Buddhism in Central Asia mainly existed in Mahayana forms and was historically especially prevalent along the Silk Road. The history of Buddhism in Central Asia is closely related to the Silk Road transmission of Buddhism during the first millennium of the common era.
Pranidhi scene, temple 9 (Cave 20). Bezeklik Thousand Buddha Caves
Sogdian merchant donors giving to the Buddha. Bezeklik Thousand Buddha Caves
Bust of a bodhisattva from Kucha, 6th-7th century. Musée Guimet.
Blue-eyed Central Asian monk teaching East-Asian monk, Bezeklik, Turfan, eastern Tarim Basin, China, 9th century; the monk on the left is possibly Tocharian, although more likely Sogdian.
Mahāyāna is a term for a broad group of Buddhist traditions, texts, philosophies, and practices developed in ancient India. It is considered one of the three main existing branches of Buddhism, the others being Theravāda and Vajrayāna. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna sūtras and their emphasis on the bodhisattva path and Prajñāpāramitā. Vajrayāna or Mantra traditions are a subset of Mahāyāna which makes use of numerous tantric methods Vajrayānists consider to help achieve Buddhahood.
An illustration in a manuscript of the Aṣṭasāhasrikā Prajñāpāramitā Sūtra from Nalanda, depicting the bodhisattva Maitreya, an important figure in Mahāyāna
The Five Tathāgatas in Shishoin Temple (Tokyo). A unique feature of Mahāyāna is the belief that there are multiple Buddhas which are currently teaching the Dharma
Mahāyāna Buddhist triad, including Bodhisattva Maitreya, the Buddha, and Bodhisattva Avalokiteśvara. 2nd–3rd century CE, Gandhāra
Seated Avalokiteshvara bodhisattva. Gandharan, from Loriyan Tangai. Kushan period, 1st – 3rd century CE. Indian Museum, Calcutta