1.
Sacrifice
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Sacrifice is the offering of food, objects or the lives of animals to a higher purpose, in particular divine beings, as an act of propitiation or worship. While sacrifice often implies the ritual killing of an animal, the term offering can be used for bloodless sacrifices of food or artifacts, for offerings of liquids by pouring, the term libation is used. The Latin term sacrificium derived from Latin sacrificus, which combined the concepts sacra, the Latin word sacrificium came to apply to the Christian eucharist in particular, sometimes named a bloodless sacrifice to distinguish it from blood sacrifices. In individual non-Christian ethnic religions, terms translated as sacrifice include the Indic yajna, the Greek thusia, the Germanic blōtan, the term usually implies doing without something or giving something up. But the word also occurs in metaphorical use to describe doing good for others or taking a short-term loss in return for a greater power gain. Scholars such as René Girard have theorized that scapegoating may account for the origins of sacrifice, animal sacrifice is the ritual killing of an animal as part of a religion. It is practiced by adherents of religions as a means of appeasing a god or gods or changing the course of nature. It also served a social or economic function in those cultures where the portions of the animal were distributed among those attending the sacrifice for consumption. Animal sacrifice has turned up in almost all cultures, from the Hebrews to the Greeks and Romans, Ancient Egyptians and it is against their religion for Egyptians to sacrifice animals, except for sheep, bulls, calves, male calves and geese. Animal sacrifice is practiced today by the followers of Santería and other lineages of Orisa as a means of curing the sick. However, in Santeria, such animal offerings constitute a small portion of what are termed ebos—ritual activities that include offerings, prayer. Christians from some villages in Greece also sacrifice animals to Orthodox saints in a known as kourbània. The practice, while publicly condemned, is often tolerated, according to Walter Burkert, a scholar of sacrifice, Greek sacrifices derived from hunting practices. Hunters, feeling guilty for having killed another living being so they could eat and survive, the primary evidence used to suggest this theory is the Dipolieia, which is an Athenian festival, in limited circulation, during which an ox was sacrificed. The protagonist of the ritual was an ox, which it had, at one point. According to his theory, the killer of the ox eased his conscience by suggesting that everybody should participate in the killing of the sacrificial victim. In the expansion of the Athenian state, numerous oxen were needed to feed the people at the banquets and were accompanied by state festivals, the hecatomb became the general designation for the great sacrifices offered by the state. These sacrificial processions of hundreds of oxen remove the original ties, Human sacrifice was practiced by many ancient cultures
2.
Old Norse religion
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Norse religion refers to the religious traditions of the Norsemen prior to the Christianization of Scandinavia, specifically during the Viking Age. Norse religion is a folk religion and it was the northern variation of the religion practiced in the lands inhabited by the Germanic tribes across most of Northern and Central Europe prior to Roman and Holy Roman incursions. However, it was not formalized nor categorized as a subset of Germanic paganism until it was described by outsiders who came into contact with native practitioners. The Norse - or people of Scandinavia - have always had contact with cultures outside Scandinavia. They were well aware of foreign religions and they traded, intermarried and sometimes worked as henchmen for other cultures, including the Romans. Most titles bestowed upon Norse religion are the ones which were used to describe the religion in a competitive manner, some of these terms were hedendom, Heidentum, Heathenry or Pagan. A more romanticized name for Norse religion is the medieval Icelandic term Forn Siðr or Old Custom, knowledge about Norse religion has been gathered from archaeological discoveries and from literature produced after the Christianization of Scandinavia. The literary sources that reference Norse paganism were written after the religion had declined, the vast majority of this came from 13th-century Iceland, where Christianity had taken longest to gain hold because of its remote location. The key literary texts for the study of Norse religion are the Prose Edda by Snorri Sturluson, the Gesta Danorum by Saxo Grammaticus and the Poetic Edda, by an unknown writer or writers. Saga literature informs us of the not only of the literate elite. Sagas are categorized on the basis of events described in the saga took place. Though Sagas are often mythical in nature, the ambitions are to give a realistic description of past events. Many sites in Scandinavia have yielded information about early Scandinavian culture. The oldest extant cultural examples are petroglyphs or helleristninger/hällristningar and these are usually divided into two categories according to age, hunting-glyphs and agricultural-glyphs. The hunting glyphs are the oldest and are found in Northern Scandinavia. These finds seem to indicate an existence based on hunting and fishing. These motifs were gradually subsumed by glyphs with more zoomorphic, or perhaps religious, the glyphs from the region of Bohuslän are later complemented with younger agricultural glyphs, which seem to depict an existence based more heavily on agriculture. These later motifs primarily depict ships, solar and lunar motifs, geometrical spirals and anthropomorphic beings and these finds shows several signs of rituals in a seemingly religious context, including some strong indications of human sacrifice such as the case of the Tollund Man bog body
3.
Veneration of the dead
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The veneration of the dead, including ones ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, the social or non-religious function of ancestor veneration is to cultivate kinship values, such as filial piety, family loyalty, and continuity of the family lineage. Ancestor veneration occurs in societies with every degree of social, political, and technological complexity, ancestor reverence is not the same as the worship of a deity or deities. In some Afro-diasporic cultures, ancestors are seen as being able to intercede on behalf of the living, as spirits who were once human themselves, they are seen as being better able to understand human needs than would a divine being. In other cultures, the purpose of ancestor veneration is not to ask for favors, some cultures believe that their ancestors actually need to be provided for by their descendants, and their practices include offerings of food and other provisions. Others do not believe that the ancestors are even aware of what their descendants do for them, most cultures who practice ancestor veneration do not call it ancestor worship. In English, the word usually refers to the reverent love. However, in cultures, this act of worship does not confer any belief that the departed ancestors have become some kind of deity. Rather, the act is a way to respect, honor, in this regard, many cultures and religions have similar practices. Some may visit the graves of their parents or other ancestors, leave flowers and pray to them in order to honor and remember them, however, this would not be considered as worshipping them since the term worship shows no such meaning. This is consistent with the meaning of the veneration in English. Although there is no accepted theory concerning the origins of ancestor veneration. Although some historians claim that ancient Egyptian society was a “death cult” because of its tombs and mummification rituals. The philosophy that “this world is but a vale of tears” and this was not to say that they were unacquainted with the harshness of life, rather, their ethos included a sense of continuity between this life and the next. Tombs were housing in the Hereafter and so they were constructed and decorated. Mummification was a way to preserve the corpse so the ka of the deceased could return to receive offerings of the things s/he enjoyed while alive, if mummification was not affordable, a “ka-statue” in the likeness of the deceased was carved for this purpose. The Blessed Dead were collectively called the akhu, or “shining ones” and they were described as “shining as gold in the belly of Nut and were indeed depicted as golden stars on the roofs of many tombs and temples. If the heart was in balance with the Feather of Maat, at this point only was the ka deemed worthy to be venerated by the living through rites and offerings
4.
Old English
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Old English or Anglo-Saxon is the earliest historical form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlers probably in the mid 5th century, Old English developed from a set of Anglo-Frisian or North Sea Germanic dialects originally spoken by Germanic tribes traditionally known as the Angles, Saxons, and Jutes. As the Anglo-Saxons became dominant in England, their language replaced the languages of Roman Britain, Common Brittonic, a Celtic language, Old English had four main dialects, associated with particular Anglo-Saxon kingdoms, Mercian, Northumbrian, Kentish and West Saxon. It was West Saxon that formed the basis for the standard of the later Old English period, although the dominant forms of Middle. The speech of eastern and northern parts of England was subject to strong Old Norse influence due to Scandinavian rule, Old English is one of the West Germanic languages, and its closest relatives are Old Frisian and Old Saxon. Like other old Germanic languages, it is different from Modern English. Old English grammar is similar to that of modern German, nouns, adjectives, pronouns, and verbs have many inflectional endings and forms. The oldest Old English inscriptions were using a runic system. Old English was not static, and its usage covered a period of 700 years, from the Anglo-Saxon settlement of Britain in the 5th century to the late 11th century, some time after the Norman invasion. While indicating that the establishment of dates is a process, Albert Baugh dates Old English from 450 to 1150, a period of full inflections. Perhaps around 85 per cent of Old English words are no longer in use, Old English is a West Germanic language, developing out of Ingvaeonic dialects from the 5th century. It came to be spoken over most of the territory of the Anglo-Saxon kingdoms which became the Kingdom of England and this included most of present-day England, as well as part of what is now southeastern Scotland, which for several centuries belonged to the Anglo-Saxon kingdom of Northumbria. Other parts of the island – Wales and most of Scotland – continued to use Celtic languages, Norse was also widely spoken in the parts of England which fell under Danish law. Anglo-Saxon literacy developed after Christianisation in the late 7th century, the oldest surviving text of Old English literature is Cædmons Hymn, composed between 658 and 680. There is a corpus of runic inscriptions from the 5th to 7th centuries. The Old English Latin alphabet was introduced around the 9th century, with the unification of the Anglo-Saxon kingdoms by Alfred the Great in the later 9th century, the language of government and literature became standardised around the West Saxon dialect. In Old English, typical of the development of literature, poetry arose before prose, a later literary standard, dating from the later 10th century, arose under the influence of Bishop Æthelwold of Winchester, and was followed by such writers as the prolific Ælfric of Eynsham. This form of the language is known as the Winchester standard and it is considered to represent the classical form of Old English
5.
