1.
Poetry
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Poetry has a long history, dating back to the Sumerian Epic of Gilgamesh. Early poems evolved from folk songs such as the Chinese Shijing, or from a need to retell oral epics, as with the Sanskrit Vedas, Zoroastrian Gathas, and the Homeric epics, the Iliad and the Odyssey. Ancient attempts to define poetry, such as Aristotles Poetics, focused on the uses of speech in rhetoric, drama, song and comedy. Later attempts concentrated on such as repetition, verse form and rhyme. From the mid-20th century, poetry has sometimes been more generally regarded as a creative act employing language. Poetry uses forms and conventions to suggest differential interpretation to words, devices such as assonance, alliteration, onomatopoeia and rhythm are sometimes used to achieve musical or incantatory effects. The use of ambiguity, symbolism, irony and other elements of poetic diction often leaves a poem open to multiple interpretations. Similarly figures of such as metaphor, simile and metonymy create a resonance between otherwise disparate images—a layering of meanings, forming connections previously not perceived. Kindred forms of resonance may exist, between verses, in their patterns of rhyme or rhythm. Some poetry types are specific to cultures and genres and respond to characteristics of the language in which the poet writes. Much modern poetry reflects a critique of poetic tradition, playing with and testing, among other things, in todays increasingly globalized world, poets often adapt forms, styles and techniques from diverse cultures and languages. Some scholars believe that the art of poetry may predate literacy, others, however, suggest that poetry did not necessarily predate writing. The oldest surviving poem, the Epic of Gilgamesh, comes from the 3rd millennium BCE in Sumer. An example of Egyptian epic poetry is The Story of Sinuhe, other forms of poetry developed directly from folk songs. The earliest entries in the oldest extant collection of Chinese poetry, the efforts of ancient thinkers to determine what makes poetry distinctive as a form, and what distinguishes good poetry from bad, resulted in poetics—the study of the aesthetics of poetry. Some ancient societies, such as Chinas through her Shijing, developed canons of poetic works that had ritual as well as aesthetic importance, Classical thinkers employed classification as a way to define and assess the quality of poetry. Later aestheticians identified three major genres, epic poetry, lyric poetry, and dramatic poetry, treating comedy and tragedy as subgenres of dramatic poetry, Aristotles work was influential throughout the Middle East during the Islamic Golden Age, as well as in Europe during the Renaissance. English Romantic poet John Keats termed this escape from logic Negative Capability and this romantic approach views form as a key element of successful poetry because form is abstract and distinct from the underlying notional logic
2.
Classical Chinese poetry
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Its existence is documented at least as early as the publication of the Classic of Poetry. Various combinations of forms and genres exist, many or most of these were developed by the end of the Tang Dynasty, in 907 CE. Use and development of Classical Chinese poetry actively continued up to until the May Fourth Movement, in 1919, Poetry created during this 2, 500-year period of more-or-less continuous development displays a great deal of diversity – categorized by both major historical periods and by dynastic periods. Another key aspect of Classical Chinese poetry is its intense inter-relationship with other forms of Chinese art, such as Chinese painting, Classical Chinese poetry has proven to be of immense influence upon poetry worldwide. The stylistic development of Classical Chinese poetry consists of literary and oral cultural processes. The poems preserved in form the poetic literature. Parallel traditions of oral and traditional poetry known as popular or folk poems or ballads also exist, some of these poems have been preserved in written form. Generally, folk-type poems are anonymous, and many signs of having been edited or polished in the process of recording them in written characters. The main source sources for the earliest preserved poems are the Classic of Poetry, or Shijing, some individual pieces or fragments survive in other forms - embedded, for example, in classical histories or other literature. The literary tradition of Classical Chinese poetry begins with the Classic of Poetry, or Shijing, according to tradition, Confucius was the final editor of the collection in its present form, although the individual poems were mostly older than this. Burton Watson dates the anthologys main compilation date to about the 7th century BCE and this, among other factors, indicates a sustained cross-class popularity for this type of poetry, including their characteristic four-character per line meter. Despite their commendation by Confucius, there are no extant samples of any poetry of this style made within the three hundred years. Another early poetry collection/genre is the Chu Ci, which is typified by various line lengths, one important part of this is the Li Sao, attributed to Qu Yuan. The classic shi poetry, with its lines, was revived by Han and Three Kingdoms poets. The development of this form of shi poetry occurred in conjunction with other phenomena related to Han poetry. The new form of shi developed during the Han and the Jianan period would become known as gushi, another important Han dynasty poetry collection is the Nineteen Old Poems. One exponent of this style was Sima Xiangru, Jianan poetry refers to those poetic movements occurring during the final years of the failing Han Dynasty and continuing their development into the beginning of the Six Dynasties period. Jianan is considered as a period because this is one case where the poetic developments fail to correspond with the neat categories aligned to chronology by dynasty
3.
