1.
Isidore of Seville
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He was influential in the inner circle of Sisebut, Visigothic king of Hispania. Like Leander, he played a prominent role in the Councils of Toledo, the Visigothic legislation that resulted from these councils influenced the beginnings of representative government. His fame after his death was based on his Etymologiae, an encyclopedia which assembled extracts of many books from classical antiquity that would have otherwise been lost. Isidore was probably born in Cartagena, Spain, a former Carthaginian colony, to Severianus, both Severianus and Theodora belonged to notable Hispano-Roman families of high social rank. His parents were members of a family who were instrumental in the political-religious manoeuvring that converted the Visigothic kings from Arianism to Catholicism. A younger brother, Saint Fulgentius of Cartagena, served as the Bishop of Astigi at the start of the new reign of the Catholic King Reccared and his sister, Saint Florentina, served God as a nun and allegedly ruled over forty convents and one thousand consecrated religious. This claim seems unlikely, however, given the few functioning monastic institutions in Iberia during her lifetime, Isidore received his elementary education in the Cathedral school of Seville. In this institution, the first of its kind in Iberia, a body of learned men including Archbishop Saint Leander of Seville taught the trivium and quadrivium, Saint Isidore applied himself to study diligently enough that he quickly mastered Latin, and acquired some Greek, and Hebrew. Two centuries of Gothic control of Iberia incrementally suppressed the ancient institutions, classic learning, the associated culture entered a period of long-term decline. The ruling Visigoths nevertheless showed some respect for the trappings of Roman culture. Arianism meanwhile took deep root among the Visigoths as the form of Christianity that they received, scholars may debate whether Isidore ever personally embraced monastic life or affiliated with any religious order, but he undoubtedly esteemed the monks highly. After the death of Saint Leander of Seville on 13 March 600 or 601, on his elevation to the episcopate, he immediately constituted himself as protector of monks. He used all available religious resources toward this end and succeeded, Isidore practically eradicated the heresy of Arianism and completely stifled the new heresy of Acephali at its very outset. Archbishop Isidore strengthened religious discipline throughout his See, Archbishop Isidore also used resources of education to counteract increasingly influential Gothic barbarism throughout his episcopal jurisdiction. His quickening spirit animated the educational movement centered on Seville, Saint Isidore introduced Aristotle to his countrymen long before the Arabs studied Greek philosophy extensively. In 619, Saint Isidore of Seville pronounced anathema against any ecclesiastic who in any way should molest the monasteries, through the enlightened statecraft of his two brothers, the Councils of Seville and Toledo emanated Visigothic legislation which influenced the beginnings of representative government. The Acts of the Council fully set forth the nature of Christ, countering the conceptions of Gregory, based on a few surviving canons found in the Pseudo-Isidorian Decretals, Saint Isidore is known to have presided over an additional provincial council around 624. The council dealt with a conflict over the see of Ecija, and wrongfully stripped bishop Martianus of his see and it also addressed a concern over Jews who had been forced to convert to Christianity by Sisebut failing to present their children for baptism
2.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
3.
Shrine
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A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other objects associated with the figure being venerated. A shrine at which offerings are made is called an altar. Shrines can be found in various settings, such as churches, temples, cemeteries, or in the home, a shrine may become a focus of a cult image. Many shrines are located buildings and in the temples designed specifically for worship, such as a church in Christianity. A shrine here is usually the centre of attention in the building, in such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine. In classical temple architecture, the shrine may be synonymous with the cella, historically, in Hinduism, Buddhism and Roman Catholicism, and also in modern faiths, such as Neopaganism, a shrine can commonly be found within the home or shop. This shrine is usually a structure or a setup of pictures and figurines dedicated to a deity that is part of the official religion. Small household shrines are common among the Chinese and people from South and Southeast Asia, whether Hindu. Usually a small lamp and small offerings are kept daily by the shrine, Buddhist household shrines must be on a shelf above the head, Chinese shrines must stand directly on the floor. Small outdoor yard shrines are found at the bottom of many gardens, following various religions, including historically. Shrines are found in most, though not all, religions, Shrines therefore attract the practice of pilgrimage. Shrines are found in many, though not all, forms of Christianity, Roman Catholicism, the largest denomination of Christianity, has many shrines, as do Orthodox Christianity and Anglicanism. For a shrine to be described as national, the approval of the Episcopal Conference is necessary, for it to be described as international, the approval of the Holy See is required. Another use of the shrine in colloquial Catholic terminology is a niche or alcove in most – especially larger – churches used by parishioners when praying privately in the church. They were also called Devotional Altars, since they could look like small Side Altars or bye-altars, Shrines were always centered on some image of Christ or a saint – for instance, a statue, painting, mural or mosaic, and may have had a reredos behind them. However, Mass would not be celebrated at them, they were used to aid or give a visual focus for prayers. Side altars, where Mass could actually be celebrated, were used in a way to shrines by parishioners
4.
