1.
Tsardom of Russia
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From 1551 to 1700, Russia grew 35,000 km2 per year. After a military victory over Sweden and Poland, he implemented substantial reforms and proclaimed the Russian Empire in 1721. While the oldest endonyms of the Grand Duchy of Moscow used in its documents were Rus and the Russian land, in the 1480s Russian state scribes Ivan Cherny and Mikhail Medovartsev mention Russia under the name Росиа, Medovartsev also mentions the sceptre of Russian lordship. In England of the 16th century, it was both as Russia and Muscovy. In Northern Europe and at the court of the Holy Roman Empire, however, muscovites refute this, saying that their country was originally called Russia. When they are asked what nation they are, they respond Russac, which means Russians, and when they are asked what place they are from, by the 16th century, the Russian ruler had emerged as a powerful, autocratic figure, a Tsar. By assuming that title, the sovereign of Moscow tried to emphasize that he was a ruler or emperor on par with the Byzantine emperor or the Mongol khan. At first, the Byzantine term autokrator expressed only the meaning of an independent ruler. Ivan IV was crowned Tsar and thus was recognized, at least by the Russian Orthodox Church and that concept was to resonate in the self-image of Russians in future centuries. The development of the Tsars autocratic powers reached a peak during the reign of Ivan IV, Ivan strengthened the position of the Tsar to an exceptional degree, demonstrating the risks of unrestrained power in the hands of a mentally unstable individual. Although apparently intelligent and energetic, Ivan suffered from breakdowns of paranoia and depression, Ivan IV became Grand Prince of Moscow in 1533 at the age of three. The Shuysky and Belsky factions of the boyars competed for control of the regency until Ivan assumed the throne in 1547, reflecting Moscows new imperial claims, Ivans coronation as Tsar was a ritual modeled after those of the Byzantine emperors. With the continuing assistance of a group of boyars, Ivan began his reign with a series of useful reforms, in the 1550s, he declared a new law code, revamped the military, and reorganized local government. These reforms undoubtedly were intended to strengthen the state in the face of continuous warfare, the key documents prepared by the so-called Select Council of advisors and promulgated during this period are as follows. Muscovy remained a fairly unknown society in Western Europe until Baron Sigismund von Herberstein published his Rerum Moscoviticarum Commentarii in 1549 and this provided a broad view of what had been a rarely visited and poorly reported state. In the 1630s, the Russian Tsardom was visited by Adam Olearius, whose lively, further information about Russia was circulated by English and Dutch merchants. One of them, Richard Chancellor, sailed to the White Sea in 1553, upon his return to England, the Muscovy Company was formed by himself, Sebastian Cabot, Sir Hugh Willoughby, and several London merchants. Ivan the Terrible used these merchants to exchange letters with Elizabeth I, despite the domestic turmoil of the 1530s and 1540s, Russia continued to wage wars and to expand
2.
Coronation of the Russian monarch
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These elements remained, as Muscovy was transformed first into the Tsardom of Russia and then into the Russian Empire, until the abolition of the monarchy in 1917. As the church and state were one in Imperial Russia, this service invested the Tsars with political legitimacy, however. It was equally perceived as conferring a genuine spiritual benefit that mystically wedded sovereign to subjects, as such, it was similar in purpose to other European coronation ceremonies from the medieval era. Even when the capital was located at St. Petersburg. The last coronation service in Russia was held on 26 May 1896 for Nicholas II and his wife Alexandra Feodorovna, the Russian Imperial regalia survived the subsequent Russian Revolution and the Communist period, and are currently on exhibit in a museum at the Kremlin Armoury. Starting with the reign of Ivan IV, the ruler of Russia was known as Tsar rather than Grand Prince and this continued until 1721, during the reign of Peter I, when the title was formally changed to Imperator. However, the term Tsar remained the title for the Russian ruler despite the formal change of style, thus this article utilizes that term. In medieval Europe, the anointed Christian ruler was viewed as a persona, part priest and part layman. The Russian Orthodox Church considered the Tsar to be wedded to his subjects in the Orthodox coronation service, sacred and secular, church and state, God and government were all welded together by the coronation service in the person of the anointed Tsar—or so many Russians believed. Since the newly ascended sovereign was permitted all the privileges of rule immediately upon his accession, instead, one or more years might be permitted to elapse between the initial accession of a Tsar and the ceremony itself. This allowed the court to finish its mourning for the new sovereigns predecessor, as in most European monarchies, the Tsars of Russia retained a sizable collection of Imperial regalia, some of which was used in their coronation ceremonies. Although Russian legend held that it had given to Vladimir Monomakh by the Byzantine emperor Constantine IX. Peters wife, who succeeded him as Catherine I, was the first to wear this type of diadem. 72-carat red spinel from China, the crown was produced in a record two months and weighted only 2.3 kg. This crown was used in all coronations from Paul I to Nicholas II—although the latter tried to replace it with Monomakhs Crown for his ceremony. It survived the subsequent revolution, and is considered to be one of the treasures of the Romanov dynasty. The Silk Imperial Crown of Russia was a coronation gift of the Russian Empire at the coronation of Nicholas II. Nicholas II was the first and only monarch to be presented with such a coronation gift. It was not intended as ceremonial regalia, but as private Imperial property as a memento to his coronation event, a smaller crown, virtually identical in appearance and workmanship to the Great Imperial Crown, was manufactured for the crowning of the Tsars consort
3.
