1.
Jusepe de Ribera
–
Jusepe de Ribera was a Spanish Tenebrist painter and printmaker, also known as José de Ribera and Josep de Ribera. He also was called Lo Spagnoletto by his contemporaries and early writers, Ribera was a leading painter of the Spanish school, although his mature work was all done in Italy. Ribera was born at Xàtiva, near Valencia, Spain and he was baptized on February 17,1591. His father was a shoemaker, perhaps on a large scale, longing to study art in Italy, he made his way to Rome via Parma, where he is recorded in 1611. According to one source, a cardinal noticed him drawing from the frescoes on a Roman palace facade, Roman artists gave him the nickname Lo Spagnoletto. His early biographers generally rank him among the followers of Caravaggio, very little documentation survives from his early years, with scholars speculating as to the precise time and route by which he came to Italy. Ribera was living in Rome no later than 1612, and is documented as having joined the Academy of Saint Luke by 1613, in 1616, Ribera moved to Naples, in order to avoid his creditors. The Kingdom of Naples was then part of the Spanish Empire, Ribera moved to Naples permanently in the middle of 1616. Ribera began to sign his work as Jusepe de Ribera, español, the period after Osuna was recalled in 1620 seems to have been difficult. Few paintings survive from 1620 to 1626, but this was the period in which most of his best prints were produced and these were at least partly an attempt to attract attention from a wider audience than Naples. His career picked up in the late 1620s, and he was accepted as the painter in Naples thereafter. His influence can be seen in Velázquez, Murillo, and most other Spanish painters of the period, all of them were invited to work in Naples, but found the place inhospitable. The cabal ended at the time of Domenichinos death in 1641, according to the RKD he is listed as a pupil of Ribalta and in turn his own pupils were Enrico Fiammingo, Francesco Fracanzano, Luca Giordano, and Bartolomeo Passante. He was followed by Giuseppe Marullo and he influenced the painters Agostino Beltrano, Hendrick van Someren, Paolo Domenico Finoglio, Giovanni Ricca, about 1644, his daughter married a Spanish nobleman in the administration, who died soon after. From 1644, Ribera seems to have suffered serious ill-health, which reduced his ability to work. In 1647–1648, during the Masaniello rising against Spanish rule, he felt forced for some months to take his family with him into refuge in the palace of the Viceroy. In 1651 he sold the house he had owned for many years. In his earlier style, founded sometimes on Caravaggio and sometimes on the wholly diverse method of Correggio, along with his massive and predominating shadows, he retained from first to last a great strength in local coloring
2.
Cologne
–
Cologne is the largest city in the German federal State of North Rhine-Westphalia and the fourth-largest city in Germany. It is located within the Rhine-Ruhr metropolitan region, one of the major European metropolitan areas, and with more than ten million inhabitants, Cologne is located on both sides of the Rhine River, less than eighty kilometres from Belgium. The citys famous Cologne Cathedral is the seat of the Catholic Archbishop of Cologne, the University of Cologne is one of Europes oldest and largest universities. Cologne was founded and established in Ubii territory in the first century AD as the Roman Colonia Claudia Ara Agrippinensium, Cologne, the French version of the citys name, has become standard in English as well. The city functioned as the capital of the Roman province of Germania Inferior, during the Middle Ages it flourished on one of the most important major trade routes between east and west in Europe. Cologne was one of the members of the Hanseatic League and one of the largest cities north of the Alps in medieval. Up until World War II the city had several occupations by the French. Cologne was one of the most heavily bombed cities in Germany during World War II, the bombing reduced the population by 95%, mainly due to evacuation, and destroyed almost the entire city. With the intention of restoring as many buildings as possible. Cologne is a cultural centre for the Rhineland, it hosts more than thirty museums. Exhibitions range from local ancient Roman archeological sites to contemporary graphics, the Cologne Trade Fair hosts a number of trade shows such as Art Cologne, imm Cologne, Gamescom, and the Photokina. The first urban settlement on the grounds of modern-day Cologne was Oppidum Ubiorum, founded in 38 BC by the Ubii, in 50 AD, the Romans founded Colonia on the Rhine and the city became the provincial capital of Germania Inferior in 85 AD. The city was named Colonia Claudia Ara Agrippinensium in 50 AD, considerable Roman remains can be found in present-day Cologne, especially near the wharf area, where a notable discovery of a 1900-year-old Roman boat was made in late 2007. From 260 to 271 Cologne was the capital of the Gallic Empire under Postumus, Marius, in 310 under Constantine a bridge was built over the Rhine at Cologne. Roman imperial governors resided in the city and it one of the most important trade. Cologne is shown on the 4th century Peutinger Map, maternus, who was elected as bishop in 313, was the first known bishop of Cologne. The city was the capital of a Roman province until occupied by the Ripuarian Franks in 462, parts of the original Roman sewers are preserved underneath the city, with the new sewerage system having opened in 1890. Early medieval Cologne was part of Austrasia within the Frankish Empire, Cologne had been the seat of a bishop since the Roman period, under Charlemagne, in 795, bishop Hildebold was promoted to archbishop
3.
