1.
Italian language
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By most measures, Italian, together with Sardinian, is the closest to Latin of the Romance languages. Italian is a language in Italy, Switzerland, San Marino, Vatican City. Italian is spoken by minorities in places such as France, Montenegro, Bosnia & Herzegovina, Crimea and Tunisia and by large expatriate communities in the Americas. Many speakers are native bilinguals of both standardized Italian and other regional languages, Italian is the fourth most studied language in the world. Italian is a major European language, being one of the languages of the Organisation for Security and Cooperation in Europe. It is the third most widely spoken first language in the European Union with 65 million native speakers, including Italian speakers in non-EU European countries and on other continents, the total number of speakers is around 85 million. Italian is the working language of the Holy See, serving as the lingua franca in the Roman Catholic hierarchy as well as the official language of the Sovereign Military Order of Malta. Italian is known as the language of music because of its use in musical terminology and its influence is also widespread in the arts and in the luxury goods market. Italian has been reported as the fourth or fifth most frequently taught foreign language in the world, Italian was adopted by the state after the Unification of Italy, having previously been a literary language based on Tuscan as spoken mostly by the upper class of Florentine society. Its development was influenced by other Italian languages and to some minor extent. Its vowels are the second-closest to Latin after Sardinian, unlike most other Romance languages, Italian retains Latins contrast between short and long consonants. As in most Romance languages, stress is distinctive, however, Italian as a language used in Italy and some surrounding regions has a longer history. What would come to be thought of as Italian was first formalized in the early 14th century through the works of Tuscan writer Dante Alighieri, written in his native Florentine. Dante is still credited with standardizing the Italian language, and thus the dialect of Florence became the basis for what would become the language of Italy. Italian was also one of the recognised languages in the Austro-Hungarian Empire. Italy has always had a dialect for each city, because the cities. Those dialects now have considerable variety, as Tuscan-derived Italian came to be used throughout Italy, features of local speech were naturally adopted, producing various versions of Regional Italian. Even in the case of Northern Italian languages, however, scholars are not to overstate the effects of outsiders on the natural indigenous developments of the languages
2.
Chapel
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The term chapel usually refers to a place of prayer and worship that is attached to a larger, often nonreligious institution or that is considered an extension of a primary religious institution. Chapel has also referred to independent or nonconformist places of worship in Great Britain—outside of the established church, the earliest Christian places of worship are now often referred to as chapels, as they were not dedicated buildings but rather a dedicated chamber within a building. Most larger churches had one or more secondary altars, which if they occupied a distinct space, in Russian Orthodox tradition, the chapels were built underneath city gates, where most people could visit them. The most famous example is the Iberian Chapel, although chapels frequently refer to Christian places of worship, they are also commonly found in Jewish synagogues and do not necessarily connote a specific denomination. In England—where the Church of England is established by law—non-denominational or inter-faith chapels in such institutions may nonetheless be consecrated by the local Anglican bishop, non-denominational chapels are commonly encountered as part of a non-religious institution such as a hospital, airport, university or prison. Many military installations have chapels for the use of military personnel, the earliest Christian places of worship were not dedicated buildings but rather a dedicated chamber within a building, such as a room in an individuals home. Here one or two people could pray without being part of a communion/congregation, people who like to use chapels may find it peaceful and relaxing to be away from the stress of life, without other people moving around them. The word, chapel, like the word, chaplain, is ultimately derived from Latin. The other half he wore over his shoulders as a small cape, the beggar, the stories claim, was Christ in disguise, and Martin experienced a conversion of heart, becoming first a monk, then abbot, then bishop. This cape came into the possession of the Frankish kings, the tent which kept the cape was called the capella and the priests who said daily Mass in the tent were known as the capellani. From these words, via Old French, we get the names chapel, the word also appears in the Irish language in the Middle Ages, as Welsh people came with the Norman and Old English invaders to the island of Ireland. While the traditional Irish word for church was eaglais, a new word, séipéal, in British history, chapel or meeting house, was formerly the standard designation for church buildings belonging to independent or Nonconformist religious societies and their members. As a result, chapel is used as an adjective in the UK to describe the members of such churches. A proprietary chapel is one that belonged to a private person. In the 19th century they were common, often being built to cope with urbanisation, frequently they were set up by evangelical philanthropists with a vision of spreading Christianity in cities whose needs could no longer be met by the parishes. Some functioned more privately, with a wealthy person building a chapel so they could invite their favorite preachers and they are anomalies in the English ecclesiastical law, having no parish area, but being able to have an Anglican clergyman licensed there. Historically many Anglican Churches were Proprietary Chapels, over the years they have often been converted into normal Parishes. While the usage of the chapel is not exclusively limited to Christian terminology
3.
Santa Maria del Carmine di Firenze
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Santa Maria del Carmine is a church of the Carmelite Order, in the Oltrarno district of Florence, in Tuscany, Italy. It is famous as the location of the Brancacci Chapel housing outstanding Renaissance frescoes by Masaccio and Masolino da Panicale, the church, dedicated to the Beatæ Virginis Mariæ de monte Carmelo, was built from 1268 as part of Carmelite convent, which is still existing today. Of the original edifice only some Romanesque-Gothic remains can be seen on the sides, the complex was enlarged a first time in 1328 and again in 1464, when the capitular hall and the refectory added, though the church maintained the Latin Cross, one nave plan. Renovated in the Baroque style in the 16th–17th centuries, it was damaged by a fire in 1771, the façade, like in many Florentine churches, remained unfinished. The fire did not touch the sacristy, therefore have survived the Stories of St. Cecilia attributed to Lippo dAndrea, the vault of the nave has a trompe-loeil, quadratura fresco by Domenico Stagi. Also the Brancacci Chapel survived the fire, and was saved by the subsequent restoration by the intervention of a Florentine noblewoman who was opposed to the covering of the frescoes. The Chapel is home to the frescoes by Masaccio and Masolino. Masaccios master Masolino, commissioned by a merchant, Felice Brancacci, began work on the chapel in 1425 and was soon joined in the project by his pupil. The scenes by Masolino are St Peter Healing a Lame Man and Raising Tabitha from the Dead, St Peter Preaching, and Adam and Eve. Those by mostly Masaccio are The Tribute Money, St Peter Healing with his Shadow, The Crucifixion of St Peter, The Baptism of the Neophytes and their treatment of figures in believable space made the frescoes among the most important to have come out of the Early Renaissance. The cycle was finished by Filippino Lippi, the elaborated Italian Rococo ceiling is from one of the most important 18th century artists in the city, Giovanni Domenico Ferretti. The architect Pier Francesco Silvani choose for it the Baroque style then popular in Rome, the altar has a marble bas-relief depicting the Glory of St Andrea Corsini, sculpted by Foggini, and above a God the Father sculpted by Carlo Marcellini. The small dome was frescoed by Giordano in 1682, the frescoes suffered in the great church fire, and were restored by Stefano Fabbrini. The convent suffered in its history from numerous disasters, from the 1771 fire to the 1966 River Arno flood, the second refectory is decorated with the Supper in Simon the Pharisees house by Giovanni Battista Vanni, it also houses fragments of frescoes by Lippo dAndrea. Neri Corsini Holy Places in Tuscany Media related to Santa Maria del Carmine at Wikimedia Commons
4.
Florence
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Florence is the capital city of the Italian region of Tuscany and of the Metropolitan City of Florence. It is the most populous city in Tuscany, with 383,083 inhabitants, Florence was a centre of medieval European trade and finance and one of the wealthiest cities of the time. It is considered the birthplace of the Renaissance, and has called the Athens of the Middle Ages. A turbulent political history includes periods of rule by the powerful Medici family, from 1865 to 1871 the city was the capital of the recently established Kingdom of Italy. The Historic Centre of Florence attracts 13 million tourists each year and it was declared a World Heritage Site by UNESCO in 1982. The city is noted for its culture, Renaissance art and architecture, the city also contains numerous museums and art galleries, such as the Uffizi Gallery and the Palazzo Pitti, and still exerts an influence in the fields of art, culture and politics. Due to Florences artistic and architectural heritage, it has been ranked by Forbes as one of the most beautiful cities in the world, in 2008, the city had the 17th highest average income in Italy. Florence originated as a Roman city, and later, after a period as a flourishing trading and banking medieval commune. According to the Encyclopædia Britannica, it was politically, economically, and culturally one of the most important cities in Europe, the language spoken in the city during the 14th century was, and still is, accepted as the Italian language. Starting from the late Middle Ages, Florentine money—in the form of the gold florin—financed the development of all over Europe, from Britain to Bruges, to Lyon. Florentine bankers financed the English kings during the Hundred Years War and they similarly financed the papacy, including the construction of their provisional capital of Avignon and, after their return to Rome, the reconstruction and Renaissance embellishment of Rome. Florence was home to the Medici, one of European historys most important noble families, Lorenzo de Medici was considered a political and cultural mastermind of Italy in the late 15th century. Two members of the family were popes in the early 16th century, Leo X, catherine de Medici married king Henry II of France and, after his death in 1559, reigned as regent in France. Marie de Medici married Henry IV of France and gave birth to the future king Louis XIII, the Medici reigned as Grand Dukes of Tuscany, starting with Cosimo I de Medici in 1569 and ending with the death of Gian Gastone de Medici in 1737. The Etruscans initially formed in 200 BC the small settlement of Fiesole and it was built in the style of an army camp with the main streets, the cardo and the decumanus, intersecting at the present Piazza della Repubblica. Situated along the Via Cassia, the route between Rome and the north, and within the fertile valley of the Arno, the settlement quickly became an important commercial centre. Peace returned under Lombard rule in the 6th century, Florence was conquered by Charlemagne in 774 and became part of the Duchy of Tuscany, with Lucca as capital. The population began to again and commerce prospered
5.
Italy
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Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
6.
Sistine Chapel
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The Sistine Chapel is a chapel in the Apostolic Palace, the official residence of the Pope, in Vatican City. Originally known as the Cappella Magna, the chapel takes its name from Pope Sixtus IV, since that time, the chapel has served as a place of both religious and functionary papal activity. Today it is the site of the Papal conclave, the process by which a new pope is selected, the fame of the Sistine Chapel lies mainly in the frescos that decorate the interior, and most particularly the Sistine Chapel ceiling and The Last Judgment by Michelangelo. In a different climate after the Sack of Rome, he returned, the fame of Michelangelos paintings has drawn multitudes of visitors to the chapel ever since they were revealed five hundred years ago. At the time of Pope Sixtus IV in the late 15th century, there were 50 occasions during the year on which it was prescribed by the Papal Calendar that the whole Papal Chapel should meet. Of these 50 occasions,35 were masses, of which 8 were held in Basilicas, in general St. Peters and these included the Christmas Day and Easter masses, at which the Pope himself was the celebrant. The other 27 masses could be held in a smaller, less public space, the Cappella Maggiore derived its name, the Greater Chapel, from the fact that there was another chapel also in use by the Pope and his retinue for daily worship. At the time of Pope Sixtus IV, this was the Chapel of Pope Nicholas V, the Cappella Maggiore is recorded as existing in 1368. The proportions of the present chapel appear to follow those of the original. The first mass in the Sistine Chapel was celebrated on 15 August 1483, the Sistine Chapel has maintained its function to the present day, and continues to host the important services of the Papal Calendar, unless the Pope is travelling. There is a permanent choir, the Sistine Chapel Choir, for whom much original music has been written, one of the functions of the Sistine Chapel is as a venue for the election of each successive pope in a conclave of the College of Cardinals. On the occasion of a conclave, a chimney is installed in the roof of the chapel, if white smoke appears, created by burning the ballots of the election, a new Pope has been elected. The conclave also provided for the cardinals a space in which they can hear mass, and in which they can eat, sleep, and pass time attended by servants. From 1455, conclaves have been held in the Vatican, until the Great Schism, canopies for each cardinal-elector were once used during conclaves—a sign of equal dignity. After the new Pope accepts his election, he would give his new name, at this time, until reforms instituted by Saint Pius X, the canopies were of different colours to designate which Cardinals had been appointed by which Pope. Its exterior is unadorned by architectural or decorative details, as is common in many Italian churches of the Medieval, subsidence and cracking of masonry such as must also have affected the Cappella Maggiore has necessitated the building of very large buttresses to brace the exterior walls. The accretion of other buildings has further altered the appearance of the Chapel. The building is divided into three stories of which the lowest is a tall basement level with several utilitarian windows
7.
