1.
Vendel Period
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In Swedish prehistory, the Vendel Period comes between the Migration Period and the Viking Age. The migrations and upheaval in Central Europe had lessened somewhat, and two regions had appeared in Europe, the Merovingian kingdom and the Slavic princedoms in Eastern Europe. A third power, the Catholic Church, had begun to expand its influence, in Scandinavia, the Germanic clan society was still very much alive. In Uppland, in today is the east-central part of Sweden, Old Uppsala was probably the centre of religious. It had both a sacred grove and great Royal Mounds. There were lively contacts with Central Europe, and the Scandinavians continued to iron, fur. Finds from well-preserved boat inhumation graves at Vendel and Valsgärde show that Uppland was an important, some of the riches were probably acquired through the control of mining districts and the production of iron. The rulers had troops of mounted elite warriors with costly armour, graves of mounted warriors have been found with stirrups and saddle ornaments of birds of prey in gilded bronze with encrusted garnets. These mounted elite warriors are mentioned in the work of the 6th century Goth scholar Jordanes and they also echo much later in the sagas, where king Adils is always described as fighting on horseback. Snorri Sturluson wrote that Adils had the best horses of his days, Swedish expeditions began to explore the waterways of what was to become Russia at this time. Games were popular, as is shown in finds of tafl games, including pawns, battle on the Ice of Lake Vänern Ship burial Stone ship Jesch, Judith. The Scandinavians from the Vendel Period to the Tenth Century, An Ethnographic Perspective, Boydell Press,2012
2.
Sweden
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Sweden, officially the Kingdom of Sweden, is a Scandinavian country in Northern Europe. It borders Norway to the west and Finland to the east, at 450,295 square kilometres, Sweden is the third-largest country in the European Union by area, with a total population of 10.0 million. Sweden consequently has a low density of 22 inhabitants per square kilometre. Approximately 85% of the lives in urban areas. Germanic peoples have inhabited Sweden since prehistoric times, emerging into history as the Geats/Götar and Swedes/Svear, Southern Sweden is predominantly agricultural, while the north is heavily forested. Sweden is part of the area of Fennoscandia. The climate is in very mild for its northerly latitude due to significant maritime influence. Today, Sweden is a monarchy and parliamentary democracy, with a monarch as head of state. The capital city is Stockholm, which is also the most populous city in the country, legislative power is vested in the 349-member unicameral Riksdag. Executive power is exercised by the government chaired by the prime minister, Sweden is a unitary state, currently divided into 21 counties and 290 municipalities. Sweden emerged as an independent and unified country during the Middle Ages, in the 17th century, it expanded its territories to form the Swedish Empire, which became one of the great powers of Europe until the early 18th century. Swedish territories outside the Scandinavian Peninsula were gradually lost during the 18th and 19th centuries, the last war in which Sweden was directly involved was in 1814, when Norway was militarily forced into personal union. Since then, Sweden has been at peace, maintaining a policy of neutrality in foreign affairs. The union with Norway was peacefully dissolved in 1905, leading to Swedens current borders, though Sweden was formally neutral through both world wars, Sweden engaged in humanitarian efforts, such as taking in refugees from German-occupied Europe. After the end of the Cold War, Sweden joined the European Union on 1 January 1995 and it is also a member of the United Nations, the Nordic Council, Council of Europe, the World Trade Organization and the Organisation for Economic Co-operation and Development. Sweden maintains a Nordic social welfare system that provides health care. The modern name Sweden is derived through back-formation from Old English Swēoþēod and this word is derived from Sweon/Sweonas. The Swedish name Sverige literally means Realm of the Swedes, excluding the Geats in Götaland, the etymology of Swedes, and thus Sweden, is generally not agreed upon but may derive from Proto-Germanic Swihoniz meaning ones own, referring to ones own Germanic tribe
3.
Norsemen
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Norsemen are the group of people who spoke what is now called the Old Norse language between the 8th and 11th centuries. The language belongs to the North Germanic branch of the Indo-European languages, Norseman means man from the North and applied primarily to Old Norse-speaking tribes living in southern and central Scandinavia. In history, Norse or Norseman could be any person from Scandinavia, even though Norway, Denmark, in some other historical references, the term may also refer to the East Norse, meaning mainly Danes and Swedes, for instance, Cnuts Empire and Swedes adventures East. In the early Medieval period, as today, Vikings was a term for attacking Norsemen, especially in connection with raids and monastic plundering by Norsemen in the British Isles. The Norse were also known as Ascomanni, ashmen, by the Germans, Lochlanach by the Gaels, the Gaelic terms Finn-Gall, Dubh-Gall and Gall Goidel were used for the people of Norse descent in Ireland and Scotland, who assimilated into the Gaelic culture. Dubliners called them Ostmen, or East-people, and the name Oxmanstown comes from one of their settlements, they were known as Lochlannaigh. However, British conceptions of the Vikings origins were not quite correct and those who plundered Britain lived in what is today Denmark, Scania, the western coast of Sweden and Norway and along the Swedish Baltic coast up to around the 60th latitude and Lake Mälaren. They also settled on the island of Gotland, the border between the Norsemen and more southerly Germanic tribes, the Danevirke, today is located about 50 kilometres south of the Danish-German border. The southernmost living Vikings lived no further north than Newcastle upon Tyne, archaeologists and historians of today believe that these Scandinavian settlements in the Slavic lands formed the names of the countries of Russia and Belarus. The Slavs and the Byzantines also called them Varangians, and the Scandinavian bodyguards of the Byzantine emperors were known as the Varangian Guard. In the Old Norse language, the term norrœnir menn, was used correspondingly to the modern English name Norsemen, referring to Swedes, Danes, Norwegians, Faroe Islanders, Icelanders, etc. The modern people of Norway, Sweden and Denmark never identify themselves as skandinaver, as they are Norwegians, Swedes, the Vikings were simply people partaking in the raid. On occasions Finland is also mentioned as a Scandinavian country, Iceland, Greenland, and the Faroe Islands are also geographically separate from the Scandinavian peninsula. The term Nordic countries is used to encompass the Scandinavian countries, Iceland, Greenland
4.
Warrior
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A warrior is a person specializing in combat or warfare, especially within the context of a tribal or clan-based warrior culture society that recognizes a separate warrior class or caste. In tribal societies engaging in warfare, warriors often form a caste or class of their own. In feudalism, the vassals essentially form a military or warrior class, even if in actual warfare, in some societies, warfare may be so central that the entire people may be considered warriors, for example in the Iron Age Germanic tribes and Indian clans like the Rajputs. While the warrior class in tribal societies is typically all-male, there are some exceptions on record where women formed part of the warrior class, a purported group of fighting women is the legendary Amazons, recorded in Classical Greek mythology. Similarly, the Valkyrie are depicted in Norse mythology, particularly the Icelandic Etta, many women not only fought on the field but led entire hosts of men within Pictish, Briton, and Irish Tribes in Pre Christian culture. Boudicca of the Iceni is an example of a female leader of warriors. Tomoe Gozen is celebrated in Japanese history as a woman samurai General in the 12th Century, joan of Arc, nicknamed The Maid of Orléans is considered a heroine of France for her role during the Lancastrian phase of the Hundred Years War. The military caste in a society is evolved from—but not identical with—the warrior class in a tribal society. Many pre-modern states had castes, estates or social groups dedicated to warfare, common features include valuing honor in the forms of faith, loyalty and courage. Examples include the following, Ethical codes of the early Germanic Peoples, chhetris of Nepal, warrior and Kings caste of Nepal, original true Gurkhas. Xiá in China, French Foreign Legion Code dHonneur, still in use today, Spanish Legion Credo legionario, still in use today, Warriors honor is dependent on following the code. Common virtues in warrior codes are mercy, courage, and loyalty, with the end of the Middle Ages and the professional standing armies of Early Modern warfare, the concept of a warrior class or military caste became an anachronism. The term warrior is sometimes used, anachronistically, to refer to professional soldiers or mercenaries. Due to the connotations of the term warrior, this metaphor is especially popular in publications advocating or recruiting for a countrys military. The warrior metaphor in sports is particularly popular in sport, as evident from brand names such as Warrior-1 MMA, Cage Warriors, Supreme Warrior Championship. A spiritual warrior is a person who battles with the enemy, self-ignorance. The term is applied in religious and metaphysical writing, the spiritual warrior can be described as an archetype character on a journey for self-discovery. Deadliest Warrior Head-Hunting Roman Cavalry Roman centurions Roman Warrior Culture Late Roman warrior culture Warrior culture in the Scottish Highlands
5.
Sagas of Icelanders
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They are the best-known specimens of Icelandic literature. They are focused on history, especially genealogical and family history and they reflect the struggle and conflict that arose within the societies of the early generations of Icelandic settlers. Eventually many of Icelandic sagas were recorded, mostly in the thirteenth and fourteenth centuries, the authors, or rather recorders of these sagas are unknown. One saga, Egils saga, is believed by scholars to have been written by Snorri Sturluson, a descendant of the sagas hero. The standard modern edition of Icelandic sagas is known as Íslenzk fornrit, the saga – set in the anthology of sagas known as Möðruvallabók between Njáls saga and Egils saga Skalla-Grímssonar – tells of a man named Gaukur Trandilsson who lived in the 10th century. Gaukur is mentioned in chapter 26 of Njáls saga, Icelandic professor and poet Jón Helgason managed to decipher a line that read Let Trandilssons story be written here. I am told that Grim knows it, however, the story was never put to paper. The Grim mentioned in the manuscript is believed to have been Grímur Þorsteinsson, knight, Gaukur is reported to have been an exceptionally brave and gentle man. He was the brother of Ásgrimur. However, it is said that he had an out with his foster brother. Gaukur must have been a figure in Icelandic folklore as he is mentioned in not only Njáls Saga but also the Íslendigadrápa. The south of the land refers to Iceland, Icelanders produced a high volume of literature relative to the size of the population. Leaders from old and established principalities did not produce any Sagas, as they were already cohesive political units, the production of literature was a way for chieftains to create and maintain social differentiation between them and the rest of the population. It has also proposed that the Icelandic settlers were so prolific at writing in order to capture their settler history. Historian Gunnar Karlsson does not find that explanation reasonable though, given that other communities have not been as prolific as the early Icelanders were. It has been argued that a combination of readily available parchment, norse Saga Family saga Örnólfur Thorsson. The Sagas of the Icelanders, a selection, lampeter, Edwin Mellen Press Karlsson, Gunnar. Minneapolis, University of Minnesota Press Liestol, Knut, the Origin of the Icelandic Family Sagas
6.
