1.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
Geographic coordinate system
–
Longitude lines are perpendicular and latitude lines are parallel to the equator.
2.
8th arrondissement of Paris
–
The 8th Arrondissement of Paris is one of the 20 arrondissements of the capital city of France. Situated on the bank of the River Seine and centred on the Champs-Élysées. According to the 1999 census, it was the place of employment of people than any other single arrondissement of the capital. The land area of the arrondissement is 3.881 km2, the arrondissement had its highest population of 107,485 in 1891. In 1999, it had almost a third of that number and it is one of Pariss least densely populated arrondissements and contains 1. 8% of the total population of Paris. The head offices of AXA, Bouygues, Électricité de France, Eurazeo, Sanofi-Aventis, GDF Suez, HSBC France, standard & Poors France office is located in the 8th arrondissement. Air China and China Southern Airlines have their Paris offices in the arrondissement, at one time the head office of Union des Transports Aériens was located in this arrondissement. The predecessor airline Union Aéromaritime de Transport also had its office in the 8th arrondissement. When Suez existed, its office was in the 8th arrondissement. When Unibail existed, its office was in the arrondissement. At one time Groupe Danone had its office in the 8th arrondissement. At one time Alcatel-Lucents head office was located in the arrondissement, at one time Northwest Airlines had its Paris offices in the Madeleine station. At one time All Nippon Airways operated an office in the arrondissement. The classes are held at the École Maternelle et Primaire Saint Francois dEylau in the 16th arrondissement, intégrale, Institut denseignement supérieur privé has also one of its campus in the 8th arrondissement. 8th arrondissement travel guide from Wikivoyage
8th arrondissement of Paris
–
The
Champs-Élysées in the 8th arrondissement during the
Christmas season.
8th arrondissement of Paris
–
Former
Alcatel-Lucent head office
8th arrondissement of Paris
–
Rue Royale, from the
Place de la Madeleine to the
place de la Concorde in the 8th arrondissement.
8th arrondissement of Paris
–
Lycée général et technologique Chaptal
3.
France
–
France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
France
–
One of the
Lascaux paintings: a horse –
Dordogne, approximately 18,000 BC
France
–
Flag
France
–
The
Maison Carrée was a temple of the
Gallo-Roman city of Nemausus (present-day
Nîmes) and is one of the best preserved vestiges of the
Roman Empire.
France
–
With
Clovis ' conversion to Catholicism in 498, the
Frankish monarchy,
elective and
secular until then, became
hereditary and of
divine right.
4.
Christian denomination
–
A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
Christian denomination
–
Door of the Schlosskirche (castle church) in Wittenberg to which Luther is said to have nailed his
95 Theses on 31st October 1517, sparking the
Reformation.
5.
Roman Catholic
–
The Catholic Church, also known as the Roman Catholic Church or the Universal Church, is the largest Christian church, with more than 1.28 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed and the Apostles Creed. Its central administration is located in Vatican City, enclaved within Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
Roman Catholic
–
Saint Peter's Basilica,
Vatican City
Roman Catholic
–
St. Peter's Basilica,
Vatican City
Roman Catholic
–
Pope Francis, elected in the
papal conclave, 2013
Roman Catholic
–
Traditional graphic representation of the Trinity: The earliest attested version of the diagram, from a manuscript of
Peter of Poitiers ' writings, c. 1210
6.
Louis XVIII of France
–
Louis XVIII, known as The Desired, was a monarch of the House of Bourbon who ruled as King of France from 1814 to 1824 except for a period in 1815 known as the Hundred Days. Until his accession to the throne of France, Louis held the title of Count of Provence as brother of King Louis XVI, on 21 September 1792, the National Convention abolished the monarchy and deposed King Louis XVI, who was later executed by guillotine. When the young Louis XVII, Louis XVIs son, died in prison in June 1795, during the French Revolution and Napoleonic era, Louis XVIII lived in exile in Prussia, the United Kingdom and Russia. When the Sixth Coalition finally defeated Napoleon in 1814, Louis was placed in what he, Napoleon escaped from his exile in Elba, however, and restored his French Empire. Louis XVIII fled and a Seventh Coalition declared war on the French Empire, defeated Napoleon, Louis XVIII ruled as king for slightly less than a decade. The Bourbon Restoration regime was a constitutional monarchy, as a constitutional monarch, Louis XVIIIs royal prerogative was reduced substantially by the Charter of 1814, Frances new constitution. Louis had no children, therefore, upon his death, the passed to his brother, Charles. Louis XVIII was the last French monarch to die while reigning, as his successor Charles X abdicated and both Louis Philippe I and Napoléon III were deposed. Louis Stanislas Xavier, styled Count of Provence from birth, was born on 17 November 1755 in the Palace of Versailles, the son of Louis, Dauphin of France and he was the grandson of the reigning King Louis XV. As a son of the Dauphin he was a Fils de France, Louis Stanislas was christened Louis Stanislas Xavier six months after his birth in accordance with Bourbon family tradition, being nameless before his baptism. By this act, he also a Knight of the Order of the Holy Spirit. The former died in 1761, leaving Louis Auguste as heir to their father until the Dauphins own premature death in 1765, the two deaths elevated Louis Stanislas to second in the line of succession, while Louis Auguste acquired the title Dauphin. Louis Stanislas found comfort in his governess, Madame de Marsan, Governess of the Children of France, as he was her favourite among his siblings. Louis Stanislas was taken away from his governess when he turned seven, Antoine de Quélen de Stuer de Caussade, Duke of La Vauguyon, a friend of his father, was named his governor. Louis Stanislas was an intelligent boy, excelling in classics and his education was of the same quality and consistency as that of his older brother, Louis Auguste, despite the fact that Louis Auguste was heir and Louis Stanislas was not. Louis Stanislas education was religious in nature, several of his teachers were men of the cloth. La Vauguyon drilled into young Louis Stanislas and his brothers the way he thought princes should know how to withdraw themselves, to like to work, and to know how to reason correctly. In the same month his household was founded, Louis was granted titles by his grandfather, Louis XV, Duke of Anjou, Count of Maine, Count of Perche
Louis XVIII of France
–
Portrait by
Robert Lefèvre, c.1822
Louis XVIII of France
–
Signature
Louis XVIII of France
–
Portrait of the young Count of Provence
Louis XVIII of France
–
Louis, Count of Provence
7.
Consecration
–
Consecration is the solemn dedication to a special purpose or service, usually religious. The word consecration literally means association with the sacred, persons, places, or things can be consecrated, and the term is used in various ways by different groups. A synonym for to consecrate is to sanctify, a distinct antonym is to desecrate, consecration is used in the Catholic Church as the setting apart for the service of God of both persons and objects. The ordination of a new bishop is called a consecration. While the term episcopal ordination is now common, consecration was the preferred term from the Middle Ages through the period including the Second Vatican Council. The Vatican II document Constitution on the Sacred Liturgy n.76 states, Both the ceremonies, the address given by the bishop at the beginning of each ordination or consecration may be in the mother tongue. When a bishop is consecrated, the laying of hands may be done by all the bishops present, the life of those who enter religious institutes and similar institutes is also described as Consecrated life. The rite of consecration of virgins can be traced back at least to the fourth century, by the time of the Second Vatican Council, the bestowal of the consecration was limited to cloistered nuns only. The Council directed that this should be revised, two similar versions were prepared, one for women living in monastic orders, another for consecrated virgins living in the world. An English translation of the rite for those living in the world is available on the web site of the United States Association of Consecrated Virgins, Chrism, an anointing oil, is olive oil consecrated by a bishop. Objects such as patens and chalices, used for the Sacrament of the Eucharist, also used to be consecrated by a bishop, using chrism. Before a new priest is ordained, the day there is a vigil. A more solemn rite exists for what used to be called the consecration of an altar, the rite is now called the dedication. Since it would be contradictory to dedicate to the service of God a mortgage-burdened building, to consecrate the bread and wine, the priest speaks the Words of Institution. It can also be used to describe the change of the bread and wine into the Body, the Chrism used at Chrismation and the Antimension placed on the Holy Table are also said to be consecrated. A person may be consecrated for a role within a religious hierarchy. In particular, the ordination of a bishop is called a consecration. In churches that follow the doctrine of succession, the bishops who consecrate a new bishop are known as the consecrators
Consecration
–
The Consecration of
Deodat (1620, Claude Bassot).
