1.
Italian language
–
By most measures, Italian, together with Sardinian, is the closest to Latin of the Romance languages. Italian is a language in Italy, Switzerland, San Marino, Vatican City. Italian is spoken by minorities in places such as France, Montenegro, Bosnia & Herzegovina, Crimea and Tunisia and by large expatriate communities in the Americas. Many speakers are native bilinguals of both standardized Italian and other regional languages, Italian is the fourth most studied language in the world. Italian is a major European language, being one of the languages of the Organisation for Security and Cooperation in Europe. It is the third most widely spoken first language in the European Union with 65 million native speakers, including Italian speakers in non-EU European countries and on other continents, the total number of speakers is around 85 million. Italian is the working language of the Holy See, serving as the lingua franca in the Roman Catholic hierarchy as well as the official language of the Sovereign Military Order of Malta. Italian is known as the language of music because of its use in musical terminology and its influence is also widespread in the arts and in the luxury goods market. Italian has been reported as the fourth or fifth most frequently taught foreign language in the world, Italian was adopted by the state after the Unification of Italy, having previously been a literary language based on Tuscan as spoken mostly by the upper class of Florentine society. Its development was influenced by other Italian languages and to some minor extent. Its vowels are the second-closest to Latin after Sardinian, unlike most other Romance languages, Italian retains Latins contrast between short and long consonants. As in most Romance languages, stress is distinctive, however, Italian as a language used in Italy and some surrounding regions has a longer history. What would come to be thought of as Italian was first formalized in the early 14th century through the works of Tuscan writer Dante Alighieri, written in his native Florentine. Dante is still credited with standardizing the Italian language, and thus the dialect of Florence became the basis for what would become the language of Italy. Italian was also one of the recognised languages in the Austro-Hungarian Empire. Italy has always had a dialect for each city, because the cities. Those dialects now have considerable variety, as Tuscan-derived Italian came to be used throughout Italy, features of local speech were naturally adopted, producing various versions of Regional Italian. Even in the case of Northern Italian languages, however, scholars are not to overstate the effects of outsiders on the natural indigenous developments of the languages
Italian language
–
Dante Alighieri (above) and
Petrarch (below) were influential in establishing their
Tuscan dialect as the most prominent literary language in all of
Italy in the
Late Middle Ages
Italian language
–
The geographic distribution of the Italian language in the world: large Italian-speaking communities are shown in green; light blue indicates areas where the Italian language was used officially during the Italian colonial period.
Italian language
Italian language
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Pietro Bembo was an influential figure in the development of the Italian language from the Tuscan dialect, as a literary medium, codifying the language for standard modern usage
2.
Nave
–
The nave /ˈneɪv/ is the central aisle of a basilica church, or the main body of a church between its western wall and its chancel. It is the zone of a church accessible by the laity, the nave extends from the entry — which may have a separate vestibule — to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave and it provides the central approach to the high altar. The term nave is from medieval Latin navis, a ship was an early Christian symbol. The term may also have suggested by the keel shape of the vaulting of a church. The earliest churches were built when builders were familiar with the form of the Roman basilica and it had a wide central area, with aisles separated by columns, and with windows near the ceiling. Old St. Peters Basilica in Rome is a church which had this form. It was built in the 4th century on the orders of Roman emperor Constantine I, the nave, the main body of the building, is the section set apart for the laity, while the chancel is reserved for the clergy. In medieval churches the nave was separated from the chancel by the rood screen, medieval naves were divided into bays, the repetition of form giving an effect of great length, and the vertical element of the nave was emphasized. During the Renaissance, in place of dramatic effects there were more balanced proportions, longest nave in Denmark, Aarhus Cathedral,93 metres. Longest nave in England, St Albans Cathedral, St Albans,84 metres, longest nave in Ireland, St Patricks Cathedral, Dublin,91 metres. Longest nave in France, Bourges Cathedral,91 metres, including choir where a crossing would be if there were transepts, longest nave in Germany, Cologne cathedral,58 metres, including two bays between the towers. Longest nave in Italy, St Peters Basilica in Rome,91 metres, longest nave in Spain, Seville,60 metres, in five bays. Longest nave in the United States, Cathedral of Saint John the Divine, New York City, highest vaulted nave, Beauvais Cathedral, France,48 metres high but only one bay of the nave was actually built but choir and transepts were completed to the same height. Highest completed nave, Rome, St. Peters, Italy,46 metres high, abbey, with architectural discussion and groundplans Cathedral architecture Cathedral diagram List of highest church naves
Nave
–
The nave of the
Saint-Sulpice Church in Paris, France
Nave
–
Schematical illustration of a plan view of a cathedral, with the coloured area showing the nave.
Nave
–
The Romanesque nave of the abbey church of
Saint-Georges-de-Boscherville, Normandy, France, has a triforium passage above the aisle vaulting.
Nave
–
A fresco showing Old St Peter's Basilica, built in the 4th century: the central area, illuminated by high windows, is flanked by aisles.
3.
Santa Maria del Popolo
–
The Basilica of Santa Maria del Popolo is an Augustinian church in Rome, Italy. It stands on the side of Piazza del Popolo, one of the most famous squares in the city. The church is hemmed in between Porta del Popolo and the Pincian Hill, Porta Flaminia was one of the gates in the Aurelian Wall as well as the starting point of Via Flaminia, the most important route from the north. The church contains works by famous artists, such as Raphael, Gian Lorenzo Bernini, Caravaggio, Alessandro Algardi, Pinturicchio, Andrea Bregno, Guillaume de Marcillat. In 1099, a chapel was built by Pope Paschal II to Our Lady over the tomb of the Domitii Ahenobarbi. Tradition has it that the site was haunted by Neros ghost or demons in the form of crows, therefore the pope chopped down the walnut tree sheltering the crows. The name del Popolo probably derives from its funding by the people of Rome, the chapel was enlarged and became a church by will of Pope Gregory IX in 1235, and was given to the Augustinian friars, who still oversee it, in 1250. Santa Maria del Popolo was reconstructed by Baccio Pontelli and Andrea Bregno in 1472-1477 on the orders of Pope Sixtus IV and was given to the congregation of Lombard friars in Rome, the result of the reconstruction was an early and excellent example of Italian Renaissance architecture. In 1655-60 the façade was modified by Gian Lorenzo Bernini, who was asked by Pope Alexander VII to update the Renaissance church to a more modern Baroque style. Façade The façade was built in early Renaissance style in the 1470s when the church was rebuilt by Pope Sixtus IV. The alterations included the addition of gables at the sides on the level, pediments above the side entrances. The architecture is attributed to Andrea Bregno but without definitive evidence. According to Ulrich Fürst the architect aimed at perfect proportioning and also at masterful restraint in the detail, in this way he succeeded in designing the best church façade in early-Renaissance Rome. The façade was built of bright Roman travertine, and it is two storeys high, the three entrances are accessed by a flight of stairs giving a feel of monumentality. The architecture is simple and dignified with four pilasters on the lower level. The side doors are surmounted by pediments and their lintels have dedicatory inscriptions referring to Pope Sixtus IV. There is a pair of arched windows above them. Bernini added the two halves of a segmental pediment on the sides of the upper level, and the curved connecting element with the rich garlands
Santa Maria del Popolo
–
Basilica of Santa Maria del Popolo
Santa Maria del Popolo
–
Front of the basilica.
Santa Maria del Popolo
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Interior of the basilica.
Santa Maria del Popolo
–
The dome.
4.
Rome
–
Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
Rome
Rome
Rome
Rome
5.
Raphael
–
Raffaello Sanzio da Urbino, known as Raphael, was an Italian painter and architect of the High Renaissance. His work is admired for its clarity of form, ease of composition, together with Michelangelo and Leonardo da Vinci, he forms the traditional trinity of great masters of that period. Raphael was enormously productive, running a large workshop and, despite his death at 37. Many of his works are found in the Vatican Palace, where the frescoed Raphael Rooms were the central, the best known work is The School of Athens in the Vatican Stanza della Segnatura. After his early years in Rome much of his work was executed by his workshop from his drawings and he was extremely influential in his lifetime, though outside Rome his work was mostly known from his collaborative printmaking. Raphael was born in the small but artistically significant central Italian city of Urbino in the Marche region and his poem to Federico shows him as keen to show awareness of the most advanced North Italian painters, and Early Netherlandish artists as well. In the very court of Urbino he was probably more integrated into the central circle of the ruling family than most court painters. Under them, the court continued as a centre for literary culture, growing up in the circle of this small court gave Raphael the excellent manners and social skills stressed by Vasari. Castiglione moved to Urbino in 1504, when Raphael was no longer based there but frequently visited, Raphael mixed easily in the highest circles throughout his life, one of the factors that tended to give a misleading impression of effortlessness to his career. He did not receive a humanistic education however, it is unclear how easily he read Latin. His mother Màgia died in 1491 when Raphael was eight, followed on August 1,1494 by his father, Raphael was thus orphaned at eleven, his formal guardian became his only paternal uncle Bartolomeo, a priest, who subsequently engaged in litigation with his stepmother. He probably continued to live with his stepmother when not staying as an apprentice with a master and he had already shown talent, according to Vasari, who says that Raphael had been a great help to his father. A self-portrait drawing from his teenage years shows his precocity and his fathers workshop continued and, probably together with his stepmother, Raphael evidently played a part in managing it from a very early age. In Urbino, he came into contact with the works of Paolo Uccello, previously the court painter, and Luca Signorelli, according to Vasari, his father placed him in the workshop of the Umbrian master Pietro Perugino as an apprentice despite the tears of his mother. The evidence of an apprenticeship comes only from Vasari and another source, an alternative theory is that he received at least some training from Timoteo Viti, who acted as court painter in Urbino from 1495. An excess of resin in the varnish often causes cracking of areas of paint in the works of both masters, the Perugino workshop was active in both Perugia and Florence, perhaps maintaining two permanent branches. Raphael is described as a master, that is to say fully trained and his first documented work was the Baronci altarpiece for the church of Saint Nicholas of Tolentino in Città di Castello, a town halfway between Perugia and Urbino. Evangelista da Pian di Meleto, who had worked for his father, was named in the commission
Raphael
–
Presumed Portrait of Raphael
Raphael
–
Self-portrait with a friend (1518 circa),
Louvre,
Paris
Raphael
–
Giovanni Santi, Raphael's father; Christ supported by two angels, c.1490
Raphael
–
The
Mond Crucifixion, 1502–3, very much in the style of
Perugino
6.