China
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China, officially the Peoples Republic of China, is a unitary sovereign state in East Asia and the worlds most populous country, with a population of over 1.381 billion. The state is governed by the Communist Party of China and its capital is Beijing, the countrys major urban areas include Shanghai, Guangzhou, Beijing, Chongqing, Shenzhen, Tianjin and Hong Kong. China is a power and a major regional power within Asia. Chinas landscape is vast and diverse, ranging from forest steppes, the Himalaya, Karakoram, Pamir and Tian Shan mountain ranges separate China from much of South and Central Asia. The Yangtze and Yellow Rivers, the third and sixth longest in the world, respectively, Chinas coastline along the Pacific Ocean is 14,500 kilometers long and is bounded by the Bohai, Yellow, East China and South China seas. China emerged as one of the worlds earliest civilizations in the basin of the Yellow River in the North China Plain. For millennia, Chinas political system was based on hereditary monarchies known as dynasties, in 1912, the Republic of China replaced the last dynasty and ruled the Chinese mainland until 1949, when it was defeated by the communist Peoples Liberation Army in the Chinese Civil War. The Communist Party established the Peoples Republic of China in Beijing on 1 October 1949, both the ROC and PRC continue to claim to be the legitimate government of all China, though the latter has more recognition in the world and controls more territory. China had the largest economy in the world for much of the last two years, during which it has seen cycles of prosperity and decline. Since the introduction of reforms in 1978, China has become one of the worlds fastest-growing major economies. As of 2016, it is the worlds second-largest economy by nominal GDP, China is also the worlds largest exporter and second-largest importer of goods. China is a nuclear weapons state and has the worlds largest standing army. The PRC is a member of the United Nations, as it replaced the ROC as a permanent member of the U. N. Security Council in 1971. China is also a member of numerous formal and informal multilateral organizations, including the WTO, APEC, BRICS, the Shanghai Cooperation Organization, the BCIM, the English name China is first attested in Richard Edens 1555 translation of the 1516 journal of the Portuguese explorer Duarte Barbosa. The demonym, that is, the name for the people, Portuguese China is thought to derive from Persian Chīn, and perhaps ultimately from Sanskrit Cīna. Cīna was first used in early Hindu scripture, including the Mahābhārata, there are, however, other suggestions for the derivation of China. The official name of the state is the Peoples Republic of China. The shorter form is China Zhōngguó, from zhōng and guó and it was then applied to the area around Luoyi during the Eastern Zhou and then to Chinas Central Plain before being used as an occasional synonym for the state under the Qing
4.
Chinese New Year
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Chinese New Year, also known as the Spring Festival in modern Mainland China, is an important Chinese festival celebrated at the turn of the traditional lunisolar Chinese calendar. Celebrations traditionally run from the preceding the first day, to the Lantern Festival on the 15th day of the first calendar month. The first day of the New Year falls on the new moon between 21 January and 20 February, in 2017, the first day of the Chinese New Year was on Saturday,28 January, initiating the year of the Rooster. The New Year festival is centuries old and gains significance because of several myths, traditionally, the festival was a time to honor deities as well as ancestors. Chinese New Year is considered a holiday for the Chinese and has had influence on the lunar new year celebrations of its geographic neighbors. Within China, regional customs and traditions concerning the celebration of the Chinese New Year vary widely, often, the evening preceding Chinese New Years Day is an occasion for Chinese families to gather for the annual reunion dinner. It is also traditional for every family to clean the house, in order to sweep away any ill-fortune. Windows and doors are decorated with red color paper-cuts and couplets with popular themes of fortune or happiness, wealth. Other activities include lighting firecrackers and giving money in red paper envelopes, in about one third of the Mainland population, or 500 million Northerners, dumplings feature prominently in the meals celebrating the festival. It is one of the worlds most prominent and celebrated festivals, the lunisolar Chinese calendar determines the date of Chinese New Year. In the Gregorian calendar, Chinese Lunar New Year begins at the new moon that falls between 21 January and 20 February, the median date of Chinese New Years Day is lichun on 4 or 5 February, the solar term next to Dahan. In the Chinese calendar, winter solstice must occur in the 11th month, to determine whether a year has an intercalary month, one only needs to check whether Chinese New Year is within the month of January. The Gregorian Calendar dates for Chinese New Year from 1912 to 2101 are below, along with the years presiding animal zodiac, the traditional Chinese calendar follows a Metonic cycle, and returns to the same date in Gregorian calendar roughly. The names of the Earthly Branches have no English counterparts and are not the Chinese translations of the animals, alongside the 12-year cycle of the animal zodiac there is a 10-year cycle of heavenly stems. Each of the ten heavenly stems is associated with one of the five elements of Chinese astrology, namely, Wood, Fire, Earth, Metal, the elements are rotated every two years while a yin and yang association alternates every year. The elements are distinguished, Yang Wood, Yin Wood, Yang Fire, Yin Fire. These produce a cycle that repeats every 60 years. For example, the year of the Yang Fire Rat occurred in 1936, many people inaccurately calculate their Chinese birth-year by converting it from their Gregorian birth-year
5.
