1.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
2.
Lebanon
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Lebanon, officially known as the Lebanese Republic, is a sovereign state in Western Asia. It is bordered by Syria to the north and east and Israel to the south, Lebanons location at the crossroads of the Mediterranean Basin and the Arabian hinterland facilitated its rich history and shaped a cultural identity of religious and ethnic diversity. At just 10,452 km2, it is the smallest recognized country on the entire mainland Asian continent, the earliest evidence of civilization in Lebanon dates back more than seven thousand years, predating recorded history. Lebanon was the home of the Canaanites/Phoenicians and their kingdoms, a culture that flourished for over a thousand years. In 64 BC, the region came under the rule of the Roman Empire, in the Mount Lebanon range a monastic tradition known as the Maronite Church was established. As the Arab Muslims conquered the region, the Maronites held onto their religion, however, a new religious group, the Druze, established themselves in Mount Lebanon as well, generating a religious divide that has lasted for centuries. During the Crusades, the Maronites re-established contact with the Roman Catholic Church, the ties they established with the Latins have influenced the region into the modern era. The region eventually was ruled by the Ottoman Empire from 1516 to 1918, following the collapse of the empire after World War I, the five provinces that constitute modern Lebanon came under the French Mandate of Lebanon. The French expanded the borders of the Mount Lebanon Governorate, which was populated by Maronites and Druze. Lebanon gained independence in 1943, establishing confessionalism, a unique, foreign troops withdrew completely from Lebanon on 31 December 1946. Lebanon has been a member of the Organisation internationale de la francophonie since 1973, despite its small size, the country has developed a well-known culture and has been highly influential in the Arab world. Before the Lebanese Civil War, the experienced a period of relative calm and renowned prosperity, driven by tourism, agriculture, commerce. At the end of the war, there were efforts to revive the economy. In spite of troubles, Lebanon has the highest Human Development Index and GDP per capita in the Arab world. The name of Mount Lebanon originates from the Phoenician root lbn meaning white, occurrences of the name have been found in different Middle Bronze Age texts from the library of Ebla, and three of the twelve tablets of the Epic of Gilgamesh. The name is recorded in Ancient Egyptian as Rmnn, where R stood for Canaanite L, the name occurs nearly 70 times in the Hebrew Bible, as לְבָנוֹן. The borders of contemporary Lebanon are a product of the Treaty of Sèvres of 1920 and its territory was the core of the Bronze Age Phoenician city-states. After the 7th-century Muslim conquest of the Levant, it was part of the Rashidun, Umyayad, Abbasid Seljuk, with the dissolution of the Ottoman Empire, Greater Lebanon fell under French mandate in 1920, and gained independence under president Bechara El Khoury in 1943
3.
Mount Lebanon Governorate
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Mount Lebanon is one of the eight governorates of Lebanon. Its capital is located in Baabda, the majority of its population is Christian, with minorities of Druze, Muslims of various sects, as well as irreligious people. This governorate is named after the region of Mount Lebanon and, except for Beirut. The governorate is divided into six districts, Christians are the majority, comprising 70% of the population, followed by Druze, Muslims, the irreligious and others
4.
Aley District
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Aley is a district in Mount Lebanon, Lebanon, to the south-east of the Lebanons capital Beirut. Aley city was known as the bride of the summers during the 1960 and 1970s. During the 1975-1990 Civil War in Lebanon, Aley witnessed several battles around its environs, the largest religious community in the Aley district is the Druze denomination, followed by the Maronite, and Greek Orthodox Christian denominations. There are also communities of Sunni, and Shiite Muslims. It is estimated that roughly 65% of the district is of the Druze sect, while the remaining 35% is of the Christian sect
5.
Eastern European Time
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Eastern European Time is one of the names of UTC+02,00 time zone,2 hours ahead of Coordinated Universal Time. The zone uses daylight saving time, so that it uses UTC+03,00 during the summer, a number of African countries use UTC+02,00 all year long, where it is called Central Africa Time, although Egypt and Libya also use the term Eastern European Time. The following countries, parts of countries, and territories use Eastern European Time all year round, Egypt, since 21 April 2015, used EEST from 1988–2010, Kaliningrad Oblast, since 26 October 2014, also used EET in years 1945 and 1991–2011. Libya, since 27 October 2013, switched from Central European Time, used year-round EET from 1980–1981, 1990–1996 and 1998–2012. Belarus, in years 1922–30 and 1990–2011 In Poland this time was used in years 1918–22, in time of World War II, Germany implemented MET in east occupied territories. Republic of Crimea and Sevastopol used EET as part of Ukraine in years 1991-94 and 1996-2014 Turkey, used EET in years 1910-1978, now uses year round DST timezone called Further-eastern European Time or Turkey Time. The Turkish Republic of Northern Cyprus also uses FET, sometimes, due to its use on Microsoft Windows, FLE Standard Time or GTB Standard Time are used to refer to Eastern European Time. Since political, in addition to geographical, criteria are used in the drawing of time zones. The EET time zone, were it drawn by purely geographical terms, the easternmost part of the Republic of Macedonia, including the city of Strumica. The absolutely easternmost part of Serbia, in the Pirot District, the easternmost town in Norway, Vardø, lies at 30°51 E, which is located east of even of the central meridian of UTC+2, i. e. east of Istanbul and Alexandria. The Norwegian-Russian border is the place where CET borders Moscow time. There is a point at the Norway-Finland-Russia tripoint, near the town of Rayakoski. Belarus is located between 23°11′E and 32°47′E and is fully located with the physical UTC+2 area, but it uses UTC+3 year around. This also includes the city of Anapa, at the westernmost tip of the Krasnodar Krai near the entrance to the Sea of Azov, the Norway–Russia–Finland tri-zone point at Muotkavaara is surrounded by three different times in winter, two in summer. It had three time zones year-around before 2014, two of the four tripoints of Belarus and the tripoint of the Kaliningrad Region are surrounded by three different times in winter
6.
