1.
India
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India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and it is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast. It shares land borders with Pakistan to the west, China, Nepal, and Bhutan to the northeast, in the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives. Indias Andaman and Nicobar Islands share a border with Thailand. The Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE, in the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, early political consolidations took place under the Maurya and Gupta empires, the later peninsular Middle Kingdoms influenced cultures as far as southeast Asia. In the medieval era, Judaism, Zoroastrianism, Christianity, and Islam arrived, much of the north fell to the Delhi sultanate, the south was united under the Vijayanagara Empire. The economy expanded in the 17th century in the Mughal empire, in the mid-18th century, the subcontinent came under British East India Company rule, and in the mid-19th under British crown rule. A nationalist movement emerged in the late 19th century, which later, under Mahatma Gandhi, was noted for nonviolent resistance, in 2015, the Indian economy was the worlds seventh largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption, malnutrition, a nuclear weapons state and regional power, it has the third largest standing army in the world and ranks sixth in military expenditure among nations. India is a constitutional republic governed under a parliamentary system. It is a pluralistic, multilingual and multi-ethnic society and is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindu, the latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi, which translates as The people of the Indus, the geographical term Bharat, which is recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations. Scholars believe it to be named after the Vedic tribe of Bharatas in the second millennium B. C. E and it is also traditionally associated with the rule of the legendary emperor Bharata. Gaṇarājya is the Sanskrit/Hindi term for republic dating back to the ancient times, hindustan is a Persian name for India dating back to the 3rd century B. C. E. It was introduced into India by the Mughals and widely used since then and its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety
2.
Haryana
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Haryana is one of the 29 states in India, situated in North India. It was carved out of the state of East Punjab on 1 November 1966 on a linguistic basis. It stands 21st in terms of its area, which is spread about 44,212 km2, as of 2011 census of India, the state is eighteenth largest by population with 25,353,081 inhabitants. The city of Chandigarh is its capital while the NCR city of Faridabad is the most populous city of the state, Haryana is one of the most economically developed regions in South Asia, and its agricultural and manufacturing industries have experienced sustained growth since the 1970s. Since 2000, the state has emerged as the largest recipient of investment per capita in India and it is bordered by Punjab and Himachal Pradesh to the north, and by Rajasthan to the west and south. The river Yamuna defines its border with Uttar Pradesh. Haryana surrounds the countrys capital Delhi on three sides, forming the northern, western and southern borders of Delhi, consequently, a large area of south Haryana is included in the National Capital Region for purposes of planning for development. The name Haryana is found in the works of the 12th-century AD Apabhramsha writer Vibudh Shridhar, the name Haryana has been derived from the Sanskrit words Hari and ayana, meaning the Abode of God. However, scholars such as Muni Lal, Murli Chand Sharma, HA Phadke and Sukhdev Singh Chib believe that the name comes from a compound of the words Hari and Aranya. Vedic state of Brahmavarta is claimed to be located in a new research in south Haryana, manusmriti, a flood time document composed by Manu and Bhrigu is now dated 10,000 years old. Rakhigarhi village in the Hisar district is home to the largest and one of the oldest ancient Indus Valley Civilization sites, evidence of paved roads, a drainage system, a large-scale rainwater collection storage system, terracotta brick and statue production, and skilled metal working have been uncovered. According to archeologists, Rakhigarhi may be the origin of Harappan civilisation, the area that is now Haryana has been ruled by major empires of India. Panipat is known for three seminal battles in the history of India, in the First Battle of Panipat, Babur defeated the Lodis. In the Second Battle of Panipat, Akbar defeated the local Haryanvi Hindu Emperor of Delhi, hemu, had earlier won 22 battles across India from Punjab to Bengal defeating Mughals and Afghans. Hemu had defeated Akbars forces twice at Agra and Battle of Delhi in 1556 to become last Hindu Emperor of India with formal Coronation at Purana Quila in Delhi on 7th Oct.1556, in the Third Battle of Panipat, the Afghan king Ahmad Shah Abdali defeated the Marathas. Haryana state was formed on 1 November 1966, the commission delivered its report on 31 May 1966 whereby the then-districts of Hisar, Mahendragarh, Gurgaon, Rohtak and Karnal were to be a part of the new state of Haryana. Further, the tehsils of Jind and Narwana in the Sangrur district—along with Naraingarh, Ambala, the commission recommended that the tehsil of Kharad, which includes Chandigarh, the state capital of Punjab, should be a part of Haryana. However, only a portion of Kharad was given to Haryana
3.