Consecration
–
The consecration of
Saint Genevieve, 1821 (
Ste. Genevieve, Missouri).
8.
Museum
–
Most large museums are located in major cities throughout the world and more local ones exist in smaller cities, towns and even the countryside. Museums have varying aims, ranging from serving researchers and specialists to serving the general public, the goal of serving researchers is increasingly shifting to serving the general public. There are many types of museums, including art museums, natural history museums, science museums, war museums, the city with the largest number of museums is Mexico City with over 128 museums. According to The World Museum Community, there are more than 55,000 museums in 202 countries, the English museum comes from the Latin word, and is pluralized as museums. The first museum/library is considered to be the one of Plato in Athens, however, Pausanias gives another place called Museum, namely a small hill in Classical Athens opposite to the Akropolis. The hill was called Mouseion after Mousaious, a man who used to sing on the hill, the purpose of modern museums is to collect, preserve, interpret, and display items of artistic, cultural, or scientific significance for the education of the public. The purpose can also depend on ones point of view, to a family looking for entertainment on a Sunday afternoon, a trip to a local history museum or large city art museum could be a fun, and enlightening way to spend the day. To city leaders, a healthy museum community can be seen as a gauge of the health of a city. To a museum professional, a museum might be seen as a way to educate the public about the museums mission, Museums are, above all, storehouses of knowledge. In 1829, James Smithsons bequest, that would fund the Smithsonian Institution, stated he wanted to establish an institution for the increase, Museums of natural history in the late 19th century exemplified the Victorian desire for consumption and for order. Gathering all examples of classification of a field of knowledge for research. As American colleges grew in the 19th century, they developed their own natural history collections for the use of their students, while many large museums, such as the Smithsonian Institution, are still respected as research centers, research is no longer a main purpose of most museums. While there is a debate about the purposes of interpretation of a museums collection, there has been a consistent mission to protect. Much care, expertise, and expense is invested in efforts to retard decomposition in aging documents, artifacts, artworks. All museums display objects that are important to a culture, as historian Steven Conn writes, To see the thing itself, with ones own eyes and in a public place, surrounded by other people having some version of the same experience can be enchanting. Museum purposes vary from institution to institution, some favor education over conservation, or vice versa. For example, in the 1970s, the Canada Science and Technology Museum favored education over preservation of their objects and they displayed objects as well as their functions. One exhibit featured a printing press that a staff member used for visitors to create museum memorabilia
Museum
–
The
Louvre Museum in
Paris (
France), one of the largest and most famous museums in the world.
Museum
–
The
Uffizi Gallery, the most visited museum in
Italy and an important museum in the world. View toward the
Palazzo Vecchio, in
Florence.
Museum
–
The
Museum Island in
Berlin.
Museum
–
The
British Museum in
London.
9.
French livre
–
The livre was the currency of France from 781 to 1794. Several different livres existed, some concurrently, the livre was the name of both units of account and coins. The livre was established by Charlemagne as a unit of account equal to one pound of silver and it was subdivided into 20 sous, each of 12 deniers. The word livre came from the Latin word libra, a Roman unit of weight and this system and the denier itself served as the model for many of Europes currencies, including the British pound, Italian lira, Spanish dinero and the Portuguese dinheiro. This first livre is known as the livre carolingienne, only deniers were initially minted, but debasement led to larger denominations being issued. Different mints in different regions used different weights for the denier, livre is a homonym of the French word for book, the distinction being that the two have a different gender. The monetary unit is feminine, la/une livre, while book is masculine, for much of the Middle Ages, different duchies of France were semi-autonomous if not practically independent from the weak Capetian kings, and thus each minted their own currency. Charters would need to specify which region or mint was being used, the first steps towards standardization came under the first strong Capetian monarch, Philip II Augustus. Philip II conquered much of the continental Angevin Empire from King John of England, including Normandy, Anjou and this was a slow process lasting many decades and not completed within Philip IIs lifetime. Until the thirteenth century and onwards, only deniers were actually minted as coin money, both livres and sous did not actually exist as coins but were used only for accounting purposes. Between 1360 and 1641, coins worth 1 livre tournois were minted known as francs and this name persisted in common parlance for 1 livre tournois but was not used on coins or paper money. The official use of the livre tournois accounting unit in all contracts in France was legislated in 1549, however, in 1577, the livre tournois accounting unit was officially abolished and replaced by the écu, which was at that time the major French gold coin in actual circulation. In 1602, the livre tournois accounting unit was brought back, Louis XIII of France stopped minting the franc in 1641, replacing it with coins based on the silver écu and gold Louis dor. The écu and louis dor fluctuated in value, with the écu varying between three and six livres tournois until 1726 when it was fixed at six livres, the louis was initially worth ten livres, and fluctuated too, until its value was fixed at twenty-four livres in 1726. In 1667, the livre parisis was officially abolished, however, the sole remaining livre was still frequently referred to as the livre tournois until its demise. The first French paper money was issued in 1701 and was denominated in livres tournois, however, the notes did not hold their value relative to silver due to massive over–production. The Banque Royale crashed in 1720, rendering the banknotes worthless, in 1726, under Louis XVs minister Cardinal Fleury, a system of monetary stability was put in place. Eight ounces of gold was worth 740 livres,9 sols,8 ounces of silver was worth 51 livres,2 sols,3 deniers
French livre
–
French 1793 24-Livre gold coin.
French livre
–
10 livres Tournois note issued by La Banque Royale (1720)
French livre
–
Assignat for 125 livres (1793)
10.
Chapel
–
The term chapel usually refers to a place of prayer and worship that is attached to a larger, often nonreligious institution or that is considered an extension of a primary religious institution. Chapel has also referred to independent or nonconformist places of worship in Great Britain—outside of the established church, the earliest Christian places of worship are now often referred to as chapels, as they were not dedicated buildings but rather a dedicated chamber within a building. Most larger churches had one or more secondary altars, which if they occupied a distinct space, in Russian Orthodox tradition, the chapels were built underneath city gates, where most people could visit them. The most famous example is the Iberian Chapel, although chapels frequently refer to Christian places of worship, they are also commonly found in Jewish synagogues and do not necessarily connote a specific denomination. In England—where the Church of England is established by law—non-denominational or inter-faith chapels in such institutions may nonetheless be consecrated by the local Anglican bishop, non-denominational chapels are commonly encountered as part of a non-religious institution such as a hospital, airport, university or prison. Many military installations have chapels for the use of military personnel, the earliest Christian places of worship were not dedicated buildings but rather a dedicated chamber within a building, such as a room in an individuals home. Here one or two people could pray without being part of a communion/congregation, people who like to use chapels may find it peaceful and relaxing to be away from the stress of life, without other people moving around them. The word, chapel, like the word, chaplain, is ultimately derived from Latin. The other half he wore over his shoulders as a small cape, the beggar, the stories claim, was Christ in disguise, and Martin experienced a conversion of heart, becoming first a monk, then abbot, then bishop. This cape came into the possession of the Frankish kings, the tent which kept the cape was called the capella and the priests who said daily Mass in the tent were known as the capellani. From these words, via Old French, we get the names chapel, the word also appears in the Irish language in the Middle Ages, as Welsh people came with the Norman and Old English invaders to the island of Ireland. While the traditional Irish word for church was eaglais, a new word, séipéal, in British history, chapel or meeting house, was formerly the standard designation for church buildings belonging to independent or Nonconformist religious societies and their members. As a result, chapel is used as an adjective in the UK to describe the members of such churches. A proprietary chapel is one that belonged to a private person. In the 19th century they were common, often being built to cope with urbanisation, frequently they were set up by evangelical philanthropists with a vision of spreading Christianity in cities whose needs could no longer be met by the parishes. Some functioned more privately, with a wealthy person building a chapel so they could invite their favorite preachers and they are anomalies in the English ecclesiastical law, having no parish area, but being able to have an Anglican clergyman licensed there. Historically many Anglican Churches were Proprietary Chapels, over the years they have often been converted into normal Parishes. While the usage of the chapel is not exclusively limited to Christian terminology
Chapel
–
The earliest Christian places of worship are now often referred to as chapels, as they were not dedicated buildings but rather a dedicated chamber within a building. Chapel of St Michael & St George, St Paul's Cathedral, London.
