1.
Dadri
–
Dadri is a town city and a municipal board in Gautam Buddha Nagar District in the state of Uttar Pradesh, India. Dadri and surrounding areas of Dankaur, Sikandrabad was ruled by Gurjars of Bhati clan when Mughal power in Delhi started declining and this small town received nationwide media coverage in 2015 due to a disturbing incident in form of 2015 Dadri mob lynching. Dadri is located at 28. 550°N77. 553°E /28.550,77.553 and it has an average elevation of 216 metres. Large swathes of Dadri have been classified as a wetland and is home to Blackbuck and it is also home to a significant population of migratory birds coming from as far as Siberia and Europe. As of 2001 India census, Dadri had a population of 57,457, males constitute 54% of the population and females 46%. Dadri has an literacy rate of 74%, higher than the national average of 59. 5%, male literacy is 80% and. In Dadri, 18% of the population is under 5 years of age, local shops Gautam Buddha Nagar District Uttar Pradesh Assembly Elections Dadri Assembly Elections
2.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
3.
India
–
India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and it is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast. It shares land borders with Pakistan to the west, China, Nepal, and Bhutan to the northeast, in the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives. Indias Andaman and Nicobar Islands share a border with Thailand. The Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE, in the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, early political consolidations took place under the Maurya and Gupta empires, the later peninsular Middle Kingdoms influenced cultures as far as southeast Asia. In the medieval era, Judaism, Zoroastrianism, Christianity, and Islam arrived, much of the north fell to the Delhi sultanate, the south was united under the Vijayanagara Empire. The economy expanded in the 17th century in the Mughal empire, in the mid-18th century, the subcontinent came under British East India Company rule, and in the mid-19th under British crown rule. A nationalist movement emerged in the late 19th century, which later, under Mahatma Gandhi, was noted for nonviolent resistance, in 2015, the Indian economy was the worlds seventh largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption, malnutrition, a nuclear weapons state and regional power, it has the third largest standing army in the world and ranks sixth in military expenditure among nations. India is a constitutional republic governed under a parliamentary system. It is a pluralistic, multilingual and multi-ethnic society and is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindu, the latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi, which translates as The people of the Indus, the geographical term Bharat, which is recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations. Scholars believe it to be named after the Vedic tribe of Bharatas in the second millennium B. C. E and it is also traditionally associated with the rule of the legendary emperor Bharata. Gaṇarājya is the Sanskrit/Hindi term for republic dating back to the ancient times, hindustan is a Persian name for India dating back to the 3rd century B. C. E. It was introduced into India by the Mughals and widely used since then and its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety
4.
States and union territories of India
–
India is a federal union comprising twenty-nine states and seven union territories. The states and union territories are further subdivided into districts and further into smaller administrative divisions, the Constitution of India distributes the sovereign executive and legislative powers exercisable with respect to the territory of any State between the Union and that State. The Indian subcontinent has been ruled by different ethnic groups throughout its history. Between 1947 and 1950, the territories of the states were politically integrated into the Indian Union. The new Constitution of India, which came into force on 26 January 1950, the new republic was also declared to be a Union of States. The nine Part A states were Assam, Bihar, Bombay, Madhya Pradesh, Madras, Orissa, Punjab, Uttar Pradesh, and West Bengal. The eight Part B states were former princely states or groups of states, governed by a rajpramukh, who was usually the ruler of a constituent state. The rajpramukh was appointed by the President of India, the Part B states were Hyderabad, Jammu and Kashmir, Madhya Bharat, Mysore, Patiala and East Punjab States Union, Rajasthan, Saurashtra, and Travancore-Cochin. The ten Part C states included both the former chief commissioners provinces and some states, and each was governed by a chief commissioner appointed by the President of India. The Part C states were Ajmer, Bhopal, Bilaspur, Coorg, Delhi, Himachal Pradesh, Cutch, Manipur, Tripura, the only Part D state was the Andaman and Nicobar Islands, which were administered by a lieutenant governor appointed by the central government. The Union Territory of Puducherry was created in 1954 comprising the previous French enclaves of Pondichéry, Karaikal, Yanam, Andhra State was created on 1 October 1953 from the Telugu-speaking northern districts of Madras State. The States Reorganisation Act of 1956 reorganised the states based on linguistic lines resulting in the creation of the new states, as a result of this act, Madras State retained its name with Kanyakumari district added to from Travancore-Cochin. Andhra Pradesh was created with the merger of Andhra State with the Telugu-speaking districts of Hyderabad State in 1956, kerala was created with the merger of Malabar district and the Kasaragod taluk of South Canara districts of Madras State with Travancore-Cochin. The Laccadive Islands which were divided between South Canara and Malabar districts of Madras State were united and organised into the territory of Lakshadweep. Bombay State was enlarged by the addition of Saurashtra State and Kutch State, Rajasthan and Punjab gained territories from Ajmer and Patiala and East Punjab States Union respectively and certain territories of Bihar was transferred to West Bengal. Bombay State was split into the states of Gujarat and Maharashtra on 1 May 1960 by the Bombay Reorganisation Act. Nagaland was formed on 1 December 1963, the Punjab Reorganisation Act of 1966 resulted in the creation of Haryana on 1 November and the transfer of the northern districts of Punjab to Himachal Pradesh. The act also designated Chandigarh as a territory and the shared capital of Punjab
5.
Haryana
–
Haryana is one of the 29 states in India, situated in North India. It was carved out of the state of East Punjab on 1 November 1966 on a linguistic basis. It stands 21st in terms of its area, which is spread about 44,212 km2, as of 2011 census of India, the state is eighteenth largest by population with 25,353,081 inhabitants. The city of Chandigarh is its capital while the NCR city of Faridabad is the most populous city of the state, Haryana is one of the most economically developed regions in South Asia, and its agricultural and manufacturing industries have experienced sustained growth since the 1970s. Since 2000, the state has emerged as the largest recipient of investment per capita in India and it is bordered by Punjab and Himachal Pradesh to the north, and by Rajasthan to the west and south. The river Yamuna defines its border with Uttar Pradesh. Haryana surrounds the countrys capital Delhi on three sides, forming the northern, western and southern borders of Delhi, consequently, a large area of south Haryana is included in the National Capital Region for purposes of planning for development. The name Haryana is found in the works of the 12th-century AD Apabhramsha writer Vibudh Shridhar, the name Haryana has been derived from the Sanskrit words Hari and ayana, meaning the Abode of God. However, scholars such as Muni Lal, Murli Chand Sharma, HA Phadke and Sukhdev Singh Chib believe that the name comes from a compound of the words Hari and Aranya. Vedic state of Brahmavarta is claimed to be located in a new research in south Haryana, manusmriti, a flood time document composed by Manu and Bhrigu is now dated 10,000 years old. Rakhigarhi village in the Hisar district is home to the largest and one of the oldest ancient Indus Valley Civilization sites, evidence of paved roads, a drainage system, a large-scale rainwater collection storage system, terracotta brick and statue production, and skilled metal working have been uncovered. According to archeologists, Rakhigarhi may be the origin of Harappan civilisation, the area that is now Haryana has been ruled by major empires of India. Panipat is known for three seminal battles in the history of India, in the First Battle of Panipat, Babur defeated the Lodis. In the Second Battle of Panipat, Akbar defeated the local Haryanvi Hindu Emperor of Delhi, hemu, had earlier won 22 battles across India from Punjab to Bengal defeating Mughals and Afghans. Hemu had defeated Akbars forces twice at Agra and Battle of Delhi in 1556 to become last Hindu Emperor of India with formal Coronation at Purana Quila in Delhi on 7th Oct.1556, in the Third Battle of Panipat, the Afghan king Ahmad Shah Abdali defeated the Marathas. Haryana state was formed on 1 November 1966, the commission delivered its report on 31 May 1966 whereby the then-districts of Hisar, Mahendragarh, Gurgaon, Rohtak and Karnal were to be a part of the new state of Haryana. Further, the tehsils of Jind and Narwana in the Sangrur district—along with Naraingarh, Ambala, the commission recommended that the tehsil of Kharad, which includes Chandigarh, the state capital of Punjab, should be a part of Haryana. However, only a portion of Kharad was given to Haryana
6.
