Byblos Old Town
|• City||5 km2 (2 sq mi)|
|• Metro||17 km2 (7 sq mi)|
|Time zone||UTC+2 (EET)|
|• Summer (DST)||UTC+3 (EEST)|
|UNESCO World Heritage site|
|Criteria||Cultural: iii, iv, vi|
|Inscription||1984 (8th Session)|
Byblos, in Arabic Jibayl (Arabic: جبيل, Lebanese Arabic pronunciation: [ʒbejl]; Phoenician: 𐤂𐤁𐤋 Gebal; Syriac-Aramaic: ܓܒܠ), is the largest city in the Mount Lebanon Governorate of Lebanon. It is believed to have been occupied first between 8800 and 7000 BC, and according to fragments attributed to the semi-legendary pre-Homeric Phoenician priest Sanchuniathon, it was built by the god Cronus as the first city in Phoenicia. It is one of the oldest continuously inhabited cities in the world; the site has been continuously inhabited since 5000 BC. It is a UNESCO World Heritage Site.
- 1 Name
- 2 History
- 3 Demographics
- 4 Education
- 5 Tourism
- 6 The Byblos archaeological site
- 7 Other historic buildings
- 8 Bibliography
- 9 International relations
- 10 See also
- 11 References
- 12 Further reading
- 13 External links
Gubal was a Canaanite city during the Bronze Age, at which time it also appears as Gubla (𒁺𒆷) in the Amarna letters. Early Egyptian records going back to the time of Sneferu called the city Kebny (𓎡𓃀𓈖𓈉). During the Iron Age the city is called Gebal in Phoenician (𐤂𐤁𐤋) and appears in the Hebrew Bible under the name Geval (Hebrew: גבל). It was much later referred to as Gibelet, during the Crusades. The city's Canaanite/Phoenician name (GBL, i.e. Gubal, Gebal, etc.) can be derived from gb, meaning "well, origin", and El, the name of the supreme god of Byblos' pantheon. The present-day city is known by the Arabic name Jbail or Jbeil (جبيل), a direct descendant of the Canaanite name. However, the Arabic name is most likely derived from the Phoenician word GBL[clarification needed] meaning "boundary", "district" or "mountain peak"; in the Ugaritic GBL can mean "mountain", similarly to Arabic jabal.
Ancient Greek Βύβλος, whence we get our Byblos, was the interpretation of Gubla/Gebal. Papyrus received its early Greek name βύβλος (bublos) from its importation to the Aegean through this city. The Ancient Greek words βίβλος, diminutive βιβλίον (biblos, biblion), plural βίβλοι, diminutive βιβλία (bibli, biblia), and ultimately the word "Bible" ("the (papyrus) book") hence the Holy Bible, derive from that name.
The Phoenician city of Byblos was important for the export of papyrus from Egypt to Greece. The Greek word "biblio" may come from the city's name, or conversely, its name might come from a Greek mispronunciation of the Egyptian word "papyrus."
Byblos is located about 42 kilometres (26 mi) north of Beirut. It is attractive to archaeologists because of the successive layers of debris resulting from centuries of human habitation. It was first excavated by Pierre Montet from 1921 until 1924, followed by Maurice Dunand from 1925 over a period of forty years.
The site first appears to have been settled during the Pre-Pottery Neolithic B period, approximately 8800 to 7000 BC. Neolithic remains of some buildings can be observed at the site. According to the writer Philo of Byblos (quoting Sanchuniathon, and quoted in Eusebius), Byblos had the reputation of being the oldest city in the world, founded by Cronus. During the 3rd millennium BC, the first signs of a town can be observed, with the remains of well-built houses of uniform size. This was the period when the Canaanite civilization began to develop.
