1.
Pope John Paul II
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Pope Saint John Paul II, born Karol Józef Wojtyła, was Pope from 1978 to 2005. He is called by some Catholics Saint John Paul the Great and he was elected by the second Papal conclave of 1978, which was called after Pope John Paul I, who had been elected in August after the death of Pope Paul VI, died after thirty-three days. Cardinal Wojtyła was elected on the day of the conclave. John Paul II is recognised as helping to end Communist rule in his native Poland, John Paul II significantly improved the Catholic Churchs relations with Judaism, Islam, the Eastern Orthodox Church, and the Anglican Communion. He upheld the Churchs teachings on such matters as artificial contraception and the ordination of women and he was one of the most travelled world leaders in history, visiting 129 countries during his pontificate. By the time of his death, he had named most of the College of Cardinals, consecrated or co-consecrated a large number of the worlds bishops, a key goal of his papacy was to transform and reposition the Catholic Church. His wish was to place his Church at the heart of a new alliance that would bring together Jews, Muslims. He was the second longest-serving pope in history after Pope Pius IX. Born in Poland, John Paul II was the first non-Italian pope since the Dutch Pope Adrian VI, John Paul IIs cause for canonisation commenced in 2005 one month after his death with the traditional five-year waiting period waived. A second miracle attributed to John Paul IIs intercession was approved on 2 July 2013, John Paul II was canonised on 27 April 2014, together with Pope John XXIII. On 11 September 2014, Pope Francis added John Paul IIs optional memorial feast day to the worldwide General Roman Calendar of saints, in response to worldwide requests. It is traditional to celebrate saints feast days on the anniversary of their deaths, Karol Józef Wojtyła was born in the Polish town of Wadowice. He was the youngest of three born to Karol Wojtyła, an ethnic Pole, and Emilia Kaczorowska, whose mothers maiden surname was Scholz. Emilia, who was a schoolteacher, died in childbirth in 1929 when Wojtyła was eight years old and his elder sister Olga had died before his birth, but he was close to his brother Edmund, nicknamed Mundek, who was 13 years his senior. Edmunds work as a physician led to his death from scarlet fever. As a boy, Wojtyła was athletic, often playing football as goalkeeper, during his childhood, Wojtyła had contact with Wadowices large Jewish community. School football games were organised between teams of Jews and Catholics, and Wojtyła often played on the Jewish side. I remember that at least a third of my classmates at school in Wadowice were Jews
2.
Divine Mercy
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The Divine Mercy of Jesus, also known as the Divine Mercy, is a Roman Catholic devotion to Jesus Christ associated with the reputed apparitions of Jesus revealed to Saint Faustina Kowalska. The Roman Catholic devotion and venerated image under this Christological title refers to the merciful love of God towards all people. Sister Kowalska was granted the title Secretary of Mercy by the Holy See in the Jubilee Year of 2000, sister Faustina Kowalska reported a number of apparitions during religious ecstasy which she wrote in her diary, later published as the book Diary, Divine Mercy in My Soul. Pope John Paul II, a native of Poland, had great affinity towards this devotion, the liturgical feast of the Divine Mercy is celebrated on the first Sunday after Easter. Some members of the Anglican Communion also share its pious beliefs, the primary focus of the Divine Mercy devotion is the merciful love of God and the desire to let that love and mercy flow through ones own heart towards those in need of it. As he dedicated the Shrine of Divine Mercy, Pope John Paul II referred to this when he said, — Words attributed to Jesus by Faustina in her diary. The third component is reflected in the statement Call upon My mercy on behalf of sinners attributed to Jesus in Faustinas diary. This statement is followed in the diary by a short prayer, O Blood and Water. Which Faustina also recommended for the Hour of Divine Mercy, paint an image according to the pattern you see with the signature, Jesus, I trust in You… I promise that the soul that will venerate this image will not perish. The chaplet is associated with the paintings of the image as in Faustinas diary, the most widely used is an image painted by Adolf Hyla. Hyla painted the image in thanksgiving for having survived World War II, in the image, Jesus stands with one hand outstretched in blessing, the other clutching the side wounded by the spear, from which proceed beams of falling light, coloured red and white. An explanation of these colors was given to Saint Faustina by Jesus himself saying and these colors of the rays refer to the blood and water of the Gospel of John which are also mentioned in the optional prayer of the Chaplet. The words “Jesus I Trust in Thee” usually accompany the image, the original Divine Mercy image was painted by Eugene Kazimierowski in Vilnius, Lithuania, under St. Faustinas direction. The picture was used during the early years of the devotion, and is still in circulation within the movement. After the Feast of Divine Mercy Sunday was granted to the Universal Church by Pope John Paul II on 30 April 2000 new versions of the image have emerged from a new generation of Catholic artists. Three time of 3.00 pm corresponds to the hour at which Jesus died on the cross and this hour is called the hour of Divine Mercy or the hour of great mercy. The feast of Divine Mercy Sunday was instituted by Pope John Paul II and is celebrated the Sunday after Easter on the General Roman Calendar, a number of Marian churches and shrines have been dedicated to Divine Mercy. One of the most important is the Gate of Dawn in Vilnius, the worldwide center of the devotion is Divine Mercy Sanctuary, commonly known as Łagiewniki
3.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
4.
Heaven
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According to the beliefs of some religions, heavenly beings can descend to earth or incarnate, and earthly beings can ascend to Heaven in the afterlife, or in exceptional cases enter Heaven alive. Some believe in the possibility of a Heaven on Earth in a World to Come, another belief is in an axis mundi or world tree which connects the heavens, the terrestrial world, and the underworld. In Indian religions, Heaven is considered as Svarga loka, and this cycle can be broken after a soul achieves Moksha or Nirvana. Any place of existence, either of humans, souls or deities, the modern English word heaven is derived from the earlier heven, this in turn was developed from the previous Old English form heofon. By about 1000, heofon was being used in reference to the Christianized place where God dwells, all of these have been derived from a reconstructed Proto-Germanic form *Hemina-. In Ancient Egyptian religion, belief in an afterlife is much more stressed than in ancient Judaism, Heaven was a physical place far above the Earth in a dark area of space where there were no stars, basically beyond the Universe. Their heart would finally be weighed with the feather of truth, almost nothing is known of Bronze Age Canaanite views of Heaven, and the archeological findings at Ugarit have not provided information. The 1st century Greek author Philo of Byblos may preserve elements of Iron Age Phoenician religion in his Sanchuniathon, in the Middle Hittite myths, Heaven is the abode of the gods. In the Song of Kumarbi, Alalu was king in Heaven for nine years before giving birth to his son, Anu was himself overthrown by his son, Kumarbi. The Baháí Faith regards the description of Heaven as a specific place as symbolic. The Baháí writings describe Heaven as a condition where closeness to God is defined as Heaven. For Baháís, entry into the life has the potential to bring great joy. Baháulláh likened death to the process of birth and he explains, The world beyond is as different from this world as this world is different from that of the child while still in the womb of its mother. Accordingly, Baháís view life as a stage, where one can develop. The key to progress is to follow the path outlined by the current Manifestation of God. Baháulláh wrote, Know thou, of a truth, that if the soul of man hath walked in the ways of God, it will, assuredly return, in Buddhism there are several Heavens, all of which are still part of samsara. Those who accumulate good karma may be reborn in one of them, however, their stay in Heaven is not eternal—eventually they will use up their good karma and will undergo rebirth into another realm, as a human, animal or other being. Because Heaven is temporary and part of samsara, Buddhists focus more on escaping the cycle of rebirth, Nirvana is not a heaven but a mental state
5.
Pope Urban VIII
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Pope Urban VIII, reigned as Pope from 6 August 1623 to his death in 1644. He expanded the territory by force of arms and advantageous politicking, and was also a prominent patron of the arts. However, the debts incurred during his pontificate greatly weakened his successors. He was also involved in a controversy with Galileo and his theory on heliocentrism during his reign and he is the most recent pope to date to take the pontifical name of Urban upon being elected as pope. He was born Maffeo Barberini in April 1568 to Antonio Barberini, a Florentine nobleman and his father died when he was only three years old and his mother took him to Rome, where he was put in the charge of his uncle, Francesco Barberini, an apostolic protonotary. At the age of 16 he became his uncles heir and he was educated by the Society of Jesus, and received a doctorate of law from the University of Pisa in 1589. In 1601, Barberini, through the influence of his uncle, was able to secure from Pope Clement VIII appointment as a legate to the court of King Henry IV of France. In 1604, the pope appointed him as the Archbishop of Nazareth. At the death of his uncle, he inherited his riches, on 6 August 1623, at the papal conclave following the death of Pope Gregory XV, Barberini was chosen as Gregory XVs successor and took the name Urban VIII. Upon Pope Urban VIIIs election, Zeno, the Venetian envoy, wrote the description of him. His Holiness is tall, dark, with features and black hair turning grey. He is exceptionally elegant and refined in all details of his dress, has a graceful and aristocratic bearing and he is an excellent speaker and debater, writes verses and patronises poets and men of letters. Urban VIIIs papacy covered 21 years of the Thirty Years War, despite an early friendship and encouragement for his teachings, Urban VIII was responsible for summoning the scientist and astronomer Galileo to Rome in 1633 to recant his work. Urban VIII practiced nepotism on a scale, various members of his family were enormously enriched by him. He elevated his brother Antonio Marcello Barberini and then his nephews Francesco Barberini and he also bestowed upon their brother, Taddeo Barberini, the titles Prince of Palestrina, Gonfalonier of the Church, Prefect of Rome and Commander of SantAngelo. Historian Leopold von Ranke estimated that during his reign, Urban VIIIs immediate family amassed 105 million scudi in personal wealth, Urban VIII was a skilled writer of Latin verse, and a collection of Scriptural paraphrases as well as original hymns of his composition have been frequently reprinted. The 1638 papal bull Commissum Nobis protected the existence of Jesuit missions in South America by forbidding the enslavement of natives who were at the Jesuit Reductions. At the same time, Urban VIII repealed the Jesuit monopoly on missionary work in China and Japan, opening these countries to missionaries of other orders and missionary societies
6.