Anglo-Saxon paganism
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A variant of the Germanic paganism found across much of north-western Europe, it encompassed a heterogeneous variety of disparate beliefs and cultic practices, with much regional variation. Anglo-Saxon paganism was a belief system, focused around a belief in deities known as the ése. The most prominent of these deities was probably Woden, other prominent gods included Thunor, there was also a belief in a variety of other supernatural entities which inhabited the landscape, including elves, nicor, and dragons. There is some evidence for the existence of temples, although other cultic spaces might have been open-air. The belief system also included ideas about magic and witchcraft. The deities of this provided the basis for the names of the days of the week in the English language. What is known about the religion and its accompanying mythology have since influenced both literature and Modern Paganism, the word pagan is a Latin term that was used by Christians in Anglo-Saxon England to describe non-Christians. These pagan belief systems would have been inseparable from other aspects of daily life and they also suggested that early Anglo-Saxon Christianity had a similar structure, although acknowledged that this would be a controversial notion. As a phenomenon, it appeared to lack any rules or consistency, also exhibiting regional variation, thus, the archaeologist Aleks Pluskowski suggested that it is possible to talk of multiple Anglo-Saxon paganisms. Also adopting the categories of Gustav Mensching, she described Anglo-Saxon paganism as a religion, in that they concentrated on survival. Using the expressions paganism or heathenism when discussing pre-Christian belief systems in Anglo-Saxon England is problematic, historically, many early scholars of the Anglo-Saxon period used the terms to describe the religious beliefs in England before its conversion to Christianity in the 7th century. Several later scholars criticised the use of the term in this context, the term pre-Christian religion avoids the judgemental connotations of paganism and heathenism but is not always chronologically accurate. The pre-Christian society of Anglo-Saxon England was non-literate, thus there is no contemporary written evidence of the Anglo-Saxon practice of paganism. Far fewer textual records discuss Anglo-Saxon paganism than the belief systems found in nearby Ireland, Francia. There is no neat, formalised account of Anglo-Saxon pagan beliefs as there is for instance for Classical mythology, although many scholars have used Norse mythology as a guide to understanding the beliefs of pre-Christian Anglo-Saxon England, caution has been expressed as to the utility of this approach. As Stenton noted, the connection between Anglo-Saxon and Scandinavian paganism occurred in a past which was already remote at the time of the Anglo-Saxon migration to Britain. Moreover, there was clear diversity among the pre-Christian belief systems of Scandinavia itself, Old English place-names also provide some insight into the pre-Christian beliefs and practices of Anglo-Saxon England. Some of these place-names reference the names of deities, while others use terms that refer to cultic practices that took place there
6.
Germanic religion (aboriginal)
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Germanic paganism refers to the theology and religious practices of the Germanic peoples from the Iron Age until their Christianization during the Medieval period. Germanic paganism took various forms in different areas of the Germanic world, the best documented version was that of 10th and 11th century Norse religion, although other information can be found from Anglo-Saxon and Continental Germanic sources. Scattered references are found in the earliest writings of other Germanic peoples. The information can be supplemented with archaeological finds and remnants of pre-Christian beliefs in later folklore, Germanic paganism was polytheistic, with similarities to other Indo-European religions. The Common Germanic period begins with the European Iron Age, contemporary to the Celtic La Tene culture to the south, early Germanic history remains in the prehistoric period until the earliest descriptions in Roman ethnography in the 1st century BC. The earliest forms of the Germanic religion can only be speculated on based on archaeological evidence, the first written description is in Julius Caesars Commentarii de Bello Gallico. He contrasts the religious custom of the Gauls with the simpler Germanic traditions. A much more detailed description of Germanic religion is Tacituss Germania, Tacitus describes both animal and human sacrifice. He identifies the chief Germanic god with the Roman Mercury, who on certain days receives human sacrifices, while gods identified by Tacitus with Hercules and Mars receive animal sacrifice. The largest Germanic tribe, Suebians, also sacrifices, allegedly of captured Roman soldiers. Nerthus is revered by Reudignians, Aviones, Angles, Varinians, Nerthus is believed to directly interpose in human affairs. Her sanctuary is on an island, specifically in a wood called Castum, a chariot covered with a curtain is dedicated to the goddess, and only the high priest may touch it. The priest is capable of seeing the goddess enter the chariot, drawn by cows, the chariot travels through the countryside, and wherever the goddess visits, a great feast is held. During the travel of the goddess, the Germanic tribes cease all hostilities, when the priest declares that the goddess is tired of conversation with mortals, the chariot returns and is washed, together with the curtains, in a secret lake. The slaves who administer this purification are afterwards thrown into the lake, according to Tacitus, the Germanic tribes think of temples as unsuitable habitations for gods, and they do not represent them as idols in human shape. Instead of temples, they consecrate woods or groves to individual gods, divination and augury was very popular, To the use of lots and auguries, they are addicted beyond all other nations. Their method of divining by lots is exceedingly simple, from a tree which bears fruit they cut a twig, and divide it into two small pieces. These they distinguish by so many several marks, and throw them at random and without order upon a white garment
7.
Proto-Indo-European religion
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The hypothesized reconstructions below are based on linguistic evidence using the comparative method. Archaeological evidence is difficult to match to any specific culture in the period of early Indo-European culture in the Chalcolithic, other approaches to Indo-European mythology are possible, such as the trifunctional hypothesis of Georges Dumézil. Linguists are able to reconstruct the names of deities in the Proto-Indo-European language from many types of sources. Some of the proposed deity names are more accepted among scholars than others. The term for a god was *deiwos, reflected in Hittite, sius, Latin, deus, divus, Sanskrit, deva, Avestan, daeva, Welsh, duw, Irish, dia, Old Norse, tívurr, Lithuanian, Dievas, Latvian, Dievs. The supreme ruler of the Proto-Indo-European pantheon was the god *Dyḗus Pḥɑtḗr and he is believed to have been worshipped as the god of the daylit skies. He is, by far, the most well-attested of all the Proto-Indo-European deities, the Greek god Zeus, the Roman god Jupiter, and the Illyrian god Dei-Pátrous all appear as the head gods of their respective pantheons. The Norse god Týr, however, seems to have been demoted to the role of a minor war-deity, *Dyḗus Pḥɑtḗr is also attested in the Rigveda as Dyáus Pitā, a minor ancestor figure mentioned in only a few hymns. The names of the Latvian god Dievs and the Hittite god Attas Isanus do not preserve the exact translation of the name *Dyḗus Pḥɑtḗr. *Hɑéusōs has been reconstructed as the Proto-Indo-European goddess of the dawn, derivatives of her found throughout various Indo-European mythologies include the Greek goddess Eos, the Roman goddess Aurōra, the Vedic goddess Uṣás, and the Lithuanian goddess Auštrine. The form Arap Ushas appears in Albanian folklore, but as a name for the Moon, an extension of the name may have been *H2eustro, but see also the form *as-t-r, with intrusive -t- in northern dialects. *Seh2ul and *Meh1not are reconstructed as the Proto-Indo-European goddess of the Sun, *Meh1not is reconstructed based off the Norse god Máni, the Hittite god Myesyats, and the Lithuanian god *Meno, or Mėnuo. They are often seen as the children of various deities. The usual scheme is one of these celestial deities is male. The original Indo-European lunar deity appears to have masculine, with feminine lunar deities like Selene, Minerva. Even in these traditions, remnants of male deities, like Menelaus. The word *prihxeha-, meaning wife has been reconstructed based off the Sanskrit word priyā, meaning wife, the Old Norse word frī, meaning beloved, and the Old English word frēo, meaning woman. The name of the Norse goddess Frigg is derived from this root, Analysis of different Indo-European tales indicate the Proto-Indo-Europeans believed there were two progenitors of mankind, *Manu- and *Yemo-, his twin brother
8.
Old Norse
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Old Norse was a North Germanic language that was spoken by inhabitants of Scandinavia and inhabitants of their overseas settlements during about the 9th to 13th centuries. These dates, however, are not absolute, since written Old Norse is found well into the 15th century, Old Norse was divided into three dialects, Old West Norse, Old East Norse and Old Gutnish. Old West and East Norse formed a continuum, with no clear geographical boundary between them. For example, Old East Norse traits were found in eastern Norway, although Old Norwegian is classified as Old West Norse, most speakers spoke Old East Norse in what is present day Denmark and Sweden. Old Gutnish, the more obscure dialectal branch, is included in the Old East Norse dialect due to geographical associations. It developed its own features and shared in changes to both other branches. The 12th century Icelandic Gray Goose Laws state that Swedes, Norwegians, Icelanders and Danes spoke the same language, another term used, used especially commonly with reference to West Norse, was norrœnt mál. In some instances the term Old Norse refers specifically to Old West Norse, the Old East Norse dialect was spoken in Denmark, Sweden, settlements in Kievan Rus, eastern England, and Danish settlements in Normandy. The Old Gutnish dialect was spoken in Gotland and in settlements in the East. In the 11th century, Old Norse was the most widely spoken European language, in Kievan Rus, it survived the longest in Veliky Novgorod, probably lasting into the 13th century there. Norwegian is descended from Old West Norse, but over the centuries it has heavily influenced by East Norse. Old Norse also had an influence on English dialects and Lowland Scots and it also influenced the development of the Norman language, and through it and to a smaller extent, that of modern French. Various other languages, which are not closely related, have heavily influenced by Norse, particularly the Norman dialects, Scottish Gaelic. The current Finnish and Estonian words for Sweden are Ruotsi and Rootsi, of the modern languages, Icelandic is the closest to Old Norse. Written modern Icelandic derives from the Old Norse phonemic writing system, contemporary Icelandic-speakers can read Old Norse, which varies slightly in spelling as well as semantics and word order. However, pronunciation, particularly of the phonemes, has changed at least as much as in the other North Germanic languages. Faroese retains many similarities but is influenced by Danish, Norwegian, although Swedish, Danish and the Norwegian languages have diverged the most, they still retain asymmetric mutual intelligibility. Speakers of modern Swedish, Norwegian and Danish can mostly understand each other without studying their neighboring languages, the languages are also sufficiently similar in writing that they can mostly be understood across borders
9.