Mausoleum
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A mausoleuma is an external free-standing building constructed as a monument enclosing the interment space or burial chamber of a deceased person or people. A monument without the interment is a cenotaph, a mausoleum may be considered a type of tomb, or the tomb may be considered to be within the mausoleum. A Christian mausoleum sometimes includes a chapel, the word derives from the Mausoleum at Halicarnassus, the grave of King Mausolus, the Persian satrap of Caria, whose large tomb was one of the Seven Wonders of the Ancient World. Historically, mausolea were, and still may be, large, however, smaller mausolea soon became popular with the gentry and nobility in many countries. In the Roman Empire, these were often ranged in necropoles or along roadsides, however, when Christianity became dominant, mausoleums were out of use. Later, mausolea became particularly popular in Europe and its colonies during the modern and modern periods. A single mausoleum may be permanently sealed, a mausoleum encloses a burial chamber either wholly above ground or within a burial vault below the superstructure. This contains the body or bodies, probably within sarcophagi or interment niches, modern mausolea may also act as columbaria with additional cinerary urn niches. Mausolea may be located in a cemetery, a churchyard or on private land, in the United States, the term may be used for a burial vault below a larger facility, such as a church. The Cathedral of Our Lady of the Angels in Los Angeles, California, for example, has 6,000 sepulchral and it is known as the crypt mausoleum. In Europe, these vaults are sometimes called crypts or catacombs. Mausoleum of Mohammed V Bourguiba mausoleum The Dr. John Garang De Mabior mausoleum in Juba, agostinho Netos Mausoleum in Luanda, Angola. Omar Bongos Mausoleum in Franceville, Gabon, kwame Nkrumah Mausoleum Marien Ngouabis mausoleum and Pierre Savorgnan de Brazzas mausoleum in Brazzaville, The Republic of Congo. Mausoleum of the late president Felix Houphouet-Boigny in Yamoussoukro, Côte dIvoire, laurent Kabilas mausoleum in Kinshasa, The Democratic Republic of Congo. The pyramids of ancient Egypt and Nubian pyramids are also types of mausolea, Abdel Nasser Mosque, is the Mausoleum of Gamal Abdel Nasser, in Cairo, Egypt. Unknown Soldier Memorial Royal Mausoleum of Mauretania Al Hussein Mosque, Cairo – Holy Shrine and mausoleum, Qalawun Mausoleum is the Mausoleum of Qalawun, Located in Cairo, Egypt, it was regarded by scholars as the second most beautiful medieval mausoleum ever to be built. Jedars - thirteen ancient monumental Berber mausoleums located south of Tiaret, Late President Eyademas Family Mausoleum in Kara, Togo. Kamuzu Banda Mausoleum, in Lilongwe, Malawi, Dr. Bingu wa Mutharika, President of Malawi built a mausoleum in which his late first wife and Bingu himself are buried
4.
