1.
Stiklestad
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Stiklestad is a village and parish in the municipality of Verdal in Nord-Trøndelag county, Norway. It is located 4 kilometres east of the center of Verdalsøra. The village is known as the site of the Battle of Stiklestad on 29 July 1030. Stiklestad Church is located in the village and it is assumed to have erected on the exact spot where King Olaf II Haraldsson fell in the battle. The king was buried in Nidaros, was canonised there on 3 August 1031 and was enshrined in Nidaros Cathedral. Since 1568 St. Olavs grave in Nidaros has been unknown, the Old Norse form of the name is Stiklarstaðir. The first element is the genitive of a word stikl and the last element is staðir which means farm, the word stikl might have been derived from the verb stikla which means to jump, and this might have been the name of a nearby brook
2.
Norway
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The Antarctic Peter I Island and the sub-Antarctic Bouvet Island are dependent territories and thus not considered part of the Kingdom. Norway also lays claim to a section of Antarctica known as Queen Maud Land, until 1814, the kingdom included the Faroe Islands, Greenland, and Iceland. It also included Isle of Man until 1266, Shetland and Orkney until 1468, Norway has a total area of 385,252 square kilometres and a population of 5,258,317. The country shares a long border with Sweden. Norway is bordered by Finland and Russia to the north-east, Norway has an extensive coastline, facing the North Atlantic Ocean and the Barents Sea. King Harald V of the Dano-German House of Glücksburg is the current King of Norway, erna Solberg became Prime Minister in 2013, replacing Jens Stoltenberg. A constitutional monarchy, Norway divides state power between the Parliament, the Cabinet and the Supreme Court, as determined by the 1814 Constitution, the kingdom is established as a merger of several petty kingdoms. By the traditional count from the year 872, the kingdom has existed continuously for 1,144 years, Norway has both administrative and political subdivisions on two levels, counties and municipalities. The Sámi people have an amount of self-determination and influence over traditional territories through the Sámi Parliament. Norway maintains close ties with the European Union and the United States, the country maintains a combination of market economy and a Nordic welfare model with universal health care and a comprehensive social security system. Norway has extensive reserves of petroleum, natural gas, minerals, lumber, seafood, the petroleum industry accounts for around a quarter of the countrys gross domestic product. On a per-capita basis, Norway is the worlds largest producer of oil, the country has the fourth-highest per capita income in the world on the World Bank and IMF lists. On the CIAs GDP per capita list which includes territories and some regions, from 2001 to 2006, and then again from 2009 to 2017, Norway had the highest Human Development Index ranking in the world. It also has the highest inequality-adjusted ranking, Norway ranks first on the World Happiness Report, the OECD Better Life Index, the Index of Public Integrity and the Democracy Index. Norway has two names, Noreg in Nynorsk and Norge in Bokmål. The name Norway comes from the Old English word Norðrveg mentioned in 880, meaning way or way leading to the north. In contrasting with suðrvegar southern way for Germany, and austrvegr eastern way for the Baltic, the Anglo-Saxon of Britain also referred to the kingdom of Norway in 880 as Norðmanna land. This was the area of Harald Fairhair, the first king of Norway, and because of him
3.
Cnut the Great
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King Cnut the Great, also known as Canute, was King of Denmark, England, and Norway, together often referred to as the Anglo-Scandinavian or North Sea Empire. After his death, the deaths of his heirs within a decade, the medieval historian Norman Cantor said he was the most effective king in Anglo-Saxon history, though he was Danish and not a Briton or Anglo-Saxon. Cnuts father was Sweyn Forkbeard, King of Denmark, the identity of his mother is uncertain, although medieval tradition makes her a daughter of Mieszko I. As a Danish prince, Cnut won the throne of England in 1016 in the wake of centuries of Viking activity in northwestern Europe and his accession to the Danish throne in 1018 brought the crowns of England and Denmark together. Cnut maintained his power by uniting Danes and English under cultural bonds of wealth and custom, after a decade of conflict with opponents in Scandinavia, Cnut claimed the crown of Norway in Trondheim in 1028. The Swedish city Sigtuna was held by Cnut and he had coins struck there that called him king, but there is no narrative record of his occupation. Cnut attempted to gain concessions on the tolls his people had to pay on the way to Rome from other magnates of medieval Christendom, the Anglo-Saxon kings used the title king of the English. Cnut was ealles Engla landes cyning—king of all England, Cnut was a son of the Danish Prince Sweyn