1.
Chinese language
–
Chinese is a group of related, but in many cases mutually unintelligible, language varieties, forming a branch of the Sino-Tibetan language family. Chinese is spoken by the Han majority and many ethnic groups in China. Nearly 1.2 billion people speak some form of Chinese as their first language, the varieties of Chinese are usually described by native speakers as dialects of a single Chinese language, but linguists note that they are as diverse as a language family. The internal diversity of Chinese has been likened to that of the Romance languages, There are between 7 and 13 main regional groups of Chinese, of which the most spoken by far is Mandarin, followed by Wu, Min, and Yue. Most of these groups are mutually unintelligible, although some, like Xiang and certain Southwest Mandarin dialects, may share common terms, all varieties of Chinese are tonal and analytic. Standard Chinese is a form of spoken Chinese based on the Beijing dialect of Mandarin. It is the language of China and Taiwan, as well as one of four official languages of Singapore. It is one of the six languages of the United Nations. The written form of the language, based on the logograms known as Chinese characters, is shared by literate speakers of otherwise unintelligible dialects. Of the other varieties of Chinese, Cantonese is the spoken language and official in Hong Kong and Macau. It is also influential in Guangdong province and much of Guangxi, dialects of Southern Min, part of the Min group, are widely spoken in southern Fujian, with notable variants also spoken in neighboring Taiwan and in Southeast Asia. Hakka also has a diaspora in Taiwan and southeast Asia. Shanghainese and other Wu varieties are prominent in the lower Yangtze region of eastern China, Chinese can be traced back to a hypothetical Sino-Tibetan proto-language. The first written records appeared over 3,000 years ago during the Shang dynasty, as the language evolved over this period, the various local varieties became mutually unintelligible. In reaction, central governments have sought to promulgate a unified standard. Difficulties have included the great diversity of the languages, the lack of inflection in many of them, in addition, many of the smaller languages are spoken in mountainous areas that are difficult to reach, and are often also sensitive border zones. Without a secure reconstruction of proto-Sino-Tibetan, the structure of the family remains unclear. A top-level branching into Chinese and Tibeto-Burman languages is often assumed, the earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BCE in the late Shang dynasty
Chinese language
–
The
Tripitaka Koreana, a Korean collection of the
Chinese Buddhist canon
Chinese language
–
Hànyǔ (Chinese) written in
traditional (left) and
simplified (right) characters
Chinese language
–
"
Preface to the Poems Composed at the Orchid Pavilion " by
Wang Xizhi, written in
semi-cursive style
2.
Specials (Unicode block)
–
Specials is a short Unicode block allocated at the very end of the Basic Multilingual Plane, at U+FFF0–FFFF. Of these 16 codepoints, five are assigned as of Unicode 9, U+FFFD � REPLACEMENT CHARACTER used to replace an unknown, unrecognized or unrepresentable character U+FFFE <noncharacter-FFFE> not a character. FFFE and FFFF are not unassigned in the sense. They can be used to guess a texts encoding scheme, since any text containing these is by not a correctly encoded Unicode text. The replacement character � is a found in the Unicode standard at codepoint U+FFFD in the Specials table. It is used to indicate problems when a system is unable to render a stream of data to a correct symbol and it is usually seen when the data is invalid and does not match any character, Consider a text file containing the German word für in the ISO-8859-1 encoding. This file is now opened with an editor that assumes the input is UTF-8. The first and last byte are valid UTF-8 encodings of ASCII, therefore, a text editor could replace this byte with the replacement character symbol to produce a valid string of Unicode code points. The whole string now displays like this, f�r, a poorly implemented text editor might save the replacement in UTF-8 form, the text file data will then look like this, 0x66 0xEF 0xBF 0xBD 0x72, which will be displayed in ISO-8859-1 as f�r. Since the replacement is the same for all errors this makes it impossible to recover the original character, a better design is to preserve the original bytes, including the error, and only convert to the replacement when displaying the text. This will allow the text editor to save the original byte sequence and it has become increasingly common for software to interpret invalid UTF-8 by guessing the bytes are in another byte-based encoding such as ISO-8859-1. This allows correct display of both valid and invalid UTF-8 pasted together, Unicode control characters UTF-8 Mojibake Unicodes Specials table Decodeunicodes entry for the replacement character
Specials (Unicode block)
–
Replacement character
3.
Chinese characters
–
Chinese characters are logograms used in the writing of Chinese and some other Asian languages. In Standard Chinese, and sometimes also in English, they are called hànzì. They have been adapted to write a number of languages including, Japanese, where they are known as kanji, Korean, where they are known as hanja. Collectively, they are known as CJK characters, in English, they are sometimes called Han characters. Chinese characters constitute the oldest continuously used system of writing in the world, Chinese characters number in the tens of thousands, though most of them are minor graphic variants encountered only in historical texts. Studies in China have shown that literacy in written Chinese requires a knowledge of between three and four thousand characters. In Japan,2,136 are taught through secondary school, the characters used in Japan are distinct from those used in China in many respects. There are various national standard lists of characters, forms, in South Korea, when Chinese characters are used they are of the traditional variant and are almost identical to those used in places like Taiwan and Hong Kong. In Old Chinese, most words were monosyllabic and there was a correspondence between characters and words. Rather, a character almost always corresponds to a syllable that is also a morpheme. However, there are a few exceptions to this correspondence, including bisyllabic morphemes. Modern Chinese has many homophones, thus the same syllable may be represented by many characters. A single character may also have a range of meanings, or sometimes quite distinct meanings, cognates in the several varieties of Chinese are generally written with the same character. They typically have similar meanings, but often quite different pronunciations and these foreign adaptations of Chinese pronunciation are known as Sino-Xenic pronunciations, and have been useful in the reconstruction of Middle Chinese. When the script was first used in the late 2nd millennium BC, words of Old Chinese were generally monosyllabic, increasing numbers of polysyllabic words have entered the language from the Western Zhou period to the present day. The process has accelerated over the centuries as phonetic change has increased the number of homophones and it has been estimated that over two thirds of the 3,000 most common words in modern Standard Chinese are polysyllables, the vast majority of those being disyllables. The most common process has been to form compounds of existing words, words have also been created by adding affixes, reduplication and borrowing from other languages. Polysyllabic words are written with one character per syllable
Chinese characters
–
Chinese characters
Chinese characters
–
"Chinese character" in
traditional (left) and
simplified form (right)
Chinese characters
–
Ox scapula with oracle bone inscription
Chinese characters
4.
Traditional Chinese characters
–
Traditional Chinese characters are Chinese characters in any character set that does not contain newly created characters or character substitutions performed after 1946. They are most commonly the characters in the character sets of Taiwan, of Hong Kong. Currently, a number of overseas Chinese online newspapers allow users to switch between both sets. In contrast, simplified Chinese characters are used in mainland China, Singapore, the debate on traditional and simplified Chinese characters has been a long-running issue among Chinese communities. Although simplified characters are taught and endorsed by the government of Mainland China, Traditional characters are used informally in regions in China primarily in handwriting and also used for inscriptions and religious text. They are often retained in logos or graphics to evoke yesteryear, nonetheless, the vast majority of media and communications in China is dominated by simplified characters. Taiwan has never adopted Simplified Chinese characters since it is ruled by the Republic of China, the use of simplified characters in official documents is even prohibited by the government in Taiwan. Simplified characters are not well understood in general, although some stroke simplifications that have incorporated into Simplified Chinese are in common use in handwriting. For example, while the name of Taiwan is written as 臺灣, similarly, in Hong Kong and Macau, Traditional Chinese has been the legal written form since colonial times. In recent years, because of the influx of mainland Chinese tourists, today, even government websites use simplified Chinese, as they answer to the Beijing government. This has led to concerns by residents to protect their local heritage. In Southeast Asia, the Chinese Filipino community continues to be one of the most conservative regarding simplification, while major public universities are teaching simplified characters, many well-established Chinese schools still use traditional characters. Publications like the Chinese Commercial News, World News, and United Daily News still use traditional characters, on the other hand, the Philippine Chinese Daily uses simplified. Aside from local newspapers, magazines from Hong Kong, such as the Yazhou Zhoukan, are found in some bookstores. In case of film or television subtitles on DVD, the Chinese dub that is used in Philippines is the same as the one used in Taiwan and this is because the DVDs belongs to DVD Region Code 3. Hence, most of the subtitles are in Traditional Characters, overseas Chinese in the United States have long used traditional characters. A major influx of Chinese immigrants to the United States occurred during the half of the 19th century. Therefore, the majority of Chinese language signage in the United States, including street signs, Traditional Chinese characters are called several different names within the Chinese-speaking world
Traditional Chinese characters
–
Chinese characters
Traditional Chinese characters
–
Job announcement in a Filipino Chinese daily newspaper written in Traditional Chinese characters.