Chapel
–
Glattjoch Chapel
Niedere Tauern Austria
Chapel
–
Cappella Palatina in
Palermo (illustrated) and
Palatine Chapel in Aachen are two most famous palatine chapels of Europe.
Chapel
–
The interior of Eton College Chapel.
11.
Marie Antoinette
–
Marie Antoinette (/ˈmæriˌæntwəˈnɛt/, /ˌɑ̃ːntwə-/, /ˌɑ̃ːtwə-/, US /məˈriː-/, French, born Maria Antonia Josepha Johanna, was the last Queen of France and Navarre before the French Revolution. She was born an Archduchess of Austria, and was the fifteenth and second youngest child of Empress Maria Theresa and Francis I, in April 1770, upon her marriage to Louis-Auguste, heir apparent to the French throne, she became Dauphine of France. After eight years of marriage, Marie Antoinette gave birth to a daughter, Marie-Thérèse Charlotte, the Diamond Necklace affair damaged her reputation further. On 10 August 1792, the attack on the Tuileries forced the family to take refuge at the Assembly. On 21 September 1792, the monarchy was abolished, after a two-day trial begun on 14 October 1793, Marie Antoinette was convicted by the Revolutionary Tribunal of high treason, and executed by guillotine on Place de la Révolution on 16 October 1793. Maria Antonia was born on 2 November 1755, at the Hofburg Palace and she was the youngest daughter of Empress Maria Theresa, ruler of the Habsburg Empire, and her husband Francis I, Holy Roman Emperor. Her godparents were Joseph I and Mariana Victoria, King and Queen of Portugal, Archduke Joseph, shortly after her birth, she was placed under the care of the Governess of the Imperial children, Countess von Brandeis. Maria Antonia was raised with her older sister Maria Carolina. As to her relationship with her mother, it was difficult, despite the private tutoring she received, results of her schooling were less than satisfactory. At the age of ten she could not write correctly in German or in any language used at court, such as French. Under the teaching of Christoph Willibald Gluck, Maria Antonia developed into a good musician and she learned to play the harp, the harpsichord and the flute. During the familys gatherings in the evenings, she would sing and she also excelled at dancing, had an exquisite poise, and loved dolls. Following the Seven Years War and the Diplomatic Revolution of 1756, Empress Maria Theresa decided to end hostilities with her longtime enemy, on 14 May she met her husband at the edge of the forest of Compiègne. Upon her arrival in France, she adopted the French version of her name, a further ceremonial wedding took place on 16 May 1770 in the Palace of Versailles and, after the festivities, the day ended with the ritual bedding. The lack of consummation of the marriage plagued the reputation of both Louis-Auguste and Marie Antoinette for the seven years. The initial reaction to the marriage between Marie Antoinette and Louis-Auguste was mixed, on the one hand, the Dauphine was beautiful, personable and well-liked by the common people. Her first official appearance in Paris on 8 June 1773 was a resounding success, on the other hand, those opposed to the alliance with Austria, and others, for personal reasons, had a difficult relationship with Marie Antoinette. Madame du Barry, for example, was Louis XVs mistress and had political influence over him
Marie Antoinette
–
Marie Antoinette with the Rose Portrait by
Louise Élisabeth Vigée Le Brun, 1783.
Marie Antoinette
–
Archduchesses Maria Carolina (in blue dress) and Maria Antonia (in pink dress). Watercolor on ivory by Antonio Pencini, 1764. Vienna, Hofburg.
Marie Antoinette
–
Maria Antonia aged 12 by
Martin van Meytens, c. 1767-1768.
12.
Basilica of St Denis
–
The Basilica of Saint Denis is a large medieval abbey church in the city of Saint-Denis, now a northern suburb of Paris. The building is of unique importance historically and architecturally as its choir, completed in 1144, the site originated as a Gallo-Roman cemetery in late Roman times. The archeological remains still lie beneath the cathedral, the people buried there seem to have had a faith that was a mix of Christian and pre-Christian beliefs, around 475 St. Genevieve purchased some land and built Saint-Denys de la Chapelle. In 636 on the orders of Dagobert I the relics of Saint Denis, the relics of St-Denis, which had been transferred to the parish church of the town in 1795, were brought back again to the abbey in 1819. Saint-Denis soon became the church of a growing monastic complex. In the 12th century the Abbot Suger rebuilt portions of the church using innovative structural. In doing so, he is said to have created the first truly Gothic building, the abbey church became a cathedral in 1966 and is the seat of the Bishop of Saint-Denis, Pascal Michel Ghislain Delannoy. Although known as the Basilica of St Denis, the cathedral has not been granted the title of Minor Basilica by the Vatican, Saint Denis, a patron saint of France, became the first bishop of Paris. A martyrium was erected on the site of his grave, which became a place of pilgrimage during the fifth and sixth centuries. Dagobert, the king of the Franks, refounded the church as the Abbey of Saint Denis, Dagobert also commissioned a new shrine to house the saints remains, which was created by his chief councillor, Eligius, a goldsmith by training. He composed a crest and a magnificent frontal and surrounded the throne of the altar with golden axes in a circle and he placed golden apples there, round and jeweled. He made a pulpit and a gate of silver and a roof for the throne of the altar on silver axes and he made a covering in the place before the tomb and fabricated an outside altar at the feet of the holy martyr. So much industry did he lavish there, at the kings request, the Basilica of St Denis ranks as an architectural landmark—as the first major structure of which a substantial part was designed and built in the Gothic style. Both stylistically and structurally, it heralded the change from Romanesque architecture to Gothic architecture, before the term Gothic came into common use, it was known as the French Style. As it now stands, the church is a cruciform building of basilica form. It has an aisle on the northern side formed of a row of chapels. The west front has three portals, a window and one tower, on the southern side. The eastern end, which is built over a crypt, is apsidal, surrounded by an ambulatory, the basilica retains stained glass of many periods, including exceptional modern glass, and a set of twelve misericords
Basilica of St Denis
–
West façade of Saint Denis
Basilica of St Denis
–
West façade of Saint Denis, before the dismantling of the north tower (c. 1844 – 1845)
Basilica of St Denis
–
15th-century painting by the
Master of Saint Giles, showing St Denis saying mass before
Charlemagne or
Charles Martel with what is thought to be a largely accurate view of the abbey with a
crux gemmata given by
Charles the Bald and gold altar frontal, both destroyed in the Revolution.
Basilica of St Denis
–
The north transept rose features the
Tree of Jesse.
13.
