1.
Nun
–
A nun is a member of a religious community of women, typically one living under vows of poverty, chastity, and obedience. The term nun is applicable to Catholics, Orthodox Christians, Anglicans, Lutherans, Jains, Buddhists, Taoists, Hindus, Mother Teresas Missionaries of Charity, lives an active vocation of both prayer and service, often to the needy, ill, poor, and uneducated. All Buddhist traditions have nuns, although their status is different among Buddhist countries, fully ordained Buddhist nuns have more Patimokkha rules than the monks. The important vows are the same, however, as with monks, there is quite a lot of variation in nuns dress and social conventions between Buddhist cultures in Asia. Chinese nuns possess the full ordination, Tibetan nuns do not. In Thailand, a country never had a tradition of fully ordained nuns. However, some of them have played an important role in dhamma-practitioners community. There are in Thai Forest Tradition foremost nuns such as Mae Ji Kaew Sianglam, the founder of the Nunnery of Baan Huai Saai, who is believed by some to be enlightened as well as Upāsikā Kee Nanayon. At the beginning of the 21st century, some Buddhist women in Thailand have started to introduce the bhikkhuni sangha in their country as well, dhammananda Bhikkhuni, formerly the successful academic scholar Dr. Chatsumarn Kabilsingh, established a controversial monastery for the training of Buddhist nuns in Thailand. The relatively active roles of Taiwanese nuns were noted by some studies, researcher Charles Brewer Jones estimates that from 1952 to 1999, when the Buddhist Association of the ROC organized public ordination, female applicants have outnumbered males by about three to one. He adds, All my informants in the areas of Taipei and Sanhsia considered nuns at least as respectable as monks, in contrast, however, Shiu-kuen Tsung found in Taipei county that female clergy were viewed with some suspicion by society. She reports that while outsiders did not necessarily regard their vocation as unworthy of respect, wei-yi Cheng studied Luminary order in southern Taiwan. Based on studies of Luminary order, Cheng concluded that the order in Taiwan was still young and gave nuns more rooms of development. Gelongma ordination requires the presence of ten fully ordained people keeping exactly the same vows, because ten nuns are required to ordain a new one, the effort to establish the Dharmaguptaka bhikkhu tradition has taken a long time. It is permissible for a Tibetan nun to receive ordination from another living tradition. Based on this, Western nuns ordained in Tibetan tradition, like Thubten Chodron, the ordination of monks and nuns in Tibetan Buddhism distinguishes three stages, rabjung-ma, getshül-ma and gelong-ma. The clothes of the nuns in Tibet are basically the same as those of monks, hokke-ji in 747 was established by the consort of the Emperor. It took charge of provincial convents, performed ceremonies for the protection of the state, aristocratic Japanese women often became Buddhist nuns in the premodern period
2.
March for Life (Washington, D.C.)
