1.
Benedictine
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Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
2.
Dissolution of the monasteries
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Although the policy was originally envisaged as increasing the regular income of the Crown, much former monastic property was sold off to fund Henrys military campaigns in the 1540s. Professor George W. Bernard argues, The dissolution of the monasteries in the late 1530s was one of the most revolutionary events in English history. one adult man in fifty was in religious orders. Very few English houses had been founded later than the end of the 13th century, there was a Medieval proverb in England that said if the Abbot of Glastonbury married the Abbess of Shaftesbury, the heir would have more land than the King of England. The 200 houses of friars in England and Wales constituted a distinct wave of foundations almost all occurring in the 13th century. Friaries, for the most part, were concentrated in urban areas, however, the religious changes in England under Henry VIII and Edward VI were of a different nature from those taking place in Germany, Bohemia, France, Scotland and Geneva. Bernard says there was concern in the later fifteenth and early sixteenth centuries about the condition of the monasteries. Pastoral care was seen as more important and vital than the monastic focus on contemplation, prayer. English monasticism in the 1530s may have faced grave and urgent problems, Henry wanted to change this, and in November 1529 Parliament passed Acts reforming apparent abuses in the English Church. These Acts sought to demonstrate that establishing royal jurisdiction over the Church would ensure progress in religious reformation where papal authority had been insufficient, the monasteries were next in line. The stories of monastic impropriety, vice and excess that were to be collected by Thomas Cromwells visitors may have been biased and exaggerated. Levels of monastic debt were increasing, and average numbers of professed religious were falling, only a minority of houses could now support the twelve or thirteen professed religious usually regarded as the minimum necessary to maintain the full canonical hours of the Divine Office. Extensive monastic complexes dominated English towns of any size, but most were less than half full, renaissance princes throughout Europe were facing severe financial difficulties due to sharply rising expenditures, especially to pay for armies, fighting ships and fortifications. Most tended, sooner or later, to resort to plundering monastic wealth, protestant princes would justify this by claiming divine authority, Catholic princes would obtain the agreement and connivance of the Papacy. Monastic wealth, regarded everywhere as excessive and idle, offered a standing temptation for cash-strapped secular, in terms of popular esteem however, the balance tilted the other way. By the time Henry VIII turned his mind to the business of monastery reform, the first case was that of the so-called Alien Priories. As a result of the Norman Conquest some French religious orders held substantial property through their daughter monasteries in England, some of these were merely granges, agricultural estates with a single foreign monk in residence to supervise things, others were rich foundations in their own right. Such estates were a source of income for the Crown in its French wars. If the property with which a house had been endowed by its founder were to be confiscated or surrendered, then the house ceased to exist, whether its members continued in the religious life or not
3.
Bury St Edmunds
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Bury St Edmunds is a market town in Suffolk, England. Bury St Edmunds Abbey is near the town centre, Bury is the seat of the Diocese of St Edmundsbury and Ipswich, with the episcopal see at St Edmundsbury Cathedral. The town, originally called Beodericsworth, was built on a pattern by Abbot Baldwin around 1080. It is known for brewing and malting and for a British Sugar processing factory, the town is the cultural and retail centre for West Suffolk and tourism is a major part of the economy. They all derive from Proto-Germanic *burgs meaning fortress and this in turn derives from the Proto-Indo-European root *bhrgh meaning fortified elevation, with cognates including Welsh bera and Sanskrit bhrant-. There is thus no justification for the folk etymology stating that the Cathedral Town was so called because St Edmund was buried there, the second section of the name refers to Edmund King of the East Angles, who was killed by the Vikings in the year 869. He became venerated as a saint and a martyr, and his shrine made Bury St Edmunds an important place of pilgrimage, the formal name of both the borough and the diocese is St Edmundsbury. Local residents often refer to Bury St Edmunds simply as Bury, Bury St Edmunds, supposed by some to have been the Villa Faustina of the Romans, was one of the royal towns of the Saxons. The town grew around Bury St Edmunds Abbey, a site of pilgrimage, by 925 the fame of St Edmund had spread far and wide, and the name of the town was changed to St Edmunds Bury. In 942 or 945 King Edmund had granted to the abbot and convent jurisdiction over the town, free from all secular services. Edward the Confessor made the lord of the franchise. Sweyn, in 1020, having destroyed the monastery and ejected the secular priests. Count Alan Rufus is said to have been interred at Bury St Edmunds Abbey in 1093, in the 12th and 13th centuries the head of the de Hastings family, who held the Lordship of the Manor of Ashill in Norfolk, was hereditary Steward of this abbey. On 18 March 1190, two days after the more well-known massacre of Jews at Clifford Tower in York, the people of Bury St Edmunds massacred 57 Jews. Later that year, Abbot Samson successfully petitioned King Richard I for permission to evict the towns remaining Jewish inhabitants on the grounds that everything in the town. Belonged by right to St Edmund, therefore, either the Jews should be St Edmund’s men or they should be banished from the town and this expulsion predates the Edict of Expulsion by 100 years. In 1198, a burned the shrine of St Edmund, leading to the inspection of his corpse by Abbot Samson. The town is associated with Magna Carta, by various grants from the abbots, the town gradually attained the rank of a borough
4.
Anglo-Saxon
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The Anglo-Saxons are a people who have inhabited Great Britain from the 5th century. Historically, the Anglo-Saxon period denotes the period in Britain between about 450 and 1066, after their settlement and up until the Norman conquest. The early Anglo-Saxon period includes the creation of an English nation, with many of the aspects that survive today, including government of shires. During this period, Christianity was re-established and there was a flowering of literature, charters and law were also established. The term Anglo-Saxon is popularly used for the language that was spoken and written by the Anglo-Saxons in England, in scholarly use, it is more commonly called Old English. The history of the Anglo-Saxons is the history of a cultural identity and it developed from divergent groups in association with the peoples adoption of Christianity, and was integral to the establishment of various kingdoms. Threatened by extended Danish invasions and occupation of eastern England, this identity was re-established, the visible Anglo-Saxon culture can be seen in the material culture of buildings, dress styles, illuminated texts and grave goods. Behind the symbolic nature of these emblems, there are strong elements of tribal. The elite declared themselves as kings who developed burhs, and identified their roles and peoples in Biblical terms, above all, as Helena Hamerow has observed, local and extended kin groups remained. the essential unit of production throughout the Anglo-Saxon period. Use of the term Anglo-Saxon assumes that the words Angles, Saxons or Anglo-Saxon have the meaning in all the sources. Assigning ethnic labels such as Anglo-Saxon is fraught with difficulties and this term began to be used only in the 8th century to distinguish the Germanic groups in Britain from those on the continent. The Old English ethnonym Angul-Seaxan comes from the Latin Angli-Saxones and became the name of the peoples Bede calls Anglorum, Anglo-Saxon is a term that was rarely used by Anglo-Saxons themselves, it is not an autonym. It is likely they identified as ængli, Seaxe or, more probably, also, the use of Anglo-Saxon disguises the extent to which people identified as Anglo-Scandinavian after the Viking age or the conquest of 1016, or as Anglo-Norman after the Norman conquest. The earliest historical references using this term are from outside Britain, referring to piratical Germanic raiders, Saxones who attacked the shores of Britain, procopius states that Britain was settled by three races, the Angiloi, Frisones, and Britons. The term Angli Saxones seems to have first been used in writing of the 8th century. The name therefore seemed to mean English Saxons, the Christian church seems to have used the word Angli, for example in the story of Pope Gregory I and his remark, Non Angli sed angeli. The terms ænglisc and Angelcynn were also used by West Saxon King Alfred to refer to the people, at other times he uses the term rex Anglorum, which presumably meant both Anglo-Saxons and Danes. Alfred the Great used Anglosaxonum Rex, the term Engla cyningc is used by Æthelred
5.
Martyr
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A martyr is somebody who suffers persecution and death for advocating, renouncing, refusing to renounce, or refusing to advocate a belief or cause as demanded by an external party. This refusal to comply with the presented demands results in the punishment or execution of the martyr by the oppressor, originally applied only to those who suffered for their religious beliefs, the term is now often used in connection with people imprisoned or killed for espousing a political cause. Most martyrs are considered holy or are respected by their followers, becoming symbols of exceptional leadership, Martyrs play significant roles in religions. Similarly, martyrs have had effects in secular life, including specific figures such as Socrates, as well as in politics. In its original meaning, the martyr, meaning witness, was used in the secular sphere as well as in the New Testament of the Bible. The term, in this sense, entered the English language as a loanword. The death of a martyr or the value attributed to it is called martyrdom, the early Christians who first began to use the term martyr in its new sense saw Jesus as the first and greatest martyr, on account of his crucifixion. The early Christians appear to have seen Jesus as the archetypal martyr, the word martyr is used in English to describe a wide variety of people. However, the table presents a general outline of common features present in stereotypical martyrdoms. Examples of this are found in the Mahabharata, during the great war which commenced, even Arjuna was brought down with doubts, e. g. attachment, sorrow, fear. This is where Krishna instructs Arjuna how to carry out his duty as a righteous warrior, Martyrdom in Judaism is one of the main examples of Kiddush Hashem, meaning sanctification of Gods name through public dedication to Jewish practice. Religious martyrdom is considered one of the significant contributions of Hellenistic Judaism to Western Civilization. Frend, Judaism was itself a religion of martyrdom and it was this Jewish psychology of martyrdom that inspired Christian martyrdom. In Christianity, a martyr, in accordance with the meaning of the original Greek martys in the New Testament, is one who brings a testimony, in particular, the testimony is that of the Christian Gospel, or more generally, the Word of God. A Christian witness is a biblical witness whether or not death follows, however, over time many Christian testimonies were rejected, and the witnesses put to death, and the word martyr developed its present sense. Where death ensues, the follow the example of Jesus in offering up their lives for truth. The concept of Jesus as a martyr has recently received greater attention, analyses of the Gospel passion narratives have led many scholars to conclude that they are martyrdom accounts in terms of genre and style. Several scholars have concluded that Paul the Apostle understood Jesus death as a martyrdom
6.
Edmund the Martyr
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Edmund the Martyr was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund and he is thought to have been of East Anglian origin and was first mentioned in an annal of the Anglo-Saxon Chronicle, written some years after his death. The kingdom of East Anglia was devastated by the Vikings, who destroyed any evidence of his reign. Later writers produced fictitious accounts of his life, asserting that he was born in 841, the son of Æthelweard, an obscure East Anglian king, whom it was said Edmund succeeded when he was fourteen. Later versions of Edmunds life relate that he was crowned on 25 December 855 at Burna, which at that time functioned as the capital. In 869, the Great Heathen Army advanced on East Anglia and killed Edmund. According to one legend, his head was thrown into the forest. Commentators have noted how Edmunds death bears resemblance to the fate suffered by St Sebastian, St Denis, a coinage commemorating Edmund was minted from around the time East Anglia was absorbed by the kingdom of Wessex and a popular cult emerged. In about 986, Abbo of Fleury wrote of his life, the saints remains were temporarily moved from Bury St Edmunds to London for safekeeping in 1010. His shrine at Bury was visited by kings, including Canute, who was responsible for rebuilding the abbey. During the Middle Ages, when Edmund was regarded as the saint of England, Bury and its magnificent abbey grew wealthy. Edmund is first mentioned in the Anglo-Saxon Chronicle annal for 870, by tradition, Edmund is thought to have been born in 841 and to have acceded to the East Anglian throne in around 855. Nothing is known of his life or reign, as no contemporary East Anglian documents from this period have survived, later medieval chroniclers have provided dubious accounts of his life, in the absence of any real details. The most credible theory for Edmund’s parentage suggests Ealhhere, brother-in-law to King Æthelstan of Kent, as Edmund’s father, Edmund cannot be placed within any ruling dynasty. Numismatic evidence suggests he succeeded Æthelweard and it is known that a variety of different coins were minted by Edmunds moneyers during his reign. The letters AN, standing for Anglia, only appear on the coins of Edmund and Æthelstan of East Anglia, later specimens read + EADMUND REX and so it is possible for his coins to be divided chronologically. Otherwise, no chronology for his coins has been confirmed and it relates that Her rad se here ofer Mierce innan East Engle and wiñt setl namon. And þy wint Eadmund cying him wiþ feaht. and þa Deniscan sige naman þone cyning ofslogon. by tradition the leaders who slew the king were Ivar the Boneless and his brother Ubba
7.
