Tancred died in 1112, the actual prince, Bohemund II, was still a child. Like Tancred, Roger was almost constantly at war with the nearby Muslim states such as Aleppo, in 1114 there was an earthquake that destroyed many of the fortifications of the principality, and Roger took great care to rebuild them, especially those near the frontier. Roger defeated Bursuq bin Bursuq in 1115 at the Battle of Tell Danith, with Joscelin I of Edessa, Roger put enough military pressure on Aleppo that the city allied with Ortoqid emir Ilghazi in 1118. Ilghazi invaded the Principality in 1119, and despite the urging of the Patriarch, at the ensuing Battle of Ager Sanguinis he had 700 knights and 3000 foot soldiers, including 500 Armenian cavalry, but nearly all were killed, including Roger himself. Ilghazis forces scattered to plunder the land and did not attack Antioch itself. Baldwin II of Jerusalem came north to take over the regency of the principality and he married Cecilia of Le Bourcq, daughter of Hugh I, Count of Rethel. No children of this union are recorded, rogers reign was chronicled by his chancellor Walter
6.
Levant
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The Levant is an approximate historical geographical term referring to a large area in the Eastern Mediterranean. The term Levant entered English in the late 15th century from French and it derives from the Italian Levante, meaning rising, implying the rising of the sun in the east. As such, it is equivalent to the Arabic term Mashriq. Eventually the term was restricted to the Muslim countries of Syria-Palestine, in 1581, England set up the Levant Company to monopolize commerce with the Ottoman Empire. The name Levant States was used to refer to the French mandate over Syria and this is probably the reason why the term Levant has come to be used synonymously with Syria-Palestine. Some scholars misunderstood the term thinking that it derives from the name of Lebanon, today the term is typically used in conjunction with prehistoric or ancient historical references. It does not include Anatolia, the Caucasus Mountains, or any part of the Arabian Peninsula proper, the Sinai Peninsula is sometimes included. The Levant has been described as the crossroads of western Asia, the eastern Mediterranean, and northeast Africa, the populations of the Levant share not only the geographic position, but cuisine, some customs, and a very long history. They are often referred to as Levantines, the term Levant, which appeared in English in 1497, originally meant the East in general or Mediterranean lands east of Italy. It is borrowed from the French levant rising, referring to the rising of the sun in the east, the phrase is ultimately from the Latin word levare, meaning lift, raise. Similar etymologies are found in Greek Ἀνατολή, in Germanic Morgenland, in Italian, in Hungarian Kelet, in Spanish and Catalan Levante and Llevant, most notably, Orient and its Latin source oriens meaning east, is literally rising, deriving from Latin orior rise. The notion of the Levant has undergone a process of historical evolution in usage, meaning. While the term Levantine originally referred to the European residents of the eastern Mediterranean region, it came to refer to regional native. The English Levant Company was founded in 1581 to trade with the Ottoman Empire, at this time, the Far East was known as the Upper Levant. In early 19th-century travel writing, the term sometimes incorporated certain Mediterranean provinces of the Ottoman empire, in 19th-century archaeology, it referred to overlapping cultures in this region during and after prehistoric times, intending to reference the place instead of any one culture. The French mandate of Syria and Lebanon was called the Levant states, today, Levant is the term typically used by archaeologists and historians with reference to the history of the region. Scholars have adopted the term Levant to identify the region due to it being a wider, yet relevant, archaeologists seeking a neutral orientation that is neither biblical nor national have used terms such as Levantine archaeology and archaeology of the Southern Levant. Two academic journals were launched, Journal of Levantine Studies, published by the Van Leer Jerusalem Institute and The Levantine Review
7.
First Crusade
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The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
8.
Siege of Xerigordos
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The Siege of Xerigordon pitted 6,000 Germans of the Peoples Crusade under Reinald against the Turks commanded by Elchanes, general of Kilij Arslan I, the Seljuk Sultan of Rûm. The crusader raiding party captured the Turkish fort of Xerigordon, about four days march from Nicaea, Elchanes arrived three days later and besieged the crusaders. The defenders had no water supply, and after eight days of siege, some of the crusaders converted to Islam, while others who refused were killed. The army of the Peoples Crusade landed in Asia Minor on August 6,1096, the young Sultan, Kilij Arslan I, was in the middle of a military campaign to the east, fighting the Danishmend emirate. While waiting for the crusader army, the disorganized People’s Crusade army began to attack the villages surrounding Nicaea. The Norman raiding party returned unhindered many times with their booty, Reinald led 6,000 Germans, including 200 knights, on similar raids. Reinald was unsatisfied with the pillaging results near Nicaea and went farther to Xerigordon, on September 18,1096, Reinald easily defeated the Xerigordon garrison. Kilij Arslan ordered his general, Elchanes, to deal with the raiding parties with his troops. Elchanes arrived three days after Reinald occupied Xerigordon, on September 21 and besieged the crusaders tightly, the speed of the Turkish mounted troops surprised the Germans, they had not expected to be besieged and were unprepared and without adequate supplies. Some accounts mentioned that Turks sent two spies to the Crusaders camp at Civetot to make them think that Xerigordon was still safe, and even that Nicaea had been conquered by Reinald. Other accounts mentioned that Crusader leaders on the field were forced by their troops to advance, for eight days, the Crusaders resisted thirst and a rain of arrows and smoke from the Turks. After, the leader of the Germans offered to surrender and to fight for the Turks, the fort surrendered on September 29,1096. Some of the Crusaders who converted to Islam became slaves, while others who refused to abandon their faith were killed, there are various accounts on Reinalds fate. Kilij Arslan I became more confident and sent his army to ambush the People’s Crusade army at the Battle of Civetot en route to Nicaea
9.