Renaissance art
–
Renaissance art, with Renaissance Humanist philosophy, spread throughout Europe, affecting both artists and their patrons with the development of new techniques and new artistic sensibilities. Renaissance art marks the transition of Europe from the period to the Early Modern age. In many parts of Europe, Early Renaissance art was created in parallel with Late Medieval art, the following list presents a summary, dealt with more fully in the main articles that are cited above. Classical texts, lost to European scholars for centuries, became available and these included Philosophy, Prose, Poetry, Drama, Science, a thesis on the Arts and Early Christian Theology. Simultaneously, Europe gained access to advanced mathematics which had its provenance in the works of Islamic scholars, the advent of movable type printing in the 15th century meant that ideas could be disseminated easily, and an increasing number of books were written for a broad public. The establishment of the Medici Bank and the subsequent trade it generated brought unprecedented wealth to a single Italian city, cosimo de Medici set a new standard for patronage of the arts, not associated with the church or monarchy. Humanist philosophy meant that mans relationship with humanity, the universe, a revived interest in the Classics brought about the first archaeological study of Roman remains by the architect Brunelleschi and sculptor Donatello. A similar heritage of artistic achievement occurred in Venice through the talented Bellini family, their influential inlaw Mantegna, Giorgione, Titian, the publication of two treatises by Leone Battista Alberti, De Pitura,1435, and De re aedificatoria,1452. Their masterpieces are the pulpits of the Baptistery and Cathedral of Pisa, the painters of the Low Countries at this period included Jan van Eyck, his brother Hubert van Eyck, Robert Campin, Hans Memling, Rogier van der Weyden and Hugo van der Goes. Their painting developed independently of Early Italian Renaissance painting, and without the influence of a deliberate, the style of painting grew directly out of the Medieval arts of tempera painting, stained glass and book illumination. The media used was oil paint, which had long been utilised for painting leather ceremonial shields and accoutrements, because it was flexible, the earliest Netherlandish oil paintings are meticulous and detailed like tempera paintings. The material lent itself to the depiction of variations and texture. The Netherlandish painters did not approach the creation of a picture through a framework of linear perspective and they maintained a Medieval view of hierarchical proportion and religious symbolism, while delighting in a realistic treatment of material elements, both natural and man-made. Jan van Eyck, with his brother Hubert painted The Altarpiece of the Mystical Lamb and it is probable that Antonello da Messina became familiar with Van Eycks work, while in Naples or Sicily. His studies of perspective are thought to have influenced the painter Masaccio, the contemporary of Donatello, Masaccio, was the painterly descendant of Giotto, furthering the trend towards solidity of form and naturalism of face and gesture that he had begun a century earlier. Masaccios developments were carried forward in the paintings of Fra Angelico, the treatment of the elements of perspective and light in painting was of particular concern to 15th-century Florentine painters. Uccello was so obsessed with trying to achieve an appearance of perspective that, according to Vasari and his solutions can be seen in his masterpiece, the Battle of San Romano. In Naples, the painter Antonello da Messina began using oil paints for portraits and religious paintings at a date that preceded other Italian painters and he carried this technique north and influenced the painters of Venice
Renaissance art
–
Titian,
Sacred and Profane Love, c. 1513 – 1514
Renaissance art
–
Giotto,
Lamentation, Cappella degli Scrovegni.
Renaissance art
–
Rogier van der Weyden,
The Descent from the Cross (c. 1435), oil on oak panel, 220 cm × 262 cm (87 in × 103 in).
Museo del Prado, Madrid
Renaissance art
–
Donatello,
David (1440s?) Museo Nazionale del Bargello.
7.
Baroque art
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The style began around 1600 in Rome and Italy, and spread to most of Europe. The aristocracy viewed the dramatic style of Baroque art and architecture as a means of impressing visitors by projecting triumph, power, Baroque palaces are built around an entrance of courts, grand staircases, and reception rooms of sequentially increasing opulence. However, baroque has a resonance and application that extend beyond a reduction to either a style or period. It is also yields the Italian barocco and modern Spanish barroco, German Barock, Dutch Barok, others derive it from the mnemonic term Baroco, a supposedly laboured form of syllogism in logical Scholastica. The Latin root can be found in bis-roca, in informal usage, the word baroque can simply mean that something is elaborate, with many details, without reference to the Baroque styles of the 17th and 18th centuries. The word Baroque, like most periodic or stylistic designations, was invented by later critics rather than practitioners of the arts in the 17th, the term Baroque was initially used in a derogatory sense, to underline the excesses of its emphasis. In particular, the term was used to describe its eccentric redundancy and noisy abundance of details, although it was long thought that the word as a critical term was first applied to architecture, in fact it appears earlier in reference to music. Another hypothesis says that the word comes from precursors of the style, Giacomo Barozzi da Vignola and he did not make the distinctions between Mannerism and Baroque that modern writers do, and he ignored the later phase, the academic Baroque that lasted into the 18th century. Long despised, Baroque art and architecture became fashionable between the two World Wars, and has remained in critical favour. In painting the gradual rise in popular esteem of Caravaggio has been the best barometer of modern taste, William Watson describes a late phase of Shang-dynasty Chinese ritual bronzes of the 11th century BC as baroque. The term Baroque may still be used, usually pejoratively, describing works of art, craft, the appeal of Baroque style turned consciously from the witty, intellectual qualities of 16th-century Mannerist art to a visceral appeal aimed at the senses. It employed an iconography that was direct, simple, obvious, germinal ideas of the Baroque can also be found in the work of Michelangelo. Even more generalised parallels perceived by some experts in philosophy, prose style, see the Neapolitan palace of Caserta, a Baroque palace whose construction began in 1752. In paintings Baroque gestures are broader than Mannerist gestures, less ambiguous, less arcane and mysterious, more like the stage gestures of opera, Baroque poses depend on contrapposto, the tension within the figures that move the planes of shoulders and hips in counterdirections. Baroque is a style of unity imposed upon rich, heavy detail, Baroque style featured exaggerated lighting, intense emotions, release from restraint, and even a kind of artistic sensationalism. There were highly diverse strands of Italian baroque painting, from Caravaggio to Cortona, the most prominent Spanish painter of the Baroque was Diego Velázquez. The later Baroque style gradually gave way to a more decorative Rococo, while the Baroque nature of Rembrandts art is clear, the label is less often used for Vermeer and many other Dutch artists. Flemish Baroque painting shared a part in this trend, while continuing to produce the traditional categories
Baroque art
–
The Triumph of the Immaculate by
Paolo de Matteis
Baroque art
–
The Church of
Sant'Andrea al Quirinale, designed by
Gian Lorenzo Bernini
Baroque art
–
Brooch of an African,
Walters Art Museum
Baroque art
–
Aeneas Flees Burning Troy,
Federico Barocci, 1598
8.
