1.
Khuzestan Province
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Khuzestan Province is one of the 31 provinces of Iran. It is in the southwest of the country, bordering Iraq and its capital is Ahvaz and it covers an area of 63,238 km2. In 2014 it was placed in Region 4, as the Iranian province with the oldest history, it is often referred to as the birthplace of the nation, as this is where the history of the Elamites begins. Historically, one of the most important regions of the Ancient Near East, Khuzestan is what historians refer to as ancient Elam, the Achaemenid Old Persian term for Elam was Hujiyā when they conquered it from the Elamites, which is present in the modern name. Khuzestan, meaning the Land of the Khuz refers to the inhabitants of this province. In Middle Persian the term evolves into Khuz and Kuzi, the pre-Islamic Partho-Sasanian Inscriptions gives the name of the province as Khwuzestan. The seat of the province has for the most of its history been in the reaches of the land, first at Susa. This town is now known as Ahvaz, however, later in the Sasanian time and throughout the Islamic era, the provincial seat returned and stayed at Shushtar, until the late Qajar period. With the increase in the international sea commerce arriving on the shores of Khuzistan, the River Karun is navigable all the way to Ahvaz. The town was refurbished by the order of the Qajar king, Naser al-Din Shah and renamed after him. Shushtar quickly declined, while Ahvaz/Nâseri prospered to the present day, currently, Khuzestan has 18 representatives in Irans parliament, the Majlis, and 6 representatives in the Assembly of Experts. Khuzestan is known for its diversity, the population of Khuzestan consists of Lurs, Iranian Arabs, Qashqai people, Afshar tribe, indigenous Persians. Khuzestans population is predominantly Shia Muslim, but there are small Christian, Jewish, Sunni, half of Khuzestans population is Lurs. The name Khuzestan means The Land of the Khuzi, and refers to the inhabitants of this province. The name of the city of Ahvaz also has the same origin as the name Khuzestan, being an Arabic broken plural from the compound name, Suq al-Ahvaz --the medieval name of the town, that replaced the Sasanian Persian name of the pre-Islamic times. The entire province was known as the Khudhi or the Khooji until the reign of the Safavid king Tahmasp I. The southern half of the province—south, southwest of the Ahwaz Ridge, had come by the 17th century to be known—at least to the imperial Safavid chancery as Arabistan. The contemporaneous history, the Alamara-i Abbasi by Iskandar Beg Munshi, written during the reign of king Abbas I, the northern half continued to be called Khuzestan
2.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
3.
Untash-Napirisha
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Untash-Napirisha was king of Elam during the Middle Elamite period. He was the son of the previous Elamite king, Humban-Numena and he was named after Napir, the Elamite god of the moon. He founded and built extensively a new city, Dur-Untash,40 km SE of Susa and he built extensively in this city, and its main temple, the famous Ziggurat still stands there. Untash Napirirsha also left numerous building inscription for more than 50 temples/buildings, either built or renovated during his reign, in Chogha Zanbil, Susa, Choga Gotvand and other places. A later Elamite letter from Berlin Pergamon Museum mentions that he married to daughter of Burna-buriash. If this was the Babylonian king Burna-Buriash II, then the reign of Untash-Napirisha could be dated ca 1340 -1300 BC.1275 -1240 BC, see, for example
4.
Elam
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The modern name Elam stems from the Sumerian transliteration elam, along with the later Akkadian elamtu, and the Elamite haltamti. Elamite states were among the political forces of the Ancient Near East. In classical literature, Elam was also known as Susiana, which is a derived from its capital. Elam was part of the early urbanization during the Chalcolithic period, the emergence of written records from around 3000 BC also parallels Sumerian history, where slightly earlier records have been found. In the Old Elamite period, Elam consisted of kingdoms on the Iranian plateau, centered in Anshan and its culture played a crucial role during the Persian Achaemenid dynasty that succeeded Elam, when the Elamite language remained among those in official use. Elamite is generally accepted to be an isolate unrelated to the much later arriving Persian. The Elamites called their country Haltamti, Sumerian ELAM, Akkadian Elamû, female Elamītu resident of Susiana, the Elamite civilization was primarily centered in the province of what is modern-day Khuzestān and Ilam in prehistoric times. The modern provincial name Khuzestān is derived from the Persian name for Susa, Old Persian Hūjiya Elam, in Middle Persian Huź Susiana, in geographical terms, Susiana basically represents the Iranian province of Khuzestan around the river Karun. In ancient times, several names were used to describe this area, the great ancient geographer Ptolemy was the earliest to call the area Susiana, referring to the country around Susa. Another ancient geographer, Strabo, viewed Elam and Susiana as two different geographical regions and he referred to Elam as primarily the highland area of Khuzestan. Disagreements over the location also exist in the Jewish historical sources says Daniel T. Potts, some ancient sources draw a distinction between Elam as the highland area of Khuzestan, and Susiana as the lowland area. Yet in other ancient sources Elam and Susiana seem equivalent, the uncertainty in this area extends also to modern scholarship. Since the discovery of ancient Anshan, and the realization of its importance in Elamite history. Some modern scholars argued that the centre of Elam lay at Anshan and in the highlands around it and they were Anshanites, Marhashians, Shimashkians, Zabshalians, Sherihumians, Awanites, etc. That Anshan played a role in the political affairs of the various highland groups inhabiting southwestern Iran is clear. Knowledge of Elamite history remains largely fragmentary, reconstruction being based on mainly Mesopotamian sources, the history of Elam is conventionally divided into three periods, spanning more than two millennia. At least three proto-Elamite states merged to form Elam, Anshan, Awan and Shimashki, references to Awan are generally older than those to Anshan, and some scholars suggest that both states encompassed the same territory, in different eras. To this core Shushiana was periodically annexed and broken off, in addition, some Proto-Elamite sites are found well outside this area, spread out on the Iranian plateau, such as Warakshe, Sialk and Jiroft in Kerman Province
5.
Roman Ghirshman
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Roman Ghirshman was a Russian-born French archeologist who specialized in ancient Iran. A native of Kharkiv, in the Kharkov Governorate of the Russian Empire Ghirshman moved to Paris in 1917 to study Archeology and he was mainly interested in the archeological ruins of Iran, specifically Teppe Gian, Teppe Sialk, Bagram in Afghanistan, Bishapur in Fars, and Susa. In the 1930s, Girshman, together with his wife Tania Ghirshman, was the first to excavate Teppe Sialk. His studies on Chogha Zanbil have been printed in 4 volumes, and he also led excavation teams at Kharg Island, Iwan-i Karkheh, with 300 papers and 20 books published, Ghirshman was one of the most prolific and respected experts on ancient Iran. Some of his works on Susa have not even published yet. 1938, Fouilles de Sialk, prés de Kashan,1933,1934,1937,1954, Iran, from the earliest times to the Islamic conquest. 1970, Le Pazuzu et les fibules du Luristan, (Coauthors, Minorsky, V. F. and Sanghvi, R. Greenwich, Conn. 1976, LIran des origines à lislam,1977, LIran et la migration des Indo-Aryens et des Iraniens. 1979, Tombe princière de Ziwiyé et le début de lart animalier scythe, iranienne pour la Conservation du Patrimoine, Paris
6.