Holy See
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The Holy See, also referred to as the See of Rome, is the ecclesiastical jurisdiction of the Catholic Church in Rome, the episcopal see of the Pope, and an independent sovereign entity. It serves as the point of reference for the Catholic Church everywhere. Today, it is responsible for the governance of all Catholics, organised in their Particular Churches, Patriarchates, as an independent sovereign entity, holding the Vatican City enclave in Rome as sovereign territory, it maintains diplomatic relations with other states. Diplomatically, the Holy See acts and speaks for the whole church and it is also recognised by other subjects of international law as a sovereign entity, headed by the Pope, with which diplomatic relations can be maintained. The creation of the Vatican City state was meant to ensure the diplomatic, in Greek, the adjective holy or sacred is constantly applied to all such sees as a matter of course. The word see comes from the Latin word sedes, meaning seat, while Saint Peters basilica in Vatican City is perhaps the church most associated with the Papacy, the actual cathedral of the Holy See is the church of Saint John Lateran within the city of Rome. The Pope governs the Catholic Church through the Roman Curia, the Secretariat of State, under the Cardinal Secretary of State, directs and coordinates the Curia. The incumbent, Archbishop Pietro Parolin, is the Sees equivalent of a prime minister, Archbishop Paul Gallagher, Secretary of the Section for Relations with States of the Secretariat of State, acts as the Holy Sees minister of foreign affairs. Parolin was named in his role by Pope Francis On 31 August 2013, mamberti was named in his role by Pope Benedict XVI in September 2006. The Secretariat of State is the body of the Curia that is situated within Vatican City. The others are in buildings in different parts of Rome that have rights similar to those of embassies. The Roman Rota handles normal judicial appeals, the most numerous being those that concern alleged nullity of marriage and it also oversees the work of other ecclesiastical tribunals at all levels. The most important of these is the Administration of the Patrimony of the Apostolic See, the Prefecture of the Papal Household is responsible for the organization of the papal household, audiences, and ceremonies. The Holy See does not dissolve upon a Popes death or resignation and it instead operates under a different set of laws sede vacante. The government of the See, and therefore of the Catholic Church, canon law prohibits the College and the Camerlengo from introducing any innovations or novelties in the government of the Church during this period. In 2001, the Holy See had a revenue of 422.098 billion Italian lire, the Guardian newspaper described Mennini and his role in the following manner. Paolo Mennini, who is in effect the popes merchant banker, Mennini heads a special unit inside the Vatican called the extraordinary division of APSA – Amministrazione del Patrimonio della Sede Apostolica – which handles the patrimony of the Holy See. The Holy See has been recognized, both in practice and in the writing of modern legal scholars, as a subject of public international law, with rights
7.
Miracle
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A miracle is an event not explicable by natural or scientific laws. Such an event may be attributed to a supernatural being, magic, a miracle worker, other such miracles might be, survival of an illness diagnosed as terminal, escaping a life-threatening situation or beating the odds. Some coincidences may be seen as miracles, a true miracle would, by definition, be a non-natural phenomenon, leading many rational and scientific thinkers to dismiss them as physically impossible or impossible to confirm by their nature. The former position is expressed for instance by Thomas Jefferson and the latter by David Hume, theologians typically say that, with divine providence, God regularly works through nature yet, as a creator, is free to work without, above, or against it as well. The possibility and probability of miracles are then equal to the possibility and probability of the existence of God, a miracle is a phenomenon not explained by known laws of nature. Criteria for classifying an event as a miracle vary, often a religious text, such as the Bible or Quran, states that a miracle occurred, and believers may accept this as a fact. British mathematician J. E. Littlewood suggested that individuals should statistically expect one-in-a-million events to happen to them at the rate of one per month. By Littlewoods definition, seemingly miraculous events are actually commonplace, the Aristotelian view of God does not include direct intervention in the order of the natural world. Jewish neo-Aristotelian philosophers, who are influential today, include Maimonides, Samuel ben Judah ibn Tibbon. Directly or indirectly, their views are still prevalent in much of the religious Jewish community, in his Tractatus Theologico-Politicus Spinoza claims that miracles are merely lawlike events whose causes we are ignorant of. We should not treat them as having no cause or of having a cause immediately available, rather the miracle is for combating the ignorance it entails, like a political project. According to the philosopher David Hume, a miracle is a transgression of a law of nature by a particular volition of the Deity, or by the interposition of some invisible agent. According to the Christian theologian Friedrich Schleiermacher every event, even the most natural and usual, james Keller states that The claim that God has worked a miracle implies that God has singled out certain persons for some benefit which many others do not receive implies that God is unfair. If God intervenes to save life in a car crash. Thus an all-powerful, all-knowing and just God, as predicated in Christianity, the Haedong Kosung-jon of Korea records that King Beopheung of Silla had desired to promulgate Buddhism as the state religion. However, officials in his court opposed him, in the fourteenth year of his reign, Beopheungs Grand Secretary, Ichadon, devised a strategy to overcome court opposition. Ichadon schemed with the king, convincing him to make a proclamation granting Buddhism official state sanction using the royal seal, Ichadon told the king to deny having made such a proclamation when the opposing officials received it and demanded an explanation. Instead, Ichadon would confess and accept the punishment of execution, Ichadon prophesied to the king that at his execution a wonderful miracle would convince the opposing court faction of Buddhisms power
8.
Canonization
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Originally, persons were recognized as saints without any formal process. Later, different processes were developed, such as used today in the Eastern Orthodox Church. The first persons honored as saints were the martyrs, pious legends of their deaths were considered affirmations of the truth of their faith in Christ. The Roman Rites Canon of the Mass contains only the names of martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of St. Joseph her spouse. By the fourth century, however, confessors—people who had confessed their faith not by dying but by word, examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in the West. Their names were inserted in the diptychs, the lists of saints venerated in the liturgy. Since the witness of their lives was not as unequivocal as that of the martyrs and this process is often referred to as local canonization. This approval was required even for veneration of a reputed martyr, and Saint Cyprian recommended that the utmost diligence be observed in investigating the claims of those who were said to have died for the faith. Evidence was sought from the records of the trials or from people who had been present at the trials. Saint Augustine of Hippo tells of the procedure which was followed in his day for the recognition of a martyr, the bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. Other churches still use the older practice, in the Catholic Church, canonization is a decree that allows universal veneration of the saint in the liturgy of the Roman Rite. For permission to venerate merely locally, only beatification is needed, only acceptance of the cultus by the Pope made the cultus universal, because he alone can rule the universal Catholic Church. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to more authoritative decisions. Swibert by Pope Leo III in 804, thereafter, recourse to the judgment of the Pope was had more frequently. Pope Urban II, Pope Calixtus II, and Pope Eugene III conformed to this discipline, a decree of Pope Alexander III1170 gave the prerogative to the ope thenceforth, so far as the Western Church was concerned. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of St. Cunegunda in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to the Apostolic See concerning canonizations and he further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. His work published from 1734-8 governed the proceedings until 1917, the article Beatification and canonization process in 1914 describes the procedures followed until the promulgation of the Codex of 1917
9.
Martyr
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A martyr is somebody who suffers persecution and death for advocating, renouncing, refusing to renounce, or refusing to advocate a belief or cause as demanded by an external party. This refusal to comply with the presented demands results in the punishment or execution of the martyr by the oppressor, originally applied only to those who suffered for their religious beliefs, the term is now often used in connection with people imprisoned or killed for espousing a political cause. Most martyrs are considered holy or are respected by their followers, becoming symbols of exceptional leadership, Martyrs play significant roles in religions. Similarly, martyrs have had effects in secular life, including specific figures such as Socrates, as well as in politics. In its original meaning, the martyr, meaning witness, was used in the secular sphere as well as in the New Testament of the Bible. The term, in this sense, entered the English language as a loanword. The death of a martyr or the value attributed to it is called martyrdom, the early Christians who first began to use the term martyr in its new sense saw Jesus as the first and greatest martyr, on account of his crucifixion. The early Christians appear to have seen Jesus as the archetypal martyr, the word martyr is used in English to describe a wide variety of people. However, the table presents a general outline of common features present in stereotypical martyrdoms. Examples of this are found in the Mahabharata, during the great war which commenced, even Arjuna was brought down with doubts, e. g. attachment, sorrow, fear. This is where Krishna instructs Arjuna how to carry out his duty as a righteous warrior, Martyrdom in Judaism is one of the main examples of Kiddush Hashem, meaning sanctification of Gods name through public dedication to Jewish practice. Religious martyrdom is considered one of the significant contributions of Hellenistic Judaism to Western Civilization. Frend, Judaism was itself a religion of martyrdom and it was this Jewish psychology of martyrdom that inspired Christian martyrdom. In Christianity, a martyr, in accordance with the meaning of the original Greek martys in the New Testament, is one who brings a testimony, in particular, the testimony is that of the Christian Gospel, or more generally, the Word of God. A Christian witness is a biblical witness whether or not death follows, however, over time many Christian testimonies were rejected, and the witnesses put to death, and the word martyr developed its present sense. Where death ensues, the follow the example of Jesus in offering up their lives for truth. The concept of Jesus as a martyr has recently received greater attention, analyses of the Gospel passion narratives have led many scholars to conclude that they are martyrdom accounts in terms of genre and style. Several scholars have concluded that Paul the Apostle understood Jesus death as a martyrdom
10.
Calendar of saints
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The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
11.
