1.
Order of the British Empire
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There is also the related British Empire Medal, whose recipients are affiliated with, but not members of, the order. Recommendations for appointments to the Order of the British Empire were at first made on the nomination of the United Kingdom, the self-governing Dominions of the Empire, nominations continue today from Commonwealth countries that participate in recommending British honours. Most members are citizens of the United Kingdom or the Commonwealth realms that use the Imperial system of honours and awards. Honorary knighthoods are appointed to citizens of nations where the Queen is not head of state, occasionally, honorary appointees are, incorrectly, referred to as Sir or Dame – Bill Gates or Bob Geldof, for example. In particular, King George V wished to create an Order to honour many thousands of those who had served in a variety of non-combatant roles during the First World War, when first established, the Order had only one division. However, in 1918, soon after its foundation, it was divided into Military. The Orders motto is For God and the Empire, at the foundation of the Order, the Medal of the Order of the British Empire was instituted, to serve as a lower award granting recipients affiliation but not membership. In 1922, this was renamed the British Empire Medal, in addition, the BEM is awarded by the Cook Islands and by some other Commonwealth nations. The British monarch is Sovereign of the Order, and appoints all members of the Order. The next most senior member is the Grand Master, of whom there have been three, Prince Edward, the Prince of Wales, Queen Mary, and the current Grand Master, the Duke of Edinburgh. The Order is limited to 300 Knights and Dames Grand Cross,845 Knights and Dames Commander, and 8,960 Commanders. There are no limits applied to the number of members of the fourth and fifth classes. Foreign recipients, as members, do not contribute to the numbers restricted to the Order as full members do. Though men can be knighted separately from an order of chivalry, women cannot, and so the rank of Knight/Dame Commander of the Order is the lowest rank of damehood, and second-lowest of knighthood. Because of this, Dame Commander is awarded in circumstances in which a man would be created a Knight Bachelor, for example, by convention, female judges of the High Court of Justice are created Dames Commander after appointment, while male judges become Knights Bachelor. The Order has six officials, the Prelate, the Dean, the Secretary, the Registrar, the King of Arms, the Bishop of London, a senior bishop in the Church of England, serves as the Orders Prelate. The Dean of St Pauls is ex officio the Dean of the Order, the Orders King of Arms is not a member of the College of Arms, as are many other heraldic officers. From time to time, individuals are appointed to a higher grade within the Order, thereby ceasing usage of the junior post-nominal letters
2.
Lincolnshire
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Lincolnshire is a county in the east of England. It also borders Northamptonshire in the south for just 20 yards, Englands shortest county boundary, the county town is Lincoln, where the county council has its headquarters. The ceremonial county of Lincolnshire is composed of the county of Lincolnshire. Therefore, part of the county is in the Yorkshire and the Humber region of England. The county is the second-largest of the English ceremonial counties and one that is predominantly agricultural in land use, the county is fifth largest of the two-tier counties, as the unitary authorities of North Lincolnshire and North East Lincolnshire are not included. The county can be broken down into a number of geographical sub-regions including, Lincolnshire derived from the merging of the territory of the ancient Kingdom of Lindsey with that controlled by the Danelaw borough of Stamford. For some time the county was called Lindsey, and it is recorded as such in the 11th-century Domesday Book. In 1888 when county councils were set up, Lindsey, Holland and these survived until 1974, when Holland, Kesteven, and most of Lindsey were unified into Lincolnshire. A local government reform in 1996 abolished Humberside, and the south of the Humber was allocated to the unitary authorities of North Lincolnshire. These two areas became part of Lincolnshire for ceremonial such as the Lord-Lieutenancy, but are not covered by the Lincolnshire police and are in the Yorkshire. The remaining districts of Lincolnshire are Boston, East Lindsey, Lincoln, North Kesteven, South Holland, South Kesteven and they are part of the East Midlands region. Lincolnshire is home to Woolsthorpe Manor, birthplace and home of Sir Isaac Newton and he attended The Kings School, Grantham and its library has preserved his signature, applied to a window sill when he was a teenager. Lincolnshire is an area, growing large amounts of wheat, barley, sugar beet. In South Lincolnshire, where the soil is rich in nutrients, some of the most common crops include potatoes, cabbages, cauliflowers. Most such companies are long gone, and Lincolnshire is no longer an engineering centre, however, as a result of the current economic climate some food production facilities have closed down, this has caused some reduction in the levels of migrant workers. The large number of people from Portugal is still obvious in the town of Boston. A coalition of Conservatives, Liberal Democrats and Independents currently controls Lincolnshire County Council, the Conservative Party comfortably controlled the County Council following the 2009 local elections, in which they increased their majority to 43 seats. The Labour Party lost a total of 15 seats including 7 in Lincoln, the Lincolnshire Independents gained a total of four seats, although one of their number moved to the Conservative group during 2010, increasing the number of Conservative seats to 61
3.