Neolithic and Chalcolithic levels
Jacques Cauvin published studies of flint tools from the stratified Neolithic and Chalcolithic sites in 1962. Remains of humans found in Chalcolithic burials have been published by Henri Victor Vallois in 1937. Tombs from this era were discussed by Emir Maurice Chehab in 1950. Early pottery found at the tell was published by E.S. Boynton in 1960 with further studies by R. Erich in 1954 and Van Liere and Henri de Contenson in 1964.
Five levels stratigraphy
- Néolithique Ancien (Early Phase) (Ancient Neolithic) corresponding to the Pre-Pottery Neolithic B (PPNB) of Jericho, represented by plastered floors and naviforme technology, dated between 8800 and 7000 BC;
- Néolithique Ancien (Late Phase) corresponding to the PNA of Jericho IX (also Yarmukian) between 6400 and 5800 BC represented by pottery, sickle blades, figurines and small points, dated between 6400 and 5800 BC;
- Néolithique Moyen (Middle Neolithic) corresponding to the PNB of Jericho VIII and represented by pottery, dated between 5800 and 5300 BC;
- Néolithique Récent (Late Neolithic) corresponding to the Middle Chalcolithic of Beth Shean and represented by pottery, stone vessels, silos, chamber tombs and seals, dated between 5300 and 4500 BC;
- Énéolithique Ancient (Ancient Chalcolithic) corresponding to the Late Chalcolithic of Ghassulian, represented by jar burials, pierced flint, churn and a violin figurine, dated to between 4500 and 3600 BC and,
- Énéolithique Récent (Late Chalcolithic) corresponding to the Early Bronze Age, represented by architecture and cylinder seal impressions, dated to between 3600 and 3100 BC.
Néolithique Ancien was a later settlement than others in the Beqaa Valley such as Labweh and Ard Tlaili. It was located on the seaward slope of the larger of the two hills that used to compose ancient Byblos, with a watered valley in between.
The original site spread down into the valley and covered an area of 1.2 hectares (12,000 m2) providing fertile soils and a protected landing place for boats. Dunand discovered around twenty houses although some of the settlement was suggested to have been lost to the sea, robbed or destroyed. Dwellings were rectangular with plastered floors, pottery was usually Dark faced burnished ware with some shell impressions.
Néolithique Moyen was a smaller settlement of no more than 0.15 hectares (1,500 m2) adjacent to the older site. The pottery was more developed with red washes and more varied forms and elaborate decorations, buildings were poorer with unplastered floors.
The Néolithique Récent period showed development from the Moyen in building design, a wider range of more developed flint tools and a far larger variety of pottery with fabrication including silica. Énéolithique Ancien featured developments of "Canaanean blades" and fan scrapers. Adult burials in jars started to appear along with metal in the form of one copper hook, found in a jar. Some jars were lined with white plaster that was applied and self-hardened after firing. Copper appeared more frequently in the Énéolithique Récent period along with multiple burials in tombs and jar handles with impressed signs. Early Bronze Age remains were characterized by the development of Byblos combed ware and a lithic assemblage studied by Jacques Cauvin.
Watson Mills and Roger Bullard suggest that during the Old Kingdom of Egypt, Byblos was virtually an Egyptian colony. The growing city was evidently a wealthy one and seems to have been an ally (among "those who are on his waters") of Egypt for many centuries. First Dynasty tombs used timbers from Byblos. One of the oldest Egyptian words for an oceangoing boat was "Byblos ship". Archaeologists have recovered Egyptian-made artifacts as old as a vessel fragment bearing the name of the Second dynasty ruler Khasekhemwy, although this "may easily have reached Byblos through trade and/or at a later period". Objects have been found at Byblos naming the 13th Dynasty Egyptian king Neferhotep I, and the rulers of Byblos maintained close relationships with the New Kingdom pharaohs of Ancient Egypt.
Around 1350 BC, the Amarna letters include 60 letters from Rib-Hadda and his successor Ili-Rapih who were rulers of Byblos, writing to the Egyptian government. This is mainly due to Rib-Hadda's constant pleas for military assistance from Akhenaten. They also deal with the conquest of neighboring city-states by the Habiru.