Renaissance
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The Renaissance was a period in European history, from the 14th to the 17th century, regarded as the cultural bridge between the Middle Ages and modern history. It started as a movement in Italy in the Late Medieval period and later spread to the rest of Europe. This new thinking became manifest in art, architecture, politics, science, Early examples were the development of perspective in oil painting and the recycled knowledge of how to make concrete. Although the invention of movable type sped the dissemination of ideas from the later 15th century. In politics, the Renaissance contributed to the development of the customs and conventions of diplomacy, the Renaissance began in Florence, in the 14th century. Other major centres were northern Italian city-states such as Venice, Genoa, Milan, Bologna, the word Renaissance, literally meaning Rebirth in French, first appeared in English in the 1830s. The word also occurs in Jules Michelets 1855 work, Histoire de France, the word Renaissance has also been extended to other historical and cultural movements, such as the Carolingian Renaissance and the Renaissance of the 12th century. The Renaissance was a movement that profoundly affected European intellectual life in the early modern period. Renaissance scholars employed the humanist method in study, and searched for realism, however, a subtle shift took place in the way that intellectuals approached religion that was reflected in many other areas of cultural life. In addition, many Greek Christian works, including the Greek New Testament, were back from Byzantium to Western Europe. Political philosophers, most famously Niccolò Machiavelli, sought to describe life as it really was. Others see more competition between artists and polymaths such as Brunelleschi, Ghiberti, Donatello, and Masaccio for artistic commissions as sparking the creativity of the Renaissance. Yet it remains much debated why the Renaissance began in Italy, accordingly, several theories have been put forward to explain its origins. During the Renaissance, money and art went hand in hand, Artists depended entirely on patrons while the patrons needed money to foster artistic talent. Wealth was brought to Italy in the 14th, 15th, and 16th centuries by expanding trade into Asia, silver mining in Tyrol increased the flow of money. Luxuries from the Eastern world, brought home during the Crusades, increased the prosperity of Genoa, unlike with Latin texts, which had been preserved and studied in Western Europe since late antiquity, the study of ancient Greek texts was very limited in medieval Western Europe. One of the greatest achievements of Renaissance scholars was to bring this entire class of Greek cultural works back into Western Europe for the first time since late antiquity, Arab logicians had inherited Greek ideas after they had invaded and conquered Egypt and the Levant. Their translations and commentaries on these ideas worked their way through the Arab West into Spain and Sicily and this work of translation from Islamic culture, though largely unplanned and disorganized, constituted one of the greatest transmissions of ideas in history
8.
Filippo Brunelleschi
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Filippo Brunelleschi was an Italian designer and a key figure in architecture, recognised to be the first modern engineer, planner and sole construction supervisor. He was one of the fathers of the Renaissance. He is generally known for developing a technique for linear perspective in art. Heavily depending on mirrors and geometry, to reinforce Christian spiritual reality and it also had the most profound – and quite unanticipated – influence on the rise of modern science. His accomplishments also include other works, sculpture, mathematics, engineering. His principal surviving works are to be found in Florence, Italy, unfortunately, his two original linear perspective panels have been lost. Brunelleschi was born in Florence, Italy, little is known about his early life, the only sources being Antonio Manetti and Giorgio Vasari. According to these sources, Filippos father was Brunellesco di Lippo, a notary, Filippo was the middle of their three children. The young Filippo was given a literary and mathematical education intended to enable him to follow in the footsteps of his father, a civil servant. Being artistically inclined, however, Filippo enrolled in the Arte della Seta, the silk merchants Guild, which also included goldsmiths, metalworkers and he became a master goldsmith in 1398. It was thus not a coincidence that his first important building commission, in 1401, Brunelleschi entered a competition to design a new set of bronze doors for the Florence Baptistery. Seven competitors each produced a bronze panel, depicting the Sacrifice of Isaac. Brunelleschis entry, which, with that of Lorenzo Ghiberti, is one of two to have survived, made reference to the Greco-Roman Boy with Thorn. Brunelleschis panel consists of several pieces bolted to the back plate, Brunelleschi is considered a seminal figure of the Renaissance. Around 1400, there emerged a cultural interest in humanitas, or humanism, however, this interest was restricted to a few scholars, writers, and philosophers before it began to influence the visual arts. It was in period that Brunelleschi and his friend Donatello visited Rome to study its ancient ruins. Donatello, like Brunelleschi, was trained as a goldsmith, though he worked in the studio of contemporarily well-known painter Ghiberti. Although the glories of Ancient Rome were a matter of popular discourse at the time, it seems no one had studied the physical fabric of its ruins in any detail until Brunelleschi
9.
Cairo
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Cairo is the capital and largest city of Egypt. Cairo has long been a center of the political and cultural life. Cairo has the oldest and largest film and music industries in the Arab world, as well as the worlds second-oldest institution of higher learning, Al-Azhar University. Many international media, businesses, and organizations have regional headquarters in the city, with a population of 6.76 million spread over 453 square kilometers, Cairo is by far the largest city in Egypt. An additional 9.5 million inhabitants live in proximity to the city. Cairo, like many other mega-cities, suffers from high levels of pollution, Cairos metro, one of only two in Africa, ranks among the fifteen busiest in the world, with over 1 billion annual passenger rides. The economy of Cairo was ranked first in the Middle East in 2005, Egyptians often refer to Cairo as Maṣr, the Egyptian Arabic name for Egypt itself, emphasizing the citys importance for the country. In Coptic the city is known as Kahire, meaning Place of the Sun, possibly referring to the ancient city of Heliopolis, the location of the ancient city is the suburb of Ain Shams. The ancient Egyptian name for the area is thought to be Khere-Ohe, The Place of Combat, sometimes the city is informally referred to as Kayro. The area around present-day Cairo, especially Memphis, had long been a point of Ancient Egypt due to its strategic location just upstream from the Nile Delta. However, the origins of the city are generally traced back to a series of settlements in the first millennium. Around the turn of the 4th century, as Memphis was continuing to decline in importance and this fortress, known as Babylon, remained the nucleus of the Roman, and, later, the Byzantine, city and is the oldest structure in the city today. It is also situated at the nucleus of the Coptic Orthodox community, many of Cairos oldest Coptic churches, including the Hanging Church, are located along the fortress walls in a section of the city known as Coptic Cairo. Following the Muslim conquest in 640 AD the conqueror Amr ibn As settled to the north of the Babylon in an area became known as al-Fustat. Originally a tented camp Fustat became a permanent settlement and the first capital of Islamic Egypt, in 750, following the overthrow of the Ummayad caliphate by the Abbasids, the new rulers created their own settlement to the northeast of Fustat which became their capital. This was known as al-Askar as it was laid out like a military camp, a rebellion in 869 by Ahmad ibn Tulun led to the abandonment of Al Askar and the building of another settlement, which became the seat of government. This was al-Qattai, to the north of Fustat and closer to the river, Al Qattai was centred around a palace and ceremonial mosque, now known as the Mosque of ibn Tulun. In 905 the Abbasids re-asserted control of the country and their returned to Fustat
10.
Masolino da Panicale
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Masolino da Panicale was an Italian painter. His best known works are probably his collaborations with Masaccio, Madonna with Child and St. Anne, Masolino was born in Panicale He may have been an assistant to Ghiberti in Florence between 1403 and 1407. In 1423, he joined the Florentine guild Arte dei Medici e Speziali and he may have been the first artist to create of oil paintings in the 1420s, rather than Jan van Eyck in the 1430s, as was previously supposed. He spent many years traveling, including a trip to Hungary from September 1425 to July 1427 under the patronage of Pipo of Ozora and he painted a cycle of 300 famous historical figures in the Orsini Palace in Rome about 1433-4 and also worked in Todi. He spent his years, after 1435, working for Cardinal Branda Castiglione in Castiglione Olona. Section includes external links to works of art, complete works In Florence, Cappella Brancacci, cycle of frescoes in collaboration with Masaccio,1424. Madonna and Child, Saint Anne and the Angels, collaboration with Masaccio, tempera on wood,1424, Uffizi, Madonna dellUmiltà, tempera on wood, 1430–35, Uffizi. In Empoli, Cristo in Pietà, detached fresco,1424, Empoli, Saint Ivo and the Pupils, fresco,1424, Empoli, Church of Saint Steven. Virgin and Child, fresco,1424, Empoli, Church of Saint Steven, in Rome, Fresco of the Life of St Catherine of Alexandria commissioned by Branda da Castiglione in the Basilica di San Clemente, Chapel of Sacrament,1428. Fresco of the Annunciation in the Basilica di San Clemente, Chapel of Sacrament,1428, Fresco of St Christopher in the Basilica di San Clemente, Chapel of Sacrament,1428. Death of the Virgin and Crucifixion, fresco, Pinacoteca Vaticana, in Castiglione Olona, where his patron was Branda da Castiglione, Hungarian Landscape in the Palazzo Branda Castiglione. Story of the Virgin in the Collegiata, frescoes depicting the Life of St. John the Baptist in the Baptistery of Castiglione Olona. In Naples, Miracle of the Snow, ca,1423, triptych, National Museum and Gallery of Capodimonte. In France, Scenes from the Legend of Saint Julian the Hospitaller, tempera on wood,21 x 39 cm, in Germany, Madonna and Child, tempera on wood, Alte Pinakothek. Madonna and Child, tempera on panel in Kunsthalle Bremen, in the United States, The Annunciation oil and tempera on wood 148 x 115 cm, National Gallery of Art, Washington, D. C. The Archangel Gabriel and The Virgin Annunciate, both ca,1430, tempera on panel, National Gallery of Art. Dispersed pieces of works Lateral panels of an altarpiece with The Ascension at the center, from Santa Maria Maggiore, Rome, Masolino da Panicale at Panopticon Virtual Art Gallery Masolino da Panicale on Artcyclopedia Herbermann, Charles, ed. Masolino da Panicale
11.
Masaccio
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Masaccio, born Tommaso di Ser Giovanni di Simone, was the first great Italian painter of the Quattrocento period of the Italian Renaissance. Masaccio died at twenty-six and little is known about the circumstances of his death. The name Masaccio is a version of Maso, meaning clumsy or messy Tom. The name may have created to distinguish him from his principal collaborator, also called Maso. Despite his brief career, he had a influence on other artists. He was one of the first to use linear perspective in his painting, employing techniques such as vanishing point in art for the first time, Masaccio was born to Giovanni di Simone Cassai and Jacopa di Martinozzo in Castel San Giovanni di Altura, now San Giovanni Valdarno. His father was a notary and his mother the daughter of an innkeeper of Barberino di Mugello and his family name, Cassai, comes from the trade of his paternal grandfather Simone and granduncle Lorenzo, who were carpenters/cabinet makers. Masaccios father died in 1406, when he was five, later that same year a brother was born. He also was to become a painter, with the nickname of lo Scheggia meaning the splinter, there is no evidence for Masaccios artistic education, however Renaissance painters traditionally began an apprenticeship with an established master around the age of 12. Johannis Simonis pictor populi S. Nicholae de Florentia, the first works attributed to Masaccio are the San Giovenale Triptych, now in the Museum of Cascia di Reggello near Florence, and the Virgin and Child with Saint Anne at the Uffizi. The San Giovenale altarpiece was discovered in 1961 in the church of San Giovenale at Cascia di Reggello and it depicts the Virgin and Child with angels in the central panel, Sts. Bartholomew and Blaise on the panel, and Sts. Juvenal and Anthony Abbot in the right panel, the painting has lost much of its original framing, and its surface is badly abraded. The second work was perhaps Masaccios first collaboration with the older and already-renowned artist, Masolino is believed to have painted the figure of St. Anne and the angels that hold the cloth of honor behind her, while Masaccio painted the more important Virgin and Child on their throne. Masolinos figures are delicate, graceful and somewhat flat, while Masaccios are solid, in Florence, Masaccio could study the works of Giotto and become friends with Brunelleschi and Donatello. It was destroyed when the cloister was rebuilt at the end of the 16th century. With the two artists probably working simultaneously, the painting began around 1425, but for reasons the chapel was left unfinished. As a whole the frescoes represent human sin and its redemption through the actions of Peter, the style of Masaccios scenes shows the influence of Giotto especially
12.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
13.