Roman Catholic Archdiocese of Cologne
–
The Archdiocese of Cologne is an archdiocese of the Catholic Church in western North Rhine-Westphalia and northern Rhineland-Palatinate in Germany. The Electorate of Cologne—not to be confused with the larger Archdiocese of Cologne—was one of the major principalities of the Holy Roman Empire. After 1795, the territories on the left bank of the Rhine were occupied by France. The Reichsdeputationshauptschluss of 1803 secularized the rest of the archbishopric, giving the Duchy of Westphalia to the Landgraviate of Hesse-Darmstadt, in 1821, the archdiocese regained Cologne and the right bank of the Rhine and, in 1824, an archbishop was established there again. It remains an archdiocese to the present day, considered the most important one of Germany.2 million Euro in 2012, in 2015 the archdiocese for the first time published its financial accounts, which show assets worth more than £2bn. Documents posted on the website showed assets of €3. 35bn at the end of 2013. Some €2.4 billion were invested in stocks, funds, a further €646m were held in tangible assets, mostly property. Cash reserves and outstanding loans amounted to about €287m, the following is a list of the archbishops since the Archdiocese of Cologne was re-filled in 1824. List of Bishops and Archbishops of Cologne Archdiocese of Cologne List of Bishops and Archbishops of Cologne Cologne Cathedral
4.
Serra San Bruno
–
Serra San Bruno is a comune in the Province of Vibo Valentia in the Italian region Calabria, located about 40 kilometres southwest of Catanzaro and about 25 kilometres southeast of Vibo Valentia. As of 31 December 2004, it had a population of 6,966, close by is the famous Carthusian monastery, Serra San Bruno Charterhouse, around which the town grew up. The town is named after Saint Bruno of Cologne, who founded the Carthusian Order in 1053 and he built the charterhouse of Serra San Bruno in 1095, and died here in 1101. The municipality of Serra San Bruno contains the frazione Ninfo, Serra San Bruno borders the following municipalities, Arena, Gerocarne, Mongiana, Spadola, Brognaturo, Simbario, Stilo. The movie Le Quattro Volte was filmed in this town, www. comune. serrasanbruno. vv. it/ Media related to Serra San Bruno at Wikimedia Commons
5.
Beatification
–
Beatification is a recognition accorded by the Catholic Church of a dead persons entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name. Local bishops had the power of beatifying until 1634, when Pope Urban VIII, in the apostolic constitution Cœlestis Jerusalem of 6 July, reserved the power of beatifying to the Apostolic See. The requirement of a miracle is not relevant to the canonization of those who died in martyrdom, the feast day for a Blessed person is not universal, but is celebrated only in regions where the person receives particular veneration. For instance, Saint Kateri Tekakwitha was especially honored in the United States, the person may also be honored in a particular religious order, diocese, or organization, such as John Duns Scotus among the Franciscans, the Archdiocese of Cologne and other places. Pope John Paul II markedly changed previous Catholic practice of beatification, by October 2004, he had beatified 1,340 people, more than the sum of all of his predecessors since Pope Sixtus V, who established a beatification procedure similar to that used today. The Pope himself still can preside, as happened on 19 September 2010, cultus confirmation is a somewhat different procedure, wherein the church recognizes a local cult of a person, asserting that veneration of that person is acceptable. Such a confirmation is more an official sanctioning of folk Catholicism than a step in a canonization procedure. This article incorporates text from a now in the public domain, Herbermann, Charles. Juris Canonici et Juris Canonico-Civilis Compendium Nova Editio, Tomus Tertius, Pars Secunda List of all Blesseds in the Catholic Church by GCatholic. org
6.
