1.
Family
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In the context of human society, a family is a group of people affiliated either by consanguinity, affinity, or co-residence or some combination of these. Members of the family may include spouses, parents, brothers, sisters, sons. Members of the family may include grandparents, aunts, uncles, cousins, nephews, nieces. Sometimes these are considered members of the immediate family, depending on an individuals specific relationship with them. In most societies, the family is the institution for the socialization of children. As the basic unit for raising children, anthropologists generally classify most family organizations as matrifocal, conjugal, avuncular, sexual relations among the members are regulated by rules concerning incest such as the incest taboo. The word family can be used metaphorically to create more inclusive categories such as community, nationhood, global village, the field of genealogy aims to trace family lineages through history. Family is also an important economic unit studied in family economics, one of the primary functions of the family involves providing a framework for the production and reproduction of persons, biologically and/or socially. This can occur through the sharing of material substances, the giving and receiving of care and nurture, jural rights and obligations, thus, ones experience of ones family shifts over time. From the perspective of children, the family is a family of orientation, from the point of view of the parent, the family is a family of procreation, the goal of which is to produce and enculturate and socialize children. Christopher Harris notes that the conception of family is ambiguous. Diverse data from ethnography, history, law and social statistics, reveal the human family as a social institution, the different types of families occur in a wide variety of settings, and their specific functions and meanings depend largely on their relationship to other social institutions. Sociologists have a special interest in the function and status of family forms in stratified societies, much sociological, historical and anthropological research dedicates itself to the understanding of this variation, and of changes in the family that form over time. Levitan claims, Times have changed, it is acceptable and encouraged for mothers to work. The way roles are balanced between the parents will help children grow and learn life lessons. There is great importance of communication and equality in families, in order to avoid role strain, the term nuclear family is commonly used, especially in the United States of America, to refer to conjugal families. A conjugal family includes only the husband, the wife, sociologists distinguish between conjugal families and nuclear families. Other family structures, such as blended parents, single parents, a matrifocal family consists of a mother and her children
2.
Marriage
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The definition of marriage varies according to different cultures, but it is principally an institution in which interpersonal relationships, usually sexual, are acknowledged. In some cultures, marriage is recommended or considered to be compulsory before pursuing any sexual activity, when defined broadly, marriage is considered a cultural universal. Individuals may marry for several reasons, including legal, social, libidinal, emotional, financial, spiritual, whom they marry may be influenced by socially determined rules of incest, prescriptive marriage rules, parental choice and individual desire. In some areas of the world, arranged marriage, child marriage, polygamy, conversely, such practices may be outlawed and penalized in parts of the world out of concerns for womens rights and because of international law. These trends coincide with the human rights movement. Marriage can be recognized by a state, an organization, an authority, a tribal group. It is often viewed as a contract, Marriages can be performed in a secular civil ceremony or in a religious setting via a wedding ceremony. The act of marriage usually creates normative or legal obligations between the individuals involved, and any offspring they may produce, some cultures allow the dissolution of marriage through divorce or annulment. In some areas, child marriages and polygamy may occur in spite of laws against the practice. For example, the number of marriages in Europe decreased by 30% from 1975 to 2005 and these changes have occurred primarily in Western countries. The word marriage derives from Middle English mariage, which first appears in 1250–1300 CE and this in turn is derived from Old French, marier, and ultimately Latin, marītāre, meaning to provide with a husband or wife and marītāri meaning to get married. The adjective marīt-us -a, -um meaning matrimonial or nuptial could also be used in the form as a noun for husband. Anthropologists have proposed several competing definitions of marriage in an attempt to encompass the wide variety of marital practices observed across cultures, even within Western culture, definitions of marriage have careened from one extreme to another and everywhere in between. The anthropological handbook Notes and Queries defined marriage as a union between a man and a such that children born to the woman are the recognized legitimate offspring of both partners. In recognition of a practice by the Nuer people of Sudan allowing women to act as a husband in certain circumstances, Kathleen Gough suggested modifying this to a woman, none of these men had legal rights to the womans child. Economic anthropologist Duran Bell has criticized the definition on the basis that some societies do not require marriage for legitimacy. He argued that a definition of marriage is circular in societies where illegitimacy has no other legal or social implications for a child other than the mother being unmarried. In 1955 article in Man, Leach argued that no one definition of marriage applied to all cultures and he offered a list of ten rights associated with marriage, including sexual monopoly and rights with respect to children, with specific rights differing across cultures
3.
