1.
President of the Church (LDS Church)
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In The Church of Jesus Christ of Latter-day Saints, the President of the Church is the highest office of the church. It was the held by Joseph Smith, founder of the church. The President of the LDS Church is the leader and the head of the First Presidency. Latter-day Saints consider the president of the church to be a prophet, seer, and revelator, and refer to him as the Prophet, when the name of the president is used by adherents, it is usually prefaced by the title President. The President of the Church serves as the head of both the Council on the Disposition of the Tithes and the Council of the Church, the President of the Church also serves as the ex officio chairman of the Church Boards of Trustees/Education. The concept that the Church of Christ would have a single presiding officer arose in late 1831, initially, after the churchs formation on April 6,1830, Joseph Smith referred to himself as an apostle of Jesus Christ, and elder of the church. However, there was another apostle—Oliver Cowdery—and several other elders of the church, for he receiveth them even as Moses. This established Smiths exclusive right to lead the church, in early June 1831, Smith was ordained to the high priesthood, along with twenty-two other men, including prominent figures in the church such as Hyrum Smith, Parley P. Pratt, and Martin Harris. As high priests, these men were higher in the hierarchy than the elders of the church. However, it was unclear whether Smiths and Cowderys callings as apostles gave them superior authority to that of other high priests. And again the duty of the President of the priesthood is to preside over the whole church. Smith was ordained to this position and sustained by the church on January 25,1832, at a conference in Amherst, in 1835, the Articles and Covenants of the Church of Christ were revised, changing the phrase an. Elder of the church to the first elder of this Church, thus, subsequent to 1835, Smith was sometimes referred to as the First Elder of the church. The 1835 revision also added a verse referring to the office of president of the high priesthood, in 1844, while in jail awaiting trial for treason charges, Joseph Smith was killed by an armed mob. Hyrum Smith, his successor, was killed in the same incident. Smith had not indisputably established who was next in line as successor to President of the Church, several claimants to the role of church president emerged during the succession crisis that ensued. Young would not be ordained President of the Church until December 1847, thomas S. Monson is the 16th and current President of the LDS Church. As president, Monson is considered by adherents of the religion to be a prophet, seer, a printer by trade, Monson has spent most of his life engaged in various church leadership positions and in public service
2.
The Church of Jesus Christ of Latter-day Saints
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The Church of Jesus Christ of Latter-day Saints is a Christian restorationist church that is considered by its members to be the restoration of the original church founded by Jesus Christ. The church is headquartered in Salt Lake City, Utah, and has established congregations, according to the church, it has over 70,000 missionaries and a membership of over 15 million. It is ranked by the National Council of Churches as the fourth-largest Christian denomination in the United States and it is the largest denomination in the Latter Day Saint movement founded by Joseph Smith during the period of religious revival known as the Second Great Awakening. Adherents, often referred to as Latter-day Saints, or, less formally, Mormons, view faith in Jesus Christ and his atonement as fundamental principles of their religion. The church has a canon which includes four scriptural texts, the Bible, the Book of Mormon, the Doctrine and Covenants. The current president is Thomas S. Monson, individual members of the church believe that they can also receive personal revelation from God in conducting their lives. The president heads a hierarchical structure with various levels reaching down to local congregations, Bishops, drawn from the laity, lead local congregations. Male members, after reaching age 12, may be ordained to the priesthood, Women do not hold positions within the priesthood, but do occupy leadership roles in some church auxiliary organizations. Both men and women may serve as missionaries, and the church maintains a large missionary program which proselytizes, faithful members adhere to church laws of sexual purity, health, fasting, and Sabbath observance, and contribute ten percent of their income to the church in tithing. The LDS Church was formally organized by Joseph Smith on April 6,1830, Smith intended to establish the New Jerusalem in North America, called Zion. In 1831, the moved to Kirtland, Ohio, and began establishing an outpost in Jackson County, Missouri. However, in 1833, Missouri settlers brutally expelled the Latter Day Saints from Jackson County, the Kirtland era ended in 1838, after a financial scandal rocked the church and caused widespread defections. Smith regrouped with the church in Far West, Missouri. Believing the Saints to be in insurrection, the Missouri governor ordered that the Saints be exterminated or driven from the State, in 1839, the Saints converted a swampland on the banks of the Mississippi River into Nauvoo, Illinois, which became the churchs new headquarters. Nauvoo grew rapidly as missionaries sent to Europe and elsewhere gained new converts who then flooded into Nauvoo, meanwhile, Smith introduced polygamy to his closest associates. He also established ceremonies, which he stated the Lord had revealed to him, to allow people to become gods in the afterlife. He also introduced the church to an accounting of his First Vision. This vision would come to be regarded by the LDS Church as the most important event in history since the resurrection of Jesus
3.
Joseph Smith
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Joseph Smith Jr. was an American religious leader and founder of Mormonism and the Latter Day Saint movement. When he was twenty-four, Smith published the Book of Mormon, by the time of his death fourteen years later, he had attracted tens of thousands of followers and founded a religious culture that continues to the present. In 1830, Smith published what he said was an English translation of these plates, the same year he organized the Church of Christ, calling it a restoration of the early Christian church. Members of the church were later called Latter Day Saints, or Mormons, in 1831, Smith and his followers moved west, planning to build a communalistic American Zion. They first gathered in Kirtland, Ohio, and established an outpost in Independence, Missouri, during the 1830s, Smith sent out missionaries, published revelations, and supervised construction of the expensive Kirtland Temple. In 1844, Smith and the Nauvoo city council angered non-Mormons by destroying a newspaper that had criticized Smiths power, after Smith was imprisoned in Carthage, Illinois, he was killed when a mob stormed the jailhouse. Smith published many revelations and other texts that his followers regard as scripture and his teachings include unique views about the nature of God, cosmology, family structures, political organization, and religious collectivism. Joseph Smith Jr. was born on December 23,1805, in Sharon, Vermont, to Lucy Mack Smith and her husband Joseph Sr. a merchant, after suffering a crippling bone infection when he was seven, the younger Smith used crutches for three years. During the Second Great Awakening, the region was a hotbed of religious enthusiasm, although Smiths parents disagreed about religion, the family was caught up in this excitement. Smith later said he became interested in religion at about the age of twelve, he participated in church classes, as a teenager, he may have been sympathetic to Methodism. With other family members, Smith also engaged in folk magic. Both his parents and his grandfather reportedly had visions or dreams that they believed communicated messages from God. Smith said that although he had become concerned about the welfare of his soul, years later Smith said that in 1820 he had received a vision that resolved his religious confusion. While praying in an area near his home, he said that God, in a vision, had told him his sins were forgiven. Smith said he told the experience to a preacher, who dismissed the story with contempt, but the experience was largely unknown, even to most Mormons, until the 1840s. Although Smith may have understood the event as a conversion, this First Vision later grew in importance among Mormons. Smith said he attempted to remove the plates the next morning but was unsuccessful because the angel prevented him, Smith reported that during the next four years, he made annual visits to the hill but each time returned without the plates. Meanwhile, the Smith family faced financial hardship due in part to the November 1823 death of Smiths oldest brother Alvin, Family members supplemented their meager farm income by hiring out for odd jobs and working as treasure seekers, a type of magical supernaturalism common during the period
4.
John Taylor (Mormon)
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John Taylor was an English religious leader who served as the third president of The Church of Jesus Christ of Latter-day Saints from 1880 to 1887. He is the president of the LDS Church to have been born outside of the United States. Taylor was born in Milnthorpe, Westmorland, England, the son of James and Agnes Taylor and he had formal schooling up to age fourteen, and then he served an initial apprenticeship to a cooper and later received training as a woodturner and cabinetmaker. He claimed that as a man, he had a vision of “an angel in the heavens, holding a trumpet to his mouth. He was christened in the Church of England, but joined the Methodist church at sixteen and he was appointed a lay preacher a year later, and felt a calling to preach in America. Taylors parents and siblings emigrated to Upper Canada in 1830, Taylor stayed in England to dispose of the family property and joined his family in Toronto in 1832. He met Leonora Cannon from the Isle of Man while attending a Toronto Methodist Church and, although she rejected his proposal. Between 1834 and 1836, John and Leonora Taylor participated in a study group in Toronto. The group discussed problems and concerns with their Methodist faith, other members included Joseph Fielding and his sisters Mary and Mercy, who later also became prominent in the Latter Day Saint movement. While in Toronto Taylor continued to work in his trade as a woodturner, Taylor and his wife first came in contact with the Church of the Latter Day Saints in 1836 after meeting Parley P. Pratt, an apostle in the church, in Toronto. Leonora was the first to join the church and she persuaded Taylor to continue his studies with Pratt, after the couples baptism into the church, they were active in preaching and the organization of the church in Upper Canada. They then moved to Far West, Missouri, where Taylor was ordained an apostle on December 19,1838 and he assisted other church members as they fled frequent conflicts to Commerce, Illinois. In 1839, Taylor and some of his fellow apostles served missions in Britain, while there, Taylor preached in Liverpool and was responsible for Mormon preaching in Ireland and the Isle of Man. Taylor returned to Nauvoo, Illinois to serve as a city councilman, a chaplain, a colonel, an editor. Taylor edited two newspapers in Nauvoo, Times and Seasons and the Nauvoo Neighbor, Taylor also edited the more politically concerned Nauvoo Neighbor and the Wasp, the predecessor of the Nauvoo Neighbor, for about a year. Taylor was thus the editor of Nauvoos two main papers from 1842 to 1846, in 1844, Taylor was with church founder Joseph Smith, his brother Hyrum Smith, and fellow apostle Willard Richards in the Carthage, Illinois jail when the Smiths were killed by a mob. Taylor was severely wounded in the conflict and his life may have been spared when a musket ball directed towards his chest was stopped by a pocket watch which he was carrying at the time. However, recent analysis shows the watch may instead have been damaged when Taylor fell against the windowsill, in 1845 Taylor became the president of the Nauvoo Tradesmen Association
5.
Orson Hyde
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Orson Hyde was a leader in the early Latter Day Saint movement and an original member of the Quorum of the Twelve Apostles. Hyde was born to Nathan Hyde and Sally Thorpe in Oxford and he was raised in nearby Derby, Connecticut, under the care of Nathan Wheeler. In 1819, when he was just 14 years of age, he walked from Connecticut to Kirtland, while employed as a retail clerk in Kirtland, Hyde became involved with the Reformed Baptist Society, also called Campbellites, through the preaching of Sidney Rigdon. When Oliver Cowdery and other Latter Day Saint missionaries preached in Kirtland in late 1830, however, when his former minister, Sidney Rigdon joined the Latter Day Saint church, Hyde investigated the claims of the missionaries, and was baptized by Rigdon on October 30,1831. Hyde was called on a succession of missions for the church, serving with Hyrum Smith, Samuel H. Smith, in 1832 he was among the first missionaries in Connecticut, he was also among the first missionaries from the church to preach in Maine and Massachusetts. Hyde marched with Zions Camp in 1834 and became one of the members of the first presiding high council in Kirtland and he was ordained an apostle of the church on February 15,1835 as one of the original twelve, being fifth in seniority. An apostolic mission with Heber C, kimball to Great Britain in 1837 to 1838 was successful in bringing thousands of converts to the faith. Upon returning from Britain, during a period of persecution and internal dissension and he left the church on October 19,1838 with Thomas B. Marsh, the member of the Twelve. Marsh explained the reasons for their dissent in an affidavit which he and Hyde signed on October 24,1838 in Richmond, Missouri. Marsh and Hyde also claimed that Joseph Smith planned to take the State, the testimony of Marsh and Hyde added to the panic in northwestern Missouri and contributed to subsequent events in the 1838 Mormon War. Because a Mormon attack was believed imminent, a unit of the militia from Ray County was dispatched to patrol the border between Ray and Mormon Caldwell County to the north. On October 25,1838, reports reached Mormons in Far West that this state militia unit was a mob and had kidnapped several Mormons, the Mormons formed an armed rescue party and attacked the militia in what became known as the Battle of Crooked River. Although only one non-Mormon was killed on the Missourian side, initial reports held that half the unit had been wiped out, the Mormons suffered more casualties, Gideon Carter died in the battle and David W. Patten and Patrick Obanion died from wounds they received in the battle. This attack on the militia, coupled with the earlier expulsion of non-Mormons from Daviess County led Missouris governor to respond with force. On 27 October he called out 2,500 state militia to put down what he perceived as a Mormon rebellion and signed Missouri Executive Order 44, because he had signed the Richmond affidavit with Marsh, Hyde was disfellowshipped in 1838. On May 4,1839, a conference in Quincy, Illinois voted to remove Hyde. The leadership of the church invited the two to explain their actions, on June 27, Hyde returned to the church and publicly explained himself, recanting his affidavit and asking to be restored
6.