Veneration
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Veneration, or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions, philologically, to venerate derives from the Latin verb, venerare, meaning to regard with reverence and respect. Veneration of saints is practiced, formally or informally, by adherents of some branches of all religions, including Christianity, Judaism, Hinduism, Islam. The practice of veneration is deemed heretical by iconoclastic denominations, Hinduism has a long tradition of veneration of saints, expressed toward various gurus and teachers of sanctity, both living and dead. Branches of Buddhism include formal liturgical worship of saints, with Mahayana Buddhism classifying degrees of sainthood, other sects, such as Wahhabists etc. abhor the practice. In Judaism, there is no classical or formal recognition of saints, in some regions, for example within Judaism in Morocco, there is a long and widespread tradition of saint veneration. Both main branches of Buddhism, Theravada and Mahayana, recognize those who have achieved a degree of enlightenment as an Arhat. Mahayana Buddhism particularly gives emphasis to the power of saints to aid ordinary people on the path to enlightenment and those who have reached enlightenment, and have delayed their own complete enlightenment in order to help others, are called Bodhisattvas. Mahayana Buddhism has formal liturgical practices for venerating saints, along with specific levels of sainthood. Tibetan Buddhists venerate especially holy lamas, such as the Dalai Lama, veneration towards those who were considered holy began in early Christianity, with the martyrs first being given special honor. Official church commemoration of saints in Rome beginning as early as the third century, over time, the honor also began to be given to those Christians who lived lives of holiness and sanctity. Various denominations venerate and determine saints in different ways, with some having a formal canonization or glorification process, in Roman Catholic and Orthodox theology, veneration is a type of honor distinct from the adoration due to God alone. It is the manifestation of submission, and acknowledgement of dependence, appropriately shown towards the excellence of a divine person. It is the worship of the Creator that God alone deserves, veneration, known as dulia in classical theology, is the honor and reverence appropriately due to the excellence of a created person. Excellence exhibited by created beings likewise deserves recognition and honor and we see a general example of veneration in events like the awarding of academic awards for excellence in school, or the awarding of olympic medals for excellence in sports. There is nothing contrary to the adoration of God when we offer the appropriate honor. We must make a further clarification regarding the use of the term “worship” in relation to the categories of adoration and veneration, historically, schools of theology have used the term “worship” as a general term which included both adoration and veneration. They would distinguish between “worship of adoration” and “worship of veneration. ”The word “worship” was not synonymous with adoration, hence Catholic sources will sometimes use the term “worship” not to indicate adoration, but only the worship of veneration given to Mary and the saints
12.
Kateri Tekakwitha
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Saint Kateri Tekakwitha, given the name Tekakwitha, baptized as Catherine and informally known as Lily of the Mohawks, is a Roman Catholic saint who was an Algonquin–Mohawk laywoman. Born in the Mohawk village of Ossernenon, on the side of the Mohawk River, she contracted smallpox in an epidemic, her family died. She converted to Roman Catholicism at age nineteen, when she was renamed Kateri, refusing to marry, she left her village and moved for the remaining 5 years of her life to the Jesuit mission village of Kahnawake, south of Montreal in New France, now Canada. Tekakwitha took a vow of perpetual virginity. Upon her death at the age of 24, witnesses said that minutes later her scars vanished and her face appeared radiant, under the pontificate of Pope John Paul II, she was beatified in 1980 and canonized by Pope Benedict XVI at Saint Peters Basilica on 21 October 2012. Various miracles and supernatural events are attributed to her intercession, Tekakwitha is the name the girl was given by her Mohawk people. It translates to She who bumps into things and she was born around 1656 in the Mohawk village of Ossernenon considerably west of present-day Auriesville, New York. She was the daughter of Kenneronkwa, a Mohawk chief, and Tagaskouita, an Algonquin woman, Tagaskouita had been baptized Roman Catholic and educated by French missionaries in Trois-Rivières, east of Montreal. Mohawk warriors captured her and took her to their homeland, Tekakwitha was the first of their two children. While from different backgrounds, such captives were adopted into the tribe to become members and were expected to fully assimilate as Mohawk. The Mohawk suffered a smallpox epidemic from 1661 to 1663. When Tekakwitha was around four years old, her baby brother and she survived, but was left with facial scars and impaired eyesight. She was adopted by her fathers sister and her husband, a chief of the Turtle Clan, before the epidemic, in 1659 some Mohawk had founded a new village on the north side of the river, which they called Caughnawaga. Survivors of Ossernenon moved to that village, the Jesuits’ account of Tekakwitha said that she was a modest girl who avoided social gatherings, she covered much of her head with a blanket because of the smallpox scars. They said that, as an orphan, the girl was under the care of uninterested relatives, but, according to Mohawk practices, she was probably well taken care of by her clan, her mother and uncles extended family, with whom she lived in the longhouse. She took part in the womens seasonal planting and intermittent weeding, as was the custom, she was pressured to consider marriage around age thirteen, but she refused. Tekakwitha grew up in a period of upheaval, as the Mohawk interacted with French and Dutch colonists, the Mohawk originally traded with the Dutch, who had settled in Albany and Schenectady. The French traded with and were allied with the Huron, trying to make inroads in Iroquois territory, the French attacked the Mohawk in present-day central New York in 1666
13.
Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
14.
Duns Scotus
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John Duns, commonly called Duns Scotus, is generally considered to be one of the three most important philosopher-theologians of the High Middle Ages. Scotus has had influence on both Catholic and secular thought. Scotus also developed an argument for the existence of God. Duns Scotus was given the scholastic accolade Doctor Subtilis for his penetrating and he was beatified by Pope John Paul II in 1993. Little is known of Duns Scotus apart from his work and his date of birth is thought to have been between 23 December 1265 and 17 March 1266, born into a leading family of the region. Duns Scotus received the habit of the Friars Minor at Dumfries. Duns Scotuss age is based on the first certain date for his life, the minimum canonical age for receiving holy orders is 25 and it is generally assumed that he would have been ordained as soon as it was permitted. At that time there would have been about 270 persons living there and he took part in a disputation under the regent master, Philip of Bridlington. He began lecturing on Peter Lombards Sentences at the prestigious University of Paris towards the end of 1302. Later in that year, however, he was expelled from the University of Paris for siding with Pope Boniface VIII in his feud with King Philip IV of France over the taxation of church property. Duns Scotus was back in Paris before the end of 1304 and he continued lecturing there until, for reasons that are still mysterious, he was dispatched to the Franciscan studium at Cologne, probably in October 1307. According to the 15th-century writer William Vorilong, his departure was sudden, Duns Scotus died unexpectedly in Cologne in November 1308, the date of his death is traditionally given as 8 November. He is buried in the Church of the Friars Minor there and his sarcophagus bears the Latin inscription, The story about Duns Scotus being buried alive, in the absence of his servant who alone knew of his susceptibility to coma, is probably a myth. It was reported by Francis Bacon in his Historia vitae et mortis. The colophon of Codex 66 of Merton College, Oxford says that Scotus was also at Cambridge, but we do not know for certain if this is true, or, if it was and his commentary exists in several versions. The standard version is the Ordinatio, a version of lectures he gave as a bachelor at Oxford. It was still incomplete when Scotus left for Paris in 1302, the original lectures were also transcribed and recently published as the Lectura. A reportatio is a student report or transcription of the lecture of a master
15.
Franciscans
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The Franciscans are a group of related mendicant religious orders within the Catholic Church, founded in 1209 by Francis of Assisi. These orders include the Order of Friars Minor, the Order of Saint Clare, Francis began preaching around 1207 and traveled to Rome to seek approval from the Pope in 1209. The original Rule of Saint Francis approved by the Pope disallowed ownership of property, the austerity was meant to emulate the life and ministry of Jesus Christ. Franciscans traveled and preached in the streets, while boarding in church properties, Saint Clare, under Franciss guidance, founded the Poor Clares in 1212, which remains a Second Order of the Franciscans. The extreme poverty required of members was relaxed in final revision of the Rule in 1223, the degree of observance required of members remained a major source of conflict within the order, resulting in numerous secessions. The Order of Friars Minor, previously known as the Observant branch, is one of the three Franciscan First Orders within the Catholic Church, the others being the Capuchins and Conventuals. The Order of Friars Minor, in its current form, is the result of an amalgamation of smaller orders completed in 1897 by Pope Leo XIII. The latter two, the Capuchin and Conventual, remain distinct religious institutes within the Catholic Church, observing the Rule of Saint Francis with different emphases, Franciscans are sometimes referred to as minorites or greyfriars because of their habit. In Poland and Lithuania they are known as Bernardines, after Bernardino of Siena, the name of original order, Friars Minor, means lesser brothers, and stems from Francis of Assisis rejection of extravagance. Francis was the son of a cloth merchant, but gave up his wealth to pursue his faith more fully. Francis adopted of the tunic worn by peasants as the religious habit for his order. Those who joined him became the original Order of Friars Minor and they all live according to a body of regulations known as the Rule of St Francis. First Order The First Order or the Order of Friars Minor are commonly called simply the Franciscans and this Order is a mendicant religious order of men, some of whom trace their origin to Francis of Assisi. Their official Latin name is the Ordo Fratrum Minorum, St. Francis thus referred to his followers as Fraticelli, meaning Little Brothers. Franciscan brothers are informally called friars or the Minorites and they all live according to a body of regulations known as the Rule of St Francis. These are The Order of Friars Minor, known as the Observants, most commonly simply called Franciscan friars, official name, the Order of Friars Minor Capuchin or simply Capuchins, official name, Friars Minor Capuchin. The Conventual Franciscans or Minorites, official name, Friars Minor Conventual, Second Order The Second Order, most commonly called Poor Clares in English-speaking countries, consists of religious sisters. The order is called the Order of St. Clare, but in the century, prior to 1263, this order was referred to as The Poor Ladies, The Poor Enclosed Nuns
16.