Trinity Lavra of St. Sergius
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The Trinity Lavra of St. Sergius is the most important Russian monastery and the spiritual centre of the Russian Orthodox Church. The monastery is situated in the town of Sergiyev Posad, about 70 km to the north-east from Moscow by the leading to Yaroslavl. The monastery was founded in 1337 by one of the most venerated Russian saints, Sergius of Radonezh, early development of the monastic community is well documented in contemporary lives of Sergius and his disciples. In 1355, Sergius introduced a charter which required the construction of buildings, such as refectory, kitchen. This charter was a model for Sergius numerous followers who founded more than 400 cloisters all over Russia, including the celebrated Solovetsky, Kirillov, and Simonov monasteries. St. Sergius supported Dmitri Donskoi in his struggle against the Tatars, at the outbreak of the battle, Peresvet died in a single combat against a Tatar bogatyr. The monastery was devastated by fire, when a Tatar unit raided the area in 1408, St. Sergius was declared patron saint of the Russian state in 1422. The same year the first stone cathedral was built by a team of Serbian monks who had found refuge in the monastery after the Battle of Kosovo, the relics of St. Sergius still may be seen in this cathedral, dedicated to the Holy Trinity. The greatest icon painters of medieval Russia, Andrei Rublev and Daniil Chyorny, were summoned to decorate the cathedral with frescoes, traditionally, Muscovite royals were baptized in this cathedral and held thanksgiving services here. In 1476, Ivan III invited several Pskovian masters to build the church of the Holy Spirit and this graceful structure is one of the few remaining examples of a Russian church topped with a belltower. The interior contains the earliest specimens of the use of glazed tiles for decoration, in the early 16th century, Vasily III added the Nikon annex and the Serapion tent, where several of Sergius disciples were interred. It took 26 years to construct the six-pillared Assumption Cathedral, which was commissioned by Ivan the Terrible in 1559, the cathedral is much larger than its model and namesake in the Moscow Kremlin. The magnificent iconostasis of the 16th–18th centuries features Simon Ushakovs masterpiece, interior walls were painted with violet and blue frescoes by a team of Yaroslavl masters in 1684. The vault contains burials of Boris Godunov, his family and several 20th-century patriarchs, as the monastery grew into one of the wealthiest landowners in Russia, the woods where it had stood were cut over and a village sprang up near the monastery walls. It gradually developed into the town of Sergiyev Posad. The cloister itself was a centre of chronicle-writing and icon painting. A shell-hole in the gates is preserved as a reminder of Wladyslaw IVs abortive siege in 1618. By the end of the 17th century, when young Peter I twice found refuge within the monastery from his enemies and these include a small baroque palace of the patriarchs, noted for its luxurious interiors, and a royal palace, with its facades painted in checkerboard design
5.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
6.
Rurik dynasty
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The Rurik dynasty or Rurikids was a dynasty founded by the Varangian prince Rurik, who established himself in Novgorod around the year AD862. They ruled until 1610 and the Time of Troubles, following which they were succeeded by the Romanovs and they are one of Europes oldest royal houses, with numerous existing cadet branches. The Rurikid dynasty was founded in 862 by Rurik, a Varangian prince, come and reign as princes and have authority over us. Three brothers came with their kin and all the Rus in response to this invitation, Rurik set up rule in Novgorod, giving more provincial towns to his brothers. The Rurikid Dynasty DNA Project of FamilyTreeDNA commercial genetic genealogy company reports that Y-DNA testing of the descendants of Rurikids suggests their non-Slavic origin, Rurik and his brothers founded a state that later historians called Kievan Rus′. By the middle of the century, Kievan Rus′ had dissolved into independent principalities. The dynasty followed agnatic seniority and the izgoi principle, in addition, a line of Polotsk princes assimilated themselves with the princes of Lithuania. In the 10th century the Council of Liubech made some amendments to a succession rule, vsevolods line eventually became better known as the Monomakhovychi and was the predominant one. The line of Svyatoslav later became known as Olegovychi and often claim to the lands of Chernihiv. The Izyaslavychi who ruled Turov and Volhynia were eventually replaced by a Monomakhovychi branch, the Rurikid dynasty… attempted to impose on their highly diverse polity the integrative concept of russkaia zemlia and the unifying notion of a Rus′ people. But Kievan Rus′ was never really a unified polity and it was a loosely bound, ill-defined, and heterogeneous conglomeration of lands and cities inhabited by tribes and populous groups whose loyalties were primarily territorial. This caused the Rurik dynasty to effectively dissolve into several sub-dynasties ruling smaller states in the 10th and 11th centuries and these were the Olgoviches of Severia who ruled in Chernigov, Yuryeviches who controlled Vladimir-Suzdal, and Romanoviches in Galicia-Volhynia. The Olgoviches descended from Oleg I of Chernigov, a son of Sviatoslav II of Kiev and they continued to rule until the early 14th century when they were torn apart by the emerging Grand Duchy of Lithuania and Grand Duchy of Moscow. Vsevolod I of Kiev was the father of Vladimir II Monomakh, two of Vladimir IIs sons were Mstislav I of Kiev and Yuri Dolgorukiy. The Romanoviches were the line of Roman the Great, descended from Mstislav I of Kiev through his son Iziaslav II of Kiev and his grandson Mstislav II of Kiev, father of Roman the Great. The older Monomakhovychi line that ruled Principality of Volhynia, they were crowned kings of Galicia and Volhynia. Romanovychi displaced the line of Izyaslavychi from Turov and Volhynia as well as Rostyslavychi from Galicia. The last were two brothers of Romanovychi, Andrew and Lev II, who ruled jointly and were trying to repel Mongol incursions
7.