Trance
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Trance denotes any state of awareness or consciousness other than normal waking consciousness. Trance states may occur involuntarily and unbidden, the term trance may be associated with hypnosis, meditation, magic, flow, and prayer. It may also be related to the generic term, altered states of consciousness. With this definition, meditation, hypnosis, addictions and charisma are seen as being trance states, john Horgan in Rational Mysticism explores the neurological mechanisms and psychological implications of trances and other mystical manifestations. Horgan incorporates literature and case-studies from a number of disciplines in this work, chemistry, physics, a state of hyper or enhanced suggestibility. Trance conditions include all the different states of mind, emotions, moods, all activities which engage a human involve the filtering of information coming into sense modalities, and this influences brain functioning and consciousness. Therefore, trance may be understood as a way for the mind to change the way it filters information in order to more efficient use of the minds resources. Trance states may also be accessed or induced by various modalities and is a way of accessing the unconscious mind for the purposes of relaxation, healing, there is an extensive documented history of trance as evidenced by the case-studies of anthropologists and ethnologists and associated and derivative disciplines. Hence trance may be perceived as endemic to the human condition, principles of trance are being explored and documented as are methods of trance induction. Benefits of trance states are being explored by medical and scientific inquiry, many traditions and rituals employ trance. Trance also has a function in religion and mystical experience, castillo states that, Trance phenomena result from the behavior of intense focusing of attention, which is the key psychological mechanism of trance induction. Adaptive responses, including institutionalized forms of trance, are tuned into neural networks in the brain, culture-specific organizations exist in the structure of individual neurons and in the organizational formation of neural networks. Hoffman states that, Trance is still defined as a state of reduced consciousness. However, the more recent anthropological definition, linking it to altered states of consciousness, is becoming increasingly accepted, Hoffman asserts that. the trance state should be discussed in the plural, because there is more than one altered state of consciousness significantly different from everyday consciousness. According to Hoffman, pilgrims visited the Temple of Epidaurus, an asclepeion, seekers of healing would make pilgrimage and be received by a priest who would welcome and bless them. This temple housed an ancient religious ritual promoting dreams in the seeker that endeavored to promote healing and this temple was built in honor of Asclepios, the Greek god of medicine. The Greek treatment was referred to as incubation, and focused on prayers to Asclepios for healing, the asclepion at Epidaurus is both extensive and well-preserved, and is traditionally regarded as the birthplace of Asclepius. The Oracle at Delphi was also famous for trances in the ancient Greek world, stories of the saints in the Middle Ages, myths, parables, fairy tales, oral lore and storytelling from different cultures are themselves potentially inducers of trance
7.
Mail (armour)
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Mail is a type of armour consisting of small metal rings linked together in a pattern to form a mesh. A coat of armour is often referred to as a hauberk. The earliest example of surviving mail was found in a chieftains burial located in Ciumești and its invention is commonly credited to the Celts, but there are examples of Etruscan pattern mail dating from at least the 4th century BC. Mail may have inspired by the much earlier scale armour. Mail spread to North Africa, West Africa, the Middle East, Central Asia, India, Tibet, South East Asia, the origins of the word mail are not fully known. One theory is that it derives from the Latin word, macula. Another theory relates the word to the old French, maillier, in modern French, maille refers to a loop or stitch. The Arabic words burnus, برنوس, a burnoose, a cloak, also a chasuble and barnaza, برنز, to bronze. The first attestations of the mail are in Old French and Anglo-Norman, maille, maile, or male or other variants. The modern usage of terms for mail armour is highly contested in popular and, to a lesser degree, since then the word mail has been commonly, if incorrectly, applied to other types of armour, such as in plate-mail. The more correct term is plate armour, civilizations that used mail invented specific terms for each garment made from it. The standard terms for European mail armour derive from French, leggings are called chausses, a hood is a mail coif, a mail collar hanging from a helmet is a camail or aventail. A shirt made from mail is a hauberk if knee-length and a haubergeon if mid-thigh length, a layer of mail sandwiched between layers of fabric is called a jazerant. A waist-length coat in medieval Europe was called a byrnie, although the construction of a byrnie is unclear. Only on artistic and some sources because of the lack of archaeological examples. It was also long, reaching below the hips and covering most of the arms. Other historians claim instead that the Carolingian byrnie was nothing more than a coat of mail, without more certain evidence, this dispute will continue. The use of mail as battlefield armour was common during the Iron Age, the Roman army adopted the technology for their troops in the form of the lorica hamata which was used as a primary form of armour through the Imperial period
8.
Old Norse
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Old Norse was a North Germanic language that was spoken by inhabitants of Scandinavia and inhabitants of their overseas settlements during about the 9th to 13th centuries. These dates, however, are not absolute, since written Old Norse is found well into the 15th century, Old Norse was divided into three dialects, Old West Norse, Old East Norse and Old Gutnish. Old West and East Norse formed a continuum, with no clear geographical boundary between them. For example, Old East Norse traits were found in eastern Norway, although Old Norwegian is classified as Old West Norse, most speakers spoke Old East Norse in what is present day Denmark and Sweden. Old Gutnish, the more obscure dialectal branch, is included in the Old East Norse dialect due to geographical associations. It developed its own features and shared in changes to both other branches. The 12th century Icelandic Gray Goose Laws state that Swedes, Norwegians, Icelanders and Danes spoke the same language, another term used, used especially commonly with reference to West Norse, was norrœnt mál. In some instances the term Old Norse refers specifically to Old West Norse, the Old East Norse dialect was spoken in Denmark, Sweden, settlements in Kievan Rus, eastern England, and Danish settlements in Normandy. The Old Gutnish dialect was spoken in Gotland and in settlements in the East. In the 11th century, Old Norse was the most widely spoken European language, in Kievan Rus, it survived the longest in Veliky Novgorod, probably lasting into the 13th century there. Norwegian is descended from Old West Norse, but over the centuries it has heavily influenced by East Norse. Old Norse also had an influence on English dialects and Lowland Scots and it also influenced the development of the Norman language, and through it and to a smaller extent, that of modern French. Various other languages, which are not closely related, have heavily influenced by Norse, particularly the Norman dialects, Scottish Gaelic. The current Finnish and Estonian words for Sweden are Ruotsi and Rootsi, of the modern languages, Icelandic is the closest to Old Norse. Written modern Icelandic derives from the Old Norse phonemic writing system, contemporary Icelandic-speakers can read Old Norse, which varies slightly in spelling as well as semantics and word order. However, pronunciation, particularly of the phonemes, has changed at least as much as in the other North Germanic languages. Faroese retains many similarities but is influenced by Danish, Norwegian, although Swedish, Danish and the Norwegian languages have diverged the most, they still retain asymmetric mutual intelligibility. Speakers of modern Swedish, Norwegian and Danish can mostly understand each other without studying their neighboring languages, the languages are also sufficiently similar in writing that they can mostly be understood across borders
9.
Snorri Sturluson
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Snorri Sturluson was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker at the Icelandic parliament, the Althing and he was also the author of the Heimskringla, a history of the Norwegian kings that begins with legendary material in Ynglinga saga and moves through to early medieval Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of Egils saga, as a historian and mythographer, Snorri is remarkable for proposing the hypothesis that mythological gods begin as human war leaders and kings whose funeral sites develop cults. As people call upon the war leader as they go to battle, or the dead king as they face tribal hardship. Eventually, the king or warrior is remembered only as a god and he also proposed that as tribes defeat others, they explain their victory by proposing that their own gods were in battle with the gods of the others. Snorri Sturluson was born in Hvammur into the wealthy and powerful Sturlungar family of the Icelandic Commonwealth and his parents were Sturla Þórðarson the elder of Hvammur and his second wife, Guðný Böðvarsdóttir. He had two brothers, Þórðr Sturluson and Sighvatr Sturluson, two sisters and nine half-siblings. By a quirk of circumstance Snorri was raised from the age of three by Jón Loftsson, a relative of the Norwegian royal family, in Oddi, Iceland. The resulting settlement would have beggared Páll, but Jón Loftsson intervened in the Althing to mitigate the judgment and, to compensate Sturla, offered to raise, Snorri therefore received an excellent education and made connections that he might not otherwise have made. He attended the school of Sæmundr fróði, grandfather of Jón Loftsson, at Oddi and his father died in 1183 and his mother as guardian soon wasted Snorris share of the inheritance. The two families arranged an marriage in 1199 between Snorri and Herdís, the daughter of Bersi Vermundarson. From her father, Snorri inherited an estate at Borg and a chieftainship and he soon acquired more property and chieftainships. Snorri and Herdís were together for four years at Borg and they had at least two children, Hallbera and Jón. The marriage succumbed to Snorris philandering, and in 1206, he settled in Reykholt as manager of an estate there and he made significant improvements to the estate, including a hot outdoor bath. The bath and the buildings have preserved to some extent. During the initial years at Reykholt he fathered five children by three different women, Guðrún Hreinsdóttir, Oddný, and Þuríður Hallsdóttir, Snorri quickly became known as a poet, but was also a successful lawyer. In 1215, he became lawspeaker of the Althing, the public office of the Icelandic commonwealth. In the summer of 1218, he left the position and sailed to Norway
10.
Wild boar
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The wild boar, also known as the wild swine or Eurasian wild pig, is a suid native to much of Eurasia, North Africa, and the Greater Sunda Islands. Human intervention has spread its range further, making the one of the widest-ranging mammals in the world. Its wide range, high numbers, and adaptability mean that it is classed as least concern by the IUCN, the animal probably originated in Southeast Asia during the Early Pleistocene, and outcompeted other suid species as it spread throughout the Old World. As of 1990, up to 16 subspecies are recognised, which are divided into four regional groupings based on skull height, the species lives in matriarchal societies consisting of interrelated females and their young. Fully grown males are solitary outside the breeding season. The grey wolf is the boars main predator throughout most of its range except in the Far East and the Lesser Sunda Islands. It has a history of association with humans, having been the ancestor of most domestic pig breeds. As true wild boars became extinct in Britain before the development of modern English, the English boar stems from the Old English bar, which is thought to be derived from the West Germanic *bairaz, of unknown origin. Boar is sometimes used specifically to refer to males, and may also be used to refer to male domesticated pigs, the young may be called piglets. The animals specific name scrofa is Latin for sow, the earliest fossil finds of the species come from both Europe and Asia, and date back to the Early Pleistocene. Its closest wild relative is the pig of Malacca and surrounding islands. These subspecies are typically high-skulled, with thick underwool and poorly developed manes, Indian, Includes S. s. davidi and S. s. cristatus. These subspecies have sparse or absent underwool, with long manes and prominent bands on the snout, while S. s. cristatus is high-skulled, S. s. davidi is low-skulled. Eastern, Includes S. s. sibiricus, S. s. ussuricus, S. s. leucomystax, S. s. riukiuanus, S. s. taivanus, and S. s. moupinensis. These subspecies are characterised by a streak extending from the corners of the mouth to the lower jaw. With the exception of S. s. ussuricus, most are high-skulled, the underwool is thick, except in S. s. moupinensis, and the mane is largely absent. It is the most basal of the four groups, having the smallest relative brain size, more primitive dentition, with the exception of domestic pigs in Timor and Papua New Guinea, the wild boar is the ancestor of most pig breeds. Remains of pigs have been dated to earlier than 11,400 BC in Cyprus and those animals must have been introduced from the mainland, which suggests domestication in the adjacent mainland by then
11.