Daylight saving time
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Daylight saving time is the practice of advancing clocks during summer months by one hour so that evening daylight lasts an hour longer, while sacrificing normal sunrise times. Typically, regions that use Daylight Savings Time adjust clocks forward one hour close to the start of spring, American inventor and politician Benjamin Franklin proposed a form of daylight time in 1784. New Zealander George Hudson proposed the idea of saving in 1895. The German Empire and Austria-Hungary organized the first nationwide implementation, starting on April 30,1916, many countries have used it at various times since then, particularly since the energy crisis of the 1970s. The practice has both advocates and critics, DST clock shifts sometimes complicate timekeeping and can disrupt travel, billing, record keeping, medical devices, heavy equipment, and sleep patterns. Computer software often adjusts clocks automatically, but policy changes by various jurisdictions of DST dates, industrialized societies generally follow a clock-based schedule for daily activities that do not change throughout the course of the year. The time of day that individuals begin and end work or school, North and south of the tropics daylight lasts longer in summer and shorter in winter, with the effect becoming greater as one moves away from the tropics. However, they will have one hour of daylight at the start of each day. Supporters have also argued that DST decreases energy consumption by reducing the need for lighting and heating, DST is also of little use for locations near the equator, because these regions see only a small variation in daylight in the course of the year. After ancient times, equal-length civil hours eventually supplanted unequal, so civil time no longer varies by season, unequal hours are still used in a few traditional settings, such as some monasteries of Mount Athos and all Jewish ceremonies. This 1784 satire proposed taxing window shutters, rationing candles, and waking the public by ringing church bells, despite common misconception, Franklin did not actually propose DST, 18th-century Europe did not even keep precise schedules. However, this changed as rail transport and communication networks came to require a standardization of time unknown in Franklins day. Modern DST was first proposed by the New Zealand entomologist George Hudson, whose shift work job gave him time to collect insects. An avid golfer, he also disliked cutting short his round at dusk and his solution was to advance the clock during the summer months, a proposal he published two years later. The proposal was taken up by the Liberal Member of Parliament Robert Pearce, a select committee was set up to examine the issue, but Pearces bill did not become law, and several other bills failed in the following years. Willett lobbied for the proposal in the UK until his death in 1915, william Sword Frost, mayor of Orillia, Ontario, introduced daylight saving time in the municipality during his tenure from 1911 to 1912. Starting on April 30,1916, the German Empire and its World War I ally Austria-Hungary were the first to use DST as a way to conserve coal during wartime, Britain, most of its allies, and many European neutrals soon followed suit. Russia and a few other countries waited until the year
7.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
8.
Town
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A town is a human settlement larger than a village but smaller than a city. The size definition for what constitutes a town varies considerably in different parts of the world, the word town shares an origin with the German word Zaun, the Dutch word tuin, and the Old Norse tun. The German word Zaun comes closest to the meaning of the word. An early borrowing from Celtic *dunom, in English and Dutch, the meaning of the word took on the sense of the space which these fences enclosed. In England, a town was a community that could not afford or was not allowed to build walls or other larger fortifications. In the Netherlands, this space was a garden, more specifically those of the wealthy, in Old Norse tun means a place between farmhouses, and is still used in a similar meaning in modern Norwegian. If there was any distinction between toun and burgh as claimed by some, it did not last in practice as burghs, for example, Edina Burgh or Edinburgh was built around a fort and eventually came to have a defensive wall. In some cases, town is a name for city or village. Sometimes, the town is short for township. A places population size is not a determinant of urban character. In many areas of the world, as in India at least until recent times, in the United Kingdom, there are historical cities that are far smaller than the larger towns. Some forms of settlement, such as temporary mining locations, may be clearly non-rural. Towns often exist as governmental units, with legally defined borders. In the United States these are referred to as incorporated towns, in other cases the town lacks its own governance and is said to be unincorporated. Note that the existence of a town may be legally set forth through other means. In the case of planned communities, the town exists legally in the form of covenants on the properties within the town. Australian geographer Thomas Griffith Taylor proposed a classification of towns based on their age, although there is no official use of the term for any settlement. In Albanian qytezë means small city or new city, while in ancient times small residential center within the walls of a castle
9.
Beirut
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Beirut is the capital and largest city of Lebanon. No recent population census has been done but in 2007 estimates ranged from more than 1 million to slightly less than 2 million as part of Greater Beirut. Located on a peninsula at the midpoint of Lebanons Mediterranean coast, Beirut is the countrys largest and it is one of the oldest cities in the world, inhabited more than 5,000 years ago. The first historical mention of Beirut is found in the ancient Egyptian Tell el Amarna letters dating from the 15th century BC, the Beirut River runs south to north on the eastern edge of the city. Beirut is Lebanons seat of government and plays a role in the Lebanese economy, with most banks and corporations based in its Central District, Badaro, Rue Verdun, Hamra. Following the destructive Lebanese Civil War, Beiruts cultural landscape underwent major reconstruction, identified and graded for accountancy, advertising, banking/finance and law, Beirut is ranked as a Beta World City by the Globalization and World Cities Research Network. In May 2015, Beirut was officially recognized as one of the New7Wonders Cities together with Vigan, Doha, Durban, Havana, Kuala Lumpur, and La Paz. Beirut I, or Minet el Hosn, was listed as Beyrouth ville by Louis Burkhalter and said to be on the beach near the Orent, the site was discovered by Lortet in 1894 and discussed by Godefroy Zumoffen in 1900. The flint industry from the site was described as Mousterian and is held by the Museum of Fine Arts of Lyon, Beirut II, or Umm el Khatib, was suggested by Burkhalter to have been south of Tarik el Jedideh, where P. E. Gigues discovered a Copper Age flint industry at around 100 metres above sea level, the site had been built on and destroyed by 1948. Beirut III, Furn esh Shebbak or Plateau Tabet, was suggested to have located on the left bank of the Beirut River. Burkhalter suggested that it was west of the Damascus road, although this determination has been criticized by Lorraine Copeland, P. E. Gigues discovered a series of Neolithic flint tools on the surface along with the remains of a structure suggested to be a hut circle. Auguste Bergy discussed polished axes that were found at this site. The area was covered in red sand that represented Quaternary river terraces, the site was found by Jesuit Father Dillenseger and published by fellow Jesuits Godefroy Zumoffen, Raoul Describes and Auguste Bergy. Collections from the site were made by Bergy, Describes and another Jesuit, a large number of Middle Paleolithic flint tools were found on the surface and in side gullies that drain into the river. They included around 50 varied bifaces accredited to the Acheulean period, some with a lustrous sheen, Henri Fleisch also found an Emireh point amongst material from the site, which has now disappeared beneath buildings. Levallois flints and bones and similar material were found amongst brecciated deposits. The area has now built on
10.