Hampshire
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Hampshire is a county on the southern coast of England in the United Kingdom. The county town of Hampshire is Winchester, the capital city of England. The larger South Hampshire metropolitan area has a population of 1,547,000, Hampshire is notable for housing the birthplaces of the Royal Navy, British Army, and Royal Air Force. It is bordered by Dorset to the west, Wiltshire to the north-west, Berkshire to the north, Surrey to the north-east, the southern boundary is the coastline of the English Channel and the Solent, facing the Isle of Wight. At its greatest size in 1890, Hampshire was the fifth largest county in England and it now has an overall area of 3,700 square kilometres, and measures about 86 kilometres east–west and 76 kilometres north–south. Hampshires tourist attractions include many seaside resorts and two parks, the New Forest and the South Downs. Hampshire has a maritime history and two of Europes largest ports, Portsmouth and Southampton, lie on its coast. The county is famed as home of writers Jane Austen and Charles Dickens, Hampshire takes its name from the settlement that is now the city of Southampton. Southampton was known in Old English as Hamtun, roughly meaning village-town, the old name was recorded in the Domesday book as Hantescire, and it is from this spelling that the modern abbreviation Hants derives. From 1889 until 1959, the county was named the County of Southampton and has also been known as Southamptonshire. The region is believed to have continuously occupied since the end of the last Ice Age about 12,000 BCE. At this time Britain was still attached to the European continent and was covered with deciduous woodland. The first inhabitants came overland from Europe, these were anatomically and behaviourally modern humans, notable sites from this period include Bouldnor Cliff. Agriculture had arrived in southern Britain by 4000 BCE, and with it a neolithic culture, some deforestation took place at that time, although it was during the Bronze Age, beginning in 2200 BCE, that this became more widespread and systematic. Hampshire has few monuments to show from early periods, although nearby Stonehenge was built in several phases at some time between 3100 BCE and 2200 BCE. It is maintained that by this period the people of Britain predominantly spoke a Celtic language, hillforts largely declined in importance in the second half of the second century BCE, with many being abandoned. Julius Caesar invaded southeastern England briefly in 55 and again in 54 BCE, notable sites from this period include Hengistbury Head, which was a major port. There is a Museum of the Iron Age in Andover, the Romans invaded Britain again in 43 CE, and Hampshire was incorporated into the Roman province of Britannia very quickly
4.