Antithetical couplet
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In Chinese poetry, a couplet is a pair of lines of poetry which adhere to certain rules. Outside of poems, they are seen on the sides of doors leading to peoples homes or as hanging scrolls in an interior. Although often called antithetical couplet, they can better be described as a form of counterpoint. The two lines have a correspondence in their metrical length, and each pair of characters must have certain corresponding properties. A couplet is ideally profound yet concise, using one character per word in the style of Classical Chinese, a special, widely seen type of couplet is the spring couplet, used as a New Years decoration that expresses happiness and hopeful thoughts for the coming year. A couplet must adhere to the rules, Both lines must have the same number of Chinese characters. The lexical category of each character must be the same as its corresponding character, the tone pattern of one line must be the inverse of the other. This generally means if one character is of the level tone, the last character of the first line should be of an oblique tone, which forces the last character of the second line to be of a level tone. The meaning of the two lines need to be related, with pair of corresponding characters having related meanings too. Often, couplets are written on red paper and stuck on walls, sometimes, they are carved onto plaques of wood for a more permanent display. Dueling couplets are a popular pastime with Chinese speakers, a game of verbal and intellectual dexterity, wit, a notable modern-day example occurs at the 7,24 point of the second segment of the satirical machinima War of Internet Addiction. Couplet China the beautiful web site on duilian and chunlian Hubert Delahaye, The duilian, parallel, a few sociological aspects, Études chinoises, vol
6.
Yunnan
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Yunnan is a province of the Peoples Republic of China, located in the far southwest of the country. It spans approximately 394,000 square kilometres and has a population of 45.7 million in 2009, the capital of the province is Kunming, formerly also known as Yunnan. The province borders Vietnam, Laos, and Burma, Yunnan is situated in a mountainous area, with high elevations in the northwest and low elevations in the southeast. Most of the lives in the eastern part of the province. In the west, the altitude can vary from the peaks to river valleys as much as 3,000 metres. Yunnan is rich in resources and has the largest diversity of plant life in China. Of the approximately 30,000 species of plants in China. Yunnans reserves of aluminium, lead, zinc and tin are the largest in China, the Han Empire first recorded diplomatic relations with the province at the end of the 2nd century BC. It became the seat of a Sino-Tibetan-speaking kingdom of Nanzhao in the 8th centuryAD, Nanzhao was multi-ethnic, but the elite most-likely spoke a northern dialect of Yi. The Mongols conquered the region in the 13th century, with local control exercised by warlords until the 1930s, as with other parts of Chinas southwest, Japanese occupation in the north during World War II forced another migration of majority Han people into the region. These two wave of migration contributed to Yunnan being one of the most ethnically diverse provinces of China, major ethnic groups include Yi, Bai, Hani, Zhuang, Dai and Miao. The Yuanmou Man, a Homo erectus fossil unearthed by railway engineers in the 1960s, has determined to be the oldest-known hominid fossil in China. By the Neolithic period, there were settlements in the area of Lake Dian. These people used tools and constructed simple wooden structures. Around the 3rd century BC, the area of Yunnan around present day Kunming was known as Dian. The Chu general Zhuang Qiao entered the region from the upper Yangtze River and he and his followers brought into Yunnan an influx of Chinese influence, the start of a long history of migration and cultural expansion. In 221 BC, Qin Shi Huang unified China and extended his authority south, commanderies and counties were established in Yunnan. An existing road in Sichuan – the Five Foot Way – was extended south to present day Qujing
7.