–
The march, whose stated mission is to provide all Americans with a place to testify to the beauty of life and the dignity of each human person, advocates in overturning Roe v. Wade. It is organized by the March for Life Education and Defense Fund, the 44th march was held on January 27,2017 instead of the usual January 22, a week following the inauguration of President Donald Trump. The first March for Life, which was founded by Nellie Gray, was held on January 22,1974, on the West Steps of the Capitol, with an estimated 20,000 supporters in attendance. The march was intended to be a one-time event, in hopes that the United States Supreme Court would reverse Roe v. Wade immediately a year after its ruling. This was the lowest level of abortions since 1976, although this seemed like a victory, many march participants stressed that the figures were not a large enough decline. Many marchers said they would not stop protesting until abortions were illegal, during the 2009 March for Life, the threat of passage by the 111th United States Congress of the Freedom of Choice Act—a bill that would codify Roe v. The March for Life proceedings begin around noon and they typically consist of a rally at the National Mall near Fourth Street. It is followed by a march which travels down Constitution Avenue NW, turns right at First Street and then ends on the steps of the Supreme Court of the United States, many protesters start the day by delivering roses and lobbying members of Congress. In 1987, approximately 10,000 participated, despite a snowstorm, in 1995, which is the last year that the National Park Service made an official estimate of attendance,45,000 attended, compared to 35,000 in 1994. Between 2003 and 2012 the marches drew crowds estimated in the hundreds of thousands, in 2013, abortion opponents estimated the march drew 650,000. As with all large crowd estimates, the number of attendees reported differ. In 2016, the march proceeded despite a blizzard that dropped 24 inches of snow in D. C. with attendees that appeared to be in the thousands, many teenagers and college students attend the march each year, typically traveling with church/youth groups. A columnist for The Washington Post estimated that half of the marchers are under age 30. In 1987, Ronald Reagan spoke remotely via telephone, and vowed to help “end this national tragedy, jesse Helms, then Senator of North Carolina, attended and spoke. He called abortion an “American holocaust, in 2003, George W. Bush spoke remotely via telephone and thanked participants for their “devotion to such a noble cause”. During his telephone addresses, he tended to speak broadly of opposing abortion as opposed to offering any specific efforts being made to overturn the Roe v. Wade decision. In 2003, speakers included Representative Chris Smith, Republican of New Jersey, and Randall Terry, in his speech, Terry targeted the youth in the audience, calling them to “fight for all youre worth. In 2004,15 lawmakers, all Republican, spoke, many of them stressed the importance of backing and voting for only candidates whose platform supported antiabortion in the November elections
3.
Monastery
–
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery generally includes a place reserved for prayer which may be a chapel, church or temple, a monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary. These may include a hospice, a school and a range of agricultural and manufacturing such as a barn. In English usage, the monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics, historically, a convent denoted a house of friars, now more commonly called a friary. Various religions may apply these terms in specific ways. The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, in England the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular, however, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a time a cathedral, and was a Benedictine monastery until the Reformation. They are also to be distinguished from collegiate churches, such as St Georges Chapel, in most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a more specific definition of the term. Buddhist monasteries are generally called vihara, viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple, in Tibetan Buddhism, monasteries are often called gompa. In Thailand, Laos and Cambodia, a monastery is called a wat, in Burma, a monastery is called a kyaung. A Christian monastery may be an abbey, or a priory and it may be a community of men or of women. A charterhouse is any monastery belonging to the Carthusian order, in Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the life of an anchorite. In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram, jains use the Buddhist term vihara
4.
Church (building)
–
A church building, often simply called a church, is a building used for Christian religious activities, particularly worship services. The term in its sense is most often used by Christians to refer to their religious buildings. In traditional Christian architecture, the church is arranged in the shape of a Christian cross. When viewed from plan view the longest part of a cross is represented by the aisle, towers or domes are often added with the intention of directing the eye of the viewer towards the heavens and inspiring church visitors. The earliest identified Christian church was a church founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, a cathedral is a church, usually Roman Catholic, Anglican, Oriental Orthodox or Eastern Orthodox, housing the seat of a bishop. In standard Greek usage, the word ecclesia was retained to signify both a specific edifice of Christian worship, and the overall community of the faithful. This usage was retained in Latin and the languages derived from Latin, as well as in the Celtic languages. In the Germanic and some Slavic languages, the word kyriak-ós/-ē/-ón was adopted instead, in Old English the sequence of derivation started as cirice, then churche, and eventually church in its current pronunciation. German Kirche, Scottish kirk, Russian церковь, etc. are all similarly derived, according to the New Testament, the earliest Christians did not build church buildings. Instead, they gathered in homes or in Jewish worship places like the Second Temple or synagogues, the earliest archeologically identified Christian church is a house church, the Dura-Europos church, founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, in addition to being a place of worship, the cathedral or parish church was used by the community in other ways. It could serve as a place for guilds or a hall for banquets. Mystery plays were performed in cathedrals, and cathedrals might also be used for fairs. The church could be used as a place to thresh and store grain, a common architecture for churches is the shape of a cross. These churches also often have a dome or other large vaulted space in the interior to represent or draw attention to the heavens. Other common shapes for churches include a circle, to represent eternity, or an octagon or similar star shape, another common feature is the spire, a tall tower on the west end of the church or over the crossing. The Latin word basilica was used to describe a Roman public building
5.