Proto-Germanic
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Proto-Germanic is the reconstructed proto-language of the Germanic branch of the Indo-European languages. The end of the Common Germanic period is reached with the beginning of the Migration Period in the fourth century, the Proto-Germanic language is not directly attested by any coherent surviving texts, it has been reconstructed using the comparative method. Fragmentary direct attestation exists of Common Germanic in early runic inscriptions, the Proto-Germanic language developed in southern Scandinavia, the Urheimat of the Germanic tribes. Proto-Germanic developed out of pre-Proto-Germanic during the Pre-Roman Iron Age of Northern Europe, Proto-Germanic itself was likely spoken after c. Early Germanic expansion in the Pre-Roman Iron Age placed Proto-Germanic speakers in contact with the Continental Celtic La Tène horizon, a number of Celtic loanwords in Proto-Germanic have been identified. By the 1st century AD, Germanic expansion reaches the Danube and the Upper Rhine in the south, at about the same time, extending east of the Vistula, Germanic speakers come into contact with early Slavic cultures, as reflected in early Germanic loans in Proto-Slavic. By the 3rd century, LPGmc speakers had expanded over significant distance, the period marks the breakup of Late Proto-Germanic and the beginning of the Germanic migrations. The earliest coherent text in Proto-Norse become available c.400 in runic inscriptions, the delineation of Late Common Germanic from Proto-Norse about then is largely a matter of convention. Early West Germanic becomes available in the 5th century with the Frankish Bergakker inscription, between the two points, many sound changes occurred. Phylogeny as applied to historical linguistics involves the descent of languages. The Germanic languages form a tree with Proto-Germanic at its root that is a branch of the Indo-European tree, borrowing of lexical items from contact languages makes the relative position of the Germanic branch within Indo-European less clear than the positions of the other branches of Indo-European. In the course of the development of linguistics, various solutions have been proposed, none certain. In the evolutionary history of a family, philologists consider a genetic tree model appropriate only if communities do not remain in effective contact as their languages diverge. The internal diversification of West Germanic developed in an especially non-treelike manner, Proto-Germanic is generally agreed to have begun about 500 BC. Its hypothetical ancestor between the end of Proto-Indo-European and 500 BC is termed Pre-Proto-Germanic, whether it is to be included under a wider meaning of Proto-Germanic is a matter of usage. The fixation of the led to sound changes in unstressed syllables. For Lehmann, the boundary was the dropping of final -a or -e in unstressed syllables, for example, post-PIE *wóyd-e > Gothic wait. Antonsen agreed with Lehmann about the boundary but later found runic evidence that the -a was not dropped, ékwakraz … wraita, I, Wakraz
10.
Gothic language
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Gothic is an extinct Germanic language that was spoken by the Goths. It is known primarily from the Codex Argenteus, a copy of a fourth-century Bible translation. As a Germanic language, Gothic is a part of the Indo-European language family and it is the earliest Germanic language that is attested in any sizable texts, but it lacks any modern descendants. The oldest documents in Gothic date back to the fourth century, the language was in decline by the mid-sixth century, partly because of the military defeat of the Goths at the hands of the Franks, the elimination of the Goths in Italy, and geographic isolation. Gothic-seeming terms found in manuscripts may or may not belong to the same language. The existence of such early attested texts makes it a language of considerable interest in comparative linguistics, only a few documents in Gothic survive, not enough for completely reconstructing the language. That is especially true considering that most Gothic corpora are translations or glosses of other languages and he commissioned a translation of the Greek Bible into the Gothic language, of which roughly three-quarters of the New Testament and some fragments of the Old Testament have survived. It contains a part of the four Gospels. Since it is a translation from Greek, the language of the Codex Argenteus is replete with borrowed Greek words, the syntax in particular is often copied directly from the Greek. Codex Ambrosianus and the Codex Taurinensis, Five parts, totaling 193 leaves It contains scattered passages from the New Testament, of the Old Testament, the text likely had been somewhat modified by copyists. Codex Gissensis, One leaf, fragments of Luke 23–24 was found in Egypt in 1907 and was destroyed by damage in 1945. Several names in an Indian inscription were thought to be possibly Gothic by Krause, busbecqs material also contains many puzzles and enigmas and is difficult to interpret in the light of comparative Germanic linguistics. Reports of the discovery of parts of Ulfilas Bible have not been substantiated. Heinrich May in 1968 claimed to have found in England 12 leaves of a palimpsest containing parts of the Gospel of Matthew, only fragments of the Gothic translation of the Bible have been preserved. The translation was apparently done in the Balkans region by people in contact with Greek Christian culture. The Gothic Bible apparently was used by the Visigoths in Iberia until about 700 AD, and perhaps for a time in Italy, the Balkans, in exterminating Arianism, many texts in Gothic were probably expunged and overwritten as palimpsests or collected and burned. Very few secondary sources make reference to the Gothic language after about 800, some writers even referred to Slavic-speaking people as Goths. However, it is clear from Ulfilas translation that despite some puzzles the language belongs with the Germanic language group, the relationship between the language of the Crimean Goths and Ulfilass Gothic is less clear
11.
Old High German
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Old High German is the earliest stage of the German language, conventionally covering the period from around 700 to 1050. Coherent written texts do not appear until the half of the 8th century. There are, however, a number of Elder Futhark inscriptions dating to the 6th century, as well as single words, during the migration period, the Elbe Germanic tribes settled in what became Alamannia, the Duchy of Bavaria and the Kingdom of Lombardy. Old High German comprises the dialects of these groups which underwent the Second Sound Shift during the 6th Century, namely all of Elbe Germanic, in the south, the Langobards, who had settled in Northern Italy, maintained their dialect until their conquest by Charlemagne in 774. This area did not become German-speaking again until the German eastward expansion of the early 12th century, though there was some attempt at conquest, Old High German literacy is a product of the monasteries, notably at St. Gallen, Reichenau and Fulda. Its origins lie in the establishment of the German church by Boniface in the mid 8th century, einhard tells how Charlemagne himself ordered that the epic lays should be collected for posterity. It was the neglect or religious zeal of later generations that led to the loss of these records, thus, it was Charlemagnes weak successor, Louis the Pious, who destroyed his fathers collection of epic poetry on account of its pagan content. Hrabanus Maurus, a student of Alcuins and abbot at Fulda from 822, was an important advocate of the cultivation of German literacy, among his students were Walafrid Strabo and Otfrid of Weissenburg. Notker Labeo towards the end of the Old High German period was among the greatest stylists in the language, the main difference between Old High German and the West Germanic dialects from which it developed is that it underwent the High German consonant shift. This is generally dated approximately to the late 5th and early 6th centuries—hence dating its start to around 500, the result of this sound change is that the consonantal system of German remains different from all other West Germanic languages, including English and Low German. Grammatically, however, Old High German remained very similar to Old English, Old Dutch, by the mid 11th century the many different vowels found in unstressed syllables had all been reduced to /ə/. Since these vowels were part of the endings in the nouns and verbs. For these reasons,1050 is seen as the start of the Middle High German period, for this reason the dialects may be termed monastery dialects. It declined after the conquest of the Lombard Kingdom by the Franks in 774 and it is classified as Upper German on the basis of evidence of the Second Sound Shift. The continued existence of a West Frankish dialect in the Western, claims that this might have been the language of the Carolingian court or that it is attested in the Ludwigslied, whose presence in a French manuscript suggests bilingualism, are controversial. The charts show the vowel and consonant systems of the East Franconian dialect in the 9th century and this is the dialect of the monastery of Fulda, and specifically of the Old High German Tatian. Old High German had five long vowels and six phonemic short vowels. Both occurred in stressed and unstressed syllables, notes, All back vowels likely had front-vowel allophones as a result of Umlaut
12.
Sophus Bugge
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Sophus Bugge was a noted Norwegian philologist and linguist. His scholarly work was directed to the study of runic inscriptions, Bugge is best known for his theories and his work on the runic alphabet and the Poetic Edda and Prose Edda. Elseus Sophus Bugge was born in Larvik, in Vestfold county and his ancestors had been merchants, ship owners and captains of the Larvik for several generations. Bugge was a cand. mag. and research fellow in comparative linguistics and he was educated in Christiania, Copenhagen and Berlin. In 1866 he became professor of philology, comparative Indo-European linguistics. His scientific work was of importance for the Norse philology. In his 1880 work Studies about the origin of Nordic mythological and heroic tales, Bugge theorized that all myths in Old Norse literature derive from Christian. Bugges theories were generally rejected, but have had some influence. Bugge was the author of a large number of books on philology. His principal work, an edition of the Poetic Edda, was published at Christiania in 1867. He maintained that the Eddic poems and the sagas were largely founded on Christian. Dating from 1902, Bugges vision was so poor that he could no longer read, Professor and linguist Magnus Olsen, who was Bugges assistant and his successor, would read and describe new discoveries of inscriptions. Bugges final works regarding original rune scripture were not completed before he died and they were released between 1910 and 1913 through the efforts of Professor Olsen. Bugge was a member of the Scientific Society of Christiania from 1858, The Royal Norwegian Scientific Society in Trondheim and he was made honorary doctor at Uppsala University in 1877. He was appointed a Knight of the Royal Norwegian Order of St. Olav in 1877, Bugge was married during 1869 to Karen Sophie Schreiner. His son Alexander Bugge became a noted historian, gamle norske Folkeviser Norrøne Skrifter af sagnhistorisk Indhold Norrœn Fornkvæði Fortale XLVI, Argument against Hrafna-galdr Óðins. Studier over de nordiske Gude- og Heltesagns Oprindelse, indledning, Runeskriftens Oprindelse og ældste Historie, 1905–13 Der Runenstein von Rök in Östergötland,1910 Simek, Rudolf translated by Angela Hall. ISBN 0-85991-513-1 This article incorporates text from a now in the public domain, Chisholm, Hugh, ed. Bugge
13.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
14.
Flamen
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In ancient Roman religion, a flamen was a priest assigned to one of fifteen deities with official cults during the Roman Republic. The most important three were the flamines maiores, who served the three chief Roman gods of the Archaic Triad, the remaining twelve were the flamines minores. Two of the minores cultivated deities whose names are now unknown, during the Imperial era, the cult of a deified emperor also had a flamen. The fifteen Republican flamens were part of the Pontifical College which administered state-sponsored religion, when the office of flamen was vacant, a pontifex could serve as a temporary replacement, although only the Pontifex Maximus is known to have substituted for the Flamen Dialis. The official costume of a flamen, of great antiquity, was a hat called an apex, the laena was a double-thick wool cloak with a fringed edge, and was worn over the flamens toga with a clasp holding it around his throat. The apex was a leather skull-cap with a chin-strap and a point of olive wood on its top, like a spindle, with a little fluff of wool at the base of the spindle. By the time of the reformation of Augustus, the origins and functions of many of the long-neglected gods resident in Rome was confusing even to the Romans themselves. The obscurity of some of the deities assigned a flamen suggests that the office dated back to Archaic Rome, many scholars assume that the flamines existed at least from the time of the early Roman kings, before the establishment of the Republic. The Romans themselves credited the foundation of the priesthood to Numa Pompilius, according to Livy, Numa created the offices of the three flamines maiores and assigned them each a fine robe of office and a curule chair. The flamines were circumscribed by many taboos, the origin of the word flamen is as obscure as are some of the assigned gods. Sophus Bugge suggested in 1879 that flamen is from an older *flădmen, both would be derived from a Proto-Indo-European word *bhlādmen. Indo-Europeanist Georges Dumézil attempted to link it to the Sanskrit word brahman, the three flamines maiores were required to be patricians, The Flamen Dialis oversaw the cult of Jupiter, the sky deity and ruler of the gods. The Flamen Martialis oversaw the cult of Mars, the god of war, the sacred spears of Mars were ritually shaken by the Flamen Martialis when the legions were preparing for war. The Flamen Quirinalis oversaw the cult of Quirinus, who presided over organized Roman social life and was related to the aspect of Mars. The Flamen Quirinalis led public rites on the sacred to Quirinus. A fourth flamen maior was dedicated to Julius Caesar as a divinity of the Roman state, thereafter, any deceased emperor could be made divus by vote of the senate and consent of his successor, and as a divus he would be served by a flamen. The flamens role in relation to living emperors is uncertain, no living emperor is known to have received official divine worship, a flamen could also be represented by a proflamen, or by a member without that title who could act as a substitute for the flamen. The twelve flamines minores could be plebeians, the flamines minores seem mostly connected to agriculture or local cults
15.