Traditional Chinese characters
–
A Series of Reading workbook in Traditional Chinese used in some Elementary schools in the Philippines.
5.
Simplified Chinese characters
–
Simplified Chinese characters are standardized Chinese characters prescribed in the Table of General Standard Chinese Characters for use in mainland China. Along with traditional Chinese characters, it is one of the two character sets of the contemporary Chinese written language. The government of the Peoples Republic of China in mainland China has promoted them for use in printing since the 1950s and 1960s in an attempt to increase literacy and they are officially used in the Peoples Republic of China and Singapore. Traditional Chinese characters are used in Hong Kong, Macau. Overseas Chinese communities generally tend to use traditional characters, Simplified Chinese characters may be referred to by their official name above or colloquially. Strictly, the latter refers to simplifications of character structure or body, character forms that have existed for thousands of years alongside regular, Simplified character forms were created by decreasing the number of strokes and simplifying the forms of a sizable proportion of traditional Chinese characters. Some simplifications were based on popular cursive forms embodying graphic or phonetic simplifications of the traditional forms, some characters were simplified by applying regular rules, for example, by replacing all occurrences of a certain component with a simplified version of the component. Variant characters with the pronunciation and identical meaning were reduced to a single standardized character. Finally, many characters were left untouched by simplification, and are identical between the traditional and simplified Chinese orthographies. Some simplified characters are very dissimilar to and unpredictably different from traditional characters and this often leads opponents not well-versed in the method of simplification to conclude that the overall process of character simplification is also arbitrary. In reality, the methods and rules of simplification are few, on the other hand, proponents of simplification often flaunt a few choice simplified characters as ingenious inventions, when in fact these have existed for hundreds of years as ancient variants. However, the Chinese government never officially dropped its goal of further simplification in the future, in August 2009, the PRC began collecting public comments for a modified list of simplified characters. The new Table of General Standard Chinese Characters consisting of 8,105 characters was promulgated by the State Council of the Peoples Republic of China on June 5,2013, cursive written text almost always includes character simplification. Simplified forms used in print have always existed, they date back to as early as the Qin dynasty, One of the earliest proponents of character simplification was Lubi Kui, who proposed in 1909 that simplified characters should be used in education. In the years following the May Fourth Movement in 1919, many anti-imperialist Chinese intellectuals sought ways to modernise China, Traditional culture and values such as Confucianism were challenged. Soon, people in the Movement started to cite the traditional Chinese writing system as an obstacle in modernising China and it was suggested that the Chinese writing system should be either simplified or completely abolished. Fu Sinian, a leader of the May Fourth Movement, called Chinese characters the writing of ox-demons, lu Xun, a renowned Chinese author in the 20th century, stated that, If Chinese characters are not destroyed, then China will die. Recent commentators have claimed that Chinese characters were blamed for the problems in China during that time
Simplified Chinese characters
–
Chinese characters
Simplified Chinese characters
–
The slogan 战无不胜的毛泽东思想万岁 (Zhàn wúbù shèng de Máo Zédōng sīxiǎng wànsuì; Long live the invincible
Mao Zedong Thought) on
Xinhua Gate in Beijing.
Simplified Chinese characters
–
The first batch of Simplified Characters introduced in 1935 consisted of 324 characters.
6.
Hanyu Pinyin
–
Pinyin, or Hànyǔ Pīnyīn, is the official romanization system for Standard Chinese in mainland China, Malaysia, Singapore, and Taiwan. It is often used to teach Standard Chinese, which is written using Chinese characters. The system includes four diacritics denoting tones, Pinyin without tone marks is used to spell Chinese names and words in languages written with the Latin alphabet, and also in certain computer input methods to enter Chinese characters. The pinyin system was developed in the 1950s by many linguists, including Zhou Youguang and it was published by the Chinese government in 1958 and revised several times. The International Organization for Standardization adopted pinyin as a standard in 1982. The system was adopted as the standard in Taiwan in 2009. The word Hànyǔ means the language of the Han people. In 1605, the Jesuit missionary Matteo Ricci published Xizi Qiji in Beijing and this was the first book to use the Roman alphabet to write the Chinese language. Twenty years later, another Jesuit in China, Nicolas Trigault, neither book had much immediate impact on the way in which Chinese thought about their writing system, and the romanizations they described were intended more for Westerners than for the Chinese. One of the earliest Chinese thinkers to relate Western alphabets to Chinese was late Ming to early Qing Dynasty scholar-official, the first late Qing reformer to propose that China adopt a system of spelling was Song Shu. A student of the great scholars Yu Yue and Zhang Taiyan, Song had been to Japan and observed the effect of the kana syllabaries. This galvanized him into activity on a number of fronts, one of the most important being reform of the script, while Song did not himself actually create a system for spelling Sinitic languages, his discussion proved fertile and led to a proliferation of schemes for phonetic scripts. The Wade–Giles system was produced by Thomas Wade in 1859, and it was popular and used in English-language publications outside China until 1979. This Sin Wenz or New Writing was much more sophisticated than earlier alphabets. In 1940, several members attended a Border Region Sin Wenz Society convention. Mao Zedong and Zhu De, head of the army, both contributed their calligraphy for the masthead of the Sin Wenz Societys new journal. Outside the CCP, other prominent supporters included Sun Yat-sens son, Sun Fo, Cai Yuanpei, the countrys most prestigious educator, Tao Xingzhi, an educational reformer. Over thirty journals soon appeared written in Sin Wenz, plus large numbers of translations, biographies, some contemporary Chinese literature, and a spectrum of textbooks
Hanyu Pinyin
–
A school slogan asking elementary students to speak
Putonghua is annotated with pinyin, but without tonal marks.
Hanyu Pinyin
–
In
Yiling,
Yichang,
Hubei, text on road signs appears both in Chinese characters and in Hanyu Pinyin
7.