Quorum of the Twelve Apostles (LDS Church)
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In The Church of Jesus Christ of Latter-day Saints, the Quorum of the Twelve Apostles is one of the governing bodies in the church hierarchy. Members of the Quorum of the Twelve Apostles are apostles, with the calling to be prophets, seers, and revelators, evangelical ambassadors, the jurisdiction of the Twelve was originally limited to areas of the world outside of Zion or its stakes. The Quorum of the Twelve Apostles claims a leadership role second only to that of the First Presidency, at the time of the death of Joseph Smith, the President of the Quorum of the Twelve Apostles was Brigham Young. Young emphasized what he said was Smiths authorization that the Quorum of the Twelve should be the governing body of the church after Smiths death. Church policy decisions are made unanimously, with consultation among the First Presidency, the Quorum of the Twelve, and where appropriate, effort is made to ensure that the organizations are united in purpose and policy. Each member of the quorum is accepted by the church as an apostle, as well as a prophet, seer, thus, each apostle is considered to hold the rights to use all powers granted by God to the church. Individually and collectively, the Twelve Apostles hold the keys and have conferred the authority to exercise all of the keys upon the President of the Church. Thus, as outlined in the Doctrine and Covenants, only the President of the Church is entitled to revelation or dictate policy for the entire church. A major role of the Quorum of the Twelve Apostles is to appoint a successor when the President of the Church dies, shortly after this occurs, the apostles meet in a room of the Salt Lake Temple to appoint a successor. Invariably the successor has been the most senior member of the Quorum of the Twelve Apostles, the apostles lay their hands on his head and ordain him and set him apart as President of the Church. The president then chooses two counselors in the First Presidency, who are high priests, the second most senior surviving apostle becomes the President of the Quorum of the Twelve Apostles. This has invariably been the most senior member of the quorum who is not a member of the First Presidency, the final decision rests with the President of the Church, but is formally voted on by the Twelve and the counselors in the First Presidency. The chosen man is generally ordained an apostle by the President of the Church, depending on circumstances, this may occur before or after a sustaining vote is held at a church general conference. Any Melchizedek priesthood holder is eligible to be called as an apostle, generally, new apostles have considerable experience in church government and have served faithfully as bishops, stake presidents, mission presidents, or seventies. Some apostles receive assignments to become members of boards of church-owned for-profit corporations, the calling of an apostle is typically a lifetime calling. Pages, Quorum of the Twelve Apostles — biographical sketches of all past and present members of the Quorum
7.
Three Witnesses
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The Three are part of twelve Book of Mormon witnesses, who also include Smith and the Eight Witnesses. The joint statement of the Three Witnesses—Oliver Cowdery, Martin Harris, All three men eventually broke with Smith and the church he organized, although Harris and Cowdery were eventually rebaptized into the church after Smiths death. Whitmer founded his own Church of Christ, All three men upheld their testimony of the Book of Mormon at their deaths. On Sunday, June 28,1829, Joseph Smith, Oliver Cowdery, David Whitmer, after some time, Harris left the other three men, believing his presence had prevented the vision from occurring. The remaining three again knelt and said they saw a light in the air overhead and an angel holding the golden plates. Smith retrieved Harris, and after praying at some length with him, and we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us, wherefore we know of a surety that the work is true. And we also testify that we have seeen the engravings which are upon the plates, and they have shewn unto us by the power of God. And it is marvellous in our eyes, nevertheless, the voice of the Lord commanded us that we should bear record of it, wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And the honor be to the Father, and to the Son, and to the Holy Ghost, the testimony was moved to the beginning of the Book of Mormon in later editions, with standardized spelling. The Three Witnesses were closely associated with Joseph Smith, Jr. at the time he founded the church, Martin Harris made a significant financial contribution to the printing of the Book of Mormon. In addition, it has argued that Smith and the Witnesses had a similar magical worldview. Grant H. Palmer wrote that moderns tend to read into testimonies a rationalist perspective rather than a nineteenth-century magical mindset and they shared a common world view, and this is what drew them together in 1829. As a group, the Three Witnesses served only one role in the church before they were excommunicated in 1837–38. After Smith had selected the council of the Twelve Apostles, the Three Witnesses called out the twelve men, Oliver Cowdery was a school teacher and an early convert to Mormonism who served as scribe while Smith dictated what he said was a translation of the Book of Mormon. Like Smith, who was a distant relative, Cowdery was also a hunter who had used a divining rod in his youth. Cowdery asked questions of the rod, if it moved, the answer was yes, if not, Cowdery also told Smith that he had seen the golden plates in a vision before the two ever met. Before Cowdery served as one of the Three Witnesses, he had experienced two other important visions. Cowdery said that he and Smith had received the Aaronic priesthood from John the Baptist in May 1829, one of the three persons claimed to be the Apostle Peter and named the others James and John
8.
Apostle (Latter Day Saints)
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‹See Tfd› In the Latter Day Saint movement, an apostle is a special witness of the name of Jesus Christ who is sent to teach the principles of salvation to others. In many Latter Day Saint churches, an apostle is an office of high authority within the church hierarchy. In many churches, apostles may be members of the Quorum of the Twelve, in most Latter Day Saint churches, modern-day apostles are considered to have the same status and authority as the Biblical apostles. In the Latter Day Saint tradition, apostles and prophets are believed to be the foundation of the church, joseph Smith and Oliver Cowdery were both designated apostles by 1830. Other church members with proselytizing responsibilities were also referred to as apostles, a June 1829 revelation appointed Cowdery and David Whitmer to designate twelve disciples. Subsequently, the Quorum of the Twelve Apostles was organized February 14,1835, in the Church of Jesus Christ of Latter-day Saints, apostle is the highest priesthood office of the Melchizedek priesthood. The President of the Church is always an apostle, as are the members of the Quorum of the Twelve Apostles, in practice, counselors in the First Presidency are almost always apostles as well. There are usually at least twelve apostles in the LDS Church, some apostles have been ordained to that office without being included within the Quorum of the Twelve. Joseph Angell Young was ordained an apostle in 1864 but was never a member of either the Quorum of the Twelve Apostles or the First Presidency, joseph F. Smith, Brigham Young, Jr. and Sylvester Q. Cannon had each been ordained as apostles before eventually being called into the Quorum of the Twelve, the next most senior apostle becomes president of the Quorum of the Twelve. Following their calling to the apostleship, members of the Quorum are sustained in general conference as apostles and prophets, seers and this procedure also takes place at other meetings of church members such as ward and stake conferences. Each member of the First Presidency and Quorum of the Twelve is sustained by name, usually, the president of the church ordains a new apostle, although any other apostle may ordain a person to the priesthood office. The calling of an apostle is to be a witness of the name of Jesus Christ in all the world, particularly of his divinity. Twelve men with this high calling constitute an administrative council in the work of the ministry, when a vacancy occurred with the death of Judas Iscariot, Matthias was divinely appointed to that special office as a member of the council. Today twelve men with this same divine calling and ordination constitute the Quorum of the Twelve Apostles in The Church of Jesus Christ of Latter-day Saints. The title was applied to others who, though not of the number of the original twelve. Paul repeatedly spoke of himself as an apostle and he applied the titles to James, the Lords brother, and also to Barnabas. Jesus is referred to as an apostle in Heb,3, 1-2, a designation meaning that he is the personal and select representative of the Father
9.
Alfred Cumming (governor)
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Alfred Cumming was appointed governor of the Utah Territory in 1858 replacing Brigham Young following the Utah War, when President James Buchanan wanted a non-Mormon governor. He was born in Augusta, Georgia and he served as governor until 1861 and returned to Washington, D. C. His wife Elizabeth died in 1867 and he was the brother of Henry Harford Cumming, and the uncle of his son, brigadier general Alfred Cumming
10.
Whitingham, Vermont
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Whitingham is a town in Windham County, Vermont, United States. The town was named for Nathan Whiting, a landholder, the population was 1,357 at the 2010 census. Whitingham is the birthplace of Brigham Young, the president of The Church of Jesus Christ of Latter-day Saints and founder of Salt Lake City. Whitingham is also the headquarters of the North Atlantic Conference and its village center is listed on the National Register of Historic Places as the Whitingham Village Historic District. According to the United States Census Bureau, the town has an area of 39.3 square miles of which 37.1 square miles is land and 2.2 square miles is water. At the 2010 census, there were 1,357 people in the town, the population density was 34.53 per square mile. There were 918 housing units at a density of 25.1 per square mile. The racial makeup of the town was 99. 23% White,0. 08% African American,0. 31% Native American, hispanic or Latino of any race were 0. 69% of the population. 22. 1% of all households were made up of individuals and 8. 3% had someone living alone who was 65 years of age or older, the average household size was 2.52 and the average family size was 2.94. 25. 3% of the population were under the age of 18,6. 7% from 18 to 24,28. 2% from 25 to 44,27. 3% from 45 to 64, the median age was 39 years. For every 100 females there were 97.9 males, for every 100 females age 18 and over, there were 98.4 males. The median household income was $37,434, and the family income was $45,500. Males had an income of $30,590 versus $25,188 for females. The per capita income for the town was $21,904, about 5. 9% of families and 7. 9% of the population were below the poverty line, including 11. 5% of those under age 18 and 7. 4% of those age 65 or over. Chase, judge of the United States Court of Appeals for the Second Circuit Isaac Goodnow, founder of Manhattan, according to the Köppen Climate Classification system, Whitingham has a humid continental climate, abbreviated Dfb on climate maps. Town of Whitingham, Vermont Burrington Hill - defunct ski area in Whitingham Vermont
11.
Salt Lake City
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Salt Lake City, often shortened to Salt Lake or SLC, is the capital and the most populous municipality of the U. S. state of Utah. With an estimated population of 190,884 in 2014, the city lies at the core of the Salt Lake City metropolitan area, Salt Lake City is further situated within a larger metropolis known as the Salt Lake City-Ogden-Provo Combined Statistical Area. This region is a corridor of contiguous urban and suburban development stretched along an approximately 120-mile segment of the Wasatch Front and it is one of only two major urban areas in the Great Basin. The city was founded in 1847 by Brigham Young, Isaac Morley, George Washington Bradley and numerous other Mormon followers, who extensively irrigated and cultivated the arid valley. Due to its proximity to the Great Salt Lake, the city was originally named Great Salt Lake City—the word great was dropped from the name in 1868 by the 17th Utah Territorial Legislature. Today, however, less than half the population of Salt Lake City proper are members of the LDS Church. It was traversed by the Lincoln Highway, the first transcontinental highway, in 1913, Salt Lake City has since developed a strong outdoor recreation tourist industry based primarily on skiing, and hosted the 2002 Winter Olympics. It is the banking center of the United States. Before Mormon settlement, the Shoshone, Ute, and Paiute had dwelt in the Salt Lake Valley for thousands of years. The land was treated by the United States as public domain, the first U. S. explorer in the Salt Lake area is believed to be Jim Bridger in 1825, although others had been in Utah earlier, some as far north as the nearby Utah Valley. Frémont surveyed the Great Salt Lake and the Salt Lake Valley in 1843 and 1845, the Donner Party, a group of ill-fated pioneers, had traveled through the Great Salt Lake Valley in August 1846. The first permanent settlements in the date to the arrival of the Latter-day Saints on July 24,1847. Upon arrival at the Salt Lake Valley, president of the church Brigham Young is recorded as stating, This is the right place, Brigham Young claimed to have seen the area in a vision prior to the wagon trains arrival. They found the broad valley empty of any human settlement, four days after arriving in the Salt Lake Valley, Brigham Young designated the building site for the Salt Lake Temple, which would eventually become a famous Mormon and Salt Lake City landmark. The Salt Lake Temple, constructed on the block that would later be called Temple Square, construction started in 1853, and the temple was dedicated on 6 April 1893. The temple has become an icon for the city and serves as its centerpiece, in fact, the southeast corner of Temple Square is the initial point of reference for the Salt Lake Meridian, and for all addresses in the Salt Lake Valley. The Mormon pioneers organized a new state called Deseret and petitioned for its recognition in 1849, the United States Congress rebuffed the settlers in 1850 and established the Utah Territory, vastly reducing its size, and designated Fillmore as its capital city. Great Salt Lake City replaced Fillmore as the capital in 1858
12.