Relief
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Relief is a sculptural technique where the sculpted elements remain attached to a solid background of the same material. The term relief is from the Latin verb relevo, to raise, to create a sculpture in relief is to give the impression that the sculpted material has been raised above the background plane. What is actually performed when a relief is cut in from a surface of stone or wood is a lowering of the field. The technique involves considerable chiselling away of the background, which is a time-consuming exercise. In other materials such as metal, clay, plaster stucco, ceramics or papier-mâché the form can be just added to or raised up from the background, and monumental bronze reliefs are made by casting. There are different degrees of relief depending on the degree of projection of the form from the field. There is also sunk relief, which was restricted to Ancient Egypt. However the distinction between high relief and low relief is the clearest and most important, and these two are generally the only used to discuss most work. Hyphens may or may not be used in all these terms, works in the technique are described as in relief, and, especially in monumental sculpture, the work itself is a relief. Reliefs are common throughout the world on the walls of buildings and a variety of settings. Relief is more suitable for depicting complicated subjects with figures and very active poses, such as battles. Most ancient architectural reliefs were painted, which helped to define forms in low relief. Rock reliefs are carved into solid rock in the open air. This type is found in cultures, in particular those of the Ancient Near East and Buddhist countries. A stele is a standing stone, many of these carry reliefs. The distinction between high and low relief is somewhat subjective, and the two are often combined in a single work. In particular, most later high reliefs contain sections in low relief, a low relief or bas-relief is a projecting image with a shallow overall depth, for example used on coins, on which all images are in low relief. Other versions distort depth much less and it is a technique which requires less work, and is therefore cheaper to produce, as less of the background needs to be removed in a carving, or less modelling is required
12.
Trajan's Column
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Trajans Column is a Roman triumphal column in Rome, Italy, that commemorates Roman emperor Trajans victory in the Dacian Wars. It was probably constructed under the supervision of the architect Apollodorus of Damascus at the order of the Roman Senate and it is located in Trajans Forum, built near the Quirinal Hill, north of the Roman Forum. Completed in AD113, the column is most famous for its spiral bas relief. Its design has inspired numerous victory columns, both ancient and modern, the structure is about 30 metres in height,35 metres including its large pedestal. The shaft is made from a series of 20 colossal Carrara marble drums, each weighing about 32 tons, the 190-metre frieze winds around the shaft 23 times. Inside the shaft, a staircase of 185 steps provides access to a viewing platform at the top. The capital block of Trajans Column weighs 53.3 tons, on December 4,1587, the top was crowned by Pope Sixtus V with a bronze figure of St. Peter, which remains to this day. The column was originally flanked by two libraries, which may have contained Trajans scroll-written despatches from his Roman-Dacian Wars, filippo Coarelli suggests that such scrolls are the basis both of the columns design and its spiraling, sculpted narrative. The column shows 2,662 figures, and 155 scenes, the continuous helical frieze winds twenty-three times from base to capital, and was in its time an architectural innovation. The design was adopted by later emperors such as Marcus Aurelius, the narrative band expands from about 1 metre at the base of the column to 1.2 metres at the top. Often a variety of different perspectives are used in the same scene, the relief portrays Trajans two victorious military campaigns against the Dacians, the lower half illustrating the first, and the top half illustrating the second. These campaigns were contemporary to the time of the Columns building, throughout, the frieze repeats standardized scenes of imperial address, sacrifice, and the army setting out on campaign. Scenes of battle are much an minority on the column, instead it emphasizes images of orderly soldiers carrying out ceremony. The war against Dacia was one of conquest and expansion, wartime violence in general seems to have been downplayed. The two sections are separated by a personification of Victory writing on a shield flanked on either side by Trophies, great care is taken to distinguish the men and women from both sides of the campaign as well as the ranks within these distinct groups. The scenes are crowded with sailors, soldiers, statesmen and priests and it also exists as a valuable source of information on Roman and barbaric arms and methods of warfare and costume. The relief shows details such as a ballista or catapult, the precise details of the depictions creates a reality effect for the viewer in which designers hope is that these images are taken for objective historical truth. The emperor Trajan is depicted realistically in the Veristic style, the focus on Trajan as the heroic protagonist is central
13.
Trajan
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Trajan was Roman emperor from 98 to 117 AD. Born in the city of Italica in the province of Hispania Baetica, Trajans non-patrician family was of Italian, Trajan rose to prominence during the reign of emperor Domitian. Serving as a legatus legionis in Hispania Tarraconensis, in 89 Trajan supported Domitian against a revolt on the Rhine led by Antonius Saturninus, in September 96, Domitian was succeeded by Marcus Cocceius Nerva, an old and childless senator who proved to be unpopular with the army. After a brief and tumultuous year in power, culminating in a revolt by members of the Praetorian Guard, Nerva was compelled to adopt the more popular Trajan as his heir and he died on 27 January 98 and was succeeded by his adopted son without incident. Early in his reign, he annexed the Nabataean Kingdom, creating the province of Arabia Petraea and his conquest of Dacia enriched the empire greatly, as the new province possessed many valuable gold mines. However, its position north of the Danube made it susceptible to attack on three sides, and it was later abandoned by Emperor Aurelian. Trajans war against the Parthian Empire ended with the sack of the capital Ctesiphon and his campaigns expanded the Roman Empire to its greatest territorial extent. In late 117, while sailing back to Rome, Trajan fell ill and he was deified by the Senate and his ashes were laid to rest under Trajans Column. He was succeeded by his adopted son Hadrian, as an emperor, Trajans reputation has endured – he is one of the few rulers whose reputation has survived nineteen centuries. Every new emperor after him was honoured by the Senate with the wish felicior Augusto, among medieval Christian theologians, Trajan was considered a virtuous pagan. As far as ancient literary sources are concerned, an extant continuous account of Trajans reign does not exist, only fragments remain of the Getiká, a book by Trajans personal physician Titos Statilios Kriton. The Parthiká, a 17-volume account of the Parthian Wars written by Arrian, has met a similar fate, book 68 in Cassius Dios Roman History, which survives mostly as Byzantine abridgments and epitomes, is the main source for the political history of Trajans rule. Besides this, Pliny the Youngers Panegyricus and Dio of Prusas orations are the best surviving contemporary sources and it is certain that much of text of the letters that appear in this collection over Trajans signature was written and/or edited by Trajans Imperial secretary, his ab epistulis. Therefore, discussion of Trajan and his rule in modern historiography cannot avoid speculation, as well as recourse to sources such as archaeology. Marcus Ulpius Traianus was born on 18 September 53 AD in the Roman province of Hispania Baetica, Trajans birthplace of Italica was founded as a Roman military colony in 206 BC, though it is unknown when the Ulpii arrived there. Trajan was the son of Marcia, a Roman noblewoman and sister-in-law of the second Flavian Emperor Titus, and Marcus Ulpius Traianus, Marcus Ulpius Traianus the elder served Vespasian in the First Jewish-Roman War, commanding the Legio X Fretensis. Trajan himself was just one of many well-known Ulpii in a line that continued long after his own death and his elder sister was Ulpia Marciana, and his niece was Salonina Matidia. The patria of the Ulpii was Italica, in Spanish Baetica, as a young man, he rose through the ranks of the Roman army, serving in some of the most contested parts of the Empires frontier
14.
Dacia
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In ancient geography, especially in Roman sources, Dacia was the land inhabited by the Dacians. The Greeks referred to them as the Getae, which were specifically a branch of the Thracians north of the Haemus Mons, Dacia was bounded in the south approximately by the Danubius river, in Greek sources the Istros, or at its greatest extent, by the Haemus Mons. Moesia, a region south of the Danube, was an area where the Getae lived and interacted with the Ancient Greeks. In the east it was bounded by the Pontus Euxinus and the river Danastris, but several Dacian settlements are recorded between the rivers Dniester and Hypanis, and the Tisia to the west. At times Dacia included areas between the Tisa and the Middle Danube, the Carpathian Mountains were located in the middle of Dacia. It thus corresponds to the present day countries of Romania and Moldova, as well as parts of Bulgaria, Serbia, Hungary. Dacian tribes had both peaceful and military encounters with neighboring tribes, such as Sarmatians, Scythians. A Dacian Kingdom of variable size existed between 82 BC until the Roman conquest in AD106, the Dacians are first mentioned in the writings of the Ancient Greeks, in Herodotus and Thucydides. The extent and location of Dacia varied in its three historical periods, The Dacia of King Burebista, stretched from the Black Sea to the river Tisa. During that period, the Geto-Dacians conquered a territory and Dacia extended from the Middle Danube to the Black Sea littoral. In 53 BC, Julius Caesar stated that the lands of the Dacians started on the edge of the Hercynian Forest. After Burebistas death, his kingdom split in four states, later five, the hold of the Dacians between the Danube and Tisza was tenuous. However, the archaeologist Parducz argued a Dacian presence west of the Tisa dating from the time of Burebista, according to Tacitus Dacians bordered Germania in the south-east, while Sarmatians bordered it in the east. Written a few decades after the Roman conquest of parts of Dacia in AD 105–106, according to the scholars interpretation of Ptolemy Dacia was the region between the rivers Tisza, Danube, upper Dniester, and Siret. Mainstream historians accept this interpretation, Avery Berenger Fol Mountain, Waldman Mason, Ptolemy also provided a couple of Dacian toponyms in south Poland in the Upper Vistula river basin, Susudava and Setidava. This could have been an echo of Burebistas expansion and it seems that this northern expansion of the Dacian language, as far as the Vistula river, lasted until AD 170–180 when the migration of the Vandal Hasdingi pushed out this northern Dacian group. This Dacian group, possibly the Costoboci/Lipiţa culture, is associated by Gudmund Schütte with towns having the specific Dacian language ending dava i. e. Setidava. In the 2nd century AD, after the Roman conquest, Ptolemy puts the eastern boundary of Dacia Traiana as far east as the Hierasus river, after the Marcomannic Wars, Dacian groups from outside Roman Dacia had been set in motion
15.