Roman Catholic Archdiocese of Cologne
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The Archdiocese of Cologne is an archdiocese of the Catholic Church in western North Rhine-Westphalia and northern Rhineland-Palatinate in Germany. The Electorate of Cologne—not to be confused with the larger Archdiocese of Cologne—was one of the major principalities of the Holy Roman Empire. After 1795, the territories on the left bank of the Rhine were occupied by France. The Reichsdeputationshauptschluss of 1803 secularized the rest of the archbishopric, giving the Duchy of Westphalia to the Landgraviate of Hesse-Darmstadt, in 1821, the archdiocese regained Cologne and the right bank of the Rhine and, in 1824, an archbishop was established there again. It remains an archdiocese to the present day, considered the most important one of Germany.2 million Euro in 2012, in 2015 the archdiocese for the first time published its financial accounts, which show assets worth more than £2bn. Documents posted on the website showed assets of €3. 35bn at the end of 2013. Some €2.4 billion were invested in stocks, funds, a further €646m were held in tangible assets, mostly property. Cash reserves and outstanding loans amounted to about €287m, the following is a list of the archbishops since the Archdiocese of Cologne was re-filled in 1824. List of Bishops and Archbishops of Cologne Archdiocese of Cologne List of Bishops and Archbishops of Cologne Cologne Cathedral
17.
Chiara Badano
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Blessed Chiara Badano was a young Italian teenager who is currently in the process of being pronounced a saint by the Roman Catholic Church. At age nine she joined the Focolare Movement and received the nickname Luce by the founder Chiara Lubich, when she was 16 she was diagnosed with osteogenic sarcoma, a painful bone cancer. Chiara succumbed to the cancer on October 7,1990 after a battle with the disease. She was beatified on September 25,2010 at the Sanctuary of Our Lady of Divine Love in Rome and her feast day is celebrated on October 29. Chiara Badano was born on October 29,1971 to Ruggero and Maria Teresa Badano in the village of Sassello. The couple waited and prayed eleven years to have Chiara and they considered her to be their greatest blessing. While Ruggero worked as a driver, Maria Theresa stayed at home to raise Chiara. Chiara grew up with a strong and healthy relationship with her parents, One day, Chiara took an apple off a tree in a neighbors orchard, her mother later recounted the event, One afternoon, Chiara came home with a beautiful red apple. I asked her where it came from and she replied that she had taken it from our neighbors orchard without asking her permission. I explained to her that she always had to ask before taking anything and she was reluctant to do this because she was too embarrassed. I told her that it was far more important to own up than to eat an apple, so Chiara took the apple back to our neighbor and explained everything to her. That evening, the woman brought her a box of apples saying that on that day Chiara had learnt something very important. Chiara attended her first meeting of the Focolare Movement in September 1980 and this group, especially its founders Chiara Lubich, had a profound impact on Chiaras life. The group focused on the image of the forsaken Christ as a way to make it through difficult times, Chiara later wrote that, I discovered that Jesus forsaken is the key to unity with God, and I want to choose him as my only spouse. I want to be ready to welcome him when he comes, to prefer him above all else. While Chiara was a student, she struggled in school. She was often teased in school for her beliefs and was given the nickname Sister. Chiara made several friends, often going out late to have coffee with them
18.
Focolare Movement
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The Focolare Movement is an international organization that promotes the ideals of unity and universal brotherhood. The Focolare Movement operates in 182 nations] and has two million adherents. The word Focolare translates into Italian as hearth or family fireside, while Focolare is the common sobriquet given to this organisation, its official name as approved by the Roman Catholic Church is Opera di Maria or Work of Mary. In 1943 in Trent, Italy, Chiara Lubich founded the movement, Chiara and her companions started off working with people in the poorest neighborhoods of the city and bomb shelters. This first group became a movement, dedicated to living out the gospel message. It spread, initially in Italy and Europe, then worldwide, the current president of the Focolare movement is Maria Voce, who was elected in 2008. The movement consists of 25 branches including those for families, youth, religious dialogues, gradually, several projects have sprung up within the movement, the Abba school, the Economy of Communion, evangelism within small cities, social work, and publishing magazines. The Focolare Movement is recognized by the Pope and is present in over 182 countries, every year the Movement holds local retreats termed Mariapolises, where members and newcomers come together to discuss the Movement and its spirituality. The first Mariapolis was held in 1949 in Fiera di Primiero, each year, over 200,000 persons attend a Mariapolis. At a Mariapolis, there typically is a prayer room. These short retreats are related to the Permanent Mariapolises,33 little towns that serve as Focolare centers, the main center is located in the town of Loppiano near Florence, Italy. Chiara Badano, a member of the Focolare movement, was beatified on September 25,2010 and he was among the first to welcome and spread the spirituality of the Focolare Movement in Poland. Members of the Focolare Movement that may be accepted by the Congregation for the Causes of Saints to beatify include, Lucia De Gasperi, layperson, new City Press, established in 1964, is an official publishing house for the Focolare movement
19.
Pope Sixtus V
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Pope Sixtus V or Xystus V, born Felice Peretti di Montalto, was Bishop of Rome from 24 April 1585 to his death in 1590. As a youth, he joined the Franciscan order, where he displayed talents as a scholar and preacher, and enjoyed the patronage of Pius V, the cost of these works was met by heavy taxation that caused much suffering. His foreign policy was regarded as over-ambitious, and he excommunicated both Elizabeth I of England and Henry IV of France and he is recognized as a significant figure of the Counter-Reformation. Felice Peretti was born on 13 December 1521 at Grottammare, in the Papal States, to Pier Gentile, Felice later adopted Peretti as his family name in 1551, and was known as Cardinal Montalto. He himself claimed that he was nato di casa illustre — born of an illustrious house, according to Isidoro Gatti, the Peretti family came from Piceno, todays Marche, in Italy. According to another source, his father came from Montalto, a nearby village, there is a theory that he was of Dalmatian Slavic origin, and according to Sava Nakićenović, he hailed from the Svilanović family from Kruševice in the Bay of Kotor. The theory that his family originated in Kruševice is supported by the fact that the Pope used three pears for his coat of arms, according to this theory, Peretti may be an Italian rendition of the Slavic surname, as Peretti itself links to pears. About 1552 he was noticed by Cardinal Rodolfo Pio da Carpi, Protector of the Franciscan order, Cardinal Ghislieri and Cardinal Caraffa and he was sent to Venice as inquisitor general, but was so severe and conducted matters in such a high-handed manner that he became embroiled in quarrels. The government asked for his recall in 1560, the violent dislike he conceived for Boncampagni exerted a marked influence upon his subsequent actions. He hurried back to Rome upon the accession of Pius V, who made him vicar of his order. The first phase was enlarged after Peretti became pope and was able to clear buildings to open four new streets in 1585–6, the villa contained two residences, the Palazzo Sistino or di Termini and the casino, called the Palazzetto Montalto e Felice. Cardinal Montaltos other concern was with his studies, one of the fruits of which was an edition of the works of Ambrose. As pope he personally supervised the printing of an edition of Jeromes Vulgate – said to be as splendid a translation of the Bible into Latin as the King James version is into English. Though not neglecting to follow the course of affairs, Felice carefully avoided every occasion of offence and this discretion contributed not a little to his election to the papacy on 24 April 1585, with the title of Sixtus V. The story of his having feigned decrepitude in the conclave, in order to win votes, is pure invention, one of the things that commended his candidacy to certain cardinals may have been his physical vigour, which seemed to promise a long pontificate. The terrible condition in which Pope Gregory XIII had left the ecclesiastical states called for prompt, Sixtus proceeded with an almost ferocious severity against the prevailing lawlessness. Thousands of brigands were brought to justice, within a time the country was again quiet. It was claimed there were more heads on spikes across the Ponte SantAngelo than melons for sale in the marketplace
20.
Pope Benedict XVI
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Pope Benedict XVI reigned as Pope of the Catholic Church from 2005 to 2013. He was elected pope on 19 April 2005, was inaugurated on 24 April 2005, Benedicts election occurred in a papal conclave following the death of Pope John Paul II. Ordained as a priest in 1951 in his native Bavaria, Ratzinger established himself as a highly regarded university theologian by the late 1950s and was appointed a professor in 1958. In 1981, he was appointed Prefect of the Congregation for the Doctrine of the Faith, from 2002 until his election as Pope, he was also Dean of the College of Cardinals. He was originally a liberal theologian, but adopted conservative views after 1968 and his prolific writings defend traditional Catholic doctrine and values. During his papacy, Benedict XVI advocated a return to fundamental Christian values to counter the increased secularisation of many Western countries and he views relativisms denial of objective truth, and the denial of moral truths in particular, as the central problem of the 21st century. He taught the importance of both the Catholic Church and an understanding of Gods redemptive love, Pope Benedict also revived a number of traditions, including elevating the Tridentine Mass to a more prominent position. He strengthened the relationship between the Catholic Church and art, promoted the use of Latin, and reintroduced traditional papal garments and he has been described as the main intellectual force in the Church since the mid-1980s. On 11 February 2013, Benedict announced his resignation in a speech in Latin before the cardinals, citing a lack of strength of mind and his resignation became effective on 28 February 2013. He is the first pope to resign since Pope Gregory XII in 1415, as pope emeritus, Benedict retains the style of His Holiness, and the title of Pope, and continues to dress in the papal colour of white. He was succeeded by Pope Francis on 13 March 2013, in his retirement, Benedict XVI has made occasional public appearances alongside Pope Francis. Joseph Aloisius Ratzinger was born on 16 April, Holy Saturday,1927, at Schulstraße 11, at 8,30 in the morning in his parents home in Marktl, Bavaria and he was baptised the same day. He was the third and youngest child of Joseph Ratzinger, Sr. a police officer and his mothers family was originally from South Tyrol. Pope Benedict XVIs brother, Georg Ratzinger, a priest and former director of the Regensburger Domspatzen choir, is still alive and his sister, Maria Ratzinger, who never married, managed Cardinal Ratzingers household until her death in 1991. Their grand-uncle was the German politician Georg Ratzinger, at the age of five, Ratzinger was in a group of children who welcomed the visiting Cardinal Archbishop of Munich with flowers. Struck by the distinctive garb, he later announced the very same day that he wanted to be a cardinal. He attended the school in Aschau am Inn, which was renamed in his honour in 2009. Ratzingers family, especially his father, bitterly resented the Nazis, in 1941, one of Ratzingers cousins, a 14-year-old boy with Down syndrome, was taken away by the Nazi regime and murdered during the Action T4 campaign of Nazi eugenics
21.