Concubinage
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The woman in such a relationship is referred to as a concubine. The prevalence of concubinage and the status of rights and expectations of a concubine have varied between cultures as well as the rights of children of a concubine. Whatever the status and rights of the concubine, they were inferior to those of the wife. Historically, concubinage was frequently entered into voluntarily as it provided a measure of security for the woman involved. Involuntary or servile concubinage sometimes involved sexual slavery of one member of the relationship, nevertheless, sexual relations outside marriage were not uncommon, especially among royalty and nobility, and the woman in such relationships was commonly described as a mistress. However, the children of such relationships were counted as illegitimate and were barred from inheriting the title or estates. While various forms of sexual relationships and co-habitation short of marriage have become increasingly common in the Western world. The terms concubinage and concubine are used primarily when referring to non-marital partnerships of earlier eras. In modern usage, a domestic relationship is commonly referred to as co-habitation. Concubinage was highly popular before early 20th century all over Asia, the main function of concubinage was producing additional heirs, as well as bring males pleasure. Children of concubines had lower rights in account to inheritance, which was regulated by Dishu system, after that, even concubinage has been legally banned, the relationship between mistresses and their men are highly affected by it. In China, successful men often had concubines until the practice was outlawed after the Communist Party of China came to power in 1949, the standard Chinese term translated as concubine was qiè 妾, a term used since ancient times, which means female slave. Concubines resembled wives in that they were recognized sexual partners of a family member and were expected to bear children from him. Unofficial concubines, are of lower status, and children of her are considered illegitimate, in English the term concubine is also used for what the Chinese refer to as pínfēi consorts of emperors, some of very high rank. In premodern China, it was illegal and socially disreputable for a man to have more than one wife at a time, but he could have concubines. At first a man could have as many concubines as he could afford, however, from the Eastern Han onward, the higher ranking and the more noble an identity a man possessed, the more concubines he was permitted to have. A concubines treatment and situation were highly variable and were influenced by the status of the male to whom she was engaged. In the Book of Rites chapter on “The Pattern of the Family” it says, “If there were betrothal rites, she became a wife, and if she went without these, Concubines could be taken without any of the ceremonies used in marriages
4.
Divorce
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Divorce should not be confused with annulment, which declares the marriage null and void, with legal separation or de jure separation or with de facto separation. Reasons for divorce vary, from sexual incompatibility or lack of independence for one or both spouses to a personality clash, the only countries that do not allow divorce are the Philippines, the Vatican City and the British Crown Dependency of Sark. The Vatican City is a state, which has no procedure for divorce. Countries that have relatively recently legalized divorce are Italy, Portugal, Brazil, Spain, Argentina, Paraguay, Colombia, Andorra, Ireland, Chile, grounds for divorce vary widely from country to country. Marriage may be seen as a contract, a status, or a combination of these, where it is seen as a contract, the refusal or inability of one spouse to perform the obligations stipulated in the contract may constitute a ground for divorce for the other spouse. In contrast, in countries, divorce is purely no fault. Many jurisdictions offer both the option of a no fault divorce as well as an at fault divorce and this is the case, for example, in many US states. Though divorce laws vary between jurisdictions, there are two approaches to divorce, fault based and no-fault based. In some jurisdictions one spouse may be forced to pay the fees of another spouse. Laws vary as to the period before a divorce is effective. However, issues of division of property are determined by the law of the jurisdiction in which the property is located. In Europe, divorce laws differ from country to country, reflecting differing legal and cultural traditions, in some countries, particularly in some former communist countries, divorce can be obtained only on one single general ground of irretrievable breakdown of the marriage. Yet, what such a breakdown of the marriage is interpreted very differently from jurisdiction to jurisdiction. Separation constitutes a ground of divorce in some European countries. g. in the laws of Latvia. Divorce laws are not static, they often change reflecting evolving social norms of societies, some countries have completely overhauled their divorce laws, such as Spain in 2005, and Portugal in 2008. A new divorce law also came into force in September 2007 in Belgium, bulgaria also modified its divorce regulations in 2009. e. The negotiations with the participation of an advocate or agreement made before the registrar of Public Registry Office, Austria, instead, is a European country where the divorce law still remains conservative. The liberalization of laws is not without opposition, particularly in the United States
5.