Hindi
–
Hindi, or Modern Standard Hindi is a standardised and Sanskritised register of the Hindustani language. Along with the English language, Hindi written in the Devanagari script, is the language of the Government of India. It is also one of the 22 scheduled languages of the Republic of India, Hindi is the lingua franca of the so-called Hindi belt of India. Outside India, it is a language which is known as Fiji Hindi in Fiji, and is a recognised regional language in Mauritius, Trinidad and Tobago, Guyana. Hindi is the fourth most-spoken first language in the world, after Mandarin, apart from specialized vocabulary, Hindi is mutually intelligible with Standard Urdu, another recognized register of Hindustani. Part XVII of the Indian Constitution deals with Official Language, under Article 343, official language of the Union has been prescribed, which includes Hindi in Devanagari script and English. Gujarat High Court, in 2010, has observed that there was nothing on record to suggest that any provision has been made or order issued declaring Hindi as a language of India. Article 343 of the Indian constitution states The official language of the Union shall be Hindi in Devanagari script, the form of numerals to be used for the official purposes of the Union shall be the international form of Indian numerals. It was envisioned that Hindi would become the working language of the Union Government by 1965. Each may also designate a co-official language, in Uttar Pradesh, for instance, depending on the formation in power. Similarly, Hindi is accorded the status of language in the following Union Territories, Andaman & Nicobar Islands, Chandigarh, Dadra & Nagar Haveli, Daman & Diu. National-language status for Hindi is a long-debated theme, an Indian court clarified that Hindi is not the national language of India because the constitution does not mention it as such. Outside Asia, Hindi is a language in Fiji as per the 1997 Constitution of Fiji. It is spoken by 380,000 people in Fiji, Hindi is also spoken by a large population of Madheshis of Nepal. Hindi is quite easy to understand for some Pakistanis, who speak Urdu, apart from this, Hindi is spoken by the large Indian diaspora which hails from, or has its origin from the Hindi Belt of India. Like other Indo-Aryan languages, Hindi is considered to be a descendant of an early form of Sanskrit, through Sauraseni Prakrit. It has been influenced by Dravidian languages, Turkic languages, Persian, Arabic, Portuguese, Hindi emerged as Apabhramsha, a degenerated form of Prakrit, in the 7th century A. D. By the 10th century A. D. it became stable, Braj Bhasha, Bhojpuri, Awadhi, Khari Boli etc. are the dialects of Hindi
7.
Postal Index Number
–
A Postal Index Number or PIN or Pincode is a code in the post office numbering or post code system used by India Post, the Indian postal administration. The code is six digits long, the PIN Code system was introduced on 15 August 1972 by Shriram Bhikaji Velankar, an additional secretary in the Union Ministry of Communications. The system was introduced to simplify the manual sorting and delivery of mail by eliminating confusion over incorrect addresses, similar place names, there are nine PIN zones in India, including eight regional zones and one functional zone. The first digit of the PIN code indicates the region, the second digit indicates the sub-region, and the third digit indicates the sorting district within the region. The final three digits are assigned to individual post offices, a state may have one or more sorting districts depending on the volumes of mail handled. The fourth digit represents the route on which a Delivery office is located in the sorting district and this is 0 for offices in the core area of the sorting district. The last two represent the delivery office within the sorting district starting from 01 which would be the GPO or HO. The numbering of the office is done chronologically with higher numbers assigned to newer delivery offices. If the volume of mails handled at an office is too large, a new delivery office is created. Thus two delivery offices situated next to each other only have the first four digits in common. Each PIN code is mapped to exactly one delivery post office which receives all the mail to be delivered to one or more lower offices within its jurisdiction, all of which share the same code. The delivery office can either be a General Post Office, a Head Office or Sub Office which are located in urban areas. The post from the office is sorted and routed to other delivery offices for a different PIN or to one of the relevant sub offices or branch offices for the same PIN. Branch offices are located in areas and have limited postal services
8.
Vehicle registration plate
–
A vehicle registration plate, also known as a number plate or a license plate, is metal or plastic plate attached to a motor vehicle or trailer for official identification purposes. The registration identifier is a numeric or alphanumeric ID that uniquely identifies the owner within the issuing regions database. The first two letters indicate the state to which the vehicle is registered, the next two digit numbers are the sequential number of a district. Due to heavy volume of vehicle registration, the numbers were given to the RTO offices of registration as well, the third part indicates the year of registration of the vehicle and is a 4 digit number unique to each plate. In some countries, the identifier is unique within the entire country, whether the identifier is associated with a vehicle or a person also varies by issuing agency. In the vast majority of jurisdictions, the government holds a monopoly on the manufacturing of vehicle registration plates for that jurisdiction. Thus, it is illegal for private citizens to make and affix their own plates. Alternately, the government will merely assign plate numbers, and it is the owners responsibility to find an approved private supplier to make a plate with that number. In some jurisdictions, plates will be assigned to that particular vehicle for its lifetime. If the vehicle is destroyed or exported to a different country. Other jurisdictions follow a policy, meaning that when a vehicle is sold the seller removes the current plate from the vehicle. Buyers must either obtain new plates or attach plates they already hold, as well as register their vehicles under the buyers name, a person who sells a car and then purchases a new one can apply to have the old plates put onto the new car. One who sells a car and does not buy a new one may, depending on the laws involved, have to turn the old plates in or destroy them. Some jurisdictions permit the registration of the vehicle with personal plates, in some jurisdictions, plates require periodic replacement, often associated with a design change of the plate itself. Vehicle owners may or may not have the option to keep their original plate number, alternately, or additionally, vehicle owners have to replace a small decal on the plate or use a decal on the windshield to indicate the expiration date of the vehicle registration. Plates are usually fixed directly to a vehicle or to a frame that is fixed to the vehicle. Sometimes, the plate frames contain advertisements inserted by the service centre or the dealership from which the vehicle was purchased. Vehicle owners can also purchase customized frames to replace the original frames, in some jurisdictions licence plate frames are illegal
9.
Male
–
A male organism is the physiological sex that produces sperm. Each spermatozoon can fuse with a female gamete, or ovum. A male cannot reproduce sexually without access to at least one ovum from a female, most male mammals, including male humans, have a Y chromosome, which codes for the production of larger amounts of testosterone to develop male reproductive organs. Not all species share a common sex-determination system, in most animals, including humans, sex is determined genetically, but in some species it can be determined due to social, environmental, or other factors. For example, Cymothoa exigua changes sex depending on the number of females present in the vicinity, the existence of two sexes seems to have been selected independently across different evolutionary lineages. There is an argument that this pattern was driven by the physical constraints on the mechanisms by which two gametes get together as required for sexual reproduction. Accordingly, sex is defined operationally across species by the type of gametes produced, male/female dimorphism between organisms or reproductive organs of different sexes is not limited to animals, male gametes are produced by chytrids, diatoms and land plants, among others. In land plants, female and male designate not only the female and male gamete-producing organisms and structures, as of the year 2012, the United Arab Emirates has the highest ratio of human males in the world, followed by Qatar. A common symbol used to represent the male sex is the Mars symbol, the symbol is identical to the planetary symbol of Mars. It was first used to sex by Carl Linnaeus in 1751. The symbol is called a stylized representation of the Roman god Mars shield. According to Stearn, however, all the historical evidence favours that it is derived from θρ, the sex of a particular organism may be determined by a number of factors. These may be genetic or environmental, or may change during the course of an organisms life. Although most species with male and female sexes have individuals that are male or female, hermaphroditic animals. Most mammals, including humans, are determined as such by the XY sex-determination system where males have an XY sex chromosome. During reproduction, a male can give either an X sperm or a Y sperm, a Y sperm and an X egg produce a male, while an X sperm and an X egg produce a female. The part of the Y-chromosome which is responsible for maleness is the region of the Y-chromosome. The ZW sex-determination system, where males have a ZZ sex chromosome may be found in birds and some insects and other organisms
10.