Julius II
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Pope Julius II, nicknamed The Fearsome Pope and The Warrior Pope, born Giuliano della Rovere, was Pope from 1 November 1503 to his death in 1513. In addition to a military policy, he personally led troops into battle on at least two occasions. There is disagreement about Juliuss year of birth, for some sources put it as late as 1453, Giuliano della Rovere was the son of Rafaello della Rovere. Francesco della Rovere was his uncle and he was educated among the Franciscans by his uncle, who took him under his special charge and later sent him to a Franciscan friary in Perugia with the purpose of obtaining knowledge of the sciences. After his uncle was elected Pope Sixtus IV, della Rovere was promoted to be cardinal, taking the title as that formerly held by his uncle. With his uncle he obtained great influence, and in addition to the archbishopric of Avignon he held no fewer than eight bishoprics, including Lausanne from 1472. In June 1474, della Rovere led an army to Todi and Spoleto, around this time, in 1483, an illegitimate daughter was born, Felice della Rovere. Della Rovere, jealous and angry, accused Borgia of being elected over him, in 1494 he joined Charles VIII of France who was undertaking a military expedition into Italy. This was, in Andrew Greeleys view, almost certainly by means of bribery with money, but also, per Ott, Ullman, and Hughes, with promises. Giuliano Della Rovere thenceforth took the name of his fourth century predecessor, Julius I, indeed, on the day of his election, he declared I will not live in the same rooms as the Borgias lived. He desecrated the Holy Church as none before and he usurped the papal power by the devils aid, and I forbid under the pain of excommunication anyone to speak or think of Borgia again. His name and memory must be forgotten and it must be crossed out of every document and memorial. All paintings made of the Borgias or for them must be covered over with black crepe, all the tombs of the Borgias must be opened and their bodies sent back to where they belong—to Spain. The Borgias apartments remained sealed until the 19th Century, the combination was, however, at first little more than nominal, and was not immediately effective in compelling the Venetians to deliver up more than a few unimportant places in the Romagna. With a campaign in 1506, he led an army to Perugia and Bologna. The refusal of Pope Clement VII to grant the annulment led to the English Reformation, the same year, he founded the Swiss Guard to provide a constant corps of soldiers to protect the Pope. On Palm Sunday,1507, Julius II entered Rome, both as a second Julius Caesar, heir to the majesty of Romes imperial glory, and in the likeness of Christ, whose vicar the pope was, and who in that capacity governed the universal Roman Church. Julius, who modelled himself after his namesake Caesar, would lead his army across the Italian peninsula under the imperial war-cry
Julius II
–
Portrait of Pope Julius II by
Raphael
Julius II
–
Giuliano della Rovere (left, future Julius II), and Julius II's future
cardinal-nephew,
Clemente della Rovere (right), who safeguarded Giuliano's affairs while he fled to France following a dispute with Alexander VI.
Julius II
–
Giulliano della Rovere, as cardinal (left), with uncle and patron Francesco della Rovere, Pope Sixtus IV (right).
Julius II
–
Leonardo Grosso della Rovere, the fourth
cardinal-nephew of Julius II accompanied him on his military campaigns in
Bologna and
Perugia, and served as his ambassador to France
9.
Sienese
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Siena is a city in Tuscany, Italy. It is the capital of the province of Siena, the historic centre of Siena has been declared by UNESCO a World Heritage Site. It is one of the nations most visited tourist attractions, with over 163,000 international arrivals in 2008, Siena is famous for its cuisine, art, museums, medieval cityscape and the Palio, a horse race held twice a year. Siena, like other Tuscan hill towns, was first settled in the time of the Etruscans when it was inhabited by a called the Saina. A Roman town called Saena Julia was founded at the site in the time of the Emperor Augustus, the first document mentioning it dates from AD70. Some archaeologists assert that Siena was controlled for a period by a Gaulish tribe called the Senones, according to local legend, Siena was founded by Senius and Aschius, two sons of Remus and thus nephews of Romulus, after whom Rome was named. Supposedly after their fathers murder by Romulus, they fled Rome, taking them the statue of the she-wolf suckling the infants. Additionally they rode white and black horses, giving rise to the Balzana, some claim the name Siena derives from Senius. Other etymologies derive the name from the Etruscan family name Saina, Siena did not prosper under Roman rule. It was not sited near any major roads and lacked opportunities for trade and its insular status meant that Christianity did not penetrate until the 4th century AD, and it was not until the Lombards invaded Siena and the surrounding territory that it knew prosperity. Siena prospered as a trading post, and the constant streams of pilgrims passing to, the oldest aristocratic families in Siena date their line to the Lombards surrender in 774 to Charlemagne. This ultimately resulted in the creation of the Republic of Siena, the Republic existed for over four hundred years, from the late 11th century until the year 1555. During the golden age of Siena before the Black Death in 1348, in the Italian War of 1551–59, the republic was defeated by the rival Duchy of Florence in alliance with the Spanish crown. After 18 months of resistance, Siena surrendered to Spain on 17 April 1555, the new Spanish King Felipe II, owing huge sums to the Medici, ceded it to the Grand Duchy of Tuscany, to which it belonged until the unification of Italy in the 19th century. A Republican government of 700 Sienese families in Montalcino resisted until 1559, the picturesque city remains an important cultural centre, especially for humanist disciplines. The city lies at 322 m above sea level, the Siena Cathedral, begun in the 12th century, is a masterpiece of Italian Romanesque-Gothic architecture. Its main façade was completed in 1380, the original plan called for an ambitiously massive basilica, the largest then in the world, with, as was customary, an east-west nave. However, the scarcity of funds, in due to war and plague, truncated the project
Sienese
–
View of downtown Piazza del Campo (Campo Square), with the Mangia Tower (Torre del Mangia) and Santa Maria Church
Sienese
–
Piazza del Campo.
Sienese
–
Capitoline Wolf at
Siena Duomo. According to a legend Siena was founded by
Senius and Aschius, two sons of Remus. When they fled
Rome, they took the statue of She-wolf to Siena, which became a symbol of the town.
Sienese
–
Siena Cathedral
10.
Agostino Chigi
–
Agostino Andrea Chigi was an Italian banker and patron of the Renaissance. Born in Siena, he was the son of the prominent banker Mariano Chigi and he moved to Rome around 1487, collaborating with his father. Alum was an essential mordant in the textile industry, after the death of the Borgia pope Alexander VI and his short-lived Sienese successor Pius III Piccolomini, he helped Pope Julius II in the expenses attendant upon his election. The latter rewarded him, linking Chigi to the della Rovere family, the personal bond between the Pope and his banker remained close, Agostino accompanied Julius in the field in both his great military campaigns of 1506 and 1510. In 1511 Agostino was sent to Venice to buy Venetian support for the forces in the War of the League of Cambrai. Agostino established economic ties with the whole of Western Europe, at one time having up to 20,000 employees and his Venetian mistress Francesca Ordeaschi was the toast of Rome. His artistic protégés included almost all the figures of the early 16th century, Perugino, Sebastiano del Piombo, Giovanni da Udine, Giulio Romano, Sodoma. His splendid villa that he built on the shore of the Tiber, in Trastevere, bears the name of its later owners, for its design, Chigi employed the Sienese painter Baldassare Peruzzi, virtually untried as an architect. Sebastiano del Piombo, Giovanni da Udine, Giulio Romano, Sodoma, here Raphael frescoed his Triumph of Galatea
Agostino Chigi
–
Details of the decorations of the Loggia di Psiche in the Villa Farnesina, Agostino Chigi's villa in Rome.
11.
Lorenzetto
–
Lorenzo Lotti, also known as Lorenzetto, born Lorenzo di Lodovico di Guglielmo, was an Italian Renaissance sculptor and architect in the circle of Raphael. He was born in Florence and married the sister of Giulio Romano, another painter, sculptor and he is profiled in Vasaris Le Vite delle più eccellenti pittori, scultori, ed architettori. According to Vasari, as a young sculptor Lorenzetto completed the tomb of Cardinal Niccolò Forteguerri, begun by Andrea Verrocchio in 1477, then in Rome, he made many works of which, according to Vasari, there is no need to make any further record. At the urging of Raphael, Lorenzetto received a commission from Agostino Chigi to create his tomb in Santa Maria del Popolo, according to Vasari, Lorenzetto worked very hard on the project, both to impress Chigi and reflect well on Raphael. Lorenzetto was also assigned by Raphael to execute bronze reliefs for Agostinos tomb, the relief of Christ and the Women of Samaria was moved to the base of the altar by Bernini during later work on the Chapel. According to Vasari, the almost simultaneous death of Chigi and Raphael heralded a decline in Lorenzettos fortunes, Lorenzetto did, however, find work creating a statue for Raphaels tomb in the Pantheon, assisted by Raffaello da Montelupo. Called the Madonna del Sasso, it is so named because Mary rests one foot on a boulder, in 1524, Lorenzetto completed the tomb of poet Bernardino Cappella in Santo Stefano Rotondo. In his later years, Lorenzetto also assisted Antonio da Sangallo the Younger as an architect, according to Vasari, this proved to be the most lucrative engagement of Lorenzettos career because, the walls were being built at a fixed price of so much for every four braccia. And if he had lived longer, he would have even more towards wiping out those injuries that a cruel fate had unjustly brought upon him during his best period of work. Lorenzetto died in Rome in 1541 at age 47
Lorenzetto
–
Jonah by Lorenzetto,
Chigi Chapel,
Santa Maria del Popolo.
Lorenzetto
–
Madonna del Sasso, above the Tomb of Raphael, Pantheon, Rome
12.