Great Heathen Army
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Since the late 8th century, the Vikings had settled for mainly hit-and-run raids on centres of wealth, such as monasteries. However, the intent of the Great Army was different and it was much larger than the usual raiding party and its purpose was to conquer. The name Great Heathen Army is derived from the Anglo-Saxon Chronicle of 865, legend has it that the force was led by three sons of Ragnar Lodbrok. The campaign of invasion and conquest against the four remaining Anglo-Saxon kingdoms lasted 14 years, unlike many of the Scandinavian raiding armies of the period, surviving sources give no firm indication of its numbers, but it was clearly amongst the largest forces of its kind. The invaders initially landed in East Anglia, where the king provided them with horses for their campaign in return for peace and they spent the winter of 865–66 at Thetford, before marching north to capture York in November 866. York had been founded as the Roman legionary fortress of Eboracum, during 868, the army marched deep into Mercia and wintered in Nottingham, where it was besieged by a joint force from the kingdoms of Mercia and Wessex. With no progress being made, the Mercians agreed to terms with the Viking army, in 870, the Great Army returned to East Anglia, conquering it and killing its king. The army moved to quarters in Thetford. In 871, the Vikings moved on to Wessex, where Alfred the Great was content to pay them to leave, the army then marched to London to overwinter in 872 before moving back to Northumbria in 873. It again returned to Mercia, conquering it in 874 and overwintering at Repton on the River Trent, by this time, only the kingdom of Wessex had not been conquered by the invading Vikings. It was towards the end of 875 when the army started their invasion of Wessex. Viking raids began in England in the late 8th century, primarily on monasteries, the first monastery to be raided was in 793 at Lindisfarne, off the northeast coast, the Anglo-Saxon Chronicle described the Vikings as heathen men. Monasteries and minster churches were popular targets as they were wealthy and had valuable objects that were portable, the Anglo-Saxon Chronicle for the year 840 says that Æthelwulf of Wessex was defeated at Carhampton, Somerset, after 35 Viking ships had landed in the area. The Annals of St. Bertin also reported the incident, stating, after a battle lasting three days, the Northmen emerged the winners – plundering, looting, slaughtering everywhere. They wielded power over the land at will, despite this setback, Æthelwulf did have some success against the Vikings. The Anglo-Saxon Chronicle has repeated references during his reign of victories won by ealdormen with the men of their shires. However, the raiding of England continued on and off until the 860s, when instead of raiding and this army was described by the Anglo-Saxon Chronicle as a Great Heathen Army. Historians provide varying estimates for the size of the Great Heathen Army, according to the minimalist scholars, such as Pete Sawyer, the army may have been smaller than traditionally thought
8.
Gatehouse
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A gatehouse, in architectural terminology, is a building enclosing or accompanying a gateway for a castle, manor house, fort, town or similar buildings of importance. Gatehouses made their first appearance in the early antiquity when it became necessary to protect the entrance to a castle or town. Over time, they evolved into very complicated structures with many lines of defence, strongly fortified gatehouses would normally include a drawbridge, one or more portcullises, machicolations, arrow loops and possibly even murder-holes where stones would be dropped on attackers. In some castles, the gatehouse was so strongly fortified it took on the function of a keep, examples of such gate keeps can be found at Bodiam Castle and Beaumaris Castle. In the late Middle Ages, some of these arrow loops might have converted into gun loops. Sometimes gatehouses formed part of fortifications, perhaps defending the passage of a bridge across a river or a moat. York has four important gatehouses, known as Bars, in its city walls, the French term for gatehouse is logis-porche. This could be a large, complex structure that served both as a gateway and lodging or it could have composed of a gateway through an enclosing wall. A very large gatehouse might be called a châtelet, at the end of the Middle Ages, many gatehouses in England and France were converted into beautiful, grand entrance structures to manor houses or estates. Many of them became a separate feature free-standing or attached to the manor or mansion only by an enclosing wall, by this time the gatehouse had lost its defensive purpose and had become more of a monumental structure designed to harmonise with the manor or mansion. On the continent of Europe, there are examples of surviving gatehouses in France, Austria. Bargate, in Hampshire is a gatehouse in the city centre of Southampton. Constructed in 1180 as part of the Southampton town walls Ightham Mote, Durham Castle, in Durham has an 11th-century gatehouse that is now used as accommodation for students attending University College, Durham. Layer Marney Tower, the apotheosis of the Tudor gatehouse, stokesay Castle, a 13th-century fortified manor house in Shropshire has a Jacobean half-timbered gatehouse. Stanway House, Stanway, Gloucestershire, where the gatehouse measures 44 ft. by 22 ft. and has three storeys, westwood House, Worcestershire, which has a frontage of 54 ft. with two storeys. Burton Agnes Hall, East Riding of Yorkshire, which has three storeys and is flanked by octagonal towers at the angles. Hylton Castle, Hylton, Sunderland, although it is an actual castle, château de Châteaubriant, two gatehouses, one for the lower bailey, one for the upper ward. Château de Suscinio, a large 15th-century gatehouse in the style, Morbihan
9.
Hoxne
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Hoxne /ˈhɒksən/ is an anciently-established village in the Mid Suffolk district of Suffolk, England, about five miles east-southeast of Diss, Norfolk and 1⁄2 mile south of the River Waveney. The parish is shaped, covering the villages of Hoxne, Cross Street and Heckfield Green. In geology, Hoxne gives its name to the Hoxnian Stage, the area around the village is of remarkable archaeological importance, as the find-spot of the Hoxne Hoard of Roman treasure, very early finds of handaxes and as the type site for the Hoxnian Stage. John Frere was the first person to recognise the flint hand tools found deep in a pit at Hoxne as being man-made. Teams headed by the University of Chicago made extensive excavations at Freres site for five years between 1971 and 1978, ice sheets returned. to the north-west of Europe. and a new pattern of episodic occupation was set in motion, lasting over three-hundred thousand years. The Hoard consists of 14,865 Roman gold, silver and bronze coins from the fourth and early fifth centuries. These objects are now in the British Museum in London, where the most important pieces, in 1993, the Treasure Valuation Committee valued the hoard at £1.75 million. The village is home to a 15th Century, Grade II listed lodge, formerly known as Bishops Lodge. It is today a pub, The Swan. It is said that Saint Edmund, King of East Anglia, a newly married couple saw the kings gold spurs and gave his location away to his enemies. According to the legend, Saint Edmund put a curse on all couples who cross the bridge on their way to get married
10.
Canute
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King Cnut the Great, also known as Canute, was King of Denmark, England, and Norway, together often referred to as the Anglo-Scandinavian or North Sea Empire. After his death, the deaths of his heirs within a decade, the medieval historian Norman Cantor said he was the most effective king in Anglo-Saxon history, though he was Danish and not a Briton or Anglo-Saxon. Cnuts father was Sweyn Forkbeard, King of Denmark, the identity of his mother is uncertain, although medieval tradition makes her a daughter of Mieszko I. As a Danish prince, Cnut won the throne of England in 1016 in the wake of centuries of Viking activity in northwestern Europe and his accession to the Danish throne in 1018 brought the crowns of England and Denmark together. Cnut maintained his power by uniting Danes and English under cultural bonds of wealth and custom, after a decade of conflict with opponents in Scandinavia, Cnut claimed the crown of Norway in Trondheim in 1028. The Swedish city Sigtuna was held by Cnut and he had coins struck there that called him king, but there is no narrative record of his occupation. Cnut attempted to gain concessions on the tolls his people had to pay on the way to Rome from other magnates of medieval Christendom, the Anglo-Saxon kings used the title king of the English. Cnut was ealles Engla landes cyning—king of all England, Cnut was a son of the Danish Prince Sweyn Forkbeard, who was the son and heir to King Harald Bluetooth from a line of Scandinavian rulers central to the unification of Denmark. Neither the place nor the date of his birth are known, Harthacnut was the semi-legendary founder of the Danish royal house at the beginning of the 10th century, and his son, Gorm the Old, was the first in the official line. Harald Bluetooth, Gorms son and Cnuts grandfather, was the Danish king at the time of the Christianization of Denmark, Cnut was two years old when his grandfather, Harald Bluetooth, died, and his father, Sweyn Forkbeard, assumed the throne. The Chronicon of Thietmar of Merseburg and the Encomium Emmae report Cnuts mother as having been a daughter of Mieszko I of Poland, since in the Norse sagas the king of Vindland is always Burislav, this is reconcilable with the assumption that her father was Mieszko. Different theories regarding the number and ancestry of Sweyns wives have been brought forward, Cnuts brother Harald was the first born and crown prince. His date of birth, like his mothers name, is unknown, contemporary works such as the Chronicon and the Encomium Emmae, do not mention this. Even so, in a Knútsdrápa by the skald Óttarr svarti and it also mentions a battle identifiable with Sweyn Forkbeards invasion of England and attack on the city of Norwich, in 1003/04, after the St. Brices Day massacre of Danes by the English, in 1002. If it is the case that Cnut was part of this, his birthdate may be near 990, if not, and the skalds poetic verse envisages another assault, such as Forkbeards conquest of England in 1013/14, it may even suggest a birth date nearer 1000. There is a passage of the Encomiast with a reference to the force Cnut led in his English conquest of 1015/16, here it says all the Vikings were of mature age under Cnut the king. He had a fair complexion none-the-less, and a fine, thick head of hair and his eyes were better than those of other men, both the handsomer and the keener of their sight. Hardly anything is known for sure of Cnuts life until the year he was part of a Scandinavian force under his father, King Sweyn and it was the climax to a succession of Viking raids spread over a number of decades
11.