Keble College, Oxford
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Keble College /ˈkiːbəl/ is one of the constituent colleges of the University of Oxford in England. Its main buildings are on Parks Road, opposite the University Museum, the college is bordered to the north by Keble Road, to the south by Museum Road, and to the west by Blackhall Road. It is considered one of the most visually impressive colleges, especially due to its main quad. Keble was established in 1870, having been built as a monument to John Keble, John Keble had been a leading member of the Oxford Movement, which sought to stress the Catholic nature of the Church of England. Consequently, the College traditionally placed an emphasis on theological teaching. In the period after the second World War the trends were towards scientific courses, as originally constituted it was for men only and the fellows were mostly bachelors resident in the college. It remains distinctive for its still-controversial neo-gothic red-brick buildings designed by William Butterfield, Keble is one of the larger colleges of the University of Oxford, with 433 undergraduates and 245 graduate students in 2011/12. The best-known of Kebles Victorian founders was Edward Pusey, after parts of the College are named. The College itself is named after John Keble, one of Puseys colleagues in the Oxford Movement and it was decided immediately after Kebles funeral that his memorial would be a new Oxford college bearing his name. Two years later, in 1868, the stone was laid by the Archbishop of Canterbury on St Marks Day. The college first opened in 1870, taking in thirty students, accordingly, the College continues to celebrate St Marks Day each year. The College is built of red, blue, and white bricks, the builders were Parnell & Son of Rugby. On its construction, Keble was not widely admired within the University, a secret society was founded, entrance to which depended upon removing one brick from the College and presenting it to the societys elders. Some accounts specify that one of the commonest red bricks was necessary for ordinary membership, a white brick for higher-level membership. The hope was that eventually Keble would be completely demolished, as a result, there remains a healthy rivalry between St Johns and Keble to this day. An apocryphal story claims that a French visitor, on first sight of the college exclaimed Cest magnifique mais ce nest pas la gare. This is a play on Field Marshal Pierre Bosquets memorable line, referring to the Charge of the Light Brigade, Cest magnifique and this story may have been borrowed from Pineros identical quip said to have been made at the opening ceremony for the Royal Courts of Justice in London. Keble is mentioned in John Betjemans poem Myfanwy at Oxford, as well as in the writings of John Ruskin and in Monty Pythons Travel Agent sketch, horace Rumpole, the barrister in John Mortimers books, was a law graduate of Keble College after World War II
5.
Church of England
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The Church of England is the state church of England. The Archbishop of Canterbury is the most senior cleric, although the monarch is the supreme governor, the Church of England is also the mother church of the international Anglican Communion. It dates its establishment as a church to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority when Henry VIII sought to secure an annulment from Catherine of Aragon in the 1530s, the English Reformation accelerated under Edward VIs regents before a brief restoration of papal authority under Queen Mary I and King Philip. This is expressed in its emphasis on the teachings of the early Church Fathers, as formalised in the Apostles, Nicene, in the earlier phase of the English Reformation there were both Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Roman Catholic and nonconforming Protestants, in the 17th century, political and religious disputes raised the Puritan and Presbyterian faction to control of the church, but this ended with the Restoration. Papal recognition of George III in 1766 led to religious tolerance. Since the English Reformation, the Church of England has used a liturgy in English, the church contains several doctrinal strands, the main three known as Anglo-Catholic, Evangelical and Broad Church. Tensions between theological conservatives and progressives find expression in debates over the ordination of women and homosexuality, the church includes both liberal and conservative clergy and members. The governing structure of the church is based on dioceses, each presided over by a bishop, within each diocese are local parishes. The General Synod of the Church of England is the body for the church and comprises bishops, other clergy. Its measures must be approved by both Houses of Parliament, according to tradition, Christianity arrived in Britain in the 1st or 2nd century, during which time southern Britain became part of the Roman Empire. The earliest historical evidence of Christianity among the native Britons is found in the writings of such early Christian Fathers as Tertullian, three Romano-British bishops, including Restitutus, are known to have been present at the Council of Arles in 314. Others attended the Council of Sardica in 347 and that of Ariminum in 360, Britain was the home of Pelagius, who opposed Augustine of Hippos doctrine of original sin. Consequently, in 597, Pope Gregory I sent the prior of the Abbey of St Andrews from Rome to evangelise the Angles and this event is known as the Gregorian mission and is the date the Church of England generally marks as the beginning of its formal history. A later archbishop, the Greek Theodore of Tarsus, also contributed to the organisation of Christianity in England, the Church of England has been in continuous existence since the days of St Augustine, with the Archbishop of Canterbury as its episcopal head. Despite the various disruptions of the Reformation and the English Civil War, while some Celtic Christian practices were changed at the Synod of Whitby, the Christian Church in the British Isles was under papal authority from earliest times. The Synod of Whitby established the Roman date for Easter and the Roman style of monastic tonsure in Britain and this meeting of the ecclesiastics with Roman customs with local bishops was summoned in 664 at Saint Hildas double monastery of Streonshalh, later called Whitby Abbey
6.