Vasari
–
Vasari was born in Arezzo, Tuscany. Recommended at an age by his cousin Luca Signorelli, he became a pupil of Guglielmo da Marsiglia. He was befriended by Michelangelo whose painting style would influence his own, in 1529, he visited Rome where he studied the works of Raphael and other artists of the Roman High Renaissance. Vasaris own Mannerist paintings were admired in his lifetime than afterwards. In 1547 he completed the hall of the chancery in Palazzo della Cancelleria in Rome with frescoes that received the name Sala dei Cento Giorni and he was consistently employed by members of the Medici family in Florence and Rome, and worked in Naples, Arezzo and other places. He also helped to organize the decoration of the Studiolo, now reassembled in the Palazzo Vecchio, aside from his career as a painter, Vasari was also successful as an architect. In Florence, Vasari also built the long passage, now called Vasari Corridor, the enclosed corridor passes alongside the River Arno on an arcade, crosses the Ponte Vecchio and winds around the exterior of several buildings. He also renovated the medieval churches of Santa Maria Novella and Santa Croce, at both he removed the original rood screen and loft, and remodelled the retro-choirs in the Mannerist taste of his time. In Santa Croce, he was responsible for the painting of The Adoration of the Magi which was commissioned by Pope Pius V in 1566 and it was recently restored, before being put on exhibition in 2011 in Rome and in Naples. Eventually it is planned to return it to the church of Santa Croce in Bosco Marengo, in 1562 Vasari built the octagonal dome on the Basilica of Our Lady of Humility in Pistoia, an important example of high Renaissance architecture. In Rome, Vasari worked with Giacomo Barozzi da Vignola and Bartolomeo Ammanati at Pope Julius IIIs Villa Giulia, the Lives also included a novel treatise on the technical methods employed in the arts. The book was rewritten and enlarged in 1568, with the addition of woodcut portraits of artists. The work has a consistent and notorious bias in favour of Florentines, and tends to attribute to them all the developments in Renaissance art – for example, Venetian art in particular, is systematically ignored in the first edition. Between the first and second editions, Vasari visited Venice and while the edition gave more attention to Venetian art. Vasaris biographies are interspersed with amusing gossip, with a few exceptions, however, Vasaris aesthetic judgement was acute and unbiased. He did not research archives for exact dates, as art historians do, and naturally his biographies are most dependable for the painters of his own generation. Modern criticism – with new materials opened up by research – has corrected many of his traditional dates and attributions. Vasari includes a sketch of his own biography at the end of the Lives, according to the historian Richard Goldthwaite, Vasari was one of the earliest authors to use the term competition in its economic sense
Vasari
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Vasari's self-portrait
Vasari
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Giorgio Vasari, Italian humanists, Tuscan Poets: Dante, Petrarch, Guido Cavalcanti, Boccaccio, Cino da Pistoia and Guittone d'Arezzo
Vasari
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Giorgio Vasari, The Garden of Gethsemane
Vasari
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The Uffizi Loggia.
13.
Sebastiano del Piombo
–
Never a very disciplined or productive painter, his artistic productivity fell still further after this, which committed him to attend on the pope most days, and travel with him. He also had to take orders as a friar, despite having a wife. He now painted mostly portraits, and relatively few works of his survive compared to his contemporaries in Rome. This limited his involvement with the Mannerist style of his later years, having achieved success as a lutanist in Venice when young, he turned to painting and trained with Giovanni Bellini and Giorgione. He painted portraits and religious subjects in oils, and once he was established avoided the large fresco schemes that took up so much of the time of Raphael and Michelangelo. His subsequent influence was limited by his lack of prominent pupils, compared to Raphael at least, Sebastiano del Piombo was probably born in Venice, though there is no certainty as to his background. His birthdate is extrapolated from Vasaris statement that he was 62 at his death in 1547 and that he was first known as a lutanist may suggest an upper-middle class background, the extent to which his lute-playing was professional is unclear. Like his contemporary Raphael, his career was marked by his ability to get on well with other artists and patrons. No signed or firmly documented works survive from his painting in Venice. As with other artists, some of Sebastianos works have long confused with Giorgiones. Like Titian, he may have completed some works left unfinished at Giorgiones death in 1510, the earliest significant work attributed to him is a portrait of a girl in Budapest, of about 1505. He is now assigned the unfinished and reworked Judgement of Solomon now at Kingston Lacy. Still over 2 x 3 metres, it originally to have been even larger. There are two versions of the elaborate architectural background, which was a recurrent interest of Sebastianos Venetian period, the last setting is in a basilica, which may reflect a more learned picture intended for a building holding courts of justice. Four standing figures of saints in niches on the organ-shutters of San Bartolomeo, Venice, now in the Gallerie dellAccademia in Venice, 1508-09, and are very Giorgionesque, especially the pair on the insides. The outside pair of shutters also show what Sebastiano had learnt from Bellini and their technique has developed from the earlier smooth surface to the application of paint in heavy brushstrokes, and the figure of Saint Sebastian shows awareness of classical sculpture. The organ-shutters for the church were also painted, the style shows developments towards a new fullness of form and breadth of movement that may have been influenced by the Florentine painter Fra Bartolommeo, who was in Venice in 1508. Aspects of the composition were also innovative, and later copied by Venetian painters, in 1511 Agostino Chigi was the richest man in Rome as Papal banker, and a generous patron of the arts
Sebastiano del Piombo
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Copy of a self portrait
Sebastiano del Piombo
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Detail of
fresco in San Pietro in Montorio.
Sebastiano del Piombo
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The Raising of Lazarus (1517-1519)
Sebastiano del Piombo
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Portrait of a Ladya by Sebastiano del Piombo displayed in the
National Gallery, London
14.
Antoniotto Pallavicini
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Antonio Pallavicini Gentili was an Italian Cardinal. He was considered papabile in 1492, bishop of Frascati from April until December 1503, later bishop of Palestrina. He was bishop of Ventimiglia from 1484, then bishop of Ourense in Spain from 1486, from 1484 to 1489 he was a datary in the Roman Curia. There is a portrait by Titian. He was buried in the Old St. Peters Basilica but his tomb was transferred to the Montemirabile Chapel in Santa Maria del Popolo in 1596, Pallavicini Pietro Sforza Pallavicino, cardinal of the 17th century Biography
Antoniotto Pallavicini
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Antonio Pallavicini Gentili
15.
Montemirabile Chapel (Santa Maria del Popolo)
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The Montemirabile or Saint John the Baptist Chapel, otherwise the Baptistery is the first side chapel in the left aisle in Basilica of Santa Maria del Popolo. The chapel was transformed to the baptistery of the basilica in 1561, the chapel was built by Giovanni Montemirabile, the bishop of Vaison and a confidant of Pope Sixtus IV who rebuilt the basilica at the same time. It was dedicated to St. John the Baptist, the funeral chapel was transformed into a baptistery in 1561. The basic architectural layout is similar to the other 15th century side chapels of the basilica, in the mid-seventeenth century the quattrocento sculptural works were restructured. In the 17th century a new painting was made for the altar by Pasquale Rossi. The side walls of the chapel are articulated by painted Corinthian pilasters decorated with candelabra, flowers and garlands on a yellow background. The vault is now painted white. The original marble slabs of the parapet with the della Rovere coat-of-arms are probably the most finely elaborated in the basilica. They are similar to the slabs of the Della Rovere Chapel but the coats are framed with wreathes. The most valuable works of art in the chapel are the edicules of the baptismal font, the 15th century marbles are exquisite sculptural works by the school of Andrea Bregno. In the middle of the 17th century they were re-assembled and their elements were integrated with new additions. The marbles originate from the old main altar which was demolished, the funeral monument of Cardinal Antoniotto Pallavicini on the left wall was made by the Bregno workshop. It was originally in the Old St. Peters Basilica where a Dutch traveller, Aernout van Buchel saw in 1587 among various other discarded tombs, the monument was transferred to the Basilica of Santa Maria del Popolo in 1596 to which date the inscription on the base belongs. An earlier inscription on the sarcophagus declares that always having death in mind, Antoniotto Cardinal of S. Prassede, erected for himself while still alive and it has been placed in the first chapel of the left aisle in 1630. This is a funeral monument in the form of an aedicule with two finely carved Corinthian pilasters holding a heavy entablature. The marble sarcophagus with the statue of the dead cardinal is placed in a large rectangular niche forming an open tomb. On the back wall of the niche there is a set in a lunette depicting the Madonna with the Child flanked by two angels in adoration. The whole sepulchre is crowned by a gable with the relief of God
Montemirabile Chapel (Santa Maria del Popolo)
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General view of the chapel
Montemirabile Chapel (Santa Maria del Popolo)
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Marble parapet slab
Montemirabile Chapel (Santa Maria del Popolo)
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The Baptism of Christ by Pasquale Rossi
Montemirabile Chapel (Santa Maria del Popolo)
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The inside of the chapel
16.
Gian Lorenzo Bernini
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Gian Lorenzo Bernini was an Italian sculptor and architect. While a major figure in the world of architecture, he was the sculptor of his age. Bernini was also a figure in the emergence of Roman Baroque architecture along with his contemporaries, the architect Francesco Borromini. Early in their careers they had all worked at the time at the Palazzo Barberini, initially under Carlo Maderno and, following his death. Later on, however, they were in competition for commissions, Peters Basilica, completed under Pope Paul V with the addition of Madernos nave and facade and finally re-consecrated by Pope Urban VIII on 18 November 1626, after 150 years of planning and building. Berninis design of the Piazza San Pietro in front of the Basilica is one of his most innovative, during his long career, Bernini received numerous important commissions, many of which were associated with the papacy. At an early age, he came to the attention of the nephew, Cardinal Scipione Borghese. Although he did not fare so well during the reign of Innocent X, under Alexander VII, he again regained pre-eminent artistic domination. Bernini and other artists fell from favor in later neoclassical criticism of the Baroque, the art historian Howard Hibbard concludes that, during the seventeenth century, there were no sculptors or architects comparable to Bernini. Bernini was born in Naples in 1598 to Angelica Galante and Mannerist sculptor Pietro Bernini and he was the sixth of their thirteen children. Gianlorenzo Bernini was the definition of childhood genius and he was “recognized as a prodigy when he was only eight years old, he was consistently encouraged by his father, Pietro. His precocity earned him the admiration and favor of powerful patrons who hailed him as ‘the Michelangelo of his century’” and his father was so impressed by his son’s obvious talent that he took him to Rome to showcase him to the cardinals and Pope. Bernini was presented before Pope Paul V, for whom he did a sketch of Saint Paul, once he was brought to Rome, he never left. “For Bernini there could be only one Rome, ‘You are made for Rome, ’ said Pope Urban VIII to him, ‘and Rome for you’”. It was in world of 17th century Rome and religious power. Under the patronage of the wealthy and most powerful Cardinal Scipione Borghese. By the time he was twenty-two, he was considered talented enough to have given a commission for a papal portrait. Berninis reputation, however, was established by four masterpieces
Gian Lorenzo Bernini
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Self-portrait of Bernini, c. 1623
Gian Lorenzo Bernini
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Apollo and Daphne (1622–25)
Gian Lorenzo Bernini
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Baldacchino in
St. Peter's Basilica
Gian Lorenzo Bernini
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Bust of Cardinal Armand de Richelieu (1640–41)
17.