Damascus
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Damascus is the capital and likely the largest city of Syria, following the decline in population of Aleppo due to the ongoing battle for the city. It is commonly known in Syria as ash-Sham and nicknamed as the City of Jasmine, in addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural and religious centre of the Levant. The city has an population of 1,711,000 as of 2009. Located in south-western Syria, Damascus is the centre of a metropolitan area of 2.6 million people. The Barada River flows through Damascus, first settled in the second millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty, the seat of Islamic power was moved to Baghdad, Damascus saw a political decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the government and all of the government ministries. The name of Damascus first appeared in the geographical list of Thutmose III as T-m-ś-q in the 15th century BC, the etymology of the ancient name T-m-ś-q is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq in Old Aramaic, the Akkadian spelling is found in the Amarna letters, from the 14th century BC. Later Aramaic spellings of the name include a intrusive resh, perhaps influenced by the root dr. Thus, the English and Latin name of the city is Damascus which was imported from originated from the Qumranic Darmeśeq, and Darmsûq in Syriac, meaning a well-watered land. In Arabic, the city is called Dimašqu š-Šāmi, although this is shortened to either Dimašq or aš-Šām by the citizens of Damascus, of Syria and other Arab neighbours. Aš-Šām is an Arabic term for Levant and for Syria, the latter, the Anti-Lebanon mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft. and blocks precipitation from the Mediterranean sea, however, in ancient times this was mitigated by the Barada River, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta, irrigated farmland where many vegetables, cereals, maps of Roman Syria indicate that the Barada river emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake, because in years of severe drought it does not even exist, the modern city has an area of 105 km2, out of which 77 km2 is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, to the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages, Midan in the south-west, Sarouja and Imara in the north and north-west. These neighbourhoods originally arose on roads leading out of the city and these new neighbourhoods were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian rule
11.
Aley
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Aalay, is a city in Lebanon. It is located 15 km uphill from Beirut on the Freeway that leads to Damascus and it is also the capital of the Aalay District and fourth largest city in Lebanon and one of the most important cities in Lebanon. Aley earns the nickname Bride of the Summer due to its importance in Tourism and it earns also many other nicknames like The capital of the Mountains and the Lebanese City of Fog due to its foggy weather even in the summer. Aley can be claimed to be the city with the biggest Druze population in the world, the natives are predominantly Druze, however, there are Christian Melkite, Orthodox, and Maronite minorities. Many outsiders, especially from Arab countries of the Persian Gulf, own homes in Aley where they spend their summers, escaping the heat, the word Aley derivatives from Aramaic, and means high place, referring to the towns high altitude above sea level. Aley gained prominence upon the completion of the Beirut–Damascus Railway in the mid-1890s, the railroad provided the residents of Beyrouth easy means of transportation to the mountains, and this made Aley a popular destination to spend the summer months and enjoy its pleasant climate. It was the site of an accident on 12 April 1904, when part of the locomotive exploded. The city was for a while the capital of the Ottoman governors of Mount Lebanon. Kamil Pasha made Aley his capital and organised a Diwan, where he executed a number of Lebanese. Also, a Jewish community once frequented this multi-cultural city, and they maintained a synagogue in Souk Aley, in 2001, the municipality of Aley began renovating the downtown area, especially its historic souk, and the city quickly revived its role in Lebanons tourism. Aley is a major tourist destination in Lebanon and the Middle East and its location and climate made it a favorable venue for shopping and dining, especially for wealthy Arabs from Persian Gulf states. This resort city with its number of tourists and visitors has become the most flourishing resort in Mount Lebanon. In addition to these, there are tens of shops and retail boutiques along the street. Aley also hosts a casino and many public swimming pools like the Piscine Aley, Country Club. Theres also many hotels like the Highland and the Golden Tulip that has a bowling arena, theres also malls in Aley like the Aley Center, and many Lebanese and international restaurants. In 1910 Aley received the founders of the American University of Beirut, they built castles, during the 1960s several artists performed in the hotels and the casinos of Aley such as Umm Kulthum, Mohammed Abdel Wahab and Farid Al Atrash. Aley is the capital of the Aley District and it has 18 municipality members, in 2009 the municipality joined the Yasa in a safety program to reduce the rate of accidents. The municipality contains 14 schools,4 public and 10 private, the largest, oldest, and most important of these schools is the Universal College of Aley which is considered one of the best schools in the country
12.
Rail transport
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Rail transport is a means of conveyance of passengers and goods on wheeled vehicles running on rails, also known as tracks. It is also referred to as train transport. In contrast to road transport, where vehicles run on a flat surface. Tracks usually consist of rails, installed on ties and ballast, on which the rolling stock, usually fitted with metal wheels. Other variations are possible, such as slab track, where the rails are fastened to a concrete foundation resting on a prepared subsurface. Rolling stock in a transport system generally encounters lower frictional resistance than road vehicles, so passenger. The operation is carried out by a company, providing transport between train stations or freight customer facilities. Power is provided by locomotives which either draw electric power from a railway system or produce their own power. Most tracks are accompanied by a signalling system, Railways are a safe land transport system when compared to other forms of transport. The oldest, man-hauled railways date back to the 6th century BC, with Periander, one of the Seven Sages of Greece, Rail transport blossomed after the British development of the steam locomotive as a viable source of power in the 19th centuries. With steam engines, one could construct mainline railways, which were a key component of the Industrial Revolution, also, railways reduced the costs of shipping, and allowed for fewer lost goods, compared with water transport, which faced occasional sinking of ships. The change from canals to railways allowed for markets in which prices varied very little from city to city. In the 1880s, electrified trains were introduced, and also the first tramways, starting during the 1940s, the non-electrified railways in most countries had their steam locomotives replaced by diesel-electric locomotives, with the process being almost complete by 2000. During the 1960s, electrified high-speed railway systems were introduced in Japan, other forms of guided ground transport outside the traditional railway definitions, such as monorail or maglev, have been tried but have seen limited use. The history of the growth, decline and restoration to use of transport can be divided up into several discrete periods defined by the principal means of motive power used. The earliest evidence of a railway was a 6-kilometre Diolkos wagonway, trucks pushed by slaves ran in grooves in limestone, which provided the track element. The Diolkos operated for over 600 years, Railways began reappearing in Europe after the Dark Ages. The earliest known record of a railway in Europe from this period is a window in the Minster of Freiburg im Breisgau in Germany
13.