Siege of Nicaea
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The Siege of Nicaea took place from May 14 to June 19,1097, during the First Crusade. Nicaea, located on the shore of Lake İznik, had been captured from the Byzantine Empire by the Seljuk Turks in 1081. In 1096, the Peoples Crusade, the first stage of the First Crusade, had plundered the surrounding the city. As a result, Sultan Kilij Arslan I initially felt that the wave of crusaders were not a threat. He left his family and his treasury behind in Nicaea and went east to fight the Danishmends for control of the Melitene, the crusaders began to leave Constantinople at the end of April 1097. They arrived on May 6, severely short on food, but Bohemond arranged for food to be brought by land and they put the city to siege beginning on May 14, assigning their forces to different sections of the walls, which were well-defended with 200 towers. Bohemond camped on the side of the city, Godfrey on the south. On May 16, the Turkish defenders sallied out to attack the crusaders, the Turks sent messages to Kilij Arslan begging him to return, and when he realized the strength of the crusaders he quickly turned back. An advance party was defeated by troops under Raymond and Robert of Flanders on May 20, and on May 21, losses were heavy on both sides but in the end the Sultan retreated, despite the pleas of the Nicaean Turks. The rest of the crusaders arrived throughout the rest of May, with Robert Curthose, meanwhile Raymond and Adhemar built a large siege engine, which was rolled up to the Gonatas Tower in order to engage the defenders on the walls while miners mined the tower from below. The tower was damaged but no progress was made. Byzantine emperor Alexios I chose not to accompany the crusaders, but marched out behind them and made his camp at nearby Pelecanum. From there, he sent boats, rolled over the land, to help the crusaders blockade Lake Ascanius, the boats arrived on June 17, under the command of Manuel Boutoumites. The general Tatikios was also sent, with 2,000 foot soldiers, Alexios had instructed Boutoumites to secretly negotiate the surrender of the city without the crusaders knowledge. This was done, and on June 19 the Turks surrendered to Boutoumites, when the crusaders discovered what Alexios had done, they were quite angry, as they had hoped to plunder the city for money and supplies. Boutoumites, however, was named dux of Nicaea and forbade the crusaders from entering in groups larger than 10 men at a time, Boutoumites also expelled the Turkish generals, whom he considered just as untrustworthy. Kilij Arslans family went to Constantinople and were released without ransom. Alexios gave the money, horses, and other gifts
10.
Battle of Dorylaeum (1097)
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The Battle of Dorylaeum took place during the First Crusade on July 1,1097, between the crusaders and the Seljuk Turks, near the city of Dorylaeum in Anatolia. The crusaders had left Nicaea on June 26, with a deep distrust of the Byzantines, on June 29, they learnt that the Turks were planning an ambush near Dorylaeum. Contemporary figures place this number between 25, 000-30,000, more recent estimates are between 6,000 and 8,000 men, fulcher of Chartres gives the exaggerated number of 360,000. In addition to numbers of noncombatants, Bohemonds force probably numbered about 10,000. Military figures of the time often imply perhaps several men-at-arms per knight, on the evening of June 30, after a three-day march, Bohemonds army made camp in a meadow on the north bank of the river Thymbres, near the ruined town of Dorylaeum. On July 1, Bohemonds force was surrounded outside Dorylaeum by Kilij Arslan, Godfrey and Raymond had separated from the vanguard at Leuce, and the Turkish army attacked at dawn, taking Bohemonds army entirely by surprise, shooting arrows into the camp. Bohemonds knights had quickly mounted but their sporadic counterattacks were unable to deter the Turks, while this formed a battle line and sheltered the more vulnerable men-at-arms and noncombatants, it also gave the Turks free rein to maneuver on the battlefield. The Turkish mounted archers attacked in their usual style - charging in, shooting their arrows, the archers did little damage to the heavily armoured knights, but they inflicted heavy casualties on the horses and unarmoured foot soldiers. Bohemond had sent messengers to the other Crusader army and now struggled to hold on until help arrived, just after midday, Godfrey arrived with a force of 50 knights, fighting through the Turkish lines to reinforce Bohemond. Through the day small groups of reinforcements arrived, some killed by the Turks, as the Crusader losses mounted, the Turks became more aggressive and the Crusader army found itself forced from the marshy banks of the river into the shallows. Adhemars force fell on the Turkish camp, and attacked the Turks from the rear, the crusaders did indeed become rich, at least for a short time, after capturing Kilij Arslans treasury. The Turks fled and Arslan turned to other concerns in his eastern territory and they also took the male Greek children from the region extending from Dorylaeum to Iconium, some of whom were sent as slaves to Persia. On the other hand, the crusaders were allowed to march virtually unopposed through Anatolia on their way to Antioch and it took almost three months to cross Anatolia in the heat of the summer, and in October they began the siege of Antioch. John Doukas re-established Byzantine rule in Chios, Rhodes, Smyrna, Ephesus, Sardis and this success is ascribed by Alexios daughter Anna to his policy and diplomacy, but by the Latin historians of the crusade to his treachery and falseness
11.