Anno Domini
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The terms anno Domini and before Christ are used to label or number years in the Julian and Gregorian calendars. The term anno Domini is Medieval Latin and means in the year of the Lord, There is no year zero in this scheme, so the year AD1 immediately follows the year 1 BC. This dating system was devised in 525 by Dionysius Exiguus of Scythia Minor, the Gregorian calendar is the most widely used calendar in the world today. Traditionally, English followed Latin usage by placing the AD abbreviation before the year number, however, BC is placed after the year number, which also preserves syntactic order. The abbreviation is widely used after the number of a century or millennium. Because BC is the English abbreviation for Before Christ, it is sometimes concluded that AD means After Death. However, this would mean that the approximate 33 years commonly associated with the life of Jesus would not be included in either of the BC, astronomical year numbering and ISO8601 avoid words or abbreviations related to Christianity, but use the same numbers for AD years. The Anno Domini dating system was devised in 525 by Dionysius Exiguus to enumerate the years in his Easter table. His system was to replace the Diocletian era that had used in an old Easter table because he did not wish to continue the memory of a tyrant who persecuted Christians. The last year of the old table, Diocletian 247, was followed by the first year of his table. Thus Dionysius implied that Jesus Incarnation occurred 525 years earlier, without stating the year during which his birth or conception occurred. Blackburn & Holford-Strevens briefly present arguments for 2 BC,1 BC, There were inaccuracies in the list of consuls There were confused summations of emperors regnal years It is not known how Dionysius established the year of Jesuss birth. It is convenient to initiate a calendar not from the day of an event. For example, the Islamic calendar begins not from the date of the Hegira, at the time, it was believed by some that the Resurrection and end of the world would occur 500 years after the birth of Jesus. The old Anno Mundi calendar theoretically commenced with the creation of the based on information in the Old Testament. It was believed that, based on the Anno Mundi calendar, Anno Mundi 6000 was thus equated with the resurrection and the end of the world but this date had already passed in the time of Dionysius. The Anglo-Saxon historian the Venerable Bede, who was familiar with the work of Dionysius Exiguus, used Anno Domini dating in his Ecclesiastical History of the English People, completed in 731. e. On the continent of Europe, Anno Domini was introduced as the era of choice of the Carolingian Renaissance by the English cleric and scholar Alcuin in the late eighth century
16.
Germanic peoples
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The Germanic peoples are an ethno-linguistic Indo-European group of Northern European origin. They are identified by their use of Germanic languages, which diversified out of Proto-Germanic during the Pre-Roman Iron Age, the term Germanic originated in classical times when groups of tribes living in Lower, Upper, and Greater Germania were referred to using this label by Roman scribes. Tribes referred to as Germanic by Roman authors generally lived to the north, in about 222 BCE, the first use of the Latin term Germani appears in the Fasti Capitolini inscription de Galleis Insvbribvs et Germ. This may simply be referring to Gaul or related people, the term Germani shows up again, allegedly written by Poseidonios, but is merely a quotation inserted by the author Athenaios who wrote much later. Somewhat later, the first surviving detailed discussions of Germani and Germania are those of Julius Caesar, from Caesars perspective, Germania was a geographical area of land on the east bank of the Rhine opposite Gaul, which Caesar left outside direct Roman control. This usage of the word is the origin of the concept of Germanic languages. In other classical authors the concept sometimes included regions of Sarmatia, also, at least in the south there were Celtic peoples still living east of the Rhine and north of the Alps. Caesar, Tacitus and others noted differences of culture which could be found on the east of the Rhine, but the theme of all these cultural references was that this was a wild and dangerous region, less civilised than Gaul, a place that required additional military vigilance. Caesar used the term Germani for a specific tribal grouping in northeastern Belgic Gaul, west of the Rhine. He made clear that he was using the name in the local sense and these are the so-called Germani Cisrhenani, whom Caesar believed to be closely related to the peoples east of the Rhine, and descended from immigrants into Gaul. Caesar described this group of both as Belgic Gauls and as Germani. Gauls are associated with Celtic languages, and the term Germani is associated with Germanic languages, but Caesar did not discuss languages in detail. It has been claimed, for example by Maurits Gysseling, that the names of this region show evidence of an early presence of Germanic languages. The etymology of the word Germani is uncertain, the likeliest theory so far proposed is that it comes from a Gaulish compound of *ger near + *mani men, comparable to Welsh ger near, Old Irish gair neighbor, Irish gar- near, garach neighborly. Another Celtic possibility is that the name meant noisy, cf. Breton/Cornish garm shout, however, here the vowel does not match, nor does the vowel length ). Others have proposed a Germanic etymology *gēr-manni, spear men, cf. Middle Dutch ghere, Old High German Ger, Old Norse geirr. However, the form gēr seems far too advanced phonetically for the 1st century, has a vowel where a short one is expected. The term Germani, therefore, probably applied to a group of tribes in northeastern Gaul who may or may not have spoken a Germanic language
17.
Hafrsfjord
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Hafrsfjord or Hafrsfjorden is a fjord in the Stavanger Peninsula in Rogaland county, Norway. The 9-kilometre long fjord forms the border between the municipalities of Stavanger and Sola. On the west side of the fjord is the village of Tananger, on the south is the village of Solakrossen. The Møllebukta bay area, located on the innermost part of the fjord, is the site of a popular beach, the only bridge over the fjord is the Hafrsfjord Bridge which runs between Kvernevik in Stavanger and Jåsund in the village of Tananger in Sola. Hafrsfjord is also the name of a neighbourhood in the borough of Madla in Stavanger and it has a population of 4,003, distributed on an area of 5.78 square kilometres. Hafrsfjord is also the location of the KNM Harald Hårfagre, the Basic Training Establishment for the Royal Norwegian Navy, the camp had been used for military purposes since 1871 and in 1934 it was renamed Madlaleiren. In 1952, Parliament decided that the Navys boot camp would be added to the camp, three years later, the camp was named KNM Harald Hårfagre. Today KNM Harald Hårfagre is the training camp for both the Royal Navy and Royal Air Force. Officer Candidate School for the Navy moved the intake and basic education from Horten to KNM Harald Hårfagre during the summer of 2005, historically, the Hafrsfjorden was principally known for its association with the Battle of Hafrsfjord. King Harald Fairhair, the first king of Norway, won a naval battle during the year 872 which resulted in the unity of Norway into one kingdom. The battle paved the way for Harald to gain control over most of western coast of Norway, in 1983, a monument by Norwegian sculptor and artist Fritz Røed was raised in Møllebukta at the northeasternmost end of the Hafrsfjorden. The monument is called Sverd i Fjell and represents the Battle of Hafrsfjord, the crowns on the top of the swords represent the three districts that participated in the battle. The modern form of the name should be Haffjorden, but because of its significance the Old Norse form of the name has been revived. The first element is the case of hafr which means male goat. Hafr might have been the name of a skerry at the entrance of the fjord. Heimskringla - Battle in Hafrsfjord Swords in Rock
18.
Harald Fairhair
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Harald Fairhair is remembered by medieval historians as the first King of Norway. According to traditions current in Norway and Iceland in the twelfth and thirteenth centuries, most of his life remains uncertain, since the extant accounts of his life in the sagas were set down in writing around three centuries after his lifetime. A few remnants of skaldic praise poems attributed to court poets exist which seem to refer to Haralds victories against opponents in Norway. Two of his sons, Eric Bloodaxe and Haakon the Good, the only early sources mentioning him are the two skaldic poems Haraldskvæði and Glymdrápa, which have been attributed to Þorbjörn Hornklofi or alternatively to Þjóðólfr of Hvinir. The first poem has only been preserved in fragments in 13th century Kings sagas and it describes life at Haralds court, mentions that he took a Danish wife, and that he won a battle at Hafrsfjord. The second relates a series of battles Harald won and his life is described in several of the Kings sagas, none of them older than 12th century. His protector-regent was his mothers brother Guthorm, the unification of Norway is something of a love story. It begins with a proposal that resulted in rejection and scorn from Gyda. She said she refused to marry Harald before he was king over all of Norway, in 872, after a great victory at Hafrsfjord near Stavanger, Harald found himself king over the whole country. However, his opponents leaving was not entirely voluntary, many Norwegian chieftains who were wealthy and respected posed a threat to Harald, therefore, they were subjected to much harassment from Harald, prompting them to vacate the land. At last, Harald was forced to make an expedition to the West, to clear the islands, the earliest narrative source which mentions Harald, the 12th century Íslendingabók notes that Iceland was settled during his lifetime. Harald is thus depicted as the cause of the Norse settlement of Iceland and beyond. Iceland was settled by malcontents from Norway, who resented Haralds claim of rights of taxation over lands, there are several accounts of large feasting mead halls constructed for important feasts when Scandinavian royalty was invited. The older Swedish king, on the hand, had to stay in the old feasting hall. The Swedish king was so humiliated that he killed Áki, according to the saga sources, the latter part of Haralds reign was disturbed by the strife of his many sons. The number of sons he left varies in the different saga accounts, twelve of his sons are named as kings, two of them over the whole country. When he grew old, Harald handed over the power to his favourite son Eirik Bloodaxe. Eirik I ruled side-by-side with his father when Harald was 80 years old, Harald died three years later due to age in approximately 933
19.
Cairn
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A cairn is a human-made pile of stones. The word cairn comes from the Scottish Gaelic, càrn, cairns have been and are used for a broad variety of purposes, from prehistoric times to the present. In modern times, cairns are often erected as landmarks, a use they have had since ancient times. Cairns are used as markers in many parts of the world, in uplands, on moorland, on mountaintops, near waterways and on sea cliffs, as well as in barren deserts. They vary in size from small stone markers to entire artificial hills, cairns may be painted or otherwise decorated, whether for increased visibility or for religious reasons. An ancient example is the inuksuk, used by the Inuit, Inupiat, Kalaallit, Yupik, inuksuit are found from Alaska to Greenland. This region, above the Arctic Circle, is dominated by the tundra biome and has areas with few natural landmarks, different types of cairns exist from rough piles of stones to interlocking dry stone round cylinders. The most important cairns commonly used around the world are interlocking stone survey cairns constructed around a central survey mark about every 30 km on the tallest peaks across a nation. These physical survey mark cairn systems by surveyors as the basis for national survey grids to interconnect individual land survey measurements for entire nations, on occasion these permanent interlocking stone cairns were taken down then reconstructed for survey mark for measurements to increase the accuracy of the national survey grid. They can also be used in unpopulated country as emergency location points, for example, the extensive trail network maintained by the DNT, the Norwegian Trekking Association, extensively uses cairns in conjunction with T-painted rock faces to mark trails. Other examples of these can be seen in the fields of Volcanoes National Park to mark several hikes. Placed at regular intervals, a series of cairns can be used to indicate a path across stony or barren terrain, such cairns are often placed at junctions or in places where the trail direction is not obvious. They may also be used to indicate an obscured danger such as a sudden drop, most trail cairns are small, usually being a foot or less in height. However, they may be built taller so as to protrude through a layer of snow, hikers passing by often add a stone, as a small bit of maintenance to counteract the erosive effects of severe weather. North American trail marks are sometimes called ducks or duckies, because they sometimes have a beak pointing in the direction of the route. The expression two rocks do not make a duck reminds hikers that just one rock resting upon another could be the result of accident or nature rather than intentional trail marking. The building of cairns for recreational purposes along trails, to ones personal passage through the area. This distracts from cairns used as navigational guides, and also conflicts with the Leave No Trace ethic
20.