Tsar
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Tsar /zɑːr/ or /tsɑːr/, also spelled tzar, csar, or czar, is a title used to designate certain Slavic monarchs or supreme rulers. As a system of government in the Tsardom of Russia and the Russian Empire, it is known as Tsarist autocracy, occasionally, the word could be used to designate other secular supreme rulers. Simeon II, the last Tsar of Bulgaria, is the last person to have borne the title Tsar, the title Tsar is derived from the Latin title for the Roman emperors, Caesar. In the history of the Greek language, basileus had originally meant something like potentate and it gradually approached the meaning of king in the Hellenistic Period, and it came to designate emperor after the inception in the Roman Empire. Thus, tsar was not only used as an equivalent of Latin imperator but was used to refer to Biblical rulers. From this ambiguity, the development has moved in different directions in the different Slavic languages, thus, the Bulgarian language and Russian language no longer use tsar as an equivalent of the term emperor/imperator as it exists in the West European tradition. Currently, the term refers to native sovereigns, ancient and Biblical rulers, as well as monarchs in fairy tales. The title of king is sometimes perceived as alien and is by some Russian-speakers reserved for European royalty, foreign monarchs of imperial status, both inside and outside of Europe, ancient as well as modern, are generally called imperator, rather than tsar. Biblical rulers in Serbian are called цар and in Croatian kralj, in the Polish language however tsar is always used as imperator, never as king. The term tsar is very used to refer to the Russian rulers after Peter the Great. In 705 Emperor Justinian II named Tervel of Bulgaria Caesar, the first foreigner to receive this title, the sainted Boris I is sometimes retrospectively referred to as tsar, because at his time Bulgaria was converted to Christianity. However, the tsar was actually adopted and used for the first time by his son Simeon I. Since in Byzantine political theory there was place for two emperors, Eastern and Western, the Bulgarian ruler was crowned basileus as a spiritual son of the Byzantian basileus. In Latin sources the Emperor of Bulgaria is sometimes designated Emperor of Zagora, various additional epithets and descriptions apart, the official style read Emperor and autocrat of all Bulgarians and Greeks. During the five-century period of Ottoman rule in Bulgaria, the sultan was referred to as tsar. This may be related to the fact that he had claimed the legacy of the Byzantine Empire or to the fact that the sultan was called Basileus in medieval Greek, after Bulgarias liberation from the Ottomans in 1878, its new monarchs were at first autonomous prince. With the declaration of independence, Ferdinand I of Bulgaria adopted the traditional title tsar in 1908. However, these titles were not generally perceived as equivalents of emperor any longer, in the Bulgarian as in the Greek vernacular, the meaning of the title had shifted
8.