Neo-Classical architect
–
Neoclassical architecture is an architectural style produced by the neoclassical movement that began in the mid-18th century. In its purest form, it is a style derived from the architecture of classical antiquity, the Vitruvian principles. In form, Neoclassical architecture emphasizes the wall rather than chiaroscuro, Neoclassical architecture is still designed today, but may be labelled New Classical Architecture for contemporary buildings. In Central and Eastern Europe, the style is referred to as Classicism. Many early 19th-century neoclassical architects were influenced by the drawings and projects of Étienne-Louis Boullée, the many graphite drawings of Boullée and his students depict spare geometrical architecture that emulates the eternality of the universe. There are links between Boullées ideas and Edmund Burkes conception of the sublime, the baroque style had never truly been to the English taste. The most popular was the four-volume Vitruvius Britannicus by Colen Campbell, the book contained architectural prints of famous British buildings that had been inspired by the great architects from Vitruvius to Palladio. At first the book featured the work of Inigo Jones. Palladian architecture became well established in 18th-century Britain, at the forefront of the new school of design was the aristocratic architect earl, Richard Boyle, 3rd Earl of Burlington, in 1729, he and William Kent, designed Chiswick House. This House was a reinterpretation of Palladios Villa Capra, but purified of 16th century elements and this severe lack of ornamentation was to be a feature of the Palladianism. In 1734 William Kent and Lord Burlington designed one of Englands finest examples of Palladian architecture with Holkham Hall in Norfolk, the main block of this house followed Palladios dictates quite closely, but Palladios low, often detached, wings of farm buildings were elevated in significance. This classicising vein was also detectable, to a degree, in the Late Baroque architecture in Paris. This shift was even visible in Rome at the redesigned façade for S, by the mid 18th century, the movement broadened to incorporate a greater range of Classical influences, including those from Ancient Greece. The shift to neoclassical architecture is conventionally dated to the 1750s, in France, the movement was propelled by a generation of French art students trained in Rome, and was influenced by the writings of Johann Joachim Winckelmann. The style was adopted by progressive circles in other countries such as Sweden. A second neoclassic wave, more severe, more studied and more consciously archaeological, is associated with the height of the Napoleonic Empire, in France, the first phase of neoclassicism was expressed in the Louis XVI style, and the second in the styles called Directoire or Empire. The Scottish architect Charles Cameron created palatial Italianate interiors for the German-born Catherine II the Great in St. Petersburg, indoors, neoclassicism made a discovery of the genuine classic interior, inspired by the rediscoveries at Pompeii and Herculaneum. These had begun in the late 1740s, but only achieved an audience in the 1760s
Neo-Classical architect
–
The
Cathedral of Vilnius
Neo-Classical architect
–
Woburn Abbey, an excellent example of English Palladianism, designed by
Burlington's student
Henry Flitcroft in 1746.
Neo-Classical architect
–
Altes Museum, built by
Karl Friedrich Schinkel in
Berlin.
Neo-Classical architect
–
Château de Malmaison, 1800, room for the
Empress Joséphine, on the cusp between
Directoire style and
Empire style
14.
Charles Percier
–
Charles Percier was a neoclassical French architect, interior decorator and designer, who worked in a close partnership with Pierre François Léonard Fontaine, originally his friend from student days. For work undertaken from 1794 onward, trying to ascribe conceptions or details to one or other of them is fruitless, together, Percier and Fontaine were inventors and major proponents of the rich, grand, consciously-archaeological versions of neoclassicism we recognise as Directoire style and Empire style. Following Charles Perciers death in 1838, Fontaine designed a tomb in their style in the Pere Lachaise Cemetery. Percier and Fontaine had lived together as well as being colleagues, Fontaine married late in life and after his death in 1853 his body was placed in the same tomb according to his wishes. Percier was born at Paris in 1764, in 1784, at age nineteen, he won the Prix de Rome, a government-funded fellowship for study in Rome. One early product of their collaboarion was Palais, maisons et autres édifices modernes dessinés à Rome, which attracted the attention of prospective clients when they returned to Paris. At the end of 1792, near the end of the first phase of the French Revolution, Percier was appointed to supervise the scenery at the Paris Opéra, a post at the center of innovative design. Fontaine returned from the security of London, where he had been exiled, claude-Louis Bernier was a third member of their team. He appointed them his personal architects and never wavered in his decision, the relationship only dissolved when Napoleon retired to Elba. After the restoration of the House of Bourbon in 1814, they found themselves associated too intimately with the Empire ever to earn a commission again. From that time forward, Percier conducted a student atelier, a studio or workshop. One of Perciers pupils, Auguste de Montferrand, designed Saint Isaacs Cathedral in St Petersburg for Tsar Alexander I and they worked for ten years on the Louvre. The old palace had not been a residence for generations. It stood in the heart of Paris, so that the vain Emperor could be coming and going, unlike Versailles. They worked on the Tuileries Palace that faced the Louvre across the Place du Carrousel, Percier and Fontaine published several later books, notably Recueil de décoration intérieure concernant tout ce qui rapporte à lameublement with its engravings in a spare outline technique. These engravings spread their style beyond the Empire, they helped put a French stamp on the English Regency style and influenced the Dutch-British connoisseur-designer, at the end of 1804, Charles Percier officially retired and devoted himself to teaching
Charles Percier
–
Charles Percier. Portrait by
Robert Lefèvre (1807)
15.
Louis-Hippolyte Lebas
–
Louis-Hippolyte Lebas was a French architect working in a rational and severe Neoclassical style. He was trained in the atelier of Percier and Fontaine, the architects of Napoleon. He also assisted Éloi Labarre in completing the Palais Brongniart, the seat of the Paris Bourse, named after its architect, one of his best known works is the Parisian church Notre-Dame-de-Lorette for which he was commissioned in 1823 and that completed in 1836. He built the prison of Petite Roquette, which was the first example in France of a progressive panoptic prison. Lebas taught the History of Architecture at the École des Beaux-Arts, in this teaching role, applying the art-historical method of Johann Joachim Winckelmann to the study of historical architecture, he set a mark on several generations of young French architects. His daughter married the historian and civil servant Léon Halévy, barbara Boifava, Théorie, Pratique et Histoire de lArchitecture, Lenseignement de Louis-Hippolyte Lebas à lEcole des Beaux-Arts de Paris. 1842-1856, History of art thesis, Paris, Université Paris VIII,2003, françoise Largier, Louis-Hippolyte Lebas, architecte, historien de l’art, Mémoire de diplôme détudes supérieures de lÉcole du Louvre,2004. Françoise Largier, Louis-Hippolyte Lebas et lhistoire de lart, Livraisons dhistoire de larchitecture,9.1, vassiliki Petridou, La doctrine de lImitation dans l’architecture française dans la première moitie du XIXe siècle. Du Neo-classicisme au Romantisme a travers l’œuvre de Louis Hippolyte Lebas, Doctoral thesis Université de Paris-Sorbonne, Paris IV,1992, vol II
Louis-Hippolyte Lebas
–
Church Notre-Dame-de-Lorette, Paris
16.
Madeleine Cemetery
–
In 1720, the parish of Sainte-Madeleine de la Ville-l’Évêque bought a piece of land of approximately 45x19m destined to become the third cemetery of the parish. It became known as the Madeleine Cemetery, the cemetery was closed on March 25,1794, reputedly because it was full, but maybe for sanitary reasons, as it was located in an affluent part of Paris. The day after the execution of the Hébertists the cemetery was closed, the beheaded corpses were then taken to what was to become the Errancis Cemetery. The land was sold to a stonemason, on June 3,1802, the land in which the bodies lay, was bought by Pierre-Louis Olivier Desclozeaux, a royalist magistrate, who had lived adjacent to the cemetery since 1789. Desclozeaux had taken note of the sites where the King and Queen were buried and reputedly surrounded them with a hedge, on 11 January 1815, Desclozeaux sold his house and the old cemetery to Louis XVIII. They were exhumed on January 18 and 19,1815, Marie Antoinettes remains were identified by a garter and a jaw, which an eyewitness identified as being the queens, based on having seen her smile over thirty years before. Louis XVIII also searched for the remains of his sister Élisabeth in the Errancis Cemetery, in 1844, the cemetery was cleared and the skeletal remains were transferred to the lOssuaire de lOuest. When the ossuary was closed, the contents were transferred to the Paris catacombs-which was also the place of remains removed from the Errancis Cemetery. Sainte-Madeleine in this context is a reference to Mary Magdalene, among those reputed to have been buried here, Louis XVI he and Marie Antoinette were reputedly the only victims buried in a coffin Marie Antoinette Charlotte Corday. 22 Girondists, among them Jacques Pierre Brissot and Pierre Victurnien Vergniaud, Louis Philippe II, Duke of Orléans, also known as Phillipe Égalité. It is unclear how many corpses were buried, the estimates vary from hundreds up to three thousand, the cemetery was located on the intersection of rue d’Anjou and the Grand Égout in Paris. It was part of the land on which the Chapelle expiatoire, built in the memory of Louis XVI and Marie Antoinette, the Last days of Marie Antoinette
Madeleine Cemetery
–
Plaque in the Catacombs of Paris indicating the placement of the bones transferred from the Madeleine Cemetery
17.