Canon (priest)
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A canon is a member of certain bodies subject to an ecclesiastical rule. This way of life grew common in the eighth century, in the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, in the Roman Catholic Church, the members of the chapter of a cathedral or of a collegiate church are canons. Depending on the title of the church, several languages use specific titles, e. g. in German Domherr or Domkapitular in a Dom, Stiftsherr in a prelature that has the status of a Stift. One of the functions of the chapter in the Roman Catholic Church was to elect a Vicar Capitular to serve during a sede vacante period of the diocese. All canons of the Church of England have been secular since the Reformation, mostly, however, they are ordained, that is, priests or members of the clergy. Today, the system of canons is retained almost exclusively in connection with cathedral churches, a canon is a member of the chapter of priests, headed by a dean, which is responsible for administering a cathedral or certain other churches that are styled collegiate churches. The dean and chapter are the body which has legal responsibility for the cathedral. The title of Canon is not a permanent title and when no longer in a position entitling preferment, however, it is still given in many dioceses to senior parish priests as a largely honorary title. It is usually awarded in recognition of long and dedicated service to the diocese, honorary canons are members of the chapter in name but are non-residential and receive no emoluments. They are entitled to call themselves canon and may have a role in the administration of the cathedral, in some Church of England dioceses, the title Prebendary is used instead of canon when the cleric is involved administratively with a cathedral. Honorary canons within the Roman Catholic Church may still be nominated after the Second Vatican Council, on the demise of the Kingdom of France this honour became transferred to the Presidents of the Republic, and hence is currently held by François Hollande. This applies even when the French President is not Catholic, as is the case with the atheist Hollande, the proto-canon of the papal basilica of Saint Mary Major is the King of Spain, currently Felipe VI. The rank of lay canon is especially conferred upon diocesan chancellors and it has traditionally been said that the King of England is a canon or prebendary of St David’s Cathedral, Wales. However, this is based on a misconception, the canonry of St Mary’s College, St David’s became the property of the Crown on the dissolution of the monasteries. The Sovereign was never a canon of St David’s, even as a layman, though he or she may occupy the first prebendal stall, a canon professor is a canon at an Anglican cathedral who also holds a university professorship. Section 2 of the Church of England Measure 1995 was passed for the purpose of enabling Christ Church Cathedral, Oxford. Historically, the chair in Greek at the university was also a canon professorship and this canonry was transferred to the Lightfoot Professor of Divinity in 1940
7.
Chad of Mercia
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Chad was a prominent 7th century Anglo-Saxon churchman, who became abbot of several monasteries, Bishop of the Northumbrians and subsequently Bishop of the Mercians and Lindsey People. He was later canonised as a saint and he was the brother of Cedd, also a saint. He features strongly in the work of Bede the Venerable and is credited, together with Cedd, most of our knowledge of Chad comes from the writings of Bede. Bede tells us that he obtained his information about Chad and his brother, Cedd, from the monks of Lastingham, Bede gives this attribution great prominence, placing it in the introduction to his work. This may indicate that the brothers had become controversial figures, certainly Bede must have thought that his material about them would be of more than usual interest to the reader. Bede also refers to information he received from Trumbert, who tutored me in the Scriptures, in other words, Bede considered himself to stand in the spiritual lineage of Chad and had gathered information from at least one who knew him personally. Chad was one of four brothers, all active in the Anglo-Saxon church, the others were Cedd, Cynibil and Caelin. Chad seems to have been Cedds junior, arriving on the scene about ten years after Cedd. It is reasonable to suppose that Chad and his brothers were drawn from the Northumbrian nobility, however, the name Chad is actually of British Celtic, rather than Anglo-Saxon origin. It is an element found in the names of many Welsh princes and nobles of the period. This may indicate a family of mixed cultural and/or ethnic background, the only major fact that Bede gives about Chads early life is that he was a student of Aidan at the Celtic monastery at Lindisfarne. In fact, Bede attributes the general pattern of Chads ministry to the example of Aidan and his own brother, Cedd, Aidan was a disciple of Columba and was invited by the King Oswald of Northumbria to come from Iona to establish a monastery. Aidan arrived in Northumbria in 635 and died in 651, Chad must have studied at Lindisfarne some time between these years. Chad later travelled to Ireland as a monk, before he was ordained as a priest, Bedes references to this period are the only real evidence we have for dating the earlier part of Chads life, including his birth. Cedd is not mentioned as Chads companion in stage of his education. Probably Cedd was considerably older than Chad, and was ordained priest some years earlier, certainly he was already a priest by 653, Chads companion was Egbert, who was of about the same age as himself. The two travelled in Ireland for further study, Bede tells us that Egbert himself was of the Anglian nobility, although the monks sent to Ireland were of all classes. Bede places Egbert, and therefore Chad, among an influx of English scholars who arrived in Ireland while Finan and this means that Egbert and Chad must have gone to Ireland later than the death of Aidan, in 651
8.