Pope Leo X
–
Pope Leo X, born Giovanni di Lorenzo de Medici, was Pope from 9 March 1513 to his death in 1521. The second son of Lorenzo the Magnificent, ruler of the Florentine Republic, following the death of Pope Julius II, Giovanni was elected pope after securing the backing of the younger members of the Sacred College. Early on in his rule he oversaw the sessions of the Fifth Council of the Lateran. In 1517 he led a war that succeeded in securing his nephew as duke of Urbino. He later only narrowly escaped a plot by some cardinals to poison him and he is probably best remembered for granting indulgences for those who donated to reconstruct St. Peters Basilica, which practice was challenged by Martin Luthers 95 Theses. He seems not to have taken seriously the array of demands for reform that would quickly grow into the Protestant Reformation. His Papal Bull of 1520, Exsurge Domine, simply condemned Luther on a number of areas and he did, however, grant establishment to the Oratory of Divine Love. A significant patron of the arts, upon election Leo is alleged to have said, Since God has given us the papacy, under his reign, progress was made on the rebuilding of Saint Peters Basilica and artists such as Raphael decorated the Vatican rooms. Leo also reorganised the Roman University, and promoted the study of literature, poetry and he died in 1521 and is buried in Santa Maria sopra Minerva, Rome. He is the last pope not to have been in priestly orders at the time of his election to the papacy. Giovanni di Lorenzo de Medici was born on December 11,1475 in the Republic of Florence, the son of Lorenzo the Magnificent. From an early age he was destined for an ecclesiastical career and he received the tonsure at the age of seven and was soon granted rich benefices and preferments. Meanwhile, he received an education at Lorenzos humanistic court under such men as Angelo Poliziano, Pico della Mirandola, Marsilio Ficino, from 1489 to 1491 he studied theology and canon law at Pisa. On 23 March 1492, he was admitted into the Sacred College of Cardinals and took up his residence at Rome. The death of Lorenzo on the following 8 April, however and he returned to Rome to participate in the conclave of 1492 which followed the death of Innocent VIII, and unsuccessfully opposed the election of Cardinal Borgia. While Piero found refuge at Venice and Urbino, Giovanni traveled in Germany, in the Netherlands, in May 1500, he returned to Rome, where he was received with outward cordiality by Pope Alexander VI, and where he lived for several years immersed in art and literature. In 1503 he welcomed the accession of Pope Julius II to the pontificate and this and other attempts to regain political control of Florence were frustrated until a bloodless revolution permitted the return of the Medici. Giovannis younger brother Giuliano was placed at the head of the republic, Giovanni was elected Pope on 9 March 1513, and this was proclaimed two days later
7.
Canonization
–
Originally, persons were recognized as saints without any formal process. Later, different processes were developed, such as used today in the Eastern Orthodox Church. The first persons honored as saints were the martyrs, pious legends of their deaths were considered affirmations of the truth of their faith in Christ. The Roman Rites Canon of the Mass contains only the names of martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of St. Joseph her spouse. By the fourth century, however, confessors—people who had confessed their faith not by dying but by word, examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in the West. Their names were inserted in the diptychs, the lists of saints venerated in the liturgy. Since the witness of their lives was not as unequivocal as that of the martyrs and this process is often referred to as local canonization. This approval was required even for veneration of a reputed martyr, and Saint Cyprian recommended that the utmost diligence be observed in investigating the claims of those who were said to have died for the faith. Evidence was sought from the records of the trials or from people who had been present at the trials. Saint Augustine of Hippo tells of the procedure which was followed in his day for the recognition of a martyr, the bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. Other churches still use the older practice, in the Catholic Church, canonization is a decree that allows universal veneration of the saint in the liturgy of the Roman Rite. For permission to venerate merely locally, only beatification is needed, only acceptance of the cultus by the Pope made the cultus universal, because he alone can rule the universal Catholic Church. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to more authoritative decisions. Swibert by Pope Leo III in 804, thereafter, recourse to the judgment of the Pope was had more frequently. Pope Urban II, Pope Calixtus II, and Pope Eugene III conformed to this discipline, a decree of Pope Alexander III1170 gave the prerogative to the ope thenceforth, so far as the Western Church was concerned. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of St. Cunegunda in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to the Apostolic See concerning canonizations and he further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. His work published from 1734-8 governed the proceedings until 1917, the article Beatification and canonization process in 1914 describes the procedures followed until the promulgation of the Codex of 1917
8.