Louis XVI of France
–
Louis XVI, born Louis-Auguste, was the last King of France and Navarre before the French Revolution, during which he was also known as Louis Capet. In 1765, at the death of his father, Louis, Dauphin of France, son and heir apparent of Louis XV of France, Louis XVI was guillotined on 21 January 1793. The first part of his reign was marked by attempts to reform France in accordance with Enlightenment ideas and these included efforts to abolish serfdom, remove the taille, and increase tolerance toward non-Catholics. The French nobility reacted to the reforms with hostility. Louis implemented deregulation of the market, advocated by his liberal minister Turgot. In periods of bad harvests, it would lead to food scarcity which would prompt the masses to revolt, from 1776, Louis XVI actively supported the North American colonists, who were seeking their independence from Great Britain, which was realized in the 1783 Treaty of Paris. The ensuing debt and financial crisis contributed to the unpopularity of the Ancien Régime and this led to the convening of the Estates-General of 1789. In 1789, the storming of the Bastille during riots in Paris marked the beginning of the French Revolution. Louiss indecisiveness and conservatism led some elements of the people of France to view him as a symbol of the tyranny of the Ancien Régime. The credibility of the king was deeply undermined, and the abolition of the monarchy, Louis XVI was the only King of France ever to be executed, and his death brought an end to more than a thousand years of continuous French monarchy. Louis-Auguste de France, who was given the title Duc de Berry at birth, was born in the Palace of Versailles. Out of seven children, he was the son of Louis, the Dauphin of France. His mother was Marie-Josèphe of Saxony, the daughter of Frederick Augustus II of Saxony, Prince-Elector of Saxony and King of Poland. A strong and healthy boy, but very shy, Louis-Auguste excelled in his studies and had a taste for Latin, history, geography, and astronomy. He enjoyed physical activities such as hunting with his grandfather, and rough-playing with his brothers, Louis-Stanislas, comte de Provence. From an early age, Louis-Auguste had been encouraged in another of his hobbies, locksmithing, upon the death of his father, who died of tuberculosis on 20 December 1765, the eleven-year-old Louis-Auguste became the new Dauphin. His mother never recovered from the loss of her husband, and died on 13 March 1767, throughout his education, Louis-Auguste received a mixture of studies particular to religion, morality, and humanities. His instructors may have also had a hand in shaping Louis-Auguste into the indecisive king that he became
Louis XVI of France
–
King Louis XVI by
Antoine-François Callet
Louis XVI of France
–
Marie Antoinette Queen of France with her three eldest children,
Marie-Thérèse,
Louis-Charles and
Louis-Joseph. By
Marie Louise Élisabeth Vigée-Lebrun
Louis XVI of France
–
Louis XVI at the age of 20
Louis XVI of France
–
Louis-Charles, the dauphin of France and future Louis XVII. By
Marie Louise Élisabeth Vigée-Lebrun.
18.
Queen Marie Antoinette
–
Marie Antoinette (/ˈmæriˌæntwəˈnɛt/, /ˌɑ̃ːntwə-/, /ˌɑ̃ːtwə-/, US /məˈriː-/, French, born Maria Antonia Josepha Johanna, was the last Queen of France and Navarre before the French Revolution. She was born an Archduchess of Austria, and was the fifteenth and second youngest child of Empress Maria Theresa and Francis I, in April 1770, upon her marriage to Louis-Auguste, heir apparent to the French throne, she became Dauphine of France. After eight years of marriage, Marie Antoinette gave birth to a daughter, Marie-Thérèse Charlotte, the Diamond Necklace affair damaged her reputation further. On 10 August 1792, the attack on the Tuileries forced the family to take refuge at the Assembly. On 21 September 1792, the monarchy was abolished, after a two-day trial begun on 14 October 1793, Marie Antoinette was convicted by the Revolutionary Tribunal of high treason, and executed by guillotine on Place de la Révolution on 16 October 1793. Maria Antonia was born on 2 November 1755, at the Hofburg Palace and she was the youngest daughter of Empress Maria Theresa, ruler of the Habsburg Empire, and her husband Francis I, Holy Roman Emperor. Her godparents were Joseph I and Mariana Victoria, King and Queen of Portugal, Archduke Joseph, shortly after her birth, she was placed under the care of the Governess of the Imperial children, Countess von Brandeis. Maria Antonia was raised with her older sister Maria Carolina. As to her relationship with her mother, it was difficult, despite the private tutoring she received, results of her schooling were less than satisfactory. At the age of ten she could not write correctly in German or in any language used at court, such as French. Under the teaching of Christoph Willibald Gluck, Maria Antonia developed into a good musician and she learned to play the harp, the harpsichord and the flute. During the familys gatherings in the evenings, she would sing and she also excelled at dancing, had an exquisite poise, and loved dolls. Following the Seven Years War and the Diplomatic Revolution of 1756, Empress Maria Theresa decided to end hostilities with her longtime enemy, on 14 May she met her husband at the edge of the forest of Compiègne. Upon her arrival in France, she adopted the French version of her name, a further ceremonial wedding took place on 16 May 1770 in the Palace of Versailles and, after the festivities, the day ended with the ritual bedding. The lack of consummation of the marriage plagued the reputation of both Louis-Auguste and Marie Antoinette for the seven years. The initial reaction to the marriage between Marie Antoinette and Louis-Auguste was mixed, on the one hand, the Dauphine was beautiful, personable and well-liked by the common people. Her first official appearance in Paris on 8 June 1773 was a resounding success, on the other hand, those opposed to the alliance with Austria, and others, for personal reasons, had a difficult relationship with Marie Antoinette. Madame du Barry, for example, was Louis XVs mistress and had political influence over him
Queen Marie Antoinette
–
Marie Antoinette with the Rose Portrait by
Louise Élisabeth Vigée Le Brun, 1783.
Queen Marie Antoinette
–
Archduchesses Maria Carolina (in blue dress) and Maria Antonia (in pink dress). Watercolor on ivory by Antonio Pencini, 1764. Vienna, Hofburg.
Queen Marie Antoinette
–
Maria Antonia aged 12 by
Martin van Meytens, c. 1767-1768.
19.