Pope Alexander VII
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Pope Alexander VII, born Fabio Chigi, was pope from 7 April 1655 to his death in 1667. He began his career as a legate, and he held various diplomatic positions in the Holy See. He was ordained as a priest in 1634, and he became Bishop of Nardo in 1635 and he was later transferred in 1652, and he became Bishop of Imola. Pope Innocent X made him Secretary of State in 1651, and in 1652, he was appointed as a Cardinal. Early in his papacy, Alexander, who was seen as anti-Nepotist at the time of his election, lived simply, later, however, he gave jobs to his relatives and his administration worked to support the Jesuits. However, his administrations relations with France were strained due to his frictions with French diplomats, Alexander was interested in architecture and supported various urban projects in Rome. He also wrote poetry and patronized artists who expanded the decoration of churches and his theological writings included discussions of heliocentrism and the Immaculate Conception. Fabios elder brother, Mario, married Berenice, the daughter of Tiberio della Ciala, producing four children, Flavio was created cardinal by his uncle on April 9,1657. His brother, Augusto Chigi, married Olimpia della Ciaia and continued the line as the parents of Agostino Chigi. Fabios sister Onorata Mignanelli married Firmano Bichi, their son Antonio was named Bishop of Montalcino and then Osimo, in 1627 he began his apprenticeship as vice-papal legate at Ferrara, and on recommendations from two cardinals he was appointed Inquisitor of Malta. Chigi was ordained a priest in December 1634 and he was appointed Referendarius utriusque signaturae, which made him a prelate and gave him the right to practice before the Roman courts. On 8 January 1635, Chigi was named Bishop of Nardò in southern Italy and consecrated on 1 July 1635 by Miguel Juan Balaguer Camarasa, on 13 May 1652 he was transferred to the Bishopric of Imola. Bishop Chigi was named nuncio in Cologne on 11 June 1639, there, he supported Urban VIIIs condemnation of the heretical book Augustinus by Cornelius Jansen, Bishop of Ypres, in the papal Bull In eminenti of 1642. Though expected to take part in the negotiations which led in 1648 to the Peace of Westphalia, negotiations therefore took place in two cities, Osnabrück and Münster in Westphalia, with intermediaries travelling back and forth between the Protestant and the Catholic delegates. Chigi, of course, protested on behalf of the Papacy, Pope Innocent himself stated that the Peace is null, void, invalid, unjust, damnable, reprobate, inane, empty of meaning and effect for all time. The Peace ended the Thirty Years War and established the balance of European power that lasted until the wars of the French Revolution, Pope Innocent X recalled Chigi to Rome. In December 1651 Pope Innocent named Cardinal Chigi Secretary of State and he was created cardinal by Innocent X in the Consistory of 19 February 1652, and on 12 March was granted the title of Cardinal-Priest of Santa Maria del Popolo. In December 1651 Pope Innocent named Cardinal Chigi Cardinal Secretary of State
Pope Alexander VII
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Pope Alexander VII
Pope Alexander VII
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Fabio Chigi as Papal Nuntius to the Peace of Westphalia negotiations, by
Anselm van Hulle (c. 1646)
Pope Alexander VII
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Engraving after the painting of Anselm van Hulle
Pope Alexander VII
–
The
tomb of Pope Alexander VII, by Gianlorenzo Bernini
18.
Bramante
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Donato Bramante, born as Donato di Pascuccio dAntonio and also known as Bramante Lazzari, was an Italian architect. He introduced Renaissance architecture to Milan and the High Renaissance style to Rome and his Tempietto marked the beginning of the High Renaissance in Rome when Pope Julius II appointed him to build a sanctuary over the spot where Peter was allegedly crucified. Bramante was born under the name Donato dAugnolo, Donato di Pascuccio dAntonio, here, in 1467, Luciano Laurana was adding to the Palazzo Ducale an arcaded courtyard and other Renaissance features to Federico da Montefeltros ducal palace. Around 1474, Bramante moved to Milan, a city with a deep Gothic architectural tradition, and built several churches in the new Antique style. The Duke, Ludovico Sforza, made him virtually his court architect, beginning in 1476, space was limited, and Bramante made a theatrical apse in bas-relief, combining the painterly arts of perspective with Roman details. There is a sacristy, surmounted by a dome. In Milan, Bramante also built the tribune of Santa Maria delle Grazie, other works include the Cloisters of SantAmbrogio, Milan. However, in 1499, with his Sforza patron driven from Milan by an invading French army, Bramante made his way to Rome, in Rome, he was soon recognized by Cardinal Della Rovere, shortly to become Pope Julius II. Despite its small scale, the construction has all the proportions and symmetry of Classical structures, surrounded by slender Doric columns. According to an engraving by Sebastiano Serlio, Bramante planned to set it within a colonnaded courtyard. In November 1503, Julius engaged Bramante for the construction of the grandest European architectural commission of the 16th century, the cornerstone of the first of the great piers of the crossing was laid with ceremony on 17 April 1506. Very few drawings by Bramante survive, though some by his assistants do, Bramantes plan envisaged four great chapels filling the corner spaces between the equal transepts, each one capped with a smaller dome surrounding the great dome over the crossing. So Bramantes original plan was much more Romano-Byzantine in its forms than the basilica that was actually built. Bramante also worked on other commissions. Among his earliest works in Rome, before the Basilicas construction was under way, is the cloister of Santa Maria della Pace near Piazza Navona, Santa Maria presso San Satiro, Milan, ca. Palazzo Caprini, Rome, started around 1510 Leon Battista Alberti Giorgio Vasari Davies, Paul, Bramante, Donato, The Dictionary of Art, Vol. IV, New York, Grove, pp. 642–653, ISBN9781884446009. Bramante, Encyclopædia Britannica, 9th ed. Vol. IV, New York, Charles Scribners Sons,1878, Bramante, Encyclopædia Britannica, 11th ed. Vol. IV, Cambridge, Cambridge University Press,1911, p.418. Donato Bramante Source Information, Pictures & Documentaries about Donato
Bramante
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Donato Bramante
Bramante
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A draft for St Peter's superimposed over a plan of the ancient basilica
Bramante
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The dome, as planned by Bramante
19.
Pantheon, Rome
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The Pantheon is a former Roman temple, now a church, in Rome, Italy, on the site of an earlier temple commissioned by Marcus Agrippa during the reign of Augustus. The present building was completed by the emperor Hadrian and probably dedicated about 126 AD and he retained Agrippas original inscription, which has confused its date of construction as the original Pantheon burnt down so it is not certain when the present one was built. The building is circular with a portico of large granite Corinthian columns under a pediment, a rectangular vestibule links the porch to the rotunda, which is under a coffered concrete dome, with a central opening to the sky. Almost two thousand years after it was built, the Pantheons dome is still the worlds largest unreinforced concrete dome, the height to the oculus and the diameter of the interior circle are the same,43.3 metres. Mary and the Martyrs but informally known as Santa Maria Rotonda, the square in front of the Pantheon is called Piazza della Rotonda. The Pantheon is a property, ruled by Italys Ministry of Cultural Heritage and Activities and Tourism through the Polo Museale del Lazio. The Pantheons large circular domed cella, with a temple portico front, is unique in Roman architecture. Nevertheless, it became a standard exemplar when classical styles were revived, Pantheon is derived from the Ancient Greek Pantheion meaning of, relating to, or common to all the gods. His uncertainty strongly suggests that Pantheon was merely a nickname, not the name of the building. In fact, the concept of a dedicated to all the gods is questionable. The only definite pantheon recorded earlier than Agrippas was at Antioch in Syria and it seems highly significant that Dio does not quote the simplest explanation for the name—that the Pantheon was dedicated to all the gods. Godfrey and Hemsoll maintain that the word Pantheon need not denote a group of gods, or, indeed, even all the gods. Certainly the word pantheus or pantheos, could be applicable to individual deities…, bearing in mind also that the Greek word θεῖος need not mean of a god but could mean superhuman, or even excellent. It seems likely that the Pantheon and the Basilica of Neptune were Agrippas sacra privata and this less solemn designation would help explain how the building could have so easily lost its original name and purpose in such a relatively short period of time. However, archaeological excavations have shown that the Pantheon of Agrippa had been destroyed except for the façade. Lise Hetland argues that the present construction began in 114, under Trajan and her argument is particularly interesting in light of Heilmeyers argument that, based on stylistic evidence, Apollodorus of Damascus, Trajans architect, was the obvious architect. The form of Agrippas Pantheon is debated and this description was widely accepted until the late 20th century. The only passages referring to the decoration of the Agrippan Pantheon written by an eyewitness are in Plinys Natural History, from him we know that the capitals, too, of the pillars, which were placed by M
Pantheon, Rome
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Pantheon
Pantheon, Rome
Pantheon, Rome
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The Pantheon and the Fontana del Pantheon.