Siege of Antioch
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The Siege of Antioch took place during the First Crusade in 1097 and 1098. The first siege, by the crusaders against the Muslim-held city, Antioch lay in a strategic location on the crusaders route to Palestine. Supplies, reinforcements and retreat could all be controlled by the city, anticipating that it would be attacked, the Muslim governor of the city, Yaghi-Siyan, began stockpilling food and sending requests for help. The Byzantine walls surrounding the city presented an obstacle to its capture. The crusaders arrived outside the city on 21 October and began the siege, the garrison sortied unsuccessfully on 29 December. After stripping the area of food, the crusaders were forced to look farther afield for supplies, opening themselves to ambush. On the 31 December, a force of 20,000 crusaders encountered an army led by Duqaq of Damascus heading to Antioch. As the siege went on, supplies dwindled and in early 1098 one in seven of the crusaders was dying from starvation, a second relief force, this time under the command of Ridwan of Aleppo, advanced towards Antioch, arriving on 9 February. Like the army of Duqaq before, it was defeated, Antioch was captured on 3 June, although the citadel remained in the hands of the Muslim defenders. Kerbogha began the siege, against the crusaders who had occupied Antioch. The second siege ended when the crusaders exited the city to engage Kerboghas army in battle, on seeing the Muslim army routed, the defenders remaining in the citadel surrendered. There are a number of sources relating to the Siege of Antioch. There are four accounts, those of Fulcher of Chartres, Peter Tudebode, and Raymond of Aguilers. Nine letters survive relating to or from the army, five of them were written while the siege was underway and another in September. While there are many sources the number of people on crusade is unclear because they fluctuated regularly, lying on the slopes of the Orontes Valley, in 1097 Antioch covered more than 3.5 square miles and was encircled by walls studded by 400 towers. The river ran along the northern wall before entering Antioch from the northwest. Mount Silpius, crested by a citadel, was the Antiochs highest point, there were six gates through which the city could be entered, three along the northern wall, and one on each of the south, east, and west sides. The valley slopes made approaching from the south, east, or west difficult, the citys defences dated from the reign of the Emperor Justinian I in the 6th century
12.
Siege of Jerusalem (1099)
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The Siege of Jerusalem took place from June 7 to July 15,1099, during the First Crusade. The climax of the First Crusade, the siege saw the Crusaders seize Jerusalem from the Fatimid Caliphate. After the successful siege of Antioch in June 1098, the Crusaders remained in the area for the rest of the year, the papal legate Adhemar of Le Puy had died, and Bohemond of Taranto had claimed Antioch for himself. Baldwin of Boulogne remained in Edessa, captured earlier in 1098, there was dissent among the princes over what to do next, Raymond of Toulouse, frustrated, left Antioch to capture the fortress at Maarrat al-Numan in the Siege of Maarat. By the end of the year the minor knights and infantry were threatening to march to Jerusalem without them. Eventually, on January 13,1099 Raymond began the south, down the coast of the Mediterranean, followed by Robert of Normandy and Bohemonds nephew Tancred. On their way the Crusaders besieged Arqa but failed to capture it, therefore, he expelled all of Jerusalems Christian inhabitants. Further march towards Jerusalem met no resistance, on 7 June, the crusaders reached Jerusalem, which had been recaptured from the Seljuqs by the Fatimids only the year before. Many Crusaders wept upon seeing the city they had journeyed so long to reach. As with Antioch the crusaders put the city to a siege, in which the crusaders themselves probably suffered more than the citizens of the city, due to the lack of food and water around Jerusalem. The city was well-prepared for the siege, and the Fatimid governor Iftikhar ad-Daula had expelled most of the Christians, of the estimated 5,000 knights who took part in the Princes Crusade, only about 1,500 remained, along with another 12,000 healthy foot-soldiers. Early in the siege, some low-class knights claimed to have been visited by Adhemar, the papal regate for the crusade and they claimed that this was a Battle of Jericho situation, and that he instructed them to march around the city walls barefoot. They did so for a few days, singing holy chants, after which, Peter the Hermit held religious sermons in the Valley of Jehoshaphat, in the Garden of Gethsemane, and on the Mount of Olives, sending the crusading knights lost into religious zeal. It was at time that they were ready for a siege. A direct assault on the walls on June 13 was a failure, without water or food, both men and animals were quickly dying of thirst and starvation and the crusaders knew time was not on their side. Coincidentally, soon after the first assault, two Genoese galleys sailed into the port at Jaffa, the crusaders also began to gather wood from Samaria in order to build siege engines. They were still short on food and water, and by the end of June there was news that a Fatimid army was marching north from Egypt, the prime need of the crusaders was for ladders and siege towers to scale the walls of Jerusalem. The Egyptian Fatimid garrison had cleared the area of trees
13.