Animal sacrifice
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Animal sacrifice is the ritual killing and offering of an animal to appease or maintain favour with a deity. Such forms of sacrifice are practised within many religions around the world, all or only part of a sacrificial animal may be offered, especially in the context of ritual slaughter. Animal sacrifices were common throughout Europe and the Ancient Near East until Late Antiquity, the Minoan settlement of Phaistos in ancient Crete reveals basins for animal sacrifice dating to the period 2000 to 1700 BC. The most common usages are animal sacrifice, zevah shelamim and olah, a qorban was an animal sacrifice, such as a bull, sheep, goat, deer or a dove that underwent shechita. Sacrifices could also consist grain, meal, wine, or incense, the Hebrew Bible says that Yahweh commanded the Israelites to offer offerings and sacrifices on various altars. The sacrifices were only to be offered by the hands of the Kohanim, before building the Temple in Jerusalem, when the Israelites were in the desert, sacrifices were offered only in the Tabernacle. After building Solomons Temple, sacrifices were allowed only there, after the Temple was destroyed, sacrifices was resumed when the Second Temple was built until it was also destroyed in 70 CE. After the destruction of the Second Temple sacrifices were prohibited because there was no longer a Temple, offering of sacrifices was briefly reinstated during the Jewish–Roman wars of the second century CE and was continued in certain communities thereafter. The Samaritans, a group related to the Jews, practice animal sacrifice in accordance with the Law of Moses. References to animal sacrifice appear in the New Testament, such as the parents of Jesus sacrificing two doves and the Apostle Paul performing a Nazirite vow even after the death of Christ. Christ is referred to by his apostles as the Lamb of God, some villages in Greece sacrifice animals to Orthodox saints in a practice known as kourbania. Sacrifice of a lamb, or less commonly a rooster, is a practice in Armenian Church. This tradition, called matagh, is believed to stem from pre-Christian pagan rituals, Animal sacrifice was instituted in the Church of Jesus Christ of Latter Day Saints, a minor Latter Day Saint faction founded by James J. Strang in 1844. Strangs Book of the Law of the Lord deals with the topic of animal sacrifice in chapters 7 and 40, given the prohibition on sacrifices for sin contained in III Nephi 9, 19-20, Strang did not require sin offerings. Rather, he focused on sacrifice as an element of religious celebrations, especially the commemoration of his own coronation as king over his church, which occurred on July 8,1850. The head of house, from the king to his lowest subject, was to offer a heifer, or a lamb. Every man a clean beast, or a clean fowl, according to his household, while the killing of sacrifices was a prerogative of Strangite priests, female priests were specifically barred from participating in this aspect of the priestly office. Firstfruits offerings were also demanded of all Strangite agricultural harvests, Animal sacrifices are no longer practiced by the Strangite organization, though belief in their correctness is still required
16.
Pig
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A pig is any of the animals in the genus Sus, within the Suidae family of even-toed ungulates. Pigs include the domestic pig and its ancestor, the common Eurasian wild boar, along with species, related creatures outside the genus include the peccary, the babirusa. Pigs, like all suids, are native to the Eurasian and African continents, juvenile pigs are known as piglets. Pigs are highly social and intelligent animals, with around 1 billion individuals alive at any time, the domesticated pig is one of the most numerous large mammals on the planet. Pigs are omnivores and can consume a range of food. Pigs can harbour a range of parasites and diseases that can be transmitted to humans, because of the similarities between pigs and humans, pigs are used for human medical research. The Online Etymology Dictionary provides anecdotal evidence as well as linguistic, saying that the term derives probably from Old English *picg, found in compounds, apparently related to Low German bigge, Dutch big. Another Old English word for pig was fearh, related to furh furrow, from PIE *perk- dig and this reflects a widespread IE tendency to name animals from typical attributes or activities. Synonyms grunter, porker are from sailors and fishermens euphemistic avoidance of uttering the word pig at sea, a superstition perhaps based on the fate of the Gadarene swine and it is entirely likely that the word to call pigs, soo-ie, is similarly derived. A typical pig has a head with a long snout which is strengthened by a special prenasal bone. The snout is used to dig into the soil to find food and is an acute sense organ. There are four hoofed toes on each trotter, with the two larger central toes bearing most of the weight, but the two also being used in soft ground. The dental formula of adult pigs is 3.1.4.33.1.4.3, the rear teeth are adapted for crushing. In the male, the teeth form tusks, which grow continuously and are sharpened by constantly being ground against each other. Occasionally, captive mother pigs may savage their own piglets, often if they become severely stressed, some attacks on newborn piglets are non-fatal. Others may cause the death of the piglets and sometimes, the mother may eat the piglets and it is estimated that 50% of piglet fatalities are due to the mother attacking, or unintentionally crushing, the newborn pre-weaned animals. Scientists have recently discovered that pigs can exhibit a bias and are optimists or pessimests. In a study by the University of Lincoln,36 pigs were tested and they were placed in a room with two food bowls at each end of the room
17.
Horse
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The horse is one of two extant subspecies of Equus ferus. It is an ungulate mammal belonging to the taxonomic family Equidae. The horse has evolved over the past 45 to 55 million years from a small multi-toed creature, Eohippus, into the large, humans began to domesticate horses around 4000 BC, and their domestication is believed to have been widespread by 3000 BC. Horses in the subspecies caballus are domesticated, although some domesticated populations live in the wild as feral horses. There is an extensive, specialized vocabulary used to describe equine-related concepts, covering everything from anatomy to life stages, size, colors, markings, breeds, locomotion, and behavior. Horses anatomy enables them to use of speed to escape predators and they have a well-developed sense of balance. Related to this need to flee from predators in the wild is an unusual trait, female horses, called mares, carry their young for approximately 11 months, and a young horse, called a foal, can stand and run shortly following birth. Most domesticated horses begin training under saddle or in harness between the ages of two and four and they reach full adult development by age five, and have an average lifespan of between 25 and 30 years. There are more than 300 breeds of horse in the world today, horses were historically used in warfare, from which a wide variety of riding and driving techniques developed, using many different styles of equipment and methods of control. Many products are derived from horses, including meat, milk, hide, hair, bone, humans provide domesticated horses with food, water and shelter, as well as attention from specialists such as veterinarians and farriers. Specific terms and specialized language are used to describe equine anatomy, different life stages, colors, depending on breed, management and environment, the modern domestic horse has a life expectancy of 25 to 30 years. Uncommonly, a few animals live into their 40s and, occasionally, the oldest verifiable record was Old Billy, a 19th-century horse that lived to the age of 62. In modern times, Sugar Puff, who had listed in Guinness World Records as the worlds oldest living pony. The exception is in endurance riding, where the age to compete is based on the animals actual calendar age. The following terminology is used to describe horses of various ages, Colt, a common terminology error is to call any young horse a colt, when the term actually only refers to young male horses. Filly, A female horse under the age of four, foal, A horse of either sex less than one year old. A nursing foal is sometimes called a suckling and a foal that has been weaned is called a weanling, most domesticated foals are weaned at five to seven months of age, although foals can be weaned at four months with no adverse physical effects. Gelding, A castrated male horse of any age, mare, A female horse four years old and older
18.
Elf
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An elf is a type of supernatural being in Germanic mythology and folklore. Reconstructing the early concept of an elf depends almost entirely on texts in Old English or relating to Norse mythology, later evidence for elves appears in diverse sources such as medical texts, prayers, ballads, and folktales. Legends of álfar may have been changing and were perhaps always heterogeneous so it might be argued that any particular source will only reflect the state of affairs at one given time. However, the character of beliefs in elves across the Germanic-speaking world has varied considerably across time, space. In Old Norse mythological texts, elves seem at least at times to be counted among the gods, in medieval German texts they seem more consistently monstrous. Elves are prominently associated with sexual threats, seducing people and causing them harm, for example, a number of early modern ballads in the British Isles and Scandinavia, originating in the medieval period, describe human encounters with elves. In English literature of the Elizabethan era, elves became conflated with the fairies of Romance culture, German Romanticist writers were influenced by this notion of the elf, and reimported the English word elf in that context into the German language. In Scandinavia, probably through a process of euphemism, elves often came to be conflated with the called the huldra or huldufólk. Meanwhile, German folklore has tended to see the conflation of elves with dwarfs, the Christmas elves of contemporary popular culture are of relatively recent tradition, popularized during the late nineteenth-century in the United States. Elves entered the high fantasy genre in the wake of works published by authors such as J. R. R. Tolkien, for which. The English word elf is from the Old English word most often attested as ælf, although this word took a variety of forms in different Old English dialects, these converged on the form elf during the Middle English period. During the Old English period, separate forms were used for female elves, the main medieval Germanic cognates of elf are Old Norse alfr, plural alfar, and Old High German alp, plural alpî, elpî. These words must come from Common Germanic, the ancestor-language of English, German, and the Scandinavian languages, Germanic *ɑlβi-z~*ɑlβɑ-z is generally agreed to be cognate with the Latin albus, Old Irish ailbhín, Albanian elb, and Germanic words for ‘swan’ such as Modern Icelandic álpt. These all come from an Indo-European base *albh-, and seem to be connected by whiteness, the Germanic word presumably originally meant white person, perhaps as a euphemism. Jakob Grimm thought that whiteness implied positive moral connotations, and, noting Snorri Sturlusons ljósálfar and this is not necessarily the case, however. Compare descriptions such as ‘swan white’ to describe the beauty of fair complexion, Norse cultural values view masculinity as an ideal of beauty, which the Alfr personifies. For example, the Norse Eddas similarly celebrate the beauty of Baldr. Icelandic Sagas celebrate the beauty of the giants, and certain warrior kings that descend from them
19.