Woodcut
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Woodcut is a relief printing technique in printmaking. An artist carves an image into the surface of a block of wood—typically with gouges—leaving the printing parts level with the surface while removing the non-printing parts. Areas that the artist cuts away carry no ink, while characters or images at surface level carry the ink to produce the print, the block is cut along the wood grain. The surface is covered with ink by rolling over the surface with a roller, leaving ink upon the flat surface. Multiple colors can be printed by keying the paper to a frame around the woodblocks, single-leaf woodcut is a term for a woodcut presented as a single image or print, as opposed to a book illustration. Among these the best known are the 16th century Hieronymus Andreae, Hans Lützelburger and Jost de Negker, all of whom ran workshops, the formschneider in turn handed the block on to specialist printers. There were further specialists who made the blank blocks and this is why woodcuts are sometimes described by museums or books as designed by rather than by an artist, but most authorities do not use this distinction. The division of labour had the advantage that a trained artist could adapt to the medium relatively easily, there were various methods of transferring the artists drawn design onto the block for the cutter to follow. Either the drawing would be made directly onto the block, or a drawing on paper was glued to the block, either way, the artists drawing was destroyed during the cutting process. Other methods were used, including tracing, in both Europe and the Far East in the early 20th century, some artists began to do the whole process themselves. In Japan, this movement was called sōsaku-hanga, as opposed to shin-hanga, in the West, many artists used the easier technique of linocut instead. Compared to intaglio techniques like etching and engraving, only low pressure is required to print, as a relief method, it is only necessary to ink the block and bring it into firm and even contact with the paper or cloth to achieve an acceptable print. In Europe a variety of woods including boxwood and several nut and fruit woods like pear or cherry were commonly used, in Japan, there are three methods of printing to consider, Stamping, Used for many fabrics and most early European woodcuts. Used for European woodcuts and block-books later in the fifteenth century, also used for many Western woodcuts from about 1910 to the present. The block goes face up on a table, with the paper or fabric on top, the back is rubbed with a hard pad, a flat piece of wood, a burnisher, or a leather frotton. A traditional Japanese tool used for this is called a baren, later in Japan, complex wooden mechanisms were used to help hold the woodblock perfectly still and to apply proper pressure in the printing process. This was especially helpful once multiple colors were introduced and had to be applied with precision atop previous ink layers, printing in a press, presses only seem to have been used in Asia in relatively recent times. Printing-presses were used from about 1480 for European prints and block-books, simple weighted presses may have been used in Europe before the print-press, but firm evidence is lacking
21.
Bear worship
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Bear worship is the religious practice of the worshiping of bears found in many North Eurasian and North American ethnic religions such as the Sami, Nivkh, Ainu, and pre-Christian Basques and Finns. The bear is featured on many totems throughout northern cultures that carve them, Bear worship may have been practiced as far back as the palaeolithic period amongst Neanderthal societies. The existence of an ancient bear cult among Neanderthals in Western Eurasia in the paleolithic period has been a topic of discussion spurred by archaeological findings. Ancient bear bones have been discovered in different caves and are believed by some archaeologists to be evidence of a bear cult during the paleolithic era. It was not the presence of these bones that intrigued archaeologists. Upon excavation, archaeologists on site determined that the bones were arranged in such a way that it was not naturally possible. Emil Bächler, a supporter of the argument for the presence of an ancient bear cult, found bear remains in Switzerland. Along with Bächler’s discovery, bear skulls were found by André Leroi-Gourhan arranged in a circle in Saône-et-Loire. While some of these findings have been interpreted to indicate the presence of an ancient bear cult, certain analyses, most bear remains have been found in caves, however, and not within early human settlements. This information has implied the non-existence of an ancient bear cult and has instigated the development of new theories, bears lived inside these caves and perished for various reasons, whether it was illness or starvation. Wunn argues that the placement of these remains, whether it appears to be a pattern or not, is due to natural causes such as wind, sediment. Therefore, in Wunn’s opinion, the assortment of bear remains in caves did not result from human activities, certain archaeologists, such as Emil Bächler, continue to use their excavations to support that an ancient bear cult did exist. The bear festival is a festival celebrated by the Nivkh. A Nivkh Shaman would preside over the Bear Festival, celebrated in the winter between January and February depending on the clan, bears were captured and raised in a corral for several years by local women, treating the bear like a child. The bear is considered an earthly manifestation of Nivkh ancestors. During the Festival the bear is dressed in a specially made ceremonial costume, after the banquet the bear is killed and eaten in an elaborate religious ceremony. The festival was arranged by relatives to honor the death of a kinsman, the bears spirit returns to the gods of the mountain happy and rewards the Nivkh with bountiful forests. Generally, the Bear Festival was a ceremony where a clan of wife-takers restored ties with a clan of wife-givers upon the broken link of the kinsmans death
22.
Bearskin
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A bearskin is a tall fur cap, usually worn as part of a ceremonial military uniform. Traditionally, the bearskin was the headgear of grenadiers and it is worn by grenadier. The cloth caps worn by the grenadiers in European armies during the 17th century were frequently trimmed with fur. The purpose appears to have been to add to the apparent height, the British Foot Guards and Royal Scots Greys did however wear bearskins in battle during the Crimean War and on peacetime manoeuvers until the introduction of khaki service dress in 1902. This did not include use of the busby and other types of smaller fur headdress sometimes confused with the high bearskin, the Italian Sardinian Grenadiers had discarded bearskins in the nineteenth century but were to readopt them for limited ceremonial wear in modern times. Until 1914, bearskins were worn in uniform by the Régiment des Grenadiers of the Belgian Army. While still seen on peacetime maneuvers until about 1900, the bearskins were left in barracks upon mobilization in August 1914 and its modern successor unit, the Regiment Carabiniers Prins Boudewijn – Grenadiers has readopted this headdress for limited ceremonial purposes. The bearskin is also worn by the mounted Royal Escort, following the Battle of Waterloo and the action in which they gained their name, the Grenadier Guards were permitted to wear the bearskin. In 1831, this practice was extended to the two regiments of Foot Guards then in existence. The Royal Scots Dragoon Guards, Honourable Artillery Company and officers of Fusilier regiments also wear the bearskin as part of their ceremonial uniform. The bearskin should not be mistaken for the busby which is a much smaller fur cap worn by the Royal Horse Artillery, nor should it be confused with the similar but smaller sealskin cap worn by other ranks of the Royal Fusiliers, actually made of raccoon skin. The standard bearskin of the British Foot Guards is 18 inches tall, however, an officers bearskin is made from the fur of the Canadian brown bear as the female brown bear has thicker, fuller fur and is dyed black. An entire skin is used for each hat, the British Army purchase the hats, which are known as caps, from a British hatmaker which sources its pelts from an international auction. The hatmakers purchase between 50 and 100 black bear skins each year at a cost of about £650 each, if properly maintained, the caps last for decades. On 3 August 1888, The New York Times reported that bearskin caps might be phased out because of a shortage of bear skins. In 1997, Minister for Defence Procurement Lord Gilbert said that he wanted to see bearskins phased out as soon as possible due to ethical concerns, in 2005, the Ministry of Defence began a two-year test of artificial fur for the hats. The army has already replaced beaver hats and leopard skins, worn by some of its soldiers, in March 2005, Labour MP Chris Mullin called for an immediate ban on bearskin hats stating that they have no military significance and involve unnecessary cruelty. Animal rights group People for the Ethical Treatment of Animals has protested against the use of real fur for the guards’ hats
23.
Life Guards (United Kingdom)
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The Life Guards is the senior regiment of the British Army and part of the Household Cavalry, along with the Blues and Royals. The Life Guards grew from the four troops of Horse Guards raised by Charles II around the time of his restoration, the first troop was originally raised in Bruges in 1658 as His Majestys Own Troop of Horse Guards. The second troop was founded in 1659 as Moncks Life Guards, the third troop, like the first troop was formed in 1658 from exiled Royalists and was initially known as The Duke of Yorks Troop of Horse Guards. The fourth troop was raised in 1661 in England, the first troop of horse grenadier guards was formed in 1693 from the amalgamation of three troops of grenadiers. The second troop of horse grenadier guards was raised in Scotland in 1702 and these units first saw action during the Third Anglo-Dutch War in 1672 and then at the Battle of Sedgemoor during the Monmouth Rebellion in 1685. The 3rd and 4th troops were disbanded in 1746, in 1788, the remaining 1st and 2nd troops, along with the two troops of Horse Grenadier Guards, were reorganised into two regiments, the 1st and 2nd Regiments of Life Guards. From then on, rank and file were mostly formed of commoners, in 1815 they were part of The Household Brigade at the Battle of Waterloo under Major-General Lord Edward Somerset. They reverted to their previous names and roles after the end of the war, in 1922, the two regiments were merged into one regiment, the The Life Guards. In 1928, it was re-designated The Life Guards, during the Second World War, the Life Guards took part in the Normandy landings and the advance through France to liberate Brussels. However, they maintain their identity, with distinct uniforms and traditions. In common with the Blues and Royals, they have a peculiar non-commissioned rank structure, In brief, they lack sergeants, in addition, the Life Guards wear their chin strap below their lower lip, as opposed to the Blues and Royals who wear it under their chin. On service dress the Life Guards Officers and Warrant Officer Class Ones wear a red lanyard on the right shoulder, as well as a Sam Browne belt. The Life Guards, as part of the Household Division, does not use the Order of the Bath Star for its officer rank pips, revised combined list issued May 1933, omitting from emblazonment Passchendaele and St. Quentin Canal of the 1st Life Guards. Awarded jointly to The Life Guards and Blues and Royals, for services of Household Cavalry Regiment, the Standards of the Household Cavalry. Lloyd, W. Challengers and Chargers, A History of The Life Guards 1945-1992, massacre of Innocents, The Crofton Diaries 1914-15. Watson, J N P. Guardsmen of the Sky, unofficial site for serving and ex-Life Guards of all ranks
24.
Queen's Guard
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The Queens Guard and Queens Life Guard are the names given to contingents of infantry and cavalry soldiers charged with guarding the official royal residences in the United Kingdom. They are not purely ceremonial, despite tourist perceptions to the contrary, the Queens Guard are fully operational soldiers. This covers Buckingham Palace, St Jamess Palace and the Tower of London, the Queens Guard is also mounted at the sovereigns other official residence, the Palace of Holyroodhouse, but not as often as in London. In Edinburgh, the guard is the responsibility of the resident infantry battalion at Redford Barracks and it is not mounted at the Queens private residences at Sandringham or Balmoral. The Queens Guard is the given to the contingent of infantry responsible for guarding Buckingham Palace. The guard is made up of a company of soldiers from a single regiment, because the Sovereigns official residence is still St Jamess, the guard commander is based there, as are the regiments colours. When the Sovereign is in residence, the Queens Guard numbers three officers and 40 other ranks, with four sentries each posted at Buckingham Palace and St Jamess Palace and this reduces to three officers and 31 ORs, with two sentries each when the Sovereign is not in residence. The Queens Guard is not purely ceremonial in nature and they provide sentries during the day and night, and during the latter hours they patrol the grounds of the Palace. Until 1959, the sentries at Buckingham Palace were stationed outside the fence, the tourist made a complaint to the police and, despite sympathy, the sentry was confined to barracks for ten days. Not long after, the sentries were moved inside the fence, at any one time, three infantry battalions are posted for public duties, two of these are Guards battalions, while the third is a line infantry unit. In addition, there are three companies based at Royal Artillery Barracks, Woolwich and Wellington Barracks. On many occasions, the Gurkhas, RAF Regiment and Royal Marines have provided the guard, only one unit has come from a Commonwealth country of which the Queen is not head of state, namely the 1st Battalion Royal Malay Regiment in 2008. Prior to Options for Change, because there were a total of eight battalions, it was rare for battalions of line infantry to mount the Queens Guard and. Before 1996, only two battalions had served on public duties as part of a tour in London District. In 1938 the Honourable Artillery Company, a Territorial Army unit, in June 2015 soldiers from the 3rd Battalion The Royal Welsh provided the Tower of London detachment of the Queens Guard. On 14 May 1941, the Home Guard provided the Kings Guard and this was repeated in May 1943. There are two detachments of the Queens Guard in London, one each for Buckingham Palace and St Jamess Palace, because St Jamess Palace is still the official residence of the Court, it is here that the Colour is lodged and the Captain of the Guard establishes his headquarters. The Queens Guard in London changes in the Forecourt of Buckingham Palace at 11, 30am every day in the summer and these two detachments are the Old Guard
25.