Time of Troubles
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In 1601–03, Russia suffered a famine that killed one-third of the population, about two million. At the time, during the Polish–Muscovite War, Russia was occupied by the Polish–Lithuanian Commonwealth, Godunovs short reign was not as successful as his administration under the weak Feodor. Extremely poor harvests were encountered in 1601–03, with night temperatures in all summer months often below freezing, wrecking crops. The probable cause of changes was the eruption of Huaynaputina volcano in Peru in 1600. Under the influence of the nobles who had unsuccessfully opposed the election of Godunov. Rumours circulated that the tsars younger brother Dmitri, thought to be dead, was still alive. In 1603 a man calling himself Dmitri—first of the so-called False Dmitris—and professing to be the heir to the throne. He attracted support both in Russia and outside its borders, particularly in the Polish Commonwealth and the Papal States, False Dmitri was married per procura to Marina Mniszech, and immediately after Godunovs death in 1605, he made his triumphal entry into Moscow. The reign of False Dimitri was short, before a year had passed, Vasily Shuisky, an ambitious Rurikid prince, formed a conspiracy against him. His forces murdered False Dimitri soon after his marriage in the Moscow Kremlin, together with many of his supporters, Shuisky and his men were estimated to have killed 2,000 Poles. The reaction to the massacre in Poland was strong, but the government decided to postpone revenge against those responsible, like his predecessor, he enjoyed the protection and support of the Polish–Lithuanian magnates. After Shuisky signed an alliance with Sweden, the king of the Commonwealth, Sigismund III, seeing the Russian–Swedish alliance as a threat, resolved to intervene, Polish–Lithuanian troops crossed the Russian borders and laid siege to the fortress of Smolensk. After the combined Russo–Swedish forces were destroyed at the Battle of Klushino, before False Dmitri II could gain the throne, the Polish commander, voivode, and magnate Stanisław Żółkiewski, put forward a rival candidate, Sigismunds son, Władysław. Some people in Moscow swore allegiance to him on condition of his maintaining Orthodoxy, on this understanding, they allowed Polish troops to enter the city and occupy the Kremlin. The Polish king opposed the compromise, deciding to take the throne for himself, the contending factions were opposed and his plan aroused the anti-Catholic and anti-Polish feelings in Russia. The Swedes disapproved as they were rivals of the Poles on the Baltic coast and they declared war on Russia, supporting a false Dmitri of their choice in Ivangorod. Russia was in a critical condition, tens of thousands died in battles and riots, on 17–19 March 1611, the Poles and German mercenaries suppressed riots in Moscow, they massacred 7,000 Muscovites and set the city on fire. Many other cities were devastated or weakened
9.
Golden Horde
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The Golden Horde was a Mongol and later Turkicized khanate established in the 13th century and originating as the northwestern sector of the Mongol Empire. With the fragmentation of the Mongol Empire after 1259 it became a functionally separate khanate and it is also known as the Kipchak Khanate or as the Ulus of Jochi. After the death of Batu Khan in 1255, his dynasty flourished for a century, until 1359. The Hordes military power peaked during the reign of Uzbeg, who adopted Islam, the territory of the Golden Horde at its peak included most of Eastern Europe from the Urals to the Danube River, and extended east deep into Siberia. In the south, the Golden Hordes lands bordered on the Black Sea, the Caucasus Mountains, the khanate experienced violent internal political disorder beginning in 1359, before it briefly reunited under Tokhtamysh. However, soon after the 1396 invasion of Timur, the founder of the Timurid Empire, at the start of the 15th century the Horde began to fall apart. By 1466 it was being referred to simply as the Great Horde, within its territories there emerged numerous predominantly Turkic-speaking khanates. These internal struggles allowed the northern state of Muscovy to rid itself of the Tatar Yoke at the Great stand on the Ugra river in 1480. The Crimean Khanate and the Kazakh Khanate, the last remnants of the Golden Horde, in any event, it was not until the 16th century that Russian chroniclers begin explicitly using the term Golden Horde to refer to this particular successor khanate of the Mongol Empire. The first known use of the term, in 1565, in the Russian chronicle History of Kazan, applied it to the Ulus of Batu and its left wing was referred to as the Blue Horde in Russian chronicles and as the White Horde in Timurid sources. Western scholars have tended to follow the Timurid sources nomenclature and call the left wing the White Horde, the khanate apparently used the term White Horde to refer to its right wing, which was situated in Batus home base in Sarai and controlled the ulus. However, the designations Golden Horde, Blue Horde, and White Horde have not been encountered in the sources of the Mongol period. At his death in 1227, Genghis Khan divided the Mongol Empire amongst his four sons as appanages, Jochi was the eldest, but he died six months before Genghis. In 1235, Batu with the great general Subedei began an invasion westwards, first conquering the Bashkirs, from there he conquered some of the southern steppes of present-day Ukraine in 1237, forcing many of the local Cumans to retreat westward. The military campaign against the Kypchaks and Cumans had started under Jochi, by 1239 a large portion of Cumans were driven out of the Crimea peninsula, and it became one of the appanages of the Mongol Empire. The remnants of the Crimean Cumans survived in the Crimean mountains, moving north, Batu began the Mongol invasion of Rus and for three years subjugated the principalities of former Kievan Rus, whilst his cousins Möngke, Kadan, and Güyük moved southwards into Alania. Using the migration of the Cumans as their casus belli, the Mongols continued west, raiding Poland and Hungary and culminating in the battles of Legnica, in 1241, however, Ögedei Khan died in the Mongolia homeland. Batu turned back from his siege of Vienna to take part in disputing the succession, the Mongol armies would never again travel so far west
10.