St Benet's Abbey
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St Benets Abbey is a ruined abbey of the Order of Saint Benedict situated on the River Bure within The Broads in Norfolk England. It is also known as St Benets at Holme or Hulme, St Benet is another name for Benedict Biscop, the 7th-century Northumbrian famous for his founding of Monkwearmouth-Jarrow. St Benets, according to tradition, was founded on the site of a ninth-century monastery where the hermit Suneman was martyred by the Danes. About the end of the century it was rebuilt by one Wulfric. 1022, its estates of Horning, Ludham and Neatishead were confirmed by King Canute, other early benefactors included Edith Swannesha, concubine to Harold II, and Earl Ralf II of East Anglia. In 1065 the abbey established a cell at Rumburgh Priory in Suffolk, at the time of the Norman Conquest Harold Godwinson put the abbot of St Benets, Aelfwold, in charge of defending the coast against invasion. After the Conquest, Aelfwold fled to Denmark, and the estates suffered encroachments by neighbouring landowners. The site was enclosed by a wall with battlements in 1327, Sir John Fastolf, the inspiration for Shakespeares Falstaff, was buried here in December 1459, next to his wife Millicent in a new aisle built by Fastolf on the South side of the abbey church. It has been claimed that St Benets is the religious house not closed down by Henry VIII during the Dissolution of the Monasteries. Instead he united the Abbacy with the bishopric of Norwich and therefore that the Bishops of Norwich have remained abbots of St Benets to this day. The Bishop of Norwich, as Abbot, arrives once a year, standing in the bow of a wherry, after the Dissolution the majority of the buildings at the site were demolished, with the exclusion of the gatehouse, which is now a grade I listed building. In the second half of the century, a farmer built a windmill, later converted to a windpump, inside the abbey gatehouse. The windmill, which ceased operating approximately a century later and is now a ruin, is a grade II* listed building. On 2 August 1987 a cross made from oak from the Royal Estate at Sandringham was erected on the High Altar, the years listed are election dates Johannes de Oxenedes. Sir Henry Ellis, ed. Chronica Johannis de Oxenedes, St. Benet of Holme and the Norman Conquest. Licence, T. Suneman and Wulfric, two saints of St Benedicts abbey at Holme in Norfolk. Stephen Cooper, The Real Falstaff, Sir John Fastolf and the Hundred Years war, Norfolk Archaeological Trust - Owners of St Benets at Holme St Benets Abbey Mill History
12.
Abbot
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Abbot, meaning father, is an ecclesiastical title given to the male head of a monastery in various traditions, including Christianity. The office may also be given as a title to a clergyman who is not the head of a monastery. The word is derived from the Aramaic av meaning father or abba, in the Septuagint, it was written as abbas. At first it was employed as a title for any monk. The title abbot came into general use in western monastic orders whose members include priests. An abbot is the head and chief governor of a community of monks, the English version for a female monastic head is abbess. In Egypt, the first home of monasticism, the jurisdiction of the abbot, or archimandrite, was, sometimes he ruled over only one community, sometimes over several, each of which had its own abbot as well. Saint John Cassian speaks of an abbot of the Thebaid who had 500 monks under him, by the Rule of St Benedict, which, until the Cluniac reforms, was the norm in the West, the abbot has jurisdiction over only one community. Monks, as a rule, were laymen, nor at the outset was the abbot any exception, for the reception of the sacraments, and for other religious offices, the abbot and his monks were commanded to attend the nearest church. This rule proved inconvenient when a monastery was situated in a desert or at a distance from a city, the change spread more slowly in the West, where the office of abbot was commonly filled by laymen till the end of the 7th century. The ecclesiastical leadership exercised by abbots despite their frequent lay status is proved by their attendance, thus at the first Council of Constantinople, AD448,23 archimandrites or abbots sign, with 30 bishops. The second Council of Nicaea, AD787, recognized the right of abbots to ordain their monks to the inferior orders below the diaconate, abbots used to be subject to episcopal jurisdiction, and continued generally so, in fact, in the West till the 11th century. The Code of Justinian expressly subordinates the abbot to episcopal oversight, in the 12th century, the abbots of Fulda claimed precedence of the archbishop of Cologne. It has been maintained that the right to wear mitres was sometimes granted by the popes to abbots before the 11th century, but the documents on which this claim is based are not genuine. The first undoubted instance is the bull by which Alexander II in 1063 granted the use of the mitre to Egelsinus, abbot of the monastery of St Augustine at Canterbury. Of these the precedence was yielded to the abbot of Glastonbury, until in AD1154 Adrian IV granted it to the abbot of St Albans, next after the abbot of St Albans ranked the abbot of Westminster and then Ramsey. Of course, they always and everywhere had the power of admitting their own monks, the power of the abbot was paternal but absolute, limited, however, by the canon law. One of the goals of monasticism was the purgation of self and selfishness
13.
Bishop of London
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The Bishop of London is the ordinary of the Church of England Diocese of London in the Province of Canterbury. The diocese covers 458 km² of 17 boroughs of Greater London north of the River Thames and a small part of the County of Surrey. The see is in the City of London where the seat is located at the Cathedral Church of Saint Paul which was founded as a cathedral in 604 and was rebuilt from 1675 following the Great Fire of London. The bishops residence is The Old Deanery, Deans Court, London, previously, for over 1000 years, Fulham Palace was the residence although, from the 18th century, London House next to the Bishops Chapel in Aldersgate Street was where he had his chambers. The current and 132nd Bishop of London is Richard Chartres, who was installed on 26 January 1996 and it has been announced that Chartres is to retire effective Shrove Tuesday,28 February 2017. The diocesan bishop of London has had direct episcopal oversight in the Two Cities area since the institution of the London area scheme in 1979, however, according to later sources, there had been 16 Romano-British bishops of London. The location of Londiniums original cathedral is uncertain, in 1995, however, a large and ornate 4th-century church was discovered on Tower Hill, which seems to have mimicked St Ambroses cathedral in the imperial capital at Milan on a still-larger scale. This possible cathedral was built between 350 and 400 out of stone taken from buildings, including its veneer of black marble. It was burnt down in the early 5th century, following the establishment of the archdiocese of Canterbury by the Gregorian mission, its leader St Augustine consecrated Mellitus as the first bishop to the Saxon kingdom of Essex. Bede records that Augustines patron, King Æthelberht of Kent, built a cathedral for his nephew King Sæberht of Essex as part of this mission and this cathedral was constructed in London and dedicated to St Paul. The diocese was reduced in 1846, when the counties of Essex. The dates and names of early bishops are very uncertain. Diocese of London website Bishop of London refuses to ban gay Bishop from church service The papers of the Bishops of London covering 1423–1945 are held at Lambeth Palace Library
14.
St Edmundsbury Cathedral
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St Edmundsbury Cathedral is the cathedral for the Church of Englands Diocese of St Edmundsbury and Ipswich. It is the seat of the Bishop of St Edmundsbury and Ipswich and is in Bury St Edmunds. Originating in the 11th century, it was rebuilt in the 12th and 16th century as a church and became a cathedral in 1914. A church has stood on the site of the cathedral since at least 1065, in the early 12th century the Abbot, Anselm had wanted to make a pilgrimage along the Way of St James to Santiago de Compostela. He was unsuccessful and instead rebuilt St Deniss and dedicated the new church to Saint James and this church was largely rebuilt, starting in 1503, in the Perpendicular style by John Wastell, a master mason who also worked on Kings College, Cambridge. Further alterations to the building were undertaken in the 18th and 19th centuries, notably a new chancel, when the Diocese of St Edmundsbury and Ipswich was created in 1914, St Jamess Church was made the cathedral. In 1959 Benjamin Britten wrote the Fanfare for St Edmundsbury for a Pageant of Magna Carta held in the cathedral grounds, from 1959 onwards there was renewed building work designed to transform the former parish church into a cathedral building. The cathedral architect from 1943 to 1988 was Stephen Dykes Bower, in the cathedral grounds a new choir school and visitors centre were which were opened in 1990, built by Dykes Bowers successor, Alan Rome. The 150 foot structure was built from 600,000 bricks and faced with Barnack and its completion was officially celebrated on 22 July 2005. Further additions are the Chapel of the Transfiguration and the East Cloister, the font was designed in 1870 by George Gilbert Scott, constructed on a medieval shaft, with a cover by Frank Ernest Howard of Oxford. The decoration was added in 1960, a painting, The Martyrdom of St Edmund by Brian Whelan hangs in the Lady Chapel. A sculpture by Elizabeth Fink entitled Crucifixion stands by the Treasury steps, stained glass in the cathedral includes the medieval Susanna Window which has Flemish glass in the lower section and English glass at the top. The west window depicts the Last Judgement and dates from about 1900, the Dean of St Edmundsbury is the head and chair of the chapter of canons, the ruling body of the cathedral. Before 2000 the post was designated as a provost, which was then the equivalent of a dean at most English cathedrals, the first provost was John Orpen. The original ten bells were cast in 1785 by Thomas Osborn of Downham Market, in 1973 the bells were rehung in an iron frame at a lower level in the tower. Following a public appeal, a further two bells were added at Easter 2012, a thirteenth bell was added in 2013 which allows beginners to practice with a full octave, without having to use the four heaviest bells. The bells are rung on Sundays before the morning and evening services, list of cathedrals in the United Kingdom Official site Flickr images tagged Bury St Edmunds Cathedral Historic England
15.
Perpendicular Period
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English Gothic is an architectural style that flourished in England from about 1180 until about 1520. As with the Gothic architecture of other parts of Europe, English Gothic is defined by its arches, vaulted roofs, buttresses, large windows. The earliest large-scale applications of Gothic architecture in England are at Canterbury Cathedral, many features of Gothic architecture had evolved naturally from Romanesque architecture. This evolution can be seen most particularly at the Norman Durham Cathedral, English Gothic was to develop along lines that sometimes paralleled and sometimes diverged from those of continental Europe. Historians traditionally divide English Gothic into a number of different periods, Gothic architecture continued to flourish in England for a hundred years after the precepts of Renaissance architecture were formalised in Florence in the early 15th century. Many of the largest and finest works of English architecture, notably the medieval cathedrals of England are largely built in the Gothic style, so also are castles, palaces, great houses, universities, and many smaller unpretentious secular buildings, including almshouses and trade halls. Another important group of Gothic buildings in England are the parish churches, historians sometimes refer to the styles as periods, e. g. Perpendicular period in much the same way as an historical era may be referred to as the Tudor period. The various styles are seen at their most fully developed in the cathedrals, abbey churches, according to the originator of the term in 1817, Thomas Rickman, the period ran from 1189 to 1307, Rickman based his defining dates on the reigns of certain English monarchs. In the late 12th century, the Early English Gothic style superseded the Romanesque or Norman style, during the late 13th century, it developed into the Decorated Gothic style, which lasted until the mid-14th century. With all of early architectural styles, there is a gradual overlap between the periods. As fashions changed, new elements were used alongside older ones, especially in large buildings such as churches and cathedrals. It is customary, therefore, to recognise a transitional phase between the Romanesque and Early English periods from the middle of the 12th century, although usually known as Early English, this new Gothic style had originated in the area around Paris before spreading to England. There it was first known as the French style and it was first used in the choir or quire of the abbey church of St Denis, dedicated in June 1144. Even before that, some features had been included in Durham Cathedral, showing a combination of Romanesque, by 1175, with the completion of the Choir at Canterbury Cathedral by William of Sens, the style was firmly established in England. The most significant and characteristic development of the Early English period was the pointed arch known as the lancet, pointed arches were used almost universally, not only in arches of wide span such as those of the nave arcade, but also for doorways and lancet windows. It also allows for greater variation in proportions, whereas the strength of round arches depends on semicircular form. The barrel vaults and groin vaults characteristic of Romanesque building were replaced by rib vaults, the arched windows are usually narrow by comparison to their height and are without tracery. For this reason Early English Gothic is sometimes known as the Lancet style, although arches of equilateral proportion are most often employed, lancet arches of very acute proportions are frequently found and are highly characteristic of the style
16.