Utah Territory
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The creation of the territory was part of the Compromise of 1850 that sought to preserve the balance of power between slave and free states. The creation of the Utah Territory was partially the result of the petition sent by the Mormon pioneers who had settled in the valley of the Great Salt Lake starting in 1847. S. The Mormon settlers had drafted a constitution in 1849 and Deseret had become the de facto government in the Great Basin by the time of the creation of the Utah Territory. Following the organization of the territory, Young was inaugurated as its first governor on February 3,1851, in the first session of the territorial legislature in September, the legislature adopted all the laws and ordinances previously enacted by the General Assembly of the State of Deseret. In 1861, partly as a result of this, the Nevada Territory was created out of the part of the territory. Non-Mormons also entered the easternmost part of the territory during the Pikes Peak Gold Rush, in 1861 a large portion of the eastern area of the territory was reorganized as part of the newly created Colorado Territory. Territories that encompassed land that would become part of the Territory of Utah, Mexican Cession,1848 State of Deseret
13.
Mormon Pioneer Memorial Monument
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The Mormon Pioneer Memorial Monument is a private cemetery and memorial. It was dedicated to the more than 6,000 Mormon pioneers who died making the journey to Utah from Illinois and it is the gravesite of Brigham Young, and his legal, non plural wife, Mary Ann Angell. Just eleven persons have been buried in the cemetery and these include, Brigham Young — an American leader in the Latter Day Saint movement and a settler of the Western United States. Young also led the founding of the precursors to the University of Utah, eliza R. Snow — was sealed to Joseph Smith. Following his death she was sealed to Brigham Young for time and it was believed she did not have a connubial relationship with either prophet. She was one of the most celebrated Latter-day Saint women of the nineteenth century, a renowned poet, she chronicled history, celebrated nature and relationships, and expounded scripture and doctrine. Mary Ann Angell Young — the sister of Salt Lake Temple architect Truman O. Angell, Brighams first wife died before he joined the Church. Brighams first wife, Miriam Works, bore him 2 children before she died in 1832, Joseph Angell Young — the first son of Brigham and Mary Angell Alice Young Clawson — Alice Young Clawson was the 4th child of Brigham and Mary Ann Angell. Lucy Ann Decker — Lucy Ann Decker was 20 when she became Brighams first polygamous wife on June 14,1842 and she was previously married to and divorced from William Seeley, who was alcoholic and abusive. She always felt her polygamous relationship with Brigham was superior to her monogamous relationship with William and she was well organized and efficiently ran the Lion House. She married her first husband, James Cobb, three months before being married to Brigham and her father, John Van Cott, was well known and respected The Brigham Young family cemetery was dedicated by N. Eldon Tanner as a park to the Mormon pioneers on June 1,1974. The park was redesigned and restored in 2000, the monument is open to the public daily
14.
Clergy
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Clergy are some of the main and important formal leaders within certain religions. The roles and functions of clergy vary in different religious traditions but these usually involve presiding over specific rituals, some of the terms used for individual clergy are cleric, clergyman, clergywoman, clergyperson and churchman. In Islam, a leader is often known formally or informally as an imam, mufti. In Jewish tradition, a leader is often a rabbi or hazzan. Cleric comes from the ecclesiastical Latin clericus, for belonging to the priestly class. This is from the Ecclesiastical Greek clericus, meaning appertaining to an inheritance, Clergy is from two Old French words, clergié and clergie, which refer to those with learning and derive from Medieval Latin clericatus, from Late Latin clericus. Clerk, which used to mean one ordained to the ministry, in the Middle Ages, reading and writing were almost exclusively the domain of the priestly class, and this is the reason for the close relationship of these words. Now, the state is tied to reception of the diaconate. Minor Orders are still given in the Eastern Catholic Churches, and it is in this sense that the word entered the Arabic language, most commonly in Lebanon from the French, as kleriki meaning seminarian. This is all in keeping with Eastern Orthodox concepts of clergy, which include those who have not yet received, or do not plan to receive. A priesthood is a body of priests, shamans, or oracles who have religious authority or function. Buddhist clergy are often referred to as the Sangha. This diversity of monastic orders and styles was originally one community founded by Gautama Buddha during the 5th century BC living under a set of rules. The interaction between Buddhism and Tibetan Bon led to a uniquely Tibetan Buddhism, within which various sects, similarly, the interaction between Indian Buddhist monks and Chinese Confucian and Taoist monks from c200-c900AD produced the distinctive Chan Buddhism. In these ways, manual labour was introduced to a practice where monks originally survived on alms, layers of garments were added where originally a single thin robe sufficed and this adaptation of form and roles of Buddhist monastic practice continued after the transmission to Japan. For example, monks took on administrative functions for the Emperor in particular secular communities, again, in response to various historic attempts to suppress Buddhism, the practice of celibacy was relaxed and Japanese monks allowed to marry. This form was then transmitted to Korea, during later Japanese occupation, as these varied styles of Buddhist monasticism are transmitted to Western cultures, still more new forms are being created. This broad difference in approach led to a schism among Buddhist monastics in about the 4th century BCE
15.
Settler
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A settler is a person who has migrated to an area and established a permanent residence there, often to colonize the area. Settlers are generally from a culture, as opposed to nomads who share. Settlements are often built on land already claimed or owned by another group, many times settlers are backed by governments or large countries. One can witness how settlers very often occupied land previously home to long-established peoples, the word settler was not originally usually used in relation to free labour immigrants, such as slaves, indentured labourers, or convicts. In United States history it refers to people who helped to settle new lands. In this usage, pioneers are usually among the first to an area, whereas settlers can arrive after first settlement and this correlates with the work of military pioneers who were tasked with construction of camps before the main body of troops would arrive at the designated campsite. In Imperial Russia, the government invited Russians or foreign nationals to settle in sparsely populated lands, see, e. g. articles Slavo-Serbia, Volga German, Volhynia, Russians in Kazakhstan. In the Middle East, there are a number of references to various squatter, among those, Iraq – the Arabization program of the Baath Party in the late 1970s in North Iraq, which aimed at settling Arab populations instead of Kurds following the Second Iraqi-Kurdish War. Israel – Israelis who moved to areas captured during the Six-Day War in 1967 are termed Israeli settlers, in recent Israeli settlers have been settling in Palestinian territory such as the Gaza Strip and West Bank. However, this has caused political unrest and many settlers are forcibly removed from their settlements by the Israeli government, Syria – In recent times, Arab settlers have also moved in large numbers to ethnic minority areas, such as northeast Syria. Women and children experience violence in these highly dangerous ares because of the conflict, many natives face displacement when new settlements are established. During 1948 Palestine war, in which Israel was created, over 750,000 Palestinians were displaced from their homes, oftentimes fences or walls are built preventing the natives from traveling back onto the land. Settlements make it difficult for native people to continue their work. For example, if the settlers take part of the land which the trees grow on then the natives no longer have access to those olive trees. Many are met with violence when they try to get the things they need from the land, settlers in hypothetical societies, such as on other planets, often feature in science fiction or fantasy fiction and/or video games. Mascot for Texas Womans University, more specifically called the Pioneer. The colony concerned is sometimes controlled by the government of a home country
16.
Governor of Utah
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The Governor of Utah is the head of the executive branch of Utahs state government and the commander-in-chief of its military forces. The governor has a duty to enforce state laws as well as the power to approve or veto bills passed by the Utah Legislature. The governor may convene the legislature on extraordinary occasions. The self-proclaimed State of Deseret, precursor to the organization of the Utah Territory, had only one governor, Utah Territory had 15 territorial governors from its organization in 1850 until the formation of the state of Utah in 1896, appointed by the President of the United States. John W. Dawson had the shortest term of three weeks and Brigham Young, the first territorial governor, had the longest term at seven years. There have been 17 governors of the State of Utah, with the longest serving being Calvin L. Rampton, Olene Walker served the shortest term, the remaining 14 months of Mike Leavitts term upon Leavitts resignation to become head of the Environmental Protection Agency. At the age of 36, Heber Manning Wells was the youngest person to become governor, at the age of 70, Simon Bamberger became the oldest person to be elected, while Olene Walker, at age 72, was the oldest person to succeed to the office. The current governor is Gary Herbert, who took office on August 11,2009, upon the resignation of Jon Huntsman, Governor Herbert was elected to fill the remainder of Huntsmans term in November 2010, and his current term will expire on January 2,2017. There is a seal of the Governor of Utah. Borrowing most of the same symbolism from the State Seal, the Governors seal includes Roman numerals at the bottom, which represent the Governor himself, each Governor therefore has a seal unique to themselves and their administration. The Roman numerals are currently XVII, representing Gary Herbert, who is the 17th governor of Utah since Statehood. The area that became Utah was part of the Mexican Cession obtained by the United States on May 19,1848, a constitutional convention was convened in Salt Lake City on March 8,1849, to work on a proposal for federal recognition of a state or territory. The convention resulted in the provisional State of Deseret, Deseret claimed most of present-day Utah, Nevada and Arizona, with parts of California, Colorado, Idaho, New Mexico, Oregon, and Wyoming. Brigham Young was elected governor on March 12,1849, the state, having never been recognized by the federal government, was formally dissolved on April 5,1851, several months after word of the creation of Utah Territory reached Salt Lake City. On September 9,1850, as part of the Compromise of 1850, Utah Territory was organized, the news did not reach Salt Lake City until January 1851. Governors of the Utah Territory were appointed by the president of the United States, the territory initially consisted of present-day Utah, most of Nevada, and portions of Colorado and Wyoming. On February 28,1861, the creation of Colorado Territory took land from the side of Utah Territory. Nevada Territory was organized from the section of Utah Territory on March 2,1861
17.