Naantali
–
Naantali is a town in south-western Finland, known as one of the most important tourist centres of the country. The municipality has a population of 18,992, and is located in the region of Southwest Finland,14 kilometres west of Turku, the town encompasses a land area of 311.50 square kilometres. Most of this area is located on the islands, but the majority of the lives on the mainland. Most of the islands are covered with forest and farmland, while the mainland consists chiefly of residential areas, one of the oldest towns in Finland, Naantali was founded around the mediaeval Brigittine convent Vallis gratiae, the church of which still dominates its skyline. The charter was signed by King Christopher of Sweden, the ruler of Finland. The convent got trading rights and other privileges, and the town around it began to grow and it also became an important destination for pilgrimage. In the 16th century, as Catholicism gave way to Protestantism as the religion of Finland, the convent was closed. This lasted until the mid-18th century, when the town got a tollgate, in the two centuries of economic stagnation before that the town had become famous for its knitted stockings, a craft carried on from the times of the convent. The year 1863 saw the founding of the spa at Cape Kalevanniemi, in 1922, the Kultaranta estate on Luonnonmaa was made the official summer residence for the President of the Republic, after Finland had gained its independence five years earlier. The municipalities of Merimasku, Rymättylä and Velkua were consolidated with Naantali on January 1,2009, the per capita tax income of the town is the second highest of all towns in Finland, and the highest in the province of Southwest Finland. The name Naantali is the Fennicised version of the Swedish name of the town, the Swedish name was given as a direct translation from the Latin Vallis Gratiae which literally means The Valley of Grace. This interesting divide between urban and rural is perhaps one reason as to why the city has named the most popular tourist centre in the country in numerous surveys. Another factor affecting this is the proximity of both Turku, the administrative centre and largest city, and of the archipelago. There are some important points of interest in the city, such as the Moomin World theme park on the island of Kailo, Naantali Spa Hotel, the largest spa in Scandinavia, and the Naantali’s medieval convent stone church. The citys popularity as a tourist venue is highlighted by the fact that the summer residence of the President of Finland. The archipelago sea boat traffic is handled by S/S Ukkopekka, Naantali hosts an international music festival every June, and the traditional Sleepyhead Day carnival in July. In addition to tourism, the main industries are electricity production, oil refining, manufacturing. The Port of Naantali is the third largest in Finland in terms of traffic, and the city is home to a power plant
6.
Finland
–
Finland, officially the Republic of Finland, is a sovereign state in Northern Europe. A peninsula with the Gulf of Finland to the south and the Gulf of Bothnia to the west, the country has borders with Sweden to the northwest, Norway to the north. Estonia is south of the country across the Gulf of Finland, Finland is a Nordic country situated in the geographical region of Fennoscandia, which also includes Scandinavia. Finlands population is 5.5 million, and the majority of the population is concentrated in the southern region,88. 7% of the population is Finnish people who speak Finnish, a Uralic language unrelated to the Scandinavian languages, the second major group are the Finland-Swedes. In terms of area, it is the eighth largest country in Europe, Finland is a parliamentary republic with a central government based in the capital Helsinki, local governments in 311 municipalities, and an autonomous region, the Åland Islands. Over 1.4 million people live in the Greater Helsinki metropolitan area, from the late 12th century, Finland was an integral part of Sweden, a legacy reflected in the prevalence of the Swedish language and its official status. In the spirit of the notion of Adolf Ivar Arwidsson, we are not Swedes, we do not want to become Russians, let us therefore be Finns, nevertheless, in 1809, Finland was incorporated into the Russian Empire as the autonomous Grand Duchy of Finland. In 1906, Finland became the nation in the world to give the right to vote to all adult citizens. Following the 1917 Russian Revolution, Finland declared itself independent, in 1918, the fledgling state was divided by civil war, with the Bolshevik-leaning Reds supported by the equally