Vehicle registration plate
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A vehicle registration plate, also known as a number plate or a license plate, is metal or plastic plate attached to a motor vehicle or trailer for official identification purposes. The registration identifier is a numeric or alphanumeric ID that uniquely identifies the owner within the issuing regions database. The first two letters indicate the state to which the vehicle is registered, the next two digit numbers are the sequential number of a district. Due to heavy volume of vehicle registration, the numbers were given to the RTO offices of registration as well, the third part indicates the year of registration of the vehicle and is a 4 digit number unique to each plate. In some countries, the identifier is unique within the entire country, whether the identifier is associated with a vehicle or a person also varies by issuing agency. In the vast majority of jurisdictions, the government holds a monopoly on the manufacturing of vehicle registration plates for that jurisdiction. Thus, it is illegal for private citizens to make and affix their own plates. Alternately, the government will merely assign plate numbers, and it is the owners responsibility to find an approved private supplier to make a plate with that number. In some jurisdictions, plates will be assigned to that particular vehicle for its lifetime. If the vehicle is destroyed or exported to a different country. Other jurisdictions follow a policy, meaning that when a vehicle is sold the seller removes the current plate from the vehicle. Buyers must either obtain new plates or attach plates they already hold, as well as register their vehicles under the buyers name, a person who sells a car and then purchases a new one can apply to have the old plates put onto the new car. One who sells a car and does not buy a new one may, depending on the laws involved, have to turn the old plates in or destroy them. Some jurisdictions permit the registration of the vehicle with personal plates, in some jurisdictions, plates require periodic replacement, often associated with a design change of the plate itself. Vehicle owners may or may not have the option to keep their original plate number, alternately, or additionally, vehicle owners have to replace a small decal on the plate or use a decal on the windshield to indicate the expiration date of the vehicle registration. Plates are usually fixed directly to a vehicle or to a frame that is fixed to the vehicle. Sometimes, the plate frames contain advertisements inserted by the service centre or the dealership from which the vehicle was purchased. Vehicle owners can also purchase customized frames to replace the original frames, in some jurisdictions licence plate frames are illegal
4.
Climate of India
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The climate of India comprises a wide range of weather conditions across a vast geographic scale and varied topography, making generalisations difficult. Many regions have different microclimates. The nation has four seasons, winter, summer, a rainy season. As Earths highest and most massive mountain range, the Himalayas bar the influx of frigid katabatic winds from the icy Tibetan Plateau and northerly Central Asia. Most of North India is thus kept warm or is only mildly chilly or cold during winter, though the Tropic of Cancer—the boundary between the tropics and subtropics—passes through the middle of India, the bulk of the country can be regarded as climatically tropical. There is one scientific opinion which states that in South Asia such climatic events are likely to change in unpredictability, frequency, during the Triassic period of some 251–199.6 Ma, the Indian subcontinent was part of a vast supercontinent known as Pangaea. India later merged into the southern supercontinent Gondwana, a process beginning some 550–500 Ma and this is underscored by Indias vast coal reserves—much of it from the late Paleozoic sedimentary sequence—the fourth-largest reserves in the world. During the Mesozoic, the world, including India, was warmer than today. With the coming of the Carboniferous, global cooling stoked extensive glaciation, which spread northwards from South Africa towards India, tectonic movement by the Indian Plate caused it to pass over a geologic hotspot—the Réunion hotspot—now occupied by the volcanic island of Réunion. This resulted in a flood basalt event that laid down the Deccan Traps some 60–68 Ma. This may have contributed to the global Cretaceous–Paleogene extinction event, which caused India to experience significantly reduced insolation, elevated atmospheric levels of sulphur gases formed aerosols such as sulphur dioxide and sulphuric acid, similar to those found in the atmosphere of Venus, these precipitated