Chinese Esoteric Buddhism refers to traditions of Tantra and Esoteric Buddhism that have flourished among the Chinese people. The Tantric masters Śubhakarasiṃha, Vajrabodhi and Amoghavajra, established the Esoteric Buddhist Zhenyan tradition from 716 to 720 during the reign of Emperor Xuanzong of Tang. It employed mandalas, mantras, mudras, abhiṣekas, and deity yoga. The Zhenyan tradition was transported to Japan as Shingon Buddhism by Kūkai as well as influencing Korean Buddhism and Vietnamese Buddhism. The Song dynasty (960–1279) saw a second diffusion of Esoteric texts. Esoteric Buddhist practices continued to have an influence into the late imperial period and Tibetan Buddhism was also influential during the Yuan dynasty period and beyond. In the Ming dynasty (1368–1644) through to the modern period, esoteric practices and teachings became absorbed and merged with the other Chinese Buddhist traditions to a large extent.
Buddhist temples at Mount Wutai
Portrait of Amoghavajra, fourteenth century, Tokyo National Museum
Mongolian Sita Mahakala (Gonggor), Erdene Zuu Monastery
A section of the Manchu edition of the Kangyur canon
Shingon is one of the major schools of Buddhism in Japan and one of the few surviving Vajrayana lineages in East Asian Buddhism. It is sometimes also called Japanese Esoteric Buddhism, or Eastern Esotericism. The word shingon is the Japanese reading of the Chinese word 真言, which is the translation of the Sanskrit word mantra.
Danjō garan of Kongōbu-ji, the head temple of the Kōyasan sect based in Mount Kōya
Painting of Kūkai from a set of scrolls depicting the first eight patriarchs of the Shingon school. Japan, Kamakura period (13th–14th centuries).
Jingo-ji, on Mount Takao, the first major temple in which Kūkai worked on his return to Japan
Shingon monks at Mount Koya