Forkbeard, who was the son and heir to King Harald Bluetooth from a line of Scandinavian rulers central to the unification of Denmark. Neither the place nor the date of his birth are known, Harthacnut was the semi-legendary founder of the Danish royal house at the beginning of the 10th century, and his son, Gorm the Old, was the first in the official line. Harald Bluetooth, Gorms son and Cnuts grandfather, was the Danish king at the time of the Christianization of Denmark, Cnut was two years old when his grandfather, Harald Bluetooth, died, and his father, Sweyn Forkbeard, assumed the throne. The Chronicon of Thietmar of Merseburg and the Encomium Emmae report Cnuts mother as having been a daughter of Mieszko I of Poland, since in the Norse sagas the king of Vindland is always Burislav, this is reconcilable with the assumption that her father was Mieszko. Different theories regarding the number and ancestry of Sweyns wives have been brought forward, Cnuts brother Harald was the first born and crown prince. His date of birth, like his mothers name, is unknown, contemporary works such as the Chronicon and the Encomium Emmae, do not mention this. Even so, in a Knútsdrápa by the skald Óttarr svarti and it also mentions a battle identifiable with Sweyn Forkbeards invasion of England and attack on the city of Norwich, in 1003/04, after the St. Brices Day massacre of Danes by the English, in 1002. If it is the case that Cnut was part of this, his birthdate may be near 990, if not, and the skalds poetic verse envisages another assault, such as Forkbeards conquest of England in 1013/14, it may even suggest a birth date nearer 1000. There is a passage of the Encomiast with a reference to the force Cnut led in his English conquest of 1015/16, here it says all the Vikings were of mature age under Cnut the king. He had a fair complexion none-the-less, and a fine, thick head of hair and his eyes were better than those of other men, both the handsomer and the keener of their sight. Hardly anything is known for sure of Cnuts life until the year he was part of a Scandinavian force under his father, King Sweyn and it was the climax to a succession of Viking raids spread over a number of decades
4.
Olaf II of Norway
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Olaf II Haraldsson, later known as St. Olaf, was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae and canonised in Nidaros by Bishop Grimkell and his remains were enshrined in Nidaros Cathedral, built over his burial site. He is also a saint of the Eastern Orthodox Church. The exact position of Saint Olafs grave in Nidaros has been unknown since 1568, Saint Olaf is symbolised by the axe in Norways coat of arms, and the Olsok is still his day of celebration. Many Christian institutions with Scandinavian links and Norways Order of St. Olav, are named after him, modern historians generally agree that Olaf was inclined to violence and brutality, and they accuse earlier scholars of neglecting this side of Olafs character. Especially during the period of Romantic Nationalism, Olaf was a symbol of independence and pride. Olaf IIs Old Norse name is Ólafr Haraldsson, during his lifetime he was known as Olaf the fat or the stout or simply as Olaf the big. In Norway today, he is referred to as Olav den hellige or Heilage-Olav in honour of his sainthood. Olaf Haraldsson had the given name Óláfr in Old Norse, Olav is the modern equivalent in Norwegian, formerly often spelt Olaf. His name in Icelandic is Ólafur, in Faroese Ólavur, in Danish Oluf, Olave was the traditional spelling in England, preserved in the name of medieval churches dedicated to him. Other names, such as Oláfr hinn helgi, Olavus rex and he is sometimes referred to as Rex Perpetuus Norvegiae, a designation which goes back to the thirteenth century. The term Ola Nordmann as epithet of the archetypal Norwegian may originate in this tradition and his mother was Åsta Gudbrandsdatter, and his father was Harald Grenske, great-great-grandchild of Harald Fairhair, the first king of Norway. Harald Grenske died when Åsta Gudbrandsdatter was pregnant with Olaf and she later married Sigurd Syr, with whom she had other children including Harald Hardrada, who would reign as a future king of Norway. There are many texts giving information concerning Olaf Haraldsson, the oldest source that we have is the Glælognskviða or Sea-Calm Poem, composed by Þórarinn loftunga, an Icelander. It praises Olaf and mentions some of the miracles attributed to him. Olaf is also mentioned in the Norwegian synoptic histories and these include the Ágrip af Nóregskonungasögum, the Historia Norwegiae and a Latin text, Historia de Antiquitate Regum Norwagiensium by Theodoric the Monk. Icelanders also wrote extensively about Olaf and we also have several Icelandic sagas about him, the famous Heimskringla, written by Snorri Sturluson, largely bases its account of Olaf on the earlier Fagrskinna. We also have the important Oldest Saga of St. Olaf, finally, there are many hagiographic sources describing St. Olaf, but these focus mostly on miracles attributed to him and cannot be used to accurately recreate his life
5.