as acid rain. Elevated carbon dioxide emissions also contributed to the effect, causing warmer weather that lasted long after the atmospheric shroud of dust. Further climatic changes 20 million years ago, long after India had crashed into the Laurasian landmass, were enough to cause the extinction of many endemic Indian forms. The nations climate is influenced by the Himalayas and the Thar Desert. Simultaneously, the Thar Desert plays a role in attracting moisture-laden southwest summer monsoon winds that, four major climatic groupings predominate, into which fall seven climatic zones that, as designated by experts, are defined on the basis of such traits as temperature and precipitation. Groupings are assigned according to the Köppen climate classification system. A tropical rainy climate governs regions persistent to warm or high temperatures, India hosts two climatic subtypes- tropical monsoon climate, tropical wet and dry climate that fall under this group. 1) The most humid is the tropical wet climate—also known as a tropical monsoon climate—that covers a strip of southwestern lowlands abutting the Malabar Coast, the Western Ghats, Indias two island territories, Lakshadweep and the Andaman and Nicobar Islands, are also subject to this climate
5.
Prithviraj Chauhan
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Prithvirāja III, popularly known as Prithviraj Chauhan or Rai Pithora in the folk legends, was an Indian king from the Chahamana dynasty. He ruled Sapadalaksha, the traditional Chahamana territory, in present-day north-western India and he controlled much of the present-day Rajasthan, Haryana, and Delhi, and some parts of Madhya Pradesh and Uttar Pradesh. His capital was located at Ajayameru, although the medieval legends describe him as the king of Indias political centre Delhi to portray him as a representative of the pre-Islamic Indian power. Early in his career, Prithviraj achieved military successes against several neighbouring Hindu kingdoms and he also repulsed the early invasions by Muhammad of Ghor, a ruler of the Muslim Ghurid dynasty. However, in 1192 CE, the Ghurids decisively defeated Prithviraj at the Second battle of Tarain and his defeat at Tarain is seen as a landmark event in the Islamic conquest of India, and has been described in several semi-legendary accounts, most notably the Prithviraj Raso. The extant inscriptions from Prithvirajs reign are few in number, and were not issued by the king himself, much of the information about him comes from the medieval legendary chronicles. Besides the Muslim accounts of Battles of Tarain, he has mentioned in several medieval kavyas by Hindu. These include Prithviraja Vijaya, Hammira Mahakavya and Prithviraj Raso and these texts contain eulogistic descriptions, and are therefore, not entirely reliable. Prithviraja Vijaya is the surviving literary text from the reign of Prithviraj Chauhan. Prithviraj Raso, which popularized Prithviraj as a king, is purported to be written by the kings court poet Chand Bardai. However, it is full of exaggerated accounts many of which are worthless for the purposes of history, other chronicles and texts that mention Prithviraj include Prabandha-Chintamani, Prabandha Kosha and Prithviraja-Prabandha. These were composed centuries after his death, and contain exaggerations, both Prabandha-Chintamani and Prithviraja-Prabandha portray Prithviraj as an inept and unworthy king who was responsible for his own downfall. Prithviraj has also mentioned in Kharatara-Gachchha-Pattavali, a Sanskrit text containing biographies of the Kharatara Jain monks. While the work was completed in 1336 CE, the part that mentions Prithviraj was written around 1250 CE, the Alha-Khanda of the Chandela poet Jaganika also provides an exaggerated account of Prithvirajs war against the Chandelas. Prithviraj was born to the Chahamana king Someshvara and queen Karpuradevi, both Prithviraj and his younger brother Hariraja were born in Gujarat, where their father Someshvara was brought up at the Chaulukya court by his maternal relatives. According to Prithviraja Vijaya, Prithviraj was born on the 12th day of the Jyeshtha month, the text does not mention the year of his birth, but provides some of the astrological planetary positions at the time of his birth, calling them auspicious. Based on these positions and assuming certain other planetary positions, Dasharatha Sharma calculated the year of Prithvirajs birth as 1166 CE, the medieval biographies of Prithviraj suggest that he was educated well. The Prithviraja Vijaya states that he mastered 6 languages, the Prithviraj Raso claims that he learned 14 languages, the Raso goes on to claim that he became well-versed in a number of subjects, including history, mathematics, medicine, military, painting, philosophy, and theology
6.