Vatican City
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Vatican City, officially Vatican City State or the State of Vatican City, is a walled enclave within the city of Rome. With an area of approximately 44 hectares, and a population of 842, however, formally it is not sovereign, with sovereignty being held by the Holy See, the only entity of public international law that has diplomatic relations with almost every country in the world. It is an ecclesiastical or sacerdotal-monarchical state ruled by the Bishop of Rome – the Pope, the highest state functionaries are all Catholic clergy of various national origins. Vatican City is distinct from the Holy See, which dates back to early Christianity and is the episcopal see of 1.2 billion Latin. According to the terms of the treaty, the Holy See has full ownership, exclusive dominion, within Vatican City are religious and cultural sites such as St. Peters Basilica, the Sistine Chapel and the Vatican Museums. They feature some of the worlds most famous paintings and sculptures, the unique economy of Vatican City is supported financially by the sale of postage stamps and tourist mementos, fees for admission to museums, and the sale of publications. The name Vatican City was first used in the Lateran Treaty, signed on 11 February 1929, the name is taken from Vatican Hill, the geographic location of the state. Vatican is derived from the name of an Etruscan settlement, Vatica or Vaticum meaning garden, located in the area the Romans called vaticanus ager. The official Italian name of the city is Città del Vaticano or, more formally, Stato della Città del Vaticano, although the Holy See and the Catholic Church use Ecclesiastical Latin in official documents, the Vatican City officially uses Italian. The Latin name is Status Civitatis Vaticanæ, this is used in documents by not just the Holy See. The name Vatican was already in use in the time of the Roman Republic for an area on the west bank of the Tiber across from the city of Rome. Under the Roman Empire, many villas were constructed there, after Agrippina the Elder drained the area and laid out her gardens in the early 1st century AD. In AD40, her son, Emperor Caligula built in her gardens a circus for charioteers that was completed by Nero, the Circus Gaii et Neronis, usually called, simply. Even before the arrival of Christianity, it is supposed that this originally uninhabited part of Rome had long considered sacred. A shrine dedicated to the Phrygian goddess Cybele and her consort Attis remained active long after the Constantinian Basilica of St. Peter was built nearby, the particularly low quality of Vatican water, even after the reclamation of the area, was commented on by the poet Martial. The Vatican Obelisk was originally taken by Caligula from Heliopolis in Egypt to decorate the spina of his circus and is thus its last visible remnant and this area became the site of martyrdom of many Christians after the Great Fire of Rome in AD64. Ancient tradition holds that it was in this circus that Saint Peter was crucified upside-down, opposite the circus was a cemetery separated by the Via Cornelia. Peters in the first half of the 4th century, the Constantinian basilica was built in 326 over what was believed to be the tomb of Saint Peter, buried in that cemetery
22.
Cardinal (Catholicism)
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A cardinal is a senior ecclesiastical leader, considered a Prince of the Church, and usually an ordained bishop of the Roman Catholic Church. The cardinals of the Church are collectively known as the College of Cardinals, the duties of the cardinals include attending the meetings of the College and making themselves available individually or in groups to the Pope as requested. Most have additional duties, such as leading a diocese or archdiocese or managing a department of the Roman Curia, a cardinals primary duty is electing the pope when the see becomes vacant. During the sede vacante, the governance of the Holy See is in the hands of the College of Cardinals. The right to enter the conclave of cardinals where the pope is elected is limited to those who have not reached the age of 80 years by the day the vacancy occurs. In 1059, the right of electing the pope was reserved to the clergy of Rome. The term was applied in this sense as early as the century to the priests of the tituli of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Pauls Cathedral. In Rome the first persons to be called cardinals were the deacons of the seven regions of the city at the beginning of the 6th century, when the word began to mean principal, eminent, or superior. The name was given to the senior priest in each of the title churches of Rome. By the 8th century the Roman cardinals constituted a class among the Roman clergy. They took part in the administration of the church of Rome, by decree of a synod of 769, only a cardinal was eligible to become pope. In 1059, during the pontificate of Nicholas II, cardinals were given the right to elect the pope under the Papal Bull In nomine Domini. For a time this power was assigned exclusively to the cardinal bishops, Cardinals were granted the privilege of wearing the red hat by Pope Innocent IV in 1244. In cities other than Rome, the name began to be applied to certain church men as a mark of honour. This meaning of the word spread rapidly, and from the 9th century various episcopal cities had a class among the clergy known as cardinals. The use of the title was reserved for the cardinals of Rome in 1567 by Pius V, in the year 1563 the influential Ecumenical Council of Trent, headed by Pope Pius IV, wrote about the importance of selecting good Cardinals. The earlier influence of temporal rulers, notably the French kings, in early modern times, cardinals often had important roles in secular affairs
23.
John Henry Newman
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Orat. was a Catholic cardinal and theologian who was an important figure in the religious history of England in the 19th century. He was known nationally by the mid-1830s, originally an evangelical Oxford University academic and priest in the Church of England, Newman then became drawn to the high-church tradition of Anglicanism. In this the movement had some success, however, in 1845 Newman, joined by some but not all of his followers, left the Church of England and his teaching post at Oxford University and was received into the Catholic Church. He was quickly ordained as a priest and continued as a religious leader. In 1879, he was created a cardinal by Pope Leo XIII in recognition of his services to the cause of the Catholic Church in England. He was instrumental in the founding of the Catholic University of Ireland, Newmans beatification was officially proclaimed by Pope Benedict XVI on 19 September 2010 during his visit to the United Kingdom. His canonisation is dependent on the documentation of miracles attributed to his intercession. He wrote the popular hymns Lead, Kindly Light and Praise to the Holiest in the Height, Newman was born in the City of London, the eldest of a family of three sons and three daughters. His father, John Newman, was a banker with Ramsbottom, Newman and his mother, Jemima, was descended from a notable family of Huguenot refugees in England, founded by the engraver, printer and stationer, Paul Fourdrinier. Francis William Newman was a younger brother and his eldest sister, Harriet Elizabeth, married Thomas Mozley, also prominent in the Oxford Movement. The family lived in Southampton Street in Bloomsbury and bought a retreat in Ham, near Richmond. At the age of seven Newman was sent to Great Ealing School conducted by George Nicholas, there George Huxley, father of Thomas Henry Huxley, taught mathematics, and the classics teacher was Walter Mayers. Newman took no part in the school games. He was a reader of the novels of Walter Scott, then in course of publication. Aged 14, he read works by Thomas Paine, David Hume. At the age of 15, during his last year at school, Newman was converted, almost at the same time the bank Ramsbottom, Newman and Co. crashed, though it paid its creditors and his father left to manage a brewery. Mayers, who had undergone a conversion in 1814, lent Newman books from the English Calvinist tradition. Mayers is described as a moderate, Clapham Sect Calvinist, and he also read The Force of Truth by Thomas Scott
24.
Birmingham
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Birmingham is a major city and metropolitan borough of West Midlands, England lying on the River Rea, a small river that runs through Birmingham. It is the largest and most populous British city outside London, the city is in the West Midlands Built-up Area, the third most populous urban area in the United Kingdom, with a population of 2,440,986 at the 2011 census. Birminghams metropolitan area is the second most populous in the UK with a population of 3.8 million and this also makes Birmingham the 8th most populous metropolitan area in Europe. By 1791 it was being hailed as the first manufacturing town in the world, perhaps the most important invention in British history, the industrial steam engine, was invented in Birmingham. From the summer of 1940 to the spring of 1943, Birmingham was bombed heavily by the German Luftwaffe in what is known as the Birmingham Blitz. The damage done to the infrastructure, in addition to a deliberate policy of demolition and new building by planners, led to extensive demolition. Today Birminghams economy is dominated by the service sector and its metropolitan economy is the second largest in the United Kingdom with a GDP of $121. 1bn, and its six universities make it the largest centre of higher education in the country outside London. Birmingham is the fourth-most visited city in the UK by foreign visitors, Birminghams sporting heritage can be felt worldwide, with the concept of the Football League and lawn tennis both originating from the city. Its most successful football club Aston Villa has won seven league titles, people from Birmingham are called Brummies, a term derived from the citys nickname of Brum. This originates from the citys name, Brummagem, which may in turn have been derived from one of the citys earlier names. There is a distinctive Brummie accent and dialect, Birminghams early history is that of a remote and marginal area. The main centres of population, power and wealth in the pre-industrial English Midlands lay in the fertile and accessible river valleys of the Trent, the Severn and the Avon. The area of modern Birmingham lay in between, on the upland Birmingham Plateau and within the wooded and sparsely populated Forest of Arden. Birmingham as a settlement dates from the Anglo-Saxon era, within a century of the charter Birmingham had grown into a prosperous urban centre of merchants and craftsmen. By 1327 it was the third-largest town in Warwickshire, a position it would retain for the next 200 years, by 1700 Birminghams population had increased fifteenfold and the town was the fifth-largest in England and Wales. The importance of the manufacture of goods to Birminghams economy was recognised as early as 1538. Equally significant was the emerging role as a centre for the iron merchants who organised finance, supplied raw materials. The 18th century saw this tradition of free-thinking and collaboration blossom into the phenomenon now known as the Midlands Enlightenment
25.