Battle of Ascalon
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The Battle of Ascalon took place on August 12,1099 shortly after the capture of Jerusalem, and is often considered the last action of the First Crusade. The crusader army led by Godfrey of Bouillon defeated and drove off the numerically-superior Fatimid army, Jerusalem was captured from the Fatimids on July 15,1099, after a long siege, and immediately the crusaders learned that a Fatimid army was on its way to besiege them. Godfrey of Bouillon was named Defender of the Holy Sepulchre on July 22, Fatimid ambassadors arrived to order the crusaders to leave Jerusalem, but they were ignored. When the Egyptian presence was confirmed, they marched out as well the next day, near Ramla, they met Tancred and Godfreys brother Eustace, who had left to capture Nablus earlier in the month. At the head of the army, Arnulf carried the relic of the Cross, the Fatimids were led by vizier al-Afdal Shahanshah, who commanded perhaps as many as 50,000 troops. His army consisted of Seljuk Turks, Arabs, Persians, Armenians, Kurds and he was intending to besiege the crusaders in Jerusalem, although he had brought no siege machinery with him, he did however have a fleet, also assembling in the port of Ascalon. The precise number of crusaders is unknown, but the number given by Raymond of Aguilers is 1,200 knights and 9,000 infantry, the highest estimate is 20,000 men but this is surely impossible at this stage of the crusade. On August 11 the crusaders found oxen, sheep, camels, according to captives taken by Tancred in a skirmish near Ramla, the animals were there to encourage the crusaders to disperse and pillage the land, making it easier for the Fatimids to attack. However, al-Afdal did not yet know the crusaders were in the area and was not expecting them. In any case, these animals marched with them the next morning exaggerating the appearance of their army, on the morning of the 12th, crusader scouts reported the location of the Fatimid camp and the army marched towards it. According to most accounts, the Fatimids were caught unprepared and the battle was short, the two main lines of battle fought each other with arrows until they were close enough to fight hand-to-hand with spears and other hand weapons. The Ethiopians attacked the centre of the line, and the Fatimid vanguard was able to outflank the crusaders and surround their rearguard. Despite his numerical superiority, al-Afdals army was hardly as strong or dangerous as the Seljuk armies that the crusaders had encountered previously, the battle seems to have been over before the Fatimid heavy cavalry was prepared to join it. Al-Afdal left behind his camp and its treasures, which were captured by Robert, crusader losses are unknown, but the Egyptians lost about 10–12,000 men. The crusaders spent the night in the camp, preparing for another attack. They took as much plunder as they could, including the Standard and al-Afdals personal tent and they returned to Jerusalem on August 13, and after much celebration Godfrey and Raymond both claimed Ascalon. When the garrison learned of the dispute they refused to surrender, after the battle, almost all of the remaining crusaders returned to their homes in Europe, their vows of pilgrimage having been fulfilled. There were perhaps only a few hundred left in Jerusalem by the end of the year
14.
Crusade of 1101
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The Crusade of 1101 was a minor crusade of three separate movements, organized in 1100 and 1101 in the successful aftermath of the First Crusade. It is also called the Crusade of the Faint-Hearted due to the number of participants who joined this crusade after having turned back from the First Crusade. Calls for reinforcements from the newly established Kingdom of Jerusalem, and Pope Paschal II, successor to Pope Urban II and he especially urged those who had taken the crusade vow but had never departed, and those who had turned back while on the march. As in the first crusade, the pilgrims and soldiers did not leave as a part of one large army, in September 1100, a large group of Lombards left from Milan. These were mostly untrained peasants, led by Anselm IV, Archbishop of Milan, when they reached the territory of the Byzantine Empire, they pillaged it recklessly, and Byzantine emperor Alexios I escorted them to a camp outside Constantinople. This did not satisfy them, and they made their way inside the city where they pillaged the Blachernae palace, the Lombards were quickly ferried across the Bosporus and made their camp at Nicomedia, to wait for reinforcements. Joining them at Nicomedia was Raymond IV of Toulouse, one of the leaders of the First Crusade who was now in the service of the emperor. He was appointed leader, and a Byzantine force of Pecheneg mercenaries was sent out with them under the command of General Tzitas. This group marched out at the end of May, towards Dorylaeum, following the route taken by Raymond, after capturing Ancyra on June 23,1101, and returning it to Alexios, the crusaders turned north. They briefly besieged the heavily garrisoned city of Gangra, and then continued north to attempt to capture the Turkish-controlled city of Kastamonu, however, they came under attack from the Seljuq Turks who harassed them for weeks, and a foraging party was destroyed in July. However, the Seljuqs, under Kilij Arslan I, realizing that disunity was the cause of their inability to stop the First Crusade, had now allied with both the Danishmends and Ridwan of Aleppo, in early August the crusaders met this combined Muslim army at Mersivan. The crusaders organized into five divisions, the Burgundians, Raymond and the Byzantines, the Germans, the French, the Turks nearly destroyed the crusaders’ army near the mountains of Paphlagonia at Mersivan. The land was well-suited to the Turks—dry and inhospitable for their enemy, it was open, the battle took place over several days. On the first day, the Turks cut off the crusading armies’ advances, the next day, Duke Conrad led his Germans in a raid that failed miserably. Not only did fail to open the Turkish lines, they were unable to return to the main crusader army and had to take refuge in a nearby stronghold. This meant that they were cut off supplies, aid. The third day was quiet, with little or no serious fighting taking place, but on the fourth day. The crusaders inflicted heavy losses on the Turks, but the attack was a failure by the end of the day, Kilij Arslan was joined by Ridwan of Aleppo and other powerful Danishmend princes
15.