Cloisters Cross
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The cross is carved from walrus ivory and measures 22 5⁄8 × 14 1⁄4 in. The carvings which cover both front and back sides include ninety-two intricately carved figures and ninety-eight inscriptions, there is debate over whether or not these inscriptions are chosen with an anti-Semitic intent. The Metropolitan website currently says, Prominent among the inscriptions are several strong invectives against Jews, though it is impossible to know precisely who commissioned this piece and with what aims, the cross certainly offers some indication of the anti-Semitism prevalent in England at this time. Indeed, by the end of the century, Jews were expelled from the country. This theme was developed in a book by Thomas Hoving, the curator involved when the Metropolitan acquired the cross and this was unkindly described in an academic review of Parker and Little as an autobiographical romance. Elizabeth C. Parker and Charles T, Thomas Hoving, who managed the acquisition of the cross while he was Associate Curator at The Cloisters, concluded that it was carved by Master Hugo at the Bury St Edmunds Abbey in Suffolk. However, there is no evidence to suggest that the cross was even made in England, although this is accepted by most scholars. The history of the cross before it was acquired by Ante Topić Mimara is unknown and he sold it to the Metropolitan Museum in 1963. The British Museum was also keen to buy the cross, but they eventually declined, Hoving reportedly sat up drinking coffee with Topić Mimara until after midnight on the night that the British Museums option lapsed, and he purchased the cross immediately afterwards for GBP£200,000. Thomas Hoving, King of the Confessors, Thomas Hoving, King of the Confessors, A New Appraisal. Elizabeth C. Parker & Charles T. Little, The Cloisters Cross, New York, New York,1994, Full online PDF from MMA Picture at the Metropolitan Museum of Art website Cross of Shame. Hoving talks about the new 2001 edition of his book
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Walrus ivory
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Walrus tusk ivory comes from two modified upper canines. It is also known as morse, the tusks of a Pacific walrus may attain a length of one meter. Walrus teeth are also carved and traded. The average walrus tooth has a rounded, irregular peg shape and is approximately 5 cm in length, the tip of a walrus tusk has an enamel coating which is worn away during the animals youth. Fine longitudinal cracks, which appear as radial cracks in cross-section, originate in the cementum and these cracks can be seen throughout the length of the tusk. Whole cross-sections of walrus tusks are generally oval with widely spaced indentations, the dentine is composed of two types, primary dentine and secondary dentine. Primary dentine has a classical ivory appearance, secondary dentine looks marble or oatmeal-like. The Chukchi and Bering Sea Yupik in particular continue to produce ivory, the folk art of walrus ivory carving has been popular in European Russia since the Middle Ages, with notable schools of walrus ivory carving in Kholmogory and Tobolsk. During Soviet times, several walrus carving collectives were established in villages in Chukotka, International trade is, however, somewhat restricted by the Convention on the International Trade of Endangered Species. King Alfred the Great of Wessex records that he was presented with walrus tusks by the Viking trader Ohthere of Hålogaland in about 890, nearly all ivories in Anglo-Saxon art use walrus, and most northern European ivories of the 11th and 12th centuries. Initially large walrus herds were found further south than is the case today. Around 1160 northern European ivory carving was reduced, which may well be because the material was less easily available. Around 1260, at the start of the Gothic period, elephant ivory began to reach Europe again, the Norse also carved items in walrus ivory, notably the Lewis chessmen. Ivory trade Scrimshaw Webster, Leslie, Anglo-Saxon Art,2012, British Museum Press, ISBN9780714128092 Williamson, an Introduction to Medieval Ivory Carvings,1982, HMSO for V&A Museum, ISBN0112903770 Smithsonian Cooper-Hewitt, National Design Museum
18.
Metropolitan Museum of Art
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The Metropolitan Museum of Art, colloquially the Met, is located in New York City and is the largest art museum in the United States, and is among the most visited art museums in the world. Its permanent collection contains two million works, divided among seventeen curatorial departments. The main building, on the edge of Central Park along Manhattans Museum Mile, is by area one of the worlds largest art galleries. A much smaller second location, The Cloisters at Fort Tryon Park in Upper Manhattan, contains a collection of art, architecture. On March 18,2016, the museum opened the Met Breuer museum at Madison Avenue in the Upper East Side, it extends the museums modern, the Met maintains extensive holdings of African, Asian, Oceanian, Byzantine, Indian, and Islamic art. The museum is home to collections of musical instruments, costumes and accessories, as well as antique weapons. Several notable interiors, ranging from first-century Rome through modern American design, are installed in its galleries, the Metropolitan Museum of Art was founded in 1870. The founders included businessmen and financiers, as well as leading artists and thinkers of the day and it opened on February 20,1872, and was originally located at 681 Fifth Avenue. The Met maintains extensive holdings of African, Asian, Oceanian, Byzantine, the museum is also home to encyclopedic collections of musical instruments, costumes and accessories, and antique weapons and armor from around the world. A number of interiors, ranging from 1st century Rome through modern American design, are permanently installed in the Mets galleries. In addition to its permanent exhibitions, the Met organizes and hosts traveling shows throughout the year. The director of the museum is Thomas P. Campbell, a long-time curator and it was announced on February 28th,2017 that Campbell will be stepping down as the Mets director and CEO, effective June. On March 1st,2017 the BBC reported that Daniel Weiss shall be the acting CEO until a replacement is found, Beginning in the late 19th century, the Met started to acquire ancient art and artifacts from the Near East. From a few tablets and seals, the Mets collection of Near Eastern art has grown to more than 7,000 pieces. The highlights of the include a set of monumental stone lamassu, or guardian figures. The Mets Department of Arms and Armor is one of the museums most popular collections. Among the collections 14,000 objects are many pieces made for and used by kings and princes, including armor belonging to Henry VIII of England, Henry II of France, Rockefeller donated his more than 3, 000-piece collection to the museum. The Mets Asian department holds a collection of Asian art, of more than 35,000 pieces, the collection dates back almost to the founding of the museum, many of the philanthropists who made the earliest gifts to the museum included Asian art in their collections
19.
The Cloisters
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The Cloisters is a museum in Upper Manhattan, New York City specializing in European medieval architecture, sculpture and decorative arts. Its early collection was built by the American sculptor, art dealer and collector George Grey Barnard, Rockefeller extended the collection and in 1931 purchased the site at Washington Heights and contracted the design for a new building that was to become the Cloisters. The museum today is part of the Metropolitan Museum of Art and its architectural and artistic works are largely from the Romanesque and Gothic periods. Its four cloisters, the Cuxa, Bonnefont, Trie and Saint-Guilhem cloisters, were sourced from French monasteries, between 1934 and 1939 they were excavated and reconstructed in Washington Heights, in a large project overseen by the architect Charles Collens. They are surrounded by a series of chapels and rooms grouped by period and source location. The design, layout and ambiance of the building is intended to evoke in visitors a sense of the Medieval European monastic life through its distinctive architecture, the area around the buildings contains reconstructed early medieval gardens. Barnards collection was purchased along with a pieces from Rockefellers holdings and these became the foundation and core of the Cloisters collection. The Cloisters and the adjacent 4 acres gardens are situated in Fort Tryon Park, construction took place over a five-year period beginning in 1934. He also bought several hundred acres of the New Jersey Palisades and this land is now part of the Palisades Interstate Park. Rockefeller was impacted by the depression of the early 1930s. The Cloisters building was designed by Charles Collens, and incorporated elements from the five cloistered abbeys of Catalan, Occitan, in 1988, the Treasury Gallery within the Cloisters, containing objects used for liturgical celebrations, personal devotions, and secular uses, was renovated. Other galleries were refurbished in 1998 and 1999, the Cloisters is a well-known New York City landmark and has been used as a filming location. In 1948, the filmmaker Maya Deren used its ramparts as a backdrop for her experimental film Meditation on Violence, in the same year, German director William Dieterle used the Cloisters as the location for a convent school in his film Portrait of Jennie. The 1968 film Coogans Bluff used the sites pathways and lanes for a motorcycle chase. The museum contains architecture elements and settings relocated mostly from four French medieval abbeys, between 1934 and 1939 they were transported, reconstructed and integrated with new buildings, in a project overseen by the architect Charles Collens. The exterior building is influenced by and contains elements from the 13th century church at Saint-Geraud at Monsempron, France and it was primarily designed by Collins, who took influence from Bernards original Cloisters Museum. The exterior contains stone from a number of European sources, and was built from 1935, primarily from limestone and it includes four Gothic windows from the refectory at Sens, and nine arcades from a priory at Firiory. The bulbous Fuentidueña Chapel was especially difficult to fit into the area, the Cuxa Cloisters are located on the south side of the building and structurally and thematically are the museums centerpiece
20.
Master Hugo
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Master Hugo was a Romanesque lay and the earliest recorded professional artist in England. His documented career at Bury St Edmunds Abbey spans from before 1136 to after 1148. He is most famous for illuminating the first volume of the Bury Bible and he is also recorded as making bronze doors for the western entry of the Abbey church, a great bell and a carved crucifix with figures of Mary and Saint John, for the Monks Choir. He has been credited with having made the ivory Cloisters Cross, now at The Cloisters, New York, C. R. Dodwell, The pictorial arts of the West, 800–1200, 341–7 Elizabeth C. Parker & Charles T. Little, The Cloisters Cross. T. A. Heslop, ‘The production and artistry of the Bury Bible’, Bury St Edmunds, medieval art, architecture, archaeology, and economy, ed. A. Gransden, 172–85 The Cloisters Cross
21.
Magna Carta
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Magna Carta Libertatum, commonly called Magna Carta, is a charter agreed to by King John of England at Runnymede, near Windsor, on 15 June 1215. Neither side stood behind their commitments, and the charter was annulled by Pope Innocent III, at the end of the 16th century there was an upsurge in interest in Magna Carta. Lawyers and historians at the believed that there was an ancient English constitution, going back to the days of the Anglo-Saxons. Both James I and his son Charles I attempted to suppress the discussion of Magna Carta, until the issue was curtailed by the English Civil War of the 1640s and the execution of Charles. The political myth of Magna Carta and its protection of ancient personal liberties persisted after the Glorious Revolution of 1688 until well into the 19th century. In the 21st century, four exemplifications of the original 1215 charter remain in existence, held by the British Library, there are also a handful of the subsequent charters in public and private ownership, including copies of the 1297 charter in both the United States and Australia. The original charters were written on parchment sheets using quill pens, in heavily abbreviated medieval Latin, each was sealed with the royal great seal, very few of the seals have survived. The four original 1215 charters were displayed together at the British Library for one day,3 February 2015, to mark the 800th anniversary of Magna Carta. Magna Carta originated as an attempt to achieve peace between royalist and rebel factions in 1215, as part of the events leading to the outbreak of the First Barons War. England was ruled by King John, the third of the Angevin kings, although the kingdom had a robust administrative system, the nature of government under the Angevin monarchs was ill-defined and uncertain. Following the defeat of his allies at the Battle of Bouvines, John had to sue for peace, John was already personally unpopular with many of the barons, many of whom owed money to the Crown, and little trust existed between the two sides. John held a council in London in January 1215 to discuss potential reforms, both sides appealed to Pope Innocent III for assistance in the dispute. John also began recruiting mercenary forces from France, although some were sent back to avoid giving the impression that the King was escalating the conflict. Letters backing John arrived from the Pope in April, but by then the rebel barons had organised into a military faction and they congregated at Northampton in May and renounced their feudal ties to John, marching on London, Lincoln, and Exeter. Johns efforts to moderate and conciliatory had been largely successful. The King offered to submit the problem to a committee of arbitration with the Pope as the supreme arbiter, John met the rebel leaders at Runnymede, a water-meadow on the south bank of the River Thames, on 10 June 1215. Here the rebels presented John with their demands for reform. By 15 June, general agreement had been made on a text, and on 19 June and it focused on the rights of free men—in particular the barons
22.