World Heritage Site
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A World Heritage Site is a landmark which has been officially recognized by the United Nations, specifically by the United Nations Educational, Scientific and Cultural Organization. Sites are selected on the basis of having cultural, historical, scientific or some form of significance. UNESCO regards these sites as being important to the interests of humanity. The programme catalogues, names, and conserves sites of outstanding cultural or natural importance to the common culture, under certain conditions, listed sites can obtain funds from the World Heritage Fund. The program was founded with the Convention Concerning the Protection of the Worlds Cultural and Natural Heritage, since then,192 state parties have ratified the convention, making it one of the most adhered to international instruments. As of July 2016,1052 sites are listed,814 cultural,203 natural, in 1959, the governments of Egypt and Sudan requested UNESCO to assist their countries to protect and rescue the endangered monuments and sites. In 1960, the Director-General of UNESCO launched an appeal to the Member States for an International Campaign to Save the Monuments of Nubia, the campaign, which ended in 1980, was considered a success. The project cost $80 million, about $40 million of which was collected from 50 countries, the projects success led to other safeguarding campaigns, saving Venice and its lagoon in Italy, the ruins of Mohenjo-daro in Pakistan, and the Borobodur Temple Compounds in Indonesia. UNESCO then initiated, with the International Council on Monuments and Sites, the United States initiated the idea of cultural conservation with nature conservation. The International Union for Conservation of Nature developed similar proposals in 1968, the Convention came into force on 17 December 1975. As of June 2016, it has been ratified by 192 states, including 188 UN member states plus the Cook Islands, the Holy See, Niue, a country must first list its significant cultural and natural sites, the result is called the Tentative List. A country may not nominate sites that have not been first included on the Tentative List, next, it can place sites selected from that list into a Nomination File. The Nomination File is evaluated by the International Council on Monuments and Sites and these bodies then make their recommendations to the World Heritage Committee. There are ten selection criteria – a site must meet at least one of them to be included on the list, up to 2004, there were six criteria for cultural heritage and four criteria for natural heritage. In 2005, this was modified so there is now only one set of ten criteria. Nominated sites must be of outstanding value and meet at least one of the ten criteria. Thus, the Geneva Convention treaty promulgates, Article 53, PROTECTION OF CULTURAL OBJECTS AND OF PLACES OF WORSHIP. There are 1,052 World Heritage Sites located in 165 States Party, of these,814 are cultural,203 are natural and 35 are mixed properties
7.
Persian language
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Persian, also known by its endonym Farsi, is one of the Western Iranian languages within the Indo-Iranian branch of the Indo-European language family. It is primarily spoken in Iran, Afghanistan, and Tajikistan and it is mostly written in the Persian alphabet, a modified variant of the Arabic script. Its grammar is similar to that of many contemporary European languages, Persian gets its name from its origin at the capital of the Achaemenid Empire, Persis, hence the name Persian. A Persian-speaking person may be referred to as Persophone, there are approximately 110 million Persian speakers worldwide, with the language holding official status in Iran, Afghanistan, and Tajikistan. For centuries, Persian has also been a cultural language in other regions of Western Asia, Central Asia. It also exerted influence on Arabic, particularly Bahrani Arabic. Persian is one of the Western Iranian languages within the Indo-European family, other Western Iranian languages are the Kurdish languages, Gilaki, Mazanderani, Talysh, and Balochi. Persian is classified as a member of the Southwestern subgroup within Western Iranian along with Lari, Kumzari, in Persian, the language is known by several names, Western Persian, Parsi or Farsi has been the name used by all native speakers until the 20th century. Since the latter decades of the 20th century, for reasons, in English. Tajiki is the variety of Persian spoken in Tajikistan and Uzbekistan by the Tajiks, according to the Oxford English Dictionary, the term Persian as a language name is first attested in English in the mid-16th century. Native Iranian Persian speakers call it Fārsi, Farsi is the Arabicized form of Pārsi, subsequent to Muslim conquest of Persia, due to a lack of the phoneme /p/ in Standard Arabic. The origin of the name Farsi and the place of origin of the language which is Fars Province is the Arabicized form of Pārs, in English, this language has historically been known as Persian, though Farsi has also gained some currency. Farsi is encountered in some literature as a name for the language. In modern English the word Farsi refers to the language while Parsi describes Zoroastrians, some Persian language scholars such as Ehsan Yarshater, editor of Encyclopædia Iranica, and University of Arizona professor Kamran Talattof, have also rejected the usage of Farsi in their articles. The international language-encoding standard ISO 639-1 uses the code fa, as its system is mostly based on the local names. The more detailed standard ISO 639-3 uses the name Persian for the dialect continuum spoken across Iran and Afghanistan and this consists of the individual languages Dari and Iranian Persian. Currently, Voice of America, BBC World Service, Deutsche Welle, Radio Free Europe/Radio Liberty also includes a Tajik service and an Afghan service. This is also the case for the American Association of Teachers of Persian, The Centre for Promotion of Persian Language and Literature, Persian is an Iranian language belonging to the Indo-Iranian branch of the Indo-European family of languages
8.