Greek Orthodox Christianity in Lebanon
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Lebanese Greek Orthodox Christians are believed to constitute about 8% of the total population of Lebanon. Most of the Greek Orthodox Christians live either in the city of Beirut, the Southeast. The Greek Orthodox Church of Antioch adheres to the Eastern Orthodox Church and they are the second largest Christian denomination within Christianity in Lebanon. Historically, these churches out of the four Eastern Patriarchates of the original five major episcopal sees of the Roman Empire which included Rome. The final split between Rome and the Eastern Churches, who came to oppose the views and claims of the Popes of Rome, took place in 1054. Doctrinally, the point at issue between the Eastern and Western Churches is that of the procession of the Holy Spirit and there are also divergences in ritual. The Greek Orthodox include many free-holders, and the community is dominated by large landowners than other Christian denominations. In present-day Lebanon, the Eastern Orthodox Christians have become increasingly urbanized, many are found in the Southeast and North, near Tripoli. They are highly educated and well-versed in finance, the Greek Orthodox church has become known in the past for its pan-Arab orientation, possibly because it exists in various parts of the Arab world. The Greek Orthodox church has served as a bridge between Lebanese Christians and the Arab countries. Lebanese Greek Orthodox Christians have a long and continuous association with Eastern Orthodox Churches in European countries like Greece, Cyprus, Russia, Ukraine, Bulgaria, Serbia, and Romania. Ras Beirut, Tripoli, El Mina, Chekka, Bourj Hammoud, Zahleh, Halba, Batroun, Bikfaya, Baskinta, Antelias, Ras el Matn, Aley, Bechamoun, Machgara, Hasbaya, Kfeir, Niha Bekaa, Rit, and others. Achrafieh was once ruled by seven prominent Greek Orthodox Christian families that formed Beiruts High Society for centuries, Trad, Geday, Fernaine, Araman, Bustros, Sursock, Fayyad, and Tueini
14.
Lebanese Civil War
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The Lebanese Civil War was a multifaceted civil war in Lebanon, lasting from 1975 to 1990 and resulting in an estimated 120,000 fatalities. As of 2012, approximately 76,000 people remain displaced within Lebanon, there was also an exodus of almost one million people from Lebanon as a result of the war. The government of Lebanon had been run under a significant influence of the elites among the Maronite Christians, however, the country had a large Muslim population and many pan-Arabist and left-wing groups opposed the pro-western government. Fighting between Maronite and Palestinian forces began in 1975, then Leftist, pan-Arabist and Muslim Lebanese groups formed an alliance with the Palestinians, during the course of the fighting, alliances shifted rapidly and unpredictably. Furthermore, foreign powers, such as Israel and Syria, became involved in the war, Peace keeping forces, such as the Multinational Force in Lebanon & UNIFIL, were also stationed in Lebanon. The 1989 Taif Agreement marked the beginning of the end of the fighting, in January 1989, a committee appointed by the Arab League began to formulate solutions to the conflict. In March 1991, parliament passed an amnesty law that all political crimes prior to its enactment. In May 1991, the militias were dissolved, with the exception of Hezbollah, religious tensions between Sunnis and Shias remained after the war. An 1860 civil war between Druze and Maronites erupted in the Ottoman Mutasarrifate of Mount Lebanon, which had been divided between them in 1842 and it resulted in the massacre of about 10,000 Christians and at least 6,000 Druzes. The 1860 war was considered by the Druze as a military victory, World War I was hard for the Lebanese. While the rest of the world was occupied with the World War, with the defeat and dissolution of the Ottoman Empire, Turkish rule ended. France took control of the area under the French Mandate for Syria, the French created the state of Greater Lebanon as a safe haven for the Maronites, but included a large Muslim population within the borders. In 1926, Lebanon was declared a republic, and a constitution was adopted, however, the constitution was suspended in 1932. Various factions sought unity with Syria, or independence from the French, in 1934, the countrys first census was conducted. In 1936, the Maronite Phalange party was founded by Pierre Gemayel, World War II and the 1940s brought great change to Lebanon and the Middle East. Lebanon was promised independence and on 22 November 1943, during World War II, Free French troops, who had invaded Lebanon in 1941 to rid Beirut of the Vichy French forces, left the country in 1946. The Maronites assumed power over the country and economy, a parliament was created, in which both Muslims and Christians each had a set quota of seats. Accordingly, the President was to be a Maronite, the Prime Minister a Sunni Muslim, the United Nations Partition Plan for Palestine in late 1947 led to civil war in Palestine, the end of Mandatory Palestine, and the Israeli Declaration of Independence on 14 May 1948
15.