University of Utah
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The University of Utah is a public coeducational space-grant research university in Salt Lake City, Utah, United States. As the states flagship university, the university more than 100 undergraduate majors. The university is classified in the highest ranking, R-1, Doctoral Universities – Highest Research Activity by the Carnegie Classification of Institutions of Higher Education, the Carnegie Classification also considers the university as selective, which is its second most selective admissions category. Quinney College of Law and the School of Medicine, Utahs only medical school, as of Fall 2015, there are 23,909 undergraduate students and 7,764 graduate students, for an enrollment total of 31,673. The university was established in 1850 as the University of Deseret by the General Assembly of the provisional State of Deseret and it received its current name in 1892, four years before Utah attained statehood, and moved to its current location in 1900. The university ranks among the top 50 U. S. universities by total research expenditures with over $486 million spent in 2014, in addition, the universitys Honors College has been reviewed among 50 leading national Honors Colleges in the U. S. The university has also ranked the 12th most ideologically diverse university in the country. The universitys athletic teams, the Utes, participate in NCAA Division I athletics as a member of the Pac-12 Conference and its football team has received national attention for winning the 2005 Fiesta Bowl and the 2009 Sugar Bowl. A Board of Regents was organized by Brigham Young to establish a university in the Salt Lake Valley, early classes were held in private homes or wherever space could be found. The university closed in 1853 due to lack of funds and lack of feeder schools, the university moved out of the council house into the Union Academy building in 1876 and into Union Square in 1884. Additional Fort Douglas land has granted to the university over the years. Upon his death in 1900, Dr. John R. Park bequeathed his fortune to the university. One third of the faculty resigned in protest of these dismissals, the controversy was largely resolved when Kingsbury resigned in 1916, but university operations were again interrupted by World War I, and later The Great Depression and World War II. Student enrollment dropped to a low of 3,418 during the last year of World War II, ray Olpin made substantial additions to campus following the war, and enrollment reached 12,000 by the time he retired in 1964. Growth continued in the decades as the university developed into a research center for fields such as computer science. During the 2002 Winter Olympics, the university hosted the Olympic Village, the University of Utah Asia Campus opened as an international branch campus in the Incheon Global Campus in Songdo, Incheon, South Korea in 2014. Three other European and American universities are also participating, the Asia Campus was funded by the South Korean government. Campus takes up 1,534 acres, including the Health Sciences complex, Research Park and it is located on the east bench of the Salt Lake Valley, close to the Wasatch Range and approximately 2 miles east of downtown Salt Lake City
18.
Brigham Young University
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Brigham Young University is a private research university in Provo, Utah, United States. Approximately 99 percent of the students are members of the LDS Church, many students either delay enrollment or take a hiatus from their studies to serve as Mormon missionaries. An education at BYU is also less expensive than at similar private universities, BYU offers a variety of academic programs, including liberal arts, engineering, agriculture, management, physical and mathematical sciences, nursing, and law. The university is organized into 11 colleges or schools at its main Provo campus, with certain colleges. The universitys primary focus is on education, but it also has 68 masters and 25 doctoral degree programs. BYUs athletic teams compete in Division I of the NCAA and are known as the BYU Cougars. Their college football team is an NCAA Division I Independent, while their other teams compete in either the West Coast Conference or Mountain Pacific Sports Federation. BYUs sports teams have won a total of fourteen national championships, on October 16,1875, Brigham Young, then president of the LDS Church, personally purchased the Lewis Building after previously hinting that a school would be built in Draper, Utah, in 1867. Hence, October 16,1875, is held as BYUs founding date. The school broke off from the University of Deseret and became Brigham Young Academy, warren Dusenberry served as interim principal of the school for several months until April 1876 when Brigham Youngs choice for principal arrived—a German immigrant named Karl Maeser. Under Maesers direction the school educated many luminaries including future U. S. Supreme Court Justice George Sutherland, the school, however, did not become a university until the end of Benjamin Cluffs term at the helm of the institution. At that time, the school was still privately supported by members of the community and was not absorbed and sponsored officially by the LDS Church until July 18,1896. A series of odd managerial decisions by Cluff led to his demotion, however, in his last official act, he proposed to the Board that the Academy be named Brigham Young University. The suggestion received an amount of opposition, with many members of the Board saying that the school wasnt large enough to be a university. One opponent to the decision, Anthon H. Lund, later said, in 1903 Brigham Young Academy was dissolved, and was replaced by two institutions, Brigham Young High School, and Brigham Young University. The Board elected George H. Brimhall as the new President of BYU and he had not received a high school education until he was forty. Nevertheless, he was an excellent orator and organizer, under his tenure in 1904 the new Brigham Young University bought 17 acres of land from Provo called Temple Hill. After some controversy among locals over BYUs purchase of property, construction began in 1909 on the first building on the current campus
19.
Moses
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Moses is a prophet in Abrahamic religions. Also called Moshe Rabbenu in Hebrew, he is the most important prophet in Judaism and he is also an important prophet in Christianity, Islam, the Baháí Faith as well as a number of other Abrahamic religions. Moses Hebrew mother, Jochebed, secretly hid him when the Pharaoh ordered all newborn Hebrew boys to be killed in order to reduce the population of the Israelites. Through the Pharaohs daughter, the child was adopted as a foundling from the Nile river and grew up with the Egyptian royal family. After killing an Egyptian slavemaster, Moses fled across the Red Sea to Midian, God sent Moses back to Egypt to demand the release of the Israelites from slavery. Moses said that he could not speak with assurance or eloquence, so God allowed Aaron, his brother, to become his spokesperson. After the Ten Plagues, Moses led the Exodus of the Israelites out of Egypt and across the Red Sea, after which they based themselves at Mount Sinai, after 40 years of wandering in the desert, Moses died within sight of the Promised Land on Mount Nebo. According to archaeologist William G. Rabbinical Judaism calculated a lifespan of Moses corresponding to 1391–1271 BCE, Jerome gives 1592 BCE, the Biblical account of Moses birth provides him with a folk etymology to explain the ostensible meaning of his name. He is said to have received it from the Pharaohs daughter and she named him Moses, saying, I drew him out of the water. This explanation links it to a verb mashah, meaning to draw out, the princess made a grammatical mistake which is prophetic of his future role in legend, as someone who will draw the people of Israel out of Egypt through the waters of the Red Sea. Abraham Yahuda, based on the spelling given in the Tanakh, argues that it combines water or seed and pond, expanse of water, the Hebrew etymology in the Biblical story may reflect an attempt to cancel out traces of Moses Egyptian origins. The Egyptian character of his name was recognized as such by ancient Jewish writers like Philo of Alexandria and Josephus. Philo linked Mōēsēs to the Egyptian word for water, while Josephus, in his Antiquities of the Jews, claimed that the element, -esês. Hizkuni suggested she either converted or took a tip from Jochebed, the Israelites had settled in the Land of Goshen in the time of Joseph and Jacob, but a new pharaoh arose who oppressed the children of Israel. At this time Moses was born to his father Amram, son of Kehath the Levite, who entered Egypt with Jacobs household, his mother was Jochebed, Moses had one older sister, Miriam, and one older brother, Aaron. One day after Moses had reached adulthood he killed an Egyptian who was beating a Hebrew, Moses, in order to escape the Pharaohs death penalty, fled to Midian. There, on Mount Horeb, God revealed to Moses his name YHWH and commanded him to return to Egypt and bring his people out of bondage. Moses returned to carry out Gods command, but God caused the Pharaoh to refuse, from Egypt, Moses led the Israelites to biblical Mount Sinai, where he was given the Ten Commandments from God, written on stone tablets
20.
Bible
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The Bible is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans. Many different authors contributed to the Bible, what is regarded as canonical text differs depending on traditions and groups, a number of Bible canons have evolved, with overlapping and diverging contents. The Christian Old Testament overlaps with the Hebrew Bible and the Greek Septuagint, the New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. These early Christian Greek writings consist of narratives, letters, among Christian denominations there is some disagreement about the contents of the canon, primarily the Apocrypha, a list of works that are regarded with varying levels of respect. Attitudes towards the Bible also differ amongst Christian groups and this concept arose during the Protestant Reformation, and many denominations today support the use of the Bible as the only source of Christian teaching. With estimated total sales of over 5 billion copies, the Bible is widely considered to be the book of all time. It has estimated sales of 100 million copies, and has been a major influence on literature and history, especially in the West. The English word Bible is from the Latin biblia, from the word in Medieval Latin and Late Latin. Medieval Latin biblia is short for biblia sacra holy book, while biblia in Greek and it gradually came to be regarded as a feminine singular noun in medieval Latin, and so the word was loaned as a singular into the vernaculars of Western Europe. Latin biblia sacra holy books translates Greek τὰ βιβλία τὰ ἅγια ta biblia ta hagia, the word βιβλίον itself had the literal meaning of paper or scroll and came to be used as the ordinary word for book. It is the diminutive of βύβλος byblos, Egyptian papyrus, possibly so called from the name of the Phoenician sea port Byblos from whence Egyptian papyrus was exported to Greece, the Greek ta biblia was an expression Hellenistic Jews used to describe their sacred books. Christian use of the term can be traced to c.223 CE, bruce notes that Chrysostom appears to be the first writer to use the Greek phrase ta biblia to describe both the Old and New Testaments together. The division of the Hebrew Bible into verses is based on the sof passuk cantillation mark used by the 10th-century Masoretes to record the verse divisions used in oral traditions. The oldest extant copy of a complete Bible is an early 4th-century parchment book preserved in the Vatican Library, the oldest copy of the Tanakh in Hebrew and Aramaic dates from the 10th century CE. The oldest copy of a complete Latin Bible is the Codex Amiatinus and he states that it is not a magical book, nor was it literally written by God and passed to mankind. In Christian Bibles, the New Testament Gospels were derived from traditions in the second half of the first century CE. Riches says that, Scholars have attempted to reconstruct something of the history of the oral traditions behind the Gospels, the period of transmission is short, less than 40 years passed between the death of Jesus and the writing of Marks Gospel. This means that there was time for oral traditions to assume fixed form
21.
Mormon pioneers
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At the time of the ceasefire and planning of the exodus in 1846, the territory was owned by the Republic of Mexico, which soon after went to war with the United States over the annexation of Texas. Salt Lake Valley became American territory as a result of this war and these and other reasons caused the body of the Church to move from one place to another--to Ohio, Missouri, and then to Illinois, where church members built the city of Nauvoo. Sidney Rigdon was the First Counselor in the LDS First Presidency, and as its spokesman, Rigdon preached several sermons in Missouri, including the Salt Sermon. These speeches have sometimes seen as contributing to the conflict known as the 1838 Mormon War in Missouri. As a result of the conflict, the Mormons were expelled from the state by Governor Boggs, Rigdon was released on a writ of habeas corpus and made his way to Illinois, where he joined the main body of Mormon refugees in 1839. In 1844 Joseph Smith, and his brother Hyrum Smith were killed by a mob while in custody in the city of Carthage, in 1846, religious tensions reached their peak, and in 1848 mobs burned the Latter-day Saint temple in Nauvoo. During the winter of 1846-47, Latter-day Saint leaders in Winter Quarters and Iowa laid plans for the migration of the number of Saints, their equipment. It was here that Brigham Young first met Thomas L. Kane, Kane obtained permission for the Mormons to winter on Indian territory, and the site was originally called Kanesville. Brigham Young continued to trust Kane throughout his own lifetime, particularly as an intermediary with the often hostile Federal government and this major undertaking was a significant test of leadership capability and the existing administrative network of the recently restructured Church. For his role in the migration, Brigham Young is sometimes referred to as the American Moses. The wary Young insisted the Mormons should settle in a no one else wanted. The initial company would select and break the trail with the expectation that later pioneers would maintain. It was hoped that the group could, wherever possible, establish fords and ferries, in late February, plans were made to gather portable boats, maps, scientific instruments, farm implements and seeds. Techniques for irrigating crops were investigated, a new route on the north side of the Platte River was chosen to avoid major interaction with travelers using the established Oregon Trail on the river’s south side. Given the needs of the volume of Saints who would travel west, Church leaders decided to avoid potential conflicts over grazing rights, water access. In April 1847, Young consulted with members of the Quorum of the Twelve Apostles who had returned from the British mission. John Taylor, Parley P. Pratt and Orson Hyde brought money contributed by the English Saints, fremont’s recent western expedition, and instruments for calculating latitude, elevation, temperature and barometric pressure. Chosen members of the group were gathered together, final supplies were packed
22.