Elamite
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Elamite is an extinct language spoken by the ancient Elamites. Elamite was a used in present-day south-western Iran from 2800 to 550 BC. The last written records in Elamite appear about the time of the conquest of the Achaemenid Empire by Alexander the Great, Elamite has no demonstrable relatives and is usually considered a language isolate. The lack of established relatives is one reason that interpretation of the language is difficult, Elamite cuneiform, adapted from Akkadian cuneiform, was used from ca.2500 to 331 BC. Elamite cuneiform was largely a syllabary of some 130 glyphs at any one time and retained only a few logograms from Akkadian, but over time, the complete corpus of Elamite cuneiform consists of c.20 thousand tablets and fragments. The majority belong to the Achaemenid era, and contain primarily economic records, two earlier scripts of the area remain undeciphered but plausibly have encoded Elamite, Proto-Elamite is the oldest known writing system from Iran. It was used during a period of time, clay tablets with Proto-Elamite writing have been found at different sites across Iran. It is thought to have developed from early cuneiform and consists of more than 1,000 signs and it is thought to be largely logographic. Linear Elamite is attested in a few monumental inscriptions and it is often claimed that Linear Elamite is a syllabic writing system derived from Proto-Elamite, but it cannot be proven. Linear Elamite was used for a brief period of time during the last quarter of the third millennium BC. Elamite was a language, and Elamite grammar was characterized by a well-developed. Animate nouns had separate markers for 1st, 2nd, and 3rd person, documents from the Old Elamite and early Neo-Elamite stages are rather scarce. Neo-Elamite can be regarded as a transition between Middle and Achaemenid Elamite, with respect to language structure, because of the limitations of the languages scripts, phonology is not well understood. As for the vowels, Elamite had at least /a/, /i/, and /u/ and may also have had an /e/, roots are generally of the forms CV, VC, VCV and, more rarely, CVCCV. Elamite is agglutinative, and predominantly suffixing, the inanimate 3rd singular -me forms abstracts. In noun phrases and pronoun phrases, the suffixes referring to the head are appended to the modifier, sometimes the suffix is preserved on the head as well. g. The suffix -na, which originated from the inanimate agreement suffix -n followed by the nominalizing particle -a. The personal pronouns distinguish nominative and accusative case forms and they are as follows, In general, no special possessive pronouns are needed in view of the construction with the noun class suffixes
9.
Iran
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Iran, also known as Persia, officially the Islamic Republic of Iran, is a sovereign state in Western Asia. Comprising a land area of 1,648,195 km2, it is the second-largest country in the Middle East, with 82.8 million inhabitants, Iran is the worlds 17th-most-populous country. It is the country with both a Caspian Sea and an Indian Ocean coastline. The countrys central location in Eurasia and Western Asia, and its proximity to the Strait of Hormuz, Tehran is the countrys capital and largest city, as well as its leading economic and cultural center. Iran is the site of to one of the worlds oldest civilizations, the area was first unified by the Iranian Medes in 625 BC, who became the dominant cultural and political power in the region. The empire collapsed in 330 BC following the conquests of Alexander the Great, under the Sassanid Dynasty, Iran again became one of the leading powers in the world for the next four centuries. Beginning in 633 AD, Arabs conquered Iran and largely displaced the indigenous faiths of Manichaeism and Zoroastrianism by Islam, Iran became a major contributor to the Islamic Golden Age that followed, producing many influential scientists, scholars, artists, and thinkers. During the 18th century, Iran reached its greatest territorial extent since the Sassanid Empire, through the late 18th and 19th centuries, a series of conflicts with Russia led to significant territorial losses and the erosion of sovereignty. Popular unrest culminated in the Persian Constitutional Revolution of 1906, which established a monarchy and the countrys first legislative body. Following a coup instigated by the U. K. Growing dissent against foreign influence and political repression led to the 1979 Revolution, Irans rich cultural legacy is reflected in part by its 21 UNESCO World Heritage Sites, the third-largest number in Asia and 11th-largest in the world. Iran is a member of the UN, ECO, NAM, OIC. Its political system is based on the 1979 Constitution which combines elements of a democracy with a theocracy governed by Islamic jurists under the concept of a Supreme Leadership. A multicultural country comprising numerous ethnic and linguistic groups, most inhabitants are Shia Muslims, the largest ethnic groups in Iran are the Persians, Azeris, Kurds and Lurs. Historically, Iran has been referred to as Persia by the West, due mainly to the writings of Greek historians who called Iran Persis, meaning land of the Persians. As the most extensive interactions the Ancient Greeks had with any outsider was with the Persians, however, Persis was originally referred to a region settled by Persians in the west shore of Lake Urmia, in the 9th century BC. The settlement was then shifted to the end of the Zagros Mountains. In 1935, Reza Shah requested the international community to refer to the country by its native name, opposition to the name change led to the reversal of the decision, and Professor Ehsan Yarshater, editor of Encyclopædia Iranica, propagated a move to use Persia and Iran interchangeably
10.
Ziggurat
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A ziggurat was a massive structure built in ancient Mesopotamia and the western Iranian plateau. It had the form of a step pyramid of successively receding stories or levels. Notable ziggurats include the Great Ziggurat of Ur near Nasiriyah, the Ziggurat of Aqar Quf near Baghdad, Ziggurats were built by the ancient Sumerians, Babylonians, Elamites, Akkadians, and Assyrians for local religions. Each ziggurat was part of a complex which included other buildings. The precursors of the ziggurat were raised platforms that date from the Ubaid period during the fourth millennium BCE, the earliest ziggurats began as a platform, the ziggurat was a pyramidal structure with a flat top. Sun-baked bricks made up the core of the ziggurat with facings of fired bricks on the outside, each step was slightly smaller than the step below it. The facings were often glazed in different colors and may have had astrological significance, kings sometimes had their names engraved on these glazed bricks. The number of floors ranged from two to seven, according to archaeologist Harriet Crawford, It is usually assumed that the ziggurats supported a shrine, though the only evidence for this comes from Herodotus, and physical evidence is nonexistent. It has also suggested by a number of scholars that this shrine was the scene of the sacred marriage. Herodotus describes the furnishing of the shrine on top of the ziggurat at Babylon, the god Marduk was also said to come and sleep in his shrine. The likelihood of such a shrine ever being found is sadly remote, erosion has usually reduced the surviving ziggurats to a fraction of their original height, but textual evidence may yet provide more facts about the purpose of these shrines. Access to the shrine would have been by a series of ramps on one side of the ziggurat or by a ramp from base to summit. The Mesopotamian ziggurats were not places for worship or ceremonies. They were believed to be dwelling places for the gods and each city had its own patron god, only priests were permitted on the ziggurat or in the rooms at its base, and it was their responsibility to care for the gods and attend to their needs. The priests were very powerful members of Sumerian society, one of the best-preserved ziggurats is Chogha Zanbil in western Iran. The Sialk ziggurat, in Kashan, Iran, is the oldest known ziggurat, Ziggurat designs ranged from simple bases upon which a temple sat, to marvels of mathematics and construction which spanned several terraced stories and were topped with a temple. An example of a simple ziggurat is the White Temple of Uruk, the ziggurat itself is the base on which the White Temple is set. Its purpose is to get the temple closer to the heavens, the Mesopotamians believed that these pyramid temples connected heaven and earth
11.