Kuwait
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Kuwait /kuːˈweɪt/, officially the State of Kuwait, is a country in Western Asia. Situated in the edge of Eastern Arabia at the tip of the Persian Gulf, it shares borders with Iraq. As of 2016, Kuwait has a population of 4.2 million people,1.3 million are Kuwaitis and 2.9 million are expatriates, expatriates account for 70% of the population. Oil reserves were discovered in 1938, from 1946 to 1982, the country underwent large-scale modernization. In the 1980s, Kuwait experienced a period of geopolitical instability, in 1990, Kuwait was invaded by Iraq. The Iraqi occupation came to an end in 1991 after military intervention by coalition forces, at the end of the war, there were extensive efforts to revive the economy and rebuild national infrastructure. Kuwait is a constitutional emirate with a political system. It has an income economy backed by the worlds sixth largest oil reserves. The Kuwaiti dinar is the highest valued currency in the world, according to the World Bank, the country has the fourth highest per capita income in the world. The Constitution was promulgated in 1962, making Kuwait the most democratic country in the region, Kuwait ranks highly in regional metrics of gender equality, as it has the regions highest Global Gender Gap ranking. During the Ubaid period, Kuwait was the site of interaction between the peoples of Mesopotamia and Neolithic Eastern Arabia, mainly centered in As-Subiya in northern Kuwait. The earliest evidence of habitation in Kuwait dates back 8000 B. C. where Mesolithic tools were found in Burgan. As-Subiya in northern Kuwait is the earliest evidence of urbanization in the whole Persian Gulf basin area, mesopotamians first settled in the Kuwaiti island of Failaka in 2000 B. C. Traders from the Sumerian city of Ur inhabited Failaka and ran a mercantile business, the island had many Mesopotamian-style buildings typical of those found in Iraq dating from around 2000 B. C. The Neolithic inhabitants of Kuwait were among the worlds earliest maritime traders, one of the worlds earliest reed-boats was discovered in northern Kuwait dating back to the Ubaid period. In 3rd century BC, the ancient Greeks colonized the bay of Kuwait under Alexander the Great, according to Strabo and Arrian, Alexander the Great named Failaka Ikaros because it resembled the Aegean island of that name in size and shape. Remains of Greek colonization include a large Hellenistic fort and Greek temples, in 224 AD, Kuwait became part of the Sassanid Empire. At the time of the Sassanid Empire, Kuwait was known as Meshan, Akkaz was a Partho-Sassanian site, the Sassanid religions tower of silence was discovered in northern Akkaz
16.
Persian Gulf
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The Persian Gulf is a mediterranean sea in Western Asia. The body of water is an extension of the Indian Ocean through the Strait of Hormuz, the Shatt al-Arab river delta forms the northwest shoreline. The Persian Gulf was a battlefield of the 1980–1988 Iran–Iraq War and it is the namesake of the 1991 Gulf War, the largely air- and land-based conflict that followed Iraqs invasion of Kuwait. The gulf has many fishing grounds, extensive coral reefs, and abundant pearl oysters, the body of water is historically and internationally known as the Persian Gulf. Some Arab governments refer to it as the Arabian Gulf or The Gulf, the name Gulf of Iran is used by the International Hydrographic Organization. The Persian Gulf is geologically young, having been formed around 15,000 years ago. Its length is 989 kilometres, with Iran covering most of the northern coast, the Persian Gulf is about 56 km wide at its narrowest, in the Strait of Hormuz. The waters are very shallow, with a maximum depth of 90 metres. Various small islands lie within the Persian Gulf, some of which are the subject of territorial disputes between the states of the region. The International Hydrographic Organization defines the Persian Gulfs southern limit as The Northwestern limit of Gulf of Oman and this limit is defined as A line joining Ràs Limah on the coast of Arabia and Ràs al Kuh on the coast of Iran. The Persian Gulf and its areas are the worlds largest single source of crude oil. Safaniya Oil Field, the worlds largest offshore oilfield, is located in the Persian Gulf, large gas finds have also been made, with Qatar and Iran sharing a giant field across the territorial median line. Using this gas, Qatar has built up a substantial liquefied natural gas, the oil-rich countries that have a coastline on the Persian Gulf are referred to as the Persian Gulf States. In 550 BC, the Achaemenid Empire established the first ancient empire in Persis, consequently, in the Greek sources, the body of water that bordered this province came to be known as the Persian Gulf. In the travel account of Pythagoras, several chapters are related to description of his travels accompanied by the Achaemenid king Darius the Great, to Susa and Persepolis, and the area is described. This water channel separates the Iran Plateau from the Arabia Plate, has enjoyed an Iranian Identity since at least 2200 years ago. Before being given its present name, the Persian Gulf was called many different names, the classical Greek writers, like Herodotus, called it the Red Sea. In Babylonian texts, it was known as the sea above Akkad, the name of the gulf, historically and internationally known as the Persian Gulf after the land of Persia, has been disputed by some Arab countries since the 1960s
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Church (building)
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A church building, often simply called a church, is a building used for Christian religious activities, particularly worship services. The term in its sense is most often used by Christians to refer to their religious buildings. In traditional Christian architecture, the church is arranged in the shape of a Christian cross. When viewed from plan view the longest part of a cross is represented by the aisle, towers or domes are often added with the intention of directing the eye of the viewer towards the heavens and inspiring church visitors. The earliest identified Christian church was a church founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, a cathedral is a church, usually Roman Catholic, Anglican, Oriental Orthodox or Eastern Orthodox, housing the seat of a bishop. In standard Greek usage, the word ecclesia was retained to signify both a specific edifice of Christian worship, and the overall community of the faithful. This usage was retained in Latin and the languages derived from Latin, as well as in the Celtic languages. In the Germanic and some Slavic languages, the word kyriak-ós/-ē/-ón was adopted instead, in Old English the sequence of derivation started as cirice, then churche, and eventually church in its current pronunciation. German Kirche, Scottish kirk, Russian церковь, etc. are all similarly derived, according to the New Testament, the earliest Christians did not build church buildings. Instead, they gathered in homes or in Jewish worship places like the Second Temple or synagogues, the earliest archeologically identified Christian church is a house church, the Dura-Europos church, founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, in addition to being a place of worship, the cathedral or parish church was used by the community in other ways. It could serve as a place for guilds or a hall for banquets. Mystery plays were performed in cathedrals, and cathedrals might also be used for fairs. The church could be used as a place to thresh and store grain, a common architecture for churches is the shape of a cross. These churches also often have a dome or other large vaulted space in the interior to represent or draw attention to the heavens. Other common shapes for churches include a circle, to represent eternity, or an octagon or similar star shape, another common feature is the spire, a tall tower on the west end of the church or over the crossing. The Latin word basilica was used to describe a Roman public building