new Soviet Russia, fighting the Whites, supported by the German Empire. After a brief attempt to establish a kingdom, the became a republic. During World War II, the Soviet Union sought repeatedly to occupy Finland, with Finland losing parts of Karelia, Salla and Kuusamo, Petsamo and some islands, Finland joined the United Nations in 1955 and established an official policy of neutrality. The Finno-Soviet Treaty of 1948 gave the Soviet Union some leverage in Finnish domestic politics during the Cold War era, Finland was a relative latecomer to industrialization, remaining a largely agrarian country until the 1950s. It rapidly developed an advanced economy while building an extensive Nordic-style welfare state, resulting in widespread prosperity, however, Finnish GDP growth has been negative in 2012–2014, with a preceding nadir of −8% in 2009. Finland is a top performer in numerous metrics of national performance, including education, economic competitiveness, civil liberties, quality of life, a large majority of Finns are members of the Evangelical Lutheran Church, though freedom of religion is guaranteed under the Finnish Constitution. The first known appearance of the name Finland is thought to be on three rune-stones. Two were found in the Swedish province of Uppland and have the inscription finlonti, the third was found in Gotland, in the Baltic Sea. It has the inscription finlandi and dates from the 13th century, the name can be assumed to be related to the tribe name Finns, which is mentioned first known time AD98. The name Suomi has uncertain origins, but a candidate for a source is the Proto-Baltic word *źemē, in addition to the close relatives of Finnish, this name is also used in the Baltic languages Latvian and Lithuanian
7.
Grodno
–
Grodno or Hrodna is a city in western Belarus. It is located on the Neman close to the borders of Poland and it is the capital of Grodno Region and Grodno District. In Belarusian, the city is referred to as Го́радня or Гаро́дня. In Latin it was known as Grodna, in Polish as Grodno, the Lithuanian name of the city is Gardinas. The modern city of Grodno originated as a fortress and a fortified trading outpost maintained by the Rurikid princes on the border with the lands of the Baltic tribal union of the Yotvingians. The first reference to Grodno dates to 1005, the official foundation year is 1127. Along with Navahrudak, Grodno was regarded as the city on the western borderlands of Black Ruthenia. The border region neighboured the original Lithuania and it was often attacked by various invaders, especially the Teutonic Knights. In the 1240–1250s the Grodno area, as well as the most of Black Ruthenia, was controlled by princes of Lithuanian origin to form the Baltic state—Grand Duchy of Lithuania—on these territories, after the Prussian uprisings a large population of Old Prussians moved to the region. The famous Lithuanian Grand Duke Vytautas was the prince of Grodno from 1376 to 1392, since 1413, Grodno had been the administrative center of a powiat in Trakai Voivodeship. To aid the reconstruction of trade and commerce, the grand dukes allowed the creation of a Jewish commune in 1389 and it was one of the first Jewish communities in the grand duchy. In 1441 the city received its charter, based on the Magdeburg Law, the city was the site of two battles, Battle of Grodno and Battle of Grodno during the Great Northern War. After the First Partition of the Polish–Lithuanian Commonwealth, Grodno became the capital of the short-lived Grodno Voivodeship in 1793, as an important centre of trade, commerce, and culture, Grodno remained one of the places where the Sejms were held. Also, the Old and New Castles were often visited by the Commonwealth monarchs including famous Stephen Báthory of Poland who made a royal residence here, in 1793 the last Sejm in the history of the Commonwealth occurred at Grodno. Two years afterwards, in 1795, Russia obtained the city in the Third Partition of Poland and it was in the New Castle on November 25 of that year that the last Polish king and Lithuanian grand duke Stanisław August Poniatowski abdicated. In the Russian Empire, the city continued to serve its role as a seat of Grodno Governorate since 1801, the industrial activities, started in the late 18th century by Antoni Tyzenhaus, continued to develop. Count Aleksander Bisping was arrested and imprisoned here during the January Uprising before his exile to Ufa, after the outbreak of World War I, Grodno was occupied by Germany and ceded by Bolshevist Russia under the Treaty of Brest-Litovsk in 1918. After the war the German government permitted a state to be set up there
8.