Emigration
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Emigration is the act of leaving ones resident country with the intent to settle elsewhere. Conversely, immigration describes the movement of persons into one country from another, both are acts of migration across national boundaries. Demographers examine push and pull factors for people to be pushed out of one place, there can be a desire to escape negative circumstances such as shortages of land or jobs, or unfair treatment. People can be pulled to the opportunities available elsewhere, fleeing from oppressive conditions, being a refugee and seeking asylum to get refugee status in a foreign country, may lead to permanent emigration. Involuntary migration refers to groups that are forced to abandon their native country, patterns of emigration have been shaped by numerous economic, social, and political changes throughout the world in the last few hundred years. For instance, millions of individuals fled poverty, violence, and political turmoil in Europe to settle in the Americas and Oceania during the 18th, 19th, demographers distinguish factors at the origin that push people out, versus those at the destination that pull them in. Motives to migrate can be either incentives attracting people away, known as pull factors, after 1668, the Qing Emperor banned Han Chinese migration to Manchuria. In 1681, the emperor ordered construction of the Willow Palisade, the Soviet Socialist Republics of the later Soviet Union began such restrictions in 1918, with laws and borders tightening until even illegal emigration was nearly impossible by 1928. Before 1950, over 15 million people emigrated from the Soviet-occupied eastern European countries, by the early 1950s, the Soviet approach to controlling national movement was emulated by most of the rest of the Eastern Bloc. Restrictions implemented in the Eastern Bloc stopped most East-West migration, with only 13.3 million migrations westward between 1950 and 1990, in 1961, East Germany erected a barbed-wire barrier that would eventually be expanded through construction into the Berlin Wall, effectively closing the loophole. In 1989, the Berlin Wall fell, followed by German reunification, by the early 1950s, the Soviet approach to controlling international movement was also emulated by China, Mongolia, and North Korea. North Korea still tightly restricts emigration, and maintains one of the strictest emigration bans in the world, events that changed Germany, Greenwood Publishing Group, ISBN 0-313-32814-5 Tsourapas, Gerasimos, Why Do States Develop Multi-tier Emigrant Policies
23.
Mormonism and polygamy
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The Latter-day Saints practice of polygamy has been controversial, both within Western society and the LDS Church itself. America was both fascinated and horrified by the practice of polygamy, with the Republican platform at one time referencing the twin relics of barbarism—polygamy, the private practice of polygamy was instituted in the 1830s by founder Joseph Smith. In 1862, the United States Congress passed the Morrill Anti-Bigamy Act, in spite of the law, Mormons continued to practice polygamy, believing that it was protected by the First Amendment. In 1890, church president Wilford Woodruff issued a Manifesto that officially terminated the practice of polygamy. Although this Manifesto did not dissolve existing plural marriages, relations with the United States markedly improved after 1890, on its web site, the church states that the standard doctrine of the church is monogamy and that polygamy was a temporary exception to the rule. Many early converts, including Brigham Young, Orson Pratt, and Lyman Johnson, Pratt reported that Smith told some early members in 1831 and 1832 that plural marriage was a true principle, but that the time to practise it had not yet come. Johnson also claimed to have heard the doctrine from Smith in 1831, mosiah Hancock reported that his father was taught about plural marriage in the spring of 1832. William Clayton, Smiths scribe, recorded polygamous marriages in 1843. Clayton relates, On the 1st day of May,1843, I officiated in the office of an Elder by marrying Lucy Walker to the Prophet Joseph Smith, during this period the Prophet Joseph took several other wives. Amongst the number I well remember Eliza Partridge, Emily Partridge, Sarah Ann Whitney, Helen Kimball and these all, he acknowledged to me, were his lawful, wedded wives, according to the celestial order. His wife Emma was cognizant of the fact of some, if not all, of these being his wives, the majority of what became the Quorum of the Twelve in 1835 attended Mormon conferences held in the center of the Cochranites in 1834 and 1835. Joseph Smith publicly condemned polygamy, denied his involvement in it, but church leaders nevertheless began practicing polygamy in the 1840s, particularly members of the Quorum of the Twelve. At the time, the practice was kept secret from non-members, throughout his life, Smith publicly denied having multiple wives. However, John C. Bennett was called to account by Joseph and Hyrum Smith, in April 1844, Joseph Smith referred to polygamy as John C. The practice was publicly announced in Salt Lake City, Utah Territory, in 1852, some five years after the Mormons arrived in Utah, the doctrine authorizing plural marriage was published in the 1876 version of the LDS Churchs Doctrine and Covenants. The 1843 polygamy revelation, published posthumously, counseled Smiths wife Emma to accept all of Smiths plural wives, Emma Smith was publicly and privately opposed to the practice and Joseph may have married some women without Emma knowing beforehand. Emma Smith remained affiliated with the RLDS Church until her death at the age of 74, Emma Smith claimed that the very first time she ever became aware of the 1843 polygamy revelation was when she read about it in Orson Pratts publication The Seer in 1853. There is a difference between sealing, and marriage
24.
Utah War
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The confrontation lasted from May 1857 to July 1858. There were some casualties, mostly non-Mormon civilians, the war had no notable military battles. In 1857-1858, President James Buchanan sent U. S. forces to the Utah Territory in what known as the Utah Expedition. The Mormons, fearful that the large U. S. military force had sent to annihilate them and having faced persecution in other areas. Though bloodshed was to be avoided, and the U. S. government also hoped that its purpose might be attained without the loss of life, firearms were manufactured or repaired by the Mormons, scythes were turned into bayonets, and long-unused sabres were burnished and sharpened. Rather than engaging the enemy directly, Mormon strategy was one of hindering and weakening them. Daniel H. Wells, lieutenant-general of the Nauvoo Legion, instructed Major Joseph Taylor, On ascertaining the locality or route of the troops, use every exertion to stampede their animals and set fire to their trains. Burn the whole country before them and on their flanks, keep them from sleeping, by night surprises, blockade the road by felling trees or destroying the river fords where you can. Watch for opportunities to set fire to the grass on their windward, so as, if possible, leave no grass before them that can be burned. Keep your men concealed as much as possible, and guard against surprise, the Mormons blocked the armys entrance into the Salt Lake Valley, and weakened the U. S. Army by hindering them from receiving provisions. They first claimed that the migrants were killed by Indians, and this event was later called the Mountain Meadows massacre, and the motives behind the incident remain unclear. The Aiken massacre took place the following month, in October 1857, Mormons arrested six Californians traveling through Utah and charged them with being spies for the U. S. Army. They were released, but were murdered and robbed of their stock. Other incidents of violence have also linked to the Utah War. They killed two Mormons and wounded several others, the historian Brigham Madsen notes, he responsibility for the lay mainly with the Bannock. David Bigler concludes that the raid was probably caused by members of the Utah Expedition who were trying to replenish their stores of livestock which had been stolen by Mormon raiders. Taking all incidents into account, MacKinnon estimates that approximately 150 people died as a result of the year-long Utah War. He points out that this was close to the number of people killed during the seven-year contemporaneous struggle in Bleeding Kansas. S
25.
Mountain Meadows massacre
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The Mountain Meadows massacre was a series of attacks on the Baker–Fancher emigrant wagon train, at Mountain Meadows in southern Utah. The militia, officially called the Nauvoo Legion, was composed of southern Utahs Mormon settlers, intending to leave no witnesses and thus prevent reprisals, the perpetrators killed all the adults and older children—about 120 men, women, and children in total. Seventeen children, all younger than seven, were spared, the wagon train, mostly families from Arkansas, was bound for California on a route that passed through the Utah Territory, during a conflict later known as the Utah War. After arriving in Salt Lake City, the Baker–Fancher party made their way south, while the emigrants were camped at the meadow, nearby militia leaders, including Isaac C. Haight and John D. Lee, joined forces to organize an attack on the wagon train, during the militias first assault on the wagon train the emigrants fought back, and a five-day siege ensued. Eventually fear spread among the leaders that some emigrants had caught sight of white men and had likely discovered the identity of their attackers. As a result militia commander William H. Dame ordered his forces to kill the emigrants, by this time the emigrants were running low on water and provisions, and allowed some approaching members of the militia—who carried a white flag—to enter their camp. The militia members assured the emigrants they were protected and escorted them from the hasty fortification, following the massacre, the perpetrators hastily buried the victims, leaving the bodies vulnerable to wild animals and the climate. Local families took in the children, and many of the victims possessions were auctioned off. Investigations, after interruption by the American Civil War, resulted in nine indictments during 1874, of the men indicted, only John D. Lee was tried in a court of law. After two trials in the Utah Territory, Lee was convicted by a jury, sentenced to death, scholars debate whether senior Mormon leadership, including Brigham Young, directly instigated the massacre or if responsibility lay with the local leaders in southern Utah. The groups were mostly from Marion, Crawford, Carroll, and Johnson counties in Arkansas, and had assembled into a wagon train at Bellers Stand, south of Harrison, to emigrate to southern California. This group was referred to as both the Baker train and the Perkins train, but after being joined by other Arkansas trains. It was named for Colonel Alexander Fancher who, having made the journey to California twice before, had become its main leader. By contemporary standards the Baker–Fancher party was prosperous, carefully organized and they were joined along the way by families and individuals from other states, including Missouri. This group was relatively wealthy and planned to restock its supplies in Salt Lake City, the party reached Salt Lake City with about 120 members. President James Buchanan had recently issued an order to troops to Utah. Rumors spread in the territory about the motives for the troop movement
26.
Phineas Young
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Phineas Howe Young was a prominent early convert in the Latter Day Saint movement and was later a Mormon pioneer and a missionary for The Church of Jesus Christ of Latter-day Saints. Phineas Young was a brother of Brigham Young, who was the president of the LDS Church. Young was born in Hopkinton, Massachusetts, the child of John Young. Early in his life, Phineas was a Methodist preacher, in 1830, Young was contacted by Samuel H. Smith, a missionary in the recently established Latter Day Saint movement. Smith gave Young a copy of the Book of Mormon and told him that it had translated from ancient records by his brother Joseph Smith. Young undertook a study of the book and eventually passed it on to others in his family, including his brothers Brigham, Joseph. On April 5,1832, Young and his brother John were baptized into the Latter Day Saint Church of Christ and his brother Joseph was baptized the next day and Brigham Young was baptized approximately one week later. Phineas wife Clarissa was also baptized about this same time, shortly after their baptisms, Phineas Young and Joseph Young became ordained elders in the church began preaching as missionaries in New York and Upper Canada. While not on missions, Young lived with the Latter Day Saints in Kirtland, Ohio and Far West, in 1835, the Three Witnesses selected Young as one of the inaugural members of the Quorum of the Twelve. However, church president Joseph Smith insisted that his brother William Smith be selected in place of Young, in 1840, Young moved to Scott County, Illinois when the Latter Day Saints were expelled from Missouri. By 1841 he had relocated to Nauvoo, later in 1841, Young served a mission to Cincinnati and its environs with Franklin D. Richards. Young was married to Lucy, the half-sister of Oliver Cowdery, after Cowdery was excommunicated from the church in 1838, Young wrote him several letters pleading with him to come back into the church. Young was present in Richmond, Missouri when Cowdery died, Young testified that Cowderys last statements were on the truth of Mormonism as revealed through Joseph Smith. After Joseph Smith was killed in 1844, Young joined the majority of Latter Day Saints in accepting the leadership of Brigham Young, Phineas Young was among the first Mormon pioneer company to reach the Salt Lake Valley in July 1847. In this company, Young served as a captain of ten, Young settled in Salt Lake City. He went on to become a missionary in England, in 1853, he became the second counselor to David Fullmer in the presidency of the Salt Lake Stake of the church. From 1864 through 1871 Young served as the bishop of the Salt Lake City 2nd Ward, in Utah Territory, Young worked as a printer, saddler and contractor. Young died in Salt Lake City, Utah Territory at the age of 80, encyclopedia of Latter-day Saint History p.1383 Phineas Young at Find a Grave Mackay, Eleanor White
27.