Filippino Lippi
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Filippino Lippi was an Italian painter working during the High Renaissance in Florence, Italy. Born Filippo Lippi in Prato, Tuscany, the son of the painter Fra Filippo Lippi and Lucrezia Buti. They moved to Spoleto, where Filippino served as workshop adjuvant in the construction of the Cathedral there, when his father died in 1469, he completed the frescos with Storie della Vergine in the cathedral. Filippino Lippi completed his apprenticeship in the workshop of Botticelli, who had been a pupil of Filippinos father, in 1472, Botticelli also took him as his companion in the Compagnia di San Luca. His first works greatly resemble those of Botticellis, but with less sensitivity and subtlety, the very first ones were initially attributed to an anonymous Amico di Sandro. Eventually Lippis style evolved into a personal and effective one in the years 1480-1485. Together with Perugino, Ghirlandaio and Botticelli, Lippi worked on the decoration of Lorenzo de Medicis villa at Spedaletto. On December 31,1482 he was commissioned to work on a wall of Sala dellUdienza of Palazzo Vecchio in Florence, a work never begun. Soon after, probably in 1483-84, he was called to complete Masaccios decoration of Brancacci Chapel in the church of the Carmine, the work on the Sala degli Otto di Pratica, in the Palazzo Vecchio, started on February 20,1486. It is now in the Uffizi Gallery, in the same years Piero di Francesco del Pugliese asked him to paint the altarpiece with the Apparition of the Virgin to St. Bernard, now in the Badia Fiorentina, Florence. This is Lippis most popular picture, a composition of unreal items, with its very particular elongated figures, backed by a scenario of rocks. The work is dated to 1480–86, eventually he worked for Tanai de Nerli in Florences Santo Spirito church. On April 21,1487, Filippo Strozzi asked him to decorate the chapel in Santa Maria Novella with the Stories of St. John Evangelist. He worked on this piece intermittently, only completing it in 1503, the windows with musical themes, also designed by Filippino, were completed between June and July 1503. Filippino showed his characters in a landscape which recreated the ancient world in its finest details and he created in this way an animated, mysterious, fantastic but also disquieting style, showing the unreality of something as a nightmare. In this way, Filippino portrayed ruthless executioners deformed by grim faces, in the scene with St. Philip expelling a monster from the temple, the statue of the pagan god is a living figure which seems to dare the Christian saint. In 1488, Lippi moved to Rome, where Lorenzo de Medici had advised Cardinal Oliviero Carafa to entrust him the decoration of the chapel in Santa Maria sopra Minerva. These frescoes show a new kind of inspiration, quite different from the earlier works, Lippi finished the cycle by 1493
14.
Baroque
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The style began around 1600 in Rome and Italy, and spread to most of Europe. The aristocracy viewed the dramatic style of Baroque art and architecture as a means of impressing visitors by projecting triumph, power, Baroque palaces are built around an entrance of courts, grand staircases, and reception rooms of sequentially increasing opulence. However, baroque has a resonance and application that extend beyond a reduction to either a style or period. It is also yields the Italian barocco and modern Spanish barroco, German Barock, Dutch Barok, others derive it from the mnemonic term Baroco, a supposedly laboured form of syllogism in logical Scholastica. The Latin root can be found in bis-roca, in informal usage, the word baroque can simply mean that something is elaborate, with many details, without reference to the Baroque styles of the 17th and 18th centuries. The word Baroque, like most periodic or stylistic designations, was invented by later critics rather than practitioners of the arts in the 17th, the term Baroque was initially used in a derogatory sense, to underline the excesses of its emphasis. In particular, the term was used to describe its eccentric redundancy and noisy abundance of details, although it was long thought that the word as a critical term was first applied to architecture, in fact it appears earlier in reference to music. Another hypothesis says that the word comes from precursors of the style, Giacomo Barozzi da Vignola and he did not make the distinctions between Mannerism and Baroque that modern writers do, and he ignored the later phase, the academic Baroque that lasted into the 18th century. Long despised, Baroque art and architecture became fashionable between the two World Wars, and has remained in critical favour. In painting the gradual rise in popular esteem of Caravaggio has been the best barometer of modern taste, William Watson describes a late phase of Shang-dynasty Chinese ritual bronzes of the 11th century BC as baroque. The term Baroque may still be used, usually pejoratively, describing works of art, craft, the appeal of Baroque style turned consciously from the witty, intellectual qualities of 16th-century Mannerist art to a visceral appeal aimed at the senses. It employed an iconography that was direct, simple, obvious, germinal ideas of the Baroque can also be found in the work of Michelangelo. Even more generalised parallels perceived by some experts in philosophy, prose style, see the Neapolitan palace of Caserta, a Baroque palace whose construction began in 1752. In paintings Baroque gestures are broader than Mannerist gestures, less ambiguous, less arcane and mysterious, more like the stage gestures of opera, Baroque poses depend on contrapposto, the tension within the figures that move the planes of shoulders and hips in counterdirections. Baroque is a style of unity imposed upon rich, heavy detail, Baroque style featured exaggerated lighting, intense emotions, release from restraint, and even a kind of artistic sensationalism. There were highly diverse strands of Italian baroque painting, from Caravaggio to Cortona, the most prominent Spanish painter of the Baroque was Diego Velázquez. The later Baroque style gradually gave way to a more decorative Rococo, while the Baroque nature of Rembrandts art is clear, the label is less often used for Vermeer and many other Dutch artists. Flemish Baroque painting shared a part in this trend, while continuing to produce the traditional categories
15.
Medieval art
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The medieval art of the Western world covers a vast scope of time and place, over 1000 years of art in Europe, and at times the Middle East and North Africa. It includes major art movements and periods, national and regional art, genres, revivals, the crafts. Art historians attempt to classify medieval art into major periods and styles, in addition each region, mostly during the period in the process of becoming nations or cultures, had its own distinct artistic style, such as Anglo-Saxon art or Norse art. Medieval art in Europe grew out of the heritage of the Roman Empire. These sources were mixed with the vigorous barbarian artistic culture of Northern Europe to produce an artistic legacy. Indeed, the history of art can be seen as the history of the interplay between the elements of classical, early Christian and barbarian art. The period ended with the self-perceived Renaissance recovery of the skills and values of art. Since a revival of interest and understanding in the 19th century it has seen as a period of enormous achievement that underlies the development of later Western art. Many regions did not regain their population levels until the 17th century. The population of Europe is estimated to have reached a low point of about 18 million in 650, doubling by 1000, in 1450 it was still only 50 million. To these figures, Northern Europe, especially Britain, contributed a lower proportion than today, and Southern Europe, including France, the increase in prosperity, for those who survived, was much less affected by the Black Death. Until about the 11th century most of Europe was short of labour, with large amounts of unused land. The medieval period saw the falling away of the invasions and incursions from outside the area that characterized the first millennium. The impression may be left by the works that almost all medieval art was religious. Most churches have been rebuilt, often times, but medieval palaces and large houses have been lost at a far greater rate. The situation is similar in most of Europe, though the 14th century Palais des Papes in Avignon survives largely intact. Paper became available in the last centuries of the period, but was extremely expensive by todays standards. Art in the Middle Ages is a subject and art historians traditionally divide it in several large-scale phases, styles or periods
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Renaissance art
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Renaissance art, with Renaissance Humanist philosophy, spread throughout Europe, affecting both artists and their patrons with the development of new techniques and new artistic sensibilities. Renaissance art marks the transition of Europe from the period to the Early Modern age. In many parts of Europe, Early Renaissance art was created in parallel with Late Medieval art, the following list presents a summary, dealt with more fully in the main articles that are cited above. Classical texts, lost to European scholars for centuries, became available and these included Philosophy, Prose, Poetry, Drama, Science, a thesis on the Arts and Early Christian Theology. Simultaneously, Europe gained access to advanced mathematics which had its provenance in the works of Islamic scholars, the advent of movable type printing in the 15th century meant that ideas could be disseminated easily, and an increasing number of books were written for a broad public. The establishment of the Medici Bank and the subsequent trade it generated brought unprecedented wealth to a single Italian city, cosimo de Medici set a new standard for patronage of the arts, not associated with the church or monarchy. Humanist philosophy meant that mans relationship with humanity, the universe, a revived interest in the Classics brought about the first archaeological study of Roman remains by the architect Brunelleschi and sculptor Donatello. A similar heritage of artistic achievement occurred in Venice through the talented Bellini family, their influential inlaw Mantegna, Giorgione, Titian, the publication of two treatises by Leone Battista Alberti, De Pitura,1435, and De re aedificatoria,1452. Their masterpieces are the pulpits of the Baptistery and Cathedral of Pisa, the painters of the Low Countries at this period included Jan van Eyck, his brother Hubert van Eyck, Robert Campin, Hans Memling, Rogier van der Weyden and Hugo van der Goes. Their painting developed independently of Early Italian Renaissance painting, and without the influence of a deliberate, the style of painting grew directly out of the Medieval arts of tempera painting, stained glass and book illumination. The media used was oil paint, which had long been utilised for painting leather ceremonial shields and accoutrements, because it was flexible, the earliest Netherlandish oil paintings are meticulous and detailed like tempera paintings. The material lent itself to the depiction of variations and texture. The Netherlandish painters did not approach the creation of a picture through a framework of linear perspective and they maintained a Medieval view of hierarchical proportion and religious symbolism, while delighting in a realistic treatment of material elements, both natural and man-made. Jan van Eyck, with his brother Hubert painted The Altarpiece of the Mystical Lamb and it is probable that Antonello da Messina became familiar with Van Eycks work, while in Naples or Sicily. His studies of perspective are thought to have influenced the painter Masaccio, the contemporary of Donatello, Masaccio, was the painterly descendant of Giotto, furthering the trend towards solidity of form and naturalism of face and gesture that he had begun a century earlier. Masaccios developments were carried forward in the paintings of Fra Angelico, the treatment of the elements of perspective and light in painting was of particular concern to 15th-century Florentine painters. Uccello was so obsessed with trying to achieve an appearance of perspective that, according to Vasari and his solutions can be seen in his masterpiece, the Battle of San Romano. In Naples, the painter Antonello da Messina began using oil paints for portraits and religious paintings at a date that preceded other Italian painters and he carried this technique north and influenced the painters of Venice
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Patron saint
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Catholics believe that patron saints, having already transcended to the metaphysical, are able to intercede effectively for the needs of their special charges. Historically, a practice has also occurred in many Islamic lands. With regard to the omnipresence of this belief, the late Martin Lings wrote. Traditionally, it has been understood that the saint of a particular place prays for that places wellbeing and for the health. Saints often become the patrons of places where they were born or had been active, professions sometimes have a patron saint owing to that individual being involved somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession and it is, however, generally discouraged in some Protestant branches such as Calvinism, where the practice is considered a form of idolatry. In Islam, the veneration or commemoration and recognition of saints is found in many branches of traditional Sunnism
18.