Belarus
–
Its capital and most populous city is Minsk. Over 40% of its 207,600 square kilometres is forested and its strongest economic sectors are service industries and manufacturing. In the aftermath of the 1917 Russian Revolution, Belarus declared independence as the Belarusian Peoples Republic, the Socialist Soviet Republic of Byelorussia became a founding constituent republic of the Soviet Union in 1922 and was renamed as the Byelorussian Soviet Socialist Republic. Belarus lost almost half of its territory to Poland after the Polish–Soviet War of 1919–1921, during WWII, military operations devastated Belarus, which lost about a third of its population and more than half of its economic resources. The republic was redeveloped in the post-war years, in 1945 the Byelorussian SSR became a founding member of the United Nations, along with the Soviet Union and the Ukrainian SSR. The parliament of the declared the sovereignty of Belarus on 27 July 1990. Alexander Lukashenko has served as the president since 1994. Belarus has been labeled Europes last dictatorship by some Western journalists, Lukashenko continued a number of Soviet-era policies, such as state ownership of large sections of the economy. Though not directly espousing communism like the five remaining communist countries of China, Cuba, Laos, Vietnam and North Korea, in 2000 Belarus and Russia signed a treaty for greater cooperation, with some hints of forming a Union State. Over 70% of Belaruss population of 9.49 million resides in urban areas, more than 80% of the population is ethnic Belarusian, with sizable minorities of Russians, Poles and Ukrainians. Since a referendum in 1995, the country has had two official languages, Belarusian and Russian, the Constitution of Belarus does not declare any official religion, although the primary religion in the country is Eastern Orthodox Christianity. Belarus is the only European country to retain capital punishment in both law and practice, the name Belarus is closely related with the term Belaya Rus, i. e. White Rus. There are several claims to the origin of the name White Rus, an alternate explanation for the name comments on the white clothing worn by the local Slavic population. A third theory suggests that the old Rus lands that were not conquered by the Tatars had been referred to as white, other sources claim that, before 1267, the land not conquered by the Mongols was considered White Rus. The name Rus is often conflated with its Latin forms Russia and Ruthenia, in some languages, including German and Dutch, the country is generally called White Russia to this day. The Latin term Alba Russia was used again by Pope Pius VI in 1783 to recognize the Society of Jesus there, exclaiming Approbo Societatem Jesu in Alba Russia degentem, approbo, approbo. The first known use of White Russia to refer to Belarus was in the century by Englishman Sir Jerome Horsey. During the 17th century, the Russian tsars used White Rus to describe the lands added from the Grand Duchy of Lithuania
9.