Battle of Ramla (1105)
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The third Battle of Ramla took place on 27 August 1105 between the Crusader Kingdom of Jerusalem and the Fatimids of Egypt. The town of Ramla lay on the road from Jerusalem to Ascalon, from Ascalon the Fatimid vizier, Al-Afdal Shahanshah, launched almost annual attacks into the newly founded Crusader kingdom from 1099 to 1107. Of the three battles the Crusaders fought at Ramla early in the century, the third was the most bloody. Egyptian armies of the period relied on masses of Sudanese bowmen supported by Arab, whereas the Crusaders developed a healthy respect for the harass and surround tactics of the Turkish horse archers, they tended to discount the effectiveness of the Egyptian armies. While overconfidence led to a Crusader disaster at the battle of Ramla. The Franks never, until the reign of Saladin, feared the Egyptian as they did the armies from Muslim Syria and Mesopotamia, as at Ramla in 1101, in 1105 the Crusaders had both cavalry and infantry under the leadership of Baldwin I. At the third battle, however, the Egyptians were reinforced by a Seljuk Turkish force from Damascus, including mounted archery, after they withstood the initial Frankish cavalry charge the battle raged for most of the day. He vanquished the Turks when they were becoming a threat to his rear. Despite the victory the Egyptians continued to make raids into the Kingdom of Jeruselum with some reaching the walls of Jerusalem itself before being pushed back. The next major engagement between Fatimids and Crusaders was the Battle of Yibneh in 1123, Dupuy, R. E. and T. N. Dupuy, eds. New York, Harper & Row,1977, new York, Barnes & Noble Books,1995
16.
Siege of Sidon
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The Siege of Sidon was an event in the aftermath of the First Crusade. The coastal city of Sidon was captured by the forces of Baldwin I of Jerusalem and Sigurd I of Norway, with assistance from the Ordelafo Faliero, in the summer of 1110 a Norwegian fleet of 60 ships arrived in the Levant under the command of King Sigurd. Arriving in Acre he was received by Baldwin I, King of Jerusalem, together they made a journey to the river Jordan, after which Baldwin asked for help in capturing Muslim-held ports on the coast. Baldwins army besieged the city by land, while the Norwegian came by sea, a naval force was needed to prevent assistance from the Fatimid fleet at Tyre. Repelling it was only made possible with the fortunate arrival of a Venetian fleet. The city fell after 47 days, the Icelandic skald Einarr Skúlason gives the following account. By order of Baldwin and the Patriarch of Jerusalem, Ghibbelin of Arles, the Lordship of Sidon was created and given to Eustace Grenier, later a constable of the Kingdom of Jerusalem
17.