Beer
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Beer is the worlds oldest and most widely consumed alcoholic drink, it is the third most popular drink overall, after water and tea. Most beer is flavoured with hops, which add bitterness and act as a natural preservative, the fermentation process causes a natural carbonation effect, although this is often removed during processing, and replaced with forced carbonation. Beer is sold in bottles and cans, it may also be available on draught, particularly in pubs, the brewing industry is a global business, consisting of several dominant multinational companies and many thousands of smaller producers ranging from brewpubs to regional breweries. The strength of beer is usually around 4% to 6% alcohol by volume, archaeologists speculate that beer was instrumental in the formation of civilisations. Approximately 5000 years ago, workers in the city of Uruk were paid by their employers in beer, the earliest known chemical evidence of barley beer dates to circa 3500–3100 BC from the site of Godin Tepe in the Zagros Mountains of western Iran. The Ebla tablets, discovered in 1974 in Ebla, Syria, a fermented beverage using rice and fruit was made in China around 7000 BC. Unlike sake, mould was not used to saccharify the rice, almost any substance containing sugar can naturally undergo alcoholic fermentation. It is likely that many cultures, on observing that a liquid could be obtained from a source of starch. Bread and beer increased prosperity to a level that allowed time for development of other technologies, Beer was spread through Europe by Germanic and Celtic tribes as far back as 3000 BC, and it was mainly brewed on a domestic scale. The product that the early Europeans drank might not be recognised as beer by most people today, alongside the basic starch source, the early European beers might contain fruits, honey, numerous types of plants, spices and other substances such as narcotic herbs. What they did not contain was hops, as that was an addition, first mentioned in Europe around 822 by a Carolingian Abbot. Beer produced before the Industrial Revolution continued to be made and sold on a scale, although by the 7th century AD, beer was also being produced. During the Industrial Revolution, the production of beer moved from artisanal manufacture to industrial manufacture, the development of hydrometers and thermometers changed brewing by allowing the brewer more control of the process and greater knowledge of the results. Today, the industry is a global business, consisting of several dominant multinational companies. As of 2006, more than 133 billion litres, the equivalent of a cube 510 metres on a side, of beer are sold per year, the process of making beer is known as brewing. A dedicated building for the making of beer is called a brewery, a company that makes beer is called either a brewery or a brewing company. Beer made on a scale for non-commercial reasons is classified as homebrewing regardless of where it is made. Brewing beer is subject to legislation and taxation in developed countries, however, the UK government relaxed legislation in 1963, followed by Australia in 1972 and the US in 1978, allowing homebrewing to become a popular hobby
20.
Mead
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Mead is an alcoholic beverage created by fermenting honey with water, sometimes with various fruits, spices, grains, or hops. The alcoholic content ranges from about 8% ABV to more than 20%, the defining characteristic of mead is that the majority of the beverages fermentable sugar is derived from honey. It may be still, carbonated, or naturally sparkling, dry, semi-sweet, Mead was produced in ancient history throughout Europe, Africa and Asia. Mead has played an important role in the beliefs and mythology of some peoples, one such example is the Mead of Poetry, a mead of Norse mythology crafted from the blood of the wise being Kvasir which turns the drinker into a poet or scholar. The terms mead and honey-wine often are used synonymously, some cultures, though, differentiate honey-wine from mead. For example, Hungarians hold that while mead is made of honey, water and beer-yeast, pottery vessels dating from 6500–7000 BC discovered in northern China have shown chemical signatures consistent with the presence of honey, rice, and organic compounds associated with fermentation. In Europe, it is first attested in residual samples found in the ceramics of the Bell Beaker Culture. The earliest surviving description of mead is in the hymns of the Rigveda, one of the books of the historical Vedic religion. During the Golden Age of Ancient Greece, mead was said to be the preferred drink, the Hispanic-Roman naturalist Columella gave a recipe for mead in De re rustica, about 60 AD. Take rainwater kept for years, and mix a sextarius of this water with a pound of honey. For a weaker mead, mix a sextarius of water with nine ounces of honey, the whole is exposed to the sun for 40 days, and then left on a shelf near the fire. If you have no water, then boil spring water. There is a poem attributed to the Brythonic-speaking bard Taliesin, who lived around 550 AD, in the Old English epic poem Beowulf, the Danish warriors drank mead. In both Insular Celtic and Germanic cultures mead was the primary heroic drink in poetry, later, taxation and regulations governing the ingredients of alcoholic beverages led to commercial mead becoming a more obscure beverage until recently. The English word mead derives from the Old English meodu, from Proto-Germanic meduz, slavic med / miod, which means both honey and mead, and Baltic medus honey/midus mead, also derive from the same Proto-Indo-European root. In Finland, a mead called sima is still an essential seasonal fermented product connected with the Finnish Vappu festival. It is usually spiced by adding both the pulp and rind of a lemon, however, the sugar used in modern practice is typically brown sugar, not honey. Ethiopian mead is called tej and is usually home-made and it is flavored with the powdered leaves and bark of gesho, a hop-like bittering agent which is a species of buckthorn
21.
Wine
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Wine is an alcoholic beverage made from fermented grapes. These grapes are generally Vitis vinifera, or a hybrid with Vitis labrusca or Vitis rupestris, grapes are fermented without the addition of sugars, acids, enzymes, water, or other nutrients. Yeast consumes the sugar in the grapes and converts it to ethanol, different varieties of grapes and strains of yeasts produce different styles of wine. These variations result from the interactions between the biochemical development of the grape, the reactions involved in fermentation, the terroir. Many countries enact legal appellations intended to define styles and qualities of wine and these typically restrict the geographical origin and permitted varieties of grapes, as well as other aspects of wine production. There are also made from fermenting other fruits or cereals. Wines made from other than grapes include rice wine and various fruit wines such as those made from plums or cherries. Some well known examples are hard cider from apples, perry from pears, pomegranate wine, Wine has been produced for thousands of years. The earliest known traces of wine from Georgia in Eurasia where 8000-year-old wine jars were found and in Iran with 7, the earliest known winery is the 6, 100-year-old Areni-1 winery Armenia. Wine reached the Balkans by 4500 BC and was consumed and celebrated in ancient Greece, Thrace, throughout history, wine has been consumed for its intoxicating effects, which are evident after the normal serving size of five ounces. Wine has long played an important role in religion, the earliest chemically attested grape wine was discovered at Hajji Firuz in the northwestern Zagros Mountains dating back to 5400 BC. The earliest evidence of a fermented drink was found in Georgia, where wine residue inside ceramic jars dates from 6000 BC. The earliest evidence of a production facility is the Areni-1 winery in Armenia and is at least 6100 years old, presumably. A2003 report by archaeologists indicates a possibility that grapes were mixed with rice to produce mixed fermented beverages in China in the years of the seventh millennium BC. Pottery jars from the Neolithic site of Jiahu, Henan, contained traces of tartaric acid, however, other fruits indigenous to the region, such as hawthorn, cannot be ruled out. The spread of wine culture westwards was most probably due to the Phoenicians who spread outward from a base of city-states along the Lebanese, Syrian, the wines of Byblos were exported to Egypt during the Old Kingdom and then throughout the Mediterranean. Evidence includes two Phoenician shipwrecks from 750 BC discovered by Robert Ballard, whose cargo of wine was still intact. As the first great traders in wine, the Phoenicians seem to have protected it from oxidation with a layer of oil, followed by a seal of pinewood and resin
22.
Frith
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Frith is an Old English word meaning peace, freedom from molestation, protection, safety, security. The English word became obsolete in the Middle English period, in terms of Anglo-Saxon and post-Anglo-Saxon culture, the term has a considerably broader scope and meaning. Frith has a deal to do not only with the state of peace. Moreover, it has associations with stability and security. The word friþgeard meaning asylum, sanctuary was used for sacrosanct areas, a friþgeard would then be any enclosed area given over to the worship of the gods. Seating oneself on a frith-stool was sometimes a requirement for claiming sanctuary in certain English churches, frith is also used in the context of fealty, as an expression of the relationship between a lord and his people. Frith is inextricably related to the state of kinship, which is perhaps the strongest indicator of frith, in this respect, the word can be coterminous with another significant Anglo-Saxon root-word, sib - indeed the two are frequently interchanged. In this context, frith goes further than expressing blood ties, frith also has a legal significance, peace was effectively maintained in Anglo-Saxon times by the frith-guild, an early manifestation of summary justice. In the post-Conquest poem Rime of King William, a referred to one of the royal forests set up by William the Conqueror. Stefan Jurasinski argued that frið here could have carried the legal notion of protection, frith-borh Fridstoll A Germanic Neopagan site on the frith
23.
Yule
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Yule or Yuletide is a festival observed by the historical Germanic peoples. Scholars have connected the celebration to the Wild Hunt, the god Odin, and it later underwent Christianised reformulation resulting in the term Christmastide. Terms with an equivalent to Yule are used in the Nordic countries for Christmas with its religious rites. Today Yule is also used to an extent in the English-speaking world as a synonym for Christmas. Present day Christmas customs such as the Yule log, Yule goat, Yule boar, Yule singing, today the event is celebrated in Heathenry and some other forms of Modern Paganism. Both words are thought to be derived from Common Germanic *jeχʷla-, and are cognate with Gothic jiuleis, Old Norse, Icelandic, and Faroese jól, Danish, Swedish, and Norwegian jul, jol and ýlir. The etymological pedigree of the word, however, remains uncertain, though numerous attempts have been made to find Indo-European cognates outside the Germanic group. The noun Yuletide is first attested from around 1475, the word is attested in an explicitly pre-Christian context primarily in Old Norse. Among many others, the long-bearded god Odin bears the names jólfaðr, in plural may refer to the Norse gods in general. In Old Norse poetry, the word is employed as a synonym for feast. Jolly may share the etymology, but was borrowed from Old French jolif. The word was first mentioned by the Anglo-Norman chronicler Geoffrey Gaimar in his Estoire des Engleis, or History of the English People, Yule was an indigenous midwinter festival celebrated by the Germanic peoples. While the Old Norse month name ýlir is similarly attested, the Old Norse corpus also contains references to an event by the Old Norse form of the name. In chapter 55 of the Prose Edda book Skáldskaparmál, different names for the gods are given, one of the names provided is Yule-beings. A work by the skald Eyvindr Skáldaspillir that uses the term is then quoted, in addition, one of the numerous names of Odin is Jólnir, referring to the event. The Saga of Hákon the Good credits King Haakon I of Norway with the Christianisation of Norway as well as rescheduling the date of Yule to coincide with Christian celebrations held at the time, Yule had previously been celebrated for three nights from midwinter night, according to the saga. Haakon planned that when he had established himself and held power over the whole country. According to the saga, the result was that his popularity caused many to allow themselves to be baptised, Haakon spent most of this time in Trondheim
24.