St. Peter's Basilica
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The Papal Basilica of St. Peter in the Vatican, or simply St. Peters Basilica, is an Italian Renaissance church in Vatican City, the papal enclave within the city of Rome. While it is neither the church of the Catholic Church nor the cathedral of the Diocese of Rome. It has been described as holding a position in the Christian world. Catholic tradition holds that the Basilica is the site of Saint Peter, one of Christs Apostles. Saint Peters tomb is supposedly directly below the altar of the Basilica. For this reason, many Popes have been interred at St. Peters since the Early Christian period, construction of the present basilica, which would replace Old St. Peters Basilica from the 4th century AD, began on 18 April 1506 and was completed on 18 November 1626. St. Peters is famous as a place of pilgrimage and for its liturgical functions. The Pope presides at a number of liturgies throughout the year, drawing audiences of 15,000 to over 80,000 people, either within the Basilica or the adjoining St. Peters Square. St. Peters has many associations, with the Early Christian Church, the Papacy. As a work of architecture, it is regarded as the greatest building of its age, St. Peters is one of the four churches in the world that hold the rank of Major Basilica, all four of which are in Rome. Contrary to popular misconception, it is not a cathedral because it is not the seat of a bishop, St. Peters is a church built in the Renaissance style located in the Vatican City west of the River Tiber and near the Janiculum Hill and Hadrians Mausoleum. Its central dome dominates the skyline of Rome, the basilica is approached via St. Peters Square, a forecourt in two sections, both surrounded by tall colonnades. The first space is oval and the second trapezoid, the basilica is cruciform in shape, with an elongated nave in the Latin cross form but the early designs were for a centrally planned structure and this is still in evidence in the architecture. The central space is dominated both externally and internally by one of the largest domes in the world, the entrance is through a narthex, or entrance hall, which stretches across the building. One of the bronze doors leading from the narthex is the Holy Door. The interior is of vast dimensions when compared with other churches and this in its turn overwhelms us. The nave which leads to the dome is in three bays, with piers supporting a barrel-vault, the highest of any church. The nave is framed by wide aisles which have a number of chapels off them, there are also chapels surrounding the dome
26.
Folk Catholicism
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Folk Catholicism is any of various ethnic expressions of Catholicism as practiced in Catholic communities, typically in developing nations. Practices identified by outside observers as folk Catholicism vary from place to place and sometimes contradict the official teachings, some forms of folk Catholic practices are based on syncretism with non-Catholic beliefs and may involve the syncretism of Catholic saints and non-Christian deities. Other folk Catholic practices are local elaborations of Catholic custom which do not contradict Catholic doctrine, folk Catholic practices occur where Catholicism is a major religion, not only in the often-cited cases of Latin America and the West Indies. Folk accommodations between Catholicism and local beliefs can be found in Gaelic Scotland, the Philippines, Ireland, Spain, Portugal, France, Italy, Poland, the Roman Catholic Church takes a pragmatic and patient stance towards folk Catholicism. When the Roman Catholic church considers that there is a blatant heresy occurring, it rejects it. This is the case of the cult of Santa Muerte, the Church has condemned the cult as blasphemous, calling it a degeneration of religion. Folk religion Popular piety Santa Muerte Allen, Catherine, the Hold Life Has, Coca and Cultural Identity in an Andean Community. Washington, Smithsonian Institution Press,1999,2002, religious Orthodoxy and Popular Faith in European Society. Christian, William A. Jr. Apparitions in Late Medieval, secrets, Gossip, and Gods, The Transformation of Brazilian Candomblé. Ritual Kinship, Ideological and Structural Integration of the Compadrazgo System in Rural Tlaxcala, todos Santos in Rural Tlaxcala, A Syncretic, Expressive, and Symbolic Analysis of the Cult of the Dead. Taylor, Lawrence J. Occasions of Faith, An Anthropology of Irish Catholics, philadelphia, University of Pennsylvania Press,1995. Folk Catholicism in Iligan City Iligan City, MSU-IIT,2013
27.
Pope Benedict XIV
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Pope Benedict XIV, born Prospero Lorenzo Lambertini, served as the Pope of the Catholic Church from 17 August 1740 to his death in 1758. Perhaps one of the greatest scholars in Christendom, yet overlooked, he promoted scientific learning, the baroque arts, reinvigoration of Thomism. In terms of the governance of the Papal States, he reduced taxation, a scholar, he laid the groundwork for the present Vatican Museum. Horace Walpole described him as a priest without insolence or interest, a prince without favorites, Lambertini was born into a noble family of Bologna to Marcello Lambertini and Lucrezia Bulgarini, the third of five children. At the time of his birth, Bologna was the second largest city in the Papal States, at the age of thirteen, he began attending the Collegium Clementianum in Rome, where he studied rhetoric, Latin, philosophy, and theology. During his studies as a man, he often studied the works of St. Thomas Aquinas. While he enjoyed studying at Collegium Clementianum, the bent of his mind was well towards ecclesiastical and civil law, soon after, in 1694 at the age of nineteen, he received the degree of Doctor of Sacred Theology and Doctor Utriusque Juris. On the death of Innocent XII, he was made an advocate by Clement XI. Lambertini was consecrated a bishop in Rome, in the Pauline Chapel of the Vatican Palace, on 16 July 1724, the co-consecrators were Giovanni Francesco Nicolai, titular Archbishop of Myra, and Nicola Maria Lercari, titular Archbishop of Nazianzus. He was made Bishop of Ancona in 1727 and he was created a cardinal in pectore, his name being published on 30 April 1728, and was subsequently made the Cardinal-Priest of Santa Croce in Gerusalemme on 10 May 1728. He also served as the Archbishop of Bologna, after the death of Pope Clement XII, Lambertini attended the papal conclave to choose a successor. It would last for six months, at first Cardinal Ottoboni, dean of the Sacred College, was favored to be elected, but a number of cardinals were opposed to this on account of the cardinal being protector of France. This appears to have assisted his cause for winning the election, which benefited from his reputation for deep learning, gentleness, wisdom. On 17 August 1740 he was elected in the evening and took his new name of Benedict XIV in honour of Pope Benedict XIII. He managed to overcome most of these problems — the Holy Sees disputes with the Kingdom of Naples, Sardinia, Spain, Venice and he had a very active papacy, reforming the education of priests, the calendar of feasts of the Church, and many papal institutions. Perhaps the most important act of Benedict XIVs pontificate was the promulgation of his famous laws about missions in the two bulls, Ex quo singulari and Omnium solicitudinum and this question was especially pressing in the case of an ancestor known not to have been a Christian. The choice of a Chinese translation for the name of God had also been debated since the early 17th century, Benedict XIV denounced these practices in these two bulls. The consequence of this was many of these converts left the Church
28.
Catholic Encyclopedia
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The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed to give its readers full and authoritative information on the cycle of Catholic interests, action. The Catholic Encyclopedia was published by the Robert Appleton Company, a company incorporated at New York in February 1905 for the express purpose of publishing the encyclopedia. The five members of the encyclopedias Editorial Board also served as the directors of the company, in 1912 the companys name was changed to The Encyclopedia Press. Publication of the volumes was the sole business conducted by the company during the projects lifetime. The encyclopedia was designed to serve the Roman Catholic Church, concentrating on information related to the Church and it records the accomplishments of Catholics and others in nearly all intellectual and professional pursuits, including artists, educators, poets and scientists. The volumes came out sequentially the first two in 1907 and the last three in 1912, The editors had their first editorial meeting at the office of The Messenger, on West 16th Street, New York City. The text received a nihil obstat from an official censor, Remy Lafort, on November 1,1908 and this review process was presumably accelerated by the reuse of older authorized publications. A first supplement was published in 1922, a supplement in nine loose-leaf sections was published by The Gilmary Society between 1950 and 1958. In 1912, a special completely illustrated commemorative volume was awarded to patrons who contributed to the start of the enterprise by buying multiple encyclopedia sets early on. The encyclopedia was later updated under the auspices of The Catholic University of America and a 17-volume New Catholic Encyclopedia was first published in 1967, and then in 2002. The Catholic Encyclopedia and its makers states that, The work is entirely new, the editors have insisted that the articles should contain the latest and most accurate information to be obtained from the standard works on each subject. Those who wrote new articles in English include Anthony Maas and Herbert Thurston, under United States copyright law, all works published in the United States before 1923 are in the public domain. Knight founded the website New Advent to house the undertaking, volunteers from the United States, Canada, France, and Brazil helped in the transcription of the original material. The site went online in 1995, and transcription work ended in 1997, in 2007, Catholic Answers published a watermarked version derived from page scans. This version has since replaced with a transcription of the Encyclopedia similar to that found at the New Advent website. The Catholic Answers transcription, however, is a transcription of the original text, whereas the New Advent version at times modernizes certain words. Other scanned copies of the 1913 Encyclopedia are available on Google Books, at the Internet Archive, wikisource also hosts a transcription project backed by the scans hosted at Commons
29.
New Advent
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New Advent is a website that provides online versions of various works connected with the Catholic Church. Knight founded the website New Advent to house the undertaking, volunteers from the United States, Canada, France and Brazil helped in the transcription of the original material. The site went online in 1995 and transcription efforts finished in 1997, many of these documents are provided with hyperlinks to others that give further information on the topics touched on. The New Advent homepage gives links to other sites that provide news. New Advent, website Library of Congress Archived Web Sites – New Advent, Home
30.
The Venerable
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The Venerable is used as a style or epithet in several Christian churches. It is also the common English-language translation of a number of Buddhist titles, the next steps are beatification, from which point the person is referred to as The Blessed, and finally canonization, from which point he or she is referred to as Saint. For example, Popes Pius XII and John Paul II were both declared venerable by Pope Benedict XVI in December 2009 and John Paul II was declared saint in 2014. Other examples are Bishop Fulton J. Sheen, Princess Louise of France, Francis Libermann, the 7th/8th century English monk St. Bede was referred to as venerable soon after his death and is still very often called the Venerable Bede despite having been canonized in 1899. This is also the used for hermits of the Carthusian Order. In the Anglican Communion, The Venerable is the usually given to an archdeacon. In the Orthodox Church the term Venerable is commonly used as the English-language translation of the given to monastic saints. A monastic saint who was martyred for the Orthodox faith is referred to as Venerable Martyr, in Buddhism, the Western style of Venerable is given to ordained Buddhist monks and nuns and also to novices. The title of Master may be followed for senior members of the Sangha, Venerable, along with Reverend is used as a western alternative to Mahathera in the Theravada branch and Făshī in Chinese Mahayana branch. In Japanese Buddhism, the title Reverend is more used than Venerable, especially in the Jodo Shinshu sect. This has been common practice since the early 20th century, lists of venerable people Venerable Order of Saint John
31.