Jat people
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The Jat people are a traditionally agricultural community in Northern India and Pakistan. Originally pastoralists in the lower Indus river-valley of Sindh, Jats migrated north into the Punjab region, Delhi, Rajputana, and the western Gangetic Plain in late medieval times. Primarily of Hindu, Muslim and Sikh faiths, they now mostly in the Indian states of Haryana, Punjab, Delhi, Rajasthan and Uttar Pradesh. The Hindu Jat kingdom reached its zenith under Maharaja Suraj Mal of Bharatpur, the Jat community of the Punjab region played an important role in the development of the martial Khalsa Panth of Sikhism, they are more commonly known as the Jat Sikhs. By the 20th century, the landowning Jats became a group in several parts of North India, including Haryana, Punjab, Western Uttar Pradesh, Rajasthan. Over the years, several Jats abandoned agriculture in favour of urban jobs, Jats are classified as Other Backward Class in seven of Indias thirty-six States and UTs, namely Rajasthan, Himachal Pradesh, Delhi, Uttarakhand, Uttar Pradesh, Madhya Pradesh and Chhattisgarh. However, only the Jats of Rajasthan – excluding those of Bharatpur district, in 2016, the Jats of Haryana organized massive protests demanding to be classified as OBC in order to obtain such affirmative action benefits. The Jats are an example of community- and identity-formation in early modern Indian subcontinent. Jat is a label applied to a wide-ranging, traditionally non-elite. At the time of Muhammad bin Qasims conquest of Sind in the 8th century, Arab writers described agglomerations of Jats in the arid, the wet, and the mountainous regions of the conquered land. Between the eleventh and the centuries, Jat herders migrated up along the river valleys, into the Punjab. Many took up tilling in regions such as Western Punjab, where the sakia had been recently introduced, by early Mughal times, in the Punjab, the term Jat had become loosely synonymous with peasant, and some Jats had come to own land and exert local influence. According to historians Catherine Asher and Cynthia Talbot, The Jats also provide an important insight into how religious identities evolved during the precolonial era, before they settled in the Punjab and other northern regions, the pastoralist Jats had little exposure to any of the mainstream religions. Only after they became integrated into the agrarian world did the Jats adopt the dominant religion of the people in whose midst they dwelt. Many new rulers of the 18th century came from such martial, the effect of this interaction on Indias social organization lasted well into the colonial period. During the heyday of Mughal rule, Jats had recognized rights, according to Barbara D. Metcalf and Thomas R. Their successes were a part of the Mughal success, as the Mughal empire now faltered, there were a series of rural rebellions in North India. Although these had sometimes been characterized as peasant rebellions, others, such as Muzaffar Alam, have pointed out that small local landholders, or zemindars, often led these uprisings
7.