Odin
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In Germanic mythology, Odin is a widely revered god. In the modern period, Odin continued to be acknowledged in the folklore of Germanic Europe. Forms of his name appear frequently throughout the Germanic record, though narratives regarding Odin are mainly found in Old Norse works recorded in Iceland and these texts make up the bulk of modern understanding of Norse mythology. In Old Norse texts, Odin is depicted as one-eyed and long-bearded, frequently wielding a spear named Gungnir, and wearing a cloak, Odin is attested as having many sons, most famously the god Baldr with Frigg, and is known by hundreds of names. Odin has an association with Yule, and mankinds knowledge of both the runes and poetry is also attributed to him. In Old Norse texts, Odin is given primacy over female beings associated with the battlefield—the valkyries—and oversees Valhalla, where he receives half of those who die in battle, the other half are chosen by the goddess Freyja for her afterlife location, Fólkvangr. In later folklore, Odin appears as a leader of the Wild Hunt and he has also been associated with charms and other forms of magic, particularly in Old English and Old Norse texts. Odin has been a frequent subject of study in Germanic studies, in the modern period, Odin has inspired numerous works of poetry, music, and other forms of media. He is venerated in most forms of the new religious movement Heathenry, together with other gods venerated by the ancient Germanic peoples, some branches focus particularly on him. The Old Norse theonym Óðinn and its cognates, including Old English Wōden, Old Saxon Wōden, the masculine noun *wōđanaz developed from the Proto-Germanic adjective *wōđaz, related to Latin vātēs and Old Irish fáith, both meaning seer, prophet. Adjectives stemming from *wōđaz include Gothic woþs possessed, Old Norse óðr, mad, frantic, furious, additionally the Old Norse noun æði rage, fury and Old High German wuotī madness derive from the feminine noun *wōđīn, from *wōđaz. Over 170 names are recorded for the god Odin and these names are variously descriptive of attributes of the god, refer to myths involving him, or refer to religious practices associated with the god. This multitude of names makes Odin the god with the most names known among the Germanic peoples, the weekday name Wednesday derives from Old English wōdnesdæg. Cognate terms are found in other Germanic languages, such as Middle Low German wōdensdach, all of these terms derive from Proto-Germanic *Wodensdag, itself a Germanic interpretation of Latin Dies Mercurii. However, in Old High German, the derived from Odins was replaced by a translation of Church Latin media hebdomas. The earliest records of the Germanic peoples were recorded by the Romans and they regard it as a religious duty to offer to him, on fixed days, human as well as other sacrificial victims. Hercules and Mars they appease by animal offerings of the permitted kind, in this instance, Tacitus refers to the god Odin as Mercury, Thor as Hercules, and Týr as Mars, and the identity of the Isis of the Suebi has been debated. But their rankings in their respective religious spheres may have very different
26.
Spear
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A spear is a pole weapon consisting of a shaft, usually of wood, with a pointed head. The most common design for hunting or combat spears since ancient times has incorporated a metal spearhead shaped like a triangle, lozenge, the heads of fishing spears usually feature barbs or serrated edges. The word spear comes from the Old English spere, from the Proto-Germanic speri, from a Proto-Indo-European root *sper- spear, Spears can be divided into two broad categories, those designed for thrusting in melee combat and those designed for throwing. The spear has been used throughout history both as a hunting and fishing tool and as a weapon. Along with the axe, knife and club, it is one of the earliest and most important tools developed by early humans, as a weapon, it may be wielded with either one hand or two. It was used in every conflict up until the modern era, where even then it continues on in the form of the bayonet. Spear manufacture and use is not confined to human beings and it is also practiced by the western chimpanzee. Chimpanzees near Kédougou, Senegal have been observed to create spears by breaking straight limbs off trees, stripping them of their bark and side branches and they then used the weapons to hunt galagos sleeping in hollows. Orangutans also have used spears to fish, presumably after observing humans fishing in a similar manner, neanderthals were constructing stone spear heads from as early as 300,000 BP and by 250,000 years ago, wooden spears were made with fire-hardened points. From 200,000 BP onwards, Middle Paleolithic humans began to make stone blades with flaked edges which were used as spear heads. These stone heads could be fixed to the shaft by gum or resin or by bindings made of animal sinew. During this period, a clear difference remained between spears designed to be thrown and those designed to be used in hand-to-hand combat, by the Magdalenian period, spear-throwers similar to the later atlatl were in use. Spears were one of the most common weapons used in the Stone Age. They may be seen as the ancestor of such weapons as the lance, the pilum, the halberd, the naginata, the glaive, the bill. Spears may be used as both a projectile and melee weapons, Spears used primarily for thrusting may be used with either one or two hands and tend to have heavier and sturdier designs than those intended exclusively for throwing. From the atlatl dart, the arrow for use with bows eventually developed, short, one-handed spears featuring socketed metal heads were used in conjunction with a shield by the earliest Bronze Age cultures. They were wielded in either combat or in large troop formations. This tradition continued from the first Mesopotamian cultures, through the various ancient Egyptian dynasties, during this time the spear was also used by cavalry
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Vanir
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In Norse mythology, the Vanir are a group of gods associated with fertility, wisdom, nature, magic, and the ability to see the future. The Vanir are one of two groups of gods and are the namesake of the location Vanaheimr, after the Æsir–Vanir War, the Vanir became a subgroup of the Æsir. Subsequently, members of the Vanir are sometimes referred to as members of the Æsir. The Vanir are only attested in these Old Norse sources, Vanir is sometimes anglicized to Wanes. All sources describe the deities Njörðr, Freyr and Freyja as members of the Vanir, a euhemerized prose account in Heimskringla adds that Njörðrs sister—whose name is not provided—and Kvasir were Vanir. In addition, Heimskringla reports a tale involving king Sveigðirs visit to Vanaheimr, where he meets a woman by the name of Vana, while not attested as Vanir, the gods Heimdallr and Ullr have been theorized as potential members of the group. In the Prose Edda, a name listed for boars is Van-child and they have speculated whether the Vanir originally represented pre-Indo-European deities or Indo-European fertility gods, and have theorized a form of the gods as venerated by the pagan Anglo-Saxons. Numerous theories have proposed for the etymology of Vanir. Page says that, while there are no shortages of etymologies for the word, it is tempting to link the word with Old Norse vinr, friend, and Latin Venus, goddess of physical love. In the Poetic Edda, the Vanir, as a group, are referenced in the poems Völuspá, Vafþrúðnismál, Skírnismál, Þrymskviða. In Vafþrúðnismál, Gagnráðr engages in a game of wits with the jötunn Vafþrúðnir, Gagnráðr asks Vafþrúðnir where the Van god Njörðr came from, for though he rules over many hofs and hörgrs, Njörðr was not raised among the Æsir. Vafþrúðnir responds that Njörðr was created in Vanaheimr by wise powers and details that during the Æsir–Vanir War, in addition, when the world ends, Njörðr will return to the wise Vanir. Alvíssmál consists of question and answer exchanges between the dwarf Alvíss and the god Thor, in the poem, Alvíss supplies terms that various groups, including the Vanir, use to refer to various subjects. Alvíss attributes nine terms to the Vanir, one for Earth, Heaven, clouds, calm, the sea, fire, wood, seed, the poem Þrymskviða states that the god Heimdallr possesses foreknowledge, as the Vanir also can. Sigrdrífumál records that the Vanir are in possession of a sacred mead, in the poem, the valkyrie Sigrdrífa provides mystical lore about runes to the hero Sigurd. Sigrdrífa notes that runes were carved on to various creatures, deities and other figures. This mead is possessed by the Æsir, the elves, mankind, in Skírnismál, the beautiful jötunn Gerðr first encounters the god Freyrs messenger Skírnir, and asks him if he is of the elves, of the Æsir, or of the wise Vanir. Skírnir responds that he is not of any of the three groups, later in the poem, Skírnir is successful in his threats against Gerðr, and Gerðr offers Skírnir a crystal cup full of mead, noting that she never thought that she would love one of the Vanir
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Freyr
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Freyr or Frey is one of the most important gods of Norse religion. The name is conjectured to derive from the Proto-Norse *frawjaz, lord, Freyr was associated with sacral kingship, virility and prosperity, with sunshine and fair weather, and was pictured as a phallic fertility god, Freyr is said to bestow peace and pleasure on mortals. Freyr, sometimes referred to as Yngvi-Freyr, was associated with Sweden and seen as an ancestor of the Swedish royal house. In the Icelandic books the Poetic Edda and the Prose Edda, Freyr is presented as one of the Vanir, the gods gave him Álfheimr, the realm of the Elves, as a teething present. He rides the shining dwarf-made boar Gullinbursti and possesses the ship Skíðblaðnir which always has a favorable breeze and can be folded together and he has the servants Skírnir, Byggvir and Beyla. The most extensive surviving Freyr myth relates Freyrs falling in love with the female jötunn Gerðr, eventually, she becomes his wife but first Freyr has to give away his magic sword which fights on its own if wise be he who wields it. Although deprived of this weapon, Freyr defeats the jötunn Beli with an antler, however, lacking his sword, Freyr will be killed by the fire jötunn Surtr during the events of Ragnarök. Like other Germanic deities, veneration of Freyr is revived in the period in Heathenry. Written around 1080, one of the oldest written sources on pre-Christian Scandinavian religious practices is Adam of Bremens Gesta Hammaburgensis ecclesiae pontificum, Adam claimed to have access to first-hand accounts on pagan practices in Sweden. He refers to Freyr with the Latinized name Fricco and mentions that an image of him at Skara was destroyed by the Christian missionary and his description of the Temple at Uppsala gives some details on the god. Later in the account Adam states that when a marriage is performed a libation is made to the image of Fricco, historians are divided on the reliability of Adams account. While he is close in time to the events he describes he has an agenda to emphasize the role of the Archbishopric of Hamburg-Bremen in the Christianization of Scandinavia. His timeframe for the Christianization of Sweden conflicts with other sources, such as runic inscriptions, on the other hand, the existence of phallic idols was confirmed in 1904 with a find at Rällinge in Södermanland. When Snorri Sturluson was writing in 13th century Iceland, the indigenous Germanic gods were still remembered although they had not been openly worshiped for more than two centuries, in the Gylfaginning section of his Prose Edda, Snorri introduces Freyr as one of the major gods. This description has similarities to the account by Adam of Bremen. Adam assigns control of the weather and produce of the fields to Thor, Snorri also omits any explicitly sexual references in Freyrs description. Those discrepancies can be explained in several ways and it is possible that the Norse gods did not have exactly the same roles in Icelandic and Swedish paganism but it must also be remembered that Adam and Snorri were writing with different goals in mind. Either Snorri or Adam may also have had distorted information, the only extended myth related about Freyr in the Prose Edda is the story of his marriage