Harald Hardrada
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Harald Sigurdsson, given the epithet Hardrada in the sagas, was King of Norway from 1046 to 1066. In addition, he claimed the Danish throne until 1064. Prior to becoming king, Harald had spent around fifteen years in exile as a mercenary and military commander in Kievan Rus, when he was fifteen years old, in 1030, Harald fought in the Battle of Stiklestad together with his half-brother Olaf Haraldsson. Olaf sought to reclaim the Norwegian throne, which he had lost to the Danish king Cnut the Great two years prior, in the battle, Olaf and Harald were defeated by forces loyal to Cnut, and Harald was forced into exile to Kievan Rus. He thereafter spent some time in the army of Grand Prince Yaroslav the Wise, eventually obtaining rank as a captain, Harald amassed considerable wealth during his time in the Byzantine Empire, which he shipped to Yaroslav in Kievan Rus for safekeeping. He finally left the Byzantines in 1042, and arrived back in Kievan Rus in order to prepare his campaign of reclaiming the Norwegian throne, possibly to Haralds knowledge, in his absence the Norwegian throne had been restored from the Danes to Olafs illegitimate son Magnus the Good. In 1046, Harald joined forces with Magnuss rival in Denmark, the pretender Sweyn II of Denmark, Magnus, unwilling to fight his uncle, agreed to share the kingship with Harald, since Harald in turn would share his wealth with him. The co-rule ended abruptly the next year as Magnus died, domestically, Harald crushed all local and regional opposition, and outlined the territorial unification of Norway under a national governance. Haralds reign was one of relative peace and stability, and he instituted a viable coin economy. Probably seeking to restore Cnuts North Sea Empire, Harald also claimed the Danish throne, although the campaigns were successful, he was never able to conquer Denmark. Harald went along and entered Northern England in September 1066, raided the coast, although initially successful, Harald was defeated and killed in an attack by Harold Godwinsons forces in the Battle of Stamford Bridge. Modern historians have often considered Haralds death at Stamford Bridge, which brought an end to his invasion, Harald is also commonly held to have been the last great Viking king, or even the last great Viking. Through his mother Åsta, Harald was the youngest of King Olaf Haraldssons three half-brothers, in his youth, Harald displayed traits of a typical rebel with big ambitions, and admired Olaf as his role model. He thus differed from his two brothers, who were more similar to their father, down-to-earth and mostly concerned with maintaining the farm. The Icelandic sagas, in particular Snorri Sturluson in Heimskringla, claim that Sigurd, following a revolt in 1028, Haralds brother Olaf was forced into exile until he returned to Norway in early 1030. On hearing news of Olafs planned return, Harald gathered 600 men from the Uplands to meet Olaf and his men upon their arrival in the east of Norway. After a friendly welcome, Olaf went on to gather an army and eventually fight in the Battle of Stiklestad on 29 July 1030, the battle was part of an attempt to restore Olaf to the Norwegian throne, which had been captured by the Danish king Cnut the Great. The battle resulted in defeat for the brothers at the hands of those Norwegians who were loyal to Cnut, Harald was nonetheless remarked to have shown considerable military talent during the battle
6.
Thorir Hund
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Thorir Hund was one of the greatest chiefs in Hålogaland. Tore Hund was one of the leaders of the Stiklestad peasant faction opposing Norwegian King Olaf II of Norway and he was reported to have been among the chieftains who killed the king in the Battle of Stiklestad in 1030. He also served in the forces of King Canute the Great on several occasions, Thorir Hund was born at the beginning of the Christian era in Norway. He was both strongly independent and a devout pagan, christianization of the country was not only a question of faith. Christianity was also a political tool to subject the old chiefs. Thorir was a man in the area of Hålogaland, his home being the island of Bjarkøy in Troms. He belonged to the upper echelon among the Norwegian coastal chiefs and he was a member of the Bjarkøy clan, one of the more powerful families in Northern Norway during the Viking Age. He was a viking, leading several expeditions towards Russia. He traded in Bjarmaland, today the area of Arkhangelsk in northern Russia, the family of Thorir Hund formed alliances with the most powerful chiefs in Norway. His sister Sigrid Toresdatter was married to Olve Grjotgardsson of Egge and his brother, Sigurd Toresson was also an important chief in Trondenes. He was married to Sigrid Skjalgsdatter, a sister of the powerful nobleman Erling Skjalgsson of Sola in Rogaland, Thorir Hund was married to a woman named Ranveig, about whose background little is known. They had a son called Sigurd Toresson, who served as a sheriff during the reign of Harald Hardrada. Thorir opposed King Olafs attempts to unify and Christianize Norway and he also held personal grudges against the king, after one of the kings reeves, Asmundr Grànkelsson, murdered his nephew Asbjørn Selsbane. Thorir later avenged his nephew, but was sentenced to pay a fine by the king. When Erling Skjalgsson was killed in 1028, Tore assumed leadership of the anti-Olaf faction together with Einar Thambarskelfir and Kalv Arnesson, in 1026, he joined Canutes forces when they drove out Olaf and was named Canutes representative in Norway along with Hårek of Tjøtta. According to Snorri Sturlusons Heimskringla, when Olaf returned to Norway in the summer of 1030 and he and his men led the line against the kings army at the Battle of Stiklestad. The battle site was Stiklestad, a farm in the part of the valley of Verdal,80 kilometres north of the city of Trondheim. According to saga sources, Thorir was among those who gave Olaf his lethal wounds, together with Kalv Arnesson, after the battle, turning political tides soon went against Thorir
7.