Monasticism
–
Monasticism or monkhood is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual work. Monastic life plays an important role in many Christian churches, especially in the Catholic, similar forms of religious life also exist in other faiths, most notably in Buddhism, but also in Hinduism and Jainism, although the expressions differ considerably. By contrast, in other religions monasticism is criticized and not practiced, as in Islam and Zoroastrianism, or plays a marginal role, males pursuing a monastic life are generally called monks while female monastics are called nuns. Many monks and nuns live in monasteries to stay away from the secular world, the way of addressing monastics differs between the Christian traditions. As a general rule, in Roman Catholicism, monks and nuns are called brother or sister, while in Eastern Orthodoxy, the Sangha or community of ordained Buddhist bhikkhus and original bhikkhunis was founded by Gautama Buddha during his lifetime over 2500 years ago. This communal monastic lifestyle grew out of the lifestyle of earlier sects of wandering ascetics and it was initially fairly eremitic or reclusive in nature. Bhikkhus and bhikkunis were expected to live with a minimum of possessions, lay followers also provided the daily food that bhikkhus required, and provided shelter for bhikkhus when they needed it. After the Parinibbana of the Buddha, the Buddhist monastic order developed into a primarily cenobitic or communal movement. The practice of living communally during the rainy season, prescribed by the Buddha. The number of rules observed varies with the order, Theravada bhikkhus follow around 227 rules, there are a larger number of rules specified for bhikkhunis. The Buddhist monastic order consists of the male bhikkhu assembly and the female bhikkhuni assembly, initially consisting only of males, it grew to include females after the Buddhas stepmother, Mahaprajapati, asked for and received permission to live as an ordained practitioner. Bhikkhus and bhikkhunis are expected to fulfill a variety of roles in the Buddhist community, first and foremost, they are expected to preserve the doctrine and discipline now known as Buddhism. A bhikkhu or Bhikshu, first ordains as a Samanera, novices often ordain at a young age, but generally no younger than eight. Samaneras live according to the Ten Precepts, but are not responsible for living by the set of monastic rules. Higher ordination, conferring the status of a full Bhikkhu, is only to men who are aged 20 or older. Bhikkhunis follow a progression, but are required to live as Samaneras for longer periods of time- typically five years. The disciplinary regulations for bhikkhus and bhikkhunis are intended to create a life that is simple and focused, however, celibacy is a fundamental part of this form of monastic discipline. Monasticism in Christianity, which provides the origins of the monk and monastery
10.
Augustinians
–
The term Augustinians, named after Augustine of Hippo, applies to two distinct types of Catholic religious orders and some Anglican religious orders. Within Anglicanism the Rule of St Augustine is followed only by women, Augustine, a brief document providing guidelines for living in a religious community. The largest and most familiar, originally known as the Hermits of Saint Augustine, two other Orders, the Order of Augustinian Recollects and the Discalced Augustinians, were once part of the Augustinian Order under a single Prior General. The Recollect friars, founded in 1588 as a movement of the Augustinian friars in Spain, became autonomous in 1612 with their first Prior General. The Discalced friars became an independent congregation with their own Prior General in 1592 and they generally form one large community, which might serve parishes in the vicinity, and are organized into autonomous congregation, which normally are distinct by region. In a religious community, charism is the contribution that each religious order, congregation or family. The teaching and writing of Augustine, the Augustinian Rule, and it does not unduly single out the exceptional, especially favour the gifted, nor exclude the poor or marginalised. Love is not earned through human merit, but received and given freely by Gods free gift of grace and these same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energised the various branches of the order into building communities founded on mutual affection, Augustine spoke passionately of Gods beauty so ancient and so new, and his fascination with beauty extended to music. He taught that to sing once is to pray twice and music is also a key part of the Augustinian ethos, the Canons Regular follow the more ancient form of religious life which developed toward the end of the first millennium and thus predates the founding of the friars. They represent a clerical adaptation of life, as it grew out of an attempt to organize communities of clerics to a more dedicated way of life. Historically it paralleled the lay movement of monasticism or the life from which the friars were later to develop. In their tradition, the added the commitment of religious vows to their primary vocation of pastoral care. As the canons became independent of the structures, they came to form their own monastic communities. The official name of the Order is the Canons Regular of St. Augustine, like the Order of Saint Benedict, it is not one legal body, but a union of various independent congregations. Though they also follow the Rule of St. Augustine, they differ from the friars in not committing themselves to corporate poverty, which is a defining element of the mendicant orders. Unlike the friars and like monks, the canon are generally organized as one community to which they are attached for life with a vow of stability. Their houses are given the title of an abbey, from which the canons then serve various surrounding towns, the religious superior of their major houses is titled an abbot
11.