Mesopotamia
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In the Iron Age, it was controlled by the Neo-Assyrian and Neo-Babylonian Empires. The Sumerians and Akkadians dominated Mesopotamia from the beginning of history to the fall of Babylon in 539 BC. It fell to Alexander the Great in 332 BC, and after his death, around 150 BC, Mesopotamia was under the control of the Parthian Empire. Mesopotamia became a battleground between the Romans and Parthians, with parts of Mesopotamia coming under ephemeral Roman control. In AD226, eastern part of it fell to the Sassanid Persians, division of Mesopotamia between Roman and Sassanid Empires lasted until the 7th century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines. A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BC and 3rd century AD, including Adiabene, Osroene, and Hatra, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. The regional toponym Mesopotamia comes from the ancient Greek root words μέσος middle and ποταμός river and it is used throughout the Greek Septuagint to translate the Hebrew equivalent Naharaim. In the Anabasis, Mesopotamia was used to designate the land east of the Euphrates in north Syria, the Aramaic term biritum/birit narim corresponded to a similar geographical concept. The neighbouring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Northern or Upper Mesopotamia and Southern or Lower Mesopotamia. Upper Mesopotamia, also known as the Jazira, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf and includes Kuwait and parts of western Iran. In modern academic usage, the term Mesopotamia often also has a chronological connotation and it is usually used to designate the area until the Muslim conquests, with names like Syria, Jazirah, and Iraq being used to describe the region after that date. It has been argued that these later euphemisms are Eurocentric terms attributed to the region in the midst of various 19th-century Western encroachments, Mesopotamia encompasses the land between the Euphrates and Tigris rivers, both of which have their headwaters in the Armenian Highlands. Both rivers are fed by tributaries, and the entire river system drains a vast mountainous region. Overland routes in Mesopotamia usually follow the Euphrates because the banks of the Tigris are frequently steep and difficult. The climate of the region is semi-arid with a vast desert expanse in the north which gives way to a 15,000 square kilometres region of marshes, lagoons, mud flats, in the extreme south, the Euphrates and the Tigris unite and empty into the Persian Gulf. In the marshlands to the south of the area, a complex water-borne fishing culture has existed since prehistoric times, periodic breakdowns in the cultural system have occurred for a number of reasons. Alternatively, military vulnerability to invasion from marginal hill tribes or nomadic pastoralists has led to periods of trade collapse and these trends have continued to the present day in Iraq
12.
Susa
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Susa was an ancient city of the Proto-Elamite, Elamite, First Persian Empire, Seleucid, and Parthian empires of Iran, and one of the most important cities of the Ancient Near East. It is located in the lower Zagros Mountains about 250 km east of the Tigris River, the modern Iranian town of Shush is located at the site of ancient Susa. Shush is the capital of the Shush County of Irans Khuzestan province. It had a population of 64,960 in 2005, in Elamite, the name of the city was written variously Ŝuŝan, Ŝuŝun, etc. The origin of the word Susa is from the city deity Inshushinak. Susa was one of the most important cities of the Ancient Near East, Susa is also mentioned in the Ketuvim of the Hebrew Bible by the name Shushan, mainly in Esther, but also once each in Nehemiah and Daniel. Both Daniel and Nehemiah lived in Susa during the Babylonian captivity of the 6th century BCE, Esther became queen there, married to King Ahasueurus, and saved the Jews from genocide. A tomb presumed to be that of Daniel is located in the area, however, the current structure is actually a much later construction dated to the late nineteenth century, ca. Susa is further mentioned in the Book of Jubilees as one of the places within the inheritance of Shem and his eldest son Elam, Greek mythology attributed the founding of Susa to king Memnon of Aethiopia, a character from Homers Trojan War epic, the Iliad. The site was examined in 1836 by Henry Rawlinson and then by A. H. Layard, in 1851, some modest excavation was done by William Loftus, who identified it as Susa. In 1885 and 1886 Marcel-Auguste Dieulafoy and Jane Dieulafoy began the first French excavations, jacques de Morgan conducted major excavations from 1897 until 1911. These efforts continued under Roland De Mecquenem until 1914, at the beginning of World War I, French work at Susa resumed after the war, led by De Mecquenem, continuing until World War II in 1940. Archaeological results from the period were very thinly published and attempts are underway to remedy this situation. Roman Ghirshman took over direction of the French efforts in 1946, together with his wife Tania Ghirshman, he continued there until 1967. The Ghirshmans concentrated on excavating a single part of the site, the pottery found at the various levels enabled a stratigraphy to be developed for Susa. During the 1970s, excavations resumed under Jean Perrot, archeologists have dated the first traces of an inhabited Neolithic village to c 7000 BCE. Evidence of a civilization has been dated to c 5000 BCE. Painted ceramic vessels from Susa in the earliest first style are a late, in urban history, Susa is one of the oldest-known settlements of the region
13.
Ahvaz
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Ahvaz or Ahwaz is a city in the southwest of Iran, and the capital of the oil and natural gas wealthy Khuzestan province. At the 2011 census, its population was 1,112,021, Irans only navigable river, Karun passes by the middle of the city. It has a history dating back to the Achaemenid period. In the ancient times, it had one of the main centers of the Academy of Gondishapur. It is home to several universities, institutions, prominent companies, in Iran, it is known for its ethnic diversity. It is home to Persians, Lurs, Iranian Arabs, Jews, Iranian Armenians and Mandaeans, the word Ahvaz is a Persianized form, which in turn itself is derived from a Persian word. Thus, Ahvaz in Persian means the Huz-i people, which refers to the original inhabitants of Khūzestān. The name of the region appears in medieval Syriac sources as ܒܝܬ ܗܘܙܝܐ Beṯ Huzáyé, the term Huz, meanwhile, is the Old Persian rendition of Suz, the native Elamite name of the region. See Origin of the name Khuzestan and Elam#Etymology for more details, Ahvaz is the analog of Avaz and Avaja which appear in Dariuss epigraph. This word appears in Naqsh-Rostam inscription as Khaja or Khooja too and it became the seat of the province, and was also referred to as Hūmšēr. During the Sassanid era, a system and several dams were constructed. Examples of Sassanid-era dams are Band-e Bala-rud, Band-e Mizan, Band-e Borj Ayar, the city replaced Susa, the ancient capital of Susiana, as the capital of what was then called Khuzestān. The city had two sections, the nobles of the city lived in one part while the other was inhabited by merchants. When the Arabs invaded the area in 640, the part of the city home to the nobility was demolished but the Hūj-ī-stānwāčār Market of Khūz State, the merchant area, remained intact. During the Umayyad and Abbasid eras, Ahvaz flourished as a center for the cultivation of sugarcane and it is discussed by such respected medieval historians and geographers as ibn Hawqal, Tabari, Istakhri, al-Muqaddasi, Yaqubi, Masudi, and Mostowfi Qazvini. Nearby stood the Academy of Gundishapur, where the teaching hospital is said to have been first established. Ahvaz was devastated in the bloody Mongol invasions of the 13th and 14th centuries, the dam and irrigation channels, no longer maintained, eroded and finally collapsed early in the 19th century. During this time Ahvaz was primarily inhabited by the original Khuzhis, although most Arab migrants fled the city, a few stayed
14.