It appears Egyptian contact peaked during the 19th dynasty, only to decline during the 20th and 21st dynasties. In addition, when the New Kingdom collapsed in the 11th century BC, Byblos ceased being a colony and became the foremost city of Phoenicia. Although the archaeological evidence seems to indicate a brief resurgence during the 22nd and 23rd dynasties, it is clear after the Third Intermediate Period the Egyptians started favoring Tyre and Sidon instead of Byblos.
Archaeological evidence at Byblos, particularly the five Byblian royal inscriptions dating back to around 1200–1000 BC, shows existence of a Phoenician alphabet of twenty-two characters; an important example is the Ahiram sarcophagus. The use of the alphabet was spread by Phoenician merchants through their maritime trade into parts of North Africa and Europe. One of the most important monuments of this period is the temple of Resheph, a Canaanite war god, but this had fallen into ruins by the time of Alexander the Great.
In the Assyrian period, Sibittibaal of Byblos became tributary to Tiglath-Pileser III in 738 BC, and in 701 BC, when Sennacherib conquered all Phoenicia, the king of Byblos was Urumilki. Byblos was also subject to Assyrian kings Esarhaddon (r. 681–669 BC) and Ashurbanipal (r. 668–627 BC), under its own kings Milkiasaph and Yehawmelek.
During the Greco-Roman period, the temple of Resheph was elaborately rebuilt, and the city, though smaller than its neighbours such as Tyre and Sidon, was a center for the cult of Adonis. In the 3rd century, a small but impressive theater was constructed. With the rise of Christianity, a bishopric was established in Byblos, and the town grew rapidly. Although an Sasanian colony is known to have been established in the region following the early Muslim conquests of 636, there is little archaeological evidence for it. Trade with Europe effectively dried up, and it was not until the coming of the First Crusade in 1098 that prosperity returned to Byblos, known then as Gibelet or Jebail.
Crusader, Mamluk, Ottoman period
In the 12th and 13th century Byblos became part of the County of Tripoli, a Crusader state connected to, but largely independent from, the Crusader Kingdom of Jerusalem. Known by the Crusader name of Gibelet or Giblet, it came under the rule of the Genoese Embriaco family, who created for themselves the lordship of Gibelet. Their residence, the Crusader castle of Gibelet, along with the fortified town, served as an important military base for the Crusaders. The remains of the castle are among the most impressive architectural structures now visible in the town centre. The town was taken by Saladin in 1187, re-taken by the Crusaders, conquered by Baibars in 1266, but it remained in the possession of the Embriacos until around 1300. Its fortifications were subsequently restored.[dubious ] From 1516 until 1918, the town and the whole region became part of the Ottoman Empire.
Byblos and all of Lebanon was placed under French Mandate from 1920 until 1943 when Lebanon achieved independence. The 2006 Lebanon War negatively affected the ancient city by covering its harbor and town walls with an oil slick that was the result of israeli war ships emptying their fuel tanks on purpose upon leaving the national waters after being defeated. This however has been cleared and the coastal area has since then become a destination for beach goers, especially in the late spring and throughout the summer season.
Jbeil's inhabitants are predominantly Christians, mostly Maronites, with minorities of Armenian Apostolic, Greek Orthodox, and Greek Catholics. There is also a minority of Shia Muslims. It is said that the city of Bint Jbeil ("daughter of Jbeil") in southern Lebanon was founded by those Shi'i Muslims. Byblos has three representatives in the Parliament of Lebanon: two Maronites and one Shi'i.
Byblos is home to the professional schools of the Lebanese American University. The LAU Byblos Campus houses the Medical School, the Engineering School, the School of Architecture and Design, the only US-accredited Pharmacy School in the Middle East,, the School of Business, and the School of Arts and Sciences. The Campus is situated on a hill overlooking the city and the Mediterranean Sea.