Adultery
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Adultery is extramarital sex that is considered objectionable on social, religious, moral, or legal grounds. A single act of intercourse is generally sufficient to constitute adultery. Historically, many cultures have considered adultery to be a serious crime. Adultery often incurred severe punishment, usually for the woman and sometimes for the man, with penalties including capital punishment, mutilation, such punishments have gradually fallen into disfavor, especially in Western countries from the 19th century. In most Western countries, adultery itself is no longer a criminal offense, Adultery is not a ground for divorce in jurisdictions which have adopted a no-fault divorce model. In some societies and among certain religious adherents, adultery may affect the status of those involved. In countries where adultery is an offense, punishments range from fines to caning. A joint statement by the United Nations Working Group on discrimination against women in law and in states that. In Muslim countries that follow Sharia law for justice, the punishment for adultery may be stoning. There are fifteen countries in which stoning is authorized as lawful punishment, though in recent times it has been carried out only in Iran. In some jurisdictions, having sexual relations with the wife or the wife of his eldest son constitutes treason. The term adultery refers to acts between a married person and someone who is not that persons spouse. It may arise in criminal law or in family law, for instance, in the United Kingdom, adultery is not a criminal offense, but is a ground for divorce, with the legal definition of adultery being physical contact with an alien and unlawful organ. Extramarital sexual acts not fitting this definition are not adultery though they may constitute unreasonable behavior, the application of the term to the act appears to arise from the idea that criminal intercourse with a married woman. Tended to adulterate the issue of an innocent husband, and to expose him to support and provide for another mans. Thus, the purity of the children of a marriage is corrupted, the term adultery, rather than extramarital sex, implies a moral condemnation of the act, as such it is usually not a neutral term because it carries an implied judgment that the act is wrong. In the traditional English common law, adultery was a felony, although the legal definition of adultery differs in nearly every legal system, the common theme is sexual relations outside of marriage, in one form or another. Traditionally, many cultures, particularly Latin American ones, had double standards regarding male and female adultery
6.
Legitimacy (family law)
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Legitimacy, in traditional Western common law, is the status of a child born to parents who are legally married to each other, and of a child conceived before the parents obtain a legal divorce. Conversely, illegitimacy is the status of a child born outside marriage, depending on the cultural context, legitimacy can affect a childs rights of inheritance to the putative fathers estate and the childs right to bear the fathers surname or title. Illegitimacy has also had consequences for the mothers and childs right to support from the putative father, in medieval Wales, a bastard was defined simply as a child not acknowledged by its father. All children, whether born in or out of wedlock, that were acknowledged by the father enjoyed the legal rights. Englands Statute of Merton stated, regarding illegitimacy, He is a bastard that is born before the marriage of his parents and this definition also applied to situations when a childs parents could not marry, as when one or both were already married or when the relationship was incestuous. The Poor Law of 1576 formed the basis of English bastardy law and its purpose was to punish a bastard childs mother and putative father, and to relieve the parish from the cost of supporting mother and child. By an act of 1576, it was ordered that bastards should be supported by their putative fathers, if the genitor could be found, then he was put under very great pressure to accept responsibility and to maintain the child. Under English law, a bastard was unable to be an heir to real property, in contrast to the situation under civil law, a younger non-bastard brother would have no claim to the land. The Legitimacy Act 1926 of England and Wales legitimized the birth of a if the parents subsequently married each other. The Legitimacy Act 1959 extended the legitimization even if the parents had married others in the meantime, neither the 1926 nor 1959 Acts changed the laws of succession to the British throne and succession to peerage titles. The Family Law Reform Act 1969 allowed a bastard to inherit on the intestacy of his parents, in canon and in civil law, the offspring of putative marriages have also been considered legitimate. Since 2003 in England and Wales,2002 in Northern Ireland and 2006 in Scotland, still, children born out of wedlock may not be eligible for certain federal benefits unless the child has been legitimized in the appropriate jurisdiction. Many other countries have abolished by any legal disabilities of a child born out of wedlock. In France, legal reforms regarding illegitimacy began in the 1970s, the European Convention on the Legal Status of Children Born out of Wedlock came into force in 1978. Countries which ratify it must ensure that children born outside marriage are provided with legal rights as stipulated in the text of this Convention, the Convention was ratified by the UK in 1981 and by Ireland in 1988. Use of the illegitimate child is now rare, even in legal contexts. It has been stricken from passports and legal documents as needlessly insulting and stigmatizing to the child, terms such as extra-marital child, love child and child born out of wedlock are more commonly used. Also used in Britain and other English-speaking countries is bastard, though such as natural child are preferred in polite society
7.