Female
–
Female is the sex of an organism, or a part of an organism, that produces non-mobile ova. Most female mammals, including humans, have two X chromosomes. The ova are defined as the larger gametes in a heterogamous reproduction system, while the smaller, usually motile gamete, a female individual cannot reproduce sexually without access to the gametes of a male. Some organisms can reproduce sexually and asexually. There is no single genetic mechanism behind sex differences in different species, oogamy is a form of anisogamy. There is an argument that this pattern was driven by the constraints on the mechanisms by which two gametes get together as required for sexual reproduction. Other than the difference in the type of gamete produced. The concept is not limited to animals, egg cells are produced by chytrids, diatoms, water moulds and land plants, among others. In land plants, female and male designate not only the egg- and sperm-producing organisms and structures, the word female comes from the Latin femella, the diminutive form of femina, meaning woman. It is not etymologically related to the male, but in the late 14th century the spelling was altered in English to parallel the spelling of male. A distinguishing characteristic of the class Mammalia is the presence of mammary glands, the mammary glands are modified sweat glands that produce milk, which is used to feed the young for some time after birth. Mammary glands are most obvious in humans, as the human body stores large amounts of fatty tissue near the nipples. Mammary glands are present in all mammals, although they are vestigial in the male of the species, most mammalian females have two copies of the X chromosome as opposed to the male which carries only one X and one smaller Y chromosome. To compensate for the difference in size, one of the females X chromosomes is inactivated in each cell of placental mammals while the paternally derived X is inactivated in marsupials. In birds and some reptiles, by contrast, it is the female which is heterozygous and carries a Z and a W chromosome whilst the male carries two Z chromosomes. Intersex conditions can give rise to other combinations, such as XO or XXX in mammals. However, these conditions result in sterility. A common symbol used to represent the female sex is ♀, according to Schott, the most established view is that the male and female symbols are derived from contractions in Greek script of the Greek names of these planets, namely Thouros and Phosphoros
11.
Vidhan Sabha
–
The Vidhan Sabha or the Legislative Assembly is the lower house or the sole house of the state legislature in the different States of India. The same name is used for the lower house of the legislatures for two of the Union Territories, Delhi and Puducherry. The upper house in the seven states with a legislature is called the Legislative Council. Members of a Vidhan Sabha are direct representatives of the people of the state as they are directly elected by an electorate consisting of all citizens above the age of 18 of that state. Its maximum size as outlined in the Constitution of India is not more than 500 members and not less than 60 members. However, the size of the Vidhan Sabha can be less than 59 members through an Act of Parliament, such is the case in the states of Goa, Sikkim, Mizoram and the Union Territory of Puducherry. In some states Governor may appoint 1 member to represent minorities, e. g. the Anglo-Indian community, if he finds that minority inadequately represented in the House. Those elected or nominated to Vidhan Sabha are referred to as Members of Legislative Assembly or MLAsEach Vidhan Sabha assembles for a five-year term, during a State of Emergency, its term may be extended past five years or it may be dissolved. The term of the Legislative Assembly is five years, but it may be dissolved even earlier than five years by the Governor on the request of the Chief Minister. The term of a Legislative Assembly may be extended during an Emergency, a Vidhan Sabha can also be dissolved if a motion of no confidence is passed within it against the majority party or coalition. To become a member of a Vidhan Sabha, a person must be a citizen of India and he or she should be mentally sound and should not be bankrupt. He or she should also state an affidavit that there are no criminal procedures against him or her, Speaker of Vidhan Sabha who is responsible for the conduct of business of the body, and also a Deputy Speaker to preside during the Speakers absence. The Speaker acts as a judge and manages all debates. A motion of no confidence against the government in the state can only be introduced in the Vidhan Sabha, if it is passed by a majority vote, then the Chief Minister and his Council of Ministers must collectively resign. A money bill can only be introduced in Vidhan Sabha, in bicameral jurisdictions, after it is passed in the Vidhan Sabha, it is sent to the Vidhan Parishad, where it can be kept for a maximum time of 14 days. Unless by the Finance Minister of the state in the name of the Governor of that state, in matters related to ordinary bills, the will of Legislative Assembly prevails and there is no provision of joint sitting. In such cases, Legislative council can delay the legislation by maximum 4 months
12.
Climate of India
–
The climate of India comprises a wide range of weather conditions across a vast geographic scale and varied topography, making generalisations difficult. Many regions have different microclimates. The nation has four seasons, winter, summer, a rainy season. As Earths highest and most massive mountain range, the Himalayas bar the influx of frigid katabatic winds from the icy Tibetan Plateau and northerly Central Asia. Most of North India is thus kept warm or is only mildly chilly or cold during winter, though the Tropic of Cancer—the boundary between the tropics and subtropics—passes through the middle of India, the bulk of the country can be regarded as climatically tropical. There is one scientific opinion which states that in South Asia such climatic events are likely to change in unpredictability, frequency, during the Triassic period of some 251–199.6 Ma, the Indian subcontinent was part of a vast supercontinent known as Pangaea. India later merged into the southern supercontinent Gondwana, a process beginning some 550–500 Ma and this is underscored by Indias vast coal reserves—much of it from the late Paleozoic sedimentary sequence—the fourth-largest reserves in the world. During the Mesozoic, the world, including India, was warmer than today. With the coming of the Carboniferous, global cooling stoked extensive glaciation, which spread northwards from South Africa towards India, tectonic movement by the Indian Plate caused it to pass over a geologic hotspot—the Réunion hotspot—now occupied by the volcanic island of Réunion. This resulted in a flood basalt event that laid down the Deccan Traps some 60–68 Ma. This may have contributed to the global Cretaceous–Paleogene extinction event, which caused India to experience significantly reduced insolation, elevated atmospheric levels of sulphur gases formed aerosols such as sulphur dioxide and sulphuric acid, similar to those found in the atmosphere of Venus, these precipitated as acid rain. Elevated carbon dioxide emissions also contributed to the effect, causing warmer weather that lasted long after the atmospheric shroud of dust. Further climatic changes 20 million years ago, long after India had crashed into the Laurasian landmass, were enough to cause the extinction of many endemic Indian forms. The nations climate is influenced by the Himalayas and the Thar Desert. Simultaneously, the Thar Desert plays a role in attracting moisture-laden southwest summer monsoon winds that, four major climatic groupings predominate, into which fall seven climatic zones that, as designated by experts, are defined on the basis of such traits as temperature and precipitation. Groupings are assigned according to the Köppen climate classification system. A tropical rainy climate governs regions persistent to warm or high temperatures, India hosts two climatic subtypes- tropical monsoon climate, tropical wet and dry climate that fall under this group. 1) The most humid is the tropical wet climate—also known as a tropical monsoon climate—that covers a strip of southwestern lowlands abutting the Malabar Coast, the Western Ghats, Indias two island territories, Lakshadweep and the Andaman and Nicobar Islands, are also subject to this climate
13.