Freyr
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Freyr or Frey is one of the most important gods of Norse religion. The name is conjectured to derive from the Proto-Norse *frawjaz, lord, Freyr was associated with sacral kingship, virility and prosperity, with sunshine and fair weather, and was pictured as a phallic fertility god, Freyr is said to bestow peace and pleasure on mortals. Freyr, sometimes referred to as Yngvi-Freyr, was associated with Sweden and seen as an ancestor of the Swedish royal house. In the Icelandic books the Poetic Edda and the Prose Edda, Freyr is presented as one of the Vanir, the gods gave him Álfheimr, the realm of the Elves, as a teething present. He rides the shining dwarf-made boar Gullinbursti and possesses the ship Skíðblaðnir which always has a favorable breeze and can be folded together and he has the servants Skírnir, Byggvir and Beyla. The most extensive surviving Freyr myth relates Freyrs falling in love with the female jötunn Gerðr, eventually, she becomes his wife but first Freyr has to give away his magic sword which fights on its own if wise be he who wields it. Although deprived of this weapon, Freyr defeats the jötunn Beli with an antler, however, lacking his sword, Freyr will be killed by the fire jötunn Surtr during the events of Ragnarök. Like other Germanic deities, veneration of Freyr is revived in the period in Heathenry. Written around 1080, one of the oldest written sources on pre-Christian Scandinavian religious practices is Adam of Bremens Gesta Hammaburgensis ecclesiae pontificum, Adam claimed to have access to first-hand accounts on pagan practices in Sweden. He refers to Freyr with the Latinized name Fricco and mentions that an image of him at Skara was destroyed by the Christian missionary and his description of the Temple at Uppsala gives some details on the god. Later in the account Adam states that when a marriage is performed a libation is made to the image of Fricco, historians are divided on the reliability of Adams account. While he is close in time to the events he describes he has an agenda to emphasize the role of the Archbishopric of Hamburg-Bremen in the Christianization of Scandinavia. His timeframe for the Christianization of Sweden conflicts with other sources, such as runic inscriptions, on the other hand, the existence of phallic idols was confirmed in 1904 with a find at Rällinge in Södermanland. When Snorri Sturluson was writing in 13th century Iceland, the indigenous Germanic gods were still remembered although they had not been openly worshiped for more than two centuries, in the Gylfaginning section of his Prose Edda, Snorri introduces Freyr as one of the major gods. This description has similarities to the account by Adam of Bremen. Adam assigns control of the weather and produce of the fields to Thor, Snorri also omits any explicitly sexual references in Freyrs description. Those discrepancies can be explained in several ways and it is possible that the Norse gods did not have exactly the same roles in Icelandic and Swedish paganism but it must also be remembered that Adam and Snorri were writing with different goals in mind. Either Snorri or Adam may also have had distorted information, the only extended myth related about Freyr in the Prose Edda is the story of his marriage
25.
Christmas ham
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A Christmas ham or Yule ham is a traditional dish associated with modern Christmas and historical Yule. The tradition is believed to have begun among the Germanic peoples as a tribute to Freyr, sacrifice carried the intent of imploring Freyr to show favor to the new year. The boars head with apple in mouth was carried into the hall on a gold or silver dish to the sounds of trumpets. In Scandinavia and England, Saint Stephen may have inherited some of Freyrs legacy and his feast day is 26 December and thus he came to play a part in the Yuletide celebrations which were previously associated with Freyr. In old Swedish art, Stephen is shown as tending to horses, both elements are extra-canonical and may be pagan survivals. The Christmas ham, is associated with modern Christmas. )Ham is a traditional Australian dish that features on most tables on Christmas Day. It is cooked and served in many ways all around the Australia, with many families adding their own secrets to the ham, Christmas in Australia comes at the beginning of summer, and many people no longer serve a traditional hot roast dinner. Cold turkey and ham, seafood, and salads are served instead. Boars Head Carol Yule Goat Yule log Tidholm, P. & Lija, A. Culture-Tradition, Christmas, A Family Affair
26.
Odin
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In Germanic mythology, Odin is a widely revered god. In the modern period, Odin continued to be acknowledged in the folklore of Germanic Europe. Forms of his name appear frequently throughout the Germanic record, though narratives regarding Odin are mainly found in Old Norse works recorded in Iceland and these texts make up the bulk of modern understanding of Norse mythology. In Old Norse texts, Odin is depicted as one-eyed and long-bearded, frequently wielding a spear named Gungnir, and wearing a cloak, Odin is attested as having many sons, most famously the god Baldr with Frigg, and is known by hundreds of names. Odin has an association with Yule, and mankinds knowledge of both the runes and poetry is also attributed to him. In Old Norse texts, Odin is given primacy over female beings associated with the battlefield—the valkyries—and oversees Valhalla, where he receives half of those who die in battle, the other half are chosen by the goddess Freyja for her afterlife location, Fólkvangr. In later folklore, Odin appears as a leader of the Wild Hunt and he has also been associated with charms and other forms of magic, particularly in Old English and Old Norse texts. Odin has been a frequent subject of study in Germanic studies, in the modern period, Odin has inspired numerous works of poetry, music, and other forms of media. He is venerated in most forms of the new religious movement Heathenry, together with other gods venerated by the ancient Germanic peoples, some branches focus particularly on him. The Old Norse theonym Óðinn and its cognates, including Old English Wōden, Old Saxon Wōden, the masculine noun *wōđanaz developed from the Proto-Germanic adjective *wōđaz, related to Latin vātēs and Old Irish fáith, both meaning seer, prophet. Adjectives stemming from *wōđaz include Gothic woþs possessed, Old Norse óðr, mad, frantic, furious, additionally the Old Norse noun æði rage, fury and Old High German wuotī madness derive from the feminine noun *wōđīn, from *wōđaz. Over 170 names are recorded for the god Odin and these names are variously descriptive of attributes of the god, refer to myths involving him, or refer to religious practices associated with the god. This multitude of names makes Odin the god with the most names known among the Germanic peoples, the weekday name Wednesday derives from Old English wōdnesdæg. Cognate terms are found in other Germanic languages, such as Middle Low German wōdensdach, all of these terms derive from Proto-Germanic *Wodensdag, itself a Germanic interpretation of Latin Dies Mercurii. However, in Old High German, the derived from Odins was replaced by a translation of Church Latin media hebdomas. The earliest records of the Germanic peoples were recorded by the Romans and they regard it as a religious duty to offer to him, on fixed days, human as well as other sacrificial victims. Hercules and Mars they appease by animal offerings of the permitted kind, in this instance, Tacitus refers to the god Odin as Mercury, Thor as Hercules, and Týr as Mars, and the identity of the Isis of the Suebi has been debated. But their rankings in their respective religious spheres may have very different
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Anglo-Saxons
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The Anglo-Saxons are a people who have inhabited Great Britain from the 5th century. Historically, the Anglo-Saxon period denotes the period in Britain between about 450 and 1066, after their settlement and up until the Norman conquest. The early Anglo-Saxon period includes the creation of an English nation, with many of the aspects that survive today, including government of shires. During this period, Christianity was re-established and there was a flowering of literature, charters and law were also established. The term Anglo-Saxon is popularly used for the language that was spoken and written by the Anglo-Saxons in England, in scholarly use, it is more commonly called Old English. The history of the Anglo-Saxons is the history of a cultural identity and it developed from divergent groups in association with the peoples adoption of Christianity, and was integral to the establishment of various kingdoms. Threatened by extended Danish invasions and occupation of eastern England, this identity was re-established, the visible Anglo-Saxon culture can be seen in the material culture of buildings, dress styles, illuminated texts and grave goods. Behind the symbolic nature of these emblems, there are strong elements of tribal. The elite declared themselves as kings who developed burhs, and identified their roles and peoples in Biblical terms, above all, as Helena Hamerow has observed, local and extended kin groups remained. the essential unit of production throughout the Anglo-Saxon period. Use of the term Anglo-Saxon assumes that the words Angles, Saxons or Anglo-Saxon have the meaning in all the sources. Assigning ethnic labels such as Anglo-Saxon is fraught with difficulties and this term began to be used only in the 8th century to distinguish the Germanic groups in Britain from those on the continent. The Old English ethnonym Angul-Seaxan comes from the Latin Angli-Saxones and became the name of the peoples Bede calls Anglorum, Anglo-Saxon is a term that was rarely used by Anglo-Saxons themselves, it is not an autonym. It is likely they identified as ængli, Seaxe or, more probably, also, the use of Anglo-Saxon disguises the extent to which people identified as Anglo-Scandinavian after the Viking age or the conquest of 1016, or as Anglo-Norman after the Norman conquest. The earliest historical references using this term are from outside Britain, referring to piratical Germanic raiders, Saxones who attacked the shores of Britain, procopius states that Britain was settled by three races, the Angiloi, Frisones, and Britons. The term Angli Saxones seems to have first been used in writing of the 8th century. The name therefore seemed to mean English Saxons, the Christian church seems to have used the word Angli, for example in the story of Pope Gregory I and his remark, Non Angli sed angeli. The terms ænglisc and Angelcynn were also used by West Saxon King Alfred to refer to the people, at other times he uses the term rex Anglorum, which presumably meant both Anglo-Saxons and Danes. Alfred the Great used Anglosaxonum Rex, the term Engla cyningc is used by Æthelred
28.