Pope Gregory XV
–
Pope Gregory XV, born Alessandro Ludovisi, was Pope from 9 February 1621 to his death in 1623. Alessandro Ludovisi was born in Bologna in 1554 to Pompeo Ludovisi and he was one of seven children and was born as the third child. He was educated at the Roman College run by the Society of Jesus in Rome and he went to the University of Bologna to get degrees in canon. His early career was as a papal jurist in Rome, and he returned to Rome in 1575 and he served as the Referendary of the Apostolic Signatura from 1593 to 1596 and was appointed as the Vicegerent of Rome in 1597, a position he maintained until 1598. He also served as the Auditor of the Sacred Roman Rota from 1599 to 1612, on 19 September 1616, Pope Paul V elevated him to the rank of cardinal and appointed him as a Cardinal Priest with the titular church of Santa Maria in Traspontina. He was crowned on 14 February 1621 by the protodeacon, Cardinal Andrea Baroni Peretti Montalto, on the same day, his youngest brother Orazio was appointed Captain General of the Church at the head of the papal army. The future revealed that Gregory XV was not disappointed in his nephew, a second nephew, Niccolò, was made reigning Prince of Piombino and Lord of the Isola dElba in 1634, having married the heiress,30 March 1632. His Declaration against Magicians and Witches was the last papal ordinance against witchcraft, former punishments were lessened, and the death penalty was limited to those who were proved to have entered into a compact with the devil, and to have committed homicide with his assistance. He was a theologian and manifested a reforming spirit. On 6 January 1622, he established the Congregation for the Propagation of the Faith and his pontificate was marked by the canonizations of Teresa of Avila, Francis Xavier, Ignatius Loyola, Philip Neri and Isidore the Farmer. He also beatified Peter of Alcantara and he was influential in bringing the Bolognese artist Guercino to Rome, a landmark in the development of the High Baroque style. He sat for his busts, one of which was by Gian Lorenzo Bernini and by Alessandro Algardi. On 12 March 1622, the pope canonized several saints, Francis Xavier, Ignatius of Loyola, Isidore the Laborer, Philip Neri and Teresa of Ávila. Gregory XV also beatified five individuals throughout his pontificate, Ambrose Sansedoni of Siena, Albert the Great, Aloysius Gonzaga, Francis Borgia, Gregory XV died in the Quirinal Palace on 8 July 1623 and was buried in the Church of SantIgnazio. He was succeeded by Pope Urban VIII, cardinals created by Gregory XV Ludovisi Alessandro Ludovisi. Cardinals of the Holy Roman Church, attribution, This article incorporates text from a publication now in the public domain, Baynes, T. S. Smith, W. R. eds. This article incorporates text from a now in the public domain, Ott. Päpstliches Zeremoniell in der Frühen Neuzeit – Das Diarium des Zeremonienmeisters Paolo Alaleone de Branca während des Pontifikats Gregors XV
9.
Calendar of saints
–
The word feast in this context does not mean a large meal, typically a celebratory one, but instead an annual religious celebration, a day dedicated to a particular saint. In the Eastern Orthodox Church, a calendar of saints is called a Menologion, Menologion may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to days in some traditions or completely removed. For example, St. Perpetua and Felicity died on 7 March, when the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March. Both days can thus be said to be their feast day, the Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally, Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title confessor was used for saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, a broader range of titles was used later, such as, Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church. Pope Pius XII added a common formula for Popes, the 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs, Pastors, Doctors of the Church, Virgins, some Christians continue the tradition of dating by saints days, their works may appear dated as The Feast of Saint Martin. Poets such as John Keats commemorate the importance of The Eve of Saint Agnes, as different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. In the present ordinary form of the Roman Rite, feast days are ranked as solemnities and those who use even earlier forms of the Roman Rite rank feast days as Doubles, Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite, in the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are, Great Feasts, middle, each portion of such feasts may also be called feasts as follows, All-Night Vigils, Polyeleos, Great Doxology, Sextuple. There are also distinctions between Simple feasts and Double, in Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book. In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations. com
_02.jpg)
Derry, George H. (1913). "St. Bruno (2)". In Herbermann, Charles. Catholic Encyclopedia. New York: Robert Appleton Company. "St. Bruno (...) had never been formally canonized. His cult, authorized for the Carthusian Order by Leo X in 1514, was extended to the whole church by Gregory XV, 17 February 1623, as a semi-double feast, and elevated to the class of doubles by Clement X, 14 March 1674."
Derry, George H. (1913). "