Cathedral-Basilica of Our Lady of the Pillar
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The Cathedral-Basilica of Our Lady of the Pillar is a Roman Catholic church in the city of Zaragoza, Aragon, Spain. The Basilica venerates Blessed Virgin Mary, under her title Our Lady of the Pillar praised as Mother of the Hispanic Peoples by Pope John Paul II and it is reputed to be the first church dedicated to Mary in history. This is the reported apparition of Mary to have occurred before her believed Assumption. Many of the kings of Spain, many foreign rulers. Saint John of the Cross, Saint Teresa of Ávila, Saint Ignatius of Loyola, the Basilica of Our Lady of the Pillar is one of two minor basilicas in the city of Zaragoza, and is co-cathedral of the city alongside the nearby La Seo Cathedral. The architecture is of Baroque style, and the present building was built between 1681 and 1872. According to ancient local tradition, soon after the crucifixion and resurrection of Jesus, Saint James was preaching the Gospel in Spain, but was disheartened because of the failure of his mission. About a year after the believed apparition James is believed to have arranged to build a chapel in Marys honor. After James returned to Jerusalem, he was executed by Herod Agrippa in about 44 AD, several of his disciples took his body and returned it for final burial in Spain. This first chapel was destroyed with various other Christian shrines, but the statue. Numerous churches have been built upon this site through the years, the tiny chapel built by Saint James later gave way to a basilicalike enclosure during Constantine Is time, subsequently being transformed into Romanesque, then Gothic then Mudéjar styles. The venerated shrines at Zaragoza date to the Christian Reconquest by King Alfonso I in 1118, a church in the Romanesque style was built under the pontificate of Pedro de Librana who is also credited with the oldest written testimonial to the Virgin at Zaragoza. A tympanum on the wall of this Romanesque church still stands. The Romanesque church was damaged by fire in 1434, and reconstruction began in the Mudéjar Gothic style. A Gothic-style church was built in the 15th century but only a few parts of it remain intact or were restored, including the choir stand. The present spacious church in Baroque style was begun in 1681 by Charles II, King of Spain, the early constructions were supervised by Felipe Sanchez and were later modified by Francisco Herrera the Younger under John of Austria the Younger. The area most visited is the part of the chapel, because this is where the Holy Chapel by Ventura Rodríguez is built. Around the Holy Chapel are the vaults or domes painted with frescoes by Francisco Goya, The Queen of Martyrs, by 1718 the church had been vaulted over
5.
Aragon
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Aragon is an autonomous community in Spain, coextensive with the medieval Kingdom of Aragon. Located in northeastern Spain, the Aragonese autonomous community comprises three provinces, Huesca, Zaragoza, and Teruel, the current Statute of Autonomy declares Aragon a nationality of Spain. Aragons northern province of Huesca borders France and is positioned in the middle of the Pyrenees, within Spain, the community is flanked by Catalonia to the east, Valencia and Castile–La Mancha to the south, and Castile and León, La Rioja, and Navarre to the west. Aragon is home to many rivers—most notably, the river Ebro, Spains largest river in volume and it is also home to the Aneto, the highest mountain in the Pyrenees. As of 2015, the population of Aragon was 1,317,847, with more than half of it living in Zaragoza. As of 2015, half of Aragons population,50. 45%, Huesca is the only other city in the region with a population greater than 50,000. The majority of Aragonese citizens,71. 8%, live in the province of Zaragoza,17. 1% in Huesca and 11. 1% in Teruel, the population density of the region is the second lowest in Spain, only 26, 8/km2, after Castilla La Mancha. Only four cities have more than 20,000 inhabitants, Zaragoza 700,000, Huesca 50,000, Teruel 35,000 and Calatayud 20,000. Spanish is the language in most of Aragon, and it is the only official language, understood. The strip-shaped Catalan-speaking area in Aragon is often called La Franja, with such a low population density large areas of Aragon remain wild and relatively untouched. It is a land of natural contrasts, both in climate and geologically, from the green valleys and snow-capped peaks of the Pyrenees to the dry plains. Aragons Pyrenees include splendid and varied mountain landscapes with soaring peaks, deep canyons, dense forests and its rugged peaks include the Aneto, the highest in the range, the misty Monte Perdido, Perdiguero, Cotiella and many others. The park is one of the last sanctuaries of birds of prey in the range. Many beautiful mountain butterflies and flowers can be seen in the summer, the principal valleys in the mountains include those of Hecho, Canfranc, Tena, Benasque and others. The green valleys hide pretty villages with nice Romanesque churches and typical Pyrenean houses with flowers on the balconies, the oldest Romanesque cathedral in Spain is located in the medieval town of Jaca in the very northern part of Huesca Province. In the Pyrenean foothills, or pre-Pyrenees, the Mallos de Riglos are a natural rock formation. Ancient castles nestle on lonely hills, the most famous being the magnificent Loarre Castle, further south, the Ebro valley, irrigated by the river Ebro, is a rich and fertile agricultural area covered with vast fields of wheat, barley and other fruit and vegetable crops. Many beautiful and little-known settlements, castles and Roman ruins dot the landscape here, some of the most notable towns here include Calatayud, Daroca, Sos del Rey Catolico, Caspe and others
6.