Masolino
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Masolino da Panicale was an Italian painter. His best known works are probably his collaborations with Masaccio, Madonna with Child and St. Anne, Masolino was born in Panicale He may have been an assistant to Ghiberti in Florence between 1403 and 1407. In 1423, he joined the Florentine guild Arte dei Medici e Speziali and he may have been the first artist to create of oil paintings in the 1420s, rather than Jan van Eyck in the 1430s, as was previously supposed. He spent many years traveling, including a trip to Hungary from September 1425 to July 1427 under the patronage of Pipo of Ozora and he painted a cycle of 300 famous historical figures in the Orsini Palace in Rome about 1433-4 and also worked in Todi. He spent his years, after 1435, working for Cardinal Branda Castiglione in Castiglione Olona. Section includes external links to works of art, complete works In Florence, Cappella Brancacci, cycle of frescoes in collaboration with Masaccio,1424. Madonna and Child, Saint Anne and the Angels, collaboration with Masaccio, tempera on wood,1424, Uffizi, Madonna dellUmiltà, tempera on wood, 1430–35, Uffizi. In Empoli, Cristo in Pietà, detached fresco,1424, Empoli, Saint Ivo and the Pupils, fresco,1424, Empoli, Church of Saint Steven. Virgin and Child, fresco,1424, Empoli, Church of Saint Steven, in Rome, Fresco of the Life of St Catherine of Alexandria commissioned by Branda da Castiglione in the Basilica di San Clemente, Chapel of Sacrament,1428. Fresco of the Annunciation in the Basilica di San Clemente, Chapel of Sacrament,1428, Fresco of St Christopher in the Basilica di San Clemente, Chapel of Sacrament,1428. Death of the Virgin and Crucifixion, fresco, Pinacoteca Vaticana, in Castiglione Olona, where his patron was Branda da Castiglione, Hungarian Landscape in the Palazzo Branda Castiglione. Story of the Virgin in the Collegiata, frescoes depicting the Life of St. John the Baptist in the Baptistery of Castiglione Olona. In Naples, Miracle of the Snow, ca,1423, triptych, National Museum and Gallery of Capodimonte. In France, Scenes from the Legend of Saint Julian the Hospitaller, tempera on wood,21 x 39 cm, in Germany, Madonna and Child, tempera on wood, Alte Pinakothek. Madonna and Child, tempera on panel in Kunsthalle Bremen, in the United States, The Annunciation oil and tempera on wood 148 x 115 cm, National Gallery of Art, Washington, D. C. The Archangel Gabriel and The Virgin Annunciate, both ca,1430, tempera on panel, National Gallery of Art. Dispersed pieces of works Lateral panels of an altarpiece with The Ascension at the center, from Santa Maria Maggiore, Rome, Masolino da Panicale at Panopticon Virtual Art Gallery Masolino da Panicale on Artcyclopedia Herbermann, Charles, ed. Masolino da Panicale
19.
International Gothic
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International Gothic is a period of Gothic art which initially developed in Burgundy, France and northern Italy in the late 14th and early 15th century. It then spread widely across Western Europe, hence the name for the period. The main influences were northern France, the Duchy of Burgundy, the Imperial court in Prague, royal marriages such as that between Richard II of England and Anne of Bohemia helped to spread the style. It was initially a style of courtly sophistication, but somewhat more robust versions spread to art commissioned by the mercantile classes. Usage of the terms by art historians varies somewhat, with using the term more restrictively than others. Some art historians feel the term is in many ways, since it tends to skate over both differences and details of transmission. The important Bohemian version of the style developed in the court of Charles IV, Holy Roman Emperor in Prague, which for a brief period became a leading force in the development of European art. Charles came from the Luxembourg dynasty, was tutored by the future Pope Clement VI, the Bohemian style initially lacked the elongated figures of other centres, but had a richness and sweetness in female figures that were very influential. Charles had at least one Italian altarpiece, apparently made in Italy and sent to Prague, for St. Vitus Cathedral in Prague, he first used a French architect, and then the German Peter Parler. As the style developed in Northern Europe, Italian artists were in turn influenced by it, from this period come the earliest surviving panel portraits of monarchs, and royal manuscripts show a greatly increased number of realistic portraits of the monarch who commissioned them. In painting and sculpture, the style is known in German as the Schöne Stil or Weicher Stil. Stylistic features are a dignified elegance, which replaces monumentality, along with rich decorative colouring, elongated figures and it also makes a more practised use of perspective, modelling, and setting. Figures begin to be more space in their settings, and interest is taken in realistically depicted plants. In some works, above all the calendar scenes of the Très Riches Heures du Duc de Berry. Decoration became increasingly ornate as the style developed in Northern Europe, claus Sluter was the leading sculptor in Burgundy, and was one artist able to use the style with a strongly monumental effect. Most sculptors are unknown, and the style tended to survive longer in Northern sculpture than painting, smaller painted wood figures, most often of the Madonna, were significant, and being relatively portable, probably helped to disseminate the style across Europe. In Burgundy Jean Malouel, Melchior Broederlam and Henri Bellechose were succeeded by Robert Campin, master Bertram and Conrad von Soest were leading regional masters in Germany, working largely for city burghers. Surviving panel paintings of the best quality from before 1390 are very rare except from Italy, many of these artists moved between countries or regions during their careers, exposing them to the styles of other centres
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Plastic arts
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Plastic arts are art forms which involve physical manipulation of a plastic medium by moulding or modeling such as sculpture or ceramics. The term has also applied more broadly to all the visual arts. Materials for use in the arts, in the narrower definition, include those that can be carved or shaped, such as stone or wood, concrete. Plastics meaning certain synthetic organic resins have been used ever since they were invented, the term should not be confused with Piet Mondrians concept of Neoplasticism. Visual arts Media Art materials Recording medium Handicraft Plastic in art Barnes, the Art in Painting, 3rd ed.1937, Harcourt, Brace & World, Inc. OCLC1572753 Bukumirovic, D. Maga Magazinovic, biblioteka Fatalne srpkinje knj. br.4. Between the pictorial and the expression of ideas, the plastic arts, enciclopedia de las artes plásticas dominicanas, 1844-2000
21.
The Expulsion from the Garden of Eden (Masaccio)
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The Expulsion from the Garden of Eden is a fresco by the Italian Early Renaissance artist Masaccio. The fresco is a scene from the cycle painted around 1425 by Masaccio, Masolino. It depicts the expulsion of Adam and Eve from the garden of Eden, from the biblical Book of Genesis chapter 3, many possible sources of inspiration have been pointed out that Masaccio may have drawn from. For Adam, possible references include numerous sculptures of Marsyas and certain crucifix done by Donatello, for Eve, art analysts usually point to different versions of Venus Pudica, such as Prudence by Giovanni Pisano. Three centuries after the fresco was painted, Cosimo III de Medici, in line with ideas of decorum. These were eventually removed in the 1980s when the painting was restored and cleaned. Ghirlandaio also imitated various designs done by Masaccio and this influence is most visible in Michelangelos The Fall of Man and the Expulsion from the Garden of Eden on the ceiling of the Sistine Chapel. The main points in this painting that deviate from the account as it appears in Genesis, Adam and Eve are shown in the nude. Although this increases the drama of the scene, it differs from Genesis 3,21 which states, Unto Adam also and to his wife did the LORD God make coats of skins, only one Cherub angel is present. Genesis 3,24 states, So he drove out the man, the arch depicted at the garden entrance does not appear in the Biblical account. Masaccios evocation of Eves howling, deeply felt pain in particular explores the meaning of the expulsion on a previously unexamined, more personal level
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Garden of Eden
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The Garden of Eden or often Paradise is the biblical garden of God, described most notably in the Book of Genesis chapters 2 and 3, and also in the Book of Ezekiel. The garden of God, not called Eden, is mentioned in Genesis 13, the Book of Zechariah and the Book of Psalms also refer to trees and water in relation to the temple without explicitly mentioning Eden. Traditionally, the derivation of the name Eden was from the Akkadian edinnu. Eden is now believed to be closely related to an Aramaic root word meaning fruitful. The Hebrew term is translated pleasure in Sarahs secret saying in Genesis 18,12, in the Hebrew Bible, Adam and Eve are depicted as walking around the Garden of Eden naked due to their innocence. Eden and its rivers may signify the real Jerusalem, the Temple of Solomon and it may also represent the divine garden on Zion, and the mountain of God, which was also Jerusalem. The imagery of the Garden, with its serpent and cherubs, has compared to the images of the Solomonic Temple with its copper serpent. The second part of the Genesis creation narrative, Genesis, opens with Adonai Elohim creating the first man, the man was free to eat from any tree in the garden except the tree of the knowledge of good and evil. Last of all, the God made a woman from a rib of the man to be a companion the man, cherubim were placed east of the garden, and a flaming sword which turned every way, to keep him away from the tree of life. Genesis lists four rivers in association with the garden of Eden, Pishon, Gihon, the Tigris, and it also refers to the land of Cush - translated/interpreted as Ethiopia, but thought by some to equate to Cossaea, a Greek name for the land of the Kassites. These lands lie north of Elam, immediately to the east of ancient Babylon, in Antiquities of the Jews, the first-century Jewish historian Josephus identifies the Pishon as what the Greeks called Ganges and the Geon as the Nile. According to Terje Stordalen, the Eden in Ezekiel appears to be located in Lebanon. According to the Bible, the location of Eden is described in the Book of Genesis, chapter 2, verse 10-14, A river flowed from Eden to water the garden, and from there it divided to make four streams. The first is named the Pishon, and this winds all through the land of Havilah where there is gold, the gold of this country is pure, bdellium and cornelian stone are found there. The second river is named the Gihon, and this winds all through the land of Cush, the third river is named the Tigris, and this flows to the east of Ashur. The fourth river is the Euphrates, the city of Dilmun in the Sumerian mythological story of Enki and Ninhursag is a paradisaical abode of the immortals, where sickness and death were unknown. In this painting, only the action takes place there identifies the setting as distinct from the Garden of the Hesperides. The Persian term paradise, meaning a garden or hunting-park
23.
Capitoline Venus
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The Capitoline Venus is a type of statue of Venus, specifically one of several Venus Pudica types, of which several examples exist. The type ultimately derives from the Aphrodite of Cnidus, the Capitoline Venus and her variants are recognisable from the position of the arms—standing after a bath, Venus begins to cover her breasts with her right hand, and her groin with her left hand. The Capitoline Venus is a slightly over lifesize marble statue of Venus and it is an Antonine copy of a late Hellenistic sculpture that ultimately derives from Praxiteles. It was found on the Viminal Hill during the pontificate of Clement X in the belonging to the Stazi near San Vitale. The statue was on loan to the United States and was shown in the rotunda of the West Building of the National Gallery of Art in Washington, D. C. from June 8 to September 18,2011. It was triumphantly removed to Paris by Napoleon under the terms of the Treaty of Tolentino, about 50 copies of Venus Pudica are extant, with most of them displayed in Europe. The Aphrodite of Menophantos was found at the Camaldolese monastery of San Gregorio al Celio and it bears the signature of Menophantos, a Greek sculptor, apparently of the 1st century BCE, of whom nothing more is known. His foundation was dedicated in honor of the apostle Andrew, by the 10th century Gregorys name was appended to that of the apostle, whom he eventually supplanted. The sculpture came into the possession of prince Chigi, johann Joachim Winckelmann described this sculpture in his Geschichte der Kunst des Altertums. The Campo Iemini Venus, another sculpture of the model, was unearthed in the spring of 1792 among other sculptures in the excavation of a Roman villa at Campo Iemini, near Torvaianica. The dig was directed by the English dealer in Roman antiquities Robert Fagan under the patronage of Prince Augustus, at the time of its discovery the English in particular found it superior to the Capitoline Venus. After restoration in Rome it was shipped to London, where Prince Augustus gave it to his brother the Prince Regent, after his death, when Carlton House was replaced by a terrace of houses, William IV donated it to the British Museum. A 2nd-century Roman copy of Parian marble was found at Baiae, a version of Venus Pudica was also found in Hadrian Baths at Leptis Magna. The Hadrianic Baths were excavated in the 1920s, and the Lepcitanian copy of the Capitoline Venus was taken away to Europe by Benito Mussolini, the statue graced the bedroom of his country estate near Berlin, Carinhall. It was returned to Libya in 1999. and today, it is in the National Archaeological Museum in Tripoli, another armless copy of Capitoline Venus, kept at Jamahiriya Museum, Tripoli, Libya. One variant is kept at the Hermitage Museum, St. Petersburg, the Venus Landolina at the Syracuse Archeological Museum, Sicily. It is a headless Imperial Roman copy of a 2nd-century, similar to the Aphrodite Syracuse kept in Athens, a 3rd century copy was found during archaeological excavations at Skupi, an ancient Roman town in Macedonia. A 2nd to 3rd century Italian marble copy of Capitoline Venus is the result of connecting the part of an ancient body, a torso from the XVI century and an ancient face
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Vasari
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Vasari was born in Arezzo, Tuscany. Recommended at an age by his cousin Luca Signorelli, he became a pupil of Guglielmo da Marsiglia. He was befriended by Michelangelo whose painting style would influence his own, in 1529, he visited Rome where he studied the works of Raphael and other artists of the Roman High Renaissance. Vasaris own Mannerist paintings were admired in his lifetime than afterwards. In 1547 he completed the hall of the chancery in Palazzo della Cancelleria in Rome with frescoes that received the name Sala dei Cento Giorni and he was consistently employed by members of the Medici family in Florence and Rome, and worked in Naples, Arezzo and other places. He also helped to organize the decoration of the Studiolo, now reassembled in the Palazzo Vecchio, aside from his career as a painter, Vasari was also successful as an architect. In Florence, Vasari also built the long passage, now called Vasari Corridor, the enclosed corridor passes alongside the River Arno on an arcade, crosses the Ponte Vecchio and winds around the exterior of several buildings. He also renovated the medieval churches of Santa Maria Novella and Santa Croce, at both he removed the original rood screen and loft, and remodelled the retro-choirs in the Mannerist taste of his time. In Santa Croce, he was responsible for the painting of The Adoration of the Magi which was commissioned by Pope Pius V in 1566 and it was recently restored, before being put on exhibition in 2011 in Rome and in Naples. Eventually it is planned to return it to the church of Santa Croce in Bosco Marengo, in 1562 Vasari built the octagonal dome on the Basilica of Our Lady of Humility in Pistoia, an important example of high Renaissance architecture. In Rome, Vasari worked with Giacomo Barozzi da Vignola and Bartolomeo Ammanati at Pope Julius IIIs Villa Giulia, the Lives also included a novel treatise on the technical methods employed in the arts. The book was rewritten and enlarged in 1568, with the addition of woodcut portraits of artists. The work has a consistent and notorious bias in favour of Florentines, and tends to attribute to them all the developments in Renaissance art – for example, Venetian art in particular, is systematically ignored in the first edition. Between the first and second editions, Vasari visited Venice and while the edition gave more attention to Venetian art. Vasaris biographies are interspersed with amusing gossip, with a few exceptions, however, Vasaris aesthetic judgement was acute and unbiased. He did not research archives for exact dates, as art historians do, and naturally his biographies are most dependable for the painters of his own generation. Modern criticism – with new materials opened up by research – has corrected many of his traditional dates and attributions. Vasari includes a sketch of his own biography at the end of the Lives, according to the historian Richard Goldthwaite, Vasari was one of the earliest authors to use the term competition in its economic sense
25.