Adoption
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Modern systems of adoption, arising in the 20th century, tend to be governed by comprehensive statutes and regulations. Adoption for the well-born While the modern form of adoption emerged in the United States, the Code of Hammurabi, for example, details the rights of adopters and the responsibilities of adopted individuals at length. The practice of adoption in ancient Rome is well documented in the Codex Justinianus, the use of adoption by the aristocracy is well documented, many of Romes emperors were adopted sons. Infant adoption during Antiquity appears rare, abandoned children were often picked up for slavery and composed a significant percentage of the Empires slave supply. Roman legal records indicate that foundlings were occasionally taken in by families, although not normally adopted under Roman Law, the children, called alumni, were reared in an arrangement similar to guardianship, being considered the property of the father who abandoned them. Other ancient civilizations, notably India and China, used some form of adoption as well, evidence suggests the goal of this practice was to ensure the continuity of cultural and religious practices, in contrast to the Western idea of extending family lines. China had a idea of adoption with males adopted solely to perform the duties of ancestor worship. The practice of adopting the children of members and close friends was common among the cultures of Polynesia including Hawaii where the custom was referred to as hānai. Adoption and commoners The nobility of the Germanic, Celtic, in medieval society, bloodlines were paramount, a ruling dynasty lacking a natural-born heir apparent was replaced, a stark contrast to Roman traditions. The evolution of European law reflects this aversion to adoption, english Common Law, for instance, did not permit adoption since it contradicted the customary rules of inheritance. Some adoptions continued to occur, however, but became informal, for example, in the year 737, in a charter from the town of Lucca, three adoptees were made heirs to an estate. Europes cultural makeover marked a period of significant innovation for adoption, without support from the nobility, the practice gradually shifted toward abandoned children. Abandonment levels rose with the fall of the empire and many of the foundlings were left on the doorstep of the Church, initially, the clergy reacted by drafting rules to govern the exposing, selling, and rearing of abandoned children. The Churchs innovation, however, was the practice of oblation, whereby children were dedicated to lay life within monastic institutions and this created the first system in European history in which abandoned children did not have legal, social, or moral disadvantages. As a result, many of Europes abandoned and orphaned children became alumni of the Church, oblation marks the beginning of a shift toward institutionalization, eventually bringing about the establishment of the foundling hospital and orphanage. This system of apprenticeship and informal adoption extended into the 19th century, despite its intent, though, in practice, the system operated much the same as earlier incarnations. The experience of the Boston Female Asylum is a good example, adopting to create a family The next stage of adoptions evolution fell to the emerging nation of the United States. Rapid immigration and the American Civil War resulted in unprecedented overcrowding of orphanages, Charles Loring Brace, a Protestant minister became appalled by the legions of homeless waifs roaming the streets of New York City
8.
Child abuse
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Child abuse or child maltreatment is physical, sexual, or psychological mistreatment or neglect of a child or children, especially by a parent or other caregiver. Different jurisdictions have developed their own definitions of what constitutes child abuse for the purposes of removing a child from his/her family and/or prosecuting a criminal charge, definitions of what constitutes child abuse vary among professionals, and between social and cultural groups, as well as across time. The terms abuse and maltreatment are often used interchangeably in the literature, Child maltreatment can also be an umbrella term covering all forms of child abuse and child neglect. Defining child maltreatment depends on prevailing cultural values as they relate to children, child development, in general, abuse refers to acts of commission while neglect refers to acts of omission. Child maltreatment includes both acts of commission and acts of omission on the part of parents or caregivers that cause actual or threatened harm to a child. Delayed effects of abuse and neglect, especially emotional neglect. The World Health Organization distinguishes four types of maltreatment, physical abuse, sexual abuse, emotional and psychological abuse. Among professionals and the public, people often do not agree on what behaviors constitute physical abuse of a child. Physical abuse often does not occur in isolation, but as part of a constellation of behaviors including authoritarian control, anxiety-provoking behavior, and this includes hitting, beating, kicking, shaking, biting, strangling, scalding, burning, poisoning and suffocating. Much physical violence against children in the home is inflicted with the object of punishing, joan Durrant and Ron Ensom write that most physical abuse is physical punishment in intent, form, and effect. Overlapping definitions of abuse and physical punishment of children highlight a subtle or non-existent distinction between abuse and punishment. Multiple injuries or fractures at different stages of healing can raise suspicion of abuse, physical abuse in childhood has also been linked to homelessness in adulthood. Child sexual abuse is a form of abuse in which an adult or older adolescent abuses a child for sexual stimulation. Sexual abuse refers to the participation of a child in an act aimed toward the physical gratification or the financial profit of the person committing the act. Selling the sexual services of children may be viewed and treated as child abuse rather than simple incarceration, Children who are the victims are also at an increased risk of sexually transmitted infections due to their immature immune systems and a high potential for mucosal tears during forced sexual contact. In the United States, approximately 15% to 25% of women, in over one-third of cases, the perpetrator is also a minor. In 2014, the APA stated that, Childhood psychological abuse as harmful as sexual or physical abuse, nearly 3 million U. S. children experience some form of maltreatment annually. Psychological maltreatment is the most challenging and prevalent form of child abuse, victims of emotional abuse may react by distancing themselves from the abuser, internalizing the abusive words, or fighting back by insulting the abuser
9.
