1.
Order of Saint Benedict
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Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
2.
Dissolution of the Monasteries
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Although the policy was originally envisaged as increasing the regular income of the Crown, much former monastic property was sold off to fund Henrys military campaigns in the 1540s. Professor George W. Bernard argues, The dissolution of the monasteries in the late 1530s was one of the most revolutionary events in English history. one adult man in fifty was in religious orders. Very few English houses had been founded later than the end of the 13th century, there was a Medieval proverb in England that said if the Abbot of Glastonbury married the Abbess of Shaftesbury, the heir would have more land than the King of England. The 200 houses of friars in England and Wales constituted a distinct wave of foundations almost all occurring in the 13th century. Friaries, for the most part, were concentrated in urban areas, however, the religious changes in England under Henry VIII and Edward VI were of a different nature from those taking place in Germany, Bohemia, France, Scotland and Geneva. Bernard says there was concern in the later fifteenth and early sixteenth centuries about the condition of the monasteries. Pastoral care was seen as more important and vital than the monastic focus on contemplation, prayer. English monasticism in the 1530s may have faced grave and urgent problems, Henry wanted to change this, and in November 1529 Parliament passed Acts reforming apparent abuses in the English Church. These Acts sought to demonstrate that establishing royal jurisdiction over the Church would ensure progress in religious reformation where papal authority had been insufficient, the monasteries were next in line. The stories of monastic impropriety, vice and excess that were to be collected by Thomas Cromwells visitors may have been biased and exaggerated. Levels of monastic debt were increasing, and average numbers of professed religious were falling, only a minority of houses could now support the twelve or thirteen professed religious usually regarded as the minimum necessary to maintain the full canonical hours of the Divine Office. Extensive monastic complexes dominated English towns of any size, but most were less than half full, renaissance princes throughout Europe were facing severe financial difficulties due to sharply rising expenditures, especially to pay for armies, fighting ships and fortifications. Most tended, sooner or later, to resort to plundering monastic wealth, protestant princes would justify this by claiming divine authority, Catholic princes would obtain the agreement and connivance of the Papacy. Monastic wealth, regarded everywhere as excessive and idle, offered a standing temptation for cash-strapped secular, in terms of popular esteem however, the balance tilted the other way. By the time Henry VIII turned his mind to the business of monastery reform, the first case was that of the so-called Alien Priories. As a result of the Norman Conquest some French religious orders held substantial property through their daughter monasteries in England, some of these were merely granges, agricultural estates with a single foreign monk in residence to supervise things, others were rich foundations in their own right. Such estates were a source of income for the Crown in its French wars. If the property with which a house had been endowed by its founder were to be confiscated or surrendered, then the house ceased to exist, whether its members continued in the religious life or not
3.
Bury St Edmunds
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Bury St Edmunds is a market town in Suffolk, England. Bury St Edmunds Abbey is near the town centre, Bury is the seat of the Diocese of St Edmundsbury and Ipswich, with the episcopal see at St Edmundsbury Cathedral. The town, originally called Beodericsworth, was built on a pattern by Abbot Baldwin around 1080. It is known for brewing and malting and for a British Sugar processing factory, the town is the cultural and retail centre for West Suffolk and tourism is a major part of the economy. They all derive from Proto-Germanic *burgs meaning fortress and this in turn derives from the Proto-Indo-European root *bhrgh meaning fortified elevation, with cognates including Welsh bera and Sanskrit bhrant-. There is thus no justification for the folk etymology stating that the Cathedral Town was so called because St Edmund was buried there, the second section of the name refers to Edmund King of the East Angles, who was killed by the Vikings in the year 869. He became venerated as a saint and a martyr, and his shrine made Bury St Edmunds an important place of pilgrimage, the formal name