Saint
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A saint, also historically known as a hallow, is a term used for a person who is recognized as having an exceptional degree of holiness or likeness to God. Depending on the context and denomination, the term also retains its original Christian meaning, as any believer who is in Christ and in whom Christ dwells, whether in Heaven or on Earth. Depending on the religion, saints are recognized either by official ecclesiastical declaration, the English word saint comes from the Latin sanctus. The word translated the Greek ἅγιος, which derives from the verb ἁγιάζω, the word ἅγιος appears 229 times in the Greek New Testament, and its English translation 60 times in the corresponding text of the King James Version of the Bible. In the New Testament, saint did not denote the deceased who had recognized as especially holy or emulable. Many religions also use similar concepts to venerate persons worthy of some honor, the anthropologist Lawrence Babb in an article about Sathya Sai Baba asks the question Who is a saint. These saintly figures, he asserts, are the points of spiritual force-fields. They exert powerful attractive influence on followers but touch the lives of others in transforming ways as well. In the Bible, only one person is called a saint, They envied Moses also in the camp. The apostle Paul declared himself to be less than the least of all saints in Ephesians 3,8, in the Catholic Church, a saint is anyone in Heaven, whether recognized on Earth or not. There are many persons that the Church believes to be in Heaven who have not been formally canonized, sometimes the word saint also denotes living Christians. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ, the Catholic Church teaches that it does not make or create saints, but rather recognizes them. Proofs of heroicity required in the process of beatification will serve to illustrate in detail the general principles exposed above upon proof of their holiness or likeness to God. On 3 January 993, Pope John XV became the first pope to proclaim a person a saint, on the petition of the German ruler, before that time, the popular cults, or venerations, of saints had been local and spontaneous. Pope John XVIII subsequently permitted a cult of five Polish martyrs, walter of Pontoise was the last person in Western Europe to be canonized by an authority other than the Pope, Hugh de Boves, the Archbishop of Rouen, canonized him in 1153. Thenceforth a decree of Pope Alexander III in 1170 reserved the prerogative of canonization to the Pope, one source claims that there are over 10,000 named saints and beatified people from history, the Roman Martyrology and Orthodox sources, but no definitive head count. Alban Butler published Lives of the Saints in 1756, including a total of 1,486 saints, the latest revision of this book, edited by Rev. Herbert Thurston, SJ and British author Donald Attwater, contains the lives of 2,565 saints. Monsignor Robert Sarno, an official of the Congregation for the Causes of Saints of the Holy See, expressed that it is impossible to give an exact number of saints
32.
Tridentine Calendar
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The text of the Tridentine Calendar can be found in the original editions of the Tridentine Roman Breviary and of the Tridentine Roman Missal. Should anyone, however, presume to commit such an act, he should know that he will incur the wrath of Almighty God and of the Blessed Apostles Peter, see the article on Quo primum. Pius V himself altered his Calendar when, after the victory in 1571 of the battle of Lepanto, in 1585, Pope Sixtus V restored the feast of the Presentation of the Virgin Mary, which Pope Pius V had removed. See, below, Some differences in relation to later editions of the Roman calendar, Pius V removed from the existing Roman calendar many mediaeval saints, keeping only about half a dozen who had been canonized after the eleventh century. Pius X, and it was not until the reforms of John XXIII that ferias of Lent and, from 17 to 23 December, those of Advent outranked third-class feasts. In the Tridentine Calendar, the rank of feasts is expressly indicated only if they are ranked as Double or Semidouble, while absence of a means that a feast is of the rank of Simple. Pope Clement VIII introduced the rank of Major Double in 1602 and this distinction and those of Double of the First Class and Double of the Second Class are absent in the Tridentine Calendar. While St Pius V reduced the number of feast days, later Popes repeatedly added more, even the 1969 revision of the General Roman Calendar, which kept significantly fewer feasts than before, still had more than Pius Vs Tridentine Calendar. The Catholic Encyclopedia published the chart to document the incremental growth of saints days down to 1907. Soon after the publication of this 1907 table, Pope Pius X made a revision of the rubrics of the calendar. This was followed by Pope Pius XIIs simplifying revision of 1955, Pope John XXIIIs General Roman Calendar of 1960 reduced the number of celebrations and completely abandoned the ranking as Doubles, Simples, etc. This calendar is still authorized for use in accordance with the motu proprio Summorum Pontificum of Pope Benedict XVI, for the 1969 revision, which with subsequent adjustments is in general use in the Latin Church see General Roman Calendar of 1969. 1 January, Circumcision of the Lord, Double,2 January, Octave of St. Stephen, Double, with commemoration of octaves. 3 January, Octave of St. John, Double, with commemoration of the octave of the Holy Innocents,4 January, Octave of the Holy Innocents, Double 5 January, Vigil. 6 January, Epiphany of the Lord, Double,7 January, Of the Octave of the Epiphany. 11 January, Of the Octave of the Epiphany, and commemoration of St Hyginus pope,13 January, Octave of the Epiphany, Double. 14 January, Hilary bishop and confessor, Semidouble, transferred from yesterday, with commemoration of St Felix Priest,15 January, Paul the First Hermit, confessor, Semidouble, transferred from 10 January, with commemoration of St Maurus, abbot. 16 January, Marcellus pope and martyr, Semidouble,18 January, Chair of St Peter at Rome, Double, and commemoration of St Prisca virgin and martyr
33.
Eastern Orthodox liturgical calendar
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The Eastern Orthodox Liturgical Calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church. There are two types of feasts in the Orthodox Church calendar, fixed and movable, Fixed feasts occur on the same calendar day every year, whereas movable feasts change each year. The moveable feasts are generally relative to Pascha, and so the cycle of feasts is referred to as the Paschal cycle. The following list of links only to fixed feasts of the Orthodox Church. These are the dates, the particular day on which that date is observed differs depending upon whether one follows the Julian Calendar or the Revised Julian Calendar. All dates having to do with Pascha - the beginning of Great Lent, Ascension, Pentecost, etc. - are moveable feasts and these important notes should be remembered in using the following calendar, For the day in the modern Gregorian Calendar. For example, Christmas Day on the Julian Calendar falls on January 7 of the modern Gregorian Calendar, for those churches which follow the Revised Julian Calendar the dates below correspond exactly to the dates on the Gregorian Calendar. The Orthodox liturgical year begins on September 1, Pascha is, by far, the most important day in the ecclesiastical year, and all other days, in one way or another, are dependent upon it. Pascha falls on different calendar dates from year to year, calculated according to a set of rules. While the Fixed Cycle begins on September 1, the new Paschal Cycle begins on Zaccheus Sunday, eleven Sundays before Pascha, the Epistle and Gospel readings at the Divine Liturgy throughout the year are determined by the date of Pascha. There are Twelve Great Feasts throughout the church year—not counting Pascha and these are feasts which celebrate major historical events in the lives of Jesus Christ or the Theotokos. Simpler wall calendars will show the major commemoration of the day together with the scripture readings. Nashville, Tennessee, Thomas Nelson Publishers,1993, 771-780
34.
Calendar of saints (Lutheran)
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The Lutheran Calendar of Saints is a listing which specifies the primary annual festivals and events that are celebrated liturgically by some Lutheran Churches in the United States. The calendars of the Evangelical Lutheran Church in America and the Lutheran Church–Missouri Synod are from the 1978 Lutheran Book of Worship, elements unique to the ELCA have been updated from the Lutheran Book of Worship to reflect changes resulting from the publication of Evangelical Lutheran Worship in 2006. The elements of the unique to the LCMS have also been updated from Lutheran Worship. The event commemorated is listed with the type of event afterwards in parentheses as well as the country where it is observed, for individuals, the date given is the date of their death or heavenly birthday. The single letter listed after each event is the color for vestments and paraments, White. Commemorations are noted as being specific to the ELCA or LCMS following the particular entry, Commemorations and Festivals that are held in common are not annotated. For further information on the development of the calendar, see Liturgical calendar, W. Walther, pastor, theologian,1887 W – LCMS8 Victor the Moor, martyr,303 R – ELCA Julian of Norwich, renewer of the Church, c. Lutheran Book of Worship, Ministers Desk Edition, Evangelical Lutheran Worship - Final Draft. Festivals and Commemorations, Handbook to the Calendar in Lutheran Book of Worship
35.