Climatic regions of India
–
India has a large variation in climate from region to region, due to its vast size. India experiences climate from four major climate groups and these can be further subdivided into seven climatic types. For ecological regions, see Ecoregions of India, for Regions see List of regions of India, the regions belonging to this group experience persistent high temperatures which normally do not go below 18 °C even in the coolest month. Tropical wet The west coastal lowlands, the Western Ghats, and it is characterised by high temperatures throughout the year, even in the hills. The rainfall here is seasonal, but heavy and is above 78 cm in a year, Most of the rain is received in the period from May to November, and is adequate for the growth of vegetation during the entire year. December to March are the dry months with little rainfall. The heavy rain is responsible for the wet forests in these regions. Tropical wet and dry or savannah climate Most of the plateau of peninsula India enjoys this climate, winter and early summer are long dry periods with temperature above 18 °C. Summer is very hot and the temperatures in the low level areas can go above 45 °C during May. The rainy season is from June to September and the rainfall is between 75 and 150 cm. Only central eastern Tamil Nadu falls under this tract and receives rainfall during the months of late November to January. This group consists of regions where the rate of evaporation of water is higher than the rate of moisture received through precipitation. Tropical semi-arid climate A long stretch of land situated to the south of Tropic of Cancer and east of the western ghats and the Cardamom Hills experiences this climate. It includes Karnataka, interior and western Tamil Nadu, western Andhra Pradesh and this region is a famine prone zone with very unreliable rainfall which varies between 40 and 75 cm annually. Towards the north of Krishna River the summer monsoon is responsible for most of the rainfall, the coldest month is December but even in this month the temperature remains between 20 °C and 24 °C. The months of March to May are hot and dry with mean temperatures of around 32 °C. The vegetation mostly comprises grasses with a few scattered trees due to the rainfall, hence this area is not very well suited for permanent agriculture. Sub-tropical arid climate Most of western Rajasthan falls under this climate type characterised by scanty rainfall, cloud bursts are largely responsible for the all the rainfall seen in this region which is less than 30 cm
14.
Bathinda
–
It is in northwestern India in the Malwa Region,227 km west of the capital city of Chandigarh and is the fifth largest city of Punjab. Bathindas nicknamed the City of Lakes, courtesy of the lakes in the city. The first empress of India, Razia Sultan was imprisoned in the Qila Mubarak fort in Bathinda. Bathinda is a home of Central University of Punjab and upcoming AIIMS, Bathinda is home to two modern thermal power plants, Guru Nanak Dev Thermal Plant and Guru Hargobind Thermal Plant at Lehra Mohabbat. The city has a plant, a large oil refinery. A zoo, and a historic Qila Mubarak fort, Bathinda is one of the largest food grain and cotton markets in northern India, the area around Bathinda is a prolific grape growing area. It is one of the cities in education in Punjab. Three national highways, NH7 and NH-54 and NH 148B Bathinda to Narnaul pass through the city, bhatinda was changed to Bathinda to conform to the phonetical expression as locally pronounced. According to Henry George Raverty, Bathinda was known as Tabarhindh, the earliest mention of Tabarhindh occurs in the Jami-Ul-Hakayat written about 607 Hijri or 1211 AD. In 1004, Mahmud of Ghazni besieged the fort, which was located on the route from the northwest into the rich Ganges valley. In 1189, Muhammad Ghori attacked and occupied the fort of Bathinda, prithvi Raj Chauhan, the ruler of this region, managed to recover possession of the fort thirteen months later in 1191 after the first battle of Tarain. In circa 1754, the town was conquered by Maharaja Ala Singh, with the dawn of independence and merger of Patiala and East Punjab States into a division called PEPSU, Bathinda become a full-fledged district with headquarters at Bathinda city. As per written history it is one of oldest city of Punjab, as per provisional reports of Census India, population of Bathinda city in 2011 is 285,813, male and female are 151,782 and 134,031 respectively. The sex ratio of Bathinda city is 883 per 1000 males, total children in Bathinda city are 30,713,16,472 boys and 14,241 girls. Child sex ratio of girls is 865 per 1000 boys, hinduism is the majority religion in Bathinda city with 62. 61% people following the faith. Sikhism is the second most popular religion in the city which is followed by 35. 04% of the people, minorities are Muslims, Christians, Buddhists and Jains. Sikhs count for 70. 89% of the population in Bathinda District on a whole in spite of not being a majority in the city, Bathinda is in the northwestern region of India and is a part of the Indo-Gangetic alluvial plains. The exact cartographic co-ordinates of Bathinda are 30. 20°N74. 95°E /30.20,74.95 and it has an average elevation of 201 metres. Bathindas climate correspond to semi arid with high variation between summer and winter temperatures, average annual rainfall is in a range of 20 mm to 40 mm
15.
New Delhi
–
New Delhi is the capital of India and one of Delhi citys 11 districts. The National Capital Region is a larger entity comprising the entire National Capital Territory along with adjoining districts. The foundation stone of the city was laid by George V and it was designed by British architects, Sir Edwin Lutyens and Sir Herbert Baker. The new capital was inaugurated on 13 February 1931, by Viceroy, New Delhi has been selected as one of the hundred Indian cities to be developed as a smart city under Prime Minister of India Narendra Modis flagship Smart Cities Mission. Calcutta was the capital of India during the British Raj until December 1911, Delhi had served as the political and financial centre of several empires of ancient India and the Delhi Sultanate, most notably of the Mughal Empire from 1649 to 1857. During the early 1900s, a proposal was made to the British administration to shift the capital of the British Indian Empire, as India was officially named, from Calcutta on the east coast, to Delhi. The Government of British India felt that it would be easier to administer India from Delhi in the centre of northern India. The land for building the new city of Delhi was acquired under the Land Acquisition Act 1894. The foundation stone of New Delhi was laid by King George V and Queen Mary at the site of Delhi Durbar of 1911 at Kingsway Camp on 15 December 1911, during their imperial visit. Large parts of New Delhi were planned by Edwin Lutyens, who first visited Delhi in 1912, the contract was given to Sobha Singh. The original plan called for its construction in Tughlaqabad, inside the Tughlaqabad fort, construction really began after World War I and was completed by 1931. The city that was later dubbed Lutyens Delhi was inaugurated in ceremonies beginning on 10 February 1931 by Lord Irwin, Lutyens designed the central administrative area of the city as a testament to Britains imperial aspirations. Soon Lutyens started considering other places, however, it was rejected by the Viceroy when the cost of acquiring the necessary properties was found to be too high. The central axis of New Delhi, which faces east at India Gate, was previously meant to be a north-south axis linking the Viceroys House at one end with Paharganj at the other. During the projects early years, many believed it was a gate from Earth to Heaven itself. Eventually, owing to space constraints and the presence of a number of heritage sites in the North side. A site atop the Raisina Hill, formerly Raisina Village, a Meo village, was chosen for the Rashtrapati Bhawan, then known as the Viceroys House. The reason for this choice was that the hill lay directly opposite the Dinapanah citadel, which was considered the site of Indraprastha
16.
Sanskrit
–
Sanskrit is the primary liturgical language of Hinduism, a philosophical language of Hinduism, Buddhism, and Jainism, and a literary language and lingua franca of ancient and medieval South Asia. As a result of transmission of Hindu and Buddhist culture to Southeast Asia and parts of Central Asia, as one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies. The body of Sanskrit literature encompasses a rich tradition of poetry and drama as well as scientific, technical, philosophical, the compositions of Sanskrit were orally transmitted for much of its early history by methods of memorization of exceptional complexity, rigor, and fidelity. Thereafter, variants and derivatives of the Brahmi script came to be used, Sanskrit is today one of the 22 languages listed in the Eighth Schedule of the Constitution of India, which mandates the Indian government to develop the language. It continues to be used as a ceremonial language in Hindu religious rituals and Buddhist practice in the form of hymns. The Sanskrit verbal adjective sáṃskṛta- may be translated as refined, elaborated, as a term for refined or elaborated speech, the adjective appears only in Epic and Classical Sanskrit in the Manusmṛti and the Mahabharata. The pre-Classical form of Sanskrit is known as Vedic Sanskrit, with the language of the Rigveda being the oldest and most archaic stage preserved, Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini, around the fourth century BCE. Sanskrit, as defined by Pāṇini, evolved out of the earlier Vedic form, the present form of Vedic Sanskrit can be traced back to as early as the second millennium BCE. Scholars often distinguish Vedic Sanskrit and Classical or Pāṇinian Sanskrit as separate dialects, although they are quite similar, they differ in a number of essential points of phonology, vocabulary, grammar and syntax. Vedic Sanskrit is the language of the Vedas, a collection of hymns, incantations and theological and religio-philosophical discussions in the Brahmanas. Modern linguists consider the metrical hymns of the Rigveda Samhita to be the earliest, for nearly 2000 years, Sanskrit was the language of a cultural order that exerted influence across South Asia, Inner Asia, Southeast Asia, and to a certain extent East Asia. A significant form of post-Vedic Sanskrit is found in the Sanskrit of Indian epic poetry—the Ramayana, the deviations from Pāṇini in the epics are generally considered to be on account of interference from Prakrits, or innovations, and not because they are pre-Paninian. Traditional Sanskrit scholars call such deviations ārṣa, meaning of the ṛṣis, in some contexts, there are also more prakritisms than in Classical Sanskrit proper. There were four principal dialects of classical Sanskrit, paścimottarī, madhyadeśī, pūrvi, the predecessors of the first three dialects are attested in Vedic Brāhmaṇas, of which the first one was regarded as the purest. In the 2001 Census of India,14,035 Indians reported Sanskrit to be their first language, in India, Sanskrit is among the 14 original languages of the Eighth Schedule to the Constitution. The state of Uttarakhand in India has ruled Sanskrit as its official language. In October 2012 social activist Hemant Goswami filed a petition in the Punjab. More than 3,000 Sanskrit works have been composed since Indias independence in 1947, much of this work has been judged of high quality, in comparison to both classical Sanskrit literature and modern literature in other Indian languages
17.