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Freyja
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In Norse mythology, Freyja is a goddess associated with love, sex, beauty, fertility, gold, seiðr, war, and death. Along with her brother Freyr, her father Njörðr, and her mother, stemming from Old Norse Freyja, modern forms of the name include Freya, Freyia, and Freja. Freyja rules over her heavenly afterlife field Fólkvangr and there receives half of those that die in battle, whereas the other half go to the god Odins hall, within Fólkvangr is her hall, Sessrúmnir. Freyjas husband, the god Óðr, is frequently absent and she cries tears of red gold for him, and searches for him under assumed names. Freyja has numerous names, including Gefn, Hörn, Mardöll, Sýr, Valfreyja, Freyjas name appears in numerous place names in Scandinavia, with a high concentration in southern Sweden. Various plants in Scandinavia once bore her name, but it was replaced with the name of the Virgin Mary during the process of Christianization, rural Scandinavians continued to acknowledge Freyja as a supernatural figure into the 19th century, and Freyja has inspired various works of art. The name Freyja is transparently lady and ultimately derives from Proto-Germanic *frawōn, Freyja is cognate with, for example, Old Saxon frūa lady, mistress and Old High German frouwa. The theonym Freyja is thus considered to have been an epithet in origin, in the Poetic Edda, Freyja is mentioned or appears in the poems Völuspá, Grímnismál, Lokasenna, Þrymskviða, Oddrúnargrátr, and Hyndluljóð. Völuspá contains a stanza that mentions Freyja, referring to her as Óðs girl, Freyja being the wife of her husband, the stanza recounts that Freyja was once promised to an unnamed builder, later revealed to be a jötunn and subsequently killed by Thor. In the poem Grímnismál, Odin tells the young Agnar that every day Freyja allots seats to half of those that are slain in her hall Fólkvangr, while Odin owns the other half. In the poem Lokasenna, where Loki accuses nearly every female in attendance of promiscuity and/or unfaithfulness, the introduction to the poem notes that among other gods and goddesses, Freyja attends a celebration held by Ægir. Loki tells her to be silent, and says that he knows all about her—that Freyja is not lacking in blame, for each of the gods and elves in the hall have been her lover. She says that Loki is lying, that he is just looking to blather about misdeeds, and since the gods and goddesses are furious at him, he can expect to go home defeated. Loki tells Freyja to be silent, calls her a malicious witch, Njörðr interjects—he says that a woman having a lover other than her husband is harmless, and he points out that Loki has borne children, and calls Loki a pervert. The poem Þrymskviða features Loki borrowing Freyjas cloak of feathers and Thor dressing up as Freyja to fool the lusty jötunn Þrymr, in the poem, Thor wakes up to find that his powerful hammer, Mjöllnir, is missing. Thor tells Loki of his hammer, and the two go to the beautiful court of Freyja. Thor asks Freyja if she will lend him her cloak of feathers, Freyja agrees, Loki flies away in the whirring feather cloak, arriving in the land of Jötunheimr. He spies Þrymr sitting on top of a mound, Þrymr reveals that he has hidden Thors hammer deep within the earth and that no one will ever know where the hammer is unless Freyja is brought to him as his wife
30.
Svinfylking
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Its invention was attributed to the god Odin. The apex was composed of a single file, the number of warriors then doubled in each rank back to its base. Families and tribesmen were ranked side by side and this added moral cohesion, the tactic was admirable for an advance against line or even column, but it was poor in the event of a retreat. Cavalry charging a group in Svinfylking formation were frequently attacked by the warriors with spears causing complete chaos among the horses. The Swine Array could also be used as a wedge to break enemy lines. Several Svinfylking formations can be grouped in a side by side appearing something like a zig-zag to press or break the oppositions ranks, the weakness of the swine array was that it could not handle flanking. Swine array was based on a monumental shock, if the swine array did not break the enemy lines immediately then the men in the swine array would not hold long
31.
Gerhard Munthe
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Gerhard Peter Frantz Munthe was a Norwegian painter and illustrator. Munthe was born in Elverum to physician Christopher Pavels Munthe and his wife Christine Margrethe Pavels Aabel and he was a brother of historian Hartvig Andreas Munthe, writer Margrethe Munthe and military officer Carl Oscar Munthe. He was also a nephew of historian and cartographer Gerhard Munthe, through his mother he was a nephew of Andreas Leigh Aabel and Oluf Andreas Aabel, and a first cousin of Hauk Aabel. In December 1886 he married Sigrun Sandberg, between 1886 and 1890 Bjørn Bjørnson was his stepfather-in-law. Munthe and Sandberg settled in Sandvika and later Lysaker, also, Munthe had a studio at Ringstabekk for a short period. The couple divorced in 1919, the year she married Fridtjof Nansen. Munthe was a letter writer, and also published several articles. When Munthe moved to Christiania in 1863, his intention was to study medicine like his father and he studied under Johan Fredrik Eckersberg in 1870, and continued under Morten Müller and Knud Bergslien until 1874. Between 1874 and 1876 he studied under Andreas Achenbach and his third cousin Ludvig Munthe in Düsseldorf, from 1877 to 1882 he lived in Munich most of the time. However, many of his motifs were taken from Norway, at this time he painted in the naturalist style. He is represented with works in the National Gallery of Norway. Internationally he took part at the Exposition Universelle of 1900, the Louisiana Purchase Exposition of 1904, from the 1890s he experimented with decorative art in the Arts and Crafts style. From 1896 to 1899 he was occupied with illustrating the works of Snorri Sturluson, together with Erik Werenskiold, some of his works were woven into large tapestries. He also created monumental decorations, some of which have been lost, Munthe was a member of the selection committee at Høstutstillingen from its start in 1882 to 1890. He was a member of the board of the National Gallery of Norway from 1892 to 1905 and Den norske Husflidsforening from 1897 to his death, and chair of the National Gallery from 1905 to 1907. He was made a Commander of the Royal Norwegian Order of St. Olav and a Knight of the Danish Order of the Dannebrog and he died in Bærum, but was buried in Elverum. Clicking on the thumbnail will give you the full image and information concerning it
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Saga
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They were written in the Old Norse language, mainly in Iceland. The tales are usually realistic, except legendary sagas, sagas of saints, sagas of bishops and they are sometimes romanticised and fantastic, but always dealing with human beings one can understand. The term saga originates from the Norse saga, and refers to what is said, statement or story, tale and it is cognate with the English word saw, and the German Sage. Icelandic sagas are based on traditions and much research has focused on what is real. The accuracy of the sagas is often hotly disputed, most of the manuscripts in which the sagas are preserved were taken to Denmark and Sweden in the 17th century, but later returned to Iceland. Classic sagas were composed in the 13th century, scholars once believed that these sagas were transmitted orally from generation to generation until scribes wrote them down in the 13th century. However, most scholars now believe the sagas were conscious artistic creations, however, this clothing is not contemporary with the events of the saga as it is a closer match to the clothing worn in the 12th century. There are plenty of tales of kings, everyday people and larger than life characters, the sagas describe a part of the history of some of the Nordic countries. The British Isles, northern France and North America are also mentioned and it was only recently that the tales of the voyages to North America were authenticated. Most sagas of Icelanders take place in the period 930–1030, which is called söguöld in Icelandic history, the sagas of kings, bishops, contemporary sagas have their own time frame. Norse sagas are generally classified as, the Kings sagas, sagas of Icelanders, Short tales of Icelanders, Contemporary sagas, Legendary sagas, Chivalric sagas, Saints sagas, Kings sagas are of the lives of Scandinavian kings. They were composed in the 12th to 14th centuries, family Sagas, are stories of real events, passed in oral form till they eventually were recorded, mostly in the 13th century. These are the highest form of the classical Icelandic saga writing, some well-known examples include Njáls saga, Laxdæla saga and Grettis saga. The material of the Short tales of Icelanders sagas is similar to Íslendinga sögur, the narratives of the Contemporary Sagas are set in 12th- and 13th-century Iceland, and were written soon after the events they describe. Most are preserved in the compilation Sturlunga saga, though some, Legendary Sagas blend remote history with myth or legend. The aim is on a narrative and entertainment. Scandinavias pagan past was a proud and heroic history for the Icelanders, Chivalric sagas are translations of Latin pseudo-historical works and French chansons de geste as well as native creations in the same style. While sagas are generally anonymous, a literary movement in the 14th century involves sagas, mostly on religious topics, with identifiable authors
33.