Pantheon, Rome
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The Pantheon dome. The concrete for the
coffered dome was poured in moulds, probably mounted on temporary scaffolding. The oculus is the main source of natural light.
20.
Corinthian order
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The Corinthian order is the last developed of the three principal classical orders of ancient Greek and Roman architecture. The other two are the Doric order which was the earliest, followed by the Ionic order, when classical architecture was revived during the Renaissance, two more orders were added to the canon, the Tuscan order and the Composite order. The Corinthian, with its offshoot the Composite, is the most ornate of the orders, characterized by slender fluted columns and elaborate capitals decorated with acanthus leaves and it was employed in southern Gaul at the Maison Carrée, Nîmes and at the comparable podium temple at Vienne. Other prime examples noted by Mark Wilson Jones are the order of the Basilica Ulpia and the arch at Ancona the column of Phocas. The Corinthian order is named for the Greek city-state of Corinth, however, according to the architectural historian Vitruvius, the column was created by the sculptor Callimachus, probably an Athenian, who drew acanthus leaves growing around a votive basket. Its earliest use can be traced back to the Late Classical Period, the earliest Corinthian capital was found in Bassae, dated at 427 BC. In its proportions, the Corinthian column is similar to the Ionic column, though it is more slender, the abacus upon the capital has concave sides to conform to the outscrolling corners of the capital, and it may have a rosette at the center of each side. Corinthian columns were erected on the top level of the Roman Colosseum, holding up the least weight and their height to width ratio is about 10,1. One variant is the Tivoli Order, found at the Temple of Vesta, the Tivoli Orders Corintinan Capital has two rows of Acanthus and its abacus is decorated with oversize fleuron in the form of hibiscus flowers with pronounced spiral pistils. The column flutes have flat tops, the frieze exhibits fruit swag suspended between bucrania. Above each swag is a rosette, the cornice does not have modillions. Indo-Corinthian capitals are capitals crowning columns or pilasters, which can be found in the northwestern Indian subcontinent and these capitals are typically dated to the 1st centuries of our era, and constitute important elements of Greco-Buddhist art of Gandhara. The classical design was adapted, usually taking a more elongated form. Indo-Corinthian capitals also incorporated figures of the Buddha or Bodhisattvas, usually as central figures surrounded, the Corinthian architrave is divided in two or three sections, which may be equal, or they may bear interesting proportional relationships, one with another. Above the plain, unadorned architrave lies the frieze, which may be carved with a continuous design or left plain. At the Capitol the proportions of architrave to frieze are exactly 1,1, above that, the profiles of the cornice moldings are like those of the Ionic order. If the cornice is deep, it may be supported by brackets or modillions. The Corinthian column is almost always fluted, if it is not, it is often worth pausing to unravel the reason why
Corinthian order
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The
Pantheon provided a prominent model for Renaissance and later architects, through the medium of
engravings
Corinthian order
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Corinthian columns in
Jerash, Jordan
Corinthian order
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Figure of the Buddha, within a Corinthian capital,
Gandhara, 3–4th century,
Musee Guimet.
Corinthian order
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Vincenzo Scamozzi offers his version of the Corinthian capital, in a portrait by
Veronese (Denver Art Museum)
21.
Counter-Reformation
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It also involved political activities that included the Roman Inquisition. The 14th, 15th and 16th centuries saw a revival in Europe. This became known as the Catholic Reformation, several theologians harked back to the early days of Christianity and questioned their spirituality. Their debates expanded across the whole of Europe in the 15th and 16th centuries, whilst secular critics also examined religious practice, clerical behavior, several varied currents of thought were active, but the ideas of reform and renewal were led by the clergy. The reforms decreed at Lateran V had only a small effect, some positions got further and further from the churchs official positions, leading to the break with Rome and the formation of Protestant churches. Even so, conservative and reforming parties still survived within the Catholic Church even as the Protestant Reformation spread, the Protestant Church decisively broke from the Catholic Church in the 1520s. The two distinct positions within the Catholic Church solidified in the 1560s. The Catholic Reformation became known as the Counter-Reformation, defined as a reaction to Protestantism rather than as a reform movement, the regular orders made their first attempts at reform in the 14th century. The Benedictine Bull of 1336 reformed the Benedictines and Cistercians, in 1523, the Camaldolese Hermits of Monte Corona were recognized as a separate congregation of monks. In 1435, Saint Francis of Paola founded the Poor Hermits of Saint Francis of Assisi, in 1526, Matteo de Bascio suggested reforming the Franciscan rule of life to its original purity, giving birth to the Capuchins, recognized by the pope in 1619. This order was well-known to the laity and play an important role in public preaching, to respond to the new needs of evangelism, clergy formed into religious congregations, taking special vows but with no obligation to assist in a monasterys religious offices. These regular clergy taught, preached and took confession but were under a bishops direct authority, in Italy, the first congregation of regular clergy was the Theatines founded in 1524 by Gaetano and Cardinal Caraffa. In 1524, a number of priests in Rome began to live in a community centred on Philip Neri, the Oratorians were given their institutions in 1564 and recognized as an order by the pope in 1575. They used music and singing to attract the faithful, the Council upheld the basic structure of the Medieval Church, its sacramental system, religious orders, and doctrine. It rejected all compromise with the Protestants, restating basic tenets of the Roman Catholic faith, the Council upheld salvation appropriated by grace through faith and works of that faith because faith without works is dead, as the Epistle of St. James states. This reaffirmed the previous Council of Rome and Synods of Carthage, the Council also commissioned the Roman Catechism, which still serves as authoritative Church teaching. While the traditional fundamentals of the Church were reaffirmed, there were changes to answer complaints that the Counter-Reformers were, tacitly. Often, these rural priests did not know Latin and lacked opportunities for theological training
Counter-Reformation
–
A copy of the
Vulgate (the Latin edition of the Catholic Bible) printed in 1590, after many of the Council's reforms had begun to take place in Catholic worship.
Counter-Reformation
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A session of the Council of Trent, from an engraving.
Counter-Reformation
–
Peter Paul Rubens was the great Flemish artist of the Counter-Reformation; he painted Adoration of the Magii in 1624
Counter-Reformation
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The Battle of Lepanto
22.
Meander (art)
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A meander or meandros is a decorative border constructed from a continuous line, shaped into a repeated motif. Such a design is called the Greek fret or Greek key design. Among some Italians, these patterns are known as Greek Lines, usually the term is used for motifs with straight lines and right angles, the many versions with rounded shapes are called running scrolls. Meanders are common elements in Greek and Roman art. In ancient Greece they appear in many architectural friezes, and in bands on the pottery of ancient Greece from the Geometric Period onwards, the design is common to the present-day in classicizing architecture. They were among the most important symbols in ancient Greece, and perhaps symbolized infinity and unity, the shield of Philip II of Macedon, conserved in the museum of Vergina, is decorated with multiple symbols of the meander. Meanders are also prevalent on the pavement mosaics found in Roman villas throughout the Roman empire, a good example is at the Chedworth Roman Villa in England, leading many historians to believe that the pattern was part of the original inspiration for the Latin G character. Meanders and their generalizations are used with increasing frequency in various domains of contemporary art, the painter Yang Liu, for example, has incorporated smooth versions of the traditional Greek Key in many of her paintings. The meander is also the used by many Greek nationalist groups such as the Golden Dawn
Meander (art)
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Meander pavement in the streets of Rhodes
23.
Creation of the World (Raphael)
–
Creation of the World is a mosaic composition in the dome of the Chigi Chapel in Santa Maria del Popolo, Rome, designed by Raphael. The chapel itself was designed by Raphael for his friend and patron, banker Agostino Chigi as a private chapel, the dome was decorated with mosaics, a somewhat unusual and old-fashioned technique in the 16th century. Raphaels cartoons were executed by a Venetian craftsman, Luigi da Pace in 1516, the original cartoons were lost but some preparatory drawings, that confirm the originality of the work, survived in the Ashmolean Museum, Oxford. There are two studies for the figure of God and one for the angel above Jupiter, another drawing in the Palais des Beaux-Arts in Lille shows the planet Mars with an angel. This is probably a creative drawing by a pupil suggested by its inferior quality, eight mosaic panels show the Sun, the Moon, the starry sky and the six known planets as pagan deities depicted in half-length, each accompanied by an angel with colourful feathered wings. The figures are accompanied by the signs of the zodiac, a French engraver, Nicolas Dorigny created a series of plates depicting the mosaics in 1695 for Louis, Duke of Burgundy. The mosaic panels are surrounded by richly gilded stucco decoration, the blue background creates an optical illusion giving the impression of an architectural framework opening to the sky above the chapel. The panels look like illusionistic skylights between the gilt stucco ribs while God is standing on the edge of the central oculus, the traditional interpretation of the dome is that the composition shows the Creation of the World. Another interpretation claims that it represents the cosmos as described by Plato in a Christianized Neoplatonist form and this idea had a widespread popularity in the Renaissance. In this case the dome is a depiction of the Realm of the Soul after Death with God, the Father recepting the soul in his new home
Creation of the World (Raphael)
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Raphael's Creation of the World
Creation of the World (Raphael)
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Early works
24.