Prithviraj Chauhan
–
Prithvirāja III, popularly known as Prithviraj Chauhan or Rai Pithora in the folk legends, was an Indian king from the Chahamana dynasty. He ruled Sapadalaksha, the traditional Chahamana territory, in present-day north-western India and he controlled much of the present-day Rajasthan, Haryana, and Delhi, and some parts of Madhya Pradesh and Uttar Pradesh. His capital was located at Ajayameru, although the medieval legends describe him as the king of Indias political centre Delhi to portray him as a representative of the pre-Islamic Indian power. Early in his career, Prithviraj achieved military successes against several neighbouring Hindu kingdoms and he also repulsed the early invasions by Muhammad of Ghor, a ruler of the Muslim Ghurid dynasty. However, in 1192 CE, the Ghurids decisively defeated Prithviraj at the Second battle of Tarain and his defeat at Tarain is seen as a landmark event in the Islamic conquest of India, and has been described in several semi-legendary accounts, most notably the Prithviraj Raso. The extant inscriptions from Prithvirajs reign are few in number, and were not issued by the king himself, much of the information about him comes from the medieval legendary chronicles. Besides the Muslim accounts of Battles of Tarain, he has mentioned in several medieval kavyas by Hindu. These include Prithviraja Vijaya, Hammira Mahakavya and Prithviraj Raso and these texts contain eulogistic descriptions, and are therefore, not entirely reliable. Prithviraja Vijaya is the surviving literary text from the reign of Prithviraj Chauhan. Prithviraj Raso, which popularized Prithviraj as a king, is purported to be written by the kings court poet Chand Bardai. However, it is full of exaggerated accounts many of which are worthless for the purposes of history, other chronicles and texts that mention Prithviraj include Prabandha-Chintamani, Prabandha Kosha and Prithviraja-Prabandha. These were composed centuries after his death, and contain exaggerations, both Prabandha-Chintamani and Prithviraja-Prabandha portray Prithviraj as an inept and unworthy king who was responsible for his own downfall. Prithviraj has also mentioned in Kharatara-Gachchha-Pattavali, a Sanskrit text containing biographies of the Kharatara Jain monks. While the work was completed in 1336 CE, the part that mentions Prithviraj was written around 1250 CE, the Alha-Khanda of the Chandela poet Jaganika also provides an exaggerated account of Prithvirajs war against the Chandelas. Prithviraj was born to the Chahamana king Someshvara and queen Karpuradevi, both Prithviraj and his younger brother Hariraja were born in Gujarat, where their father Someshvara was brought up at the Chaulukya court by his maternal relatives. According to Prithviraja Vijaya, Prithviraj was born on the 12th day of the Jyeshtha month, the text does not mention the year of his birth, but provides some of the astrological planetary positions at the time of his birth, calling them auspicious. Based on these positions and assuming certain other planetary positions, Dasharatha Sharma calculated the year of Prithvirajs birth as 1166 CE, the medieval biographies of Prithviraj suggest that he was educated well. The Prithviraja Vijaya states that he mastered 6 languages, the Prithviraj Raso claims that he learned 14 languages, the Raso goes on to claim that he became well-versed in a number of subjects, including history, mathematics, medicine, military, painting, philosophy, and theology
18.
Prajapati
–
In Hinduism, Prajapati lord of people is a group of Hindu deities presiding over procreation and protection of life, and thereby a King of Kings. Prajapati is a Vedic deity presiding over procreation, and the protection of life and he was mentioned as Daksha in Hiranyagharbhasuktham as the creator deity emerging from supreme god vishvakarman above the other Vedic deities in RV10 and in Brahmana literature. According to later beliefs in the post-Vedic Era, the Prajapatis were elected democratically, at first Lord Bràhma was elected as Prajapati, Lord Vishnu was then elected democratically/unanimously as Prajapati by all the Rishis and subjects of that era and sat on the throne of Prajapati. Thereafter, Lord Shankar or Rudras were elected as Prajapatis, the throne of Prajapati succeeded further and there were about 26 Prajapatis, as mentioned in later puranas In later times, he is identified with the personifications of Time, Fire, the Sun, etc. In classical Puranic Hinduism, Hiranyagarbha is a name of Brahma, so called because he was born from a golden egg, Śrīmad Bhāgavatam 8.8.16 cites Vishvakarman as the leader of the prajāpatis, the sons of Lord Brahmā who generate progeny. The Prajapati community come brahmana warriors are seen as the descendants of Prajapati, Lord Brahmā, Lord Vishnu, Lord Shiva, Prajapati also means protector & preserver. The Mahabharata translated by Kisari Mohan Ganguli, Book 2, Sabha Parva, Lokapala Sabhakhayana Parva, section, a possible connection between Prajapati and the Prōtogonos of the Greek Orphic tradition has been made by several scholars. It has been argued that the name of /PRA-JĀ-pati/ is etymologically equivalent to that of the god at Kolophōn
19.
Saini
–
Saini is a caste of North India who were traditionally landowners and farmers. Sainis claim to be descendants of a king, Shurasena, as well as of Krishna and Porus, the 1901 census noted that people using the Shoorsaini name were by then found only in Punjab, Haryana, Jammu and Kashmir, Himachal Pradesh and Delhi. However, since the independence of India, Sainis have diversified into different trades and professions other than military, Sainis are now also seen in increasing numbers as businessmen, lawyers, professors, civil servants, engineers, doctors and research scientists, etc. Sainis profess in both Hinduism and Sikhism and they have a national organisation called Saini Rajput Mahasabha located in Delhi, established in 1920. During the British period Sainis were classified as both an agricultural tribe and a martial race. Some Saini landlords were also appointed as zaildars, or revenue-collectors, traditionally, Sainis have been married through Vedic ceremonies performed by Brahmins of Sanatani tradition. However, Sikh Sainis marry by Anand Karaj ritual, according to the Anthropological Survey of India, The Saini are endogamous community and observe exogamy at village and gotra level. Remarriage after the death of a spouse is permitted nowadays, as is divorce
20.