Standard Chinese
–
Its pronunciation is based on the Beijing dialect, its vocabulary on the Mandarin dialects, and its grammar is based on written vernacular Chinese. Like other varieties of Chinese, Standard Chinese is a language with topic-prominent organization. It has more initial consonants but fewer vowels, final consonants, Standard Chinese is an analytic language, though with many compound words. There exist two standardised forms of the language, namely Putonghua in Mainland China and Guoyu in Taiwan, aside from a number of differences in pronunciation and vocabulary, Putonghua is written using simplified Chinese characters, while Guoyu is written using traditional Chinese characters. There are many characters that are identical between the two systems, in English, the governments of China and Hong Kong use Putonghua, Putonghua Chinese, Mandarin Chinese, and Mandarin, while those of Taiwan, Singapore, and Malaysia, use Mandarin. The name Putonghua also has a long, albeit unofficial, history and it was used as early as 1906 in writings by Zhu Wenxiong to differentiate a modern, standard Chinese from classical Chinese and other varieties of Chinese. For some linguists of the early 20th century, the Putonghua, or common tongue/speech, was different from the Guoyu. The former was a prestige variety, while the latter was the legal standard. Based on common understandings of the time, the two were, in fact, different, Guoyu was understood as formal vernacular Chinese, which is close to classical Chinese. By contrast, Putonghua was called the speech of the modern man. The use of the term Putonghua by left-leaning intellectuals such as Qu Qiubai, prior to this, the government used both terms interchangeably. In Taiwan, Guoyu continues to be the term for Standard Chinese. The term Putonghua, on the contrary, implies nothing more than the notion of a lingua franca, Huayu, or language of the Chinese nation, originally simply meant Chinese language, and was used in overseas communities to contrast Chinese with foreign languages. Over time, the desire to standardise the variety of Chinese spoken in these communities led to the adoption of the name Huayu to refer to Mandarin and it also incorporates the notion that Mandarin is usually not the national or common language of the areas in which overseas Chinese live. The term Mandarin is a translation of Guānhuà, which referred to the lingua franca of the late Chinese empire, in English, Mandarin may refer to the standard language, the dialect group as a whole, or to historic forms such as the late Imperial lingua franca. The name Modern Standard Mandarin is sometimes used by linguists who wish to distinguish the current state of the language from other northern. Chinese has long had considerable variation, hence prestige dialects have always existed. Confucius, for example, used yǎyán rather than colloquial regional dialects, rime books, which were written since the Northern and Southern dynasties, may also have reflected one or more systems of standard pronunciation during those times
Standard Chinese
–
A poster outside of high school in
Yangzhou urges people to speak Putonghua
Standard Chinese
–
Zhongguo Guanhua (中国官话/中國官話), or Medii Regni Communis Loquela ("Middle Kingdom's Common Speech"), used on the frontispiece of an early Chinese grammar published by
Étienne Fourmont (with
Arcadio Huang) in 1742
8.
Bopomofo
–
Zhuyin fuhao, Zhuyin or Bopomofo is a system of phonetic notation for the transcription of spoken Chinese, particularly the Mandarin dialect. The first two are traditional terms, whereas Bopomofo is the term, also used by the ISO. Consisting of 37 characters and four marks, it transcribes all possible sounds in Mandarin. Zhuyin was introduced in China by the Republican Government in the 1910s and used alongside the Wade-Giles system, the Wade system was replaced by Hanyu Pinyin in 1958 by the Government of the Peoples Republic of China, and at the International Organization for Standardization in 1982. The informal name Bopomofo is derived from the first four syllables in the ordering of available syllables in Mandarin Chinese. The four Bopomofo characters that correspond to these syllables are placed first in a list of these characters. The same sequence is used by other speakers of Chinese to refer to other phonetic systems. The original formal name of the system was Guóyīn Zìmǔ and Zhùyīn Zìmǔ and it was later renamed Zhùyīn Fúhào, meaning phonetic symbols. In official documents, Zhuyin is occasionally called Mandarin Phonetic Symbols I, in English translations, the system is often also called either Chu-yin or the Mandarin Phonetic Symbols. A romanized phonetic system was released in 1984 as Mandarin Phonetic Symbols II, the Commission on the Unification of Pronunciation, led by Wu Zhihui from 1912 to 1913, created a system called Zhuyin Zimu, which was based on Zhang Binglins shorthand. A draft was released on July 11,1913, by the Republic of China National Ministry of Education and it was later renamed first Guoyin Zimu and then, in April 1930, Zhuyin Fuhao. The last renaming addressed fears that the system might independently replace Chinese characters. Zhuyin remains the predominant phonetic system in teaching reading and writing in school in Taiwan. It is also one of the most popular ways to enter Chinese characters into computers and smartphones, in elementary school, particularly in the lower years, Chinese characters in textbooks are often annotated with Zhuyin as ruby characters as an aid to learning. Additionally, one newspaper in Taiwan, the Mandarin Daily News. In teaching Mandarin, Taiwan institutions and some communities use Zhuyin as a learning tool. The Zhuyin characters were created by Zhang Binglin, and taken mainly from regularised forms of ancient Chinese characters, the modern readings of which contain the sound that each letter represents. It is to be noted that the first consonants are articulated from the front of the mouth to the back, /b/, /p/, /m/, /f/, /d/, /t/, /n/, Zhuyin is written in the same stroke order rule as Chinese characters
Bopomofo
–
An example of a Zhuyin keypad for Taiwan.
Bopomofo
–
Table showing Zhuyin in
Gwoyeu Romatzyh.
9.
Shanhai Pass
–
Shanhai Pass, known in Chinese as Shanhaiguan, also called Yu Pass, is one of the major passes in the Great Wall of China. The words First Pass Under Heaven are engraved above one of the gates and it is located in Shanhaiguan District, Qinhuangdao, Hebei province. In 1961, the became a National Cultural Site of China. It is a popular tourist destination given its situation at the end of the main line of the Ming Dynasty Great Wall. The location where the wall meets the Bohai Sea is nicknamed Old Dragons Head, the pass lies nearly 300 kilometres east of Beijing and is linked via the Jingshen Expressway that runs northeastward to Shenyang. Throughout Chinese history, the served as a frontline defense against ethnic groups from Manchuria, including the Khitan, Jurchen. Located south of Yan Mountain, and north of the Bohai Sea, both the Northern Qi Dynasty and the Tang Dynasty constructed passes here. In 1381, Ming general Xu Da constructed the present pass, today it is one of the best preserved passes in the Great Wall. In 1644, Li Zicheng led an army into the Ming dynasty capital of Beijing, marking the official end of the Ming dynasty. After occupying the capital, Li attempted to enlist the support of Ming general Wu Sangui, rather than submit to Li, Wu contacted the Manchu Qing dynasty, suggesting that they combine forces to drive the rebels from the capital. Dorgon, regent of the Qing, marched his army to Shanhai Pass to receive Wus surrender, together, Wu and the Manchus defeated Li Zichengs army near the pass, and Li was forced to abandon the capital. The Qing victory enabled their army to enter Beijing unopposed, during the Qing era, the Shanhai Pass, situated between Shenyang and Beijing, was referred to as the Key to the Capitals. During the Republican era, as well as during the Eight-Nation Alliance and World War II, the 1911 Encyclopaedia Britannica noted, SHANHAI-KWAN, a garrison town in the extreme east of the province of Chih-li, China. It is situated at the point where the range of hills carrying the Great Wall of China dips to the sea and it is thus an important military station, and the thoroughfare of trade between Manchuria and the great plain of China. The Imperial Northern railway from Tientsin and Taku,174 m, the pass formed the southern limit of the Russian sphere of influence as defined in the convention between Great Britain and Russia of the 28th of April 1899. In July 1900,15,000 Japanese troops landed at Shanhai Pass, a pre-landing bombardment of the area was unnecessary as few Chinese troops were present. Inter-allied relations were dealt a blow when a drunken fracas occurred at the Shanhai Pass between Japanese and French troops, in the fighting three French and seven Japanese soldiers were killed, and five French and 12 Japanese were wounded. In November 1945, the North Eastern Peoples Liberation Army attempted to hold Shanhaiguan against Guomindang forces attacking from the south and they sought to keep Chiang Kai-shek out of Manchuria
Shanhai Pass
–
The "First Pass Under Heaven" plaque on Shanhaiguan's main gate
Shanhai Pass
–
The Shanhai Pass is where the
Great Wall of China meets the
ocean (at the
Bohai Sea).
10.