Venetian Crusade
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The Venetian Crusade of 1122–24 was an expedition to the Holy Land launched by the Republic of Venice that succeeded in capturing Tyre. It was an important victory at the start of a period when the Kingdom of Jerusalem would expand to its greatest extent under King Baldwin II, the Venetians gained valuable trading concessions in Tyre. Baldwin de Burg was a nephew of Baldwin I of Jerusalem, in 1118 his uncle died and he became King Baldwin II of Jerusalem. In the Battle of Ager Sanguinis, fought near Sarmada on 28 June 1119, the Franks suffered a defeat by the forces of Ilghazi. Later that year Baldwin regained some territory, but the Franks were seriously weakened, Baldwin asked for help from Pope Callixtus II. The pope forwarded the request to Venice, the terms of the crusade were agreed through negotiations between the envoys of Baldwin II and the doge of Venice. The church also extended its protection to the families and property of the crusaders, in 1122 the Doge of Venice, Domenico Michiel, launched the seaborne crusade. The Venetian fleet of more than 120 ships carrying over 15,000 men left the Venetian Lagoon on 8 August 1122 and this seems to have been the first crusade in which the knights brought their horses with them. They invested Corfu, then a possession of the Byzantine Empire, in 1123 Baldwin II was captured by Balak of Mardin, emir of Aleppo, and imprisoned in Kharput. Eustace Graverius became regent of Jerusalem, the Venetians abandoned the siege of Corfu when they heard this news, and reached the Palestinian coast in May 1123. The Venetian fleet arrived at Acre at the end of May and was informed about a Fatimid fleet, of around a hundred sail, sailing towards Ascalon. in order to assist the Emir Balak at his siege. Thus the Venetian fleet sailed south in order to meet it, with the intend to divert the fleet off Ascalon. The Egyptians fell into the trap assuming an easy victory they were now caught between two Venetian squadrons and outnumbered. Some 4,000 Saracens were killed including the Fatimid admiral and 9 vessels captured with the Venetians adding to their triumph the capture of 10 merchant vessels on rout back to Acre, both Fulcher of Chartres and William of Tyre recorded the event. On this the ships followed in haste and fell almost all the other enemy ships around. But the shores, they say, were so covered with the corpses that were ejected from the sea, that the air was tainted. At lengths the fight continued man against man, and most heatedly one side was trying to advance while the side tried to resist. Finally, however, the Venetians were with Gods help victorious On 15 February 1124 the Venetians, the seaport of Tyre, now in Lebanon, was part of the territory of Toghtekin, the Atabeg of Damascus
18.
Siege of Shaizar
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The Siege of Shaizar took place from April 28 to May 21,1138. The allied forces of the Byzantine Empire, Principality of Antioch and County of Edessa besieged Shaizar in Syria, the siege resulted in the Emir of Shaizar paying an indemnity and becoming the vassal of the Byzantine emperor. The campaign underlined the limited nature of Byzantine suzerainty over the northern Crusader states and these rights dated back to the Treaty of Devol of 1108, though Byzantium had not been in a position to enforce them. The necessary preparation for a descent on Antioch was the recovery of Byzantine control over Cilicia, control of Cilicia opened the route to the Principality of Antioch for the Byzantines. Faced with the approach of the formidable Byzantine army Raymond of Poitiers, Prince of Antioch, John demanded the unconditional surrender of Antioch and, after asking the permission of Fulk, King of Jerusalem, Raymond of Antioch agreed to surrender the city to John. Then, Raymond would rule the new conquests and Antioch would revert to imperial rule. In March, the army crossed from Cilicia to Antioch. They crossed into enemy territory and occupied Balat, on April 3 they arrived before Bizaa which held out for five days. It had been hoped that Aleppo could be surprised, however, the most powerful Muslim leader in Syria, Zengi, was besieging nearby Hama and he had enough warning of the emperors operations to quickly reinforce Aleppo. On April 20, the Christian army launched an attack on the city, the emperor then moved the army southward taking the fortresses of Athereb, Maarat al-Numan, and Kafartab by assault, with the ultimate goal of capturing the city of Shaizar. The Crusader princes were suspicious of other and of John. With the lukewarm interest his allies had in the prosecution of the siege, the emperors reproaches could only goad the two princes into perfunctory and fitful action. Latin and Muslim sources describe Johns energy and personal courage in prosecuting the siege, conspicuous in his golden helmet, John was active in encouraging his troops, supervising the siege engines and consoling the wounded. The walls of Shaizar were battered by the trebuchets of the impressive Byzantine siege train, the emirs nephew, the poet, writer and diplomat Usama ibn Munqidh, recorded the devastation wreaked by the Byzantine artillery which could smash a whole house with a single missile. The city was taken, but the citadel, protected by its cliffs, tardily, Zengi had assembled a relief army and it moved towards Shaizar. The relief army was smaller than the Christian army but John was reluctant to leave his siege engines in order to out to meet it. John, disgusted by the behaviour of his allies, reluctantly accepted the offer, on May 21, the siege was raised. Zengis troops skirmished with the retreating Christians, but did not dare actively to impede the armys march, returning to Antioch, John made a ceremonial entry into the city
19.