Joseph Young
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Joseph Young was an early convert to the Latter Day Saint movement and was a missionary and longtime general authority of The Church of Jesus Christ of Latter-day Saints. He was a brother of Brigham Young. Young was born in Hopkinton, Massachusetts, the child born to John Young. In 1830, while he was a preacher for the Methodist Church in Upper Canada, later in April 1832, Joseph was ordained to the priesthood office of elder by Ezra Landon. Immediately following his ordination, Young began a mission for the church, preaching in New York and Upper Canada in the spring and summer of 1832 with his brother Phineas. In November 1832, Young joined the gathering of Latter Day Saints in Kirtland, Ohio, where he met Joseph Smith, the founder of the church. Shortly after arriving in Kirtland, Smith asked Young to depart on another mission for the church to Upper Canada, on February 18,1834, Young married Jane Adeline Bicknell in Geneseo, New York. The couple would eventually have eleven children, Young accompanied Joseph Smith and others in a journey to Independence, Missouri, in 1834 as part of Zions Camp. In 1835, Smith selected Young to be one of the leaders of the Seventy of the church, Young was ordained to the office of Seventy on February 28 and was ordained as one of the seven presidents of the First Quorum of the Seventy on March 1. After it was discovered that the president of the Seventy, Hazen Aldrich, had previously been ordained to the office of high priest. As a result, Young became the senior or seventh president of the Seventy and he would retain this position in the church from 1835 until his death. Young participated in significant events in early Latter Day Saint history. He was present at the dedication of the Kirtland Temple in 1836, Young was also present at Hauns Mill, Missouri, when it was attacked by those who opposed the Mormon presence in Missouri. He left Missouri with the Latter Day Saints in consequence of the order which had been issued by Lilburn W. Boggs. Young received his endowment in Nauvoo, Illinois, on February 3,1844 and he was selected by Smith as an inaugural member of the Council of Fifty on March 1,1844. When Smith was killed on June 27,1844, Young was campaigning in Ohio on behalf of Smiths bid for the presidency of the United States, like many early Latter Day Saints, Young practiced plural marriage. On January 16,1846, he was married to Lucinda Allen and Lydia Caroline Hagar, soon to follow was Mary Ann Huntley on February 6,1846. Later, on 7 April 1868 he married Sarah Jane Snow, Young would eventually father a total of ten children with his plural wives
28.
Carpentry
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Carpentry in the United States is almost always done by men. With 98. 5% of carpenters being male, it was the fourth most male-dominated occupation in the country in 1999, Carpenters are usually the first tradesmen on a job and the last to leave. Carpenters normally framed post-and-beam buildings until the end of the 19th century and it is also common that the skill can be learned by gaining work experience other than a formal training program, which may be the case in many places. The word carpenter is the English rendering of the Old French word carpentier which is derived from the Latin carpentrius, the Middle English and Scots word was wright, which could be used in compound forms such as wheelwright or boatwright. An easy way to envisage this is that first fix work is all that is done before plastering takes place, second fix is done after plastering takes place. Second fix work, the construction of such as skirting boards, architraves. Carpentry is also used to construct the formwork into which concrete is poured during the building of such as roads. In the UK, the skill of making timber formwork for poured, or in situ, although the. work of a carpenter and joiner are often combined. Joiner is less common than the finish carpenter or cabinetmaker. The terms housewright and barnwright were used historically, now used by carpenters who work using traditional methods. Someone who builds custom concrete formwork is a form carpenter, wood is one of mankinds oldest building materials. The ability to shape wood improved with technological advances from the age to the bronze age to the iron age. The oldest surviving, complete text is Vitruvius ten books collectively titled De architectura which discusses some carpentry. By the 16th century sawmills were coming into use in Europe, the founding of America was partly based on a desire to extract resources from the new continent including wood for use in ships and buildings in Europe. In the 18th century part of the Industrial Revolution was the invention of the steam engine and these technologies combined with the invention of the circular saw led to the development of balloon framing which was the beginning of the decline of traditional timber framing. The 19th century saw the development of engineering and distribution which allowed the development of hand-held power tools, wire nails. In the 20th century portland cement came into use and concrete foundations allowed carpenters to do away with heavy timber sills. Also, drywall came into common use replacing lime plaster on wooden lath, plywood, engineered lumber and chemically treated lumber also came into use
29.
Blacksmith
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A blacksmith is a metalsmith who creates objects from wrought iron or steel by forging the metal, using tools to hammer, bend, and cut. Blacksmiths produce objects such as gates, grilles, railings, light fixtures, furniture, sculpture, tools, agricultural implements, decorative and religious items, cooking utensils and weapons. The black in blacksmith refers to the black fire scale, a layer of oxides that forms on the surface of the metal during heating. The origin of smith is debated, it may come from the old English word smythe meaning to strike or it may have originated from the Proto-German smithaz meaning skilled worker. Blacksmiths work by heating pieces of iron or steel until the metal becomes soft enough for shaping with hand tools, such as a hammer, anvil. Heating generally takes place in a forge fueled by propane, natural gas, coal, charcoal, some modern blacksmiths may also employ an oxyacetylene or similar blowtorch for more localized heating. Induction heating methods are gaining popularity among modern blacksmiths, color is important for indicating the temperature and workability of the metal. As iron heats to higher temperatures, it first glows red, then orange, yellow, the ideal heat for most forging is the bright yellow-orange color that indicates forging heat. Because they must be able to see the color of the metal, some blacksmiths work in dim, low-light conditions. The key is to have consistent lighting, but not too bright, the techniques of smithing can be roughly divided into forging, welding, heat-treating, and finishing. Forging—the process smiths use to shape metal by hammering—differs from machining in that forging does not remove material, instead, the smith hammers the iron into shape. Even punching and cutting operations by smiths usually re-arrange metal around the hole, drawing lengthens the metal by reducing one or both of the other two dimensions. As the depth is reduced, or the width narrowed, the piece is lengthened or drawn out, as an example of drawing, a smith making a chisel might flatten a square bar of steel, lengthening the metal, reducing its depth but keeping its width consistent. Drawing does not have to be uniform, a taper can result as in making a wedge or a woodworking chisel blade. If tapered in two dimensions, a point results, drawing can be accomplished with a variety of tools and methods. Two typical methods using only hammer and anvil would be hammering on the anvil horn, another method for drawing is to use a tool called a fuller, or the peen of the hammer, to hasten the drawing out of a thick piece of metal. Fullering consists of hammering a series of indentations with corresponding ridges, the resulting effect looks somewhat like waves along the top of the piece. Then the smith turns the hammer over to use the face to hammer the tops of the ridges down level with the bottoms of the indentations
30.
Methodism
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Methodism, or the Methodist movement, is a group of historically related denominations of Protestant Christianity which derive their inspiration from the life and teachings of John Wesley. George Whitefield and Johns brother Charles Wesley were also significant leaders in the movement and it originated as a revival within the 18th century Church of England and became a separate Church after Wesleys death. Because of vigorous missionary work, the movement spread throughout the British Empire, Wesleys theology focused on sanctification and the effect of faith on the character of a Christian. Distinguishing Methodist doctrines include an assurance of salvation, imparted righteousness, the possibility of perfection in love, the works of piety and the primacy of Scripture. Most Methodists teach that Jesus Christ, the Son of God, died for all of humanity and that salvation is available for all, in theology and this teaching rejects the Calvinist position that God has pre-ordained the salvation of a select group of people. However, Whitefield and several others were considered Calvinistic Methodists and held to the latter position, Methodism emphasises charity and support for the sick, the poor and the afflicted through the works of mercy. These ideals are put into practice by the establishment of hospitals, orphanages, soup kitchens and schools to follow Christs command to spread the gospel, the movement has a wide variety of forms of worship, ranging from high church to low church in liturgical usage. Denominations that descend from the British Methodist tradition are generally less ritualistic, Methodism is known for its rich musical tradition and Charles Wesley was instrumental in writing much of the hymnody of the Methodist Church. In Britain, the Methodist Church had an effect in the early decades of the making of the working class. In the United States, it became the religion of many slaves who later formed black churches in the Methodist tradition. The Methodist revival began with a group of men, including John Wesley and his younger brother Charles, the Wesley brothers founded the Holy Club at the University of Oxford, where John was a fellow and later a lecturer at Lincoln College. The club met weekly and they set about living a holy life. They were accustomed to receiving Communion every week, fasting regularly, abstaining from most forms of amusement and luxury and frequently visited the sick, the fellowship were branded as Methodist by their fellow students because of the way they used rule and method to go about their religious affairs. John, who was leader of the club, took the attempted mockery, unsuccessful in their work, the brothers returned to England conscious of their lack of genuine Christian faith. They looked for help to Peter Boehler and other members of the Moravian Church, at a Moravian service in Aldersgate on 24 May 1738, John experienced what has come to be called his evangelical conversion, when he felt his heart strangely warmed. Charles had reported an experience an few days previously. Considered a pivotal moment, Daniel L. John Wesley came under the influence of the Dutch theologian Jacobus Arminius, Arminius had rejected the Calvinist teaching that God had pre-ordained an elect number of people to eternal bliss while others perished eternally. Conversely, George Whitefield, Howell Harris, and Selina Hastings, George Whitefield, returning from his own mission in Georgia, joined the Wesley brothers in what was rapidly to become a national crusade
31.
Mormonism
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Mormonism is the predominant religious tradition of the Latter Day Saint movement of Restorationist Christianity. Joseph Smith founded the movement in Western New York in the 1820s, during the 1830s and 1840s, it distinguished itself from traditional Protestantism. Mormonism represents the non-Protestant faith taught by Smith in the 1840s, other sects include Mormon fundamentalism, which seeks to maintain practices and doctrines such as polygamy, and various other small independent denominations. The word Mormon originally derived from the Book of Mormon, a text published by Smith. The book describes itself as a chronicle of early peoples of the Americas. Based on the name of book, early followers of Smith were more widely known as Mormons. The term was considered pejorative, but Mormons no longer consider it so. It also accepts the Pearl of Great Price as part of its canon, and has a history of teaching eternal marriage, eternal progression. Cultural Mormonism, a lifestyle promoted by Mormon institutions, includes cultural Mormons who identify with the culture, Mormonism originated in the 1820s in western New York during a period of religious excitement known as the Second Great Awakening. After praying about which denomination he should join, Joseph Smith, called the First Vision, Smith claimed God the Father instructed him to join none of the existing churches because they were all wrong. Smith, Oliver Cowdery, and other followers, began baptizing new converts in 1829. Formally organized in 1830 as the Church of Christ, Smith was seen by his followers as a modern-day prophet. Joseph Smith claimed The Book of Mormon was translated from writing on plates in a reformed Egyptian language, translated with the assistance of the Urim and Thummim. Both the special spectacles and the stone were at times referred to as the Urim and Thummim. He said an angel first showed him the location of the plates in 1823, buried in a nearby hill, Smith began dictating the text of The Book of Mormon around the fall of 1827 until the summer of 1828 when 116 pages were lost. Translation began again in April 1829 and finished in June 1829, saying that he translated it by the gift, after the translation was completed, Smith said the plates were returned to the angel. During Smiths supposed possession, very few people were allowed to witness the plates, the book described itself as a chronicle of an early Israelite diaspora, becoming the indigenous peoples of the Americas, written by a people called the Nephites. According to The Book of Mormon, Lehis family left Jerusalem at the urging of God c.600 BC, the Nephites are described as descendants of Nephi, the fourth son of the prophet Lehi
32.