Heathen hof
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A heathen hof or Germanic pagan temple was a temple building of Germanic paganism, a few have also been built for use in modern Germanic neopaganism. The term hof is taken from Old Norse, etymologically, the Old Norse word hof is the same as the Dutch and German word hof, which originally meant a hall and later came to refer to a court and then also to a farm. In medieval Scandinavian sources, it once as a hall, in the Eddic poem Hymiskviða. Otherwise, it only as a word for a temple. Hof also occasionally occurs with the temple in Old High German. It is the dominant word for a temple in the Icelandic sagas, many places in Scandinavia, but especially in West Norse regions, are named hof or hov, either alone or in combination. The nature of Germanic places of worship has long been a subject of scholarly debate, Tacitus famously wrote in Germania, The Germans do not think it in keeping with the divine majesty to confine gods within walls or to portray them in the likeness of any human countenance. Their holy places are woods and groves, and they apply the names of deities to that hidden presence which is only by the eye of reverence. Yet Tacitus himself wrote of an image of Nerthus, and in his Annals he refers to a temple of Tanfana. Most older scholars considered that a hof would be a dedicated temple, by extension, it was also commonly believed that the hofs had been located on the same sites as the churches that had superseded them. He was not able to confirm a single case of a heathen hof underlying a Christian church, however, new archeological discoveries in the late 20th century revealed several buildings in various parts of Scandinavia that do appear to have functioned purely as cult sites. Some of them, for example the hall at Tissø, Denmark, were associated with the aristocracy, the temple found in England, at Yeavering, now appears to be an early example of a hall-associated hof, rather than an anomaly. Chapter 2 of Kjalnesinga saga contains a description of Thorgrim Helgasons temple at Hof, He had a large temple built in his hayfield. Everybody had to pay a temple fee, Thor was the god most honoured there. It was rounded on the inside, like a vault, and there were windows, the image of Thor stood in the center, with other gods on both sides. In front of them was a made with great skill. On this there was to be a fire which would never go out—they called it sacred fire, on the altar was to lie a great armband, made of silver. The temple godi was to wear it on his arm at all gatherings, a great copper bowl was to stand on the altar, and into it was to go all the blood which came from animals or men given to Thor
29.
Scania
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Scania, also known by its local name Skåne, is the southernmost province of Sweden which consists of a peninsula on the southern tip of the Scandinavian Peninsula and some islands close to it. Scania is roughly equivalent to the modern Skåne County, the responsibility for overseeing implementation of state policy in the county is administered by the County Administrative Board. Within Scania there are 33 municipalities that are independent and separate from the Scania Regional Council which has its seat in Kristianstad, the largest city is Malmö, which is also the third largest city in Sweden. To the north, Scania borders the provinces of Halland and Småland, to the northeast Blekinge, to the east and south the Baltic Sea and Bornholm island, since 2000 a road and railway bridge, the Øresund Bridge, bridges the sound to the Danish island of Zealand. The HH Ferry route across the part of Øresund also remains as an important link between the Scandinavian Peninsula and Zealand. Scania is part of the transnational Øresund Region, Scania was part of the kingdom of Denmark up until the Treaty of Roskilde in 1658. The transition to Sweden was later confirmed by the 1660 Treaty of Copenhagen, the 1679 Peace of Lund, the last serious Danish attempt to invade the province failed in 1710, after the Battle of Helsingborg. The period 1658–1720 saw widespread violence by the Swedish militaries against the local population, the same was also true about the Danish military, though to a far lesser extent. The region did not form part of Sweden proper until 1720 and it was then divided in two counties and has since then been regarded as fully integrated in Sweden. Until the early 19th century, a policy of forced assimilation was employed by the Swedish government in what then had been a linguistically Danish region. Controversy relating to whether the Scanian dialects should be classified as a language or as Danish or Swedish dialects remains to this day. From north to south Scania is around 130 kilometres and covers less than 3% of Swedens total area, about 16% of Scanias population is foreign-born. With 120 inh/km2 Scania is the second most densely populated province of Sweden, the western part, along the coast of the Øresund, is by far the most populated part. The endonym used in Swedish and other North Germanic languages is Skåne, the Latinized form Scania occurs especially in British English as an exonym. Scania is the only Swedish province for which exonyms are still used in many languages, e. g. French Scanie, Dutch and German Schonen, Polish Skania, Spanish Escania, Italian Scania. For the provinces modern administrative counterpart, Skåne län, the endonym Skåne is used in English, in the Alfredian translation of Orosiuss and Wulfstans travel accounts, the Old English form Sconeg appears. The names Scania and Scandinavia are considered to have the same etymology, the name is possibly derived from the Germanic root *Skaðin-awjã, which appears in Old Norse as Skáney. According to some scholars, the Germanic stem can be reconstructed as *Skaðan- meaning danger or damage, Skanör in Scania, with its long Falsterbo reef, has the same stem combined with -ör, which means sandbanks
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Old Uppsala
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Gamla Uppsala is a parish and a village outside Uppsala in Sweden. It had 17,973 inhabitants in 2016, as early as the 3rd century AD and the 4th century AD and onwards, it was an important religious, economic and political centre. Early written sources show that already during pre-history, Gamla Uppsala was well known in Northern Europe as the residence of the Swedish kings of the legendary Yngling dynasty. In fact, the oldest Scandinavian sources, such as Ynglingatal, the Westrogothic law and it was also the location of the Thing of all Swedes which was a thing held from pre-historic times to the Middle Ages, at the end of February or early March. It was held in conjunction with a fair called Disting. It was not only the Norse cultic centre, it also became Swedens archbishopric in 1164, Gamla Uppsala lies on Fyris Wolds, a cultivated plain in the valley of the River Fyris which is densely populated in its southern part, while the northern part consists of farms. Medieval Scandinavians held Gamla Uppsala as one of the oldest and most important locations in Scandinavia and this tradition was also known by the Icelandic historian Snorri Sturluson, who, however had Odin reside in nearby Fornsigtuna, whereas the god Freyr lived in Gamla Uppsala. He was, like his father, fortunate in friends and in good seasons, frey built a great temple at Uppsala, made it his chief seat, and gave it all his taxes, his land, and goods. Then began the Upsal domains, which have remained ever since, for he paid to the gods abominable offerings, by beginning to slaughter human victims. What kind of tree it is nobody knows, there is also a spring there where the pagan are accustomed to perform sacrifices and to immerse a human being alive. As long as his body is not found, the request of the people will be fulfilled, a golden chain encircles that temple and hangs over the gables of the building. Those who approach see its gleam from afar off because the shrine, for nine days feasts and sacrifices of this kind are celebrated. Every day they sacrifice one human being in addition to other animals and this sacrifice takes place about the time of the vernal equinox. In 2000, the Swedish AsatruSociety restarted the tradition of holding blóts at Gamla Uppsala. The 16th-century Archbishop of Uppsala Johannes Magnus asserted that the city was founded by, and named for, an early Swedish king named Ubbo. However, in the absence of any corroborating evidence, Magnus accounts no longer enjoy widespread acceptance among scholars today. It is a testimony to the sanctity of the location in the mindset of followers of medieval Norse religion that Gamla Uppsala was the last stronghold of pre-Christian, Norse Germanic kingship. During the 1070s and 1080 there appears to have been a renaissance of Norse religion with the magnificent Temple at Uppsala described in a contested account through an eye-witness by Adam of Bremen
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Lund
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Lund is a city in the province of Scania, southern Sweden. The town had 87,244 inhabitants in 2015, out of a total of 118,150 in 2016. It is the seat of Lund Municipality, Skåne County, Lund is believed to have been founded around 990, when Scania belonged to Denmark. From 1103 it was the see of the Catholic Metropolitan Archdiocese of Lund, Lund was transferred to Sweden following the signing of the Treaty of Roskilde in 1658. It was temporarily the capital of Sweden between 1716 and 1718, Lund University, established 1666, is today one of Scandinavias largest institutions for education and research. The university and its buildings dominate much of the centre of the city, numerous literary and intellectual figures have lived or studied in Lund, including the writer August Strindberg and the scientist and naturalist Carl Linnaeus. Along with Sigtuna, Lund is the oldest city in present-day Sweden, until the 1980s, the town was thought to have been founded around 1020 by either Sweyn I Forkbeard or his son Canute the Great of Denmark. The area was part of the kingdom of Denmark. But, recent archaeological discoveries suggest that the first settlement dated to circa 990, the Uppåkra settlement dates back to the first century B. C. and its remains are at the present site of the village of Uppåkra. King Sweyn I Forkbeard moved Lund to its present location, a distance of five kilometres. The new location of Lund, on a hill and across a ford, gave the new site considerable defensive advantages in comparison with Uppåkra, the diocese of nearby Dalby was absorbed in 1066. Lund Cathedral was similarly founded in or shortly after 1103, in 1152, the Norwegian archdiocese of Nidaros was founded as a separate province of the church, independent of Lund. In 1164 Sweden also acquired an archbishop of its own, although he was subordinate to the archbishop of Lund. It is still, as the diocese of Lund, a diocese in the Church of Sweden, Lund Cathedral School was founded in 1085 by the Danish king Canute the Saint. This is the oldest school in Scandinavia and one of the oldest in Northern Europe, many prominent people were educated there, among them the actor Max von Sydow and several high-ranking politicians. In 1658, the Scanian lands were ceded by Denmark to Sweden by the Treaty of Roskilde, on December 4,1676 Lund was defended in the Battle of Lund, one of the bloodiest battles fought in Scandinavia. Lund University, established in 1666, is Swedens largest, with 42,000 full or part-time students, the figure includes Lund Institute of Technology, which is to some extent independent of the old university. As late as the 1940s, Lund was a small city with few large-scale industries, covering only about a quarter of the current urban area, and dominated by the cathedral
32.