Poetry
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Poetry has a long history, dating back to the Sumerian Epic of Gilgamesh. Early poems evolved from folk songs such as the Chinese Shijing, or from a need to retell oral epics, as with the Sanskrit Vedas, Zoroastrian Gathas, and the Homeric epics, the Iliad and the Odyssey. Ancient attempts to define poetry, such as Aristotles Poetics, focused on the uses of speech in rhetoric, drama, song and comedy. Later attempts concentrated on such as repetition, verse form and rhyme. From the mid-20th century, poetry has sometimes been more generally regarded as a creative act employing language. Poetry uses forms and conventions to suggest differential interpretation to words, devices such as assonance, alliteration, onomatopoeia and rhythm are sometimes used to achieve musical or incantatory effects. The use of ambiguity, symbolism, irony and other elements of poetic diction often leaves a poem open to multiple interpretations. Similarly figures of such as metaphor, simile and metonymy create a resonance between otherwise disparate images—a layering of meanings, forming connections previously not perceived. Kindred forms of resonance may exist, between verses, in their patterns of rhyme or rhythm. Some poetry types are specific to cultures and genres and respond to characteristics of the language in which the poet writes. Much modern poetry reflects a critique of poetic tradition, playing with and testing, among other things, in todays increasingly globalized world, poets often adapt forms, styles and techniques from diverse cultures and languages. Some scholars believe that the art of poetry may predate literacy, others, however, suggest that poetry did not necessarily predate writing. The oldest surviving poem, the Epic of Gilgamesh, comes from the 3rd millennium BCE in Sumer. An example of Egyptian epic poetry is The Story of Sinuhe, other forms of poetry developed directly from folk songs. The earliest entries in the oldest extant collection of Chinese poetry, the efforts of ancient thinkers to determine what makes poetry distinctive as a form, and what distinguishes good poetry from bad, resulted in poetics—the study of the aesthetics of poetry. Some ancient societies, such as Chinas through her Shijing, developed canons of poetic works that had ritual as well as aesthetic importance, Classical thinkers employed classification as a way to define and assess the quality of poetry. Later aestheticians identified three major genres, epic poetry, lyric poetry, and dramatic poetry, treating comedy and tragedy as subgenres of dramatic poetry, Aristotles work was influential throughout the Middle East during the Islamic Golden Age, as well as in Europe during the Renaissance. English Romantic poet John Keats termed this escape from logic Negative Capability and this romantic approach views form as a key element of successful poetry because form is abstract and distinct from the underlying notional logic
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Looting
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The term is also used in a broader sense to describe egregious instances of theft and embezzlement, such as the plundering of private or public assets by governments. The proceeds of all these activities can be described as booty, loot, plunder, spoils, looting by a victorious army during war has been common practice throughout recorded history. For foot soldiers, it was viewed as a way to supplement their meagre income and was part of the celebration of victory. To rob them of their wealth, in other pre-modern societies, objects made of precious metals were the preferred target of war looting, largely because of their easy portability. In many cases looting was an opportunity to obtain treasures that otherwise would not have been obtainable, since the 18th century, works of art have increasingly become a popular target. In the 1930s and even more so during World War II, Nazi Germany engaged in large scale and organized looting of art, looting, combined with poor military discipline, has occasionally been an armys downfall. In other cases, for example the Wahhabi sack of Karbala, not all looters in wartime are conquerors, the looting of Vistula Land by its retreating defenders in 1915 was among the factors sapping the loyalty of Poland in World War I. Local civilians can also take advantage of a breakdown of order to loot public and private property, the novel War and Peace describes widespread looting by Moscows citizens before Napoleons troops enter the town, and looting by French troops elsewhere. Looting can also refer to antiquities formerly removed from countries by outsiders, other examples include the obelisks of Pharaoh Amenhotep II, in the, Pharaoh Ptolemy IX. In the aftermath of the Second World War Soviet forces systematically plundered the Soviet occupation zone of Germany and they sent valuable industrial equipment, infrastructure and whole factories to the Soviet Union. Especially during natural disasters, some find themselves forced to take what is not theirs in order to survive. How to respond to this, and where the line between unnecessary looting and necessary scavenging lies, is often a dilemma for governments, in other cases, looting may be tolerated or even encouraged by governments for political or other reasons. The Fourth Geneva Convention of 1949 explicitly prohibits the looting of property during wartime. The Hague Conventions of 1899 and 1907 obliges military forces not only to avoid destruction of enemy property, theoretically, to prevent such looting, unclaimed property is moved to the custody of the Custodian of Enemy Property, to be handled until the return to its owner. Around the same time of the Hyksos invasion and occupation of Egypt, in Genesis 15,14, the despoliation is an act of justifiable vengeance upon the oppressors of Israel. Yet in Exodus, God uses the plagues as an act of mercy to bring a knowledge of himself to Israel, Pharaoh, the Egyptians, and to the ends of the earth. See Hyksos Iconoclasm and Genesis 13,2 and Genesis 15,14 and Exodus 12,36 Following the death of Valentinian III in 455, in 870 AD, the Byzantine city of Melite was captured by the Aghlabids under Sawāda Ibn Muḥammad. The city was destroyed, its churches looted and its population massacred, marble from the citys churches was used to build the castle of Sousse
35.
Skald
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The term skald or skáld, meaning ‘poet’, is generally used for poets who composed at the courts of Scandinavian and Icelandic leaders during the Viking Age and Middle Ages. Skaldic poetry forms one of two groupings of Old Norse poetry, the other being the anonymous Eddic poetry. The most prevalent metre of skaldic poetry is dróttkvætt, the subject is usually historical and encomiastic, detailing the deeds of the skalds patron. There is no evidence that the skalds employed musical instruments, the technical demands of the skaldic form were equal to the complicated verse forms mastered by the Welsh bards and Gaelic ollaves. Like those poets, much skaldic verse consisted of panegyrics to kings, the word skald is perhaps ultimately related to Proto-Germanic *skalliz sound, voice, shout. Old High German has skalsang song of praise, psalm, and skellan means ring, clang, the Old High German variant stem skeltan etymologically identical to the skald- stem means to scold, blame, accuse, insult. The person doing the insulting is a skelto or skeltāri and this bears striking similarities to the Dutch verb schelden and the southern German schelten, which mean shouting abuse or calling names. The West Germanic counterpart of the skald is the scop, like the scop, which is related to Modern English scoff, the name skald is continued in English scold, reflecting the central position of mocking taunts in Germanic poetry. Skaldic poetry can be traced to the earlier 9th century with Bragi Boddason and his Ragnarsdrápa, Bragi is considered the oldest and original Skald. At the time, the Icelanders and Nordic people were still pagan, as time went on, Skalds became the main source of Icelandic and Norse history and culture, as it was the Skalds who learned and shared the largely oral history. That led to a shift in the role of the Skald, every king and chieftain needed a Skald to record their feats and ensure their legacy lived on, as well as becoming the main historians of their society. The written artifacts of that come from Skalds, as they were the first from the time. As the years passed, the Skald profession was threatened with extinction until Snorri Sturluson compiled the Prose Edda, Snorri, born in Iceland during the 12th century is the most famous skald. In addition to being a poet, he was leader of the Althing for part of his life. For example, the Prose Edda broke down and explained kennings used in skaldic poetry, allowing many of them to be understood today. Beyond writing the Prose Edda, Snorri had many poems from retelling old Norse legends to tales on exploits of kings. Most Nordic verse of the Viking Age came in one of two forms, eddic or skaldic, Eddic verse was usually simple, in terms of content, style and metre, dealing largely with mythological or heroic content. Skaldic verse, conversely, was complex, and usually composed as a tribute or homage to a particular jarl or king, there is debate over the performance of skaldic poetry, but there is a general scholalry consensus that it was spoken rather than sung
36.
Ynglinga saga
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Ynglinga saga is a legendary saga, originally written in Old Norse by the Icelandic poet and historian Snorri Sturluson about 1225. It is the first section of his Heimskringla and it was first translated into English and published in 1844 by Samuel Laing. Snorri Sturluson based his work on an earlier Ynglingatal which is attributed to the Norwegian 9th century skald Þjóðólfr of Hvinir, and it tells the most ancient part of the story of the House of Ynglings. Snorri described the descent of the kings of Norway from this house of Sweden. Ynglinga saga is the first part of Snorris history of the ancient Norse kings, Snorris work covers the history of the Norwegian kings from the mythical prehistoric age until the year 1177, with the death of the pretender Eystein Meyla. Interwoven in this narrative are a number of references to important historical events, the saga deals with the arrival of the Norse gods to Scandinavia and how Freyr founded the Swedish Yngling dynasty at Uppsala. Then the saga follows the line of Swedish kings until Ingjald, after which the descendants settled in Norway, the river divides Sweden the Great, a concession to the Viking point of view. It is never called that prior to the Vikings, the river lands are occupied by the Vanir and are called Vanaland or Vanaheim. It is unclear what people Snorri thinks the Vanes are, whether the proto-Slavic Venedi or the east Germanic Vandals and he does not say, however, the Germanic names of the characters, such as Njord, Frey and Vanlandi, indicate he had the Vandals in mind. Odin is the chief of Ásgarðr, from there he conducts and dispatches military expeditions to all parts of the world. He has the virtue of never losing a battle, when he is away, his two brothers, Vili and Vé, rule Ásaland from Ásgarðr. On the border of Sweden is a range running from northeast to southwest. South of it are the lands of the Turks, where Odin had possessions, thus, on the north are the uninhabitable fells, which must be the tundra/taiga country. Apparently the Vikings did not encounter the Urals or the Uralics of the region, Snorri evidences no knowledge of them. There also is no mention of Troy, which was not far from Constantinople, capital of the Byzantine empire and militarily beyond the reach of the Vikings. Troy cannot have been Asagarth, Snorri realizes, the reason being that the Æsir in Ásaland were unsettled by the activities of the Romans. As a result, Odin led a section of the Æsir to the looking for new lands in which to settle. They used the Viking route up the Don and the Volga through Garðaríki, from there they went to Saxland and to the lands of Gylfi in Scandinavia
37.
Scandinavia
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Scandinavia /ˌskændᵻˈneɪviə/ is a historical and cultural region in Northern Europe characterized by a common ethnocultural North Germanic heritage and mutually intelligible North Germanic languages. The term Scandinavia always includes the three kingdoms of Denmark, Norway and Sweden, the remote Norwegian islands of Svalbard and Jan Mayen are usually not seen as a part of Scandinavia, nor is Greenland, an overseas territory of Denmark. This looser definition almost equates to that of the Nordic countries, in Nordic languages, only Denmark, Norway and Sweden are commonly included in the definition of Scandinavia. In English usage, Scandinavia sometimes refers to the geographical area, the name Scandinavia originally referred vaguely to the formerly Danish, now Swedish, region Scania. Icelanders and the Faroese are to a significant extent descended from the Norse, Finland is mainly populated by Finns, with a minority of approximately 5% of Swedish speakers. A small minority of Sami people live in the north of Scandinavia. The Danish, Norwegian and Swedish languages form a continuum and are known as the Scandinavian languages—all of which are considered mutually intelligible with one another. Faroese and Icelandic, sometimes referred to as insular Scandinavian languages, are intelligible in continental Scandinavian languages only to a limited extent, Finnish and Meänkieli are closely related to each other and more distantly to the Sami languages, but are entirely unrelated to the Scandinavian languages. Apart from these, German, Yiddish and Romani are recognized minority languages in Scandinavia, the southern and by far most populous regions of Scandinavia have a temperate climate. Scandinavia extends north of the Arctic Circle, but has mild weather for its latitude due to the Gulf Stream. Much of the Scandinavian mountains have a tundra climate. There are many lakes and moraines, legacies of the last glacial period, Scandinavia usually refers to Denmark, Norway, and Sweden. Some sources argue for the inclusion of the Faroe Islands, Finland and Iceland, though that broader region is known by the countries concerned as Norden. Before this time, the term Scandinavia was familiar mainly to classical scholars through Pliny the Elders writings, and was used vaguely for Scania, as a political term, Scandinavia was first used by students agitating for Pan-Scandinavianism in the 1830s. After a visit to Sweden, Andersen became a supporter of early political Scandinavism, the term is often defined according to the conventions of the cultures that lay claim to the term in their own use. More precisely, and subject to no dispute, is that Finland is included in the broader term Nordic countries, various promotional agencies of the Nordic countries in the United States serve to promote market and tourism interests in the region. The official tourist boards of Scandinavia sometimes cooperate under one umbrella, Norways government entered one year later. All five Nordic governments participate in the joint promotional efforts in the United States through the Scandinavian Tourist Board of North America, Scandinavia can thus be considered a subset of the Nordic countries
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