Book of Mormon
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It was first published in March 1830 by Joseph Smith as The Book of Mormon, An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi. According to Smiths account and the narrative, the Book of Mormon was originally written in otherwise unknown characters referred to as reformed Egyptian engraved on golden plates. Critics claim that it was fabricated by Smith, drawing on material, the pivotal event of the book is an appearance of Jesus Christ in the Americas shortly after his resurrection. The Book of Mormon is divided into books, titled after the individuals named as primary authors and, in most versions, divided into chapters. It is written in English very similar to the Early Modern English linguistic style of the King James Version of the Bible, as of 2011, more than 150 million copies of the Book of Mormon have been published. The writings were said to describe a people whom God had led from Jerusalem to the Western hemisphere 600 years before Jesus birth. According to the narrative, Moroni was the last prophet among these people and had buried the record, which God had promised to bring forth in the latter days. e. Smiths description of these events recounts that he was allowed to take the plates on September 22,1827, exactly four years from that date, accounts vary of the way in which Smith dictated the Book of Mormon. Smith himself implied that he read the plates directly using spectacles prepared for the purpose of translating, other accounts variously state that he used one or more seer stones placed in a top hat. Both the special spectacles and the stone were at times referred to as the Urim and Thummim. During the translating process itself, Smith sometimes separated himself from his scribe with a blanket between them, additionally, the plates were not always present during the translating process and, when present, they were always covered up. Smiths first published description of the said that the plates had the appearance of gold. They were described by Martin Harris, one of Smiths early scribes, Smith called the engraved writing on the plates reformed Egyptian. A portion of the text on the plates was also sealed according to his account, in addition to Smiths account regarding the plates, eleven others stated that they saw the golden plates and, in some cases, handled them. Their written testimonies are known as the Testimony of Three Witnesses and these statements have been published in most editions of the Book of Mormon. Smith enlisted his neighbor Martin Harris as a scribe during his work on the text. In 1828, Harris, prompted by his wife Lucy Harris, Smith reluctantly acceded to Harriss requests. Lucy Harris is thought to have stolen the first 116 pages, after the loss, Smith recorded that he had lost the ability to translate, and that Moroni had taken back the plates to be returned only after Smith repented
33.
Church of Christ (Latter Day Saints)
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The Church of Christ was the original name of the Latter Day Saint church founded by Joseph Smith. Each of the churches that resulted from this schism considers itself to be the continuation of Smiths original Church of Christ. This church is unrelated to other bodies bearing the name, including the United Church of Christ, a Reformed church body, and the Churches of Christ. Today, there are several Latter Day Saint churches called Church of Christ, the first Latter Day Saint references to the church of Christ are found in passages of the Book of Mormon that Smith dictated from April to June 1829. During the course of this dictation, the outlines for a community of believers or church structure became apparent. Such a structure would have authority from God, ordinances such as baptism, the book described the clergy in Almas church as consisting of priests, who were unpaid and were to preach nothing save it were repentance and faith in the Lord. Alma later established churches, which were considered one church because there was nothing preached in all the churches except it were repentance. In addition to priests, the book mentions that the clergy of these also included teachers. Smiths further dictation of the Book of Mormon also stated there were two churches only, the one is the church of the Lamb of God, and the other is the church of the devil. As a result of the references to baptism and the organization of churches. Smith and Cowdery then baptized each other by immersion and they also baptized dozens of people, as early as June 1829. These converts, however, did not belong to a church organization. Nevertheless, this community of believers referred to themselves as the Church of Christ, in June 1829, Smith dictated a revelation stating that in are all things written, concerning my church, my gospel, and my rock. Wherefore if you build up my church, and my gospel, and my rock. Some time between June and December 1829, Cowdery said he received a revelation about how he should build up his church & the manner thereof. This revelation was called the Articles of the Church of Christ, the church was to meet regularly to partake of bread and wine. Cowdery was described as an Apostle of Jesus Christ, according to David Whitmer, by April 1830, this informal Church of Christ had about six elders and 70 members. On April 6,1830, Joseph Smith, Oliver Cowdery, and a group of approximately 30 believers met with the intention of formally organizing the Church of Christ into a legal institution
34.
Upper Canada
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The new province remained, for the next fifty years of growth and settlement, the colonial government of the territory. Upper Canada existed from 26 December 1791 to 10 February 1841, the upper prefix in the name reflects its geographic position being closer to the headwaters of the Saint Lawrence River than that of Lower Canada to the northeast. The control the French had over Canada was handed over to Great Britain in 1763 when the Treaty of Paris ended the Seven Years War in America. The territories of modern southern Ontario and southern Quebec were initially maintained as the single Province of Quebec, from 1763 to 1791, the Province of Quebec maintained its French language, cultural behavioural expectations, practices and laws. This region quickly became culturally distinct, while the act addressed some religious issues, it did not appease those used to English law. Upper Canada became an entity on December 26,1791 with the Parliament of Great Britains passage of the Constitutional Act of 1791. The act divided the Province of Quebec into Upper and Lower Canada, the first lieutenant-governor was John Graves Simcoe. On February 1,1796, the capital of Upper Canada was moved from Newark to York, which was judged to be less vulnerable to attack by the Americans. Upper Canadas constitution was said to be the image and transcript of the British constitution. The Executive Council of Upper Canada had a function to the Cabinet in England but was not responsible to the Legislative Assembly. They held a position, however, and did not serve in administrative offices as cabinet ministers do. Members of the Executive Council were not necessarily members of the Legislative Assembly but were members of the Legislative Council. The Legislative branch of the government consisted of the parliament comprising legislative council, forces in the War of 1812, rebuilt, then burned again by accident. The site was abandoned for another, to the west. The Legislative Council of Upper Canada was the upper house governing the province of Upper Canada, although modelled after the British House of Lords, Upper Canada had no aristocracy. Members of the Legislative council, appointed for life, formed the core of the group, the Family Compact. The Legislative Assembly of Upper Canada functioned as the house in the Parliament of Upper Canada. Its legislative power was subject to veto by the appointed Lieutenant Governor, Executive Council, local government in the Province of Upper Canada was based on districts
35.
Missionary (LDS Church)
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Mormon missionaries may serve on a full- or part-time basis, depending on the assignment, and are organized geographically into missions. The mission assignment could be to any one of the 418 missions organized worldwide, the LDS Church is one of the most active modern practitioners of missionary work, reporting that it had over 74,000 full-time missionaries worldwide at the end of 2015. Most full-time Mormon missionaries are young men and women in their late teens and early twenties. Missionaries are often assigned to serve far from their homes, including in other countries, many missionaries learn a new language at a missionary training center as part of their assignment. Missions typically last two years for males,18 months for females, and 6 to 18 months for older couples, the LDS Church strongly encourages, but does not require, missionary service for young men. All Mormon missionaries serve voluntarily and do not receive a salary for their work, many Latter-day Saints save money during their teenage years to cover their mission expenses. Throughout the churchs history, over one million missionaries have been sent on missions, LDS Church president Spencer W. Kimball said, Every young man should fill a mission. Completing a mission is described as a rite of passage for a young Latter-day Saint. The phrase the best two years of my life is a common cliché among returned missionaries when describing their experience, hinckley had suggested that a mission is not to be a rite of passage, this cultural aspect remains. With the usual starting age of 18–20, a provides a clear event or marker for the traditional age of adulthood. Young men between the ages of 18 and 25 who meet standards of worthiness are strongly encouraged to consider a two-year and this expectation is based in part on the New Testament passage Go ye therefore, and teach all nations. Prior to the announcement, some held that male missionaries may be 18 years old because of educational or military requirements. It was also announced that women may serve beginning at age 19 instead of 21. In 2007, approximately 30% of all 19-year-old LDS men became Mormon missionaries, from LDS families that are active in the church, in cases where an immediate family member dies, the missionary has the choice to travel home for the funeral or to remain on the mission. Missionaries can be sent home for violating rules, and occasionally missionaries choose to go home for health or various other reasons. However, the vast majority of serve the whole two-year or eighteen-month terms. As of 2007, 80% of all Mormon missionaries were young, single men, 13% were young single women, women who would like to serve a mission must meet the same standards of worthiness and be at least 19 years old. Women generally serve as missionaries for 18 months, married retired couples, on the other hand, are encouraged to serve missions, but their length of service may vary from 6 to 36 months depending on their circumstances and means
36.
Kirtland, Ohio
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For other places with the same name, see Kirtland Kirtland is a city in Lake County, Ohio, United States. The population was 6,866 at the 2010 census, Kirtland is famous for being the early headquarters of the Latter Day Saints movement from 1831–1837 and is the site of the first Mormon temple, the Kirtland Temple, completed in 1836. The city is also the location for many parks in the Lake Metroparks system, after the founding of the United States, northern Ohio was designated as the Western Reserve and was sold to the Connecticut Land Company. The area was first surveyed by Moses Cleaveland and his party in 1796, Kirtland is named for Turhand Kirtland, a principal of the Connecticut Land Company and judge in Trumbull County, the first political entity in Ohio that included Kirtland township. Kirtland, a veteran of the American Revolutionary War, demonstrated both breadth of vision and integrity in his dealings with the local Native Americans. He was known for his bravery, resourcefulness, and passion for justice, dr. Jared Potter Kirtland was the son of the former, he helped to found a medical college in nearby Willoughby, Ohio, and he compiled the first ornithology of Ohio. The bird Kirtlands warbler is named for Jared Kirtland and this rare species has been documented in the city during migration, but it does not nest in Ohio. Being less well suited to agriculture, the forested, clay soiled, high, hilly, land of Kirtland was settled later than surrounding townships, Mentor in 1798. Kirtlands first European settlers were the John Moore family, soon followed by the Crary family who came to Kirtland in 1811, in 1893 Christopher Crary wrote a memoir of his Kirtland life, which provided a great deal of material for Anne B. From 1831 to 1838 Kirtland was the headquarters for the Latter Day Saint movement, Joseph Smith moved the church to Kirtland in 1831, shortly after its formal organization in April 1830 in Palmyra, New York. Latter Day Saints built their first temple there, a landmark that is now owned and operated by the Community of Christ. The temple was built with a degree of opulence, considering the nature of the area. Many attending the Kirtland Temple dedication in 1836 claimed to see multiple heavenly visions and appearances of heavenly beings, for this and other reasons, Kirtland remains a place of importance to those of all Latter Day Saint denominations. Many sections from the Doctrine and Covenants, considered modern revelations and canonical by most denominations within the Latter Day Saint movement, today, besides giving tours, the Community of Christ church allows others to use the temple for special meetings. After the majority of the Latter Day Saints departed Kirtland in 1837-38, Crary recalls the last rattlesnakes being killed on Gildersleeve Mountain in the 1830s. During this period most of the areas near Kirtland were cleared for agriculture, with corn. In the early 20th century, Kirtland School was built to consolidate 3 school houses, one of the old school houses can still be found at the corner of Baldwin and Booth Roads in Kirtland Hills. Kirtland saw few changes until after World War II when several subdivisions were built
37.
President of the Church
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In the Latter Day Saint movement, the President of the Church is generally considered to be the highest office of the church. It was the held by Joseph Smith, founder of the movement, and the office assumed by many of Smiths claimed successors, such as Brigham Young, Joseph Smith III, Sidney Rigdon. Joseph Smith was known by all of these titles in his lifetime, Smith died in 1844 without having indisputably established who was to be his successor. Therefore, his death was followed by a crisis in which various groups followed leaders with succession claims. Some smaller denominations, such as the Church of Christ, reject the office as an unscriptural creation, the concept that the Church of Christ would have a single presiding officer arose in late 1831. Initially, after the formation on April 6,1830, Joseph Smith referred to himself as merely an apostle of Jesus Christ. However, there was one other apostle—Oliver Cowdery—and several other elders of the church, for he receiveth them even as Moses. This established Smiths exclusive right to lead the church, as high priests, these men were higher in the priesthood hierarchy than the elders of the church. However, it was unclear whether Smith and Cowderys calling as apostles gave them superior authority than that of other high priests. And again the duty of the President of the priesthood is to preside over the whole church. Smith was ordained to this position and sustained by the church on January 25,1832, at a conference in Amherst, in 1835, the Articles and Covenants of the Church of Christ were revised, changing the phrase an. Elder of the church to the first elder of this Church, thus, subsequent to 1835, Smith was sometimes referred to as the First Elder of the church. The 1835 revision also added a verse referring to the office of president of the high priesthood, which had since been added to the church hierarchy. The only president of the church brought before the Common Council was Joseph Smith, the Council determined that Joseph Smith had acted in every respect in an honorable and proper manner with all monies and properties entrusted to his charge. The President of The Church of Jesus Christ of Latter-day Saints is the leader and the head of the First Presidency. Latter-day Saints consider the president of the church to be a prophet, seer, and revelator, and refer to him as the Prophet, when the name of the president is used by adherents, it is usually prefaced by the title President. The President of the Church serves as the head of the Council on the Disposition of the Tithes, the President of the Church also serves as the ex officio chairman of the Church Boards of Trustees/Education. In the Community of Christ, formerly the Reorganized Church of Jesus Christ of Latter Day Saints, the Prophet-President is the highest priesthood leader of the church
38.