Semitic languages
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The Semitic languages are a branch of the Afroasiatic language family originating in the Middle East. The terminology was first used in the 1780s by members of the Göttingen School of History, the most widely spoken Semitic languages today are Arabic, Amharic, Tigrinya, Hebrew, Aramaic and Maltese. Among them are the Ugaritic, Phoenician, Aramaic, Hebrew, Syriac, Arabic, Maltese is the only Semitic language written in the Latin script and the only Semitic language to be an official language of the European Union. The Semitic languages are notable for their nonconcatenative morphology and that is, word roots are not themselves syllables or words, but instead are isolated sets of consonants. Words are composed out of not so much by adding prefixes or suffixes. For example, in Arabic, the root meaning write has the form k-t-b, the similarity of the Hebrew, Arabic and Aramaic languages was accepted by Jewish and Islamic scholars since medieval times. Almost two centuries later, Hiob Ludolf described the similarities between these three languages and the Ethiopian Semitic languages, however, neither scholar named this grouping as Semitic. Viewed from this too, with respect to the alphabet used. Previously these languages had been known as the Oriental languages in European literature. In the 19th century, Semitic became the name, however. There are several locations proposed as sites for prehistoric origins of Semitic-speaking peoples, Mesopotamia, The Levant, Mediterranean, the Arabian Peninsula. Both the Near East and North Africa saw an influx of Muslim Arabs from the Arabian Peninsula, followed later by non-Semitic Muslim Iranian and Turkic peoples. The Arabs spread their Central Semitic language to North Africa where it gradually replaced Coptic and many Berber languages, with the patronage of the caliphs and the prestige of its liturgical status, Arabic rapidly became one of the worlds main literary languages. Its spread among the masses took much longer, however, as many of the populations outside the Arabian Peninsula only gradually abandoned their languages in favour of Arabic. As Bedouin tribes settled in conquered areas, it became the language of not only central Arabia, but also Yemen, the Fertile Crescent. Most of the Maghreb followed, particularly in the wake of the Banu Hilals incursion in the 11th century, and Arabic became the native language of many inhabitants of al-Andalus. After the collapse of the Nubian kingdom of Dongola in the 14th century, Arabic began to spread south of Egypt into modern Sudan, soon after, the Beni Ḥassān brought Arabization to Mauritania. Meanwhile, Semitic languages were diversifying in Ethiopia and Eritrea, where, under heavy Cushitic influence, they split into a number of languages, including Amharic, Arabic languages and dialects are currently the native languages of majorities from Mauritania to Oman, and from Iraq to the Sudan
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Akkadian
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Akkadian is an extinct East Semitic language that was spoken in ancient Mesopotamia. The earliest attested Semitic language, it used the writing system, which was originally used to write the unrelated Ancient Sumerian. The language was named after the city of Akkad, a centre of Mesopotamian civilization during the Akkadian Empire. The mutual influence between Sumerian and Akkadian had led scholars to describe the languages as a sprachbund, Akkadian proper names were first attested in Sumerian texts from around the mid 3rd-millennium BC. From the second half of the third millennium BC, texts written in Akkadian begin to appear. By the second millennium BC, two variant forms of the language were in use in Assyria and Babylonia, known as Assyrian and Babylonian respectively, for centuries, Akkadian was the native language in Mesopotamian nations such as Assyria and Babylonia. However, it began to decline during the Neo-Assyrian Empire around the 8th century BC, by the Hellenistic period, the language was largely confined to scholars and priests working in temples in Assyria and Babylonia. The last known Akkadian cuneiform document dates from the 1st century AD, Akkadian belongs with the other Semitic languages in the Near Eastern branch of the Afroasiatic languages, a family native to East Africa, which then spread to West, Northwest and Northeast Africa. Within the Near Eastern Semitic languages, Akkadian forms an East Semitic subgroup and this novel word order is due to the influence of the Sumerian substratum, which has an SOV order. Additionally Akkadian is the only Semitic language to use the prepositions ina and ana, other Semitic languages like Arabic and Aramaic have the prepositions bi/bə and li/lə. The origin of the Akkadian spatial prepositions is unknown, in contrast to most other Semitic languages, Akkadian has only one non-sibilant fricative, ḫ. Akkadian lost both the glottal and pharyngeal fricatives, which are characteristic of the other Semitic languages, until the Old Babylonian period, the Akkadian sibilants were exclusively affricated. Old Akkadian is preserved on clay tablets dating back to c.2500 BC and it was written using cuneiform, a script adopted from the Sumerians using wedge-shaped symbols pressed in wet clay. As employed by Akkadian scribes, the cuneiform script could represent either Sumerian logograms, Sumerian syllables, Akkadian syllables. For this reason, the sign AN can on the one hand be a logogram for the word ilum, additionally, this sign was used as a determinative for divine names. Another peculiarity of Akkadian cuneiform is that many signs do not have a phonetic value. Certain signs, such as AḪ, do not distinguish between the different vowel qualities, nor is there any coordination in the other direction, the syllable -ša-, for example, is rendered by the sign ŠA, but also by the sign NĪĜ. Both of these are used for the same syllable in the same text
16.