Census
–
A census is the procedure of systematically acquiring and recording information about the members of a given population. It is a regularly occurring and official count of a particular population, the term is used mostly in connection with national population and housing censuses, other common censuses include agriculture, business, and traffic censuses. United Nations recommendations also cover census topics to be collected, official definitions, classifications, the word is of Latin origin, during the Roman Republic, the census was a list that kept track of all adult males fit for military service. Current administrative data systems allow for other approaches to enumeration with the level of detail but raise concerns about privacy. A census can be contrasted with sampling in which information is obtained only from a subset of a population, typically main population estimates are updated by such intercensal estimates. Modern census data are used for research, business marketing, and planning. Census counts are necessary to adjust samples to be representative of a population by weighting them as is common in opinion polling, similarly, stratification requires knowledge of the relative sizes of different population strata which can be derived from census enumerations. In some countries, the census provides the official used to apportion the number of elected representatives to regions. In many cases, a carefully chosen random sample can provide accurate information than attempts to get a population census. A census is often construed as the opposite of a sample as its intent is to count everyone in a rather than a fraction. However, population censuses rely on a frame to count the population. This is the way to be sure that everyone has been included as otherwise those not responding would not be followed up on. The fundamental premise of a census is that the population is not known, the use of a sampling frame is counterintuitive as it suggests that the population size is already known. However, a census is also used to collect data on the individuals in the nation. This process of sampling marks the difference between historical census, which was a house to house process or the product of a decree. The sampling frame used by census is almost always an address register, thus it is not known if there is anyone resident or how many people there are in each household. Depending on the mode of enumeration, a form is sent to the householder, as a preliminary to the dispatch of forms, census workers will check any address problems on the ground. While it may seem straightforward to use the postal service file for this purpose, a particular problem is what are termed communal establishments which category includes student residences, religious orders, homes for the elderly, people in prisons etc
21.
Jat people
–
The Jat people are a traditionally agricultural community in Northern India and Pakistan. Originally pastoralists in the lower Indus river-valley of Sindh, Jats migrated north into the Punjab region, Delhi, Rajputana, and the western Gangetic Plain in late medieval times. Primarily of Hindu, Muslim and Sikh faiths, they now mostly in the Indian states of Haryana, Punjab, Delhi, Rajasthan and Uttar Pradesh. The Hindu Jat kingdom reached its zenith under Maharaja Suraj Mal of Bharatpur, the Jat community of the Punjab region played an important role in the development of the martial Khalsa Panth of Sikhism, they are more commonly known as the Jat Sikhs. By the 20th century, the landowning Jats became a group in several parts of North India, including Haryana, Punjab, Western Uttar Pradesh, Rajasthan. Over the years, several Jats abandoned agriculture in favour of urban jobs, Jats are classified as Other Backward Class in seven of Indias thirty-six States and UTs, namely Rajasthan, Himachal Pradesh, Delhi, Uttarakhand, Uttar Pradesh, Madhya Pradesh and Chhattisgarh. However, only the Jats of Rajasthan – excluding those of Bharatpur district, in 2016, the Jats of Haryana organized massive protests demanding to be classified as OBC in order to obtain such affirmative action benefits. The Jats are an example of community- and identity-formation in early modern Indian subcontinent. Jat is a label applied to a wide-ranging, traditionally non-elite. At the time of Muhammad bin Qasims conquest of Sind in the 8th century, Arab writers described agglomerations of Jats in the arid, the wet, and the mountainous regions of the conquered land. Between the eleventh and the centuries, Jat herders migrated up along the river valleys, into the Punjab. Many took up tilling in regions such as Western Punjab, where the sakia had been recently introduced, by early Mughal times, in the Punjab, the term Jat had become loosely synonymous with peasant, and some Jats had come to own land and exert local influence. According to historians Catherine Asher and Cynthia Talbot, The Jats also provide an important insight into how religious identities evolved during the precolonial era, before they settled in the Punjab and other northern regions, the pastoralist Jats had little exposure to any of the mainstream religions. Only after they became integrated into the agrarian world did the Jats adopt the dominant religion of the people in whose midst they dwelt. Many new rulers of the 18th century came from such martial, the effect of this interaction on Indias social organization lasted well into the colonial period. During the heyday of Mughal rule, Jats had recognized rights, according to Barbara D. Metcalf and Thomas R. Their successes were a part of the Mughal success, as the Mughal empire now faltered, there were a series of rural rebellions in North India. Although these had sometimes been characterized as peasant rebellions, others, such as Muzaffar Alam, have pointed out that small local landholders, or zemindars, often led these uprisings
22.
Rajput
–
Rajput is a member of the patrilineal clans of the Indian subcontinent. They rose to prominence from the late 6th century AD and had a significant role in regions of central. The Rajput population and the former Rajput states are found spread across India where they are spread in north, west, in Pakistan they are found on the eastern parts of the country. These areas include Rajasthan, Gujarat, Uttar Pradesh, Himachal Pradesh, Haryana, Jammu, Punjab, Uttarakhand, Madhya Pradesh, Bihar, the origin of the Rajputs is the subject of debate. Writers such as M. S. Naravane and V. P, one theory espouses that with the collapse of the Gupta empire from the late 6th century, the invading Hephthalites were probably integrated within Indian society. At the same time, some tribes were ranked as Rajput, examples of which are the Bhatis, Bundelas, Chandelas. Actually vary greatly in status, from princely lineages, such as the Guhilot and Kachwaha, aydogdy Kurbanov says that the assimilation was specifically between the Hephthalites, Gurjars, and people from northwestern India, forming the Rajput community. Pradeep Barua also believes that Rajputs have foreign origins, he says their practice of asserting Kshatriya status was followed by other Indian groups thereby establishing themselves as Rajputs. Thereafter, in the late 12th century Muhammad of Ghor attempted to invade Gujarat but was defeated by the Chaulukya dynasty of Rajputs. The Rajput kingdoms were disparate, loyalty to a clan was more important than allegiance to the wider Rajput social grouping, meaning that one clan would fight another. This and the jostling for position that took place when a clan leader died meant that Rajput politics were fluid. Even after the Muslim conquest of the regions in Punjab and the Ganges River valley, the Rajputs maintained their independence in Rajasthan and the forests of central India. Later, Sultan Alauddin Khilji of the Delhi Sultanate took the two Rajput forts of Chittor and Ranthambhor in eastern Rajasthan in the 14th century but could not hold them for long. In the 15th century, the Muslim sultans of Malwa Sultanate, accordingly, Rana Sanga came to be the most distinguished indigenous contender for supremacy but was defeated by the Mughal invader Babur at Battle of Khanwa in 1527. From as early as the 16th century, Purbiya Rajput soldiers from the regions of Bihar and Awadh, were recruited as mercenaries for Rajputs in the west. After the mid-16th century, many Rajput rulers formed close relationships with the Mughal emperors and it was due to the support of the Rajputs that Akbar was able to lay the foundations of the Mughal empire in India. Some Rajput nobles gave away their daughters in marriage to Mughal emperors, for example, Akbar accomplished 40 marriages for him, his sons and grandsons, out of which 17 were Rajput-Mughal alliances. Akbars successors as Mogul emperors, his son Jahangir and grandson Shah Jahan had Rajput mothers, the ruling Sisodia Rajput family of Mewar made it a point of honour not to engage in matrimonial relationships with mughals and thus claimed to stand apart from those Rajput clans who did so
23.