of both the borough and the diocese is St Edmundsbury. Local residents often refer to Bury St Edmunds simply as Bury, Bury St Edmunds, supposed by some to have been the Villa Faustina of the Romans, was one of the royal towns of the Saxons. The town grew around Bury St Edmunds Abbey, a site of pilgrimage, by 925 the fame of St Edmund had spread far and wide, and the name of the town was changed to St Edmunds Bury. In 942 or 945 King Edmund had granted to the abbot and convent jurisdiction over the town, free from all secular services. Edward the Confessor made the lord of the franchise. Sweyn, in 1020, having destroyed the monastery and ejected the secular priests. Count Alan Rufus is said to have been interred at Bury St Edmunds Abbey in 1093, in the 12th and 13th centuries the head of the de Hastings family, who held the Lordship of the Manor of Ashill in Norfolk, was hereditary Steward of this abbey. On 18 March 1190, two days after the more well-known massacre of Jews at Clifford Tower in York, the people of Bury St Edmunds massacred 57 Jews. Later that year, Abbot Samson successfully petitioned King Richard I for permission to evict the towns remaining Jewish inhabitants on the grounds that everything in the town. Belonged by right to St Edmund, therefore, either the Jews should be St Edmund’s men or they should be banished from the town and this expulsion predates the Edict of Expulsion by 100 years. In 1198, a burned the shrine of St Edmund, leading to the inspection of his corpse by Abbot Samson. The town is associated with Magna Carta, by various grants from the abbots, the town gradually attained the rank of a borough
4.
Anglo-Saxons
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The Anglo-Saxons are a people who have inhabited Great Britain from the 5th century. Historically, the Anglo-Saxon period denotes the period in Britain between about 450 and 1066, after their settlement and up until the Norman conquest. The early Anglo-Saxon period includes the creation of an English nation, with many of the aspects that survive today, including government of shires. During this period, Christianity was re-established and there was a flowering of literature, charters and law were also established. The term Anglo-Saxon is popularly used for the language that was spoken and written by the Anglo-Saxons in England, in scholarly use, it is more commonly called Old English. The history of the Anglo-Saxons is the history of a cultural identity and it developed from divergent groups in association with the peoples adoption of Christianity, and was integral to the establishment of various kingdoms. Threatened by extended Danish invasions and occupation of eastern England, this identity was re-established, the visible Anglo-Saxon culture can be seen in the material culture of buildings, dress styles, illuminated texts and grave goods. Behind the symbolic nature of these emblems, there are strong elements of tribal. The elite declared themselves as kings who developed burhs, and identified their roles and peoples in Biblical terms, above all, as Helena Hamerow has observed, local and extended kin groups remained. the essential unit of production throughout the Anglo-Saxon period. Use of the term Anglo-Saxon assumes that the words Angles, Saxons or Anglo-Saxon have the meaning in all the sources. Assigning ethnic labels such as Anglo-Saxon is fraught with difficulties and this term began to be used only in the 8th century to distinguish the Germanic groups in Britain from those on the continent. The Old English ethnonym Angul-Seaxan comes from the Latin Angli-Saxones and became the name of the peoples Bede calls Anglorum, Anglo-Saxon is a term that was rarely used by Anglo-Saxons themselves, it is not an autonym. It is likely they identified as ængli, Seaxe or, more probably, also, the use of Anglo-Saxon disguises the extent to which people identified as Anglo-Scandinavian after the Viking age or the conquest of 1016, or as Anglo-Norman after the Norman conquest. The earliest historical references using this term are from outside Britain, referring to piratical Germanic raiders, Saxones who attacked the shores of Britain, procopius states that Britain was settled by three races, the Angiloi, Frisones, and Britons. The term Angli Saxones seems to have first been used in writing of the 8th century. The name therefore seemed to mean English Saxons, the Christian church seems to have used the word Angli, for example in the story of Pope Gregory I and his remark, Non Angli sed angeli. The terms ænglisc and Angelcynn were also used by West Saxon King Alfred to refer to the people, at other times he uses the term rex Anglorum, which presumably meant both Anglo-Saxons and Danes. Alfred the Great used Anglosaxonum Rex, the term Engla cyningc is used by Æthelred
5.