Han Chinese
–
The Han Chinese, Han people or simply Han are an ethnic group native to East Asia. They constitute approximately 92% of the population of China, 95% of Taiwan, 76% of Singapore, 23% of Malaysia, Han Chinese are the worlds largest ethnic group with over 1.3 billion people. Similarly, the Chinese language also came to be named the Han language ever since, in the Oxford Dictionary, the Han are defined as The dominant ethnic group in China. In the Encyclopedia of the Peoples of Asia and Oceania, the Han are called the dominant population in China, as well as in Taiwan, according to the Merriam-Webster Dictionary, the Han are the Chinese peoples especially as distinguished from non-Chinese elements in the population. The name Hanzhong, in turn, was derived from the Han River, which flows through the regions plains. The river, in turn, derives its name from such as Tianhan, Yinhan, Xinghan or Yunhan, all ancient Chinese poetic nicknames for the Milky Way. This gave rise to a commonly used nowadays by overseas Chinese for ethnic identity – Huaren. The term is used in conversation and is also an element in the Cantonese word for Chinatown. The vast majority of Han Chinese – over 1.2 billion of them – live in areas under the jurisdiction of the Peoples Republic of China, where they constitute about 92% of its population. Han Chinese also constitute the majority in both of the administrative regions of the PRC—about 95% and 96% of the population of Hong Kong and Macau. There are over 22 million Han Chinese in Taiwan, they began migrating from the coastal provinces of mainland China to Taiwan during the 13th to 17th century. At first, these migrants chose to settle in locations that bore a resemblance to the areas they had left behind in mainland China, hoklo immigrants from Quanzhou settled in coastal regions, and those from Zhangzhou tended to gather on inland plains, while the Hakka inhabited hilly areas. Clashes between these groups over land, water, and cultural differences led to the relocation of some communities, of about 40 million overseas Chinese worldwide, nearly 30 million live in Southeast Asia. They are collectively called Nanyang Chinese, according to a population genetic study, Singapore is the country with the biggest proportion of Hans in Southeast Asia. Up until the past few decades, overseas Han communities originated predominantly from areas in southern China, christmas Island has a Chinese majority at 70%, large Chinese populations also live in Malaysia and Thailand. Prior to the 1965 split, Malaysia and Singapore used to have the largest overseas Chinese population in the world and this position has since been taken by Thailand. The prehistory of the Han ethnic group is closely intertwined with both records and mythology. Han Chinese trace their ancestry from a confederation of late neolithic/early bronze-age agricultural tribes that lived along the Guanzhong, the Yellow Emperor is traditionally credited to have united with the neighbouring Shennong tribes after defeating their leader, Flame Emperor, at the Battle of Banquan
Han Chinese
–
1983 Map of ethnolinguistic groups in
mainland China and
Taiwan (Han is in olive green)
Han Chinese
–
A female servant and male advisor dressed in
silk robes, ceramic figurines from the Western Han era
Han Chinese
–
Han Chinese man wears a
queue in compliance with Manchu custom during the Qing dynasty
Han Chinese
–
Zhang Zeduan 's painting
Along the River During the Qingming Festival captures the daily life of people from the Song period at the capital, Bianjing, today's
Kaifeng.
11.
Central Plain (China)
–
It forms part of the North China Plain. In its narrowest sense, the Central Plain covers modern-day Henan, the part of Hebei, the southern part of Shanxi. A broader interpretation of the Central Plains extent would add the Guanzhong plain of Shaanxi, the part of Jiangsu. Since the beginning of recorded history, the Central Plain has been an important site for Chinese civilization, inscriptions on some bronze objects from this era contain references to the Central States, Eastern States, or Southern States. This indicates that the Central Plain, which was referred to as the Central States in these inscriptions, was considered to occupy the center of the world. In a broader context, the term Zhongyuan refers to Chinese civilization and China proper, regions directly governed by centralized Chinese governments, however, when used to describe the Chinese civilization, Zhongyuan often connotes Huaxia and Han Chinese cultural dominance. The Dungans, a Chinese-affiliated ethnic group, are referred to using terms linked to Zhongyuan, North China Plain Yellow River Delta and Bohai Sea Yangtze River Delta Pearl River Delta Chungyuan Standard Time
Central Plain (China)
–
Map showing the province of Henan and two definitions of the Central Plain or Zhongyuan
12.
Manchuria
–
Manchuria is a modern name, first created by the Japanese, given to a large geographic region in Northeast Asia. Depending on the context, Manchuria can either refer to a region that falls entirely within the Peoples Republic of China, the definition of Manchuria can be any one of several regions of various size. These are, from smallest to largest, Northeast China, consisting of Heilongjiang, Jilin and this is the area referred to as Manchuria in the World Geographical Scheme for Recording Plant Distributions. Inner Manchuria, the above, plus parts of modern Inner Mongolia, The above, plus Outer Manchuria, the area from the Amur and Ussuri rivers to the Stanovoy Mountains, in Russian administrative terms, Ussuri krai, southern Harbin oblast, Primorskiy kray. The above, plus Sakhalin Island, which is included on Qing dynasty maps as part of Outer Manchuria even though it is not explicitly mentioned in the Treaty of Nerchinsk. The island was included in Manchuria on maps made by the Japanese Shogunate. Despite of lines on maps and empiress political claims, the island was inhabited by Ainu people until the Soviet Union enforced a policy after 1945. Three centuries and a half must now pass away before entering upon the act of the Manchu drama. During the ensuing two hundred years the Nü-chêns were scarcely heard of, the House of Ming being busily occupied in other directions and it may be noted here that Manchuria is unknown to the Chinese or to the Manchus themselves as a geographical expression. The present extensive home of the Manchus is usually spoken of as the Three Eastern Provinces, namely, Shêngking, or Liao-tung, or Kuan-tung, Kirin, and Heilungchiang or Tsitsihar. — Herbert A. Giles, China and the Manchus,1912 Manchuria is a translation of the Japanese word Manshū, the Manchu and Chinese languages had no such word as Manchuria and the word has imperialist connotations. According to Bill Sewell, it was Europeans who first started using the name Manchuria to refer to the location, the historian Gavan McCormack agreed with Robert H. G. The Japanese had their own motive for deliberately spreading the usage of the term Manchuria, the historian Norman Smith wrote that The term Manchuria is controversial. Professor Mariko Asano Tamanoi said that she should use the term in quotation marks when referring to Manchuria, in his 2012 dissertation on the Jurchen people to obtain a Doctor of Philosophy degree in History from the University of Washington, Professor Chad D. In the 18th-century Europe, the later known as Manchuria was most commonly referred to as Tartary. However, the term Manchuria started appearing by the end of the century, in current Chinese parlance, an inhabitant of the Northeast, or Northeast China, is a Northeasterner. In China, the term Manchuria is rarely used today, and this usage is seen in the expression Chuǎng Guāndōng referring to the mass migration of Han Chinese to Manchuria in the 19th and 20th centuries. The name Guandong later came to be used more narrowly for the area of the Kwantung Leased Territory on the Liaodong Peninsula and it is not to be confused with the southern province of Guangdong
Manchuria
–
One of the earliest European maps using the term "Manchuria" (Mandchouria) (
John Tallis, 1851). Previously, the term "Chinese
Tartary " had been commonly applied in the West to Manchuria and Mongolia
Manchuria
–
Manchuria
Manchuria
–
A 12th-century
Jurchen stone tortoise in today's
Ussuriysk
Manchuria
–
A Jurchen man hunting from his horse, from a 15th-century ink and color painting on silk
13.