Chinese literature
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In more modern times, the author Lu Xun is considered the founder of baihua literature in China. An attempt at tracing the genealogy of Chinese literature to religious spells, there is a wealth of early Chinese literature dating from the Hundred Schools of Thought that occurred during the Eastern Zhou Dynasty. The most important of these include the Classics of Confucianism, of Daoism, of Mohism, of Legalism, as well as works of military science and Chinese history. Note that, except for the books of poems and songs, most of this literature is philosophical and didactic, however, these texts maintained their significance through both their ideas and their prose style. These nine books therefore became the center of the educational system and they have been grouped into two categories, the Five Classics, allegedly commented and edited by Confucius, and the Four Books. Other important philosophical works include the Mohist Mozi, which taught inclusive love as both an ethical and social principle, and Hanfeizi, one of the central Legalist texts, important Daoist classics include the Dao De Jing, the Zhuangzi, and the Classic of the Perfect Emptiness. Later authors combined Daoism with Confucianism and Legalism, such as Liu An, among the classics of military science, The Art of War by Sun Tzu was perhaps the first to outline guidelines for effective international diplomacy. It was also the first in a tradition of Chinese military treatises, such as the Wujing Zongyao, the Chinese kept consistent and accurate court records after the year 841 BC, with the beginning of the Gonghe Regency of the Western Zhou Dynasty. The earliest known history of China was the Zuo Zhuan, which was compiled no later than 389 BC. The Book of Documents included early information on geography in the Yu Gong chapter, the oldest extant dictionary in China is the Erya, dated to the 3rd century BC, anonymously written but with later commentary by the historian Guo Pu. Other early dictionaries include the Fangyan by Yang Xiong and the Shuowen Jiezi by Xu Shen, one of the largest was the Kangxi Dictionary compiled by 1716 under the auspices of the Kangxi Emperor, it provides definitions for over 47,000 characters. This groundbreaking text laid the foundation for Chinese historiography and the many official Chinese historical texts compiled for each dynasty thereafter and this was often difficult for the official dynastic historians, who used historical works to justify the reign of the current dynasty. Large encyclopedias were also produced in China through the ages, the Yiwen Leiju encyclopedia was completed by Ouyang Xun in 624 during the Tang Dynasty, with aid from scholars Linghu Defen and Chen Shuda. This included the Extensive Records of the Taiping Era, the Imperial Readings of the Taiping Era, the Finest Blossoms in the Garden of Literature, the rich tradition of Chinese poetry began with two influential collections. In northern China, the Shijing or Classic of Poetry comprises over 300 poems in a variety of styles ranging from those with a suggestion of folk music to ceremonial hymns. The word shi has the meaning of poem or poetry. Confucius is traditionally credited with editing the Shijing and its stately verses are usually composed of couplets with lines of four characters each, and a formal structure of end rhymes. Many of these early poems establish the tradition of starting with a description of nature that leads into emotionally expressive statements, known as bi, xing
8.
I Ching
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The I Ching, or Classic of Changes, is an ancient divination text and the oldest of the Chinese classics. The I Ching uses a type of divination called cleromancy, which produces apparently random numbers. Four numbers,6 to 9, are turned into a hexagram, the hexagrams themselves have often acquired cosmological significance and paralleled with many other traditional names for the processes of change such as yin and yang and Wu Xing. The core of the I Ching is a Western Zhou divination text called the Changes of Zhou, various modern scholars suggest dates ranging between the 10th and 4th centuries BC for the assembly of the text in approximately its current form. It is possible that other systems existed at this time. The name Zhou yi literally means the changes of the Zhou dynasty, the changes involved have been interpreted as the transformations of hexagrams, of their lines, or of the numbers obtained from the divination. Feng Youlan proposed that the word for changes originally meant easy, as in a form of divination easier than the oracle bones, there is also an ancient folk etymology that sees the character for changes as containing the sun and moon, the cycle of the day. Modern Sinologists believe the character to be derived either from an image of the sun emerging from clouds, the Zhou yi was traditionally ascribed to the Zhou cultural heroes King Wen of Zhou and the Duke of Zhou, and was also associated with the legendary world ruler Fu Xi. The Zhou yi itself does not contain this legend and indeed says nothing about its own origins, the Rites of Zhou, however, also claims that the hexagrams of the Zhou yi were derived from an initial set of eight trigrams. During the Han dynasty there were various opinions about the relationship between the trigrams and the hexagrams. The basic unit of the Zhou yi is the hexagram, a composed of six stacked horizontal lines. Each line is broken or unbroken. The received text of the Zhou yi contains all 64 possible hexagrams, along with the name, a short hexagram statement. The book opens with the first hexagram statement, yuán hēng lì zhēn, edward Shaughnessy describes this statement as affirming an initial receipt of an offering, beneficial for further divining. The word zhēn was also used for the divine in the oracle bones of the late Shang dynasty. It also carried meanings of being or making upright or correct, the names of the hexagrams are usually words that appear in their respective line statements, but in five cases an unrelated character of unclear purpose appears. The hexagram names could have been chosen arbitrarily from the line statements, the line statements, which make up most of the book, are exceedingly cryptic. Each line begins with a word indicating the number, base,2,3,4,5, top
9.
Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
10.
Chu Ci
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The traditional version of the Chu Ci contains 17 major sections, anthologized with its current contents by Wang Yi, a 2nd-century AD librarian who served under Emperor Shun of Han. The early Classical Chinese poetry is known through the two anthologies, the Chu Ci and the Shi Jing. Chu Ci was named after a form of poetry that originated in the State of Chu, which was located in what is now central China, but was then in the southern fringe of the Chinese cultural area. The territory of Chu was known for its blend of culture from the Chinese heartland, or north, with cultural influences. Thus, in the north of China, Chu had a reputation for various features. A Chinese form of shamanism was prominent in Chu, and a number of the Chu Ci verses describe spirit journeys. The Book of Han noted 106 Chu poets with 1,318 compositions, other chu ci style verses were written, including some which survive, but are not generally included in the standard anthology. Wang Yi made a commentary on the Chu Ci, as well as appending his own Nine Longings, as the seventeenth. Although Chu Ci is an anthology of poems by poets, Qu Yuan was its central figure. There are various other authors which are thought to have written various sections of the Chu Ci. Various scholarly sources propose solutions for who wrote what, in the Chu Ci, besides the authorship of the actual content, much commentary has been written in regard to the Chu Ci, some of which is traditionally incorporated into the printed editions. The name Qu Yuan does not occur in any prior to the Han dynasty. It is also said that it is in remembrance of the circumstances of Qu Yuans death that the annual Dragon boat races are held. During his days of exile, Qu Yuan is thought to have written Li Sao, his magnum opus, the authorship, as in many a case of ancient literature, can be neither confirmed nor denied. Written in 373 verses containing 2490 characters, Li Sao is the earliest Chinese long poem and is acclaimed as the representative of Qu Yuans high moral conduct. Also, among the other Chu Ci works sometimes attributed to Qu Yuan, modern scholars have devoted long studies to the question of the Chu ci pieces authorship, but there is no consensus on which may actually be by Qu Yuan himself. Sima Qians Records of the Grand Historian mentions five of Qu Yuans works, Li Sao, Tian Wen, Zhao Hun, Ai Ying, Huai Sha. According to Wang Yi of the Eastern Han dynasty, a total of 25 works can be attributed to Qu Yuan, Li Sao, Jiu Ge, Heavenly Questions, Jiu Zhang, Yuan You, Pu Ju, and Yu Fu
11.
Qin Shi Huang
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Qin Shi Huang was the founder of the Qin dynasty and was the first emperor of a unified China. He was born Ying Zheng or Zhao Zheng, a prince of the state of Qin. He became the King Zheng of Qin when he was thirteen, then Chinas first emperor when he was 38 after the Qin had conquered all of the other Warring States and unified all of China in 221 BC. Rather than maintain the title of king borne by the previous Shang and Zhou rulers and his self-invented title emperor, as indicated by his use of the word First, would continue to be borne by Chinese rulers for the next two millennia. Qin Shi Huang also worked with his minister Li Si to enact major economic and he is traditionally said to have banned and burned many books and executed scholars, though a closer examination renders the account doubtful. In ancient China however the naming convention differed, and Zhao may be used as the surname, the rulers of Qin had styled themselves kings from the time of King Huiwen in 325 BC. Upon his ascension, Zheng became known as the King of Qin or King Zheng of Qin and this title made him the nominal equal of the rulers of Shang and of Zhou, the last of whose kings had been deposed by King Zhaoxiang of Qin in 256 BC. Following the surrender of Qi in 221 BC, King Zheng had reunited all of the lands of the former Kingdom of Zhou, rather than maintain his rank as king, however, he created a new title of huángdì for himself. This new title combined two titles—huáng of the mythical Three Sovereigns and the dì of the legendary Five Emperors of Chinese prehistory. King Zheng chose the new name of First Emperor on the understanding that his successors would be successively titled the Second Emperor, Third Emperor. The new title carried religious overtones, for that reason, Sinologists—starting with Peter Boodberg or Edward Schafer—sometimes translate it as thearch