Siege of Edessa
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The Siege of Edessa took place from November 28 to December 24,1144, resulting in the fall of the capital of the crusader County of Edessa to Zengi, the atabeg of Mosul and Aleppo. The County of Edessa was the first of the states to be established during. Count Baldwin II and future count Joscelin of Courtenay were taken captive after their defeat at the Battle of Harran in 1104. Joscelin was captured a second time in 1122, and although Edessa recovered somewhat after the Battle of Azaz in 1125, Joscelin was killed in battle in 1131. His successor Joscelin II was forced into an alliance with the Byzantine Empire, Joscelin had also quarreled with Raymond II of Tripoli and Raymond of Antioch, leaving Edessa with no powerful allies. In 1144, Joscelin was able to make an alliance with Kara Arslan, Joscelin marched out of Edessa with almost his entire army to support Kara Aslan against Aleppo. Zengi, already seeking to take advantage of Fulks death in 1143, hurried north to besiege Edessa, the city had been warned of his arrival and was prepared for a siege, but there was little they could do while Joscelin and the army were elsewhere. The defense of the city was led by the Latin Archbishop Hugh, the Armenian Bishop John, John and Basil ensured that none of the native Christians would desert to Zengi. When Joscelin heard of the siege he took the army to Turbessel, in Jerusalem, Queen Melisende responded to Joscelins appeal by sending an army led by Manasses of Hierges, Philip of Milly, and Elinand of Bures. Raymond of Antioch ignored the call for help, as his army was occupied against the Byzantine Empire in Cilicia. Zengi surrounded the city, realizing that there was no army defending it. He built siege engines and began to mine the walls, while his forces were joined by Kurdish, the inhabitants of Edessa resisted as much as they could, but had no experience in siege warfare, the city’s numerous towers remained unmanned. They also had no knowledge of counter-mining, and part of the wall near the Gate of the Hours collapsed on December 24, Zengis troops rushed into the city, killing all those who were unable to flee to the Citadel of Maniaces. Thousands more were suffocated or trampled to death in the panic, Zengi ordered his men to stop the massacre, although all the Latin prisoners that he had taken were executed, the native Christians were allowed to live freely. The citadel was handed over on December 26, in January 1145 Zengi captured Saruj and besieged Birejik, but the army of Jerusalem had finally arrived and joined with Joscelin. Zengi also heard of trouble in Mosul, and rushed back to take control, there, he was praised throughout Islam as defender of the faith and al-Malik al-Mansur, the victorious king. He did not pursue an attack on the territory of Edessa, or the Principality of Antioch. Zengi was assassinated by a slave in 1146 while besieging Qalat Jabar, Joscelin attempted to take back Edessa following Zengis murder, and recaptured all but the citadel in October 1146
20.
Second Crusade
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The Second Crusade was the second major crusade launched from Europe as a Catholic holy war against Islam. The Second Crusade was started in response to the fall of the County of Edessa the previous year to the forces of Zengi, the county had been founded during the First Crusade by King Baldwin of Boulogne in 1098. While it was the first Crusader state to be founded, it was also the first to fall, the armies of the two kings marched separately across Europe. After crossing Byzantine territory into Anatolia, both armies were defeated by the Seljuk Turks. Louis and Conrad and the remnants of their armies reached Jerusalem, the crusade in the east was a failure for the crusaders and a great victory for the Muslims. It would ultimately have a key influence on the fall of Jerusalem, the only Christian success of the Second Crusade came to a combined force of 13,000 Flemish, Frisian, Norman, English, Scottish, and German crusaders in 1147. Travelling from England, by ship, to the Holy Land, after the First Crusade and the minor Crusade of 1101 there were three crusader states established in the east, the Kingdom of Jerusalem, the Principality of Antioch and the County of Edessa. A fourth, the County of Tripoli, was established in 1109, Count Baldwin II and future count Joscelin of Courtenay were taken captive after their defeat at the Battle of Harran in 1104. Baldwin and Joscelin were both captured a second time in 1122, and although Edessa recovered somewhat after the Battle of Azaz in 1125, Joscelin was killed in battle in 1131. His successor Joscelin II was forced into an alliance with the Byzantine Empire, Joscelin had also quarreled with the Count of Tripoli and the Prince of Antioch, leaving Edessa with no powerful allies. Meanwhile, the Seljuq Zengi, Atabeg of Mosul, had added to his rule in 1128 Aleppo, both Zengi and King Baldwin II turned their attention towards Damascus, Baldwin was defeated outside the great city in 1129. Damascus, ruled by the Burid Dynasty, later allied with King Fulk when Zengi besieged the city in 1139 and 1140, in late 1144, Joscelin II allied with the Ortoqids and marched out of Edessa with almost his entire army to support the Ortoqid army against Aleppo. Zengi, already seeking to take advantage of Fulks death in 1143, hurried north to besiege Edessa, manasses of Hierges, Philip of Milly and others were sent from Jerusalem to assist, but arrived too late. Joscelin II continued to rule the remnants of the county from Turbessel, Zengi himself was praised throughout Islam as defender of the faith and al-Malik al-Mansur, the victorious king. He did not pursue an attack on the territory of Edessa, or the Principality of Antioch. Events in Mosul compelled him to home, and he once again set his sights on Damascus. However, he was assassinated by a slave in 1146 and was succeeded in Aleppo by his son Nur ad-Din, the news of the fall of Edessa was brought back to Europe first by pilgrims early in 1145, and then by embassies from Antioch, Jerusalem and Armenia. Bishop Hugh of Jabala reported the news to Pope Eugene III, Hugh also told the Pope of an eastern Christian king, who, it was hoped, would bring relief to the crusader states, this is the first documented mention of Prester John
21.