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Mosque
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A mosque is a place of worship for followers of Islam. There are strict and detailed requirements in Sunni jurisprudence for a place of worship to be considered a mosque, many mosques have elaborate domes, minarets, and prayer halls, in varying styles of architecture. Mosques originated on the Arabian Peninsula, but are now found in all inhabited continents, the mosque serves as a place where Muslims can come together for salat as well as a center for information, education, social welfare, and dispute settlement. The imam leads the congregation in prayer, the first mosque in the world is often considered to be the area around the Kaaba in Mecca now known as the Masjid al-Haram. Others regard the first mosque in history to be the Quba Mosque in present-day Medina since it was the first structure built by Muhammad upon his emigration from Mecca in 622. The Islamic Prophet Muhammad went on to another mosque in Medina. Built on the site of his home, Muhammad participated in the construction of the mosque himself and helped pioneer the concept of the mosque as the focal point of the Islamic city. The Masjid al-Nabawi introduced some of the still common in todays mosques, including the niche at the front of the prayer space known as the mihrab. The Masjid al-Nabawi was also constructed with a courtyard, a motif common among mosques built since then. Mosques had been built in Iraq and North Africa by the end of the 7th century, the Imam Husayn Shrine in Karbala is reportedly one of the oldest mosques in Iraq, although its present form – typical of Persian architecture – only goes back to the 11th century. The shrine, while operating as a mosque, remains one of the holiest sites for Shia Muslims, as it honors the death of the third Shia imam. The Mosque of Amr ibn al-As was reportedly the first mosque in Egypt, serving as a religious, like the Imam Husayn Shrine, though, nothing of its original structure remains. With the later Shia Fatimid Caliphate, mosques throughout Egypt evolved to include schools, hospitals and it was the first to incorporate a square minaret and includes naves akin to a basilica. Those features can also be found in Andalusian mosques, including the Grand Mosque of Cordoba, still, some elements of Visigothic architecture, like horseshoe arches, were infused into the mosque architecture of Spain and the Maghreb. The first mosque in East Asia was reportedly established in the 8th century in Xian, however, the Great Mosque of Xian, whose current building dates from the 18th century, does not replicate the features often associated with mosques elsewhere. Indeed, minarets were initially prohibited by the state, mosques in western China were more likely to incorporate elements, like domes and minarets, traditionally seen in mosques elsewhere. In turn, the Javanese style influenced the styles of mosques in Indonesias Austronesian neighbors—Malaysia, Brunei, Muslim empires were instrumental in the evolution and spread of mosques. Although mosques were first established in India during the 7th century, reflecting their Timurid origins, Mughal-style mosques included onion domes, pointed arches, and elaborate circular minarets, features common in the Persian and Central Asian styles
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Synagogue
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A synagogue, also spelled synagog, is a Jewish house of prayer. Synagogues have a hall for prayer, and may also have smaller rooms for study and sometimes a social hall. Some have a room for Torah study, called the beith midrash beis medrash —בית מדרש. Synagogues are consecrated spaces used for the purpose of prayer, Tanakh reading, study and assembly, halakha holds that communal Jewish worship can be carried out wherever ten Jews assemble. Worship can also be carried out alone or with fewer than ten people assembled together, however, halakha considers certain prayers as communal prayers and therefore they may be recited only by a minyan. The synagogue does not replace the long-since destroyed Temple in Jerusalem, israelis use the Hebrew term beyt knesset. Jews of Ashkenazi descent have traditionally used the Yiddish term shul in everyday speech, Sephardi Jews and Romaniote Jews generally use the term kal. Spanish Jews call the synagogue a sinagoga and Portuguese Jews call it an esnoga, persian Jews and some Karaite Jews also use the non-Hebrew term kenesa, which is derived from Aramaic, and some Arab Jews use kenis. Reform and some Conservative Jews use the word temple, the Greek word synagogue is used in English, to cover the preceding possibilities. The all-day Yom Kippur service, in fact, was an event in which the congregation both observed the movements of the kohen gadol as he offered the days sacrifices and prayed for his success. During the Babylonian captivity the Men of the Great Assembly formalized and standardized the language of the Jewish prayers, prior to that people prayed as they saw fit, with each individual praying in his or her own way, and there were no standard prayers that were recited. Rabbi Yohanan ben Zakkai, one of the leaders at the end of the Second Temple era and this contributed to the continuity of the Jewish people by maintaining a unique identity and a portable way of worship despite the destruction of the Temple, according to many historians. A synagogue dating from between 75 and 50 BCE has been uncovered at a Hasmonean-era winter palace near Jericho, more than a dozen Second Temple era synagogues have been identified by archaeologists. Any Jew or group of Jews can build a synagogue, there is no set blueprint for synagogues and the architectural shapes and interior designs of synagogues vary greatly. In fact, the influence from local religious buildings can often be seen in synagogue arches, domes. Historically, synagogues were built in the architectural style of their time. Thus, the synagogue in Kaifeng, China looked very like Chinese temples of that region and era, with its outer wall, the styles of the earliest synagogues resembled the temples of other sects of the eastern Roman Empire. The surviving synagogues of medieval Spain are embellished with mudéjar plasterwork, the surviving medieval synagogues in Budapest and Prague are typical Gothic structures
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Maronite Christians in Lebanon