Rajput
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Rajput is a member of the patrilineal clans of the Indian subcontinent. They rose to prominence from the late 6th century AD and had a significant role in regions of central. The Rajput population and the former Rajput states are found spread across India where they are spread in north, west, in Pakistan they are found on the eastern parts of the country. These areas include Rajasthan, Gujarat, Uttar Pradesh, Himachal Pradesh, Haryana, Jammu, Punjab, Uttarakhand, Madhya Pradesh, Bihar, the origin of the Rajputs is the subject of debate. Writers such as M. S. Naravane and V. P, one theory espouses that with the collapse of the Gupta empire from the late 6th century, the invading Hephthalites were probably integrated within Indian society. At the same time, some tribes were ranked as Rajput, examples of which are the Bhatis, Bundelas, Chandelas. Actually vary greatly in status, from princely lineages, such as the Guhilot and Kachwaha, aydogdy Kurbanov says that the assimilation was specifically between the Hephthalites, Gurjars, and people from northwestern India, forming the Rajput community. Pradeep Barua also believes that Rajputs have foreign origins, he says their practice of asserting Kshatriya status was followed by other Indian groups thereby establishing themselves as Rajputs. Thereafter, in the late 12th century Muhammad of Ghor attempted to invade Gujarat but was defeated by the Chaulukya dynasty of Rajputs. The Rajput kingdoms were disparate, loyalty to a clan was more important than allegiance to the wider Rajput social grouping, meaning that one clan would fight another. This and the jostling for position that took place when a clan leader died meant that Rajput politics were fluid. Even after the Muslim conquest of the regions in Punjab and the Ganges River valley, the Rajputs maintained their independence in Rajasthan and the forests of central India. Later, Sultan Alauddin Khilji of the Delhi Sultanate took the two Rajput forts of Chittor and Ranthambhor in eastern Rajasthan in the 14th century but could not hold them for long. In the 15th century, the Muslim sultans of Malwa Sultanate, accordingly, Rana Sanga came to be the most distinguished indigenous contender for supremacy but was defeated by the Mughal invader Babur at Battle of Khanwa in 1527. From as early as the 16th century, Purbiya Rajput soldiers from the regions of Bihar and Awadh, were recruited as mercenaries for Rajputs in the west. After the mid-16th century, many Rajput rulers formed close relationships with the Mughal emperors and it was due to the support of the Rajputs that Akbar was able to lay the foundations of the Mughal empire in India. Some Rajput nobles gave away their daughters in marriage to Mughal emperors, for example, Akbar accomplished 40 marriages for him, his sons and grandsons, out of which 17 were Rajput-Mughal alliances. Akbars successors as Mogul emperors, his son Jahangir and grandson Shah Jahan had Rajput mothers, the ruling Sisodia Rajput family of Mewar made it a point of honour not to engage in matrimonial relationships with mughals and thus claimed to stand apart from those Rajput clans who did so
8.
Maratha
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The Maratha is a group of castes in India found predominantly in the state of Maharashtra. According to the Encyclopædia Britannica, Marathas are people of India, famed in history as yeoman warriors and they reside primarily in the Indian state of Maharashtra. The general body of lists are often at variance with each other. The term Maratha originally referred to the speakers of the Marathi language, in the 17th century, it emerged as a designation for soldiers serving in the armies of Deccan sultanates. A number of Maratha warriors, including Shivajis father, Shahaji, by the mid-1660s, Shivaji had established an independent Maratha kingdom. After his death, Marathas fought under his sons and defeated Aurangzeb in the war of 27 years, the Confederacy remained the pre-eminent power in India until their defeat by the British East India Company in the Third Anglo-Maratha War. By 19th century, the term Maratha had several interpretations in the British administrative records, in the Thane District Gazetteer of 1882, the term was used to denote elite layers within various castes, for example, Maratha-Agri within Agri caste, Maratha-Koli within Koli caste and so on. In the Pune District, the words Kunbi and Maratha had become synonymous, the Pune District Gazetteer of 1882 divided the Kunbis into two classes, Marathas and other Kunbis. The 1901 census listed three groups within the Maratha-Kunbi caste complex, Marathas proper, Maratha Kunbis and Konkani Marathas, the Kunbi class comprised agricultural workers and soldiers. The upper-class Marathas proper claimed Rajput descent with Kshatriya status, and included princes, some of the Maratha clans claiming Rajput descent include Bhonsales, Chavans, and Pawar. Gradually, the term Maratha came to denote an endogamous caste, from 1900 onwards, the Satyashodhak Samaj movement defined the Marathas as a broader social category of non-Brahmin groups. These non-Brahmins gained prominence in Indian National Congress during the Indian independence movement, in independent India, these Marathas became the dominant political force in the newly-formed state of Maharashtra. The empire also resulted in the relocation of substantial numbers of Maratha and other Marathi-speaking people outside Maharashtra. Today several small but significant communities descended from these live in the north, south. These descendant communities tend often to speak the languages, although many also speak Marathi in addition. Notable Maratha families outside Maharashtra include Scindia of Gwalior, Gaekwad of Baroda, Holkar of Indore, Puar of Dewas & Dhar, Ghorpade of Mudhol, and Bhonsle of Nagpur. These Brahmins supported the Maratha claim to Kshatriya status, but their success in political alliance was sporadic. Marathas have dominated the politics of Maharashtra since its inception in 1960
9.