Siege of Damascus (1148)
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The Siege of Damascus took place between 24 July and 29 July 1148, during the Second Crusade. It ended in a decisive defeat and led to the disintegration of the crusade. Both faced disastrous marches across Anatolia in the months that followed, the original focus of the crusade was Edessa, but in Jerusalem, the preferred target of King Baldwin III and the Knights Templar was Damascus. At the Council of Acre, magnates from France, Germany, the crusaders decided to attack Damascus from the west, where orchards would provide them with a constant food supply. Having arrived outside the walls of the city, they put it to siege. On 27 July, the decided to move to the plain on the eastern side of the city. Nur ad-Din Zangi arrived with Muslim reinforcements and cut off the route to their previous position. The local crusader lords refused to carry on with the siege, the entire crusader army retreated back to Jerusalem by 28 July. Conrads force included Bolesław IV the Curly and Vladislaus II of Bohemia, as well as Frederick of Swabia, the crusade had been called after the fall of the County of Edessa on 24 December 1144. The crusaders marched across Europe and arrived at Constantinople in September and October 1147, both faced disastrous marches across Anatolia in the months that followed, and most of their armies were destroyed. Louis abandoned his troops and travelled by ship to the Principality of Antioch, Raymond expected him to offer military assistance against the Seljuk Turks threatening the principality, but Louis refused and went to Jerusalem to fulfil his crusader vow. Conrad, stricken by illness, had returned to Constantinople. The original focus of the crusade was Edessa, but in Jerusalem, the target of King Baldwin III. The Council of Acre was called with the Haute Cour of Jerusalem at Acre on 24 June, Louis, Thierry of Alsace, and various other ecclesiastical and secular lords represented the French. Notably, no one from Antioch, Tripoli, or the former County of Edessa attended, both Louis and Conrad were persuaded to attack Damascus. Some of the native to Jerusalem pointed out that it would be unwise to attack Damascus, as the Burid dynasty. Conrad, Louis, and Baldwin insisted, Damascus was a city for Christianity. Like Jerusalem and Antioch, it would be a prize in the eyes of European Christians
22.
Battle of Inab
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The Battle of Inab, also called Battle of Ard al-Hâtim or Fons Muratus, was fought on 29 June 1149, during the Second Crusade. The Zengid army of Atabeg Nur ad-Din Zangi destroyed the army of Prince Raymond of Antioch. The Principality of Antioch was subsequently pillaged and reduced in size as its border was pushed west. After the death of Nur ad-Dins father Zengi in 1146, Raymond of Antioch invaded the province of Aleppo. After establishing his own authority in Aleppo and successfully defending Edessa in 1147, Nur ad-Din invaded Antioch in late 1148, Raymond beat him off and captured his baggage train. When he returned a few months later to attack Yaghra, Raymond, at the head of a small force, in June 1149, Nur ad-Din invaded Antioch and besieged the fortress of Inab, with aid from Unur of Damascus and a force of Turcomans. Nur ad-Din had about 6,000 troops, mostly cavalry, Raymond and his Christian neighbor, Count Joscelin II of Edessa, had been enemies since Raymond had refused to send a relief army to Edessa in 1146. Joscelin even made a treaty of alliance with Nur ad-Din against Raymond, for their part, Raymond II of Tripoli and the regent, Melisende of Jerusalem refused to aid the Prince of Antioch. Feeling confident because he had twice defeated Nur ad-Din previously, Prince Raymond struck out on his own with an army of 400 knights and 1,000 foot soldiers, Prince Raymond allied himself with Ali ibn-Wafa, leader of the Hashshashin and an enemy of Nur ad-Din. Before he had collected all his forces, Raymond and his ally mounted a relief expedition. Amazed at the weakness of Prince Raymonds army, the atabeg at first suspected that it was only an advance guard, upon the approach of the combined force, Nur ad-Din raised the siege of Inab and withdrew. Rather than staying close to the stronghold, Raymond and ibn-Wafa camped with their forces in open country, after Nur ad-Dins scouts noted that the allies camped in an exposed location and did not receive reinforcements, the atabeg swiftly surrounded the enemy camp during the night. On June 29, Nur ad-Din attacked and destroyed the army of Antioch, presented with an opportunity to escape, the Prince of Antioch refused to abandon his soldiers. Raymond was a man of stature and fought back, cutting down all who came near him. Nevertheless, both Raymond and ibn-Wafa were killed, along with Reynald of Marash, a few Franks escaped the disaster. Much of the territory of Antioch was now open to Nur ad-Din, Nur ad-Din rode out to the coast and bathed in the sea as a symbol of his conquest. The contemporary historian William of Tyre blamed the Antiochenes defeat on Raymonds rashness, one modern historian says the Crusader defeat at Inab was as disastrous at that of the Ager Sanguinis a generation earlier. Yet another remarks that it was not part of a watershed moment, after his victory, Nur ad-Din went on to capture the fortresses of Artah, Harim and ‘Imm, which defended the approach to Antioch itself
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Principality of Antioch