Bede
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He is well known as an author and scholar, and his most famous work, Ecclesiastical History of the English People gained him the title The Father of English History. Bedes monastery had access to a library which included works by Eusebius, Orosius. Almost everything that is known of Bedes life is contained in the last chapter of his Ecclesiastical History of the English People, a history of the church in England. It was completed in about 731, and Bede implies that he was then in his fifty-ninth year, a minor source of information is the letter by his disciple Cuthbert which relates Bedes death. Bede, in the Historia, gives his birthplace as on the lands of this monastery, Bede says nothing of his origins, but his connections with men of noble ancestry suggest that his own family was well-to-do. Bedes first abbot was Benedict Biscop, and the names Biscop, Bedes name reflects West Saxon Bīeda. It is an Anglo-Saxon short name formed on the root of bēodan to bid, the name also occurs in the Anglo-Saxon Chronicle, s. a. 501, as Bieda, one of the sons of the Saxon founder of Portsmouth, the Liber Vitae of Durham Cathedral names two priests with this name, one of whom is presumably Bede himself. Some manuscripts of the Life of Cuthbert, one of Bedes works, mention that Cuthberts own priest was named Bede, at the age of seven, Bede was sent to the monastery of Monkwearmouth by his family to be educated by Benedict Biscop and later by Ceolfrith. Bede does not say whether it was intended at that point that he would be a monk. Monkwearmouths sister monastery at Jarrow was founded by Ceolfrith in 682, in 686, plague broke out at Jarrow. The two managed to do the service of the liturgy until others could be trained. The young boy was almost certainly Bede, who would have been about 14, when Bede was about 17 years old, Adomnán, the abbot of Iona Abbey, visited Monkwearmouth and Jarrow. Bede would probably have met the abbot during this visit, in about 692, in Bedes nineteenth year, Bede was ordained a deacon by his diocesan bishop, John, who was bishop of Hexham. There might have been minor orders ranking below a deacon, in Bedes thirtieth year, he became a priest, with the ordination again performed by Bishop John. In about 701 Bede wrote his first works, the De Arte Metrica and De Schematibus et Tropis and he continued to write for the rest of his life, eventually completing over 60 books, most of which have survived. Not all his output can be dated, and Bede may have worked on some texts over a period of many years. His last-surviving work is a letter to Ecgbert of York, a former student, Bede may also have worked on one of the Latin bibles that were copied at Jarrow, one of which is now held by the Laurentian Library in Florence
9.