Roberto Longhi
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Roberto Longhi was an Italian academic and art historian. The main subjects of his studies were the painters Caravaggio and Piero della Francesca, Longhi was born in December 1890, at Alba in Piedmont. He studied under Pietro Toesca, in Turin, and Adolfo Venturi in Rome, the latter made him editor of book reviews at the journal LArte, by 1914. Between 1913 and 1917, Longhi, primarily an essayist, published in LArte and La Voce, essays on Mattia Preti, Piero della Francesca, Orazio Borgianni and Orazio Gentileschi. Roberto Longhi developed a fascination with Caravaggio and his followers, his Quesiti caravaggeschi, was followed by the Ultimi studi caravaggeschi, in 1951, Longhi curated a ground-breaking exhibition on Caravaggio in Milan, followed by an artist monograph in 1968. He believed Piero played a role in the development of Viennese painting. This monograph, which Kenneth Clark opined could hardly be improved upon, is a classic of art-historical literature, between 1920 and 1922, Longhi made a Grand Tour of Europe. He never visited Russia, nor some American collections, like the Kress Collection of the National Gallery, however, his first-hand viewing of many works, like those in the Borghese Gallery in Rome, led to the rediscovery of many lost masterpieces. Longhi also rekindled interest in a number of followers of Caravaggio. His study of the painters from Ferrara, Officina Ferrarese is exemplary, along with the publication of the Officinia, Longhi started his academic career, first as Professor at Bologna University, later Florence. From 1950, Longhi edited Paragone, a periodical he founded and contributed to substantially, viatico per cinque secoli di pittura veneziana. Mostra del Caravaggio e dei caravaggeschi Catalogo, edizione delle opere complete di Roberto Longhi. Correggio, the Frescoes in San Giovanni Evangelista in Parma, me pinxit e quesiti caravaggeschi, 1928-1934. Roberto Longhi Biography in Archivio della scuola Romana
26.
Navicella (mosaic)
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It depicted the version from the Gospel of Matthew of Christ walking on the water, the only one of the three gospel accounts where Saint Peter is summoned to join him. The mosaic, designed to be seen from a distance, was extremely large. A full-scale copy in oil, commissioned by the Vatican from Francesco Berretta in 1628, the full mosaic was probably about 9.4 by 13 metres, with an inscription in Latin verse running below the image. The mosaic probably replaced a Late Antique one in the same location, according to Stefaneschis obituary of 1347, the work cost 2,200 florins. It was rectangular, and positioned so that leaving the basilica saw it across the courtyard outside the church. A figure of a man fishing on the shore to the left was thought to be a self-portrait of Giotto, as Vasaris Life records. The composition was dominated by the boat with its large sail. Of the eleven still in the boat, it has been suggested that the one holding the tiller is Saint Paul. In the sky, two almost naked classical style wind god figures blow through horns or funnels, one each side. Giotto would have produced drawings for specialist mosaic workers to recreate on the wall and it was also used on Papal coins and medals, though usually with Peter in the boat, often as the only figure. It was the modern work described in Albertis De Pictura. Such a large depiction of a scene was unprecedented in marine art. The former is considerably restored, and was discovered underneath later work in 1911, despite none of the copies of the original including these figures it is thought they were part of the original, probably in a border. There are thought to be patches of original work remaining in the mosaic still in St Peters. Areas where original work seems to survive are in the edge of the ship. The style of the work can now only be judged from the two fragments, restored as they are. But, as Svetlana Alpers has shown, these were the terms in which Vasari tended to describe large history paintings he admired, according to John White, The relatively schematic, linear quality of much late-thirteenth- and early-fourteenth-century work is wholly absent. The impressionistic technique and range of colour both derive from the fifth century and it is impossible to say how much this technique reflects the ideas of Giotto himself and how much those of the skilled mosaicists working under him
27.
Book of Genesis
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The Book of Genesis is the first book of the Hebrew Bible and the Christian Old Testament. The basic narrative expresses the theme, God creates the world and appoints man as his regent. The new post-Flood world is also corrupt, God does not destroy it, instead calling one man, Abraham, to be the seed of its salvation. At Gods command Abraham descends from his home into the land of Canaan, given to him by God, Genesis ends with Israel in Egypt, ready for the coming of Moses and the Exodus. The narrative is punctuated by a series of covenants with God, the books author or authors appear to have structured it around ten toledot sections, but modern commentators see it in terms of a primeval history followed by the cycle of Patriarchal stories. In Judaism, the importance of Genesis centers on the covenants linking God to his chosen people. It is not clear, however, what this meant to the original authors, while the first is far shorter than the second, it sets out the basic themes and provides an interpretive key for understanding the entire book. The primeval history has a symmetrical structure hinging on chapters 6–9, God creates the world in six days and consecrates the seventh as a day of rest. God creates the first humans Adam and Eve and all the animals in the Garden of Eden but instructs them not to eat the fruit of the tree of knowledge of good and evil. A talking serpent portrayed as a creature or trickster, entices Eve into eating it anyway. Eve bears two sons, Cain and Abel, Cain kills Abel after God accepts Abels offering but not Cains. Eve bears another son, Seth, to take Abels place, after many generations of Adam have passed from the lines of Cain and Seth, the world becomes corrupted by the sin of man and Nephilim, and God determines to wipe out mankind. First, he instructs the righteous Noah and his family to build a huge boat, then God sends a great flood to wipe out the rest of the world. When the waters recede, God promises that he not destroy the world a second time with water with the rainbow as the symbol of his promise. But upon seeing mankind cooperating to build a great tower city, God instructs Abram to travel from his home in Mesopotamia to the land of Canaan. Abrams name is changed to Abraham and that of his wife Sarai to Sarah, because Sarah is old, she tells Abraham to take her Egyptian handmaiden, Hagar, as a second wife. God resolves to destroy the cities of Sodom and Gomorrah for the sins of their people, Abraham protests and gets God to agree not to destroy the cities if 10 righteous men can be found. Angels save Abrahams nephew Lot and his family, but his wife back on the destruction against their command and is turned into a pillar of salt
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Sinopia
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Sinopia is a dark reddish-brown natural earth pigment, whose reddish color comes from hematite, a dehydrated form of iron oxide. It was widely used in antiquity and the Middle Ages for painting. The word came to be used both for the pigment and for the drawing itself. During the Middle Ages synopia in Latin and Italian came to simply a red ochre. It entered the English language as the word sinoper, meaning a red earth color, from Ancient times through the Renaissance, the pigment was mined in Cappadocia, and exported to Europe through the port of Sinop, a Greek colony on the Black Sea. The pigment was valued for its quality and the product was marked with a seal to show its authenticity. In the Renaissance sinopia or sinoper meant any of a range of different shades and hues, the color shown in the box above is one more recent commercial variety of the color. The Italian painter and writer Cennino Cennini described sinopia in his handbook on painting, Il libro dellarte and this pigment has a lean and dry character. It responds well to mulling, as the more it is mulled the finer it becomes and it is good for working on panel or on anconas, or walls, in fresco and in secco. And it is perfect for doing flesh or for making flesh colours for figures on walls. And work in fresco with it, sinopia was often used in the Renaissance to make the preparatory drawing for frescoes directly onto the wall, oe on the levelling coat or on the arriccio. These drawings became known simply as sinopie, the word in Italian for the pigment. Many of these drawings have been discovered and restored, and are on display in the Museum of Sinopie in Pisa, next to the cathedral, baptistry, Cennino Cennini described in detail the process by which a sinopia was made and used. First, the artist covered a wall with a layer of lime plaster. When it dried, he made his first sketch in charcoal, then he brushed off the plaster, and using a small, pointed brush and ochre pigments as thin as water and without tempera, he painted in the figures in light shades. Then he used sinopia, also without tempera, to out the noses, the eyes, the hair. When the under drawing was finished, the artist then applied a new layer of wet plaster. Before the plaster could dry, he filled in the colors into the plaster, to make the faces in the final fresco, Cennini recommended that the artist first paint them with an undercoat of brownish green, called a verdaccio
29.