Third Battle of Panipat
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The specific site of the battle itself is disputed by historians, but most consider it to have occurred somewhere near modern-day Kaalaa Aamb and Sanauli Road. The battle lasted for days and involved over 125,000 troops. Protracted skirmishes occurred, with losses and gains on both sides, the forces led by Ahmad Shah Durrani came out victorious after destroying several Maratha flanks. According to the single best eyewitness chronicle--the bakhar by Shuja-ud-Daulahs Diwan Kashi Raj--about 40,000 Maratha prisoners were slaughtered in cold blood the day after the battle, grant Duff includes an interview of a survivor of these massacres in his History of the Marathas and generally corroborates this number. Shejwalkar, whose monograph Panipat 1761 is often regarded as the single best secondary source on the battle, says that not less than 100,000 Marathas perished during and after the battle. The result of the battle was the halting of further Maratha advances in the north, and this period is marked by the rule of Peshwa Madhavrao, who is credited with the revival of Maratha domination following the defeat at Panipat. The success of this campaign can be seen as the last saga of the story of Panipat. The decline of the Mughal Empire following the 27-year Mughal-Maratha war led to territorial gains for the Maratha Empire. Under Peshwa Baji Rao, Gujarat, Malwa and Rajputana came under Maratha control, finally, in 1737, Baji Rao defeated the Mughals on the outskirts of Delhi and brought much of the former Mughal territories south of Delhi under Maratha control. Baji Raos son Balaji Baji Rao further increased the territory under Maratha control by invading Punjab in 1758 and this brought the Marathas into direct confrontation with the Durrani empire of Ahmad Shah Abdali. In 1759 he raised an army from the Pashtun and Baloch tribes and he then joined with his Indian allies—the Rohilla Afghans of the Gangetic Doab—forming a broad coalition against the Marathas. The Marathas started their journey from Patdur on 14 March 1760. Both sides tried to get the Nawab of Awadh, Shuja-ud-Daulah, by late July Shuja-ud-Daulah made the decision to join the Afghan-Rohilla coalition, preferring to join what was perceived as the army of Islam. This was strategically a major loss for the Marathas, since Shuja provided much-needed finances for the long Afghan stay in North India and it is doubtful whether the Afghan-Rohilla coalition would have the means to continue their conflict with the Marathas without Shujas support. The Marathas had gained control of a part of India in the intervening period. In 1758 they occupied Delhi, captured Lahore and drove out Timur Shah Durrani and this territory was ruled through the Peshwa, who talked of placing his son Vishwasrao on the Mughal throne. However, Delhi still remained under the control of Mughals, key Muslim intellectuals including Shah Waliullah. In desperation they appealed to Ahmad Shah Abdali, the ruler of Afghanistan, in the final phase the Marathas, under Scindia, attacked Najib
10.