Monk
–
A monk is a person who practices religious asceticism, living either alone or with any number of other monks. The concept is ancient and can be seen in many religions, in the Greek language the term can apply to women, but in modern English it is mainly in use for men. The word nun is typically used for female monastics, although the term monachos is of Christian origin, in the English language monk tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable terms that denote particular kinds of monk, such as cenobite, hermit, anchorite, hesychast. In Eastern Orthodoxy monasticism holds a special and important place. Orthodox monastics separate themselves from the world in order to pray unceasingly for the world and they do not, in general, have as their primary purpose the running of social services, but instead are concerned with attaining theosis, or union with God. However, care for the poor and needy has always been an obligation of monasticism, the level of contact though will vary from community to community. Hermits, on the hand, have little or no contact with the outside world. Orthodox monasticism does not have religious orders as are found in the West, basil the Great and the Philokalia, which was compiled by St. Nikodemos of the Holy Mountain and St. Makarios of Corinth. Hesychasm is of importance in the ascetical theology of the Orthodox Church. Meals are usually taken in common in a dining hall known as a trapeza. Food is usually simple and is eaten in silence while one of the brethren reads aloud from the writings of the Holy Fathers. The monastic lifestyle takes a deal of serious commitment. Within the cenobitic community, all monks conform to a way of living based on the traditions of that particular monastery. In struggling to attain this conformity, the comes to realize his own shortcomings and is guided by his spiritual father in how to deal honestly with them. For this same reason, bishops are almost always chosen from the ranks of monks, Eastern monasticism is found in three distinct forms, anchoritic, cenobitic, and the middle way between the two, known as the skete. One normally enters a community first, and only after testing and spiritual growth would one go on to the skete or, for the most advanced. However, one is not necessarily expected to join a skete or become a solitary, in general, Orthodox monastics have little or no contact with the outside world, including their own families
12.
Passion of Jesus
–
Those parts of the four Gospels that describe these events, as well as the non-canonical Gospel of Peter, are known as the Passion narratives. In the liturgical calendar of the Roman Catholic Church, the Passion is commemorated in Holy Week, beginning on Friday of Sorrows, the Palm Sunday and culminating on his death on Good Friday. The word passion has taken on a more general application and now may also apply to accounts of the suffering and death of Christian martyrs. The accounts of the Passion are found in the four gospels, Matthew, Mark, Luke. Three of these, Matthew, Mark, and Luke, known as the Synoptic Gospels, the Gospel of John accounts varies slightly. The events include, The conspiracy against Jesus by the Jewish Sanhedrin priests, triumphal entry into Jerusalem, his anger and outburst at the Cleansing of the Temple A meal a few days before Passover. He says that for this she always be remembered. In Jerusalem, the Last Supper shared by Jesus and his disciples, Jesus gives final instructions, predicts his betrayal, and tells them all to remember him. On the path to Gethsemane after the meal, Jesus tells them they will all fall away that night, after Peter protests he will not, Jesus says Peter will deny him three times before the cock crows. Gethsemane, later that night, Jesus prays, meanwhile, the disciples rest, during the arrest in Gethsemane, someone takes a sword and cuts off the ear of the high priests servant, Malchus. The high priests palace, later that night, According to Matthews Gospel, the court then spat in his face and struck him with their fists. They then send him to Pontius Pilate, According to the synoptic gospels, the high priest who examines Jesus is Caiaphas, in John, Jesus is also interrogated by Annas, Caiaiphas father-in-law. The courtyard outside the high palace, the same time. Peter has followed Jesus and joined the mob awaiting Jesus’ fate, they suspect he is a sympathizer, suddenly, the cock crows and Peter remembers what Jesus had said. Pilate, the Roman governor, examines Jesus, decides he is innocent, the Jewish leaders and the crowd demand Jesus’ death, Pilate gives them the choice of saving Barabbas, in response to the screaming mob Pilate sends Jesus out to be crucified. According to the Gospel of Matthew, Judas, the betrayer, is filled with remorse, when the high priests say that that is his affair, Judas throws the money into the temple, goes off, and hangs himself. Golgotha, a hill outside Jerusalem, later morning through mid afternoon, the Gospel of Luke states that Pilate sends Jesus to be judged by Herod Antipas because as a Galilean he is under his jurisdiction. Herod is excited at first to see Jesus and hopes Jesus will perform a miracle for him, he asks Jesus several questions, Herod then mocks him and sends him back to Pilate after giving him an elegant robe to wear