Assyria
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Assyria was a major Mesopotamian East Semitic-speaking kingdom and empire of the ancient Near East and the Levant. Centered on the Tigris in Upper Mesopotamia, the Assyrians came to rule powerful empires at several times. Assyria is named after its capital, the ancient city of Aššur. In the 25th and 24th centuries BC, Assyrian kings were pastoral leaders, Assyria can also refer to the geographic region or heartland where Assyria, its empires and the Assyrian people were centered. The indigenous modern Eastern Aramaic-speaking Assyrian Christian ethnic minority in northern Iraq, north east Syria, southeast Turkey, in prehistoric times, the region that was to become known as Assyria was home to a Neanderthal culture such as has been found at the Shanidar Cave. The earliest Neolithic sites in Assyria were the Jarmo culture c.7100 BC and Tell Hassuna, during the 3rd millennium BC, a very intimate cultural symbiosis developed between the Sumerians and the Akkadians throughout Mesopotamia, which included widespread bilingualism. The influence of Sumerian on Akkadian, and vice versa, is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium BC as a sprachbund and it is highly likely that the city was named in honour of its patron Assyrian god with the same name. The city of Aššur, together with a number of other Assyrian cities, however it is likely that they were initially Sumerian-dominated administrative centres. In the late 26th century BC, Eannatum of Lagash, then the dominant Sumerian ruler in Mesopotamia, similarly, in c. the early 25th century BC, Lugal-Anne-Mundu the king of the Sumerian state of Adab lists Subartu as paying tribute to him. Of the early history of the kingdom of Assyria, little is known, in the Assyrian King List, the earliest king recorded was Tudiya. According to Georges Roux he would have lived in the mid 25th century BC, Tudiya was succeeded on the list by Adamu, the first known reference to the Semitic name Adam and then a further thirteen rulers. The earliest kings, such as Tudiya, who are recorded as kings who lived in tents, were independent semi-nomadic pastoralist rulers and these kings at some point became fully urbanised and founded the city state of Ashur in the mid 21st century BC. During the Akkadian Empire, the Assyrians, like all the Mesopotamian Semites, became subject to the dynasty of the city state of Akkad, the Akkadian Empire founded by Sargon the Great claimed to encompass the surrounding four quarters. Assyrian rulers were subject to Sargon and his successors, and the city of Ashur became an administrative center of the Empire. On those tablets, Assyrian traders in Burushanda implored the help of their ruler, Sargon the Great, the name Hatti itself even appears in later accounts of his grandson, Naram-Sin, campaigning in Anatolia. Assyrian and Akkadian traders spread the use of writing in the form of the Mesopotamian cuneiform script to Asia Minor, the Akkadian Empire was destroyed by economic decline and internal civil war, followed by attacks from barbarian Gutian people in 2154 BC. The rulers of Assyria during the period between c.2154 BC and 2112 BC once again fully independent, as the Gutians are only known to have administered southern Mesopotamia
17.
Ashurbanipal
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Ashurbanipal, also spelled Assurbanipal or Ashshurbanipal, was an Assyrian king, the son of Esarhaddon and the last strong king of the Neo-Assyrian Empire. He is famed for amassing a significant collection of documents for his royal palace at Nineveh. This collection, known as the Library of Ashurbanipal, is now housed at the British Museum, in the Hebrew Bible he is called Asenappar. Ashurbanipal was born toward the end of a 1500-year period of Assyrian ascendancy and his father, Esarhaddon, the youngest son of Sennacherib, had become heir when the crown prince, Ashur-nadin-shumi, was deposed by rebels from his position as vassal for Babylon. Esarhaddon was the son not of Sennacheribs queen, Tashmetum-sharrat, but of the palace woman Zakutu, there are some suggestions Zakutu may have been an Israelite or Aramean concubine, while others point to her family origins being in the northern Assyrian city of Harran. The only queen known for Esarhaddon was Ashur-hamat, who died in 672 BC, Ashurbanipal grew up in the small palace called Bit Reduti, built by his grandfather Sennacherib when he was crown prince in the northern quadrant of Nineveh. In 694 BC, Sennacherib had completed the Palace Without Rival at the southwest corner of the acropolis, the House of Succession had become the palace of Esarhaddon, the crown prince. In this house, Ashurbanipals grandfather was assassinated by uncles identified only from the account as Adrammelech, Abimlech. From this conspiracy, Esarhaddon emerged as king in 681 BC and he proceeded to rebuild as his residence the Bit Masharti. The House of Succession was left to his mother and the younger children, the names of five brothers and one sister are known. Sin-iddin-apli, the crown prince, died prior to 672 BC. According to legend, Ashurbanipal was the only Assyrian king who learned how to read, Ashurbanipal succeeded his father Esarhaddon 681-669 BC as king of Assyria and ruler of the Assyrian Empire in 668 BC. Esarhaddon had prepared for the accession of his son by imposing a treaty upon his Persian, Median and Parthian subjects. He had also rebuilt Babylon and set up another of his sons Shamash-shum-ukin to rule there, despite being a popular king among his subjects, he was also known for his cruelty to his enemies. Some pictures depict him putting a dog chain through the jaw of a defeated Arab king, Ashurbanipal inherited from Esarhaddon not only the throne of the empire but also the ongoing war in Egypt with Kush/Nubia. His father had ended Egyptian interference in the Near East, destroyed the Kushite Empire, driven the Kushites/Nubians from Egypt, however the Nubians still had ambitions to regain control of Egypt and resurrect their empire. Ashurbanipal sent an army against them in 667 BC that defeated the Nubian king Taharqa, near Memphis, at the same time some Egyptian vassals rebelled and were also defeated. All of the vanquished leaders save one were sent to Nineveh, only Necho I, the native Egyptian Prince of Sais, convinced the Assyrians of his loyalty and was sent back to become the Assyrian puppet Pharaoh of Egypt
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UNESCO
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The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations based in Paris. It is the heir of the League of Nations International Committee on Intellectual Cooperation, UNESCO has 195 member states and nine associate members. Most of its offices are cluster offices covering three or more countries, national and regional offices also exist. UNESCO pursues its objectives through five major programs, education, natural sciences, social/human sciences, culture and it is also a member of the United Nations Development Group. UNESCO and its mandate for international cooperation can be traced back to a League of Nations resolution on 21 September 1921, on 18 December 1925, the International Bureau of Education began work as a non-governmental organization in the service of international educational development. However, the work of predecessor organizations was largely interrupted by the onset of World War II. On 30 October 1943, the necessity for an organization was expressed in the Moscow Declaration, agreed upon by China, the United Kingdom, the United States. This was followed by the Dumbarton Oaks Conference proposals of 9 October 1944, a prominent figure in the initiative for UNESCO was Rab Butler, the Minister of Education for the United Kingdom. At the ECO/CONF, the Constitution of UNESCO was introduced and signed by 37 countries, the Preparatory Commission operated between 16 November 1945, and 