Norwegian language
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Norwegian is a North Germanic language spoken mainly in Norway, where it is the official language. Along with Swedish and Danish, Norwegian forms a continuum of more or less mutually intelligible local and regional variants. These Scandinavian languages, together with Faroese and Icelandic as well as extinct languages. Faroese and Icelandic are hardly mutually intelligible with Norwegian in their spoken form because continental Scandinavian has diverged from them, as established by law and governmental policy, the two official forms of written Norwegian are Bokmål and Nynorsk. The official Norwegian Language Council is responsible for regulating the two forms, and recommends the terms Norwegian Bokmål and Norwegian Nynorsk in English. Two other written forms without official status also exist, one and it is regulated by the unofficial Norwegian Academy, which translates the name as Standard Norwegian. Nynorsk and Bokmål provide standards for how to write Norwegian, no standard of spoken Norwegian is officially sanctioned, and most Norwegians speak their own dialects in all circumstances. Thus, unlike in other countries, the use of any Norwegian dialect. Outside Eastern Norway, this variation is not used. From the 16th to the 19th centuries, Danish was the written language of Norway. As a result, the development of modern written Norwegian has been subject to strong controversy related to nationalism, rural versus urban discourse, historically, Bokmål is a Norwegianised variety of Danish, while Nynorsk is a language form based on Norwegian dialects and puristic opposition to Danish. The unofficial form known as Riksmål is considered more conservative than Bokmål, Norwegians are educated in both Bokmål and Nynorsk. A2005 poll indicates that 86. 3% use primarily Bokmål as their written language,5. 5% use both Bokmål and Nynorsk, and 7. 5% use primarily Nynorsk. Thus, 13% are frequently writing Nynorsk, though the majority speak dialects that resemble Nynorsk more closely than Bokmål. Broadly speaking, Nynorsk writing is widespread in western Norway, though not in major urban areas, examples are Setesdal, the western part of Telemark county and several municipalities in Hallingdal, Valdres, and Gudbrandsdalen. It is little used elsewhere, but 30–40 years ago, it also had strongholds in rural parts of Trøndelag. Today, not only is Nynorsk the official language of four of the 19 Norwegian counties, NRK, the Norwegian broadcasting corporation, broadcasts in both Bokmål and Nynorsk, and all governmental agencies are required to support both written languages. Bokmål is used in 92% of all publications, and Nynorsk in 8%
8.
Old Norse
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Old Norse was a North Germanic language that was spoken by inhabitants of Scandinavia and inhabitants of their overseas settlements during about the 9th to 13th centuries. These dates, however, are not absolute, since written Old Norse is found well into the 15th century, Old Norse was divided into three dialects, Old West Norse, Old East Norse and Old Gutnish. Old West and East Norse formed a continuum, with no clear geographical boundary between them. For example, Old East Norse traits were found in eastern Norway, although Old Norwegian is classified as Old West Norse, most speakers spoke Old East Norse in what is present day Denmark and Sweden. Old Gutnish, the more obscure dialectal branch, is included in the Old East Norse dialect due to geographical associations. It developed its own features and shared in changes to both other branches. The 12th century Icelandic Gray Goose Laws state that Swedes, Norwegians, Icelanders and Danes spoke the same language, another term used, used especially commonly with reference to West Norse, was norrœnt mál. In some instances the term Old Norse refers specifically to Old West Norse, the Old East Norse dialect was spoken in Denmark, Sweden, settlements in Kievan Rus, eastern England, and Danish settlements in Normandy. The Old Gutnish dialect was spoken in Gotland and in settlements in the East. In the 11th century, Old Norse was the most widely spoken European language, in Kievan Rus, it survived the longest in Veliky Novgorod, probably lasting into the 13th century there. Norwegian is descended from Old West Norse, but over the centuries it has heavily influenced by East Norse. Old Norse also had an influence on English dialects and Lowland Scots and it also influenced the development of the Norman language, and through it and to a smaller extent, that of modern French. Various other languages, which are not closely related, have heavily influenced by Norse, particularly the Norman dialects, Scottish Gaelic. The current Finnish and Estonian words for Sweden are Ruotsi and Rootsi, of the modern languages, Icelandic is the closest to Old Norse. Written modern Icelandic derives from the Old Norse phonemic writing system, contemporary Icelandic-speakers can read Old Norse, which varies slightly in spelling as well as semantics and word order. However, pronunciation, particularly of the phonemes, has changed at least as much as in the other North Germanic languages. Faroese retains many similarities but is influenced by Danish, Norwegian, although Swedish, Danish and the Norwegian languages have diverged the most, they still retain asymmetric mutual intelligibility. Speakers of modern Swedish, Norwegian and Danish can mostly understand each other without studying their neighboring languages, the languages are also sufficiently similar in writing that they can mostly be understood across borders
9.