Ficus religiosa
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Ficus religiosa or sacred fig is a species of fig native to the Indian subcontinent, and Indochina. It belongs to the Moraceae, the fig or mulberry family and it is also known as the bodhi tree, pippala tree, peepul tree, peepal tree or ashwattha tree. Ficus religiosa is a large dry season-deciduous or semi-evergreen tree up to 30 metres tall, the leaves are cordate in shape with a distinctive extended drip tip, they are 10–17 cm long and 8–12 cm broad, with a 6–10 cm petiole. The fruits are small figs 1–1.5 cm in diameter, the leaves of this tree move continuously even when the air around is still and no perceptible wind is blowing. This phenomenon can be explained due to the leaf stalk. However, religious minded people in Hindu/Buddhist religion attribute this movement of the leaves to the fact that devas or gods reside on these leaves, the Ficus religiosa tree is considered sacred by the followers of Hinduism, Jainism and Buddhism. In the Bhagavad Gita, Krishna says, I am the Peepal tree among the trees, Narada among the sages, Chitraaratha among the Gandharvas, Gautama Buddha attained enlightenment while meditating underneath a Ficus religiosa. The site is in present-day Bodh Gaya in Bihar, India, the original tree was destroyed, and has been replaced several times. A branch of the tree was rooted in Anuradhapura, Sri Lanka in 288 BCE and is known as Jaya Sri Maha Bodhi. In Theravada Buddhist Southeast Asia, the massive trunk is often the site of Buddhist or animist shrines. Not all Ficus religiosa can be called a Bodhi Tree, a Bodhi Tree must be able to trace its parent to another Bodhi Tree and the line goes on until the first Bodhi Tree under which Gautama is said to have gained enlightenment. Sadhus still meditate beneath sacred fig trees, and Hindus do pradakshina around the fig tree as a mark of worship. Usually seven pradakshinas are done around the tree in the morning time chanting vriksha rajaya namah and it claimed that the 27 stars constituting 12 houses and 9 planets are specifically represented precisely by 27 trees—one for each star. The Bodhi Tree is said to represent Pushya, Plaksa is a possible Sanskrit term for Ficus religiosa. However, according to Macdonell and Keith, it denotes the wavy-leaved fig tree instead, in Hindu texts, the Plaksa tree is associated with the source of the Sarasvati River. The Skanda Purana states that the Sarasvati originates from the pot of Brahma flows from Plaksa on the Himalayas. According to Vamana Purana 32. 1-4, the Sarasvati was rising from the Plaksa tree, Plaksa Pra-sravana denotes the place where the Sarasvati appears. In the Rigveda Sutras, Plaksa Pra-sravana refers to the source of the Sarasvati. e, ashwath, পিপুল, i. e. Peepal trees are native to India and thrive in hot, humid weather
11.
Brahmin
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Brahmin is a varna in Hinduism specialising as priests of sacred learning across generations. However, Indian texts suggest that Brahmins were often agriculturalists in medieval India, the Gautama Dharmasutra states in verse 10.3 that it is obligatory on a Brahmin to learn and teach the Vedas. The text forbids a Brahmin from engaging in the trade of animals for slaughter, meat, medicines, the Apastamba Dharmasutra asserts in verse 1.20.10 that trade is generally not sanctioned for Brahmins, but in the times of adversity he may do so. The chapter 1.20 of Apastamba, states Olivelle, forbids the trade of the following under any circumstances, human beings, meat, skins, weapons, barren cows, sesame seeds, pepper, and merits. The 1st millennium CE Dharmasastras, that followed the Dharmasutras contain similar recommendations on occupations for a Brahmin, both in prosperous or normal times, and in the times of adversity. The widely studied Manusmriti, for example, states, Except during a time of adversity and he should gather wealth just sufficient for his subsistence through irreproachable activities that are specific to him, without fatiguing his body. –4. 2–4.3 He must never follow a worldly occupation for the sake of livelihood, one who seeks happiness should become supremely content and self controlled, for happiness is rooted in contentment and its opposite is the root of unhappiness. –4. 11–4.12 The Manusmriti recommends that a Brahmins occupation must never involve forbidden activities such as producing or trading poison, weapons, meat, trapping birds and others. It also lists six occupations that it deems proper for a Brahmin, teaching, studying, offering yajna, officiating at yajna, giving gifts, of these, states Manusmriti, three which provide a Brahmin with a livelihood are teaching, officiating at yajna, and accepting gifts. The text states that teaching is best, and ranks the accepting of gifts as the lowest of the six, in the times of adversity, Manusmriti recommends that a Brahmin may live by engaging in the occupations of the warrior class, or agriculture or cattle herding or trade. Of these, Manusmriti in verses 10. 