Kostroma
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Kostroma is a historic city and the administrative center of Kostroma Oblast, Russia. A part of the Golden Ring of Russian towns, it is located at the confluence of the Volga and Kostroma Rivers. The city was first recorded in the chronicles for the year 1213, like other towns of the Eastern Rus, Kostroma was sacked by the Mongols in 1238. It then constituted a small principality, under leadership of Prince Vasily the Drunkard, a younger brother of the famous Alexander Nevsky. Upon inheriting the grand ducal title in 1271, Vasily didnt leave the town for Vladimir, as one of the northernmost towns of the Grand Duchy of Moscow, Kostroma served for grand dukes as a place of retreat when enemies besieged Moscow in 1382,1408, and 1433. In 1375, the town was looted by Novgorod pirates, the spectacular growth of the city in the 16th century may be attributed to the establishment of trade connections with English and Dutch merchants through the northern port of Archangel. Boris Godunov had the Ipatiev and Epiphany monasteries rebuilt in stone, the construction works were finished just in time for the city to witness some of the most dramatic events of the Time of Troubles. Kostroma was twice ravaged by the Poles, it took a six-month siege to them from the Ipatiev monastery. The heroic peasant Ivan Susanin became a symbol of the resistance to foreign invaders. The future Tsar, Mikhail Romanov, also lived at the monastery and it was here that an embassy from Moscow offered him the Russian crown in 1612. It is understandable why the Romanov Tsars regarded Kostroma as their special protectorate, the Ipatievsky monastery was visited by many of them, including Nicholas II, the last Russian Tsar. The monastery had been founded in the early 14th century by a Tatar prince, the Romanovs had the magnificent Trinity Cathedral rebuilt in 1652, its frescoes and iconostasis are a thing of beauty. A wooden house of Mikhail Romanov is still preserved in the monastery, there are also several old wooden structures transported to the monastery walls from distant districts of the Kostroma Oblast. Town status was granted to Kostroma in 1719, in 1773, Kostroma was devastated by a great fire. Afterwards the city was rebuilt with streets radiating from a focal point near the river. They say that Catherine the Great dropped her fan on the city map, one of the best preserved examples of the 18th century town planning, Kostroma retains some elegant structures in a provincial neoclassical style. These include a palace, a fire tower, a rotunda on the Volga embankment. The First Workers Socialist Club based in Kostroma was one of the best documented workers clubs run by Proletkult, as an administrative division, it is incorporated separately as the city of oblast significance of Kostroma—an administrative unit with a status equal to that of the districts
11.