Martyr
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A martyr is somebody who suffers persecution and death for advocating, renouncing, refusing to renounce, or refusing to advocate a belief or cause as demanded by an external party. This refusal to comply with the presented demands results in the punishment or execution of the martyr by the oppressor, originally applied only to those who suffered for their religious beliefs, the term is now often used in connection with people imprisoned or killed for espousing a political cause. Most martyrs are considered holy or are respected by their followers, becoming symbols of exceptional leadership, Martyrs play significant roles in religions. Similarly, martyrs have had effects in secular life, including specific figures such as Socrates, as well as in politics. In its original meaning, the martyr, meaning witness, was used in the secular sphere as well as in the New Testament of the Bible. The term, in this sense, entered the English language as a loanword. The death of a martyr or the value attributed to it is called martyrdom, the early Christians who first began to use the term martyr in its new sense saw Jesus as the first and greatest martyr, on account of his crucifixion. The early Christians appear to have seen Jesus as the archetypal martyr, the word martyr is used in English to describe a wide variety of people. However, the table presents a general outline of common features present in stereotypical martyrdoms. Examples of this are found in the Mahabharata, during the great war which commenced, even Arjuna was brought down with doubts, e. g. attachment, sorrow, fear. This is where Krishna instructs Arjuna how to carry out his duty as a righteous warrior, Martyrdom in Judaism is one of the main examples of Kiddush Hashem, meaning sanctification of Gods name through public dedication to Jewish practice. Religious martyrdom is considered one of the significant contributions of Hellenistic Judaism to Western Civilization. Frend, Judaism was itself a religion of martyrdom and it was this Jewish psychology of martyrdom that inspired Christian martyrdom. In Christianity, a martyr, in accordance with the meaning of the original Greek martys in the New Testament, is one who brings a testimony, in particular, the testimony is that of the Christian Gospel, or more generally, the Word of God. A Christian witness is a biblical witness whether or not death follows, however, over time many Christian testimonies were rejected, and the witnesses put to death, and the word martyr developed its present sense. Where death ensues, the follow the example of Jesus in offering up their lives for truth. The concept of Jesus as a martyr has recently received greater attention, analyses of the Gospel passion narratives have led many scholars to conclude that they are martyrdom accounts in terms of genre and style. Several scholars have concluded that Paul the Apostle understood Jesus death as a martyrdom
6.
Edmund the Martyr
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Edmund the Martyr was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund and he is thought to have been of East Anglian origin and was first mentioned in an annal of the Anglo-Saxon Chronicle, written some years after his death. The kingdom of East Anglia was devastated by the Vikings, who destroyed any evidence of his reign. Later writers produced fictitious accounts of his life, asserting that he was born in 841, the son of Æthelweard, an obscure East Anglian king, whom it was said Edmund succeeded when he was fourteen. Later versions of Edmunds life relate that he was crowned on 25 December 855 at Burna, which at that time functioned as the capital. In 869, the Great Heathen Army advanced on East Anglia and killed Edmund. According to one legend, his head was thrown into the forest. Commentators have noted how Edmunds death bears resemblance to the fate suffered by St Sebastian, St Denis, a coinage commemorating Edmund was minted from around the time East Anglia was absorbed by the kingdom of Wessex and a popular cult emerged. In about 986, Abbo of Fleury wrote of his life, the saints remains were temporarily moved from Bury St Edmunds to London for safekeeping in 1010. His shrine at Bury was visited by kings, including Canute, who was responsible for rebuilding the abbey. During the Middle Ages, when Edmund was regarded as the saint of England, Bury and its magnificent abbey grew wealthy. Edmund is first mentioned in the Anglo-Saxon Chronicle annal for 870, by tradition, Edmund is thought to have been born in 841 and to have acceded to the East Anglian throne in around 855. Nothing is known of his life or reign, as no contemporary East Anglian documents from this period have survived, later medieval chroniclers have provided dubious accounts of his life, in the absence of any real details. The most credible theory for Edmund’s parentage suggests Ealhhere, brother-in-law to King Æthelstan of Kent, as Edmund’s father, Edmund cannot be placed within any ruling dynasty. Numismatic evidence suggests he succeeded Æthelweard and it is known that a variety of different coins were minted by Edmunds moneyers during his reign. The letters AN, standing for Anglia, only appear on the coins of Edmund and Æthelstan of East Anglia, later specimens read + EADMUND REX and so it is possible for his coins to be divided chronologically. Otherwise, no chronology for his coins has been confirmed and it relates that Her rad se here ofer Mierce innan East Engle and wiñt setl namon. And þy wint Eadmund cying him wiþ feaht. and þa Deniscan sige naman þone cyning ofslogon. by tradition the leaders who slew the king were Ivar the Boneless and his brother Ubba
7.