Byblos is re-emerging as an upscale touristic hub. With its ancient port, Phoenician, Roman, and Crusader ruins, sandy beaches and the picturesque mountains that surround it make it an ideal tourist destination. The city is known for its fish restaurants, open-air bars, and outdoor cafes. Yachts cruise into its harbor today as they did in the 1960s and 1970s when Marlon Brando and Frank Sinatra were regular visitors to the city. Byblos was crowned as the "Arab Tour Capital" for the year 2016 by the Lebanese minister of tourism in the Grand Serail in Beirut. Byblos was chosen by Condé Nast Traveler as the second best city in the Middle East for 2012, beating Tel Aviv and Dubai, and by the World Tourism Organization as the best Arab tourist city for 2013.
- Ain el-Malik or King’s Spring, about 20 m deep, is a large cavity accessible by spiral stairs. Once it supplied the city with water. According to Plutarch’s version of the Egyptian Osiris myth, the king’s servants met Isis on the stairs of the spring and took her to the royal palace, where she found the body of her husband Osiris embedded in one of the palace pillars.
- The L-shaped Temple was erected about 2700 BC.
- The Temple of the Obelisks, originally built in 1600–1200 BC on top of the “L-shaped temple,” was moved by archaeologists to its present location. The many small obelisks found in this temple were used as religious offerings. The sanctuary contained a large number of human figurines made of bronze covered with gold leaf, which are now displayed in the National Museum of Beirut.
- The necropolis dates back to the second millennium BC and contains tombs of the Byblos kings, including King Ahiram.
- The Roman theater was built around AD 218.
Other historic buildings
- Byblos Wax Museum
The Byblos Wax Museum displays wax statues of characters whose dates of origin range from Phoenician times to current days.
- Byblos Fossil Museum
The Byblos Fossil Museum has a collection of fossilized fish, sharks, eel, flying fish, and other marine life, some of which are millions of years old.
- Medieval city wall
The old medieval part of Byblos is surrounded by walls running about 270m from east to west and 200m from north to south.
- Byblos Castle
Byblos Castle was built by the Crusaders in the 12th century. It is located in the archaeological site near the port.
- St John the Baptist Church
Work on the church started during the Crusades in 1116. It was considered a cathedral and was partially destroyed during an earthquake in 1176 AD. When Islamic forces captured the city, it was transformed into a set of stables. It was later given to the Maronites as a gift by Prince Youssef Chehab of Lebanon in the mid-1700s, after they aided him in capturing the city.
- Sultan Abdul Majid Mosque
The old mosque by the Castle dates back to Mamlouk times in mid 1600, and adopted the name of Sultan Abdul Majid after he renovated it.
- Historic Quarter and Souks
In the southeast section of the historic city, near the entrance of the archaeological site, is an old market where tourists can shop for souvenirs and antiques, or simply stroll along the old cobblestone streets and enjoy the architecture.
- Byblos International Festival
This summer music festival is an annual event that takes place in the historic quarter.
- Nina Jidéjian, Byblos through the ages, Dar al Machreq, Beirut, 1968
- Jean-Pierre Thiollet, Je m'appelle Byblos, H & D, Paris, 2005 (ISBN 2-914266-04-9)
Twin towns – sister cities
Byblos is twinned with:
- Byblos syllabary
- Cities of the ancient Near East
- Embriaco family
- War of Saint Sabas
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Archaeological excavations at Byblos indicate that the site has been continually inhabited since at least 5000 B.C.
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- Boynton, E.S., The Ceramic Industry of Ancient Lebanon. (Available in MS in American University of Beirut and in microfilm in Harvard Library) 1960.
- Erich, R., Relative chronologies in Old World Archaeology, Chicago, 1954.
- Van Liere, W. and Contenson, Henri de, "Holocene Environment and Early Settlement in the Levant", Annales archéologiques de Syrie, volume 14, pp. 125–128, 1964.