Dean (religion)
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A dean, in a church context, is a cleric holding certain positions of authority within a religious hierarchy. The title is used mainly in the Anglican Communion, the Roman Catholic Church, a deans assistant is called a subdean. In the church, the Dean of the College of Cardinals, except for presiding and delegating administrative tasks, they have no authority over the cardinals, acting as primus inter pares. In the academic community, the Dean is the leader of the Faculty who presides over the Faculty Board. He is deputized by a Vice-Dean and equally assisted by a Sub-Dean who can be delegated some of the task of the Dean. The most senior Professor or a Vice-Dean is the person who can act for a Dean in his or her absence from office. In the Church of England and elsewhere in the Anglican Communion, the dean is the chief resident cleric of a cathedral or other collegiate church, if the cathedral or collegiate church has its own parish, the dean is usually also rector of the parish. However, in the Church of Ireland the roles are often separated, in the Church in Wales, however, most cathedrals are parish churches, and their deans are now also vicars of their parishes. In some parts of the Communion, the senior resident cleric in a cathedral is a provost. Each diocese of the Scottish Episcopal Church has a dean of the diocese, in this way, a Scottish Episcopal dean is similar to an archdeacon in the other member churches of the Communion. In the Anglican Church of Canada, the roles of senior cleric of the cathedral are combined in one person who is referred to as Rector of Cathedral, thus, Peter Elliott is Rector of Christ Church Cathedral and Dean of New Westminster. The style The Very Reverend distinguishes a cleric as a dean, for example, the Very Reverend June Osborne is Dean of Salisbury Cathedral. In consideration of the status of a Dean, the Very Reverend title is normally a permanent title preferment. Some important deans include the deans of St Pauls, Canterbury Cathedral, Westminster Abbey is a royal peculiar, not the seat of any bishop or a cathedral, but is led by a dean. The deans of Washington National Cathedral and St. Patricks Cathedral, in many parts of the Anglican Communion, parishes are grouped together to form deaneries, each being a constituent administrative district of the diocese. Usually, a deanery is led by one of the incumbents of the parishes, who is called a rural dean. Such a dean chairs the meeting of the clergy. Rural Deans rank as primi inter pares of their chapters, the head of an Anglican theological college or seminary may also be called a dean
23.
Royal Mint
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The Royal Mint is the body permitted to strike British coins. The Royal Mint originated over 1,100 years ago, producing coins for England, since 2010 it has operated as Royal Mint Ltd, a company owned by HM Treasury, under an exclusive contract to supply all coinage for the UK. Royal Mint Ltd is 100% owned by HM Treasury, which delegates shareholder responsibilities to the Shareholder Executive, responsibility for the security of the site falls to the Ministry of Defence Police, who provide an armed contingent. In 1968 The Royal Mint began to move its operations from Tower Hill in the City of London to Llantrisant, Mid Glamorgan, Wales, and has operated on a single site in Llantrisant since 1980. At Llantrisant it holds a collection of coins dating from the 16th century onwards, housed in eighty cabinets made by Elizabeth IIs cabinet maker. The site occupies 38 acres and employs over 900 people, the annual Trial of the Pyx assays coins produced for the UK government for size, weight and chemical composition. The London Mint first became an institution in 886, during the reign of Alfred the Great. By 1279 it had moved to the Tower of London, and remained there the next 500 years and he unofficially moved the Pound Sterling to the gold standard from silver in 1717. By the time Newton arrived, the Mint had expanded to fill several rickety wooden buildings ranged around the outside of the Tower, in the eighteenth century the processes for minting coins were mechanised and rolling mills and coining presses were installed. The new machinery and the demand on space in the Tower of London following the outbreak of war with France led to a decision to move the Mint to an adjacent site in East Smithfield. The new building, designed by James Johnson and Robert Smirke, was completed in 1809, and included space for the new machinery, the building was rebuilt in the 1880s to accommodate new machinery which increased the capacity of the Mint. During World War II, The Royal Mint was bombed by the Germans, the Royal Mint was hit on several occasions and was put out of commission for three weeks at one point. In 1967 it was announced that the mint would move away from London to new buildings in Llantrisant, smirkes 1809 Building is now used as commercial offices by Barclays Global Investors. On 1 April 1975 The Royal Mint became a trading fund to improve its efficiency by requiring it to become self-financing. In March 2009, the then Chancellor of the Exchequer, Alistair Darling began planning to sell off The Royal Mint, on 31 December 2009 it ceased to be an executive agency and its assets were vested in a limited company, Royal Mint Ltd. The owner of the new company became The Royal Mint trading fund, the Royal Mint exists principally to mint coins for circulation in the UK. As of 2013, The Royal Mint produces approximately 15% of the coin based currency. From the 1970s to 2009, it produced all Order of the British Empire Insignia, the Royal Mint in London also produced coins for Canada until a branch was opened in the Canadian capital city Ottawa in 1908
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Chaplains
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The concepts of multifaith, secular, generic and/or humanist chaplaincy are also gaining increasing support, particularly within healthcare and educational settings. School chaplains are a fixture in religious and, more recently, in religious schools the role of the chaplain tends to be educational and liturgical. In secular schools the role of the chaplain tends to be that of a mentor, Chaplains provide care for students by supporting them during times of crisis or need. Many chaplains run programs to promote the welfare of students, staff and parents including programs to help deal with grief. Chaplains also build relationships with students by participating in extra activities such as breakfast programs, lunchtime groups. School chaplains can also liaise with external organisations providing support services for the school, with stagnant incomes and rising prices putting pressure on independent school budgets, cutting the post of school chaplain can seem an easy saving. In Australia chaplains in schools have, controversially, been funded by the federal government. Australian chaplains assist school communities to support the spiritual, social, Chaplaincy services are provided by non denominational companies. As of August 2013 there are 2339 chaplains working in Australian secular schools, similarly, in Scotland the focus of school chaplaincy is on welfare and building positive relationships joining students on excursions and sharing meals. Chaplains are also non-denominational and act as a link between the community and society. Like Australian chaplains it is expected that they will not proselytise, in Ireland chaplaincy takes a very different approach in which chaplains are expected to teach up to four hours of class instruction per week and are usually Catholic. Chaplaincy duties include visiting homes, religious services, retreats and celebrations, Chaplains often also oversee programs on campus that foster spiritual, ethical, religious, and political and cultural exchange, and the promotion of service. Each day communities respond to disasters or emergencies. Most often, these incidents are managed effectively at the local level, however, there are some incidents that may require a collaborative approach that includes personnel from,1. A combination of specialties or disciplines,3, Chaplain Fellowship Disaster Response certifies first responder chaplain for crisis and disaster response. At the scene of the September 11 attacks on the World Trade Center in New York City, for example, New York City Fire Department Chaplain Fr. Judge was killed by flying debris from the South Tower when he re-entered the lobby of the North Tower of the World Trade Center, environmental chaplaincy is an emerging field within chaplaincy. Environmental chaplains provide spiritual care in a way that honors humanitys deep connection to the earth, environmental chaplains may also bear witness to the Earth itself and represent the merging of science and spirituality
25.
Henry VI of England
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Henry VI was King of England from 1422 to 1461 and again from 1470 to 1471, and disputed King of France from 1422 to 1453. Henry inherited the long-running Hundred Years War, where Charles VII contested his claim to the French throne. Henry married Charless niece, Margaret of Anjou, partially in the hope of achieving peace in 1445, the war recommenced, with France taking the upper hand, by 1453, Calais was Henrys only remaining territory on the continent. Henry experienced a breakdown after the failure of the war. Civil war broke out in 1460, leading to a period of dynastic conflict known as the Wars of the Roses. Henry was taken prisoner by Richard of York at Northampton on 10 July 1460 but was rescued that December by forces loyal to Margaret and he was deposed on 29 March 1461 following the victory at Towton by Richards son, who took the throne as Edward IV. Henry suffered another breakdown and, despite Margaret continuing to lead a resistance to Edward, he was captured by Edwards forces in 1465 and imprisoned in the Tower of London. Richard Neville, the Earl of Warwick, restored Henry to the throne in 1470, Henry died in the Tower during the night of 21 May 1471, possibly killed on the orders of Edward. He was buried at Chertsey Abbey, before being moved to Windsor Castle in 1484, miracles were attributed to Henry after his death, and he was informally regarded as a saint and martyr until the 16th century. He left a legacy of educational institutions, having founded Eton College, Kings College and All Souls College, William Shakespeare wrote a trilogy of plays about his life, depicting him as weak-willed and easily influenced by his wife, Margaret. Henry was the child and heir of King Henry V. He was born on 6 December 1421 at Windsor Castle and he succeeded to the throne as King of England at the age of nine months upon his fathers death on 31 August 1422, he was the youngest person ever to succeed to the English throne. A few weeks later on 21 October 1422 in accordance with the Treaty of Troyes of 1420 and his mother, Catherine of Valois, was then 20 years old. As Charles VIs daughter, she was viewed with suspicion by English nobles and was prevented from playing a full role in her sons upbringing. On 28 September 1423, the nobles swore loyalty to Henry VI and they summoned Parliament in the Kings name and established a regency council to govern until the King should come of age. One of Henry Vs surviving brothers, John, Duke of Bedford, was appointed regent of the realm and was in charge of the ongoing war in France. During Bedfords absence, the government of England was headed by Henry Vs other surviving brother, Humphrey, Duke of Gloucester and his duties were limited to keeping the peace and summoning Parliament. Henry Vs half-uncle Henry Beaufort, Bishop of Winchester, had an important place on the Council, after the Duke of Bedford died in 1435, the Duke of Gloucester claimed the Regency himself, but was contested in this by the other members of the Council
26.
Humphrey, Duke of Gloucester
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Humphrey of Lancaster, 1st Duke of Gloucester, 1st Earl of Pembroke, KG was an English nobleman. Mettled and courageous, he was a foil for the beautiful Jacqueline of Hainaut and his learned, widely read, scholarly approach to the early renaissance cultural expansion demonstrated the quintessential well-rounded princely character. He was an exemplar for Oxford, accomplished, diplomatic, with political cunning, unlike his brothers, he was not naturally brave, but opinionated, fervent and judgmental. He exaggerated his own achievements, but idolized his brother Henry V and he was the youngest in a powerful quadrumvirate of brothers, who were very close companions, on 20 March 1413, Henry and Humphrey had been at their dying fathers bedside. Thomas, John and Humphrey had all been knighted in 1399 and they joined the Order of the Garter together in 1400. The place of his birth is unknown, but he was named after his grandfather, Humphrey de Bohun. During the reign of Henry IV, Humphrey received a scholars education, following his fathers death he was created Duke of Gloucester in 1414, and Chamberlain of England, and he took his seat in Parliament. In 1415 he became a member of the Privy Council, before embarking for France, the army camped at Southampton, where the Earl of Cambridge failed in an assassination plot to kill the king. Humphrey and his brother, the Duke of Clarence, led an Inquiry of Lords to try Lords Cambridge, during Henry Vs campaigns in France, Humphrey gained a reputation as a successful commander. His knowledge of warfare, gained from his classical studies. During the Battle of Agincourt Humphrey was wounded, as he fell, the king sheltered his body, for his services, Humphrey was granted offices including Constable of Dover, Warden of the Cinque Ports on 27 November, and Kings Lieutenant. His tenure in government was peaceful and successful and this period commenced with Emperor Sigismunds peace mission. At Paris in March 1416, the Emperor was arrested on the beach by Duke Humphrey, the Treaty of eternal friendship signed at Canterbury on 15 August served only to anticipate renewed hostility from France. Upon the death of his brother in 1422, Humphrey became Lord Protector to his young nephew Henry VI and he also claimed the right to the regency of England following the death of his elder brother, John, Duke of Bedford. Humphreys claims were contested by the lords of the kings council. Henry Vs will, rediscovered at Eton College in 1978, actually supported Humphreys claims, in 1436 Philip, Duke of Burgundy, attacked Calais. Duke Humphrey was appointed garrison commander, the Flemings assaulted from the landward but the English resistance was stubborn. Humphrey marched the army to Baillieul, taking the English to safety, Humphrey was consistently popular with the citizens of London and the Commons
27.