Tumulus
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A tumulus is a mound of earth and stones raised over a grave or graves. Tumuli are also known as barrows, burial mounds or kurgans, a cairn, which is a mound of stones built for various purposes, may also originally have been a tumulus. Tumuli are often categorised according to their external apparent shape, in this respect, a long barrow is a long tumulus, usually constructed on top of several burials, such as passage graves. A round barrow is a tumulus, also commonly constructed on top of burials. The internal structure and architecture of both long and round barrows has a range, the categorization only refers to the external apparent shape. The method of inhumation may involve a dolmen, a cist, a mortuary enclosure, examples of barrows include Duggleby Howe and Maeshowe. The funeral of Patroclus is described in book 23 of the Iliad, Patroclus is burned on a pyre, and his bones are collected into a golden urn in two layers of fat. The barrow is built on the location of the pyre, achilles then sponsors funeral games, consisting of a chariot race, boxing, wrestling, running, a duel between two champions to the first blood, discus throwing, archery and spear throwing. Beowulfs body is taken to Hronesness, where it is burned on a funeral pyre, during cremation, the Geats lament the death of their lord, a widows lament being mentioned in particular, singing dirges as they circumambulate the barrow. Afterwards, a mound is built on top of a hill, overlooking the sea, a band of twelve of the best warriors ride around the barrow, singing dirges in praise of their lord. Parallels have also drawn to the account of Attilas burial in Jordanes Getica. Jordanes tells that as Attilas body was lying in state, the best horsemen of the Huns circled it, as in circus games. An Old Irish Life of Columcille reports that every funeral procession halted at a mound called Eala, whereupon the corpse was laid, archaeologists often classify tumuli according to their location, form, and date of construction. Some British types are listed below, Bank barrow Bell barrow Bowl barrow D-shaped barrow - round barrow with a flat edge at one side often defined by stone slabs. Disc barrow Fancy barrow - generic term for any Bronze Age barrows more elaborate than a hemispherical shape. Long barrow Oval barrow - a Neolithic long barrow consisting of an elliptical, platform barrow - The least common of the recognised types of round barrow, consisting of a flat, wide circular mound that may be surrounded by a ditch. They occur widely across southern England with a concentration in East and West Sussex. Pond barrow - a barrow consisting of a circular depression, surrounded by a bank running around the rim of the depression
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Altar
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An altar is any structure upon which offerings such as sacrifices are made for religious purposes, and by extension the Holy table of post-reformation Anglican churches. Altars are usually found at shrines, and they can be located in temples, churches, today they are used particularly in Christianity, Buddhism, Hinduism, Shinto, Taoism, as well as in Neopaganism and Ceremonial Magic. Judaism used such a structure until the destruction of the Second Temple, many historical faiths also made use of them, including Greek and Norse religion. Altars in the Hebrew Bible were typically made of earth or unwrought stone, altars were generally erected in conspicuous places. The first altar recorded in the Hebrew Bible is that erected by Noah, altars were erected by Abraham, by Isaac, by Jacob, and by Moses. In Catholic and Orthodox Christian theology, the Eucharist is a re-presentation, hence, the table upon which the Eucharist is consecrated is called an altar. The altar plays a role in the celebration of the Eucharist, which takes place at the altar on which the bread. The altar is often on a higher elevation than the rest of the church, in Reformed and Anabaptist churches, a table, often called a Communion table, serves an analogous function. In some colloquial usage, the altar is used to denote the altar rail also. The main altar was also referred to as the high altar, in the earliest days of the Church, the Eucharist appears to have been celebrated on portable altars set up for the purpose. Some historians hold that, during the persecutions, the Eucharist was celebrated among the tombs in the Catacombs of Rome, other historians dispute this, but it is thought to be the origin of the tradition of placing relics beneath the altar. Although in the days of the Jerusalem Temple the High Priest indeed faced east when sacrificing on Yom Kippur, the ministers, celebrated the Eucharist facing east, towards the entrance. Some hold that for the part of the celebration the congregation faced the same way. After the sixth century the contrary orientation prevailed, with the entrance to the west and the altar at the east end. Then the ministers and congregation all faced east during the whole celebration, most rubrics, even in books of the seventeenth century and later, such as the Pontificale Romanum, continued to envisage the altar as free-standing. The rite of the Dedication of the Church continued to presume that the officiating Bishop could circle the altar during the consecration of the church and its altar. Despite this, with the increase in the size and importance of the reredos, most altars were built against the wall or barely separated from it. This diversity was recognized in the rubrics of the Roman Missal from the 1604 typical edition of Pope Clement VIII to the 1962 edition of Pope John XXIII, Si altare sit ad orientem, versus populum
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Sacred grove
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For particular sacred groves, and for other meanings, see Sacred grove. A sacred grove or sacred woods are any grove of trees that are of religious importance to a particular culture. Sacred groves feature in various cultures throughout the world, examples of sacred groves include the Greco-Roman temenos, the Norse hörgr, and the Celtic nemeton, which was largely but not exclusively associated with Druidic practice. During the Northern Crusades, there was a practice of building churches on the sites of sacred groves. The Lakota and various other North American tribes consider particular forests or other landmarks to be sacred. Ancient holy trees still exist in the English and Estonian countryside and are mentioned often in folklore, there are two mentions on this tradition in the Bible, Abraham planted a grove in Beersheba, and called there the name of God. —Genesis 21,33 and where the women wove hangings for the grove, —II Kings 23,7 Excavations at Labraunda have revealed a large shrine assumed to be that of Zeus Stratios mentioned by Herodotus as a large sacred grove of plane trees sacred to Carians. In Syria, there was a sacred to Adonis at Afqa. The most famous sacred groves in mainland Greece was the oak grove at Dodona, outside the walls of Athens, the site of the Academy was a sacred grove of olive trees, still recalled in the phrase the groves of Academe. In central Italy, the town of Nemi recalls the Latin nemus Aricinum, or grove of Ariccia, a small town a quarter of the way around the lake. A sacred grove behind the House of the Vestal Virgins on the edge of the Roman Forum lingered until its last vestiges were burnt in the Great Fire of Rome in 64 CE. The Bosco Sacro in the garden of Bomarzo, Italy, lends its associations to the uncanny atmosphere, lucus Pisaurensis, the Sacred Grove of Pesaro, Italy was discovered by Patrician Annibale degli Abati Olivieri in 1737 on property he owned along the Forbidden Road, just outside Pesaro. This Sacred Grove is the site of the Votive Stones of Pesaro and was dedicated to Salus, the city of Massilia, a Greek colony, had a sacred grove so close by it that Julius Caesar had it cut down to facilitate his siege. Sacred groves have survived in the Baltic states longer than in parts of Europe. The main Baltic Prussian sanctuary, which is considered a sacred grove was Romowe. An important wave of destruction of sacred groves was carried out in the lands of present-day Lithuania after its Christianization in 1387, however, some groves, such as in Šventybrastis, still survive in Lithuania. A sacred grove is known as alka in Lithuanian and svētbirzs in Latvian, conversely, in Estonia numerous sacred groves have survived to the present day and have recently been protected by the government of the country. Sacred groves feature prominently in Scandinavia, the most famous sacred grove of Northern Europe was at the Temple at Uppsala in Old Uppsala, where every tree was considered sacred - described by Adam of Bremen
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Mound
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A mound is a heaped pile of earth, gravel, sand, rocks, or debris. Most commonly, mounds are earthen formations such as hills and mountains, a mound may be any rounded area of topographically higher elevation on any surface. Artificial mounds have been created for a variety of reasons throughout history, including ceremonial, burial, in the archaeology of the United States and Canada, a mound is a deliberately constructed elevated earthen structure or earthwork, intended for a range of potential uses. In European and Asian archaeology, the word tumulus may be used as a synonym for an artificial hill, while the term mound may be applied to historic constructions, most mounds in the United States are pre-Columbian earthworks, built by Native American peoples. Native Americans built a variety of mounds, including flat-topped pyramids or cones known as mounds, rounded cones. Some mounds took on unusual shapes, such as the outline of cosmologically significant animals and these are known as effigy mounds. Some mounds, such as a few in Wisconsin, have rock formations, or petroforms within them, on them, while these mounds are perhaps not as famous as burial mounds, like their European analogs, Native American mounds also have a variety of other uses. While some prehistoric cultures, like the Adena culture, used preferentially for burial, others used mounds for other ritual and sacred acts. The platform mounds of the Mississippian culture, for example, may have supported temples, the houses of chiefs, council houses, other mounds would have been part of defensive walls to protect a certain area. The Hopewell culture used mounds as markers of complex astronomical alignments related to ceremonies, mounds and related earthworks are the only significant monumental construction in pre-Columbian Eastern and Central North America. Mounds are given different names depending on which culture they strive from and they can be located all across the world in spots such as Asia, Europe and the Americas. Mound builders have more commonly associated with the mounds in the Americas. They all have different meanings and sometimes are constructed as animals, kankali Tila is a famous mound located at Mathura in the Indian state of Uttar Pradesh. A Jain stupa was excavated here in 1890-91 by Dr. Fuhrer, mound, as a technical term in archaeology, is not generally in favor in the rest of the world. More specific local terminology is preferred, and each of these terms has its own article
36.
Zealand
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Zealand is the largest and most populated island in Denmark with a population of 2,267,659. It is the 96th-largest island in the world by area and the 35th most populous and it is connected to Funen by the Great Belt Fixed Link, to Lolland, Falster by the Storstrøm Bridge and the Farø Bridges. Zealand is also linked to Amager by five bridges, Zealand is linked indirectly, through intervening islands by a series of bridges and tunnels, to southern Sweden. Copenhagen, the capital of Denmark, is located partly on the shore of Zealand. Other cities on Zealand include Roskilde, Hillerød, Næstved and Helsingør, the island is not connected historically to the Pacific nation of New Zealand, which is named after the Dutch province of Zeeland. In Norse mythology as told in the story of Gylfaginning, the island was created by the goddess Gefjun after she tricked Gylfi and she removed a piece of land and transported it to Denmark, which became Zealand. The vacant area was filled with water and became Mälaren, however, since modern maps show a similarity between Zealand and the Swedish lake Vänern, it is sometimes identified as the hole left by Gefjun. Zealand is the most populous Danish island and it is irregularly shaped, and is north of the islands of Lolland, Falster, and Møn. The small island of Amager lies immediately east, Copenhagen is mostly on Zealand but extends across northern Amager. A number of bridges and the Copenhagen Metro connect Zealand to Amager, Zealand is joined in the west to Funen, by the Great Belt Fixed Link, and Funen is connected by bridges to the countrys mainland, Jutland. Gyldenløveshøj, south of the city Roskilde, has a height of 126 metres, Zealand gives its name to the Selandian era of the Paleocene. Urban areas with 10, 000+ inhabitants, North Zealand Media related to Zealand at Wikimedia Commons Zealand travel guide from Wikivoyage