and the First Emperor as the First Thearch. The First Emperor intended that his realm would remain intact through the ages but, following its overthrow and replacement by Han after his death, following his elevation as emperor, both Zhengs personal name 政 and possibly its homophone 正 became taboo. The First Emperor also arrogated the first-person Chinese pronoun 朕 for his exclusive use, others were to address him as Your Majesty in person and Your Highness in writing. According to the Records of the Grand Historian, written by Sima Qian during the Han dynasty, the first emperor was the eldest son of the Qin prince Yiren, who later became King Zhuangxiang of Qin. Prince Yiren at that time was residing at the court of Zhao, Prince Yiren had fallen in love at first sight with a concubine of Lü Buwei, a rich merchant from the State of Wey. Lü consented for her to be Yirens wife, who became known as Lady Zhao after the state of Zhao. Lü Buweis machinations later helped Yiren become King Zhuangxiang of Qin in 250 BC, however, the Records of the Grand Historian also claimed that the first emperor was not the actual son of Prince Yiren but that of Lü Buwei. According to translations of the Annals of Lü Buwei, Zhao Ji gave birth to the emperor in the city of Handan in 259 BC
12.
Chu (state)
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Chu was a hegemonic, Zhou dynasty era state. From King Wu of Chu in the early 8th century BCE, with its continued expansion Chu became a great Warring States period power. Also known as Jing, Jingchu and Shu, Chu included most of the provinces of Hubei and Hunan, along with parts of Chongqing, Guizhou, Henan, Anhui, Jiangxi, Jiangsu, Zhejiang. For more than 400 years, the Chu capital Danyang was located at the junction of the Dan and Xi Rivers near present-day Xichuan County, Henan, but later moved to Ying. The ruling house of Chu originally bore the clan name Nai and lineage name Yan, according to legends recounted in Sima Qians Records of the Grand Historian, the royal family of Chu descended from the Yellow Emperor and his grandson and successor Zhuanxu. Zhuanxus great-grandson Wuhui was put in charge of fire by Emperor Ku, wuhuis son Luzhong had six sons, all born by Caesarian section. The youngest, Jilian, adopted the ancestral surname Mi, jilian’s descendant Yuxiong was the teacher of King Wen of Zhou. After the Zhou overthrew the Shang dynasty, King Cheng awarded Yuxiongs great-grandson Xiong Yi with the fiefdom of Chu, Xiong Yi built the first capital of Chu at Danyang. In 977 BCE, during his campaign against Chu, King Zhao of Zhous boat sank, after this death, Zhou ceased to expand to the south, allowing the southern tribes and Chu to cement their own autonomy much earlier than the states to the north. The Chu viscount Xiong Qu overthrew E in 863 BCE but subsequently made its capital Ezhou one of his capitals, in either 703 or 706, the ruler Xiong Tong proclaimed himself king, establishing Chus full independence from the Zhou dynasty. In its early years, Chu was a successful expansionist and militaristic state that developed a reputation for coercing and absorbing its allies, Chu grew from a small state into a large kingdom. King Zhuang was even considered one of the five Hegemons of the era, after a number of battles with neighboring states, sometime between 695 and 689 BCE, the Chu capital moved southeast from Danyang to Ying. Chu first consolidated its power by absorbing lesser states in its original area, the threat from Chu resulted in multiple northern alliances under the leadership of Jin. These alliances kept Chu in check, with the first major victory won at the Chengpu in 632 BCE, at the beginning of the sixth century BCE, Jin strengthened the state of Wu near the Yangtze delta to act as a counterweight against Chu. Wu defeated Qi and then invaded Chu in 506 BCE, following the Battle of Boju, it occupied Chus capital at Ying, forcing King Zhao to flee to his allies in Yun and Sui. King Zhao eventually returned to Ying but, after another attack from Wu in 504 BCE, Chu began to strengthen Yue in modern Zhejiang to serve as allies against Wu. Yue was initially subjugated by King Fuchai of Wu until he released their king Goujian, freed from its difficulties with Wu, Chu annexed Chen in 479 BCE and overran Cai to the north in 447 BCE. This policy of expansion continued until the last generation before the fall to Qin, however, by the end of the 5th century BCE, the Chu government had become very corrupt and inefficient, with much of the states treasury used primarily to pay for the royal entourage