The Tribute Money (Masaccio)
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Painted in the 1420s, it is widely considered among Masaccios best work, and a vital part of the development of renaissance art. It owes its importance in particular to its use of perspective. The Tribute Money suffered great damage in the centuries after its creation, the Brancacci Chapel, in the basilica of Santa Maria del Carmine, was founded around 1366/7 by Piero di Piuvichese Brancacci. Peter was the name-saint of the founder, and the saint of the Brancacci family. At some point Masolino was joined by another artist, the eighteen years younger Masaccio, Masolino eventually left, either for Hungary in 1425 or for Rome in 1427, leaving the completion of the chapel to Masaccio. In 1427 or 28, before the chapel was completed, Masaccio joined Masolino in Rome, only in the 1480s was the work finished, by Filippino Lippi. The Tribute Money, though, is considered Masaccios work entirely, over the centuries the frescoes were greatly altered and damaged. In 1746 the upper levels were painted over by the artist Vincenzo Meucci, then, in 1771, the church was ruined by fire. The Brancacci Chapel, though undamaged by the fire, suffered great damages to its frescoes. It was not until the years 1981-1990 that a restoration of the chapel was undertaken. The scene depicted in The Tribute Money is drawn from Matthew 17, 24–27, The story is found in Matthew. The passage has been used as a Christian justification for the legitimacy of secular authority, and is seen in conjunction with another passage. In Matthew 22, 15–22, a group of Pharisees try to trick Christ into incriminating himself, by asking if it is lawful to give tribute unto Caesar, or not. Pointing out Caesars image on the coin, he replies Render therefore unto Caesar the things which are Caesars, the painting diverges somewhat from the biblical story, in that the tax collector confronts the whole group of Christ and the disciples, and the entire scene takes place outdoors. The story is told in three parts that do not occur sequentially, but the logic is still maintained, through compositional devises. The central scene is that of the tax collector demanding the tribute, the head of Christ is the vanishing point of the painting, drawing the eyes of the spectator there. Both Christ and Peter then point to the hand part of the painting. The final scene – where Peter pays the tax collector – is at the right, also, it is one of the first paintings that does away with the use of a head-cluster
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Jesus
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Jesus, also referred to as Jesus of Nazareth or Jesus Christ, was a Jewish preacher and religious leader who became the central figure of Christianity. Christians believe him to be the Son of God and the awaited Messiah prophesied in the Old Testament, Jesus was a Galilean Jew who was baptized by John the Baptist and subsequently began his own ministry, preaching his message orally and often being referred to as rabbi. He was arrested and tried by the Jewish authorities, and was crucified by the order of Pontius Pilate, Jesus debated fellow Jews on how to best follow God, performed healings, taught in parables and gathered followers. After his death, his followers believed he rose from the dead, and his birth is celebrated annually on December 25 as a holiday known as Christmas, his crucifixion is honored on Good Friday, and his resurrection is celebrated on Easter. The widely used calendar era AD, from the Latin anno Domini, most Christians believe Jesus enables humans to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead either before or after their bodily resurrection, the great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of a Divine Trinity. A minority of Christian denominations reject Trinitarianism, wholly or partly, in Islam, Jesus is considered one of Gods important prophets and the Messiah. Muslims believe Jesus was a bringer of scripture and was born of a virgin but was not the Son of God, the Quran states that Jesus himself never claimed divinity. To most Muslims, Jesus was not crucified but was raised into Heaven by God. Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill Messianic prophecies, a typical Jew in Jesus time had only one name, sometimes supplemented with the fathers name or the individuals hometown. Thus, in the New Testament, Jesus is commonly referred to as Jesus of Nazareth, Jesus neighbors in Nazareth refer to him as the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, the carpenters son, or Josephs son. In John, the disciple Philip refers to him as Jesus son of Joseph from Nazareth, the name Jesus is derived from the Latin Iesus, a transliteration of the Greek Ἰησοῦς. The Greek form is a rendering of the Hebrew ישוע, a variant of the earlier name יהושע, the name Yeshua appears to have been in use in Judea at the time of the birth of Jesus. The 1st century works of historian Flavius Josephus, who wrote in Koine Greek, the etymology of Jesus name in the context of the New Testament is generally given as Yahweh is salvation. Since early Christianity, Christians have commonly referred to Jesus as Jesus Christ, the word Christ is derived from the Greek Χριστός, which is a translation of the Hebrew משיח, meaning the anointed and usually transliterated into English as Messiah. Christians designate Jesus as Christ because they believe he is the Messiah, whose arrival is prophesied in the Hebrew Bible, in postbiblical usage, Christ became viewed as a name—one part of Jesus Christ—but originally it was a title. The term Christian has been in use since the 1st century, the four canonical gospels are the only substantial sources for the life and message of Jesus. Acts of the Apostles refers to the ministry of Jesus
31.
Saint Peter
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Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, , after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John
32.
Temple of Jerusalem
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These successive temples stood at this location and functioned as a site of ancient Israelite and later Jewish worship. The Hebrew name given in the Hebrew Bible for the complex is either Beit YHWH, Beit HaElohim House of God, or simply Beiti my house. The term hekhal hall or main building is often translated temple in older English Bibles, in rabbinical literature the temple is Beit HaMikdash, The Sanctified House, and only the Temple in Jerusalem is referred to by this name. The Hebrew Bible says that the First Temple was built in 957 BCE by King Solomon and this temple was sacked a few decades later by Shoshenq I, Pharaoh of Egypt. The First Temple was totally destroyed by the Babylonians in 586 BCE, according to the Book of Ezra, construction of the Second Temple was authorized by Cyrus the Great and began in 538 BCE, after the fall of the Babylonian Empire the year before. It was completed 23 years later, on the day of Adar, in the sixth year of the reign of Darius the Great. However, with a reading of the Book of Ezra and the Book of Nehemiah, there were four edicts to build the Second Temple. Cyrus in 536 BCE, which is recorded in the first chapter of Ezra, next, Darius I of Persia in 519 BCE, which is recorded in the sixth chapter of Ezra. Third, Artaxerxes I of Persia in 457 BCE, which was the year of his reign. Finally, by Artaxerxes again in 444 BCE in the chapter of Nehemiah. Moreover, the narrowly avoided being destroyed again in 332 BCE when the Jews refused to acknowledge the deification of Alexander the Great of Macedonia. Alexander was allegedly turned from his anger at the last minute by astute diplomacy, further, after the death of Alexander on 13 June 323 BCE, and the dismembering of his empire, the Ptolemies came to rule over Judea and the Temple. Under the Ptolemies, the Jews were given many civil liberties, however, when the Ptolemaic army was defeated at Panium by Antiochus III of the Seleucids in 198 BCE, this policy changed. Antiochus wanted to Hellenize the Jews, attempting to introduce the Greek pantheon into the temple. Moreover, a rebellion ensued and was crushed, but no further action by Antiochus was taken. However, his policies never took effect in Judea, since he was assassinated the year after his ascension, Antiochus IV Epiphanes succeeded his older brother to the Seleucid throne and immediately adopted his fathers previous policy of universal Hellenisation. The Jews rebelled again and Antiochus, in a rage, retaliated in force, considering the previous episodes of discontent, the Jews became incensed when the religious observances of Sabbath and circumcision were officially outlawed. When Antiochus erected a statue of Zeus in their temple and Hellenic priests began sacrificing pigs, when a Greek official ordered a Jewish priest to perform a Hellenic sacrifice, the priest killed him
33.
Michelangelo
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Michelangelo di Lodovico Buonarroti Simoni was an Italian sculptor, painter, architect, and poet of the High Renaissance who exerted an unparalleled influence on the development of Western art. Considered to be the greatest living artist during his lifetime, he has since described as one of the greatest artists of all time. A number of Michelangelos works of painting, sculpture, and architecture rank among the most famous in existence and he sculpted two of his best-known works, the Pietà and David, before the age of thirty. As an architect, Michelangelo pioneered the Mannerist style at the Laurentian Library, at the age of 74, he succeeded Antonio da Sangallo the Younger as the architect of St. Peters Basilica. Michelangelo transformed the plan so that the end was finished to his design, as was the dome, with some modification. Michelangelo was unique as the first Western artist whose biography was published while he was alive, in his lifetime he was often called Il Divino. One of the qualities most admired by his contemporaries was his terribilità, the attempts by subsequent artists to imitate Michelangelos impassioned and highly personal style resulted in Mannerism, the next major movement in Western art after the High Renaissance. Michelangelo was born on 6 March 1475 in Caprese near Arezzo, at the time of Michelangelos birth, his father was the Judicial administrator of the small town of Caprese and local administrator of Chiusi. Michelangelos mother was Francesca di Neri del Miniato di Siena, the Buonarrotis claimed to descend from the Countess Mathilde of Canossa, this claim remains unproven, but Michelangelo himself believed it. Several months after Michelangelos birth, the returned to Florence. There Michelangelo gained his love for marble, as Giorgio Vasari quotes him, If there is good in me. Along with the milk of my nurse I received the knack of handling chisel and hammer, as a young boy, Michelangelo was sent to Florence to study grammar under the Humanist Francesco da Urbino. The young artist, however, showed no interest in his schooling, preferring to copy paintings from churches, the city of Florence was at that time the greatest centre of the arts and learning in Italy. Art was sponsored by the Signoria, by the merchant guilds and by patrons such as the Medici. The Renaissance, a renewal of Classical scholarship and the arts, had its first flowering in Florence, the sculptor Lorenzo Ghiberti had laboured for fifty years to create the bronze doors of the Baptistry, which Michelangelo was to describe as The Gates of Paradise. The exterior niches of the Church of Orsanmichele contained a gallery of works by the most acclaimed sculptors of Florence – Donatello, Ghiberti, Andrea del Verrocchio, and Nanni di Banco. The interiors of the churches were covered with frescos, begun by Giotto. During Michelangelos childhood, a team of painters had been called from Florence to the Vatican, among them was Domenico Ghirlandaio, a master in fresco painting, perspective, figure drawing, and portraiture who had the largest workshop in Florence at that period
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Palazzo
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A palace is a grand residence, especially a royal residence, or the home of a head of state or some other high-ranking dignitary, such as a bishop or archbishop. The word is derived from the Latin name Palātium, for Palatine Hill in Rome which housed the Imperial residences, in many parts of Europe, the term is also applied to ambitious private mansions of the aristocracy. Many historic palaces are now put to uses such as parliaments, museums, hotels. The word is sometimes used to describe a lavishly ornate building used for public entertainment or exhibitions. The word palace comes from Old French palais, from Latin Palātium, the original palaces on the Palatine Hill were the seat of the imperial power while the capitol on the Capitoline Hill was the religious nucleus of Rome. Long after the city grew to the seven hills the Palatine remained a residential area. Emperor Caesar Augustus lived there in a purposely modest house only set apart from his neighbours by the two trees planted to flank the front door as a sign of triumph granted by the Senate. His descendants, especially Nero, with his Golden House, enlarged the house, the word Palātium came to mean the residence of the emperor rather than the neighbourhood on top of the hill. Palace meaning government can be recognized in a remark of Paul the Deacon, AD790 and describing events of the 660s, When Grimuald set out for Beneventum, he entrusted his palace to Lupus. At the same time, Charlemagne was consciously reviving the Roman expression in his palace at Aachen, in the 9th century, the palace indicated the housing of the government too, and the constantly travelling Charlemagne built fourteen. In the Holy Roman Empire the powerful independent Electors came to be housed in palaces and this has been used as evidence that power was widely distributed in the Empire, as in more centralized monarchies, only the monarchs residence would be a palace. In modern times, the term has been applied by archaeologists and historians to large structures that housed combined ruler, court, in informal usage, a palace can be extended to a grand residence of any kind. The earliest known palaces were the residences of the Egyptian Pharaohs at Thebes, featuring an outer wall enclosing labyrinthine buildings. Other ancient palaces include the Assyrian palaces at Nimrud and Nineveh, the Minoan palace at Knossos, the Brazilian new capital, Brasília, hosts modern palaces, most designed by the citys architect Oscar Niemeyer. The Alvorada Palace is the residence of the Brazils president. The Planalto Palace is the official workplace, the Jaburu Palace is the official residence of Brazils vice-president. In Canada, Government House is a given to the official residences of the Canadian monarchy. The use of the term Government House is a custom from the British Empire
35.