Charles X of France
–
Charles X was King of France from 16 September 1824 until 2 August 1830. For most of his life he was known as the Count of Artois, an uncle of the uncrowned King Louis XVII, and younger brother to reigning Kings Louis XVI and Louis XVIII, he supported the latter in exile and eventually succeeded him. His rule of almost six years ended in the July Revolution of 1830, which resulted in his abdication, exiled once again, Charles died in 1836 in Gorizia, then part of the Austrian Empire. He was the last of the French rulers from the branch of the House of Bourbon. Charles Philippe of France was born in 1757, the youngest son of the Dauphin Louis and his wife, Charles was created Count of Artois at birth by his grandfather, the reigning King Louis XV. As the youngest male in the family, Charles seemed unlikely ever to become king and his eldest brother, Louis, Duke of Burgundy, died unexpectedly in 1761, which moved Charles up one place in the line of succession. He was raised in childhood by Madame de Marsan, the Governess of the Children of France. At the death of his father in 1765, Charless oldest surviving brother, Louis Auguste and their mother Marie Josèphe, who never recovered from the loss of her husband, died in March 1767 from tuberculosis. This left Charles an orphan at the age of nine, along with his siblings Louis Auguste, Louis Stanislas, Count of Provence, Clotilde, Louis XV fell ill on 27 April 1774 and died on 10 May of smallpox at the age of 64. His grandson Louis-Auguste succeeded him as King Louis XVI of France, in November 1773, Charles married Marie Thérèse of Savoy. The marriage, unlike that of Louis XVI and Marie Antoinette, was consummated almost immediately, in 1775, Marie Thérèse gave birth to a boy, Louis Antoine, who was created Duke of Angoulême by Louis XVI. Three years later, in 1778, Charles second son, Charles Ferdinand, was born, in the same year Queen Marie Antoinette gave birth to her first child, Marie Thérèse, quelling all rumours that she could not bear children. Charles was thought of as the most attractive member of his family and his wife was considered quite ugly by most contemporaries, and he looked for company in numerous extramarital affairs. According to the Count of Hézecques, few beauties were cruel to him, later, he embarked upon a lifelong love affair with the beautiful Louise de Polastron, the sister-in-law of Marie Antoinettes closest companion, the Duchess of Polignac. Charles also struck up a friendship with Marie Antoinette herself. The closeness of the relationship was such that he was accused by Parisian rumour mongers of having seduced her. As part of Marie Antoinettes social set, Charles often appeared opposite her in the theatre of her favourite royal retreat. They were both said to be very talented amateur actors, Marie Antoinette played milkmaids, shepherdesses, and country ladies, whereas Charles played lovers, valets, and farmers
Charles X of France
–
Signature
Charles X of France
–
Portrait by
Baron Gérard, c.1829
Charles X of France
–
Charles Philippe with his younger sister Clotilde on a goat.
Charles X of France
–
Charles as Count of Artois (1798).
20.
Archbishop of Paris
–
The Roman Catholic Archdiocese of Paris is one of twenty-three archdioceses of the Roman Catholic Church in France. The original diocese is thought to have been created in the 3rd century by St. Denis and corresponded with the Civitas Parisiorum. Its suffragan dioceses, created in 1966 and encompassing the region, are in Créteil, Évry-Corbeil-Essonnes, Meaux, Nanterre, Pontoise, Saint-Denis. Its liturgical centre is at Notre Dame Cathedral in Paris, the archbishop resides on rue Barbet de Jouy in the 6th arrondissement, but there are diocesan offices in rue de la Ville-Eveque, rue St. Bernard and in other areas of the city. The archbishop is ordinary for Eastern Catholics in France, the title of Duc de Saint-Cloud was created in 1674 for the archbishops. Prior to 1790 the diocese was divided into three archdeaconries, France, Hurepoix, Brie, until the creation of new dioceses in 1966 there were two archdeaconries, Madeleine and St. Séverin. The churches of the current diocese can be divided into several categories and these are grouped into deaneries and subject to vicars-general who often coincide with auxiliary bishops. Ii) Churches belonging to religious communities, iii) Chapels for various foreign communities using various languages. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. Hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio, hierarchia catholica medii et recentis aevi VI. Hierarchia Catholica medii et recentioris aevi sive summorum pontificum, S. R. E. cardinalium, ecclesiarum antistitum series, VII usque ad pontificatum Gregorii PP. Hierarchia catholica Medii et recentioris aevi, IX usque ad Pontificatum Leonis PP. Hierarchia catholica medii et recentioris aevi, X usque ad pontificatum Benedictii PP. Fastes épiscopaux de lancienne Gaule, II, le clergé de France, ou tableau historique et chronologique des archevêques, évêques, abbés, abbesses et chefs des chapitres principaux du royaume, depuis la fondation des églises jusquà nos jours. Histoire chronologique et biographique des archevêques et évêques de tous les diocèses de France, les évêques et les archevêques de France depuis 1682 jusquà1801. Lépiscopat français depuis le Concordat jusquà la Séparation, List of religious buildings in Paris List of Roman Catholic archdioceses Official website Herbermann, Charles, ed. Paris
Archbishop of Paris
–
Notre-Dame de Paris
21.
National Convention
–
The National Convention was the third government of the French Revolution, following the two-year National Constituent Assembly and the one-year Legislative Assembly. Created after the insurrection of 10 August 1792, it was the first French government organized as a republic. The Convention sat as an assembly from 20 September 1792 to 26 October 1795. The National Convention was therefore the first French assembly elected by a suffrage without distinctions of class, although the Convention lasted until 1795, power was effectively stripped from the elected deputies and concentrated in the small Committee of Public Safety from April 1793. After the fall of Robespierre, the Convention lasted for year until a new constitution was written. The election took place from 2 to 6 September 1792 after the election of the colleges by primary assemblies on 26 August. Therefore, the increased suffrage had very little impact, the electorate returned the same sort of men that the active citizens had chosen in 1791. In the whole of France, only eleven primary assemblies wanted to retain the monarchy, of the electoral assemblies, all tacitly voted for a republic – though only Paris used the word. None of the deputies stood as a royalist for elections, out of the five million Frenchmen able to vote, only a million showed up at the polls. The Salle des Machines had galleries for the public who often influenced the debates with interruptions or applause, the members of the Convention came from all classes of society, but the most numerous were lawyers. 75 members had sat in the National Constituent Assembly,183 in the Legislative Assembly, the full number of deputies was 749, not counting 33 from the French colonies, of whom only some arrived in Paris in time. Besides these, however, the newly formed départements annexed to France from 1792 to 1795 were allowed to send deputations, according to its own ruling, the Convention elected its President every fortnight, and the outgoing President was eligible for re-election after the lapse of a fortnight. Ordinarily the sessions were held in the morning, but evening sessions also occurred frequently, sometimes in exceptional circumstances the Convention declared itself in permanent session and sat for several days without interruption. For both legislative and administrative the Convention used committees, with more or less widely extended and regulated by successive laws. The most famous of these included the Committee of Public Safety. The Convention held legislative and executive powers during the first years of the French First Republic and had three periods, Girondin, Montagnard or Jacobin, and Thermidorian. The abolition of the royalty is a matter you cannot put off till tomorrow, the first session was held on 20 September 1792. The following day, amidst profound silence, the proposition was put to the assembly, on the 22nd came the news of the Battle of Valmy
National Convention
–
Autel de la Convention nationale or Autel républicain
François-Léon Sicard Panthéon de Paris, France, 1913
National Convention
–
The trial of Louis XVI
National Convention
–
Journées des 31 Mai 1er et 2 Juin 1793
National Convention
–
Constitution du Peuple Française du 6 Messidor l'an I (24 June 1793)
22.
Peristyle
–
In Hellenistic Greek and Roman architecture a peristyle is a continuous porch formed by a row of columns surrounding the perimeter of building or a courtyard. Tetrastoon is a rarely used term for this feature. In the Christian ecclesiastical architecture that developed from Roman basilica, a courtyard peristyle, in rural settings a wealthy Roman could surround a villa with terraced gardens, within the city Romans created their gardens inside the domus. Sometimes the lararium, a shrine for the Lares, the gods of the household, was located in this portico, the courtyard might contain flowers and shrubs, fountains, benches, sculptures and even fish ponds. No new peristyle houses were built after A. D.550
Peristyle
–
Reconstruction of a Roman peristylum (peristyle) and peristylium (courtyard) of Pompeii.
Peristyle
–
"In the Peristyle"
John William Waterhouse (1849-1917). Rochdale Art Gallery,
Rochdale,
England.
Peristyle
–
Ceiling decoration in the peristyle hall of the
Medinet Habu
Peristyle
–
Peristyle of the Diocletian palace in Split, Croatia.
R. Adam 1764
23.