Northeast China
–
Northeast China or Dongbei is a geographical region of China. It also historically corresponds with the term Manchuria in the English language, the heartland of the region is the Northeast China Plain. Due to the shrinking of its industrial sector and decline of its economic growth. The region is congruent with some definitions of Manchuria in historical foreign usage. Another term for the area is Guandong, meaning east of the Pass, Northeast China was the homeland of several ethnic groups, including the Manchus, Ulchs, Hezhen. Various ethnic groups and their kingdoms, including the Sushen, Xianbei. Many Korean kingdoms have risen to power in Manchuria, including Gojoseon, Buyeo, Goguryeo. Yan State once occupied the Liaodong Peninsula, Han Chinese dynasties in China loosely controlled the southern parts of the region, during the Song dynasty, the Khitan set up the Liao Dynasty in Northeast China. Later, the Jurchen overthrew the Liao and formed the Jin dynasty, in AD1234, the Jin dynasty fell to the Mongols, whose Yuan Dynasty was later replaced by the Ming Dynasty in 1368. In 1644, the Manchu conquered the entirety of China and established the Qing dynasty, Northeast China came under influence of the Russian Empire with the building of the Chinese Eastern Railway through Harbin to Vladivostok. The Empire of Japan replaced Russian influence in the region as a result of the Russo-Japanese War in 1904–1905, during the Warlord Era in China, Zhang Zuolin established himself in Northeast China, but was murdered by the Japanese for being too independent. The last Qing dynasty emperor, Puyi, was placed on the throne to lead a Japanese puppet state of Manchukuo. After the atomic bombing of Japan in 1945, the Soviet Union invaded the region as part of its declaration of war against Japan, from 1945 to 1948, Northeast China was a base area for the Communist Peoples Liberation Army in the Chinese Civil War. Northeast China has a population of about 107,400,000 people. The overwhelming majority of the population in the Northeast is Han Chinese, people from the Northeast would first identify themselves as Northeasterners before affiliating to individual provinces and cities/towns. The Northeast was one of the earliest regions to industrialize in China during the era of Manchukuo, after the founding of the Peoples Republic of China, Northeast China continued to be a major industrial base of the country. The region is, on the whole, more urbanised than most parts of China. Major cities include Shenyang, Dalian, Harbin, Changchun and Anshan, other cities include the steel making centres of Fushun and Anshan in Liaoning, Jilin City in Jilin, and Qiqihar and Mudanjiang in Heilongjiang
Northeast China
–
A wooden
Bodhisattva statue,
Jin dynasty,
Shanghai Museum
Northeast China
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Northeast China (
Heilongjiang,
Jilin,
Liaoning) Portions of
Inner Mongolia included in development plan in light red.
Northeast China
–
Dalian Hotel at
Zhongshan Square in
Dalian
14.
Mongolia
–
Mongolia /mɒŋˈɡoʊliə/ is a landlocked unitary sovereign state in East Asia. Its area is equivalent with the historical territory of Outer Mongolia. It is sandwiched between China to the south and Russia to the north, while it does not share a border with Kazakhstan, Mongolia is separated from it by only 36.76 kilometers. At 1,564,116 square kilometers, Mongolia is the 18th largest and it is also the worlds second-largest landlocked country behind Kazakhstan and the largest landlocked country that does not border a closed sea. The country contains very little land, as much of its area is covered by grassy steppe, with mountains to the north and west. Ulaanbaatar, the capital and largest city, is home to about 45% of the countrys population, approximately 30% of the population is nomadic or semi-nomadic, horse culture is still integral. The majority of its population are Buddhists, the non-religious population is the second largest group. Islam is the dominant religion among ethnic Kazakhs, the majority of the states citizens are of Mongol ethnicity, although Kazakhs, Tuvans, and other minorities also live in the country, especially in the west. Mongolia joined the World Trade Organization in 1997 and seeks to expand its participation in regional economic, the area of what is now Mongolia has been ruled by various nomadic empires, including the Xiongnu, the Xianbei, the Rouran, the Turkic Khaganate, and others. In 1206, Genghis Khan founded the Mongol Empire, which became the largest contiguous empire in history. His grandson Kublai Khan conquered China to establish the Yuan dynasty, after the collapse of the Yuan, the Mongols retreated to Mongolia and resumed their earlier pattern of factional conflict, except during the era of Dayan Khan and Tumen Zasagt Khan. In the 16th century, Tibetan Buddhism began to spread in Mongolia, being led by the Manchu-founded Qing dynasty. By the early 1900s, almost one-third of the male population were Buddhist monks. After the collapse of the Qing dynasty in 1911, Mongolia declared independence from the Qing dynasty, shortly thereafter, the country came under the control of the Soviet Union, which had aided its independence from China. In 1924, the Mongolian Peoples Republic was declared as a Soviet satellite state, after the anti-Communist revolutions of 1989, Mongolia conducted its own peaceful democratic revolution in early 1990. This led to a multi-party system, a new constitution of 1992, homo erectus inhabited Mongolia from 850,000 years ago. Modern humans reached Mongolia approximately 40,000 years ago during the Upper Paleolithic, the Khoit Tsenkher Cave in Khovd Province shows lively pink, brown, and red ochre paintings of mammoths, lynx, bactrian camels, and ostriches, earning it the nickname the Lascaux of Mongolia. The venus figurines of Malta testify to the level of Upper Paleolithic art in northern Mongolia, the wheeled vehicles found in the burials of the Afanasevans have been dated to before 2200 BC
Mongolia
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Deer stones in Mongolia
Mongolia
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Flag
Mongolia
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Pasture land in
Arkhangai Province. Mongolia was the heartland of many nomadic empires.
Mongolia
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Mongolian ordos (palaces) were likened to "cities on the move" (
Plano Carpini).
15.
Sinkiang
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Xinjiang, officially the Xinjiang Uyghur Autonomous Region, is a provincial-level autonomous region of China in the northwest of the country. It is the largest Chinese administrative division and the 8th largest country subdivision in the world and it contains the disputed territory of Aksai Chin, which is administered by China. Xinjiang borders the countries of Mongolia, Russia, Kazakhstan, Kyrgyzstan, Tajikistan, Afghanistan, Pakistan, the rugged Karakoram, Kunlun, and Tian Shan mountain ranges occupy much of Xinjiangs borders, as well as its western and southern regions. Xinjiang also borders Tibet Autonomous Region and the provinces of Gansu, the most well-known route of the historical Silk Road ran through the territory from the east to its northwestern border. In recent decades, abundant oil and mineral reserves have been found in Xinjiang and it is home to a number of ethnic groups, including the Han, Kazakhs, Tajiks, Hui, Uyghur, Kyrgyz, Mongols, and Russians. More than a dozen autonomous prefectures and counties for minorities are in Xinjiang, older English-language reference works often refer to the area as Chinese Turkestan. Xinjiang is divided into the Dzungarian Basin in the north and the Tarim Basin in the south by a mountain range, only about 4. 3% of Xinjiangs land area is fit for human habitation. With a documented history of at least 2,500 years, the territory came under the rule of the Qing dynasty in the 18th century, which was later replaced by the Republic of China government. Since 1949, it has been part of the Peoples Republic of China following the Chinese Civil War, in 1954, Xinjiang Bingtuan was set up to strengthen the border defense against the Soviet Union, and also promote the local economy. In 1955, Xinjiang was turned into a region from a province. In the last decades, there have been tensions regarding Xinjiangs political status, amnesty International said that activists in Xinjiang have been arrested and tortured. Under the Han dynasty, which drove the Xiongnu empire out of the region in 60 BC, Xinjiang was previously known as Xiyu or Qurighar and this was in an effort to secure the profitable routes of the Silk Road. Dzungaria was known as Zhunbu and the Tarim Basin was known as Huijiang during the Qing dynasty before both regions were merged and became the region of Gansu Xinjiang, later simplified as Xinjiang. The name Xinjiang, which literally means New Frontier or New Borderland, was given during the Qing dynasty, according to the Chinese statesman Zuo Zongtangs report to the Emperor of Qing, Xinjiang means an old land newly returned. For instance, present-day Jinchuan County was known as Jinchuan Xinjiang, in the same manner, present-day Xinjiang was known as Xiyu Xinjiang and Gansu Xinjiang. After 1821, the Qing changed the names of the other regained regions, the name East Turkestan was created by Russian sinologist Hyacinth to replace the term Chinese Turkestan in 1829. East Turkestan was used traditionally to only refer to the Tarim Basin, in 1955, Xinjiang province was renamed Xinjiang Uyghur Autonomous Region. The name that was proposed was simply Xinjiang Autonomous Region
Sinkiang
–
A Westerner on a
Bactrian camel (Tang dynasty).
Sinkiang
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Map showing the location of Xinjiang Uyghur Autonomous Region
Sinkiang
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Sogdian donors to the Buddha (fresco, with detail),
Bezeklik, eastern Tarim Basin, 8th century.
Sinkiang
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The Battle of Oroi-Jalatu in 1756 between the Manchu and Oirat armies.
16.