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Maronite Christianity in Lebanon refers to adherents of the Maronite Church in Lebanon, which is the largest Christian denomination in the country. The Lebanese Maronite Christians are believed to constitute about 22% of the population of Lebanon. Lebanons constitution was intended to guarantee representation for each of the nations ethno-religious groups. Under the terms of an agreement known as the National Pact between the various political and religious leaders of Lebanon, the president of the country must be a Maronite. There is no distinct pattern that shows that one community carries significantly more Phoenician than another, according to Catholic tradition, the first Bishop was Saint Peter before his travels to Rome. The third Bishop was the Apostolic Father Ignatius of Antioch, Antioch became one of the five original Patriarchates after Constantine recognized Christianity. Many of his followers also lived a monastic lifestyle, following the death of Maron in 410 AD, his disciples built a monastery in his memory and formed the nucleus of the Maronite Church. The Maronites held fast to the beliefs of the Council of Chalcedon in 451 AD, when the Monophysites of Antioch slew 350 monks, the Maronites sought refuge in the mountains of Lebanon. Correspondence concerning the event brought the Maronites papal and orthodox recognition, a monastery was built around the shrine of St. Maro after the Council of Chalcedon. This doctrine, monothelitism, was meant as a compromise between supporters of Chalcedon, such as the Maronites, and opponents, such as the Jacobites, monothelitism was actually endorsed by Pope Honorius I of the Catholic Church to win back the Monophysites. Instead, this new doctrine caused greater controversy, and was declared a heresy at the Sixth Ecumenical Council in 680-681, in 687 AD, the Emperor Justinian II agreed to evacuate many thousand Maronites from Lebanon and settle them elsewhere. The chaos and utter depression which followed led the Maronites to elect their first Patriarch, John Maroun and this, however, was seen as a usurpation by the Orthodox churches. This situation was mirrored in other Christian communities in the Byzantine Empire, the Maronites belong to the Maronite Syriac Church of Antioch is an Eastern Catholic Syriac Church that had affirmed its communion with Rome since 1180 A. D. The Maronite Patriarch is traditionally seated in Bkerke, north of Beirut, Lebanese Maronite Christians are concentrated in the north Beirut, northern part of Mount Lebanon Governorate, southern part of North Governorate, parts of Beqaa Governorate and South Governorate. The last Census in Lebanon in 1932 put the numbers of Maronites at 29% of the population, a study done by the Central Intelligence Agency in 1985 put the numbers of Maronites at 16% of the population. Lebanese Maronites constitutes 21% of Lebanons population of approximately 4.3 million, which means they amount to 903,000 as of 2012
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Protestantism in Lebanon
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Protestantism in Lebanon is a Christian minority in an overwhelmingly Muslim and Christian country. Most Protestants in Lebanon were converted by missionaries, primarily English and American and they are divided into a number of denominations, including Presbyterian, Congregational, and Anglican. They are perceived by some to number disproportionately highly among the middle class. The Lebanese Protestant Christians constitute nearly 1 percent of the population and live primarily in Beirut
22.
Safir Hotels & Resorts
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Safir Hotels & Resorts is a Kuwaiti-owned luxury hotel chain in the Arabic world. Clientele includes the sister of the Emir of Kuwait who stayed in the hotels $3000 a month apartments, Safir Mazafran is a hotel in Zeralda. It is said to dominate the town and has a restaurant serving Lebanese cuisine, Safir Hotel is a hotel in Zamalek, Cairo. Safir Resort is a hotel and resort in Hurghada, Safir International Hotel is a hotel in Bneid Al Gar. Failaka Heritage Village is a hotel in Failaka Island, completed in 2002, it has 50 chalets and 24 rooms. It is located in a Heritage Village which includes achildrens zoo, lake, horse-riding and shwarma outlets, Safir Airport Hotel is a hotel in Farwaniya. Safir Hotel & Residences is a hotel in Fintas, marina Hotel is a hotel in Salmiya. Safir Hotel Bhamdoun is a hotel in Bhamdoun and it has 68 rooms and suites. Coordinates,33. 891458°N35. 472697°E /33.891458,35.472697 Safir Doha is a hotel in Doha, Safir Al Sayedah Zeinab is a hotel in Damascus. Safir Hotel Homs is a hotel in Homs, elephant Rides For Every One-India suvesh +918553023689 Official site
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Kamal Salibi
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Kamal Suleiman Salibi was a Lebanese historian, professor of history at the American University of Beirut and the founding Director of the Royal Institute for Inter-Faith Studies in Amman, Jordan. He was a bachelor, who devoted his life to books. Born to a Protestant family in Beirut, Salibis family came from the Lebanese village of Bhamdoun in French Mandatory Lebanon and his dissertation was subsequently published under the title Maronite Historians of Mediaeval Lebanon. After his graduation from SOAS, Salibi joined AUB as bibliographer of the Arab Studies Program and he then became professor in the Department of History and Archaeology where he joined other prominent and already established historians such as Nicholas Ziadeh and Zein Zein. In 1965, he published The Modern History of Lebanon, which was translated into Arabic, Russian. Salibi eventually became one of the pillars of the history department, in 1982 Salibi finalised his book, The Bible Came from Arabia, during the Israeli invasion of Lebanon. It was translated into German at the time as the original English version was being published in London. Salibi wrote subsequent works on biblical issues using the same etymological, some of his books are today considered classics, notably A House of Many Mansions, The History of Lebanon Reconsidered and The Modern History of Jordan. In 1994, Salibi helped found the Royal Institute for Inter-Faith Studies in Amman, Jordan and he was associated as a consultant with the Druze Heritage Foundation. He retired from the Department of History and Archeology at the American University of Beirut in 1998 and he moved to Amman in the early 1990s and became director of the Institute for Interfaith Studies there from 1994 to 2003. He pinned a copy of his new ID, which has I for his madhdhab outside his apartment in Ras Beirut, Kamal Salibi wrote three books advocating the controversial Israel in Arabia theory. C. In this new Israel, they switched from Hebrew to Aramaic and it was this switch in language that created the confusions which led to the distortion of the immigrants stories. The area of ancient Israel is then identified with the land on either side of the section of the escarpment that is. The theory has not been accepted anywhere, and, according to Itamar Rabinowitz, had embarrassed many of his colleagues. Rabinowitz discounts antisemitism as the impetus for the book because Salibi was not an enemy of Israel or Zionism. He speculates, however, that it mightve been an exercise for Salibi. Several academic reviewers criticised Cape for having accepted The Bible Came from Arabia for publication, Salibi argued that early epigraphic evidence used to vindicate the Biblical stories has been misread. The words translated many days actually meant south of Rabin and he shared the view of such scholars as Thomas L. Thompson that there is a severe mismatch between the Biblical narrative and the archaeological findings in Palestine
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Khalil Raad