Maratha
–
The Maratha is a group of castes in India found predominantly in the state of Maharashtra. According to the Encyclopædia Britannica, Marathas are people of India, famed in history as yeoman warriors and they reside primarily in the Indian state of Maharashtra. The general body of lists are often at variance with each other. The term Maratha originally referred to the speakers of the Marathi language, in the 17th century, it emerged as a designation for soldiers serving in the armies of Deccan sultanates. A number of Maratha warriors, including Shivajis father, Shahaji, by the mid-1660s, Shivaji had established an independent Maratha kingdom. After his death, Marathas fought under his sons and defeated Aurangzeb in the war of 27 years, the Confederacy remained the pre-eminent power in India until their defeat by the British East India Company in the Third Anglo-Maratha War. By 19th century, the term Maratha had several interpretations in the British administrative records, in the Thane District Gazetteer of 1882, the term was used to denote elite layers within various castes, for example, Maratha-Agri within Agri caste, Maratha-Koli within Koli caste and so on. In the Pune District, the words Kunbi and Maratha had become synonymous, the Pune District Gazetteer of 1882 divided the Kunbis into two classes, Marathas and other Kunbis. The 1901 census listed three groups within the Maratha-Kunbi caste complex, Marathas proper, Maratha Kunbis and Konkani Marathas, the Kunbi class comprised agricultural workers and soldiers. The upper-class Marathas proper claimed Rajput descent with Kshatriya status, and included princes, some of the Maratha clans claiming Rajput descent include Bhonsales, Chavans, and Pawar. Gradually, the term Maratha came to denote an endogamous caste, from 1900 onwards, the Satyashodhak Samaj movement defined the Marathas as a broader social category of non-Brahmin groups. These non-Brahmins gained prominence in Indian National Congress during the Indian independence movement, in independent India, these Marathas became the dominant political force in the newly-formed state of Maharashtra. The empire also resulted in the relocation of substantial numbers of Maratha and other Marathi-speaking people outside Maharashtra. Today several small but significant communities descended from these live in the north, south. These descendant communities tend often to speak the languages, although many also speak Marathi in addition. Notable Maratha families outside Maharashtra include Scindia of Gwalior, Gaekwad of Baroda, Holkar of Indore, Puar of Dewas & Dhar, Ghorpade of Mudhol, and Bhonsle of Nagpur. These Brahmins supported the Maratha claim to Kshatriya status, but their success in political alliance was sporadic. Marathas have dominated the politics of Maharashtra since its inception in 1960
24.
Third Battle of Panipat
–
The specific site of the battle itself is disputed by historians, but most consider it to have occurred somewhere near modern-day Kaalaa Aamb and Sanauli Road. The battle lasted for days and involved over 125,000 troops. Protracted skirmishes occurred, with losses and gains on both sides, the forces led by Ahmad Shah Durrani came out victorious after destroying several Maratha flanks. According to the single best eyewitness chronicle--the bakhar by Shuja-ud-Daulahs Diwan Kashi Raj--about 40,000 Maratha prisoners were slaughtered in cold blood the day after the battle, grant Duff includes an interview of a survivor of these massacres in his History of the Marathas and generally corroborates this number. Shejwalkar, whose monograph Panipat 1761 is often regarded as the single best secondary source on the battle, says that not less than 100,000 Marathas perished during and after the battle. The result of the battle was the halting of further Maratha advances in the north, and this period is marked by the rule of Peshwa Madhavrao, who is credited with the revival of Maratha domination following the defeat at Panipat. The success of this campaign can be seen as the last saga of the story of Panipat. The decline of the Mughal Empire following the 27-year Mughal-Maratha war led to territorial gains for the Maratha Empire. Under Peshwa Baji Rao, Gujarat, Malwa and Rajputana came under Maratha control, finally, in 1737, Baji Rao defeated the Mughals on the outskirts of Delhi and brought much of the former Mughal territories south of Delhi under Maratha control. Baji Raos son Balaji Baji Rao further increased the territory under Maratha control by invading Punjab in 1758 and this brought the Marathas into direct confrontation with the Durrani empire of Ahmad Shah Abdali. In 1759 he raised an army from the Pashtun and Baloch tribes and he then joined with his Indian allies—the Rohilla Afghans of the Gangetic Doab—forming a broad coalition against the Marathas. The Marathas started their journey from Patdur on 14 March 1760. Both sides tried to get the Nawab of Awadh, Shuja-ud-Daulah, by late July Shuja-ud-Daulah made the decision to join the Afghan-Rohilla coalition, preferring to join what was perceived as the army of Islam. This was strategically a major loss for the Marathas, since Shuja provided much-needed finances for the long Afghan stay in North India and it is doubtful whether the Afghan-Rohilla coalition would have the means to continue their conflict with the Marathas without Shujas support. The Marathas had gained control of a part of India in the intervening period. In 1758 they occupied Delhi, captured Lahore and drove out Timur Shah Durrani and this territory was ruled through the Peshwa, who talked of placing his son Vishwasrao on the Mughal throne. However, Delhi still remained under the control of Mughals, key Muslim intellectuals including Shah Waliullah. In desperation they appealed to Ahmad Shah Abdali, the ruler of Afghanistan, in the final phase the Marathas, under Scindia, attacked Najib
25.
Bania (caste)
–
The Bania is an occupational community of merchants, bankers, money-lenders, dealers in grains or in spices, and in modern times numerous commercial enterprises. The term is used in a sense in Bengal than it is elsewhere in India. Bania is derived from the Sanskrit word vaṇij or baṇij, which means merchant, in western India the caste is called Vani or Vania. Although in Bengal the term is applied to all people who are involved in moneylending and similar activities, elsewhere in India it is used in the more limited sense of referring to specific castes
26.
Ficus religiosa
–
Ficus religiosa or sacred fig is a species of fig native to the Indian subcontinent, and Indochina. It belongs to the Moraceae, the fig or mulberry family and it is also known as the bodhi tree, pippala tree, peepul tree, peepal tree or ashwattha tree. Ficus religiosa is a large dry season-deciduous or semi-evergreen tree up to 30 metres tall, the leaves are cordate in shape with a distinctive extended drip tip, they are 10–17 cm long and 8–12 cm broad, with a 6–10 cm petiole. The fruits are small figs 1–1.5 cm in diameter, the leaves of this tree move continuously even when the air around is still and no perceptible wind is blowing. This phenomenon can be explained due to the leaf stalk. However, religious minded people in Hindu/Buddhist religion attribute this movement of the leaves to the fact that devas or gods reside on these leaves, the Ficus religiosa tree is considered sacred by the followers of Hinduism, Jainism and Buddhism. In the Bhagavad Gita, Krishna says, I am the Peepal tree among the trees, Narada among the sages, Chitraaratha among the Gandharvas, Gautama Buddha attained enlightenment while meditating underneath a Ficus religiosa. The site is in present-day Bodh Gaya in Bihar, India, the original tree was destroyed, and has been replaced several times. A branch of the tree was rooted in Anuradhapura, Sri Lanka in 288 BCE and is known as Jaya Sri Maha Bodhi. In Theravada Buddhist Southeast Asia, the massive trunk is often the site of Buddhist or animist shrines. Not all Ficus religiosa can be called a Bodhi Tree, a Bodhi Tree must be able to trace its parent to another Bodhi Tree and the line goes on until the first Bodhi Tree under which Gautama is said to have gained enlightenment. Sadhus still meditate beneath sacred fig trees, and Hindus do pradakshina around the fig tree as a mark of worship. Usually seven pradakshinas are done around the tree in the morning time chanting vriksha rajaya namah and it claimed that the 27 stars constituting 12 houses and 9 planets are specifically represented precisely by 27 trees—one for each star. The Bodhi Tree is said to represent Pushya, Plaksa is a possible Sanskrit term for Ficus religiosa. However, according to Macdonell and Keith, it denotes the wavy-leaved fig tree instead, in Hindu texts, the Plaksa tree is associated with the source of the Sarasvati River. The Skanda Purana states that the Sarasvati originates from the pot of Brahma flows from Plaksa on the Himalayas. According to Vamana Purana 32. 1-4, the Sarasvati was rising from the Plaksa tree, Plaksa Pra-sravana denotes the place where the Sarasvati appears. In the Rigveda Sutras, Plaksa Pra-sravana refers to the source of the Sarasvati. e, ashwath, পিপুল, i. e. Peepal trees are native to India and thrive in hot, humid weather
27.