Death of Joseph Smith
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The assassination of Joseph Smith on June 27,1844, marked a turning point for the Latter Day Saint movement, of which Smith was the founder and leader. When he was killed by a mob, Smith was the mayor of Nauvoo, Illinois and he was killed while jailed in Carthage, Illinois, on charges relating to his ordering the destruction of facilities producing the Nauvoo Expositor. The newspaper had reported that Smith was practicing polygamy and claimed that he intended to set himself up as a theocratic king, Smith voluntarily surrendered to the authorities at the county seat at Carthage to face the charges against him. While he was in jail awaiting trial, a mob of men with painted faces stormed the jail, they shot and killed him. Since then, Latter Day Saints generally view the two men as religious martyrs, five men were indicted for their murders but were acquitted at a jury trial. The Mormons began to move into Hancock County in 1839, at the time, after their people were expelled from Missouri, Joseph Smith went to Washington, DC and met with President Martin Van Buren, seeking intervention and compensation for lost property. Van Buren said he could do nothing to help, after returning to Illinois, Smith vowed to join the Whig Party. Most of his supporters switched with him, adding political tensions to the suspicions in which this group were held. Several of Smiths disaffected associates at Nauvoo and Hancock County, Illinois and its first and only issue was published June 7,1844. Based on allegations by some of associates, the newspaper reported that Smith practiced polygamy. It said that he tried to marry wives of some of his associates, about eight of Smiths wives had already been married to other men at the time they married Smith. Typically, these continued to live with their first husband. Some accounts say Smith may have had relations with one wife. The reliability of sources is disputed by some Latter Day Saints. DNA investigations performed to date have consistently shown that Smith was not the father of children thought to be his based on written and they reached this decision after lengthy discussion, including citation of William Blackstones legal canon, which defined a libelous press as a public nuisance. Under the councils new ordinance, Smith, as Nauvoos mayor, in conjunction with the city council, ordered the city marshal to destroy the paper, by the city marshals account, the destruction of the press type was carried out orderly and peaceably. However, Charles A. Foster, a co-publisher of the Expositor, reported on June 12 that not only was the press destroyed. Smiths critics said that the action of destroying the press violated freedom of the press, some sought legal charges against Smith for the destruction of the press, including charges of treason and inciting riot
39.
Succession crisis (Latter Day Saints)
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The succession crisis in the Latter Day Saint movement occurred after the death of Joseph Smith, the movements founder, on June 27,1844. For roughly six months after Joseph Smiths death, several people competed to take over his role, the leading contenders were Sidney Rigdon, Brigham Young, and James Strang. The majority of Latter Day Saints elected to follow Youngs leadership and this significant event in the history of the Latter Day Saint movement precipitated several permanent schisms. The new Church of Christ was organized by Joseph Smith and a group of men on April 6,1830. This change over time was driven by both the growth in population and the evolution of Smiths role as leader of the church. Prior to the establishment of the church, Smith held the title of Prophet, Seer, and Revelator. However, as the church was organized rather than legally incorporated, its property needed to be held in trust by a trustee, initially, the highest leadership position in the church was that of elder, and church elders were sometimes called apostles. Smiths initial title in the church was First Elder, while his friend and associate, in March 1832, Smith created a quorum of three presidents known as the First Presidency. On December 18,1833, Smith created the office of Patriarch over the Church and ordained his father, Joseph, Sr. to fill the role. The Presiding Patriarch, as the office came to be called, on February 17,1834, Smith created a High Council in Kirtland, Ohio. This body consisted of men, headed by the First Presidency. The Kirtland High Council took on the role of judicial and legislative body of the local church and handled such things as excommunication trials. Several months later on July 3,1834, the High Council of Zion was organized in Far West, Jackson County, Missouri. Cases tried in the standing High Councils of outlying stakes were regularly appealed to the High Council of Zion, the Presiding High Council also provided clearance for ordinations in the standing High Councils at the Stakes of Zion. Marsh was set apart as their president, when the High Council in Zion was dissolved after the church was expelled from Missouri, the headquarters of the church were moved to Nauvoo, Illinois. There, Joseph Smith formed a new Presiding High Council, led by William Marks, which supervised the High Councils of outlying stakes, under the direction of the First Presidency. At the time of his death, Smith thus held several roles, Prophet, Seer, Revelator, and Translator, President of the Church, President of the First Presidency, and Trustee-in-Trust of the Church. It was unclear if all of these offices should be together by any one successor
40.
Nauvoo, Illinois
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Nauvoo is a small city in Hancock County, Illinois, United States, on the Mississippi River near Fort Madison, Iowa. The population of Nauvoo was 1,149 at the 2010 census, the city and its immediate surrounding area are listed on the National Register of Historic Places as the Nauvoo Historic District. The area of Nauvoo was first called Quashquema, named in honor of the Native American chief who headed a Sauk, by 1827, white settlers had built cabins in the area. By 1829 this area of Hancock County had grown sufficiently so that a post office was needed and in 1832 the town, however, the honor was awarded to a nearby city, Carthage. In 1834 the name Venus was changed to Commerce because the settlers felt that the new name better suited their plans, the name Nauvoo is derived from the traditional Hebrew language with an anglicized spelling. The word comes from Isaiah 52,7, “How beautiful upon the mountains. ”It is notable that “by 1844 Nauvoos population had swollen to 12,000, after Joseph Smiths death in 1844, continuing violence from surrounding non-Mormons forced most Latter-Day Saints to leave Nauvoo. Most of these refugees, led by Brigham Young, eventually emigrated to the Great Salt Lake Valley, in 1849, Icarians moved to the Nauvoo area to implement a utopian socialist commune based on the ideals of French philosopher Étienne Cabet. At its peak the colony numbered over 500 members, but Cabets death in 1856 caused some members to leave this parent colony, in the early and mid 20th century Nauvoo was primarily a Roman Catholic town, and the majority of the population today is Catholic. Guided tours are available at the churchs Joseph Smith Historic Site, located at the end of the town. The LDS Church owns most of the historic sites in Nauvoo, including the homes of Brigham Young. Kimball, and other members of the church, as well as other significant buildings. Most of these sites are open to the public, with demonstrations and displays and these tours are free, as are the stage and riverside theatrical productions. There is a visitors center complete with two theaters and a relief map of 1846 Nauvoo. The creation of Nauvoo as a tourism destination was largely a result of the work of J. LeRoy Kimball. Kimball was a descendent of early Mormon leader Heber C, Kimball, and bought his ancestors home in 1954 with the intention of restoring it. He was the president of Nauvoo Restoration, Inc. from 1962 to 1986, an LDS congregation was established in Nauvoo in 1956, from its inception consisting largely of elderly LDS couples serving as missionaries and historical guides. The City of Joseph Pageant, a musical produced by the LDS Church. An LDS stake was organized with headquarters at Nauvoo in 1979, in addition to the many homes that had been restored, the Relief Society Memorial Garden was dedicated in 1978, featuring statues designed by Dennis Smith and Florence Hansen
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First Presidency
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Among many churches in the Latter Day Saint movement, the First Presidency is the highest presiding or governing body. And the Righteous Branch of the Church of Jesus Christ of Latter-Day Saints, when the Church of Christ was organized on April 6,1830, Joseph Smith and Oliver Cowdery led the church in their capacity as elders. Smith established the inaugural First Presidency on March 8,1832, with the ordinations of Jesse Gause, the term first presidency, though used at least as early as 1834, did not become standard until 1838. In the LDS Church, the First Presidency is the presiding and it usually consists of the President of the Church and two counselors, although up to eight counselors have on occasion been included in the presidency at the same time. The counselors assist the president and work closely with him in guiding the entire church. Eyring, and President Dieter F. Uchtdorf, all members of the First Presidency are sustained by the membership of the church as prophets, seers, and revelators. Any worthy high priest within the church may serve as a counselor in the First Presidency, charles W. Nibley, for example, was a counselor to Heber J. Grant without ever being ordained to the priesthood office of apostle. In the case of a president, his counselors may be called upon to perform more of his duties. If needed, any number of additional counselors may be called to assist them, Counselors serve in the First Presidency until their own deaths, until the death of the church president who called them, or until they are released by the church president. The death of a church president dissolves the First Presidency, the death or release of a counselor does not dissolve the First Presidency. On the death or release of a first counselor, the second counselor usually succeeds, although this is a fairly common occurrence, there are no hard and fast rules about such practices and each president is free to choose the counselors he prefers. The First Presidency is the highest leadership or priesthood quorum of the Community of Christ, normally the First Presidency consists of the Prophet-President of the church and two counselors. In 1860 with the reorganization of the First Presidency, Joseph Smith III became the second Prophet-President of this church, william Marks became Smiths First Counselor. The First Presidency of Community of Christ differs from the First Presidency of the LDS Church, in the Community of Christ, each new church president has generally been designated as the successor by God through revelation received by the preceding church president. The Counselors in the First Presidency are then chosen by the president and are occasionally. The two members who were counselors to the Prophet-President, cease to be counselors during this time, members of the First Presidency are not generally considered to be members of the Council of Twelve Apostles or holding the priesthood office of apostle, regardless of previous calling. Prior to 1996, all prophet-presidents were descendants of the movements founder and this pattern was broken by Wallace B. Smith, who designated W. Grant McMurray church president, McMurray, in turn, resigned the church presidency in 2004 without designating a successor
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Revelation (Latter Day Saints)
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Latter Day Saints teach that the Latter Day Saint movement began with a revelation from God. They also teach that revelation is the foundation of the established by Jesus Christ. Continuous revelation provides individual Latter Day Saints with a testimony, described by Richard Bushman as one of the most potent words in the Mormon lexicon. In response to an inquiry on the beliefs of the church, Joseph Smith wrote what came to be called the Wentworth Letter, the fifth, sixth, seventh and ninth articles state the essence of Latter Day Saint belief concerning revelation. 5 We believe that a man must be called of God, by prophecy,6 We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth. 7 We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth. 9 We believe all that God has revealed, all that He does now reveal, the Latter Day Saint concept of revelation includes the belief that revelation from God is available to all those who earnestly seek it with the intent of doing good. It also teaches that everyone is entitled to personal revelation with respect to his or her stewardship, in the LDS Church, personal revelation is expected and encouraged, and many converts believe that personal revelation from God was instrumental in their conversion. Joseph F. Smith, the president and Prophet of LDS Church, summarized the churchs belief concerning revelation by saying. In the principle of revelation from God to man. Christ is the head of his Church and not man, it… is a living, vital principle to be enjoyed on certain conditions only, namely – through absolute faith in God and obedience to his laws and commandments. The moment this principle is cut off, that moment the Church is adrift, james E. to live as best it may according to the laws of a bygone age. Latter Day Saints believe that God answers prayers, surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets. Some of it has operational and tactical. Much of it is not spectacular and these all had revelations for themselves. In our time God has revealed how to administer the Church with a membership of six million differently than when there were just six members of the Church. Hinckley further explained, A growing church, a church that is spreading across the earth in these times, needs constant revelation from the throne of heaven to guide it. With prayer and anxious seeking of the will of the Lord, we testify that direction is received, that comes
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