Tibet
–
Tibet is a region on the Tibetan Plateau in Asia, spanning about 2.4 million km2 and nearly a quarter of Chinas territory. Tibet is the highest region on Earth, with an elevation of 4,900 metres. The highest elevation in Tibet is Mount Everest, Earths highest mountain, the Tibetan Empire emerged in the 7th century, but with the fall of the empire the region soon divided into a variety of territories. The current borders of Tibet were generally established in the 18th century, following the Xinhai Revolution against the Qing dynasty in 1912, Qing soldiers were disarmed and escorted out of Tibet Area. The region subsequently declared its independence in 1913 without recognition by the subsequent Chinese Republican government, later, Lhasa took control of the western part of Xikang, China. There are tensions regarding Tibets political status and dissident groups that are active in exile and it is also said that Tibetan activists in Tibet have been arrested or tortured. The economy of Tibet is dominated by agriculture, though tourism has become a growing industry in recent decades. The dominant religion in Tibet is Tibetan Buddhism, in there is Bön, which is similar to Tibetan Buddhism. Tibetan Buddhism is an influence on the art, music. Tibetan architecture reflects Chinese and Indian influences, staple foods in Tibet are roasted barley, yak meat, and butter tea. The Tibetan name for their land, Bod བོད་, means Tibet or Tibetan Plateau, although it meant the central region around Lhasa. The Standard Tibetan pronunciation of Bod, is transcribed Bhö in Tournadre Phonetic Transcription, Bö in the THL Simplified Phonetic Transcription and Poi in Tibetan pinyin. Tibetan people, language, and culture, regardless of where they are from, are referred to as Zang although the geographical term Xīzàng is often limited to the Tibet Autonomous Region. The term Xīzàng was coined during the Qing dynasty in the reign of the Jiaqing Emperor through the addition of a prefix meaning west to Zang, the best-known medieval Chinese name for Tibet is Tubo. This name first appears in Chinese characters as 土番 in the 7th century, in the Middle Chinese spoken during that period, as reconstructed by William H. Baxter, 土番 was pronounced thux-phjon and 吐蕃 was pronounced thux-pjon. Other pre-modern Chinese names for Tibet include Wusiguo, Wusizang, Tubote, the English word Tibet or Thibet dates back to the 18th century. Historical linguists generally agree that Tibet names in European languages are loanwords from Semitic Ṭībat orTūbātt, itself deriving from Turkic Töbäd, literally, according to Matthew Kapstein, From the perspective of historical linguistics, Tibetan most closely resembles Burmese among the major languages of Asia. More controversial is the theory that the Tibeto-Burman family is part of a larger language family, called Sino-Tibetan
Tibet
–
"Greater Tibet" as claimed by Tibetan exile groups
Tibet
–
Tibetan family in
Kham attending a horse festival
Tibet
–
King
Songtsän Gampo
Tibet
–
Tibet in 1734. Royaume de Thibet ("Kingdom of Tibet") in la Chine, la Tartarie Chinoise, et le Thibet ("China, Chinese
Tartary, and Tibet") on a 1734 map by
Jean Baptiste Bourguignon d'Anville, based on earlier Jesuit maps.
17.
United States Office of War Information
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OWI operated from June 1942 until September 1945. Through radio broadcasts, newspapers, posters, photographs, films and other forms of media, the office also established several overseas branches, which launched a large-scale information and propaganda campaign abroad. The Foreign Information Service, a division of the Office of the Coordinator of Information, at the onset of World War II, the American public was in the dark regarding wartime information. Further, the American public confessed a lack of understanding as to why the world was at war, President Roosevelt established the OWI to both meet the demands for news and less confusion, as well as resolve American apathy towards the war. The OWI’s creation was not without controversy, the American public, and the United States Congress in particular, were wary of propaganda for several reasons. First, the press feared a centralized agency as the distributor of wartime information. Second, Congress feared an American propaganda machine that could resemble Joseph Goebbels’ operation in Nazi Germany, third, previous attempts at propaganda under the Committee on Public Information/Creel Committee during WWI were viewed as a failure. And fourth, America was experiencing endemic isolationism and was hesitant to become involved in a propaganda campaign. The OWI’s operations were divided between the Domestic and Overseas Branches. In 1942 OWI established the Voice of America, which remains in service as of 2015 as the government broadcasting service of the United States. The VOA initially borrowed transmitters from the commercial networks, the programs OWI produced included those provided by the Labor Short Wave Bureau, whose material came from the American Federation of Labor and the Congress of Industrial Organizations. In conjunction with the War Relocation Authority, the OWI produced a series of films related to the internment of Japanese Americans. The OWI also worked with camp newspapers to disseminate information to internees, in addition, the OWI produced a series of 267 newsreels in 16 mm film, The United Newsreel which were shown overseas and to US audiences. These newsreels incorporated U. S. military footage, for examples see this Google list. The OWI Bureau of Motion Pictures worked with Hollywood to produce films that advanced American war aims, successful films depicted the Allied armed forces as valiant Freedom fighters, and advocated for civilian participation, such as conserving fuel or donating food to troops. By July 1942 OWI administrators realized that the best way to reach American audiences was to present war films in conjunction with feature films, OWIs presence in Hollywood deepened throughout World War II, and by 1943 every Hollywood studio allowed OWI to examine all movie scripts. OWI evaluated whether each film would promote the honor of the Allies mission, the Overseas Branch enjoyed greater success and less controversy than the Domestic Branch. Abroad, the OWI operated a Psychological Warfare Branch, which used propaganda to enemy forces in combat zones
United States Office of War Information
–
Riveting team working on the cockpit shell of a
C-47 cargo plane at the plant of
North American Aviation
United States Office of War Information
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Pearl Harbor, Hawaii. A small boat rescues a seaman from the 31,800 ton USS West Virginia burning in the foreground.
United States Office of War Information
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Elmer Davis, Director of the Office of War Information, examines Nazi and Japanese propaganda organs.
United States Office of War Information
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M-4 tank crew. OWI photo, 1942.
18.
Propaganda film
–
A propaganda film is a film that involves some form of propaganda. Propaganda can be defined as the ability to produce and spread fertile messages that, once sown, first developed by the Lumiere brothers in 1896, film provided a unique means of accessing large audiences at once. As Nancy Snow stated in her book, Information War, American Propaganda, Free Speech and Opinion Control Since 9-11, propaganda begins where critical thinking ends. Film is a medium in that it reproduces images, movement. Unlike many other art forms, film produces a sense of immediacy, some film academics have noted film’s great illusory abilities. Dziga Vertov claimed in his 1924 manifesto, “The Birth of Kino-Eye” that “the cinema-eye is cinema-truth. ”To paraphrase Hilmar Hoffmann, this means that in film, only what the camera ‘sees’ exists, and the viewer, lacking alternative perspectives, conventionally takes the image for reality. Political and historical films represent, influence, and create historical consciousness and are able to distort events making it a persuasive and possibly untrustworthy medium
Propaganda film
–
The
Why We Fight Series depicts the Nazi propaganda machine.
19.