Dissolution of the Monasteries
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Although the policy was originally envisaged as increasing the regular income of the Crown, much former monastic property was sold off to fund Henrys military campaigns in the 1540s. Professor George W. Bernard argues, The dissolution of the monasteries in the late 1530s was one of the most revolutionary events in English history. one adult man in fifty was in religious orders. Very few English houses had been founded later than the end of the 13th century, there was a Medieval proverb in England that said if the Abbot of Glastonbury married the Abbess of Shaftesbury, the heir would have more land than the King of England. The 200 houses of friars in England and Wales constituted a distinct wave of foundations almost all occurring in the 13th century. Friaries, for the most part, were concentrated in urban areas, however, the religious changes in England under Henry VIII and Edward VI were of a different nature from those taking place in Germany, Bohemia, France, Scotland and Geneva. Bernard says there was concern in the later fifteenth and early sixteenth centuries about the condition of the monasteries. Pastoral care was seen as more important and vital than the monastic focus on contemplation, prayer. English monasticism in the 1530s may have faced grave and urgent problems, Henry wanted to change this, and in November 1529 Parliament passed Acts reforming apparent abuses in the English Church. These Acts sought to demonstrate that establishing royal jurisdiction over the Church would ensure progress in religious reformation where papal authority had been insufficient, the monasteries were next in line. The stories of monastic impropriety, vice and excess that were to be collected by Thomas Cromwells visitors may have been biased and exaggerated. Levels of monastic debt were increasing, and average numbers of professed religious were falling, only a minority of houses could now support the twelve or thirteen professed religious usually regarded as the minimum necessary to maintain the full canonical hours of the Divine Office. Extensive monastic complexes dominated English towns of any size, but most were less than half full, renaissance princes throughout Europe were facing severe financial difficulties due to sharply rising expenditures, especially to pay for armies, fighting ships and fortifications. Most tended, sooner or later, to resort to plundering monastic wealth, protestant princes would justify this by claiming divine authority, Catholic princes would obtain the agreement and connivance of the Papacy. Monastic wealth, regarded everywhere as excessive and idle, offered a standing temptation for cash-strapped secular, in terms of popular esteem however, the balance tilted the other way. By the time Henry VIII turned his mind to the business of monastery reform, the first case was that of the so-called Alien Priories. As a result of the Norman Conquest some French religious orders held substantial property through their daughter monasteries in England, some of these were merely granges, agricultural estates with a single foreign monk in residence to supervise things, others were rich foundations in their own right. Such estates were a source of income for the Crown in its French wars. If the property with which a house had been endowed by its founder were to be confiscated or surrendered, then the house ceased to exist, whether its members continued in the religious life or not
28.
English Heritage
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English Heritage is a registered charity that manages the National Heritage Collection. This comprises over 400 of Englands historic buildings, monuments and sites spanning more than 5,000 years of history, within its portfolio are Stonehenge, Dover Castle, Tintagel Castle and the best preserved parts of Hadrians Wall. English Heritage also manages the London Blue Plaques scheme, which links influential historical figures to particular buildings and it was created to combine the roles of existing bodies that had emerged from a long period of state involvement in heritage protection. The British government gave the new charity an £80 million grant to establish it as an independent trust. Over the centuries, what is now called Heritage has been the responsibility of a series of state departments. There was the Kings Works after the Norman Conquest, the Office of Works, the Office of Woods, Forests, Land Revenues and Works, and the Ministry of Works. Responsibility subsequently transferred to the Ministry of Public Building and Works then to the Department of the Environment and now the Department for Culture, Media, the states legal responsibility for the historic environment goes back to the Ancient Monuments Protection Act 1882. Central government subsequently developed several systems of protection for different types of assets, introducing listing for buildings after WW2. The Historic Buildings and Monuments Commission was formed under the terms of the National Heritage Act 1983 on 1 April 1984, soon after, the commission gained the operating name of English Heritage by its first Chairman, Lord Montagu of Beaulieu. A national register of parks and gardens, was set up in 1984. Registration is a consideration in the planning process. In 2010–2011 it recorded 4.3 million unique online user sessions, in 2012 the section responsible for archive collections was renamed the English Heritage Archive. As a result of the National Heritage Act 2002, English Heritage acquired administrative responsibility for historic wrecks, the administration of the listed building system was transferred from DCMS to English Heritage in 2006. It was retained on grounds of performing a function which should remain independent from Government. However the department also suffered from budget cuts during the recession of the 2010s resulting in a deficit of £100 million. In June 2013 the British Government announced plans to provide an £80 million grant to enable English Heritage to become a self-financing charity, the national portfolio of historic properties remain in public ownership, but the new English Heritage will be licensed to manage them. The change occurred on 1 April 2015 with the planning and heritage protection functions remaining an independent, non-departmental public body. The new trust has a licence to operate the properties until 2023, English Heritage is the guardian of over 400 sites and monuments, the most famous of which include Stonehenge, Iron Bridge and Dover Castle
29.
Jurmin
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Jurmin was venerated as a saint, his feast day is 24 February. His body was buried at Blythburgh Priory but later moved to Bury St Edmunds. A menology of England and Wales, or, Brief memorials of the ancient British and English saints arranged according to the calendar, germinus 1 at Prosopography of Anglo-Saxon England
30.
Alan Rufus
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Alan Rufus Alan later favored Almer by giving him two additional manors. In 1067, Alan witnessed a charter of King William to the monks of St Peters at Westminster, in January 1069, Earl Edwin in Yorkshire and his brother Earl Morcar in Northumberland rebelled. In late 1069, the King brought an army north to combat the rebels, according to the Register of Richmond, it was at the instigation of Queen Matilda, during the Siege of York, that King William conceded to Alan the Honour of Richmond in North Yorkshire. Dat in obsidione coram Ciuitate Ebor, given at our leaguer before the City of Yorke. Alan Rufus began construction on Richmond Castle in 1071, to be the principal manor, as the first constable of his new castle, Alan chose Enisant Musard, the husband of one of his half-sisters. Richmond Castle overlooks the old Roman fort at Catterick, North Yorkshire, Alans properties extended over the entire length of Earningas Street, the old Roman road from London to the North, heading to Edinburgh, this road was renamed Ermine Street. Geoffrey of Monmouth claimed that Brittany was the place of origin for his Historia Regum Britannia, in fiction, Alan also has an association with King Arthur, in the tale of Potter Thompson, Arthur and his knights are said to lie at rest under Richmond Castle. In Richmondshire, the Domesday Books Land of Count Alan, many of the Anglo-Dane lords, other tenants of Alan in Yorkshire were English lords from East Anglia. In the 1080s, Alan witnessed several documents of King William in England and Ghent, for the period from about 1083-1086 the formidable Sainte-Suzanne Castle was besieged by the kings army. King William I established a camp at Beugy, about 800 metres north of the castle. The siege did not go well, the castle proving to be well-defended, wealthy Norman and English lords were frequently captured. After a year, Alan handed command to another Breton, who was slain, along with many of the kings knights. On this survey was based the Domesday Book, which two volumes, Little Domesday and Great Domesday. Through 1086, Alan and Robert of Mortain attended on King William, e. g. at Fécamp in Normandy, by 1086 Alan had become one of the richest and most powerful men of England. Alan is mentioned as a lord or tenant-in-chief in 1017 entries of the Domesday Book, behind only King William I and Robert, the most powerful magnate in East Anglia and Yorkshire, he also possessed property in London, in Normandy, and in Brittany. Alan Rufus is third among the barons in terms of annual income and his income in the year of his death,1093, was £1,100. Alan donated large sums to a number of houses, but most famously founded, with King William II. Alan was among the first four magnates to support William II of England against the Rebellion of 1088 in favour of the Duke of Normandy, the uprising was led by the recently freed Odo, Earl of Kent, Bishop of Bayeux, and joined by several major magnates
31.
Thomas of Brotherton, 1st Earl of Norfolk
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Thomas of Brotherton, 1st Earl of Norfolk, was the fifth son of King Edward I, and the eldest child by his second wife Margaret of France, the daughter of Philip III of France. He was, therefore, a younger half-brother of King Edward II and he occupied the office of Earl Marshal of England. Thomas of Brotherton was born 1 June 1300 at the house at Brotherton, Yorkshire, while his mother was on her way to Cawood. According to Hilton, Margaret was staying at Pontefract Castle and was following a hunt when she went into labour, Edward I quickly rushed to the queen and the newborn baby and had him presented with two cradles. His brother Edmund was born in the year after that and they were overseen by wet nurses until they were six years old. Like their parents, they learned to play chess and to ride horses and they were visited by nobles and their half-sister Mary of Woodstock, who was a nun. Their mother often accompanied Edward on his campaigns to Scotland, and his father died when he was 7 years old. Thomass half-brother, Edward, became king of England and Thomas was heir presumptive until his nephew Edward was born in 1312, the Earldom of Cornwall had been intended for Thomas, but Edward instead bestowed it upon his favourite, Piers Gaveston, in 1306. When Thomas was 10 years old, Edward assigned to him and his brother Edmund, in 1312, he was titled Earl of Norfolk and on 10 February 1316 he was created Earl Marshal. While his brother was away fighting in Scotland, he was left Keeper of England and he was known for his hot and violent temper. He was one of the victims of the unchecked greed of the kings new favourite, Hugh Despenser the Younger and his father Hugh Despenser the Elder. He allied himself with Queen Isabella and Roger Mortimer when they invaded England in 1326, when his nephew Edward III reached his majority and took the government into his own hands Thomas became one of his principal advisors. It was in the capacity of Lord Marshal that he commanded the wing of the English army at the Battle of Halidon Hill on 19 July 1333. He died about 20 September 1338, and was buried in the choir of the Abbey of Bury St Edmunds and he was succeeded by his daughter, Margaret, as Countess of Norfolk. She was later created Duchess of Norfolk for life in 1397, as a son of Edward I of England, he was entitled to bear the coat of arms of the Kingdom of England, differenced by a label argent of three points. Margaret, Duchess of Norfolk, who married firstly John Segrave, 4th Baron Segrave, alice of Norfolk, who married Sir Edward de Montagu. Alice Hales died by October 1330, when a chantry was founded for her soul in Bosham, archer, Rowena E. Brotherton, Margaret, suo jure duchess of Norfolk. The Complete Peerage, edited by H. A. Doubleday, everingham, Kimball G. ed. Plantagenet Ancestry, A Study in Colonial and Medieval Families
32.