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Khalil Raad was a photographer, known as Palestines first Arab photographer. Raad was born in 1854 in Bhamdoun, Lebanon and his father, Anis, had fled from the familys village of Sibnay after converting to Protestantism from the Maronite faith. During the 1860 sectarian strife afflicting the mountain regions, Raads father was killed, following his death, Raads mother took him and his sister, Sarah, to Jerusalem where they resided with relatives. Raad first studied photography under Garabed Krikorian, an Armenian-Palestinian graduate of a photography workshop established by Issay Garabedian, Raad opened his own studio on Jaffa Road across the street from that of his former teacher in Jerusalem in 1890, engaging in direct competition with him. After Garabeds son John assumed control of his fathers studio in 1913 and married Raads niece, Najla, known as the peace bride, the two studios worked in partnership. Raad married Annie Muller in 1919, a Swiss national who served as an assistant to Keller and he returned to Palestine with Muller to live in Talibiyya, then a village near Jerusalem in which Raad ran for mayorship and was elected. Raad continued his work, the subject matter of which included political events, daily life. His photography studio was destroyed during Jewish attacks on the city in 1948, subsequently invited to live within the Greek Orthodox Patriarchate by Bishop Ilya Karam, Raad resided there from the end of 1948 until his death in 1957. Raads photography documented political events and daily life in Palestine, Syria and he produced over 1230 glass plates which were rescued from his studio during the 1948 Arab–Israeli War by a young Italian friend who crossed no-mans land several times at night. Also in his studio archive were a number of negatives, some of which have yet to be printed, the entire archive was donated to the Institute of Palestine Studies and many of the photographs were published in the work, Before their Diaspora by the Journal of Palestine Studies. A collection of postcards that bear Raads signature are held by the Middle East Centre of Oxford University together with 40 prints of Ottoman soldiers in Palestine from World War I. Captioned in English, these photographs had clearly intended for use as propaganda by the Ottoman forces. Ruth Raad, Khalils daughter, said that her father was a friend of the governor of Syria under Ottoman rule, Jamal Pasha. Raad also produced postcards for tourists, but, both her and Rona Sela an Israeli curator, emphasize that Raad first photographed for commercial and tourist purposes. Apart from a few rallies, the photographer did not specify the conflict between Arabs and Jews in his work which occurred during his years that he was an active photographer. Karimeh Abbud, Palestinian Arab photographer and artist Armenians in Israel, Photographers
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Ainab
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Ainab, is a town on the western slopes of Mount Lebanon overlooking Beirut. It is in the Aley District of the Mount Lebanon Governorate 25 kilometres from Beirut, the municipal council was established in 1910 and is one of the earliest councils in the Aley district. Ainab was the site of conflicts before and during the Lebanese civil war. In the 1958 Lebanon crisis control of the town was fought over by the Druze forces of Kamal Jumblatt, during the Israeli invasion, the Israeli army intervened in and near Ainab in fighting between the Druze Progressive Socialist Party and the Christian Kataeb Party. In March 1989, a schoolyard in the town was hit by an Israeli air-to-surface missile during strikes against a base of the Democratic Front for the Liberation of Palestine in Shemlan. Press reports state that 3 people were killed 22 schoolchildren wounded, later that year Israeli jets again attacked in apparent retaliation for rocket attacks on Northern Israel
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Ain Ksour
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Ain Ksour, is a village in Aley District, Lebanon. Municipal elections are every four years. There are two churches in Ain Ksour, one is Saint Peter and Pauls church, which was built around 800 AD, destroyed during the Lebanese civil war, and rebuilt. The other is Saint Eliass church, which is newer, was destroyed during the Lebanese civil war, the church plaza has an altitude of 717 m, and is located at 33°4456.50 N, 35°3205.00 E. Ain Ksour, Localiban
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Basateen, Lebanon
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Al Basateen, is a village in Aley District in the Mount Lebanon Governorate of Lebanon. Al Basateen is located in the Chahaar Region overlooking Beirut, elevation is about 600 meters above sea level. It offers beautiful views of the Mediterranean and Beirut, access is easy from Beirut through Khaldeh and Aramoun. Five families constitute the population of about 2000 or so, Ghosn, Rafeh, Abdelsalam, Merhi and Al Alia. Its Head of its municipality is Yaser Ghosn, and the members are, Faisal Rafeh, Ghassan Rafeh, Malika Ghosn, Akram Ghosn, Wissam Rafeh, Haitham Merhi, Katia Rafeh, Rami Rafeh
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Bdadoun
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Bdadoun, is a town in Mount Lebanon which makes up one of the 70 towns and villages in the Lebanese district of Aley. It has an population of 3,000. It is 490 meters above sea level and 15 kilometres from the capital Beirut and it is known as a summer holiday location. The name Bdadoun derives from the Phoenician noun Bd-Adoun or House of Adoun, in the year 1144, fighting erupted between the Christians in the North Lebanon regions of Jbeil and Keserwan districts. The king Barquq took the opportunity and ordered an invasion of that Christian dominated area, the result was an outflow of people that settled in the Chouf District. This region was ruled by the Tanukhids, the Tanukhs where the Druze hereditary lords of the Gharb. The Buhturs were replaced by the Maans when the Ottomans conquered in the early 16th century, the area surrounding Bdadoun remained under autonomous Ottoman rule until the end of World War I. The first settlers of Bdadoun came from the North Lebanon Maronite families as peasants and they found an uninviting land made of mostly rocky landscape strewn with oaks, wild figs, vines and some olive trees. Local dwellers built stone terraces planted fruit trees such as apricot, almonds, pear, apple, pomegranates and it is the latter, that Bdadoun is mostly known for plums and holds an annual harvest festival in May. This plum is believed to be a relative of the Greengage. This is not to be mistaken with the Chinese Plum or Loquat which is grown in Bdadoun. The Christian Maronite parish of Bdadoun is part of the Beirut diocese and has four churches, was renovated in 1988 by Mr John Ibrahim Hanna al-Feghaly. Notre Dame de Bdadoun Our Lady of Bdadoun church is known to have built as a dwelling first in the 17th century. It has been many times since, last time being in 1870 after the 1860s civil strife in Mount Lebanon. St. Antoine Current belief is that it was established as a church in 1903 and was supported by the Abi Roufayel family, the church steeple was erected in 1938. St. Elie First mass is known to have held there on 26 December 1909 with support of the Howayek family. Bdadoun Public School Founded in 1921 by Selim Nouhra and it later became a public school. Ecole Saint Elie Founded in 1941 by Elias Tannous who donated the land to Saint Famille Maronite nuns, Bdadoun has an area of 143 hectares
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Lebanon