Pope Alexander III
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Pope Alexander III, born Roland of Siena, was Pope from 7 September 1159 to his death in 1181. He also laid the stone for the Notre-Dame de Paris. Pope Alexander III was born in Siena, from 14th century he is referred to as a member of the aristocratic family of Bandinelli, although this has not been proven. Noonan and Rudolf Weigand have shown this to be another Rolandus and he probably studied at Bologna, where Robert of Torigni notes that he taught theology. In October 1150, Pope Eugene III created him Cardinal-Deacon of Santi Cosma e Damiano, later he became Cardinal-Priest of St Mark. In 1153, he became chancellor and was the leader of the cardinals opposed to German Emperor Frederick I Barbarossa. He negotiated the Treaty of Benevento, which restored peaceful relations between Rome and the Kingdom of Sicily, on 7 September 1159, he was chosen the successor of Pope Adrian IV. A minority of the cardinals, however, elected the cardinal priest Octavian and this meant that Alexanders legitimacy was gaining strength, as soon proved by the fact that other monarchs, such as the king of France and King Henry II of England, recognized his authority. Because of imperial strength in Italy, Alexander was forced to reside outside of Rome for a part of his pontificate. The first period he spent in France, the latter chiefly in Gaeta, Benevento, Anagni, Alexander III was the first pope known to have paid direct attention to missionary activities east of the Baltic Sea. The latter appointed a Benedictine monk Fulco as a bishop in Estonia, in 1171, Alexander became the first pope to address the situation of the Church in Finland, with Finns allegedly harassing priests and only relying on God in time of war. Besides checkmating Barbarossa, Alexander humbled King Henry II of England for the murder of Thomas Becket in 1170, to whom he was unusually close and this was the second English saint canonized by Alexander, the first being Edward the Confessor in 1161. Nonetheless, he confirmed the position of Henry as Lord of Ireland in 1172, even as a fugitive, Alexander enjoyed the favour and protection of Louis VII of France. In March 1179, Alexander III held the Third Council of the Lateran, one of the most important mediaeval church councils, the rule was altered slightly in 1996, but was restored in 2007. This synod marked the summit of Alexander IIIs power, by the judicious use of money, however, Alexander III got him into his power, so that he was deposed in January 1180. In 1181, Alexander III excommunicated King William I of Scotland and he died at Civita Castellana on 30 August 1181. Herbermann, Charles, ed. Pope Alexander III and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Alexander. Myriam Soria Audebert, Pontifical Propaganda during the Schisms, Alexander III to the reconquest of Church Unity, in Convaincre et persuader, poitiers, Université de Poitiers-centre détudes supérieures de civilisation médiévale,2007
10.
Canonization
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Originally, persons were recognized as saints without any formal process. Later, different processes were developed, such as used today in the Eastern Orthodox Church. The first persons honored as saints were the martyrs, pious legends of their deaths were considered affirmations of the truth of their faith in Christ. The Roman Rites Canon of the Mass contains only the names of martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of St. Joseph her spouse. By the fourth century, however, confessors—people who had confessed their faith not by dying but by word, examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in the West. Their names were inserted in the diptychs, the lists of saints venerated in the liturgy. Since the witness of their lives was not as unequivocal as that of the martyrs and this process is often referred to as local canonization. This approval was required even for veneration of a reputed martyr, and Saint Cyprian recommended that the utmost diligence be observed in investigating the claims of those who were said to have died for the faith. Evidence was sought from the records of the trials or from people who had been present at the trials. Saint Augustine of Hippo tells of the procedure which was followed in his day for the recognition of a martyr, the bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. Other churches still use the older practice, in the Catholic Church, canonization is a decree that allows universal veneration of the saint in the liturgy of the Roman Rite. For permission to venerate merely locally, only beatification is needed, only acceptance of the cultus by the Pope made the cultus universal, because he alone can rule the universal Catholic Church. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to more authoritative decisions. Swibert by Pope Leo III in 804, thereafter, recourse to the judgment of the Pope was had more frequently. Pope Urban II, Pope Calixtus II, and Pope Eugene III conformed to this discipline, a decree of Pope Alexander III1170 gave the prerogative to the ope thenceforth, so far as the Western Church was concerned. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of St. Cunegunda in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to the Apostolic See concerning canonizations and he further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. His work published from 1734-8 governed the proceedings until 1917, the article Beatification and canonization process in 1914 describes the procedures followed until the promulgation of the Codex of 1917
11.