Gatehouse
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A gatehouse, in architectural terminology, is a building enclosing or accompanying a gateway for a castle, manor house, fort, town or similar buildings of importance. Gatehouses made their first appearance in the early antiquity when it became necessary to protect the entrance to a castle or town. Over time, they evolved into very complicated structures with many lines of defence, strongly fortified gatehouses would normally include a drawbridge, one or more portcullises, machicolations, arrow loops and possibly even murder-holes where stones would be dropped on attackers. In some castles, the gatehouse was so strongly fortified it took on the function of a keep, examples of such gate keeps can be found at Bodiam Castle and Beaumaris Castle. In the late Middle Ages, some of these arrow loops might have converted into gun loops. Sometimes gatehouses formed part of fortifications, perhaps defending the passage of a bridge across a river or a moat. York has four important gatehouses, known as Bars, in its city walls, the French term for gatehouse is logis-porche. This could be a large, complex structure that served both as a gateway and lodging or it could have composed of a gateway through an enclosing wall. A very large gatehouse might be called a châtelet, at the end of the Middle Ages, many gatehouses in England and France were converted into beautiful, grand entrance structures to manor houses or estates. Many of them became a separate feature free-standing or attached to the manor or mansion only by an enclosing wall, by this time the gatehouse had lost its defensive purpose and had become more of a monumental structure designed to harmonise with the manor or mansion. On the continent of Europe, there are examples of surviving gatehouses in France, Austria. Bargate, in Hampshire is a gatehouse in the city centre of Southampton. Constructed in 1180 as part of the Southampton town walls Ightham Mote, Durham Castle, in Durham has an 11th-century gatehouse that is now used as accommodation for students attending University College, Durham. Layer Marney Tower, the apotheosis of the Tudor gatehouse, stokesay Castle, a 13th-century fortified manor house in Shropshire has a Jacobean half-timbered gatehouse. Stanway House, Stanway, Gloucestershire, where the gatehouse measures 44 ft. by 22 ft. and has three storeys, westwood House, Worcestershire, which has a frontage of 54 ft. with two storeys. Burton Agnes Hall, East Riding of Yorkshire, which has three storeys and is flanked by octagonal towers at the angles. Hylton Castle, Hylton, Sunderland, although it is an actual castle, château de Châteaubriant, two gatehouses, one for the lower bailey, one for the upper ward. Château de Suscinio, a large 15th-century gatehouse in the style, Morbihan
8.