Earl Marshal
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Earl Marshal is a hereditary royal officeholder and chivalric title under the sovereign of the United Kingdom used in England. He is the eighth of the Great Officers of State in the United Kingdom, ranking beneath the Lord High Constable, the Earl Marshal has among his responsibilities the organisation of major ceremonial state occasions like the monarchs coronation in Westminster Abbey and state funerals. He is also an officer of arms and oversees the College of Arms. The current Earl Marshal is Edward Fitzalan-Howard, 18th Duke of Norfolk, there was formerly an Earl Marshall of Ireland and Earl Marischal of Scotland. The office of royal marshal existed in much of Europe, involving managing horses, in England, the office became hereditary under John FitzGilbert the Marshal after The Anarchy, and rose in prominence under his second son, William Marshal, later Earl of Pembroke. He served under several kings, acted as regent, and organised funerals, after passing through his daughters husband to the Earls of Norfolk, the post evolved into Earl Marshal and the title remained unchanged, even after the earldom of Norfolk became a dukedom. In the Middle Ages, the Earl Marshal and the Lord High Constable were the officers of the horses and stables. When chivalry declined in importance, the constables post declined and the Earl Marshal became the head of the College of Arms, in 1672, the office of Marshal of England and the title of Earl Marshal of England were made hereditary in the Howard family. The Earl Marshal is considered the eighth of the Great Officers of State, with the Lord High Constable above him, nowadays, the Earl Marshals role has mainly to do with the organisation of major state ceremonies such as coronations and state funerals. Annually, the Earl Marshal helps organise the State Opening of Parliament, the Earl Marshal also remains to have charge over the College of Arms and no coat of arms may be granted without his warrant. As a symbol of his office, he carries a baton of gold with black finish at either end, in the general order of precedence, the Earl Marshal is currently the highest hereditary position in the United Kingdom outside the Royal Family. Although other state and ecclesiastical officers rank above in precedence, they are not hereditary, the holding of the Earl Marshalship secures the Duke of Norfolks traditional position as the first peer of the land, above all other dukes. Among the men who have held the title of Earl Marshal of Ireland are William Marshal, 1st Earl of Pembroke, 1652–1661 James Howard, 3rd Earl of Suffolk 1661–1662 in commission 1662–1672. Deputy Earls Marshal have been named at various times, discharging the responsibilities of the office during the minority or infirmity of the Earl Marshal, prior to an Act of Parliament in 1824, Protestant deputies were required when the Earl Marshal was a Roman Catholic. Lord Lyon King of Arms Chisholm, Hugh, ed. Earl Marshal, the Court Register and Statesmans Remembrancer Round, J. H. The Commune of London, and other Studies
33.
Edward I of England
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Edward I, also known as Edward Longshanks and the Hammer of the Scots, was King of England from 1272 to 1307. He spent much of his reign reforming royal administration and common law, through an extensive legal inquiry, Edward investigated the tenure of various feudal liberties, while the law was reformed through a series of statutes regulating criminal and property law. Increasingly, however, Edwards attention was drawn towards military affairs, the first son of Henry III, Edward was involved early in the political intrigues of his fathers reign, which included an outright rebellion by the English barons. In 1259, he sided with a baronial reform movement. After reconciliation with his father, however, he remained throughout the subsequent armed conflict. After the Battle of Lewes, Edward was hostage to the rebellious barons, Montfort was defeated at the Battle of Evesham in 1265, and within two years the rebellion was extinguished. With England pacified, Edward joined the Ninth Crusade to the Holy Land, the crusade accomplished little, and Edward was on his way home in 1272 when he was informed that his father had died. Making a slow return, he reached England in 1274 and was crowned at Westminster on 19 August, after suppressing a minor rebellion in Wales in 1276–77, Edward responded to a second rebellion in 1282–83 with a full-scale war of conquest. After a successful campaign, Edward subjected Wales to English rule, built a series of castles and towns in the countryside, next, his efforts were directed towards Scotland. Initially invited to arbitrate a dispute, Edward claimed feudal suzerainty over the kingdom. In the war followed, the Scots persevered, even though the English seemed victorious at several points. At the same there were problems at home. In the mid-1290s, extensive military campaigns required high levels of taxation and these crises were initially averted, but issues remained unsettled. When the King died in 1307, he left to his son, Edward II, Edward I was a tall man for his era, hence the nickname Longshanks. He was temperamental, and this, along with his height, made him an intimidating man, nevertheless, he held the respect of his subjects for the way he embodied the medieval ideal of kingship, as a soldier, an administrator and a man of faith. The Edict remained in effect for the rest of the Middle Ages, Edward was born at the Palace of Westminster on the night of 17–18 June 1239, to King Henry III and Eleanor of Provence. Among his childhood friends was his cousin Henry of Almain, son of King Henrys brother Richard of Cornwall, Henry of Almain would remain a close companion of the prince, both through the civil war that followed, and later during the crusade. Edward was in the care of Hugh Giffard – father of the future Chancellor Godfrey Giffard – until Bartholomew Pecche took over at Giffards death in 1246, there were concerns about Edwards health as a child, and he fell ill in 1246,1247, and 1251
34.
Margaret of France, Queen of England
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Margaret of France was a daughter of Philip III of France and Maria of Brabant, was Queen of England as the second wife of King Edward I. Her father died when she was three years old and she grew up under guidance of her mother and Joan I of Navarre, the death of Edwards beloved first wife, Eleanor of Castile, at the age of 49 in 1290, left him reeling in grief. However, it was much to Edwards benefit to make peace with France to free him to pursue his wars in Scotland, additionally, with only one surviving son, Edward was anxious to protect the English throne with additional heirs. In summer of 1291, the English king had betrothed his son and heir, however, hearing of her renowned beauty, Edward decided to have his sons bride for his own and sent emissaries to France. Philip agreed to give Blanche to Edward on the conditions that a truce would be concluded between the two countries, and that Edward would give up the province of Gascony, Edward agreed, and sent his brother Edmund Crouchback, Earl of Lancaster, to fetch the new bride. Edward had been deceived, for Blanche was to be married to Rudolph III of Habsburg, instead, Philip offered her younger sister Margaret to marry Edward. Upon hearing this, Edward declared war on France, refusing to marry Margaret, after five years, a truce was agreed upon under the influence of Pope Boniface VIII. A series of treaties in the first half of 1299 provided terms for a marriage, Edward I would marry Margaret and his son would marry Isabella of France. Edward was then 60 years old, at least 40 years older than his bride, the wedding took place at Canterbury on 8 September 1299. Margaret was never crowned, being the first uncrowned queen since the Conquest, Edward soon returned to the Scottish border to continue his campaigns and left Margaret in London, but she had become pregnant quickly after the wedding. After several months, bored and lonely, the queen decided to join her husband. Nothing could have pleased the king more, for Margarets actions reminded him of his first wife Eleanor, in less than a year Margaret gave birth to a son, Thomas of Brotherton who was named after Thomas Becket, since she had prayed to him during her pregnancy. That Margaret was physically fit was demonstrated by the fact that she was hunting when her labour pains started. The next year she gave birth to son, Edmund. In 1305, the young queen acted as a mediator between her step-son and husband, reconciling the heir to his father, and calming her husbands wrath. She favored the Franciscan order and was a benefactress of a new foundation at Newgate, Margaret employed the minstrel Guy de Psaltery and both she and her husband liked to play chess. The mismatched couple were blissfully happy, when Blanche died in 1305, Edward ordered all the court to go into mourning to please his queen. He had realised the wife he had gained was a pearl of great price as Margaret was respected for her beauty, virtue, and piety
35.
Mary Tudor, Queen of France
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Mary Tudor, the third daughter of Henry VII of England and Elizabeth of York, was an English princess. Mary became the wife of Louis XII of France, more than 30 years her senior. Following his death, she married Charles Brandon, 1st Duke of Suffolk, the marriage, which was performed secretly in France, took place during her brothers reign and without his consent. This necessitated the intervention of Thomas Wolsey and although the couple were eventually pardoned by Henry VIII, Mary was the fourth child of Henry VII of England and Elizabeth of York, and the youngest to survive infancy. She was born at Sheen Palace, most probably in March 1496, a privy seal bill dated from midsummer 1496 authorizes a payment of fifty shillings to her nurse, Anne Skeron. Also, Erasmus stated that she was four years old when he visited the Royal nursery in 1499–1500, at age six, she was given her own household, complete with a staff of gentlewomen assigned to wait upon her, a schoolmaster, and a physician. She was given instruction in French, Latin, music, dancing, as children, Mary and her brother, the future King Henry VIII, shared a close friendship. He would name his first surviving child, the future Queen Mary I and they lost their mother when Mary was just seven, and given the number of bills paid to her apothecary between 1504 and 1509, it would appear that Marys own health was fragile. Known in her youth as one of the most beautiful princesses in Europe, in 1506, during a visit from Philip I of Castile, Mary was called upon to entertain the guests, dancing, and playing the lute and clavicord. The following year, King Philip died, and on 21 December 1507, Mary was betrothed to his son Charles, the betrothal was called off in 1513. Instead, Cardinal Wolsey negotiated a treaty with France, and on 9 October 1514, at the age of 18. One of the Maids of Honour who attended her in France was Anne Boleyn, following Louis death, the new King Francis I made attempts to arrange a second marriage for the beautiful widow. Mary had been unhappy with her marriage of state to Louis, as at this time she was almost certainly already in love with Charles Brandon, 1st Duke of Suffolk. Henry was aware of his sisters feelings, letters from 1515 indicate that Mary agreed to wed Louis only on condition that if she survived him, however, Henry wanted any future marriage to be to his advantage. The Kings council, not wishing to see Brandon gain further power at Court, were opposed to the match. Meanwhile, rumours swirled in France that she would wed either the Duke of Lorraine or the Duke of Savoy, a pair of French friars actually went so far as to warn Mary that she must not wed Brandon, because he had traffickings with the devil. When Henry sent Brandon to bring Mary back to England in late January 1515, once in France, Mary persuaded Brandon to abandon this pledge. The couple wed in secret at the Hotel de Clugny on 3 March 1515, in the presence of just ten people, technically this was treason, as Brandon had married a Royal Princess without Henrys consent
36.
M. R. James
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Montague Rhodes James OM FBA, who published under the name M. R. James, was an English author, medievalist scholar and provost of Kings College, Cambridge, and of Eton College. Though Jamess work as a medievalist is still regarded, he is best remembered for his ghost stories. James redefined the ghost story for the new century by abandoning many of the formal Gothic clichés of his predecessors, however, Jamess protagonists and plots tend to reflect his own antiquarian interests. Accordingly, he is known as the originator of the antiquarian ghost story, James was born in a Goodnestone, Dover clergy house in Kent, England, although his parents had associations with Aldeburgh in Suffolk. His father was Herbert James, an Evangelical Anglican clergyman, and his mother and he had two older brothers, Sydney and Herbert, and an older sister, Grace. Sydney James later became Archdeacon of Dudley, from the age of three until 1909 Jamess home, if not always his residence, was at the Rectory in Great Livermere, Suffolk. This had previously been the home of another eminent Suffolk antiquary. Several of Jamess ghost stories are set in Suffolk, including Oh, Whistle, in September 1873 he arrived as a boarder at Temple Grove School, one of the leading boys preparatory schools of the day. He lived for years, first as an undergraduate, then as a don and provost, at Kings College, Cambridge. The university provides settings for several of his tales, apart from medieval subjects, James studied the classics and appeared very successfully in a staging of Aristophanes play The Birds, with music by Hubert Parry. His ability as an actor was also apparent when he read his new ghost stories to friends at Christmas time, James is best known for his ghost stories, but his work as a medievalist scholar was prodigious and remains highly respected in scholarly circles. Indeed, the success of his stories was founded on his antiquarian talents and his 1917 edition of the Latin hagiography of Æthelberht II of East Anglia, king and martyr, remains authoritative. He catalogued many of the libraries of the colleges of the University of Cambridge. Among his other works, he wrote The Apocalypse in Art. He also translated the New Testament apocrypha and contributed to the Encyclopaedia Biblica and his ability to wear his learning lightly is apparent in his Suffolk and Norfolk, in which a great deal of knowledge is presented in a popular and accessible form, and in Abbeys. James also achieved a deal during his directorship of the Fitzwilliam Museum in Cambridge. He managed to secure a number of important paintings and manuscripts. James was Provost of Eton College from 1918 to 1936 and he was awarded the Order of Merit in 1930
37.