Battle of Stamford Bridge
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After a bloody battle, both Hardrada and Tostig along with most of the Norwegians were killed. Although Harold Godwinson repelled the Norwegian invaders, his army was defeated by the Normans at Hastings less than three weeks later. The death of King Edward the Confessor of England in January 1066 had triggered a struggle in which a variety of contenders from across north-western Europe fought for the English throne. These claimants included the King of Norway, Harald Hardrada, according to the Anglo-Saxon Chronicle Manuscript D, the Norwegians assembled a fleet of 300 ships to invade England. The authors, however, did not seem to differentiate between warships and supply ships, in King Haralds Saga, Snorri Sturluson states. It is said that King Harald had over two hundred ships, apart from ships and smaller craft. Combined with reinforcements picked up in Orkney, the Norwegian army most likely numbered between 7,000 and 9,000 men, arriving off the English coast in September Hardrada was joined by further forces recruited in Flanders and Scotland by Tostig Godwinson. Tostig was at odds with his elder brother Harold, having been ousted from his position as Earl of Northumbria and exiled in 1065, Tostig had mounted a series of abortive attacks on England in the spring of 1066. In the late summer of 1066, the invaders sailed up the Ouse before advancing on York. On 20 September they defeated a northern English army led by Edwin, Earl of Mercia, following this victory they received the surrender of York. Having briefly occupied the city and taken hostages and supplies from the city they returned towards their ships at Riccall and they offered peace to the Northumbrians in exchange for their support for Hardradas bid for the throne, and demanded further hostages from the whole of Yorkshire. At this time King Harold was in Southern England, anticipating an invasion from France by William, Duke of Normandy, learning of the Norwegian invasion he headed north at great speed with his houscarls and as many thegns as he could gather, travelling day and night. He made the journey from London to Yorkshire, a distance of about 185 miles, in four days. Until the English army came into view the invaders remained unaware of the presence of a hostile army anywhere in the vicinity, there is some controversy as to whether or not a village and bridge existed at the time of the battle. One theory holds that there was no village at Stamford Bridge in 1066 and not even in 1086 when the Domesday Book was compiled. According to this theory, the name is locative and descriptive of crossing points over the River Derwent being derived from a combination of the stone, ford and bridge i. e. stoneford. At the location of the present village, within the river bed, at low water levels one could easily cross over the river at this point, either on foot or horseback. Most likely the Stamford Bridge lands were included with Low Catton, as for the presence of a bridge, manuscripts C, D and E of the Anglo-Saxon Chronicle all mention Stamford Bridge by name
12.
Adam of Bremen
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Adam of Bremen was a German medieval chronicler. He lived and worked in the half of the eleventh century. He is most famous for his chronicle Gesta Hammaburgensis Ecclesiae Pontificum, little is known of his life other than hints from his own chronicles. He is believed to have come from Meissen in Saxony, the dates of his birth and death are uncertain, but he was probably born before 1050 and died on 12 October of an unknown year. From his chronicles it is apparent that he was familiar with a number of authors, the honorary name of Magister Adam shows that he had passed through all the stages of a higher education. It is probable that he was taught at the Magdeburger Domschule, in 1066 or 1067 he was invited by archbishop Adalbert of Hamburg to join the Church of Bremen. Adam was accepted among the capitulars of Bremen, and by 1069 he appeared as director of the cathedrals school, soon thereafter he began to write the history of Bremen/Hamburg and of the northern lands in his Gesta. His position and the activity of the church of Bremen allowed him to gather information on the history. A stay at the court of Svend Estridson gave him the opportunity to find information about the history and geography of Denmark, among other things he wrote about in Scandinavia, includes the sailing passages across Øresund such as todays Elsinore to Helsingborg route Chłopacka Hanna, Adam Bremeński. Literature by and about Adam of Bremen in the German National Library catalogue Adamus Bremensis, repertorium Historical Sources of the German Middle Ages
13.