Cnut the Great
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King Cnut the Great, also known as Canute, was King of Denmark, England, and Norway, together often referred to as the Anglo-Scandinavian or North Sea Empire. After his death, the deaths of his heirs within a decade, the medieval historian Norman Cantor said he was the most effective king in Anglo-Saxon history, though he was Danish and not a Briton or Anglo-Saxon. Cnuts father was Sweyn Forkbeard, King of Denmark, the identity of his mother is uncertain, although medieval tradition makes her a daughter of Mieszko I. As a Danish prince, Cnut won the throne of England in 1016 in the wake of centuries of Viking activity in northwestern Europe and his accession to the Danish throne in 1018 brought the crowns of England and Denmark together. Cnut maintained his power by uniting Danes and English under cultural bonds of wealth and custom, after a decade of conflict with opponents in Scandinavia, Cnut claimed the crown of Norway in Trondheim in 1028. The Swedish city Sigtuna was held by Cnut and he had coins struck there that called him king, but there is no narrative record of his occupation. Cnut attempted to gain concessions on the tolls his people had to pay on the way to Rome from other magnates of medieval Christendom, the Anglo-Saxon kings used the title king of the English. Cnut was ealles Engla landes cyning—king of all England, Cnut was a son of the Danish Prince Sweyn Forkbeard, who was the son and heir to King Harald Bluetooth from a line of Scandinavian rulers central to the unification of Denmark. Neither the place nor the date of his birth are known, Harthacnut was the semi-legendary founder of the Danish royal house at the beginning of the 10th century, and his son, Gorm the Old, was the first in the official line. Harald Bluetooth, Gorms son and Cnuts grandfather, was the Danish king at the time of the Christianization of Denmark, Cnut was two years old when his grandfather, Harald Bluetooth, died, and his father, Sweyn Forkbeard, assumed the throne. The Chronicon of Thietmar of Merseburg and the Encomium Emmae report Cnuts mother as having been a daughter of Mieszko I of Poland, since in the Norse sagas the king of Vindland is always Burislav, this is reconcilable with the assumption that her father was Mieszko. Different theories regarding the number and ancestry of Sweyns wives have been brought forward, Cnuts brother Harald was the first born and crown prince. His date of birth, like his mothers name, is unknown, contemporary works such as the Chronicon and the Encomium Emmae, do not mention this. Even so, in a Knútsdrápa by the skald Óttarr svarti and it also mentions a battle identifiable with Sweyn Forkbeards invasion of England and attack on the city of Norwich, in 1003/04, after the St. Brices Day massacre of Danes by the English, in 1002. If it is the case that Cnut was part of this, his birthdate may be near 990, if not, and the skalds poetic verse envisages another assault, such as Forkbeards conquest of England in 1013/14, it may even suggest a birth date nearer 1000. There is a passage of the Encomiast with a reference to the force Cnut led in his English conquest of 1015/16, here it says all the Vikings were of mature age under Cnut the king. He had a fair complexion none-the-less, and a fine, thick head of hair and his eyes were better than those of other men, both the handsomer and the keener of their sight. Hardly anything is known for sure of Cnuts life until the year he was part of a Scandinavian force under his father, King Sweyn and it was the climax to a succession of Viking raids spread over a number of decades
9.
St Benet's Abbey
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St Benets Abbey is a ruined abbey of the Order of Saint Benedict situated on the River Bure within The Broads in Norfolk England. It is also known as St Benets at Holme or Hulme, St Benet is another name for Benedict Biscop, the 7th-century Northumbrian famous for his founding of Monkwearmouth-Jarrow. St Benets, according to tradition, was founded on the site of a ninth-century monastery where the hermit Suneman was martyred by the Danes. About the end of the century it was rebuilt by one Wulfric. 1022, its estates of Horning, Ludham and Neatishead were confirmed by King Canute, other early benefactors included Edith Swannesha, concubine to Harold II, and Earl Ralf II of East Anglia. In 1065 the abbey established a cell at Rumburgh Priory in Suffolk, at the time of the Norman Conquest Harold Godwinson put the abbot of St Benets, Aelfwold, in charge of defending the coast against invasion. After the Conquest, Aelfwold fled to Denmark, and the estates suffered encroachments by neighbouring landowners. The site was enclosed by a wall with battlements in 1327, Sir John Fastolf, the inspiration for Shakespeares Falstaff, was buried here in December 1459, next to his wife Millicent in a new aisle built by Fastolf on the South side of the abbey church. It has been claimed that St Benets is the religious house not closed down by Henry VIII during the Dissolution of the Monasteries. Instead he united the Abbacy with the bishopric of Norwich and therefore that the Bishops of Norwich have remained abbots of St Benets to this day. The Bishop of Norwich, as Abbot, arrives once a year, standing in the bow of a wherry, after the Dissolution the majority of the buildings at the site were demolished, with the exclusion of the gatehouse, which is now a grade I listed building. In the second half of the century, a farmer built a windmill, later converted to a windpump, inside the abbey gatehouse. The windmill, which ceased operating approximately a century later and is now a ruin, is a grade II* listed building. On 2 August 1987 a cross made from oak from the Royal Estate at Sandringham was erected on the High Altar, the years listed are election dates Johannes de Oxenedes. Sir Henry Ellis, ed. Chronica Johannis de Oxenedes, St. Benet of Holme and the Norman Conquest. Licence, T. Suneman and Wulfric, two saints of St Benedicts abbey at Holme in Norfolk. Stephen Cooper, The Real Falstaff, Sir John Fastolf and the Hundred Years war, Norfolk Archaeological Trust - Owners of St Benets at Holme St Benets Abbey Mill History
10.