4 November 1946—the date when UNESCOs Constitution came into force with the deposit of the twentieth ratification by a member state. The first General Conference took place between 19 November to 10 December 1946, and elected Dr. Julian Huxley to Director-General and this change in governance distinguished UNESCO from its predecessor, the CICI, in how member states would work together in the organizations fields of competence. In 1956, the Republic of South Africa withdrew from UNESCO claiming that some of the organizations publications amounted to interference in the racial problems. South Africa rejoined the organization in 1994 under the leadership of Nelson Mandela, UNESCOs early work in the field of education included the pilot project on fundamental education in the Marbial Valley, Haiti, started in 1947. This project was followed by missions to other countries, including, for example. In 1948, UNESCO recommended that Member States should make free primary education compulsory, in 1990, the World Conference on Education for All, in Jomtien, Thailand, launched a global movement to provide basic education for all children, youths and adults. Ten years later, the 2000 World Education Forum held in Dakar, Senegal, UNESCOs early activities in culture included, for example, the Nubia Campaign, launched in 1960. The purpose of the campaign was to move the Great Temple of Abu Simbel to keep it from being swamped by the Nile after construction of the Aswan Dam, during the 20-year campaign,22 monuments and architectural complexes were relocated. This was the first and largest in a series of campaigns including Mohenjo-daro, Fes, Kathmandu, Borobudur, the organizations work on heritage led to the adoption, in 1972, of the Convention concerning the Protection of the World Cultural and Natural Heritage. The World Heritage Committee was established in 1976 and the first sites inscribed on the World Heritage List in 1978, since then important legal instruments on cultural heritage and diversity have been adopted by UNESCO member states in 2003 and 2005
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World Heritage List
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A World Heritage Site is a landmark which has been officially recognized by the United Nations, specifically by the United Nations Educational, Scientific and Cultural Organization. Sites are selected on the basis of having cultural, historical, scientific or some form of significance. UNESCO regards these sites as being important to the interests of humanity. The programme catalogues, names, and conserves sites of outstanding cultural or natural importance to the common culture, under certain conditions, listed sites can obtain funds from the World Heritage Fund. The program was founded with the Convention Concerning the Protection of the Worlds Cultural and Natural Heritage, since then,192 state parties have ratified the convention, making it one of the most adhered to international instruments. As of July 2016,1052 sites are listed,814 cultural,203 natural, in 1959, the governments of Egypt and Sudan requested UNESCO to assist their countries to protect and rescue the endangered monuments and sites. In 1960, the Director-General of UNESCO launched an appeal to the Member States for an International Campaign to Save the Monuments of Nubia, the campaign, which ended in 1980, was considered a success. The project cost $80 million, about $40 million of which was collected from 50 countries, the projects success led to other safeguarding campaigns, saving Venice and its lagoon in Italy, the ruins of Mohenjo-daro in Pakistan, and the Borobodur Temple Compounds in Indonesia. UNESCO then initiated, with the International Council on Monuments and Sites, the United States initiated the idea of cultural conservation with nature conservation. The International Union for Conservation of Nature developed similar proposals in 1968, the Convention came into force on 17 December 1975. As of June 2016, it has been ratified by 192 states, including 188 UN member states plus the Cook Islands, the Holy See, Niue, a country must first list its significant cultural and natural sites, the result is called the Tentative List. A country may not nominate sites that have not been first included on the Tentative List, next, it can place sites selected from that list into a Nomination File. The Nomination File is evaluated by the International Council on Monuments and Sites and these bodies then make their recommendations to the World Heritage Committee. There are ten selection criteria – a site must meet at least one of them to be included on the list, up to 2004, there were six criteria for cultural heritage and four criteria for natural heritage. In 2005, this was modified so there is now only one set of ten criteria. Nominated sites must be of outstanding value and meet at least one of the ten criteria. Thus, the Geneva Convention treaty promulgates, Article 53, PROTECTION OF CULTURAL OBJECTS AND OF PLACES OF WORSHIP. There are 1,052 World Heritage Sites located in 165 States Party, of these,814 are cultural,203 are natural and 35 are mixed properties
20.
Step pyramid
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A step pyramid or stepped pyramid is an architectural structure that uses flat platforms, or steps, receding from the ground up, to achieve a completed shape similar to a geometric pyramid. Step pyramids are structures which characterized several cultures throughout history, in locations throughout the world. These pyramids typically are large and made of layers of stone. The term refers to pyramids of similar design that emerged separately from one another, ziggurats were huge religious monuments built in the ancient Mesopotamian valley and western Iranian plateau, having the form of a terraced step pyramid of successively receding stories or levels. There are 32 ziggurats known at, and near, Mesopotamia, twenty-eight of them are in Iraq, and four of them are in Iran. Ziggurats were built by the Sumerians, Babylonians, Elamites and Assyrians as monuments to local religions, the earliest ziggurats probably date from the latter part of the Early Dynastic Period of Sumer. Built in receding tiers upon a rectangular, oval, or square platform, sun-baked bricks made up the core of the ziggurat with facings of fired bricks on the outside. The facings were often glazed in different colors and may have had astrological significance, kings sometimes had their names engraved on these glazed bricks. The number of tiers ranged from two to seven, with a shrine or temple at the summit, access to the shrine was provided by a series of ramps on one side of the ziggurat or by a spiral ramp from base to summit. It was also called Hill of Heaven or Mountain of the gods, the earliest Egyptian pyramids were step pyramids. During the Third Dynasty of Egypt, the architect Imhotep designed Egypts first step pyramid as a tomb for the pharaoh and this structure, the Pyramid of Djoser, was composed of a series of six successively smaller mastabas, one on top of another. Later pharaohs, including Sekhemkhet and Khaba, built structures, known as the Buried Pyramid. In the Fourth Dynasty of Egypt, the Egyptians began to build true pyramids with smooth sides, the earliest of these pyramids, located at Meidum, began as a step pyramid built for Sneferu. Sneferu later made other pyramids, the Bent Pyramid and Red Pyramid at Dahshur, with this innovation, the age of Egyptian stepped pyramids came to an end. One of the structures of Igboland was the Nsude Pyramids, at the Nigerian town of Nsude. Ten pyramidal structures were built of clay/mud, the first base section was 60 ft. in circumference and 3 ft. in height. The next stack was 45 ft. in circumference, circular stacks continued, till it reached the top. The structures were temples for the god Ala/Uto, who was believed to reside at the top, a stick was placed at the top to represent the gods residence
21.