Natural science
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Natural science is a branch of science concerned with the description, prediction, and understanding of natural phenomena, based on observational and empirical evidence. Mechanisms such as review and repeatability of findings are used to try to ensure the validity of scientific advances. Natural science can be divided into two branches, life science and physical science. Physical science is subdivided into branches, including physics, space science, chemistry and these branches of natural science may be further divided into more specialized branches. Modern natural science succeeded more classical approaches to natural philosophy, usually traced to ancient Greece, galileo, Descartes, Francis Bacon, and Newton debated the benefits of using approaches which were more mathematical and more experimental in a methodical way. Still, philosophical perspectives, conjectures, and presuppositions, often overlooked, systematic data collection, including discovery science, succeeded natural history, which emerged in the 16th century by describing and classifying plants, animals, minerals, and so on. Today, natural history suggests observational descriptions aimed at popular audiences, philosophers of science have suggested a number of criteria, including Karl Poppers controversial falsifiability criterion, to help them differentiate scientific endeavors from non-scientific ones. Validity, accuracy, and quality control, such as peer review and this field encompasses a set of disciplines that examines phenomena related to living organisms. The scale of study can range from sub-component biophysics up to complex ecologies, biology is concerned with the characteristics, classification and behaviors of organisms, as well as how species were formed and their interactions with each other and the environment. The biological fields of botany, zoology, and medicine date back to periods of civilization. However, it was not until the 19th century that became a unified science. Once scientists discovered commonalities between all living things, it was decided they were best studied as a whole, modern biology is divided into subdisciplines by the type of organism and by the scale being studied. Molecular biology is the study of the chemistry of life, while cellular biology is the examination of the cell. At a higher level, anatomy and physiology looks at the internal structures, constituting the scientific study of matter at the atomic and molecular scale, chemistry deals primarily with collections of atoms, such as gases, molecules, crystals, and metals. The composition, statistical properties, transformations and reactions of these materials are studied, chemistry also involves understanding the properties and interactions of individual atoms and molecules for use in larger-scale applications. Most chemical processes can be studied directly in a laboratory, using a series of techniques for manipulating materials, chemistry is often called the central science because of its role in connecting the other natural sciences. Early experiments in chemistry had their roots in the system of Alchemy, the science of chemistry began to develop with the work of Robert Boyle, the discoverer of gas, and Antoine Lavoisier, who developed the theory of the Conservation of mass. The success of science led to a complementary chemical industry that now plays a significant role in the world economy
10.
Godparent
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A godparent, in many denominations of Christianity, is someone who sponsors a childs baptism, although the term has also been used in a legal sense. A male godparent is a godfather, and a female godparent is a godmother, as early as the 2nd century AD, infant baptism had begun to gain acceptance among Christians for the spiritual purification and social initiation of infants. The requirement for some confession of faith necessitated the use of adults who acted as sponsors for the child and they vocalized the confession of faith and acted as guarantors of the child’s spiritual upbringing. Normally, these sponsors were the parents of a child, as emphasized in 408 by St. Augustine who suggested that they could, it seems exceptionally. Within a century, the Corpus Juris Civilis indicates that parents had been replaced in this role almost completely and this was clarified in 813 when the Council of Munich prohibited natural parents from acting as godparents to their own children. This pattern was marked by the creation of legal barriers to marriage that paralleled those for other forms of kin, as confirmation emerged as a separate rite from baptism from the 8th century, a second set of sponsors, with similar prohibitions, also emerged. Luther, Zwingli, and Calvin preserved infant baptism against the attacks of more radical reformers including Anabaptists, in 888, the Catholic Council of Metz attempted to limit the number to one, but proliferation seems to have continued. In early 14th-century Spain, as many as 20 godparents were being chosen, in England, the Synod of Worcester stipulated three sponsors, and this has remained the norm in the Church of England. The Council of Trent attempted to limit the numbers of godparents to one or two, but practice has differed across the Catholic world. They were abolished in 1644 by the Directory of Public Worship promulgated by the English Civil War Parliamentary regime, after the Restoration in 1660, they were reintroduced to Anglicanism, with occasional objections, but dropped by almost every dissenting church. There is some evidence that the institution had lost some of its social importance as well as its universality. At present, in the Church of England, relatives can stand as godparents, godparents should be both baptized and confirmed, but the requirement for confirmation can be waived. There is no requirement for clergy to baptize those from outside their parishes, as a result, individual clergy have considerable discretion over the qualifications of godparents. Many contemporary Anglican rites likewise require parents and godparents to respond on behalf of infant candidates, the Catholic institution of godparenthood survived the Reformation largely unchanged. Someone who belongs to another Christian church cannot become a godparent, a witness does not have any religious role recognized by the Church. Lutherans follow a similar theology of godparents as Roman Catholics and they believe that godparents help with their Christian upbringing, especially if they should lose their parents. Lutherans, like Roman Catholics, believe that a godparent must be both a baptized and confirmed Christian, some Lutherans also follow the Roman Catholic tradition that a Christian who is not affiliated with the Lutheran denomination may serve as a witness rather than a godparent. The Orthodox institution of godparenthood has been the least affected of the traditions by change