Incest
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Incest is sexual activity between family members or close relatives. The incest taboo is and has one of the most widespread of all cultural taboos. Most modern societies have laws regarding incest or social restrictions on closely consanguineous marriages, in societies where it is illegal, consensual adult incest is seen by some as a victimless crime. Some cultures extend the incest taboo to relatives with no consanguinity such as milk-siblings, stepsiblings, third-degree relatives on average share 12. 5% genes, and sexual relations between them is viewed differently in various cultures, from being discouraged to being socially acceptable. The children of incestuous relationships were regarded as illegitimate, and are still so regarded in some societies today, in most cases, the parents did not have the option to marry to remove that status, as incestuous marriages were, and are, normally also prohibited. A common justification for prohibiting incest is avoiding inbreeding, a collection of genetic disorders suffered by the children of parents with a genetic relationship. But inbreeding is not the basis for the incest taboo for two reasons. First, most prohibitions on incest cover affinity relationships—that is, relationships created by marriage —as well as created by adoption. And second, the incest taboo also applies to non-procreative sex—for example, some societies, such as the Balinese and some Inuit tribes, have different views about what constitutes illegal and immoral incest. However, sexual relations with a first-degree relative are almost universally forbidden, the English word incest is derived from the Latin incestus, which has a general meaning of impure, unchaste. It was introduced into Middle English, both in the generic Latin sense and in the modern sense. The derived adjective incestuous appears in the 16th century, before the Latin term came in, incest was known in Old English as sib-leger or mǣġhǣmed but in time, both words fell out of use. In ancient China, first cousins with the surnames were not permitted to marry. Several of the Egyptian Pharaohs married their siblings and had children with them. For example, Tutankhamun married his half-sister Ankhesenamun, and was himself the child of an union between Akhenaten and an unidentified sister-wife. It is now accepted that sibling marriages were widespread among all classes in Egypt during the Graeco-Roman period. Numerous papyri and the Roman census declarations attest to many husbands and wives being brother and sister, in the sequel to Oedipus, Antigone, his four children are also punished for their parents incestuousness. Incest appears in the accepted version of the birth of Adonis
10.
Monogamy
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Monogamy is a form of relationship in which an individual has only one partner during his or her lifetime or at any one time, as compared to polygyny, polyandry, or polyamory. The term is applied to the social behavior of some animals. It is important to have an understanding of the nomenclature of monogamy because scientists use the term monogamy for different relationships. Biologists, biological anthropologists, and behavioral ecologists often use the term monogamy in the sense of sexual, if not genetic, modern biological researchers, using the theory of evolution, approach human monogamy as the same in human and non-human animal species. They postulate the following four aspects of monogamy, Marital monogamy refers to marriages of two people. Social monogamy refers to two living together, having sex with each other, and cooperating in acquiring basic resources such as shelter, food. Sexual monogamy refers to two partners remaining sexually exclusive with other and having no outside sex partners. Genetic monogamy refers to sexually monogamous relationships with genetic evidence of paternity, when cultural or social anthropologists and other social scientists use the term monogamy, the meaning is social or marital monogamy. There are also philosophical aspects in the field of interest of e. g. philosophical anthropology and philosophy of religion, the word monogamy comes from the Greek μονός, monos which means alone, and γάμος, gamos which means marriage. According to the Ethnographic Atlas, of 1,231 societies from around the noted,186 were monogamous,453 had occasional polygyny,588 had more frequent polygyny. Many societies that we consider monogamous in fact allow easy divorce, in many western countries divorce rates approach 50%. Those who remarry do so on average 3 times, divorce and remarriage can thus result in serial monogamy, i. e. multiple marriages but only one legal spouse at a time. In all, these account for 16 to 24% of the monogamous category, the prevalence of sexual monogamy can be roughly estimated as the percentage of married people who do not engage in extramarital sex. The Standard Cross-Cultural Sample describes the amount of sex by men and women in over 50 pre-industrial cultures. The amount of sex by men is described as universal in 6 cultures, moderate in 29 cultures, occasional in 6 cultures. The amount of sex by women is described as universal in 6 cultures, moderate in 23 cultures, occasional in 9 cultures. These findings support the claim that the amount of extramarital sex differs across cultures. Recent surveys conducted in non-Western nations have found cultural and gender differences in extramarital sex