Bishop of Norwich
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The Bishop of Norwich is the ordinary of the Church of England Diocese of Norwich in the Province of Canterbury. The diocese covers most of the county of Norfolk and part of Suffolk, the current Bishop of Norwich is Graham James, who signs as +Graham Norvic. The see is in the city of Norwich and the seat is located at the Cathedral Church of the Holy, the Bishops residence is Bishops House, Norwich. East Anglia has held a bishopric since 630, when the first cathedral was founded at Dommoc, in 673, the see was divided into the bishoprics of Dunwich and Elmham, which were reunited by mid 950s, with the seat located at Elmham. After the Conquest the seat was moved in 1070 to Thetford, before finally being located in Norwich in 1094 under William II, ahead of the completion of the new cathedral building. In about 630 or 631, a diocese was established by St. Felix for the Kingdom of the East Angles, in 672, the diocese was divided into the sees of Dunwich and Elmham by St. Theodore, Archbishop of Canterbury. The line of bishops of Elmham continued until it was interrupted by the Danish Viking invasions in the late 9th, by the mid 950s, the sees of Elmham and Dunwich were reunited under one bishop, with the episcopal see at Elmham. After the Norman conquest, the see was transferred to Thetford in 1075, though the see took the name Norwich in the 11th century, its history goes back 500 years earlier, to the final conversion of the kingdom of East Anglia by St Felix. The East Angles became Christian during the reign of Sigeberht, who succeeded to the kingdom in 628, Felix fixed his see at Dommoc, which may have been at Dunwich, now almost entirely submerged off the coast of Suffolk. From there he evangelized the areas corresponding to the counties of Norfolk, Suffolk and Cambridgeshire. He was succeeded in turn by Thomas in 647, Brigilsus and Bifus, upon the death of Bifus, in 673 Theodore, the Archbishop of Canterbury, divided the see between Dunwich and Elmham. The see of Elmham came to an end in about 870, after the East Anglian king Edmund, East Anglia was ravaged, the churches and monasteries destroyed, and Christianity was only practised with difficulty. Wilred, Bishop of Dunwich seems then to have reunited the dioceses, the line of his successors at Elmham then descended to Herfast, a chaplain to William the Conqueror, who removed his see to Thetford Priory and died in 1084. Herbert founded a priory in Norwich in expiation for his sin, the See of Thetford was formed when Herfast moved the episcopal see from Elmham to Thetford in 1075. This short-lived see continued until it was moved to Norwich in 1094, the chapter of secular canons was dissolved and monks took their place. The foundation-stone of the new cathedral at Norwich was laid in 1096, by the time of his death in 1119, Herbert de Losinga had completed the choir, which is apsidal and encircled by a procession path, and which originally gave access to three Norman chapels. His successor, Everard, completed the long Norman nave so that the cathedral is a very early twelfth-century building, the chief of these is the Lady Chapel, the cloisters, the West Window, the rood screen, the spire and the vault spanning the nave. The cathedral suffered much from iconoclasm during the Reformation and the civil wars, the Norwich diocese consisted of Norfolk and Suffolk with some parts of Cambridgeshire, being divided into four archdeaconries, Norfolk, Norwich, Suffolk, and Sudbury
Herbermann, Charles, ed. (1913). "The Abbey of Bury St. Edmund's". Catholic Encyclopedia. New York: Robert Appleton Company.
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