Visigothic Kingdom
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The Visigothic Kingdom or Kingdom of the Visigoths was a kingdom that occupied what is now southwestern France and the Iberian Peninsula from the 5th to the 8th centuries. The Kingdom maintained independence from the Eastern Roman or Byzantine Empire, the kingdom of the 6th and 7th centuries is sometimes called the regnum Toletanum after the new capital of Toledo. The ethnic distinction between the indigenous Hispano-Roman population and the Visigoths had largely disappeared by this time, Liber Iudiciorum abolished the old tradition of having different laws for Romans and for Visigoths. Most of the Visigothic Kingdom was conquered by Arab Umayyad troops from North Africa in 711 AD and these gave birth to the medieval Kingdom of Asturias when a local landlord called Pelayo, most likely of Gothic origin, was elected Princeps by the Astures. The Visigoths also developed the influential law code known in Western Europe as the Liber Iudiciorum. From 407 to 409 AD, the Germanic Vandals, with the allied Alans and Suebi, crossed the frozen Rhine, for their part, the Visigoths under Alaric famously sacked Rome in 410, capturing Galla Placidia, the sister of Western Roman emperor Honorius. After he married Placidia, the Emperor Honorius enlisted him to provide Visigothic assistance in regaining nominal Roman control of Hispania from the Vandals, Alans and Suevi. In 418, Honorius rewarded his Visigothic federates under King Wallia by giving land in the Garonne valley of Gallia Aquitania on which to settle. This probably took place under hospitalitas, the rules for billeting army soldiers, the Visigoths with their capital at Toulouse, remained de facto independent, and soon began expanding into Roman territory at the expense of the feeble Western empire. Under Theodoric I, the Visigoths attacked Arles and Narbonne, but were checked by Flavius Aetius using Hunnic mercenaries, by 451, the situation had reversed and the Huns had invaded Gaul, now Theodoric fought under Aetius against Attila the Hun in the Battle of the Catalaunian Plains. Attila was driven back, but Theodoric was killed in the battle, the Vandals completed the conquest of North Africa when they took Carthage on October 19,439 and the Suevi had taken most of Hispania. The Roman emperor Avitus now sent the Visigoths into Hispania, Theodoric II invaded and defeated the King of the Suevi, Rechiarius, at the battle on the river Orbigo in 456 near Asturica Augusta and then sacked Bracara Augusta the Suevi capital. The Goths sacked the cities in Spain quite brutally, they massacred a portion of the population and even attacked some holy places, theoderic took control over Hispania Baetica, Carthaginiensis and southern Lusitania. In 461, the Goths received the city of Narbonne from the emperor Libius Severus in exchange for their support. This led to a revolt by the army and by Gallo-Romans under Aegidius, as a result, Romans under Severus and the Visigoths fought other Roman troops, in 466, Euric, who was the youngest son of Theodoric I, came to the Visigothic throne. He is infamous for murdering his elder brother Theodoric II who had become king by murdering his elder brother Thorismund. Under Euric, the Visigoths began expanding in Gaul and consolidating their presence in the Iberian peninsula, Euric fought a series of wars with the Suebi who retained some influence in Lusitania, and brought most of this region under Visigothic power, taking Emerita Augusta in 469. Euric also attacked the Western Roman Empire, capturing Hispania Tarraconensis in 472, by 476, he had extended his rule to the Rhone and the Loire rivers which comprised most of southern Gaul
Media related to Braulio of Zaragoza at Wikimedia Commons
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "St. Braulio". Catholic Encyclopedia. New York: Robert Appleton.