83–10, the term Brahmin in Indian texts has signified someone who is good and virtuous, not just someone of priestly class. Both Buddhist and Brahmanical literature, states Patrick Olivelle, repeatedly define Brahmin not in terms of family of birth and these virtues and characteristics mirror the values cherished in Hinduism during the Sannyasa stage of life, or the life of renunciation for spiritual pursuits. Brahmins, states Olivelle, were the class from which most ascetics came. The earliest inferred reference to Brahmin as a social class is in the Rigveda, occurs once. Ancient texts describing community-oriented Vedic yajna rituals mention four to five priests, the hotar, the adhvaryu, the udgatar, the functions associated with the priests were, The Hotri recites invocations and litanies drawn from the Rigveda. The Adhvaryu is the assistant and is in charge of the physical details of the ritual like measuring the ground. The Udgatri is the chanter of hymns set to melodies and music drawn from the Samaveda, the udgatar, like the hotar, chants the introductory, accompanying and benediction hymns. The Brahmin recites from the Atharvaveda, the Ritvij is the chief operating priest
12.
Indian Rebellion of 1857
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The Indian Rebellion of 1857 was a major, but ultimately unsuccessful, uprising in India in 1857–58 against British rule. For nearly 100 years, that rule had been presided over by the British East India Company, the rebellion began on 10 May 1857 in the form of a mutiny of sepoys of the Companys army in the garrison town of Meerut,40 miles northeast of Delhi. It then erupted into other mutinies and civilian rebellions chiefly in the upper Gangetic plain and central India, though incidents of revolt also occurred farther north and east. The rebellion posed a threat to British power in that region. On 1 November 1858, the British granted amnesty to all rebels not involved in murder, though they did not declare the hostilities formally to have ended until 8 July 1859. The rebellion is known by names, including the Sepoy Mutiny, the Indian Mutiny, the Great Rebellion, the Revolt of 1857, the Indian Insurrection. Many Indians did rise against the British, however, very many also fought for the British, after the outbreak of the mutiny in Meerut, the rebels very quickly reached Delhi, whose 81-year-old Mughal ruler, Bahadur Shah Zafar, they declared the Emperor of Hindustan. Soon, the rebels had captured large tracts of the North-Western Provinces. The East India Companys response came rapidly as well, with help from reinforcements, Kanpur was retaken by mid-July 1857, and Delhi by the end of September. However, it took the remainder of 1857 and the better part of 1858 for the rebellion to be suppressed in Jhansi, Lucknow. Other regions of Company controlled India—Bengal province, the Bombay Presidency, in the Punjab, the Sikh princes crucially helped the British by providing both soldiers and support. In some regions, most notably in Awadh, the took on the attributes of a patriotic revolt against European presence. However, the rebel leaders proclaimed no articles of faith that presaged a new political system, even so, the rebellion proved to be an important watershed in Indian- and British Empire history. India was thereafter administered directly by the British government in the new British Raj, on 1 November 1858, Queen Victoria issued a proclamation to Indians, which while lacking the authority of a constitutional provision, promised rights similar to those of other British subjects. In the following decades, when admission to these rights was not always forthcoming, the victory was consolidated in 1764 at the Battle of Buxar, when the East India Company army defeated Mughal Emperor Shah Alam II. After his defeat, the granted the Company the right to the collection of Revenue in the provinces of Bengal, Bihar. The Company soon expanded its territories around its bases in Bombay and Madras, later, the Anglo-Mysore Wars, in 1806, the Vellore Mutiny was sparked by new uniform regulations that created resentment amongst both Hindu and Muslim sepoys. After the turn of the 19th century, Governor-General Wellesley began what became two decades of accelerated expansion of Company territories and this was achieved either by subsidiary alliances between the Company and local rulers or by direct military annexation
India