Brahmin
–
Brahmin is a varna in Hinduism specialising as priests of sacred learning across generations. However, Indian texts suggest that Brahmins were often agriculturalists in medieval India, the Gautama Dharmasutra states in verse 10.3 that it is obligatory on a Brahmin to learn and teach the Vedas. The text forbids a Brahmin from engaging in the trade of animals for slaughter, meat, medicines, the Apastamba Dharmasutra asserts in verse 1.20.10 that trade is generally not sanctioned for Brahmins, but in the times of adversity he may do so. The chapter 1.20 of Apastamba, states Olivelle, forbids the trade of the following under any circumstances, human beings, meat, skins, weapons, barren cows, sesame seeds, pepper, and merits. The 1st millennium CE Dharmasastras, that followed the Dharmasutras contain similar recommendations on occupations for a Brahmin, both in prosperous or normal times, and in the times of adversity. The widely studied Manusmriti, for example, states, Except during a time of adversity and he should gather wealth just sufficient for his subsistence through irreproachable activities that are specific to him, without fatiguing his body. –4. 2–4.3 He must never follow a worldly occupation for the sake of livelihood, one who seeks happiness should become supremely content and self controlled, for happiness is rooted in contentment and its opposite is the root of unhappiness. –4. 11–4.12 The Manusmriti recommends that a Brahmins occupation must never involve forbidden activities such as producing or trading poison, weapons, meat, trapping birds and others. It also lists six occupations that it deems proper for a Brahmin, teaching, studying, offering yajna, officiating at yajna, giving gifts, of these, states Manusmriti, three which provide a Brahmin with a livelihood are teaching, officiating at yajna, and accepting gifts. The text states that teaching is best, and ranks the accepting of gifts as the lowest of the six, in the times of adversity, Manusmriti recommends that a Brahmin may live by engaging in the occupations of the warrior class, or agriculture or cattle herding or trade. Of these, Manusmriti in verses 10. 83–10, the term Brahmin in Indian texts has signified someone who is good and virtuous, not just someone of priestly class. Both Buddhist and Brahmanical literature, states Patrick Olivelle, repeatedly define Brahmin not in terms of family of birth and these virtues and characteristics mirror the values cherished in Hinduism during the Sannyasa stage of life, or the life of renunciation for spiritual pursuits. Brahmins, states Olivelle, were the class from which most ascetics came. The earliest inferred reference to Brahmin as a social class is in the Rigveda, occurs once. Ancient texts describing community-oriented Vedic yajna rituals mention four to five priests, the hotar, the adhvaryu, the udgatar, the functions associated with the priests were, The Hotri recites invocations and litanies drawn from the Rigveda. The Adhvaryu is the assistant and is in charge of the physical details of the ritual like measuring the ground. The Udgatri is the chanter of hymns set to melodies and music drawn from the Samaveda, the udgatar, like the hotar, chants the introductory, accompanying and benediction hymns. The Brahmin recites from the Atharvaveda, the Ritvij is the chief operating priest
28.
Indian Rebellion of 1857
–
The Indian Rebellion of 1857 was a major, but ultimately unsuccessful, uprising in India in 1857–58 against British rule. For nearly 100 years, that rule had been presided over by the British East India Company, the rebellion began on 10 May 1857 in the form of a mutiny of sepoys of the Companys army in the garrison town of Meerut,40 miles northeast of Delhi. It then erupted into other mutinies and civilian rebellions chiefly in the upper Gangetic plain and central India, though incidents of revolt also occurred farther north and east. The rebellion posed a threat to British power in that region. On 1 November 1858, the British granted amnesty to all rebels not involved in murder, though they did not declare the hostilities formally to have ended until 8 July 1859. The rebellion is known by names, including the Sepoy Mutiny, the Indian Mutiny, the Great Rebellion, the Revolt of 1857, the Indian Insurrection. Many Indians did rise against the British, however, very many also fought for the British, after the outbreak of the mutiny in Meerut, the rebels very quickly reached Delhi, whose 81-year-old Mughal ruler, Bahadur Shah Zafar, they declared the Emperor of Hindustan. Soon, the rebels had captured large tracts of the North-Western Provinces. The East India Companys response came rapidly as well, with help from reinforcements, Kanpur was retaken by mid-July 1857, and Delhi by the end of September. However, it took the remainder of 1857 and the better part of 1858 for the rebellion to be suppressed in Jhansi, Lucknow. Other regions of Company controlled India—Bengal province, the Bombay Presidency, in the Punjab, the Sikh princes crucially helped the British by providing both soldiers and support. In some regions, most notably in Awadh, the took on the attributes of a patriotic revolt against European presence. However, the rebel leaders proclaimed no articles of faith that presaged a new political system, even so, the rebellion proved to be an important watershed in Indian- and British Empire history. India was thereafter administered directly by the British government in the new British Raj, on 1 November 1858, Queen Victoria issued a proclamation to Indians, which while lacking the authority of a constitutional provision, promised rights similar to those of other British subjects. In the following decades, when admission to these rights was not always forthcoming, the victory was consolidated in 1764 at the Battle of Buxar, when the East India Company army defeated Mughal Emperor Shah Alam II. After his defeat, the granted the Company the right to the collection of Revenue in the provinces of Bengal, Bihar. The Company soon expanded its territories around its bases in Bombay and Madras, later, the Anglo-Mysore Wars, in 1806, the Vellore Mutiny was sparked by new uniform regulations that created resentment amongst both Hindu and Muslim sepoys. After the turn of the 19th century, Governor-General Wellesley began what became two decades of accelerated expansion of Company territories and this was achieved either by subsidiary alliances between the Company and local rulers or by direct military annexation
29.
Bahadur Shah Zafar
–
Mirza Abu Zafar Sirajuddin Muhammad Bahadur Shah Zafar was the last Mughal emperor. He was the son of and became the successor to his father, Akbar II. He used Zafar, a part of his name, for his nom de plume as an Urdu poet and he was a nominal Emperor, as the Mughal Empire existed in name only and his authority was limited only to the city of Delhi. Following his involvement in the Indian Rebellion of 1857, the British exiled him to Rangoon in British-controlled Burma, Zafars father, Akbar II had been imprisoned by the British and he was not his father’s preferred choice as his successor. One of Akbar Shahs queens, Mumtaz Begum, pressured him to declare her son as his successor, however, The East India Company exiled Jahangir after he attacked their resident, in the Red Fort. Bahadur Shah Zafar presided over a Mughal Empire that only ruled the city Delhi, the Marathas installed Shah Alam II in the throne in 1772, under the protection of the Maratha general Mahadaji Shinde and maintained suzerainty over Mughal affairs in Delhi. The East India Company became the dominant political and military power in mid-nineteenth century India, outside the region controlled by the Company, hundreds of kingdoms and principalities, fragmented their land. The emperor was respected by the Company and had him a pension. The emperor permitted the Company to collect taxes from Delhi and maintain a force in it. Zafar never had any interest in statecraft or had any imperial ambition, after the Indian Rebellion of 1857, the British exiled him from Delhi. Bahadur Shah Zafar was a noted Urdu poet, having written a number of Urdu ghazals, while some part of his opus was lost or destroyed during the Indian Rebellion of 1857, a large collection did survive, and was compiled into the Kulliyyat-i-Zafar. The court that he maintained was home to several prolific Urdu writers, including Mirza Ghalib, Dagh, Mumin, because of his neutral views on religions, some Indian kings and regiments accepted Zafar as the Emperor of India. On 12 May 1857, Zafar held his first formal audience in years after defeating. It was attended by several sepoys who treated him familiarly or disrespectfully, when the sepoys first arrived at Bahadur Shah Zafar’s court, he asked them why they had come to him because he had no means of maintaining them. Bahadur Shah Zafar’s conduct was indecisive, however, he yielded to the demands of the sepoys when he was told that they would not be able to win against the East India Company without him. On 16 May, sepoys and palace servants killed 52 Europeans who were prisoners of the palace, the executions took place under a peepul tree in front of the palace, despite Zafars protests. The aim of the executioners who were not the supporters of Zafar was to him in the killings. Once he had joined them, Bahadur Shah II took ownership for all the actions of the mutineers, though Zafar was dismayed by the looting and disorder, he gave his public support to the rebellion
India