Hugh Denys of Osterley
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Hugh Denys of Osterley was a courtier of Kings Henry VII and of the young Henry VIII. Denys was thus a player in facilitating the first Tudor kings controversial fiscal policies. Denys was probably born at Olveston Court, Gloucestershire, c,1440, the second son of Maurice Denys, Lord of the Manor of Alveston and Earthcott Green, Gloucestershire. His mother was Maurices second wife, Alice Poyntz, daughter of Nicholas Poyntz of Iron Acton and that Hugh was a second son is suggested by his use of a crescent as a mark of difference in his armorials. The Heraldic Visitation of the Co. of Glos. of 1623, on the other hand, shows him as the third son. Denys married very advantageously to Mary Ros, the daughter and only child of Richard Ros, younger son of Thomas de Ros, 9th Baron de Ros, of Hamlake Castle, the latter had drowned in the River Seine while on campaign in France. Richards mother was Eleanor Beauchamp, daughter of Richard de Beauchamp, 13th Earl of Warwick and Elizabeth Berkeley, daughter of Thomas 5th. Marys brother Thomas de Ros, 10th Baron de Ros of Hamlake married Philippa de Tiptoft, sister of John Tiptoft, 1st Earl of Worcester, Thomas de Ros, Denyss brother-in-law was an ardent Lancastrian and was attainted in 1461, and beheaded at Newcastle in 1464. Marys aunt was Margaret de Ros who married firstly William Lord Bottreux of North Cadbury and she married secondly in 1463 Sir Thomas Borough of Gainsborough, Lincolnshire. In 1464 he changed sides, again, back to the Lancastrians, margarets second husband Sir Thomas Borough was on the victorious Yorkist side at Hexham so possibly witnessed the beheading of his wifes stepbrother. At Denyss death Mary had borne him no children, and Mary went on to marry again and this office made its holder the Kings closest courtier. The duties in the earliest days of this ancient post involved assisting the king in the performance in a manner of his bodily function of excretion. Arrangements would have to be made for the custody of the stool itself, provision of a room for the use thereof, with curtains. Washing equipment would also have required, water, bowls. Whether the function of the office involved intimate bodily cleaning must be questioned, the answer would seem to be affirmative. It is unlikely, as in the imagination, to have been a duty demanded by the king to boost his royal ego. Disposable paper tissue would only make its appearance several centuries later, cloth, clearly the office was one where the king would want to select a person in whose company he felt relaxed and comfortable. From this relationship grew the role of the Groom as an adviser of the king
38.
JSTOR
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JSTOR is a digital library founded in 1995. Originally containing digitized back issues of journals, it now also includes books and primary sources. It provides full-text searches of almost 2,000 journals, more than 8,000 institutions in more than 160 countries have access to JSTOR, most access is by subscription, but some older public domain content is freely available to anyone. William G. Bowen, president of Princeton University from 1972 to 1988, JSTOR originally was conceived as a solution to one of the problems faced by libraries, especially research and university libraries, due to the increasing number of academic journals in existence. Most libraries found it prohibitively expensive in terms of cost and space to maintain a collection of journals. By digitizing many journal titles, JSTOR allowed libraries to outsource the storage of journals with the confidence that they would remain available long-term, online access and full-text search ability improved access dramatically. Bowen initially considered using CD-ROMs for distribution, JSTOR was initiated in 1995 at seven different library sites, and originally encompassed ten economics and history journals. JSTOR access improved based on feedback from its sites. Special software was put in place to make pictures and graphs clear, with the success of this limited project, Bowen and Kevin Guthrie, then-president of JSTOR, wanted to expand the number of participating journals. They met with representatives of the Royal Society of London and an agreement was made to digitize the Philosophical Transactions of the Royal Society dating from its beginning in 1665, the work of adding these volumes to JSTOR was completed by December 2000. The Andrew W. Mellon Foundation funded JSTOR initially, until January 2009 JSTOR operated as an independent, self-sustaining nonprofit organization with offices in New York City and in Ann Arbor, Michigan. JSTOR content is provided by more than 900 publishers, the database contains more than 1,900 journal titles, in more than 50 disciplines. Each object is identified by an integer value, starting at 1. In addition to the site, the JSTOR labs group operates an open service that allows access to the contents of the archives for the purposes of corpus analysis at its Data for Research service. This site offers a facility with graphical indication of the article coverage. Users may create focused sets of articles and then request a dataset containing word and n-gram frequencies and they are notified when the dataset is ready and may download it in either XML or CSV formats. The service does not offer full-text, although academics may request that from JSTOR, JSTOR Plant Science is available in addition to the main site. The materials on JSTOR Plant Science are contributed through the Global Plants Initiative and are only to JSTOR
39.
Edward the Confessor
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Edward the Confessor, also known as Saint Edward the Confessor, was among the last Anglo-Saxon kings of England, and usually considered the last king of the House of Wessex, ruling from 1042 to 1066. When Edward died in 1066, he was succeeded by Harold Godwinson, Edgar the Ætheling, who was of the House of Wessex, was proclaimed king after the Battle of Hastings in 1066, but never ruled and was deposed after about eight weeks. As discussed below, historians disagree about Edwards fairly long reign and his nickname reflects the traditional image of him as unworldly and pious. Confessor reflects his reputation as a saint who did not suffer martyrdom, some portray this kings reign as leading to the disintegration of royal power in England and the advance in power of the House of Godwin, because of the infighting after his heirless death. About a century later, in 1161, Pope Alexander III canonised the late king, Saint Edward was one of Englands national saints until King Edward III adopted Saint George as the national patron saint c. His feast day is 13 October, celebrated by both the Church of England and the Catholic Church in England and Wales, Edward was the seventh son of Æthelred the Unready, and the first by his second wife, Emma of Normandy. Edward was born between 1003 and 1005 in Islip, Oxfordshire, and is first recorded as a witness to two charters in 1005 and he had one full brother, Alfred, and a sister, Godgifu. In charters he was always listed behind his older half-brothers, showing that he ranked behind them, during his childhood England was the target of Viking raids and invasions under Sweyn Forkbeard and his son, Cnut. Following Sweyns seizure of the throne in 1013, Emma fled to Normandy, followed by Edward and Alfred, Sweyn died in February 1014, and leading Englishmen invited Æthelred back on condition that he promised to rule more justly than before. Æthelred agreed, sending Edward back with his ambassadors, Æthelred died in April 1016, and he was succeeded by Edwards older half-brother Edmund Ironside, who carried on the fight against Sweyns son, Cnut. According to Scandinavian tradition, Edward fought alongside Edmund, as Edward was at most thirteen years old at the time, Edmund died in November 1016, and Cnut became undisputed king. Edward then again went into exile with his brother and sister, in the same year Cnut had Edwards last surviving elder half-brother, Eadwig, executed, leaving Edward as the leading Anglo-Saxon claimant to the throne. Edward spent a quarter of a century in exile, probably mainly in Normandy and he probably received support from his sister Godgifu, who married Drogo of Mantes, count of Vexin in about 1024. In the early 1030s Edward witnessed four charters in Normandy, signing two of them as king of England, Edward was said to have developed an intense personal piety during this period, but modern historians regard this as a product of the later medieval campaign for his canonisation. In Frank Barlows view in his lifestyle would seem to have been that of a member of the rustic nobility. He appeared to have a slim prospect of acceding to the English throne during this period, Cnut died in 1035, and Harthacnut succeeded him as king of Denmark. It is unclear whether he was intended to have England as well and it was therefore decided that his elder half-brother Harold Harefoot should act as regent, while Emma held Wessex on Harthacnuts behalf. In 1036 Edward and his brother Alfred separately came to England, Alfred was captured by Godwin, Earl of Wessex who turned him over to Harold Harefoot
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International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
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BBC News
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BBC News is an operational business division of the British Broadcasting Corporation responsible for the gathering and broadcasting of news and current affairs. The department is the worlds largest broadcast news organisation and generates about 120 hours of radio and television output each day, the service maintains 50 foreign news bureaux with more than 250 correspondents around the world. James Harding has been Director of News and Current Affairs since April 2013, the departments annual budget is in excess of £350 million, it has 3,500 staff,2,000 of whom are journalists. BBC News domestic, global and online news divisions are housed within the largest live newsroom in Europe, parliamentary coverage is produced and broadcast from studios in Millbank in London. Through the BBC English Regions, the BBC also has regional centres across England, as well as national news centres in Northern Ireland, Scotland, all nations and English regions produce their own local news programmes and other current affairs and sport programmes. As with all media outlets, though, it has been accused of political bias from across the political spectrum. The British Broadcasting Company broadcast its first radio bulletin from radio station 2LO on 14 November 1922, on Easter weekend in 1930, this reliance on newspaper wire services left the radio news service with no information to report. The BBC gradually gained the right to edit the copy and, in 1934, however, it could not broadcast news before 6 PM until World War II. Gaumont British and Movietone cinema newsreels had been broadcast on the TV service since 1936, a weekly Childrens Newsreel was inaugurated on 23 April 1950, to around 350,000 receivers. The network began simulcasting its radio news on television in 1946, televised bulletins began on 5 July 1954, broadcast from leased studios within Alexandra Palace in London. The publics interest in television and live events was stimulated by Elizabeth IIs coronation in 1953 and it is estimated that up to 27 million people viewed the programme in the UK, overtaking radios audience of 12 million for the first time. Those live pictures were fed from 21 cameras in central London to Alexandra Palace for transmission and that year, there were around two million TV Licences held in the UK, rising to over three million the following year, and four and a half million by 1955. This was then followed by the customary Television Newsreel with a commentary by John Snagge. It was revealed that this had been due to producers fearing a newsreader with visible facial movements would distract the viewer from the story. On-screen newsreaders were finally introduced a year later in 1955 – Kenneth Kendall, Robert Dougall, mainstream television production had started to move out of Alexandra Palace in 1950 to larger premises – mainly at Lime Grove Studios in Shepherds Bush, west London – taking Current Affairs with it. It was from here that the first Panorama, a new programme, was transmitted on 11 November 1953. On 28 October 1957, the Today programme, a radio programme, was launched in central London on the Home Service. In 1958, Hugh Carleton Greene became head of News and Current Affairs and he set up a BBC study group whose findings, published in 1959, were critical of what the television news operation had become under his predecessor, Tahu Hole
Herbermann, Charles, ed. (1913). "The Abbey of Bury St. Edmund's". Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). "