Legend
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Legend, for its active and passive participants, includes no happenings that are outside the realm of possibility, but may include miracles. Legends may be transformed over time, in order to keep fresh and vital. Many legends operate within the realm of uncertainty, never being believed by the participants. The Brothers Grimm defined legend as folktale historically grounded, a modern folklorists professional definition of legend was proposed by Timothy R. Legend is a loanword from Old French that entered English usage circa 1340. The Old French noun legende derives from the Medieval Latin legenda, in its early English-language usage, the word indicated a narrative of an event. The word legendary was originally a noun meaning a collection or corpus of legends and this word changed to legendry, and legendary became the adjectival form. By 1613, English-speaking Protestants began to use the word when they wished to imply that an event was fictitious, thus, legend gained its modern connotations of undocumented and spurious, which distinguish it from the meaning of chronicle. In 1866, Jacob Grimm described the tale as poetic. Questions of categorising legends, in hopes of compiling a series of categories on the line of the Aarne–Thompson folktale index. Compared to the highly structured folktale, legend is comparatively amorphous, in Einleitung in der Geschichtswissenschaft, Ernst Bernheim asserted that a legend is simply a longstanding rumour. Gordon Allport credited the staying-power of some rumours to the persistent cultural state-of-mind that they embody and capsulise, in the narrow Christian sense, legenda were hagiographical accounts, often collected in a legendary. Hippolyte Delehaye distinguished legend from myth, The legend, on the hand, has, of necessity. It refers imaginary events to some real personage, or it localizes romantic stories in some definite spot, stories that exceed the boundaries of realism are called fables. For example, the talking animal formula of Aesop identifies his brief stories as fables, the parable of the Prodigal Son would be a legend if it were told as having actually happened to a specific son of a historical father. If it included a donkey that gave sage advice to the Prodigal Son it would be a fable, Legend may be transmitted orally, passed on person-to-person, or, in the original sense, through written text. Jacob de Voragines Legenda Aurea or The Golden Legend comprises a series of vitae or instructive biographical narratives and they are presented as lives of the saints, but the profusion of miraculous happenings and above all their uncritical context are characteristics of hagiography. The Legenda was intended to inspire extemporized homilies and sermons appropriate to the saint of the day, the vanishing hitchhiker is the best-known urban legend in America, traceable as far back as 1870, but it is found around the world including in Korea and Russia. In the legend, a girl in a white dress picked up alongside of the road by a passerby
12.
Court (royal)
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The court of a monarch, or at some periods an important nobleman, is a term for the extended household and all those who regularly attended on the ruler or central figure. It can also refer to the residence of the monarch where the court resides or a series of complexes. In the largest courts, the households, many thousands of individuals comprised the court. Foreign princes and foreign nobility in exile may also seek refuge at a court and this is shown above Near Eastern and Eastern courts often included the harem and concubines as well as eunuchs who fulfilled a variety of functions. At times the harem was walled off and separate from the rest of the residence of the monarch, in Asia concubines were often a more visible part of the court. Lower ranking servants and bodyguards were not properly called courtiers though may be included as part of the court or royal household in the broadest definition, entertainers and others may have been counted as part of the court. A royal household is the highest ranking example of this, a group of individuals dependent on the patronage of a great man, classically in ancient Rome, forms part of the system of clientage that is discussed under vassal. Individual rulers differed greatly in tastes and interests, as well as in political skills, accordingly, some founded elaborate courts based on new palaces, only to have their successors retreat to remote castles or to practical administrative centers. Personal retreats might arise far away from official court centres, etiquette and hierarchy flourish in highly structured court settings, and may leave conservative traces over generations. Most courts featured a strict order of precedence often involving royal and noble ranks, orders of chivalry, some courts even featured court uniforms. One of the markers of a court is ceremony. Most monarchal courts included ceremonies concerning the investiture or coronation of the monarch, some courts had ceremonies around the waking and the sleeping of the monarch called a levée. Orders of chivalry as honorific orders became an important part of court culture starting in the 15th century and they were the right of the monarch to create and grant as the fount of honour. Two of the earliest titles referring to the concept of a courtier were likely the ša rēsi, the imperial court of the Byzantine Empire at Constantinople would eventually contain at least a thousand courtiers. The courts systems became prevalent in other such as those in the Balkan states, the Ottoman Empire. Byzantinism is a term that was coined for this spread of the Byzantine system in the 19th century, however, by the Sui Dynasty the functions of the royal household and the imperial government were clearly divided. During the Heian period, Japanese Emperors and their families developed an exquisitely refined court that played an important role in their culture. After the collapse of the Roman Empire in the West, a court culture can be recognized in the entourage of the Ostrogoth Theodoric the Great
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One or more of the preceding sentences incorporates text from a publication now in the public domain: Bain, Robert (1911). "Boris Fedorovich Godunov". In Chisholm, Hugh. Encyclopædia Britannica. 4 (11th ed.). Cambridge University Press. p. 254. This cites:
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