Ashmolean Museum
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The Ashmolean Museum on Beaumont Street, Oxford, England, is the worlds first university museum. Its first building was erected in 1678–1683 to house the cabinet of curiosities that Elias Ashmole gave to the University of Oxford in 1677, the museum reopened in 2009 after a major redevelopment. In November 2011, new galleries focusing on Egypt and Nubia were also unveiled, in May 2016, the museum opened new galleries of 19th century Art. The museum opened on 24 May 1683, with naturalist Robert Plot as the first keeper, the first building, which became known as the Old Ashmolean, is sometimes attributed to Sir Christopher Wren or Thomas Wood. After the various specimens had been moved into new museums, the Old Ashmolean building on Broad Street was used as space for the Oxford English Dictionary. The present building dates from 1841–45 and it was designed by Charles Cockerell in a classical style and stands on Beaumont Street. One wing of the building is occupied by the Taylor Institution and this wing of the building dates from 1845–48 and was also designed by Charles Cockerell, using the Ionic order of Greek architecture. The main museum contains collections of archaeological specimens and fine art. It has one of the best collections of Pre-Raphaelite paintings, majolica pottery, the archaeology department includes the bequest of Arthur Evans and so has an excellent collection of Greek and Minoan pottery. The department also has a collection of antiquities from Ancient Egypt and the Sudan. Charles Buller Heberden left £1,000 to the University, which was used for the Coin Room at the museum, in 2012, the Ashmolean was awarded a grant of $1. 1m by the Andrew W. Mellon Foundation to establish the University Engagement Programme or UEP. The programme employs three Teaching Curators and a Programme Director to develop the use of the Museums collections in the teaching, the interior of the Ashmolean has been extensively modernised in recent years and now includes a restaurant and large gift shop. In 2000, the Chinese Picture Gallery, designed by van Heyningen and Haward Architects, the gallery was inserted into a lightwell in the Grade 1 listed building, and was designed to support future construction from its roof. Apart from the original Cockerell spaces, this gallery was the part of the museum retained in the rebuilding. It houses the Ashmolean’s own collection, but is used from time to time for the display of loan exhibitions. It is the museum gallery in Britain devoted to Chinese paintings. Between 2006 and 2009, the museum was expanded to the designs of architect Rick Mather, the $98.2 million rebuilding resulted in five floors instead of three, with a doubling of the display space, as well as new conservation studios and an education centre. The renovated museum re-opened on 7 November 2009, on 26 November 2011, the Ashmolean opened to the public the new galleries of Ancient Egypt and Nubia
Ashmolean Museum
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Engraving of the Ashmolean c. 1845
Ashmolean Museum
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Main Museum Entrance
Ashmolean Museum
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Renovated Ashmolean central atrium
Ashmolean Museum
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Ashmolean Rooftop Terrace 2014
25.
Oxford
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Oxford is a city in the South East region of England and the county town of Oxfordshire. With an estimated 2015 population of 168,270, it is the 52nd largest city in the United Kingdom, the city is situated 57 miles from London,69 miles from Bristol,65 miles from both Southampton and Birmingham and 25 miles from Reading. The city is known worldwide as the home of the University of Oxford, buildings in Oxford demonstrate notable examples of every English architectural period since the late Saxon period. Oxford is known as the city of dreaming spires, a term coined by poet Matthew Arnold, Oxford has a broad economic base. Its industries include motor manufacturing, education, publishing and a number of information technology and science-based businesses. Oxford was first settled in Saxon times and was known as Oxenaforda, meaning Ford of the Oxen. It began with the establishment of a crossing for oxen around AD900. In the 10th century, Oxford became an important military frontier town between the kingdoms of Mercia and Wessex and was on several occasions raided by Danes, Oxford was heavily damaged during the Norman Invasion of 1066. Following the conquest, the town was assigned to a governor, Robert DOyly, the castle has never been used for military purposes and its remains survive to this day. DOyly set up a community in the castle consisting of a chapel. The community never grew large but it earned its place in history as one of Britains oldest places of formal education and it was there that in 1139 Geoffrey of Monmouth wrote his History of the Kings of Britain, a compilation of Arthurian legends. Mary at Oseney and to the canons serving God in that place and we have made this concession and confirmation in the Common council of the City and we have confirmed it with our common seal. These are those who have made this concession and confirmation, a grandson of King John established Rewley Abbey for the Cistercian Order, and friars of various orders all had houses of varying importance at Oxford. Parliaments were often held in the city during the 13th century, the Provisions of Oxford were instigated by a group of barons led by Simon de Montfort, these documents are often regarded as Englands first written constitution. Richard I of England and John, King of England the sons of Henry II of England, were born at Beaumont Palace in Oxford, on 8 September 1157 and 24 December 1166 respectively. A plaque in Beaumont Street commemorates these events, the University of Oxford is first mentioned in 12th century records. Of the hundreds of Aularian houses that sprang up across the city, what put an end to the halls was the emergence of colleges. Oxfords earliest colleges were University College, Balliol and Merton and these colleges were established at a time when Europeans were starting to translate the writings of Greek philosophers
Oxford
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From top left to bottom right: Oxford skyline panorama from St Mary's Church; Radcliffe Camera; High Street from above looking east; University College; High Street by night; Natural History Museum and Pitt Rivers Museum.
Oxford
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The
Radcliffe Camera, completed in 1748
Oxford
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Royal proclamation granting Lord Mayoralty to Oxford.
Oxford
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Photochrom of the High Street, 1890–1900
26.
Lille
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Lille is a city in northern France, in French Flanders. On the Deûle River, near Frances border with Belgium, it is the capital of the Hauts-de-France region, archeological digs seem to show the area as inhabited by as early as 2000 BC, most notably in the modern-day quartiers of Fives, Wazemmes, and Vieux Lille. The legend of Lydéric and Phinaert puts the foundation of the city of Lille at 640, in the 8th century, the language of Old Low Franconian was spoken here, as attested by toponymic research. Lilles Dutch name is Rijsel, which comes from ter ijsel, the French equivalent has the same meaning, Lille comes from lîle. From 830 until around 910, the Vikings invaded Flanders, after the destruction caused by Norman and Magyar invasion, the eastern part of the region was ruled by various local princes. The first mention of the dates from 1066, apud Insulam. At the time, it was controlled by the County of Flanders, the County of Flanders thus extended to the left bank of the Scheldt, one of the richest and most prosperous regions of Europe. A notable local in this period was Évrard, who lived in the 9th century and participated in many of the days political, there was an important Battle of Lille in 1054. From the 12th century, the fame of the Lille cloth fair began to grow, in 1144 Saint-Sauveur parish was formed, which would give its name to the modern-day quartier Saint-Sauveur. Infante Ferdinand, Count of Flanders was imprisoned and the county fell into dispute, it would be his wife, Jeanne, Countess of Flanders and Constantinople and she was said to be well loved by the residents of Lille, who by that time numbered 10,000. He pushed the kingdoms of Flanders and Hainaut towards sedition against Jeanne in order to recover his land and she called her cousin, Louis VIII. He unmasked the imposter, whom Countess Jeanne quickly had hanged, in 1226 the King agreed to free Infante Ferdinand, Count of Flanders. Count Ferrand died in 1233, and his daughter Marie soon after, in 1235, Jeanne granted a city charter by which city governors would be chosen each All Saints Day by four commissioners chosen by the ruler. On 6 February 1236, she founded the Countesss Hospital, which one of the most beautiful buildings in Old Lille. It was in her honour that the hospital of the Regional Medical University of Lille was named Jeanne of Flanders Hospital in the 20th century, the Countess died in 1244 in the Abbey of Marquette, leaving no heirs. The rule of Flanders and Hainaut thus fell to her sister, Margaret II, Countess of Flanders, then to Margarets son, Lille fell under the rule of France from 1304 to 1369, after the Franco-Flemish War. The county of Flanders fell to the Duchy of Burgundy next, after the 1369 marriage of Margaret III, Countess of Flanders, Lille thus became one of the three capitals of said Duchy, along with Brussels and Dijon. By 1445, Lille counted some 25,000 residents, Philip the Good, Duke of Burgundy, was even more powerful than the King of France, and made Lille an administrative and financial capital
Lille
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Grand' place, Lille city centre.
Lille
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The 'Vieille Bourse' on the 'Grand Place'
Lille
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1641 map of Lille (Rijssel) in
Flandria Illustrata by
Anton Sander (Sanderus)
Lille
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Entrance to the 'Vauban Citadel' (17th century)
27.