Fief
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The fees were often lands or revenue-producing real property held in feudal land tenure, these are typically known as fiefs or fiefdoms. However, not only land but anything of value could be held in fee, including office, rights of exploitation such as hunting or fishing, monopolies in trade. In ancient Rome a benefice was a gift of land for life as a reward for services rendered, originally, in medieval Latin European documents, a land grant in exchange for service continued to be called a beneficium. Later, the term feudum, or feodum, began to replace beneficium in the documents, the first attested instance of this is from 984, although more primitive forms were seen up to one hundred years earlier. The origin of the feudum and why it replaced beneficium has not been well established, but there are multiple theories, described below. The most widely held theory is put forth by Marc Bloch that it is related to the Frankish term *fehu-ôd, in which means cattle and -ôd means goods. When land replaced currency as the store of value, the Germanic word *fehu-ôd replaced the Latin word beneficium. This Germanic origin theory was also shared by William Stubbs in the nineteenth century, a theory put forward by Archibald R. Lewis that the origin of fief is not feudum, but rather foderum, the earliest attested use being in Astronomuss Vita Hludovici. In that text is a passage about Louis the Pious which says annona militaris quas vulgo foderum vocant, a theory by Alauddin Samarrai suggests an Arabic origin, from fuyū. Samarrais theory is that early forms of fief include feo, feu, feuz, feuum and others, Samarrai, however, also advises medieval and early modern Muslim scribes often used etymologically fanciful roots in order to claim the most outlandish things to be of Arabian or Muslim origin. It lacked a precise meaning until the middle of the 12th century, in English usage, the word fee is first attested around 1250–1300, the word fief from around 1605–15. In French, the fief is found from the middle of the 13th century. In French, one also finds seigneurie, which rise to the expression seigneurial system to describe feudalism. Originally, vassalage did not imply the giving or receiving of landholdings, by the middle of the 10th century, fee had largely become hereditary. The eldest son of a deceased vassal would inherit, but first he had to do homage and fealty to the lord, historically, the fees of the 11th and the 12th century derived from two separate sources. The first was land carved out of the estates of the upper nobility, the second source was allodial land transformed into dependent tenures. The process occurred later in Germany, and was going on in the 13th century. In England, Henry II transformed them into important sources of royal income, the discontent of barons with royal claims to arbitrarily assessed reliefs and other feudal payments under Henrys son King John resulted in Magna Carta of 1215
14.
Harald Fairhair
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Harald Fairhair is remembered by medieval historians as the first King of Norway. According to traditions current in Norway and Iceland in the twelfth and thirteenth centuries, most of his life remains uncertain, since the extant accounts of his life in the sagas were set down in writing around three centuries after his lifetime. A few remnants of skaldic praise poems attributed to court poets exist which seem to refer to Haralds victories against opponents in Norway. Two of his sons, Eric Bloodaxe and Haakon the Good, the only early sources mentioning him are the two skaldic poems Haraldskvæði and Glymdrápa, which have been attributed to Þorbjörn Hornklofi or alternatively to Þjóðólfr of Hvinir. The first poem has only been preserved in fragments in 13th century Kings sagas and it describes life at Haralds court, mentions that he took a Danish wife, and that he won a battle at Hafrsfjord. The second relates a series of battles Harald won and his life is described in several of the Kings sagas, none of them older than 12th century. His protector-regent was his mothers brother Guthorm, the unification of Norway is something of a love story. It begins with a proposal that resulted in rejection and scorn from Gyda. She said she refused to marry Harald before he was king over all of Norway, in 872, after a great victory at Hafrsfjord near Stavanger, Harald found himself king over the whole country. However, his opponents leaving was not entirely voluntary, many Norwegian chieftains who were wealthy and respected posed a threat to Harald, therefore, they were subjected to much harassment from Harald, prompting them to vacate the land. At last, Harald was forced to make an expedition to the West, to clear the islands, the earliest narrative source which mentions Harald, the 12th century Íslendingabók notes that Iceland was settled during his lifetime. Harald is thus depicted as the cause of the Norse settlement of Iceland and beyond. Iceland was settled by malcontents from Norway, who resented Haralds claim of rights of taxation over lands, there are several accounts of large feasting mead halls constructed for important feasts when Scandinavian royalty was invited. The older Swedish king, on the hand, had to stay in the old feasting hall. The Swedish king was so humiliated that he killed Áki, according to the saga sources, the latter part of Haralds reign was disturbed by the strife of his many sons. The number of sons he left varies in the different saga accounts, twelve of his sons are named as kings, two of them over the whole country. When he grew old, Harald handed over the power to his favourite son Eirik Bloodaxe. Eirik I ruled side-by-side with his father when Harald was 80 years old, Harald died three years later due to age in approximately 933
15.