Cenotaph
–
A cenotaph is an empty tomb or a monument erected in honour of a person or group of people whose remains are elsewhere. It can also be the tomb for a person who has since been reinterred elsewhere. The word derives from the Greek, κενοτάφιον kenotaphion Cenotaphs were common in the ancient world with many built in Ancient Egypt, Ancient Greece and across Northern Europe. The Basilica di Santa Croce in Florence, Italy, contains a number of cenotaphs including one for Dante Alighieri, a cenotaph is the focal point of the Voortrekker Monument in Pretoria, South Africa. It is situated below the main point of interest, a marble Historical Frieze in the Hall of Heroes. The Hall of Heroes itself has a dome from the summit of one can view the interior of the monument. At noon on 16 December each year the sun shines through another opening in the dome onto the middle of the cenotaph, the ray of sunshine symbolises Gods blessing on the lives and endeavours of the Voortrekkers. 16 December is the date in 1838 that the Battle of Blood River was fought, durban, South Africa, has a striking and unusual cenotaph made of granite and lavishly decorated with brightly coloured ceramics. Port Elizabeth, South Africa, has a cenotaph, on either side of the central sarcophagus are statues by Technical College Art School principal, James Gardner, who served in the trenches during the war. One depicts St George and the Dragon, the other depicts the sanctity of family life, surrounding the sarcophagus are a number of bas-relief panels depicting scenes and people during the First World War. It was unveiled by Mrs W F Savage and dedicated by Canon Mayo on 10 November 1929, a surrounding memorial wall commemorates the men and women killed during World War II. In Livingstone there is a cenotaph at the Eastern Cataract of The Victoria Falls with the names of the men of Northern Rhodesia who died during the Great War 1914–18 and it was unveiled by HRH Prince Arthur of Connaught on 1 August 1923. There is also a cenotaph in Lusaka at Embassy Park, opposite the Cabinet Office along Independence Avenue, the cenotaph was commemorated in 1977. A monument which has come to be known to as the Cenotaph was erected in Plaza San Martín, in downtown Buenos Aires, to commemorate the Argentinian soldiers who died during the Falklands War, in 1982. The monument consists of a series of plaques of marble with the names of the fallen, surrounding a flame. Another cenotaph, which is a replica of the Argentine Military Cemetery in Darwin on the Falkland Islands, exists in Campo de Mayo, a limestone replica of the Cenotaph at Whitehall in London was erected outside the Cabinet Building in Hamilton, Bermuda in 1920. In the United States, a cenotaph in Yale Universitys Hewitt Quad honours men of Yale who died in battle, the John Fitzgerald Kennedy Memorial in Dallas is often described as a cenotaph. It has an Egyptian Revival cenotaph base, surmounted by a fasces bound together with ribbons bearing the names of the dead and it was designed by French émigré architect Maximilian Godefroy in 1815, and construction was completed in 1827
Cenotaph
–
Cenotaph of
Tomb of I'timād-ud-Daulah,
Agra
Cenotaph
–
The Cenotaph, Whitehall, London
Cenotaph
–
Remembrance Day parade, at the Cenotaph, in the
City of Hamilton,
Bermuda.
Cenotaph
–
The Cenotaph, Auckland, New Zealand
24.
Pediment
–
The tympanum, the triangular area within the pediment, is often decorated with relief sculpture. The pediment is found in classical Greek temples, renaissance, a prominent example is the Parthenon, where it contains a tympanum decorated with figures in relief sculpture. This architectural element was developed in the architecture of ancient Greece, in Ancient Rome, the Renaissance, and later architectural revivals, the pediment was used as a non-structural element over windows, doors and aedicules. A variant is the segmental or arch pediment, where the normal angular slopes of the cornice are replaced by one in the form of a segment of a circle, both traditional and segmental pediments have broken and open forms. In the broken pediment the raking cornice is left open at the apex, the open pediment is open along the base – often used in Georgian architecture. A further variant is the Swan-necked pediment, where the cornice is in the form of two S-shaped brackets. The decorations in the tympanum frequently extend through these openings, in the form of Alto-relievo sculpture, tondo paintings and these forms were adopted in Mannerist architecture, and applied to furniture designed by Thomas Chippendale. The terms open pediment and broken pediment are often used interchangeably, a pediment is sometimes the top element of a portico
Pediment
–
The upper part of the neoclassical
Greek National Academy building in
Athens, showing the pediment with sculptures
Pediment
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Swan-neck pediment at the Rev. Ebenezer Gay House,
Suffield, Connecticut, 1742
Pediment
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Open pediment, Masonic Temple,
Aberdeen,
Scotland 1910.
Pediment
–
Broken segmental pediment at
La Rotonda
25.
Doric order
–
The Doric order was one of the three orders of ancient Greek and later Roman architecture, the other two canonical orders were the Ionic and the Corinthian. The Doric is most easily recognised by the simple circular capitals at the top of columns and it was the earliest and in its essence the simplest of the orders, though still with complex details in the entablature above. The Greek Doric column was fluted or smooth-surfaced, and had no base, the capital was a simple circular form, with some mouldings, under a square cushion that is very wide in early versions, but later more restrained. In stone they are purely ornamental, the relatively uncommon Roman and Renaissance Doric retained these, and often introduced thin layers of moulding or further ornament, as well as often using plain columns. The Doric order was used in Greek Revival architecture from the 18th century onwards, often earlier Greek versions were used, with wider columns. Since at least Vitruvius it has been customary for writers to associate the Doric with masculine virtues and it is also normally the cheapest of the orders to use. In their original Greek version, Doric columns stood directly on the pavement of a temple without a base. The Parthenon has the Doric design columns and it was most popular in the Archaic Period in mainland Greece, and also found in Magna Graecia, as in the three temples at Paestum. These are in the Archaic Doric, where the capitals spread wide from the column compared to later Classical forms, pronounced features of both Greek and Roman versions of the Doric order are the alternating triglyphs and metopes. The triglyphs are decoratively grooved with two vertical grooves and represent the original wooden end-beams, which rest on the plain architrave that occupies the half of the entablature. Under each triglyph are peglike stagons or guttae that appear as if they were hammered in from below to stabilize the post-and-beam construction and they also served to organize rainwater runoff from above. The spaces between the triglyphs are the metopes and they may be left plain, or they may be carved in low relief. The spacing of the triglyphs caused problems which some time to resolve. The architecture followed rules of harmony, since the original design probably came from wooden temples and the triglyphs were real heads of wooden beams, every column had to bear a beam which lay across the centre of the column. Triglyphs were arranged regularly, the last triglyph was centred upon the last column and this was regarded as the ideal solution which had to be reached. Changing to stone instead of wooden beams required full support of the architrave load at the last column. At the first temples the final triglyph was moved, still terminating the sequence, even worse, the last triglyph was not centered with the corresponding column. That “archaic” manner was not regarded as a harmonious design, the resulting problem is called the doric corner conflict
Doric order
–
Temple of the Delians,
Delos; 19th century pen-and-wash restoration.
Doric order
–
An example of the early archaic Doric order- Temple of Poseidon in
Paestum, Italy.
Doric order
–
The Doric order of the
Parthenon
Doric order
–
The Roman Doric order from the
Theater of Marcellus: triglyphs centered over the end column
26.
Greek cross
–
This is a list of Christian cross variants. The Christian cross, with or without a figure of Christ included, is the religious symbol of Christianity. A cross with figure of Christ affixed to it is termed a crucifix, the term Greek cross designates a cross with arms of equal length, as in a plus sign, while the term Latin cross designates a cross with an elongated descending arm. Numerous other variants have developed during the medieval period. Christian crosses are used widely in churches, on top of buildings, on bibles, in heraldry, in personal jewelry, on hilltops. Crosses are a prominent feature of Christian cemeteries, either carved on gravestones or as sculpted stelae, roman Catholic, Anglican and Lutheran depictions of the cross are often crucifixes, in order to emphasize that it is Jesus that is important, rather than the cross in isolation. Large crucifixes are a prominent feature of some Lutheran churches, as illustrated in the article Rood, several Christian cross variants are available in computer-displayed text. The Latin cross symbol is included in the character set as 271D. For others, see Religious and political symbols in Unicode, basic variants, or early variants widespread since antiquity
Greek cross
–
7th-century Byzantine solidus, showing
Leontius holding a
globus cruciger, with a stepped cross on the obverse side.