Relic
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In religion, a relic usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial. Relics are an important aspect of forms of Buddhism, Christianity, Islam, Hinduism, Shamanism. Relic derives from the Latin reliquiae, meaning remains, and a form of the Latin verb relinquere, to leave behind, a reliquary is a shrine that houses one or more religious relics. In ancient Greece, a city or sanctuary might claim to possess, without necessarily displaying, the sanctuary of the Leucippides at Sparta claimed to display the egg of Leda. The bones were not regarded as holding a power derived from the hero, with some exceptions. Miracles and healing were not regularly attributed to them, rather, their presence was meant to serve a tutelary function, the bones of Orestes and Theseus were supposed to have been stolen or removed from their original resting place and reburied. Plutarch says that the Athenians were likewise instructed by the oracle to locate, the body of the legendary Eurystheus was also supposed to protect Athens from enemy attack, and in Thebes, that of the prophet Amphiaraus, whose cult was oracular and healing. As with the relics of Theseus, the bones are sometimes described in sources as gigantic. On the basis of their size, it has been conjectured that such bones were those of prehistoric creatures. The head of the poet-prophet Orpheus was supposed to have transported to Lesbos. The 2nd-century geographer Pausanias reported that the bones of Orpheus were kept in a stone vase displayed on a pillar near Dion, his place of death and these too were regarded as having oracular power, which might be accessed through dreaming in a ritual of incubation. The accidental exposure of the bones brought a disaster upon the town of Libretha, according to the Chronicon Paschale, the bones of the Persian Zoroaster were venerated, but the tradition of Zoroastrianism and its scriptures offer no support of this. In Hinduism, relics are less common than in other religions since the remains of most saints are cremated. The veneration of corporal relics may have originated with the movement or the appearance of Buddhism. In Buddhism, relics of the Buddha and various sages are venerated, after the Buddhas death, his remains were divided into eight portions. Afterward, these relics were enshrined in stupas wherever Buddhism was spread, some relics believed to be original remains of the body of the Buddha still survive, including the much-revered Sacred Relic of the tooth of the Buddha in Sri Lanka. A stupa is a building created specifically for the relics, many Buddhist temples have stupas and historically, the placement of relics in a stupa often became the initial structure around which the whole temple would be based. Today, many also hold the ashes or ringsel of prominent/respected Buddhists who were cremated
36.
Hagiography
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A hagiography /ˌhæɡiˈɒɡrəfi/ is a biography of a saint or an ecclesiastical leader. The term hagiography may be used to refer to the biography of a saint or highly developed spiritual being in any of the spiritual traditions. Hagiographic works, especially those of the Middle Ages, can incorporate a record of institutional and local history, and evidence of popular cults, customs, and traditions. Hagiography constituted an important literary genre in the early Christian church, providing some informational history along with the inspirational stories. A hagiographic account of a saint can consist of a biography, a description of the saints deeds and/or miracles. The genre of lives of the saints first came into being in the Roman Empire as legends about Christian martyrs were recorded, the dates of their deaths formed the basis of martyrologies. In Western Europe hagiography was one of the important vehicles for the study of inspirational history during the Middle Ages. The Golden Legend of Jacob de Voragine compiled a great deal of medieval hagiographic material, Lives were often written to promote the cult of local or national states, and in particular to develop pilgrimages to visit relics. The bronze Gniezno Doors of Gniezno Cathedral in Poland are the only Romanesque doors in Europe to feature the life of a saint. The life of Saint Adalbert of Prague, who is buried in the cathedral, is shown in 18 scenes, the Bollandist Society continues the study, academic assembly, appraisal and publication of materials relating to the lives of Christian saints. Many of the important hagiographical texts composed in medieval England were written in the vernacular dialect Anglo-Norman, with the introduction of Latin literature into England in the 7th and 8th centuries the genre of the life of the saint grew increasingly popular. When one contrasts it to the heroic poem, such as Beowulf. Both genres then focus on the figure, but with the distinction that the saint is of a spiritual sort. Imitation of the life of Christ was then the benchmark against which saints were measured, in Anglo-Saxon and medieval England, hagiography became a literary genre par excellence for the teaching of a largely illiterate audience. Hagiography provided priests and theologians with classical handbooks in a form that allowed them the tools necessary to present their faith through the example of the saints lives. Of all the English hagiographers no one was more prolific nor so aware of the importance of the genre as Abbot Ælfric of Eynsham and his work The Lives of the Saints comprises a set of sermons on saints days, formerly observed by the English Church. The text spans the entire year and describes the lives of many saints, there are two known instances where saints lives were adapted into vernacular plays in Britain. These are the Cornish-language works Beunans Meriasek and Beunans Ke, about the lives of Saints Meriasek and Kea, Irish hagiographers wrote primarily in Latin while some of the later saints lives were written in the hagiographers native vernacular Irish
37.
Saint symbolism
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Christianity has used symbolism from its very beginnings. Each saint has a story and a reason why he or she led an exemplary life, symbols have been used to tell these stories throughout the history of the Church. A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, the study of these forms part of iconography in art history. They were particularly used so that the illiterate could recognize a scene and they are often carried in the hand by the Saint. Attributes often vary with time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type – as can Christ. Some attributes are general, such as the palm frond carried by martyrs, the use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes, a New Dictionary of Saints, East and West. Catholic Forum Patron Saints Index Saints Badges or Shields On the Canonizations of John Paul II
38.
Communion of saints
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They are all part of a single mystical body, with Christ as the head, in which each member contributes to the good of all and shares in the welfare of all. Belief in the communion of saints is affirmed in the Apostles Creed, the doctrine of the communion of saints is based on 1 Corinthians 12, where Paul compares Christians to a single body. Bishops have the authority to lead a diocese, the words translated into English as saints can refer to Christians, who, whatever their personal sanctity as individuals, are called holy because they are consecrated to God and Christ. This usage of the saints is found some fifty times in the New Testament. The Heidelberg Catechism defends this view, citing Romans 8,32,1 Corinthians 6,17 and 1 John 1,3 to claim that all members of Christ have communion with him, and are recipients of all his gifts. The persons who are linked in this communion include those who have died, in Catholic terminology, the communion of saints is thus said to comprise the church militant, the church penitent, and the church triumphant. The damned are not a part of the communion of saints, roman Catholic and Orthodox churches refer to this doctrine in support of the practice of praying for the dead. The Anglican tradition has been ambivalent about prayers for the dead historically, sometimes embracing, protestantism, which rejects such doctrines as purgatory and the intercession of saints, necessarily has different definitions of the communion of saints. Martin Luther defined the phrase thus, The communion of saints and this is of one piece with the preceding. Formerly it was not in the creed, someone wanted to explain the first term, catholic church communio sanctorum, which in German means a congregation of saints, that is, a congregation made up only of saints. Christian church and congregation of saints are one and the same thing, from the forty-second proposition condemned, and the twenty-ninth question asked, by Martin V at Constance, we also know that Wyclif and Hus had gone far towards denying the dogma itself. But the communion of saints became an issue only at the time of the Reformation. The Reformed churches generally maintain the Lutheran identification of the communion of saints with the body of believers, the double and often conflicting influence of Luther and Calvin, with a lingering memory of Catholic orthodoxy, is felt in the Anglican Confessions. Protestant theologians, just as Protestant confessions, waver between the Lutheran and the Calvinistic view. D, the Communion of Saints First Reformed Presbyterian Church, Cambridge, Massachusetts, Sermon Notes - Communion of Saints Herbermann, Charles, ed
39.
Intercession of saints
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Intercession of the saints is a doctrine held by the Eastern Orthodox, Oriental Orthodox and Roman Catholic Churches. The practice of praying to saints can be found in Christian writings from the 3rd century onwards, the 4th-century Apostles Creed states belief in the communion of saints, which certain Christian churches interpret as supporting the intercession of saints. As in Christianity, this practice is controversial in Judaism and Islam, advocates of the doctrine say that Jesus parable of The Rich Man and Lazarus in Luke 16, 19–31 indicates the ability of the dead to pray for the living. Aquinas quotes Revelation 8,4, And the smoke of the incense of the prayers of the saints ascended up before God from the hand of the angel, both those for and against the intercession of saints quote Job 5,1. Roman Catholic Church doctrine supports intercessory prayer to saints, intercessory prayer to saints also plays an important role in the Eastern Orthodox and Oriental Orthodox churches. Also some Anglo-Catholics believe in saintly intercession and this practice is an application of the Catholic doctrine of the Communion of Saints. It is understood that some of the basis for this was the belief that martyrs passed immediately into the presence of God. A further reinforcement, of the idea, was derived from the cult of the angels. The Catholic doctrine of intercession and invocation is set forth by the Council of Trent, with the exception of a few early Protestant churches, most modern Protestant churches strongly reject all saintly intercession, which they believe is contrary to biblical teaching. However, the Thirty-Nine Articles condemn the invocation of saints as a thing, vainly invented, and grounded upon no warranty of Scripture. The bishop William Forbes termed the Anglican practice advocation of the saints, meaning asking for the saints to pray with them and on their behalf, however, they strongly reject invoking or asking help of saints. The Augsburg Confession emphasizes that Christ is the mediator between God and man, and that he is the one to address prayers to. Like the Lutheran churches, the Calvinist and other Reformed churches understand the communion of saints mentioned in the Apostles Creed to comprise all believers, invocation of saints is considered to be a transgression of the First Commandment. The Methodist Articles of Religion from 1784, in their XIV, in ancient Judaism, it was also popular to pray for intercession from Michael in spite of the rabbinical prohibition against appealing to angels as intermediaries between God and his people. There were two prayers written beseeching him as the prince of mercy to intercede in favor of Israel, one composed by Eliezer ha-Kalir, and those who oppose this practice feel that to God alone may prayers be offered. In modern times one of the greatest divisions in Jewish theology is over the issue of one can beseech the help of a tzadik – an extremely righteous individual. The main conflict is over a practice of beseeching a tzadik who has died to make intercession before the Almighty. This practice is mainly among Chasidic Jews, but also found in varying degrees among other usually Chareidi communities
40.
Confessor of the Faith
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The title Confessor, the short form of Confessor of the Faith, is a title given by the Christian Church to a type of saint. In the Roman Catholic Church, the title is given to male saints, historically, the title Confessor was given to those who had suffered persecution and torture for the faith but not to the point of martyrdom. As Christianity emerged as the dominant religion in Europe by the century, persecutions became rare. Perhaps the most well known individual associated with the title is the English king St. Edward the Confessor. In the Eastern Orthodox Church, the title Confessor refers to a saint who has suffered for the faith, but not to the point of death, a confessor who is also a priest or bishop is referred to as hiero-confessor. Confessor List of Confessors List of Eastern Orthodox saint titles Martyr of charity, one who dies as a result of charitable acts, passion-bearer Virgin Catholic Encyclopedia, Confessor, regarding the title Confessor
Beccari, Camillo (1913). "Beatification and Canonization". In Herbermann, Charles. Catholic Encyclopedia. New York: Robert Appleton Company.
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