Sigurd Haakonsson
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Sigurd Håkonsson was a Norwegian nobleman and Jarl of Lade in Trøndelag. Sigurd Håkonsson Ladejarl was the son of Håkon Grjotgardsson, the first Jarl of Lade, in 900, Håkon came into conflict with Atle Mjove over Sogn and fought a battle at Fjaler, in which Håkon was killed. Upon reaching maturity, Sigurd inherited his fathers position, Sigurd Håkonsson was married to Bergljot Toresdatter, daughter of Tore Teiande Ragnvaldsson and Ålov Årbot Haraldsdatter. In 892, Tore Ragnvaldsson became Jarl of Møre after the death of his father, during the reign of King Haakon I of Norway, Sigurd had an influential position as the kings friend and adviser. He sought in particular to mediate between the king and the people during the attempt to introduce Christianity. After the death Haakon at the Battle of Fitjar in 961, Harald Greycloak, in autumn 962, Sigurd Håkonsson and his party were burnt to death by Harald Greycloak, while staying the night at a party at Aglo, in modern-day Skatval in the municipality of Stjørdal. Sigurd was killed as part of Haralds effort to all of Norway under his rule. In 970, his killing was later avenged by Sigurds son, Haakon Sigurdsson, Sigurd had Kormákr Ögmundarson as a court poet. Fragments of Kormákrs lay on Sigurd Håkonsson, Sigurðardrápa, are preserved in Skáldskaparmál, the primary records are from the Heimskringla by Snorri Sturlasson. The Sagas of Kormák and The Sworn Brothers Hreinsson, Viðar The Complete Sagas of Icelanders - Volume I ISBN 9979-9293-1-6 Stenersen, Øyvind, Libæk, the History of Norway ISBN8280710418 Thuesen, Nils Petter
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Nidaros
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Nidaros, Niðarós or Niðaróss was the medieval name of Trondheim in Norway, when it was the capital of the countrys first Christian kings. It was named for its position at the mouth of the River Nid, although the capital was later moved to Oslo, Nidaros remained the centre of Norways spiritual life until the Protestant Reformation. Archbishop Olav Engelbrektsson served as a leader of Norway in attempting to resist the Danish Reformation but was forced into exile by King Christian III in 1537, the archdiocese was abolished and replaced with a Lutheran superintendenture. Olaf Trygvesson founded Nidaros in 997 and constructed a palace and church there, from this base, he worked to spread Christianity in Norway, Orkney, Shetland, the Faroes, Iceland, and Greenland. Olaf Haraldsson established Nidaros as a see and installed the monk Grimkill as its first bishop, as Norway lacked universities at the time, many English and German priests were brought in for its parishes and bishoprics. The Norwegian bishops were at first dependent on Hamburg and then on Lund in Sweden, Pope Eugene III resolved to create a metropolitan see at Nidaros and sent Nicholas Breakspeare as his legate in 1151. Nicholas installed Jon Birgerson, then bishop of Stavanger, as the first archbishop of Nidaros, the bishops of Oslo, Bergen, Stavanger, Hamar, Orkney, Skálholt and Hólar on Iceland, and Garđar on Greenland were made its suffragans. Jon Birgerson was succeeded as archbishop by Eystein, previously royal secretary and treasurer, such a man was then needed to defend the liberty of the Catholic Church against the encroachments of King Sverre, who wished to make the Church a mere tool of the temporal power. The archbishop was compelled to flee from Norway to England until he was able to return, but on Eysteins death Sverre renewed his attacks, and Archbishop Eric had to leave the country and take refuge with Archbishop Absalon of Lund. At last, when Sverre attacked the legate, Pope Innocent III laid the king. King Håkon III Sverresson, son and successor of Sverre, hastened to make peace with the Church, whose liberty had been preserved by the attitude of the pope. What would have happened, asks the Protestant ecclesiastical historian of Norway, Dr. Anton Christian Bang, if the Church, and what would have happened when a century later royalty left the country. After that time the Church was in reality the sole centre about which was grouped the whole life of our country. To regulate ecclesiastical affairs, which had suffered during the struggles with Sverre and he intervened against certain encroachments on the part of the bishops, reformed various abuses, and abolished the ordeal by hot iron. Owing in great measure to the legates, Norway became more closely linked with the supreme head of Christendom at Rome. Secular priests, as well as Benedictines, Cistercians, Augustinians, Dominicans and Franciscans worked together for the prosperity of the Church, archbishops Eilif Kortin, Paul Baardson and Arne Vade showed especially remarkable zeal. Pilgrims flocked from all quarters to the tomb, the feast of St. Olaf rested near the altar. Built in the Romanesque style by King Olaf Kyrre, the cathedral had been enlarged by Archbishop Eystein in Ogival style and it was finished only in 1248 by Archbishop Sigurd Sim