John the Apostle
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John the Apostle was one of the Twelve Apostles of Jesus according to the New Testament, which refers to him as Ἰωάννης. He was the son of Zebedee and Salome and his brother was James, who was another of the Twelve Apostles. The traditions of most Christian denominations have held that John the Apostle is the author of books of the New Testament. Church tradition has held that John is the author of the Gospel of John, in the Gospel, authorship is internally credited to the disciple whom Jesus loved in John 20,2. John 21,24 claims that the Gospel of John is based on the testimony of the Beloved Disciple. The authorship of some Johannine literature has been debated since about the year 200, some doubt that the Gospel of John was even written by an individual named John. Nevertheless, the notion of John the Evangelist exists, and is considered by some the same as the Apostle John. In his Ecclesiastical History, Eusebius says that the First Epistle of John, however, Eusebius mentions that the consensus is that the second and third epistles of John are not his but were written by some other John. Eusebius also goes to some length to establish with the reader that there is no consensus regarding the revelation of John. The revelation of John could only be what is now called the book of Revelation, the Gospel according to John differs considerably from the Synoptic Gospels, likely written decades earlier than Johns gospel. The bishops of Asia Minor supposedly requested him to write his gospel to deal with the heresy of the Ebionites, who asserted that Christ did not exist before Mary. John probably knew and undoubtedly approved of the Gospels of Matthew, Mark, and Luke, around 600, however, Sophronius of Jerusalem noted that two epistles bearing his name. Until the 19th century, the authorship of the Gospel of John had been attributed to the Apostle John, however, most modern critical scholars have their doubts. Some scholars place the Gospel of John somewhere between AD65 and 85, John Robinson proposes an initial edition by 50–55 and then a final edition by 65 due to similarities with Paul. Other scholars are of the opinion that the Gospel of John was composed in two or three stages, other scholars think that an even later date, perhaps even the last decade of the first century AD right up to the start of the 2nd century, is applicable. Nonetheless, today many scholars continue to accept the traditional authorship. The Gospel of John was written by an anonymous author, according to Paul N. Anderson, the gospel contains more direct claims to eyewitness origins than any of the other Gospel traditions. F. F. Bruce argues that 19,35 contains an emphatic, bart D. Ehrman, however, does not think the gospel claims to have been written by direct witnesses to the reported events
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Giovanni di ser Giovanni Guidi
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Giovanni di Ser Giovanni, known as Lo Scheggia, or the Splinter was an Italian painter, brother of the famous Masaccio. Born in San Giovanni in Altura, now San Giovanni Valdarno, between 1420 and 1421 he came into relationship with Lorenzo Bicci, probably as an assistant in his workshop. In 1426 he was registered in Pisa as a guarantor for his brother Masaccio, in 1429 the artist had his own workshop in Florence in the parish of SantApollinare. In 1430 he joined the Guild of Saint Luke and he joined the Guild of the Legnaioli as a forzerinario, or chest maker, then in 1433 he matriculated in the Art of Doctors and Apothecaries. Between 1436 and 1440 he provided the cartoons for the inlays of the Sacristy of the Florentine Cathedral. In 1449 on the occasion of the birth of Lorenzo de Medici Lo Scheggia painted the Desco da parto with the Triumph of Fame now in the Metropolitan Museum of Art in New York, Lo Scheggia died in 1486 and was buried in the basilica of Santa Croce. Lucrezia Tornabuoni De Medici and the Medici Family in the Fifteenth Century, New York, Peter Lang Publishing, Inc. Alessandro Delpriori, La giovinezza dello Scheggia e una Madonna col Bambino allalba del Rinascimento, Firenze, ISBN 978-88-904451-1-8 Art and the empire city, New York, 1825-1861, an exhibition catalog from The Metropolitan Museum of Art, which contains material on Scheggia
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Donatello
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Donato di Niccolò di Betto Bardi, better known as Donatello, was an early Renaissance sculptor from Florence. He worked with stone, bronze, wood, clay, stucco and wax, and had several assistants, with four perhaps being a typical number. Though his best-known works were mostly statues in the round, he developed a new, very shallow, type of bas-relief for small works, and a good deal of his output was larger architectural reliefs. Donatello was the son of Niccolò di Betto Bardi, who was a member of the Florentine Arte della Lana, Donatello was educated in the house of the Martelli family. He apparently received his artistic training in a goldsmiths workshop. While undertaking study and excavations with Filippo Brunelleschi in Rome, work that gained the two men the reputation of treasure seekers, Donatello made a living by working at goldsmiths shops. In 1409–1411 he executed the colossal seated figure of Saint John the Evangelist, which until 1588 occupied a niche of the old cathedral façade and this work marks a decisive step forward from late Gothic Mannerism in the search for naturalism and the rendering of human feelings. The face, the shoulders and the bust are still idealized, while the hands, in 1411–13, Donatello worked on a statue of St. Mark for the guild church of Orsanmichele. In 1417 he completed the Saint George for the Confraternity of the Cuirass-makers, the elegant St. George and the Dragon relief on the statues base, executed in schiacciato is one of the first examples of central-point perspective in sculpture. From 1423 is the Saint Louis of Toulouse for the Orsanmichele, Donatello had also sculpted the classical frame for this work, which remains, while the statue was moved in 1460 and replaced by Incredulity of Saint Thomas by Verrocchio. Between 1415 and 1426, Donatello created five statues for the campanile of Santa Maria del Fiore in Florence, also known as the Duomo. These works are the Beardless Prophet, Bearded Prophet, the Sacrifice of Isaac, Habbakuk, and Jeremiah, from the late teens is the Pazzi Madonna relief in Berlin. In 1425, he executed the notable Crucifix for Santa Croce, this work portrays Christ in a moment of the agony, eyes and mouth partially opened, the body contracted in an ungraceful posture. From 1425 to 1427, Donatello collaborated with Michelozzo on the monument of the Antipope John XXIII for the Battistero in Florence. Donatello made the recumbent bronze figure of the deceased, under a shell, in 1427, he completed in Pisa a marble relief for the funerary monument of Cardinal Rainaldo Brancacci at the church of SantAngelo a Nilo in Naples. In the same period, he executed the relief of the Feast of Herod, the relief is mostly in stiacciato, with the foreground figures are done in bas-relief. Around 1430, Cosimo de Medici, the foremost art patron of his era and this is now Donatellos most famous work, and the first known free-standing nude statue produced since antiquity. Also from this period is the disquietingly small Love-Atys, housed in the Bargello, some have perceived the David as having homo-erotic qualities, and have argued that this reflected the artists own orientation
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Ashlar
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Ashlar is finely dressed masonry, either an individual stone that has been worked until squared or the masonry built of such stone. It is the finest stone masonry unit, generally cuboid, mentioned by Vitruvius as opus isodomum, one such decorative treatment consists of small grooves achieved by the application of a metal comb. Generally used only on softer stone ashlar, this decoration is known as masons drag, ashlar is in contrast to rubble masonry, which employs irregularly shaped stones, although sometimes minimally worked or selected for similar size, or both. Ashlar is related but distinct from other stone masonry that is finely dressed but not quadrilateral, such as curvilinear masonry, ashlar may be coursed, which involves lengthy horizontal courses of stone blocks laid in parallel, and therefore with continuous horizontal joints. Ashlar may also be random, which involves stone blocks laid with deliberately discontinuous courses, in either case, it generally uses a joining material such as mortar to bind the blocks together, although dry ashlar construction, metal ties, and other methods of assembly have been used. The dry ashlar of Inca architecture in Cusco and Machu Picchu is particularly fine, the word is attested in Middle English and derives from Old French aisselier, from Latin axilla, diminutive of axis, plank. Ashlar blocks have been used in the construction of buildings as an alternative to brick or other materials. In classical architecture, ashlar wall surfaces were contrasted with rustication. The term is used to describe the dressed stone work of prehistoric Greece and Crete. For example, the tombs of Bronze Age Mycenae use ashlar masonry in the construction of the so-called beehive dome. This dome consists of finely cut ashlar blocks that decrease in size and these domes are not true domes, but are constructed using the corbel arch. Ashlar masonry was also used in the construction of palace facades on Crete. These constructions date to the MM III-LM Ib period, ca, in modern European masonry the blocks are generally about 35 centimetres in height. When shorter than 30 centimetres, they are called small ashlar. In some Masonic groupings, which such societies term jurisdictions, ashlars are used as a metaphor for how ones personal development relates to the tenets of their lodge. Ablaq Dimension stone Opus quadratum Rustication Stone cladding Stone veneer
39.
Palazzo Vecchio
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The Palazzo Vecchio is the town hall of Florence, Italy. It overlooks the Piazza della Signoria with its copy of Michelangelos David statue as well as the gallery of statues in the adjacent Loggia dei Lanzi, the building acquired its current name when the Medici dukes residence was moved across the Arno to the Palazzo Pitti. The cubical building is made of rusticated stonework, with two rows of two-lighted Gothic windows, each with a trefoil arch. In the 15th century, Michelozzo Michelozzi added decorative bas-reliefs of the cross, the building is crowned with projecting crenellated battlement, supported by small arches and corbels. Under the arches are a series of nine painted coats of arms of the Florentine republic. Some of these arches can be used as embrasures for dropping heated liquids or rocks on invaders, the solid, massive building is enhanced by the simple tower with its clock. This tower contains two cells, that, at different times, imprisoned Cosimo de Medici and Girolamo Savonarola. The tower is named after its designer Torre dArnolfo, Duke Cosimo I de Medici moved his official seat from the Medici palazzo in via Larga to the Palazzo della Signoria in May 1540, signalling the security of Medici power in Florence. Cosimo commissioned Giorgio Vasari to build a walkway, the Vasari corridor, from the Palazzo Vecchio, through the Uffizi. Cosimo I also moved the seat of government to the Uffizi, the palace gained new importance as the seat of united Italys provisional government from 1865–71, at a moment when Florence had become the temporary capital of the Kingdom of Italy. The tower currently has three bells, the oldest was cast in the 13th century, above the front entrance door, there is a notable ornamental marble frontispiece, dating from 1528. In the middle, flanked by two gilded lions, is the Monogram of Christ, surrounded by a glory, above the text, Rex Regum et Dominus Dominantium (translation, King of Kings and Lord of Lords. This text dates from 1851 and does not replace an earlier text by Savonarola as mentioned in guidebooks, between 1529 and 1851 they were concealed behind a large shield with the grand-ducal coat of arms. Michelangelos David also stood at the entrance from its completion in 1504 to 1873, a replica erected in 1910 now stands in its place, flanked by Baccio Bandinellis Hercules and Cacus. The first courtyard was designed in 1453 by Michelozzo, in the lunettes, high around the courtyard, are crests of the church and city guilds. In the center, the fountain is by Battista del Tadda. The Putto with Dolphin on top of the basin is a copy of the original by Andrea del Verrocchio and this small statue was originally placed in the garden of the Villa Medici at Careggi. The water, flowing through the nose of the dolphin, is brought here by pipes from the Boboli Gardens, in the niche, in front of the fountain, stands Samson and Philistine by Pierino da Vinci
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Palazzo Pitti
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The Palazzo Pitti, in English sometimes called the Pitti Palace, is a vast, mainly Renaissance, palace in Florence, Italy. It is situated on the side of the River Arno. The core of the present palazzo dates from 1458 and was originally the residence of Luca Pitti. The palace was bought by the Medici family in 1549 and became the residence of the ruling families of the Grand Duchy of Tuscany. It grew as a treasure house as later generations amassed paintings, plates, jewelry. In the late 18th century, the palazzo was used as a base by Napoleon. The palace and its contents were donated to the Italian people by King Victor Emmanuel III in 1919, the palazzo is now the largest museum complex in Florence. The principal palazzo block, often in a building of design known as the corps de logis, is 32,000 square metres. It is divided into several principal galleries or museums detailed below, the construction of this severe and forbidding building was commissioned in 1458 by the Florentine banker Luca Pitti, a principal supporter and friend of Cosimo de Medici. The early history of the Palazzo Pitti is a mixture of fact, Pitti is alleged to have instructed that the windows be larger than the entrance of the Palazzo Medici. Besides obvious differences from the architects style, Brunelleschi died 12 years before construction of the palazzo began. The design and fenestration suggest that the architect was more experienced in utilitarian domestic architecture than in the humanist rules defined by Alberti in his book De Re Aedificatoria. Though impressive, the original palazzo would have no rival to the Florentine Medici residences in terms of either size or content. Whoever the architect of the Palazzo Pitti was, he was moving against the flow of fashion. The rusticated stonework gives the palazzo a severe and powerful atmosphere, reinforced by the series of seven arch-headed apertures. The Roman-style architecture appealed to the Florentine love of the new style allantica, work stopped after Pitti suffered financial losses following the death of Cosimo de Medici in 1464. Luca Pitti died in 1472 with the building unfinished, the building was sold in 1549 by Buonaccorso Pitti, a descendant of Luca Pitti, to Eleonora di Toledo. Raised at the court of Naples, Eleonora was the wife of Cosimo I de Medici of Tuscany
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Golden Legend