Why We Fight
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Why We Fight is a series of seven propaganda films commissioned by the United States government during World War II to justify to American soldiers their involvement in the war. Later on, they were shown to the U. S. public to persuade them to support American involvement in the war. Most of the films were directed by Frank Capra, who was daunted yet impressed and challenged by Leni Riefenstahls propaganda film Triumph of the Will and worked in direct response to it. The series faced a challenge, convincing a recently non-interventionist nation of the need to become involved in the war and ally with the Soviets. In many of the films, Capra and other directors spliced in Axis powers propaganda footage going back twenty years, why We Fight was edited primarily by William Hornbeck, although some parts were re-enacted under War Department supervision if there was no relevant footage available. The animated portions of the films were produced by the Disney studios – with the animated maps following a convention of depicting Axis-occupied territory in black, director Frank Capra enlisted shortly after the Japanese attack on Pearl Harbor. He was assigned to directly under Chief of Staff George C. Marshall, the most senior officer in command of the Army, Marshall felt that Signal Corps was incapable of producing sensitive and objective troop information films. You have an opportunity to contribute enormously to your country and the cause of freedom, are you aware of that, sir. Shortly after his meeting with General Marshall, Capra viewed Leni Riefenstahls terrifying motion picture, Capra describes the film as the ominous prelude of Hitlers holocaust of hate. Satan couldnt have devised a more blood-chilling super-spectacle, … Though panoplied with all the pomp and mystical trappings of a Wagnerian opera, its message was as blunt and brutal as a lead pipe, We, the Herrenvolk, are the new invincible gods. According to Capra, Triumph of the Will fired no gun, but as a psychological weapon aimed at destroying the will to resist, it was just as lethal. Capra at this point had no assistants or facilities, and he began to see his assignment as overwhelming, I sat alone, how could I mount a counterattack against Triumph of the Will, keep alive our will to resist the master race. I was alone, no studio, no equipment, no personnel, Capra made his primary focus the creation of one basic, powerful idea that would spread and evolve into other related ideas. Capra considered one important idea that had always been in his thoughts, there was one sentence in it that always gave me goose pimples, Ye shall know the truth, and the truth shall make you free. As a result, his goal became to let the enemy prove to our soldiers the enormity of his cause—and the justness of ours and he would compile enemy speeches, films, newsreels, newspaper articles, with a list of the enemys hostile actions. He presented his ideas to other officers now assigned to him, I told them of my hunch. Let our boys hear the Nazis and the Japs shout their own claims of master-race crud—and our fighting men will know why they are in uniform and we had found the great cache of enemy films—and it was ours
Why We Fight
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Prelude to War depicts the Nazi propaganda machine.
Why We Fight
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Frank Capra receiving the Distinguished Service Medal from U.S. Army Chief of Staff General
George C. Marshall, 1945
20.
The Battle of China
–
The Battle of China was the sixth film of Frank Capras Why We Fight propaganda film series. Following its introductory credits—displayed to the Army Air Force Orchestras cover version of The March of the Volunteers—the movie opens on footage of the Japanese invasion of China and it then briefly introduces the history, geography, and people of China. It contrasts the peaceful development of the Republic of China under Sun Yat-sen against the militarized modernization of the Empire of Japan. Japans invasions of China are explained with reference to the since-largely-discredited Tanaka Memorial, Here was their mad dream, Phase Two - the absorption of China for manpower. Phase Three - a triumphant sweep to the south to seize the riches of the Indies, Phase Four - the eastward move to crush the United States. It is claimed that Japan moved piece by piece in order to avoid external interference but accelerated its actions in response to Chinas growing unity and development under the Republic. Contrary to many modern timelines of the war, the film downplays Chinese resistance in Manchuria and presents the Marco Polo Bridge Incident as a largely peaceful, instead, the Battle of Shanghai is presented as the beginning of real hostilities. The aerial bombardment which produced the Bloody Saturday photograph is called the first such attack on civilians in history and it then includes graphic footage of the aftermath of the Rape of Nanking, said to have been smuggled out of occupied China by a hospital worker. The narration calls the death toll unprecedented, although its figure of 40,000 is far lower than most modern estimates, the Chinese communists are only mentioned obliquely through the films repeated reference to Chinas division and factions. The Xian Incident is similarly omitted, instead, the country is said to have united in the face of the atrocities in Nanjing. The relocation of personnel and resources to Chongqing is covered, the attendant scorched-earth policy is given only oblique reference or the immolation of Changsha, although the Japanese bombing of Chongqing is dwelt on. The expansion of the National Revolutionary Army is described, including footage of their drills, the Japanese—often referenced as Japs and less often as Nips—blockading and occupation of Chinas ports is discussed and the rebuilding of Chinas destroyed rail system called the work of slave labor. The construction of the Burma Road between Lashio in Burma and the road to Kunming is then described. A task said to have needed seven years with the most modern machinery is shown being constructed with simple laborers in less than 12 months, the guerrilla warfare behind Japanese lines is lionized and treated as nearly unique in the war. The film admits that a series of defeats—in Malaysia, Singapore, Hong Kong, the worsening situation then serves to make the films extended treatment of the Chinese victory at Changsha in 1942 all the more impressive. The film then shifts to 1944 and the American forces sweeping westward across the Pacific to Chinas defense, the Allied forces massed in British India are shown flying Chinese troops southwest to train, equipping them with modern weaponry and tactics, and working to construct the Ledo Road. Footage of the The Hump airlift is shown to the tune of the Army Air Force anthem, before an American flag, Soong Mei-ling, Madame Chiang Kai-shek, is shown announcing in English, We in China want a better world not for ourselves alone. To a standing ovation by the United States Congress, the montage of the marching armies of China are then shown while a Chinese chorus sings The March of the Volunteers
The Battle of China
21.
Administrative division of the Republic of China
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The administrative divisions of Taiwan consist of provinces and special municipalities. The provinces are streamlined, with little direct function. Each province is subdivided into provincial cities and counties. There are 6 special municipalities,3 provincial cities and 13 counties, in 1945, after the World War II, the Republic of China acquired Taiwan and Penghu from the Empire of Japan. In 1949, the government of the Republic of China led by Kuomintang lost the Chinese Civil War and retreated to Taipei, the government lost almost its jurisdiction over mainland China, only some offshore islands remained. This history gives two different sources of the current Taiwanese administrative divisions on the Free area of the Republic of China or Taiwan Area, Island of Taiwan and Penghu, inherited from the divisions of Taiwan under the Empire of Japan. Kinmen and Matsu Islands, inherited from the divisions of mainland China under the Republic of China, since 1949, the government has made some changes in the area under its control. The two provincial governments were streamlined and much of their functions transferred to the central or county governments, Six special municipalities have been created on the territory belonged to Taiwan Province. Since 1998, most of the duties and powers of Taiwan Provincial Government have been transferred to the central government, the much smaller Fukien province, Fujian Provincial Government has been in streamlined form since 1956. There has been criticism of the current administrative scheme as being inefficient. Before 2008, the likelihood of consolidation was low, many of the cities had political demographics which were very different from their surrounding counties, making the prospect of consolidation highly politically charged. On 1 October 2007, Taipei County was upgraded to a quasi-municipality on the level as Kaohsiung City. This allowed the county to have the organizational and budgetary framework of a de jure municipality, Taichung County and Tainan City lobbied the central government for similar status. Taoyuan County was also upgraded to a quasi-municipality on 1 January 2011, under President Ma Ying-jeous administration, the central government has reorganized more counties and cities. Four mergers and promotions were approved in 2009 and became effective on 25 December 2010, currently there are three types and in total 22 administrative divisions are directly governed by the central government. Counties with population more than 2 million may grant some extra privileges in local autonomy that was designed for special municipalities and these 22 divisions are also regulated by the Local Government Act as local self-governance bodies. Each division has its own executive called city/county government and own legislature called city/county council, the city mayors, county magistrates and all legislators are elected by the people under its jurisdiction every four years. Geographically, Six special municipalities, three cities and 10 counties are on the main island of Taiwan Penghu County administers Penghu Islands
Administrative division of the Republic of China
–
Republic of China Administrative Subdivision in 1945
22.