Michelangelo
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Michelangelo di Lodovico Buonarroti Simoni was an Italian sculptor, painter, architect, and poet of the High Renaissance who exerted an unparalleled influence on the development of Western art. Considered to be the greatest living artist during his lifetime, he has since described as one of the greatest artists of all time. A number of Michelangelos works of painting, sculpture, and architecture rank among the most famous in existence and he sculpted two of his best-known works, the Pietà and David, before the age of thirty. As an architect, Michelangelo pioneered the Mannerist style at the Laurentian Library, at the age of 74, he succeeded Antonio da Sangallo the Younger as the architect of St. Peters Basilica. Michelangelo transformed the plan so that the end was finished to his design, as was the dome, with some modification. Michelangelo was unique as the first Western artist whose biography was published while he was alive, in his lifetime he was often called Il Divino. One of the qualities most admired by his contemporaries was his terribilità, the attempts by subsequent artists to imitate Michelangelos impassioned and highly personal style resulted in Mannerism, the next major movement in Western art after the High Renaissance. Michelangelo was born on 6 March 1475 in Caprese near Arezzo, at the time of Michelangelos birth, his father was the Judicial administrator of the small town of Caprese and local administrator of Chiusi. Michelangelos mother was Francesca di Neri del Miniato di Siena, the Buonarrotis claimed to descend from the Countess Mathilde of Canossa, this claim remains unproven, but Michelangelo himself believed it. Several months after Michelangelos birth, the returned to Florence. There Michelangelo gained his love for marble, as Giorgio Vasari quotes him, If there is good in me. Along with the milk of my nurse I received the knack of handling chisel and hammer, as a young boy, Michelangelo was sent to Florence to study grammar under the Humanist Francesco da Urbino. The young artist, however, showed no interest in his schooling, preferring to copy paintings from churches, the city of Florence was at that time the greatest centre of the arts and learning in Italy. Art was sponsored by the Signoria, by the merchant guilds and by patrons such as the Medici. The Renaissance, a renewal of Classical scholarship and the arts, had its first flowering in Florence, the sculptor Lorenzo Ghiberti had laboured for fifty years to create the bronze doors of the Baptistry, which Michelangelo was to describe as The Gates of Paradise. The exterior niches of the Church of Orsanmichele contained a gallery of works by the most acclaimed sculptors of Florence – Donatello, Ghiberti, Andrea del Verrocchio, and Nanni di Banco. The interiors of the churches were covered with frescos, begun by Giotto. During Michelangelos childhood, a team of painters had been called from Florence to the Vatican, among them was Domenico Ghirlandaio, a master in fresco painting, perspective, figure drawing, and portraiture who had the largest workshop in Florence at that period
Michelangelo
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Portrait of Michelangelo by
Daniele da Volterra
Michelangelo
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The
Madonna of the Stairs (1490–92), Michelangelo's earliest known work
Michelangelo
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Michelangelo's
Pietà, St Peter's Basilica (1498–99)
Michelangelo
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The
Statue of David, completed by Michelangelo in 1504, is one of the most renowned works of the Renaissance.
28.
Mercury (mythology)
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Mercury is a major Roman god, being one of the Dii Consentes within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages/communication, travelers, boundaries, luck, trickery and thieves. He was considered the son of Maia and Jupiter in Roman mythology, in his earliest forms, he appears to have been related to the Etruscan deity Turms, both gods share characteristics with the Greek god Hermes. He is often depicted holding the caduceus in his left hand, similar to his Greek equivalent he was awarded the caduceus by Apollo who handed him a magic wand, which later turned into the caduceus. Mercury did not appear among the di indigetes of early Roman religion. Rather, he subsumed the earlier Dei Lucrii as Roman religion was syncretized with Greek religion during the time of the Roman Republic, starting around the 4th century BC. He was often accompanied by a cockerel, herald of the new day, a ram or goat, symbolizing fertility, like Hermes, he was also a god of messages, eloquence and of trade, particularly of the grain trade. Mercury was also considered a god of abundance and commercial success, particularly in Gaul and he was also, like Hermes, the Romans psychopomp, leading newly deceased souls to the afterlife. Additionally, Ovid wrote that Mercury carried Morpheus dreams from the valley of Somnus to sleeping humans, archeological evidence from Pompeii suggests that Mercury was among the most popular of Roman gods. The god of commerce was depicted on two bronze coins of the Roman Republic, the Sextans and the Semuncia. This is probably because in the Roman syncretism, Mercury was equated with the Celtic god Lugus, Romans associated Mercury with the Germanic god Wotan, by interpretatio Romana, 1st-century Roman writer Tacitus identifies him as the chief god of the Germanic peoples. The Romans also made use of small statues of Mercury. Mercurius Arvernus, a syncretism of the Celtic Arvernus with Mercury, Mercurius Cimbrianus, a syncretism of Mercury with a god of the Cimbri sometimes thought to represent Odin. Mercurius Cissonius, a combination of Mercury with the Celtic god Cissonius, Mercurius Esibraeus, a syncretism of the Iberian deity Esibraeus with the Roman deity Mercury. Esibraeus is mentioned only in an inscription found at Medelim, Portugal, and is possibly the deity as Banda Isibraiegus. Mercurius Gebrinius, a syncretism of Mercury with the Celtic or Germanic Gebrinius, known from an inscription on an altar in Bonn, Mercurius Moccus, from a Celtic god, Moccus, who was equated with Mercury, known from evidence at Langres, France. The name Moccus implies that this deity was connected to boar-hunting, Mercurius Visucius, a syncretism of the Celtic god Visucius with the Roman god Mercury, attested in an inscription from Stuttgart, Germany. Visucius was worshiped primarily in the area of the empire in Gaul
Mercury (mythology)
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Early Roman bronze statuette of Mercury, found near Huis, France (
British Museum)
Mercury (mythology)
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Marcus Aurelius (
head covered) sacrificing at the Temple of Jupiter
Mercury (mythology)
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Hendrik Goltzius: Mercury, with his symbols
Mercury (mythology)
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Mercury portrait on a bronze
Semuncia (215–211 BC)
29.
Caduceus
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The caduceus is the staff carried by Hermes Trismegistus in Greco-Egyptian mythology and Hermes in Greek mythology. The same staff was also borne by heralds in general, for example by Iris and it is a short staff entwined by two serpents, sometimes surmounted by wings. C. to 3000 B. C. As a symbolic object, it represents Hermes, and by extension trades, occupations, in later Antiquity, the caduceus provided the basis for the astrological symbol representing the planet Mercury. Thus, through its use in astrology and alchemy, it has come to denote the elemental metal of the same name and it is said the wand would wake the sleeping and send the awake to sleep. If applied to the dying, their death was gentle, if applied to the dead and this association is ancient, and consistent from the Classical period to modern times. The caduceus is also used as a symbol representing printing, again by extension of the attributes of Mercury, the term kerukeion denoted any heralds staff, not necessarily associated with Hermes in particular. In his study of the cult of Hermes, Lewis Richard Farnell assumed that the two snakes had simply developed out of ornaments of the crook used by heralds as their staff. This view has been rejected by later authors pointing to parallel iconography in the Ancient Near East and it has been argued that the staff or wand entwined by two snakes was itself representing a god in the pre-anthropomorphic era. Like the herm or priapus, it would thus be a predecessor of the anthropomorphic Hermes of the classical era, william Hayes Ward discovered that symbols similar to the classical caduceus sometimes appeared on Mesopotamian cylinder seals. He suggested the symbol originated some time between 3000 and 4000 BCE, and that it might have been the source of the Greek caduceus. From this perspective, the caduceus was originally representative of Hermes himself, in his form as the Underworld god Ningishzida. The caduceus is mentioned in passing by Walter Burkert as really the image of copulating snakes taken over from Ancient Near Eastern tradition, in Egyptian iconography, the Djed pillar is depicted as containing a snake in a frieze of the Dendera Temple complex. The caduceus also appears as a symbol of the coins of the Maurya Empire in India. Numismatic research suggest that this symbol was the symbol of the Buddhist king Ashoka, the Homeric hymn to Hermes relates how Hermes offered his lyre fashioned from a tortoise shell as compensation for the cattle he stole from his half brother Apollo. Apollo in return gave Hermes the caduceus as a gesture of friendship, the association with the serpent thus connects Hermes to Apollo, as later the serpent was associated with Asclepius, the son of Apollo. The association of Apollo with the serpent is a continuation of the older Indo-European dragon-slayer motif, one Greek myth of origin of the caduceus is part of the story of Tiresias, who found two snakes copulating and killed the female with his staff. Tiresias was immediately turned into a woman, and so remained until he was able to repeat the act with the male snake seven years later and this staff later came into the possession of the god Hermes, along with its transformative powers. Another myth suggests that Hermes saw two serpents entwined in mortal combat, separating them with his wand he brought about peace between them, and as a result the wand with two serpents came to be seen as a sign of peace
Caduceus
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Hermes Ingenui carrying a winged kerykeion upright in his left hand, Roman copy reflecting an unknown Greek original of the 5th century BCE. (
Museo Pio-Clementino,
Rome).
Caduceus
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Modern depiction of the caduceus as the symbol of commerce
Caduceus
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Hermes hastens bearing his kerukeion, on an
Attic lekythos, ca 480–470 BC, attributed to the
Tithonos Painter
Caduceus
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Iris with the caduceus in detail from an Attic red-figure pelike, middle of 5th century BC – Agrigento, Sicilia
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