Greek cross
–
Double-barred cross symbol as used in a 9th-century Byzantine seal
Greek cross
–
11th-century
Christ Pantokrator with a cross-shaped
halo.
Greek cross
27.
Apse
–
In architecture, an apse is a semicircular recess covered with a hemispherical vault or semi-dome, also known as an Exedra. Smaller apses may also be in other locations, especially shrines, an apse is a semicircular recess covered with a hemispherical vault. Commonly, the apse of a church, cathedral or basilica is the semicircular or polygonal termination to the choir or sanctuary, in relation to church architecture it is generally the name given to where the altar is placed or where the clergy are seated. An apse is occasionally found in a synagogue, e. g. Maoz Haim Synagogue, the apse is separated from the main part of the church by the transept. Smaller apses are sometimes built in other than the east end. The domed apse became a part of the church plan in the early Christian era. In the Eastern Orthodox tradition, the apse is known as diaconicon. Various ecclesiastical features of which the apse may form part are drawn here, The chancel, directly to the east beyond the choir contains the High Altar. This area is reserved for the clergy, and was formerly called the presbytery. Hemi-cyclic choirs, first developed in the East, came to use in France in 470, famous northern French examples of chevets are in the Gothic cathedrals of Amiens, Beauvais and Reims. The word ambulatory refers to an aisle in the apse that passes behind the altar and choir. An ambulatory may refer to the passages that enclose a cloister in a monastery, or to other types of aisles round the edge of a church building
Apse
–
Typical early Christian Byzantine apse with a hemispherical
semi-dome in the
Basilica of Sant'Apollinare in Classe.
Apse
–
Triple apse of
Basilica di Santa Giulia, northern
Italy.
Apse
–
East end of the
abbey church of Saint-Ouen, showing the chevet, Rouen,
Seine-Maritime.
Apse
–
A chevet apse vault.
28.
Oculus
–
An oculus is a circular opening in the centre of a dome or in a wall. Originating in antiquity, it is a feature of Byzantine and Neoclassical architecture and it is also known as an œil de boeuf from the French, or simply a bulls-eye. The oculus was used by the Romans, one of the finest examples being that in the dome of the Pantheon, open to the weather, it allows rain to enter and fall to the floor, where it is carried away through drains. Though the opening looks small, it actually has a diameter of 27 ft allowing it to light the building just as the sun lights the earth, the rain also keeps the building cool during the hot summer months. Pliny in his Natural history call counters also oculus, oculi, the oculus was widely used in the architecture of the Byzantine Empire. It was applied to buildings in Syria in the 5th and 6th centuries, in Constantinoples Myrelaion Church, there are two oculi above the stringcourse on both lateral facades. Early examples of the oculus in Renaissance architecture can be seen in Florence Cathedral, in the nave clerestorey, since the revival of dome construction beginning in the Italian Renaissance, open oculi have been replaced by light-transmitting cupolas and other round windows, openings, and skylights. They can be seen in the pediments of Palladios Villa Rotonda, use of oculus windows became more popular in Baroque architecture. Widely used by Neo-Palladian architects including Colen Campbell, one can be seen in the dome of Thomas Jeffersons Rotunda at the University of Virginia
Oculus
–
The oculus (top) in the dome of the
Pantheon, Rome
Oculus
–
Effect of the view into a cupola through an oculus under natural light (
Wambierzyce, Poland)
Oculus
–
Detail of oculus set in a
cartouche with the head of Mercury (
Beaux-Arts New York and New Jersey Telephone Company Building,
Brooklyn)
Oculus
–
View of an oculus opening into a
cupola in the
Hasht Behesht,
Isfahan (1699)
29.
Greco-Roman
–
Certainly, all men of note and accomplishment, whatever their ethnic extractions, spoke and wrote in Greek and/or Latin. The historian Josephus Flavius was Jewish but he wrote and spoke in Greek and was a Roman citizen. Occupying the periphery of this world were Roman Germany, Illyria and Pannonia, also included was Dacia, Nubia, Mauretania, Arabia Petraea, the Tauric Chersonesus. The above seems to ignore the major rivalry between the Greco-Romans, during their period of ascendancy, and the empire to the east. In the schools of art, philosophy and rhetoric, the foundations of education were transmitted throughout the lands of Greek, within its educated class spanning all of the Greco-Roman era, the testimony of literary borrowings and influences is overwhelming proof of a mantle of mutual knowledge. For example, several hundred papyrus volumes found in a Roman villa at Herculaneum are in Greek, from the lives of Cicero and Julius Caesar, it is known that Romans frequented the schools in Greece. The installation, both in Greek and Latin, of Augustuss monumental eulogy, the Res Gestae, is a proof of recognition for the dual vehicles of the common culture. Most educated Romans were likely bilingual in Greek and Latin, Greco-Roman architecture is architecture of the Roman world that followed the principles and style established in ancient Greece. The most representative building of that era was the temple, other prominent structures that represented the style included government buildings, like the Roman Senate, and cultural structures, like the Colosseum. The three primary styles of column design used in temples in classical Greece were Doric, Ionic, examples of Doric architecture are the Parthenon and the Temple of Hephaestus in Athens, while the Erechtheum, which is located right next to the Parthenon is Ionic. Ionic Greco-Roman architecture tend to be more decorative than the formal Doric styles, by AD211, with Caracallas edict known as the Constitutio Antoniniana, all free inhabitants of the Empire became citizens. As a result, even after the Fall of Rome, the people of the empire that remained continued to call themselves Romans even though Greek became the language of the Empire. Rhomaioi is what they continued to call themselves through the Ottoman era, Classical Antiquity Classical mythology Legacy of the Roman Empire Greco-Roman mysteries Hellenistic Greece Magic in the Greco-Roman world List of Greco-Roman geographers Sir William Smith. Dictionary of Greek and Roman Geography
Greco-Roman
–
Temple of Olympian Zeus in
Athens, construction started by
Athenian tyrants in 6th century BC and completed by
Roman emperor Hadrian in 2nd century AD.
30.
Martyrium (architecture)
–
A martyrium or martyrion is a church of a specific architectural form, centered on a central element and thus built on a central plan, that is, of a circular or sometimes octagonal or cruciform shape. The oldest Christian martyria were built at a site which bears witness to the Christian faith, either by referring to an event in Christs life or Passion, or by sheltering the grave of a martyr. Martyria, mostly small, were common after the early 4th century. Martyria had no standard architectural plan, and are found in a variety of designs. There was often a sunken floor, or part of it, to bring the faithful closer to the remains of the saint, and a small opening, the architectural form of the martyrium has been developed from Roman architecture, mainly based on imperial mausolea. Constantine the Great applied it for the tomb of Jesus at the Anastasis in Jerusalem, the first step towards creating a church based on an imperial mausoleum was made around 320, when Constantine connected what was supposed to become his own mausoleum, with a church structure. Martyria that remain in something like their original form include the following, Church of the Holy Sepulchre in Jerusalem, on the most important Christian site of all, founded by Constantine. Church of Saint Simeon Stylites, Syria, 5th century, also very large, the origin of the name of the Christian martyrium is as follows, Ancient Greek martys, witness, to martyrion, testimony, to Late and Ecclesiastical Latin martyrium. Eduard Syndicus, Early Christian Art, Burns & Oates, London,1962
Martyrium (architecture)
–
The largely 5th century interior of
Santo Stefano Rotondo in Rome
Monument Historique PA00088809[1]
.