Republic of China
–
Taiwan, officially the Republic of China, is a state in East Asia. Neighbours include China to the west, Japan to the northeast, Taiwan is the most populous state that is not a member of the United Nations, and the one with the largest economy. The island of Taiwan, also known as Formosa, was inhabited by Taiwanese aborigines before the 17th century. After a brief rule by the Kingdom of Tungning, the island was annexed by the Qing dynasty, the Qing ceded Taiwan to Japan in 1895 after the Sino-Japanese War. While Taiwan was under Japanese rule, the Republic of China was established on the mainland in 1912 after the fall of the Qing dynasty, following the Japanese surrender to the Allies in 1945, the ROC took control of Taiwan. However, the resumption of the Chinese Civil War led to the ROCs loss of the mainland to the Communists, and the flight of the ROC government to Taiwan in 1949. As a founding member of the United Nations, the ROC continued to represent China at the United Nations until 1971, in the early 1960s, Taiwan entered a period of rapid economic growth and industrialization, creating a stable industrial economy. In the 1980s and early 1990s, it changed from a one-party military dictatorship dominated by the Kuomintang to a multi-party democracy with universal suffrage, Taiwan is the 22nd-largest economy in the world, and its high-tech industry plays a key role in the global economy. It is ranked highly in terms of freedom of the press, health care, public education, economic freedom, the PRC has consistently claimed sovereignty over Taiwan and asserted the ROC is no longer in legitimate existence. Under its One-China Policy the PRC refused diplomatic relations with any country that recognizes the ROC, the PRC has threatened the use of military force in response to any formal declaration of independence by Taiwan or if PRC leaders decide that peaceful unification is no longer possible. There are various names for the island of Taiwan in use today, the former name Formosa dates from 1542, when Portuguese sailors sighted the main island of Taiwan and named it Ilha Formosa, which means beautiful island. The name Formosa eventually replaced all others in European literature and was in use in English in the early 20th century. This name was adopted into the Chinese vernacular as the name of the sandbar. The modern word Taiwan is derived from this usage, which is seen in forms in Chinese historical records. Use of the current Chinese name was formalized as early as 1684 with the establishment of Taiwan Prefecture, through its rapid development, the entire Formosan mainland eventually became known as Taiwan. The official name of the state is the Republic of China and it was a member of the United Nations representing China until 1971, when it lost its seat to the Peoples Republic of China. Over subsequent decades, the Republic of China has become known as Taiwan. In some contexts, especially ones from the ROC government
Republic of China
–
A young
Tsou man
Republic of China
–
Flag
Republic of China
–
Overview of
Fort Zeelandia, painted around 1635
Republic of China
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Japanese colonial soldiers march Taiwanese captured after the
Tapani Incident from the
Tainan jail to court, 1915.
23.
Manchu people
–
The Manchu are an ethnic minority in China and the people from whom Manchuria derives its name. They are sometimes called red-tasseled Manchus, a reference to the ornamentation on traditional Manchu hats, the Later Jin, and Qing dynasty are established by Manchus, who are descended from the Jurchen people who earlier established the Jin dynasty in China. Manchus form the largest branch of the Tungusic peoples and are distributed throughout China and they can be found in 31 Chinese provincial regions. They also form the largest minority group in China without an autonomous region, among them, Liaoning has the largest population and Hebei, Heilongjiang, Jilin, Inner Mongolia and Beijing have over 100,000 Manchu residents. About half of the live in Liaoning and one-fifth in Hebei. The Sushen used flint-headed wooden arrows, farmed, hunted and fished, the cognates Sushen or Jichen again appear in the Shan Hai Jing and Book of Wei during the dynastic era referring to the Tungusic Mohe tribes of the far northeast. The Mohe practiced pig farming extensively and were sedentary. They were predominantly farmers and grew soybeans, wheat, millet and rice, in the 10th century CE, the term Jurchen first appeared in documents of the late Tang dynasty in reference to the state of Balhae in present-day northeastern China. Following the fall of Balhae, the Jurchens became vassals of the Khitan-led Liao dynasty, in the year 1114, Wanyan Aguda united the Jurchen tribes and established the Jin dynasty. His brother and successor, Wanyan Wuqimai defeated the Liao dynasty, after the fall of the Liao dynasty, the Jurchens went to war with the Northern Song dynasty, and captured most of northern China in the Jin–Song wars. During the Jin dynasty, the first Jurchen script came into use in the 1120s and it was mainly derived from the Khitan script. The Jurchens were sedentary, settled farmers with advanced agriculture and they farmed grain and millet as their cereal crops, grew flax, and raised oxen, pigs, sheep and horses. Their farming way of life was different from the pastoral nomadism of the Mongols. In 1206, the Mongols, vassals to the Jurchens, rose in Mongolia and their leader, Genghis Khan, led Mongol troops against the Jurchens, who were finally defeated by Ögedei Khan in 1234. From that time, the Jurchens of North China increasingly merged with the Han Chinese while those living in their homeland started to be Mongolized and they adopted Mongolian customs, names and the Mongolian language. As time went on, fewer and fewer Jurchens could recognize their own script, the Mongol-led Yuan dynasty was replaced by the Ming dynasty in 1368. In 1387, Ming forces defeated the Mongol commander Naghachus resisting forces who settled in the Haixi area, at the time, some Jurchen clans were vassals to the Joseon dynasty of Korea such as Odoli and Huligai. Their elites served in the Korean royal bodyguard, the Joseon Koreans tried to deal with the military threat posed by the Jurchen by using both forceful means and incentives, and by launching military attacks
Manchu people
–
Nurhaci
Manchu people
Manchu people
–
Kangxi Emperor
Manchu people
–
Qianlong Emperor
24.
Qing dynasty
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It was preceded by the Ming dynasty and succeeded by the Republic of China. The Qing multi-cultural empire lasted almost three centuries and formed the base for the modern Chinese state. The dynasty was founded by the Jurchen Aisin Gioro clan in Manchuria, in the late sixteenth century, Nurhaci, originally a Ming vassal, began organizing Banners, military-social units that included Jurchen, Han Chinese, and Mongol elements. Nurhaci formed the Jurchen clans into an entity, which he renamed as the Manchus. By 1636, his son Hong Taiji began driving Ming forces out of Liaodong and declared a new dynasty, in 1644, peasant rebels led by Li Zicheng conquered the Ming capital, Beijing. The Ten Great Campaigns of the Qianlong Emperor from the 1750s to the 1790s extended Qing control into Central Asia, the early rulers maintained their Manchu ways, and while their title was Emperor, they used khan to the Mongols and they were patrons of Tibetan Buddhism. They governed using Confucian styles and institutions of government and retained the imperial examinations to recruit Han Chinese to work under or in parallel with Manchus. They also adapted the ideals of the system in dealing with neighboring territories. The Qianlong reign saw the apogee and initial decline in prosperity. The population rose to some 400 million, but taxes and government revenues were fixed at a low rate, corruption set in, rebels tested government legitimacy, and ruling elites did not change their mindsets in the face of changes in the world system. Following the Opium War, European powers imposed unequal treaties, free trade, the Taiping Rebellion and the Dungan Revolt in Central Asia led to the deaths of some 20 million people, most of them due to famines caused by war. In spite of disasters, in the Tongzhi Restoration of the 1860s, Han Chinese elites rallied to the defense of the Confucian order. The initial gains in the Self-Strengthening Movement were destroyed in the First Sino-Japanese War of 1895, in which the Qing lost its influence over Korea, New Armies were organized, but the ambitious Hundred Days Reform of 1898 was turned back by Empress Dowager Cixi, a conservative leader. Sun Yat-sen and other revolutionaries competed with reformist monarchists such as Kang Youwei, after the deaths of Cixi and the Guangxu Emperor in 1908, the hardline Manchu court alienated reformers and local elites alike. The Wuchang Uprising on October 11,1911, led to the Xinhai Revolution, General Yuan Shikai negotiated the abdication of Puyi, the last emperor, on February 12,1912. Nurhaci declared himself the Bright Khan of the Later Jin state in both of the 12–13th century Jurchen Jin dynasty and of his Aisin Gioro clan. His son Hong Taiji renamed the dynasty Great Qing in 1636, there are competing explanations on the meaning of Qīng. The character Qīng is composed of water and azure, both associated with the water element and this association would justify the Qing conquest as defeat of fire by water
Qing dynasty
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History of China
Qing dynasty
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Flag (1889–1912)
Qing dynasty
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An Italian map showing the "Kingdom of the
Nüzhen " or the "
Jin Tartars", who "have occupied and are at present ruling China", north of
Liaodong and
Korea, published in 1682
Qing dynasty
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Qing era brush container