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The Golden Legend is a collection of hagiographies by Jacobus da Varagine that was widely read in late medieval Europe. More than a thousand manuscripts of the text have survived and it was likely compiled around the year 1260, although the text was added to over the centuries. Initially entitled Legenda sanctorum, it gained its popularity under the title by which it is best known. Over eight hundred manuscript copies of the work survive, and when printing was invented in the 1450s, editions appeared quickly, not only in Latin, among incunabula, printed before 1501, Legenda aurea was printed in more editions than the Bible. It was one of the first books William Caxton printed in the English language, Caxtons version appeared in 1483 and his translation was reprinted, in 1900, the Caxton version was translated by Frederick Startridge Ellis, and published in seven volumes. Jacobus da Varagines original was translated into French around the time by Téodor de Wyzewa. The book sought to compile traditional lore about all of the saints venerated at the time of its compilation, Jacobus da Varagine typically begins with an etymology for the saints name. An example shows his method, Silvester is said of sile or sol which is light, and of terra the earth, as who saith the light of the earth, that is of the church. Or Silvester is said of silvas and of trahens, that is to say he was drawing wild men and hard unto the faith. Or as it is said in glossario, Silvester is to say green, that is to wit, green in contemplation of heavenly things, and that is to say he was cold and refrigate from all concupiscence of the flesh, full of boughs among the trees of heaven. As a Latin author, Jacobus da Varagine must have known that Silvester, the correct derivation is alluded to in the text, but set out in parallel to fanciful ones that lexicographers would consider quite wide of the mark. Even the correct explanations are used as the basis for an allegorical interpretation, Jacobus da Varagines etymologies had different goals from modern etymologies, and cannot be judged by the same standards. Jacobus etymologies have parallels in Isidore of Sevilles Etymologiae, in which linguistically accurate derivations are set out beside allegorical, the chapter conveys the limited medieval Christian understanding of the beliefs of Saracens and other Muslims. Many of the stories also conclude with miracle tales and similar wonderlore from accounts of those who called upon that saint for aid or used the saints relics, such a tale is told of Saint Agatha, Jacobus da Varagine has pagans in Catania repairing to the relics of St. Then ran the paynims to the sepulchre of S. Agatha, many of his stories have no other known source. A typical example of the sort of story related, also involving St, then sent the emperor for S. Silvester and asked counsel of him of this matter. S. Silvester answered that by the might of God he promised to make him cease of his hurt, then S Silvester put himself to prayer, and S. Then thou shalt bind his mouth with a thread, and seal it with thy seal, then thou and the two priests shall come to me whole and safe, and such bread as I shall make ready for you ye shall eat
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Jacobus de Voragine
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Jacopo De Fazio, best known as the blessed Jacobus da Varagine was an Italian chronicler and archbishop of Genoa. Jacobus was born in Varagine, on the Ligurian coast between Savona and Genoa and he entered the Dominican order in 1244, and became the prior at Como, Bologna and Asti in succession. Besides preaching with success in parts of Italy, he also taught in the schools of his own fraternity. He was provincial of Lombardy from 1267 till 1286, when he was removed at the meeting of the order in Paris and he also represented his own province at the councils of Lucca and Ferrara. In 1288 Nicholas empowered him to absolve the people of Genoa for their offence in aiding the Sicilians against Charles II, early in 1292 the same pope, himself a Franciscan, summoned Jacobus to Rome, intending to consecrate him archbishop of Genoa. Jacobus reached Rome on Palm Sunday, only to find his patron ill of a deadly sickness, the cardinals, however, propter honorem Communis Januae, determined to carry out this consecration on the Sunday after Easter. He was a bishop, and especially distinguished himself by his efforts to appease the civil discords of Genoa among Guelfs. He died in 1298 or 1299, and was buried in the Dominican church at Genoa and he was beatified by Pius VII in 1816. Jacobus da Varagine left a list of his own works, speaking of himself in his Chronicon januense, he says, While he was in his order, and after he had been made archbishop, he wrote many works. For he compiled the legends of the saints in one volume, adding many things from the Historia tripartita et scholastica, the other writings he claims are two anonymous volumes of Sermons concerning all the Saints whose yearly feasts the church celebrates. Of these volumes, he adds, one is very diffuse, maria compositus, consisting of about 160 discourses on the attributes, titles, etc. of the Virgin Mary. In the same work the claims to have written his Chronicon januense in the second year of his episcopate. Jacobus is also said by Sixtus of Siena to have translated the Old, the Golden Legend, one of the most popular religious works of the Middle Ages, is a collection of the legendary lives of the greater saints of the medieval church. The preface divides the year into four periods corresponding to the various epochs of the worlds history. The saints lives are full of fanciful legend, and in not a few cases contain accounts of 13th century miracles wrought at special places, particularly with reference to the Dominicans. The penultimate chapter, De Sancto Pelagio Papa, contains a history from the point of view of Lombardy, or Historia Lombardica. The last is a somewhat allegorical disquisition on the dedication of churches, the Golden Legend was translated into Catalan in the 13th century and a first dated version was published in Barcelona in 1494. A French version was made by Jean Belet de Vigny in the 14th century, a Latin edition is assigned to about 1469, and a dated one was published at Lyon in 1473
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St Paul
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Paul the Apostle, commonly known as Saint Paul, and also known by his native name Saul of Tarsus was an apostle who taught the gospel of the Christ to the first century world. He is generally considered one of the most important figures of the Apostolic Age, in the mid-30s to the mid-50s AD, he founded several churches in Asia Minor and Europe. Paul took advantage of his status as both a Jew and a Roman citizen to minister to both Jewish and Roman audiences, according to writings in the New Testament, Paul was dedicated to the persecution of the early disciples of Jesus in the area of Jerusalem. He was struck blind but, after three days, his sight was restored by Ananias of Damascus, and Paul began to preach that Jesus of Nazareth is the Jewish Messiah, approximately half of the book of Acts deals with Pauls life and works. Fourteen of the books in the New Testament have traditionally been attributed to Paul. Seven of the epistles are undisputed by scholars as being authentic, Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by scholars to have come from followers writing in his name. Other scholars argue that the idea of an author for the disputed epistles raises many problems. Today, Pauls epistles continue to be roots of the theology, worship, and pastoral life in the Catholic and Protestant traditions of the West. Augustine of Hippo developed Pauls idea that salvation is based on faith, martin Luthers interpretation of Pauls writings influenced Luthers doctrine of sola fide. The main source for information about Pauls life is the material found in his epistles, however, the epistles contain little information about Pauls past. The book of Acts recounts more information but leaves several parts of Pauls life out of its narrative, such as his probable, some scholars believe Acts also contradicts Pauls epistles on multiple accounts, in particular concerning the frequency of Pauls visits to the church in Jerusalem. It has been assumed that Sauls name was changed when he converted from Judaism to Christianity. His Jewish name was Saul, perhaps after the biblical King Saul, a fellow Benjamite, according to the Book of Acts, he inherited Roman citizenship from his father. As a Roman citizen, he bore the Latin name of Paul—in biblical Greek, Παῦλος. It was quite usual for the Jews of that time to have two names, one Hebrew, the other Latin or Greek. Jesus called him Saul, Saul in the Hebrew tongue in the book of Acts, later, in a vision to Ananias of Damascus, the Lord referred to him as Saul, of Tarsus
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Duchy of Milan
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The Duchy of Milan was a constituent state of the Holy Roman Empire in northern Italy. It was created in 1395, when it included twenty-six towns, during much of its existence, it was wedged between Savoy to the west, Venice to the east, the Swiss Confederacy to the north, and separated from the Mediterranean by Genoa to the south. The Duchy eventually fell to Habsburg Austria with the Treaty of Baden, after the defeat of Napoleon, the Congress of Vienna of 1815 restored many other states which he had destroyed, but not the Duchy of Milan. Instead, its territory became part of the Kingdom of Lombardy–Venetia. In 1859, Lombardy was ceded to the Kingdom of Piedmont-Sardinia, the House of Visconti had ruled Milan since 1277, in which year Ottone Visconti defeated Napoleone della Torre. The Duchy of Milan as a state of the Holy Roman Empire was created on 1 May 1395 and it was this diploma that installed Visconti as Duke of Milan and Count of Pavia. At its foundation the duchy included 26 towns and spanned from the hills of Montferrat to the Lagoons of Venice, Milan thus became one of the five major states of the Italian peninsula in the 15th century. When the last Visconti Duke, Filippo Maria, died in 1447 without a heir, the Milanese declared the so-called Ambrosian Republic. In 1498, the Duke of Orleans became King of France as Louis XII and he invaded in 1499 and soon ousted Lodovico Sforza. The French ruled the duchy until 1512, when they were ousted by the Swiss, Massimiliano reign did not last very long. The French, now under Francis I, invaded the area in 1515, the French took Massimiliano as their prisoner. The French were again out in 1521, this time by the Austrians. In 1535, Francesco died without heirs, the question of succession again arose, with both the emperor and the King of France claiming the duchy, leading to more wars. The Duchy of Parma was created in 1545 from a part of the Duchy of Milan south of the Po River, as a fief for Pope Paul IIIs illegitimate son, Pier Luigi Farnese, the emperor held the duchy throughout, eventually investing it on his son Philip. The possession of the duchy by Spain was finally recognized by the French in the Treaty of Cateau-Cambrésis in 1559, the Duchy of Milan remained in Spanish hands until the War of the Spanish Succession, when the Austrians invaded it. The Treaty of Baden, which ended the war in 1714, the duchy remained in Austrian hands until it was overrun by the French army of Napoleon Bonaparte in 1796. The duchy was ceded by Austria in the Treaty of Campo Formio in 1797, after the defeat of Napoleon, based on the decisions of the Congress of Vienna on 9 June 1815, the Duchy of Milan was not restored. The Duchy instead became part of the Kingdom of Lombardy–Venetia, a constituent of the Austrian Empire and this kingdom ceased to exist when the remaining portion of it was annexed to the Kingdom of Italy in 1866
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Gian Galeazzo Visconti
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Gian Galeazzo Visconti, son of Galeazzo II Visconti and Bianca of Savoy, was the first Duke of Milan and ruled the late-medieval city just before the dawn of the Renaissance. He was the founding patron of the Certosa di Pavia, completing the Visconti Castle at Pavia begun by his father. During his patronage of the Visconti Castle, he contributed greatly to the growth of the collection of scientific treatises, although most famous as Signore of Milan, Gian Galeazzo was the son of Galeazzo II Visconti who possessed the signoria of the city of Pavia. In 1385 Gian Galeazzo gained control of Milan by overthrowing his uncle Bernabò through treacherous means and he imprisoned his uncle who soon died, supposedly poisoned on his orders. His first marriage was to Isabelle of Valois, who brought him the title of comte de Vertus in Champagne, rendered in Italian as Conte di Virtù, the title by which he was known in his early career. A devoted father to his daughter Valentina, Gian Galeazzo reacted to gossip about Valentina at the French Court by threatening to declare war on France. The wife of King Charles VI of France was Isabeau of Bavaria, the granddaughter of Bernabò Visconti, and, thus, galeazzos role as a statesman also took other forms. He lost Padua in 1390, when it reverted to Francesco Novello da Carrara and he received the title of Duke of Milan from Wenceslaus, King of the Romans in 1395 for 100,000 florins. In 1400, Gian Galeazzo appointed a host of clerks and departments entrusted with improving the public health, for the new system of administration and bookkeeping this established, he is credited with creating the first modern bureaucracy. Gian Galeazzo had dreams of uniting all of northern Italy into one kingdom, the obstacles to his success included Bologna and especially Florence. In 1402, Gian Galeazzo launched assaults upon these cities, the warfare was extremely costly on both sides, but it was universally believed the Milanese would emerge victorious. The Florentine leaders, especially the chancellor Coluccio Salutati worked successfully to rally the people of Florence, but the Florentines were being taxed hard by famine, disease, Galeazzo won another victory over the Bolognese at the Battle of Casalecchio on 26 June 1402. Galeazzos dreams were to come to naught, however, as he succumbed to a fever at the castello of Melegnano on 10 August 1402 and his empire fragmented as infighting among his successors wrecked Milan, partly through his division of his lands among both legitimate and illegitimate heirs. His library, housed in the grandest princely dwelling in Italy, the castello in Pavia, montechino Italian Castle Piacenza Bueno de Mesquita, D. M. Giangaleazzo Visconti, Duke of Milan, A Study in the Political Career of an Italian Despot
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Filippo Maria Visconti
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Filippo Maria Visconti was ruler of Milan from 1412 to 1447. Filippo Maria Visconti, who had become ruler of Pavia in 1402. They were the sons of Gian Galeazzo Visconti, Gian Marias predecessor, by his second wife, Venice, urged on by Francesco Bussone da Carmagnola, decided to intervene on the side of Florence and the war spread to Lombardy. In March 1426 Carmagnola fomented riots in Brescia, which he had conquered for Visconti just five years previously, after a long campaign, Venice conquered Brescia, extending its mainland possessions to the eastern shores of Lake Garda. Filippo Maria unsuccessfully sought imperial aid but was constrained to accept the proposed by Pope Martin V, favoring Venice. The following year the duke married his second wife Marie of Savoy, daughter of Duke Amadeus VIII of Savoy, with Viscontis support, Amadeus reigned briefly as antipope Felix V from November 1439 to April 1449. He invited the famous scholar Gasparino Barzizza to establish a school at Milan, Barzizza also served as his court orator. The oldest extant Tarot decks, then called carte da trionfi, were commissioned by Filippo Maria Visconti. Montechino Castle Wars in Lombardy Vincenzo Bellinis 1833 opera Beatrice di Tenda This article incorporates text from a now in the public domain, Chisholm, Hugh
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