- Lorraine Copeland; P. Wescombe (1965). Inventory of Stone-Age sites in Lebanon, p. 78-79. Imprimerie Catholique. Retrieved 21 July 2011.
- Dunand, Maurice., Rapport préliminaire sure les fouilles de Byblos en 1948, 1949, BULLETIN DU MUSEE DE BEYROUTH. Tome IX, 1949–1950, Beyrouth, in-4° br., 117 pages et 9 pages de texte arabe, 14 planches hors-texte et 1 carte dépliante.
- Dunand, Maurice., Fouilles de Byblos, vol II, Atlas, Paris, 1950d (also part I, 1954 – part II, 1958)
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- Dunand, Maurice., Rapport préliminaire sure les fouilles de Byblos en 1950, 1951 & 1952, Bulletin du musée de Beyrouth. Tome XII, 1955, Beyrouth, in-4° br., 58 pages, 16 pages de texte arabe, 20 planches hors-texte.
- Dunand, Maurice., Rapport préliminaire sure les fouilles de Byblos en 1954, 1955, Bulletin du musée de Beyrouth. Tome XIII, 1956, Beyrouth, in-4° br., 95 pages, 3 figures ou plans, 28 planches hors-texte dont 2 transcriptions de texte.
- Fleisch, Henri., Préhistoire au Liban en 1950, Bulletin de la Société Préhistorique Français, vol. 48, 1–2, p. 26. (Contains report on Byblos presented by Maurice Dunand to the 3rd C.I.S.E.A., Brussels, 1948), 1951.
- Dunand, Maurice., Rapport préliminaire sure les fouilles de Byblos en 1960, 1961 & 1962, Bulletin du musée de Beyrouth. Tome XVII, 1964, Beyrouth, in-4° br., 110 pages, 7 planches.
- Dunand, Maurice., Rapport préliminaire sure les fouilles de Byblos en 1957, 1958 & 1959, Bulletin du musée de Beyrouth. Tome XVI, 1961, Beyrouth, in-4° br., 135 pages. 26 figures, 40 planches hors-texte, 8 planches hors-texte en dépliant.
- Fleisch, Henri., Néolithique du Proche-Orient, Bulletin de la Société Préhistorique Français, vol. 49, 5–6, p. 212. (Contains report on Byblos excavations of 1951 by Maurice Dunand), 1952.
- Lorenzo Nigro (2007). "Aside the spring: Byblos and Jericho from village to town". In Nigro, Lorenzo. Byblos and Jericho in the early bronze I : social dynamics and cultural interactions : proceedings of the international workshop held in Rome on March 6th 2007 by Rome "La Sapienza" University. Università di Roma "La Sapienza". p. 35. ISBN 978-88-88438-06-1. Retrieved 17 February 2017.
- Wilkinson, Toby, 1999, Early Dynastic Egypt p.78.
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- The Byblos archaeological site
- The Isis and Osiris legend
- Aubet, Maria Eugenia. The Phoenicians and the West: Politics, Colonies and Trade. 2d ed. Translated by Mary Turton. Cambridge, UK: Cambridge University Press, 2001.
- Baumgarten, Albert I., and Philo. The Phoenician History of Philo of Byblos: A Commentary. Leiden: E. J. Brill, 1981.
- Elayi, Josette, and A. G. Elayi. A Monetary and Political History of the Phoenician City of Byblos: In the Fifth and Fourth Centuries B.C.E. Winona Lake, IN: Eisenbrauns, 2014.
- Kaufman, Asher S. Reviving Phoenicia: In Search of Identity In Lebanon. London: I.B. Tauris, 2004.
- Moscati, Sabatino. The World of the Phoenicians. London: Phoenix Giant, 1999.
- Nibbi, Alessandra. Ancient Byblos Reconsidered. Oxford: DE Publications, 1985.
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