Iranian architecture
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Iranian architecture or Persian architecture is the architecture of Iran and parts of the rest of West Asia, the Caucasus and Central Asia. Its history dates back to at least 5,000 BCE with characteristic examples distributed over a vast area from Turkey and Iraq to Uzbekistan and Tajikistan, and from the Caucasus to Zanzibar. Persian buildings vary from peasant huts to tea houses and garden, in addition to historic gates, palaces, and mosques, the rapid growth of cities such as the capital, Tehran has brought about a wave of demolition and new construction. Iranian architecture displays great variety, both structural and aesthetic, from a variety of traditions and experience, without sudden innovations, and despite the repeated trauma of invasions and cultural shocks, it has achieved an individuality distinct from that of other Muslim countries. Traditionally, the guiding formative motif of Iranian architecture has been its cosmic symbolism by which man is brought into communication and participation with the powers of heaven. This theme has not only given unity and continuity to the architecture of Persia, according to Persian historian and archaeologist Arthur Pope, the supreme Iranian art, in the proper meaning of the word, has always been its architecture. The supremacy of architecture applies to both pre- and post-Islamic periods, traditional Persian architecture has maintained a continuity that, although temporarily distracted by internal political conflicts or foreign invasion, nonetheless has achieved an unmistakable style. In this architecture, there are no buildings, even garden pavilions have nobility and dignity. In expressiveness and communicativity, most Persian buildings are lucid - even eloquent, the combination of intensity and simplicity of form provides immediacy, while ornament and, often, subtle proportions reward sustained observation. g. g. Anahita Temple, Khorheh, Parthian era e. g. Hatra, the compounds at Nysa, Sassanid era e. g. Ghaleh Dokhtar. Chehelsotoon, Ali Qapu, Agha Bozorg Mosque, Kashan, Shah Mosque, available building materials dictate major forms in traditional Iranian architecture. This technique, used in Iran from ancient times, has never completely abandoned. The abundance of heavy plastic earth, in conjunction with a lime mortar, also facilitated the development. Certain design elements of Persian architecture have persisted throughout the history of Iran, the most striking are a marked feeling for scale and a discerning use of simple and massive forms. The consistency of decorative preferences, the high-arched portal set within a recess, columns with bracket capitals, through the ages these elements have recurred in completely different types of buildings, constructed for various programs and under the patronage of a long succession of rulers. Similarly, the dome on four arches, so characteristic of Sassanid times, is a still to be found in many cemeteries, the pre-Islamic styles draw on 3000 to 4000 years of architectural development from various civilizations of the Iranian plateau. Iran is recognized by UNESCO as being one of the cradles of civilization, each of the periods of Elamites, Achaemenids, Parthians and Sassanids were creators of great architecture that, over the ages, spread far and wide far to other cultures. Although Iran has suffered its share of destruction, including Alexander The Greats decision to burn Persepolis, the Achaemenids built on a grand scale
22.
Cities of the ancient Near East
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The earliest cities in history appear in the ancient Near East. The largest cities of the Bronze Age Near East housed several tens of thousands, memphis in the Early Bronze Age with some 30,000 inhabitants was the largest city of the time by far. The KI
23.
Cambridge University Press
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Cambridge University Press is the publishing business of the University of Cambridge. Granted letters patent by Henry VIII in 1534, it is the worlds oldest publishing house and it also holds letters patent as the Queens Printer. The Presss mission is To further the Universitys mission by disseminating knowledge in the pursuit of education, learning, Cambridge University Press is a department of the University of Cambridge and is both an academic and educational publisher. With a global presence, publishing hubs, and offices in more than 40 countries. Its publishing includes journals, monographs, reference works, textbooks. Cambridge University Press is an enterprise that transfers part of its annual surplus back to the university. Cambridge University Press is both the oldest publishing house in the world and the oldest university press and it originated from Letters Patent granted to the University of Cambridge by Henry VIII in 1534, and has been producing books continuously since the first University Press book was printed. Cambridge is one of the two privileged presses, authors published by Cambridge have included John Milton, William Harvey, Isaac Newton, Bertrand Russell, and Stephen Hawking. In 1591, Thomass successor, John Legate, printed the first Cambridge Bible, the London Stationers objected strenuously, claiming that they had the monopoly on Bible printing. The universitys response was to point out the provision in its charter to print all manner of books. In July 1697 the Duke of Somerset made a loan of £200 to the university towards the house and presse and James Halman, Registrary of the University. It was in Bentleys time, in 1698, that a body of scholars was appointed to be responsible to the university for the Presss affairs. The Press Syndicates publishing committee still meets regularly, and its role still includes the review, John Baskerville became University Printer in the mid-eighteenth century. Baskervilles concern was the production of the finest possible books using his own type-design, a technological breakthrough was badly needed, and it came when Lord Stanhope perfected the making of stereotype plates. This involved making a mould of the surface of a page of type. The Press was the first to use this technique, and in 1805 produced the technically successful, under the stewardship of C. J. Clay, who was University Printer from 1854 to 1882, the Press increased the size and scale of its academic and educational publishing operation. An important factor in this increase was the inauguration of its list of schoolbooks, during Clays administration, the Press also undertook a sizable co-publishing venture with Oxford, the Revised Version of the Bible, which was begun in 1870 and completed in 1885. It was Wright who devised the plan for one of the most distinctive Cambridge contributions to publishing—the Cambridge Histories, the Cambridge Modern History was published between 1902 and 1912
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International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
25.
Louvre
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The Louvre or the Louvre Museum is the worlds largest museum and a historic monument in Paris, France. A central landmark of the city, it is located on the Right Bank of the Seine in the citys 1st arrondissement, approximately 38,000 objects from prehistory to the 21st century are exhibited over an area of 72,735 square metres. The Louvre is the second most visited museum after the Palace Museum in China. The museum is housed in the Louvre Palace, originally built as a fortress in the late 12th century under Philip II, remnants of the fortress are visible in the basement of the museum. Due to the expansion of the city, the fortress eventually lost its defensive function and. The building was extended many times to form the present Louvre Palace, in 1692, the building was occupied by the Académie des Inscriptions et Belles Lettres and the Académie Royale de Peinture et de Sculpture, which in 1699 held the first of a series of salons. The Académie remained at the Louvre for 100 years, during the French Revolution, the National Assembly decreed that the Louvre should be used as a museum to display the nations masterpieces. The museum opened on 10 August 1793 with an exhibition of 537 paintings, because of structural problems with the building, the museum was closed in 1796 until 1801. The collection was increased under Napoleon and the museum renamed Musée Napoléon, the collection was further increased during the reigns of Louis XVIII and Charles X, and during the Second French Empire the museum gained 20,000 pieces. Holdings have grown steadily through donations and bequests since the Third Republic, whether this was the first building on that spot is not known, it is possible that Philip modified an existing tower. According to the authoritative Grand Larousse encyclopédique, the name derives from an association with wolf hunting den, in the 7th century, St. Fare, an abbess in Meaux, left part of her Villa called Luvra situated in the region of Paris to a monastery. This territory probably did not correspond exactly to the modern site, the Louvre Palace was altered frequently throughout the Middle Ages. In the 14th century, Charles V converted the building into a residence and in 1546, Francis acquired what would become the nucleus of the Louvres holdings, his acquisitions including Leonardo da Vincis Mona Lisa. After Louis XIV chose Versailles as his residence in 1682, constructions slowed, however, on 14 October 1750, Louis XV agreed and sanctioned a display of 96 pieces from the royal collection, mounted in the Galerie royale de peinture of the Luxembourg Palace. Under Louis XVI, the museum idea became policy. The comte dAngiviller broadened the collection and in 1776 proposed conversion of the Grande Galerie of the Louvre – which contained maps – into the French Museum, many proposals were offered for the Louvres renovation into a museum, however, none was agreed on. Hence the museum remained incomplete until the French Revolution, during the French Revolution the Louvre was transformed into a public museum. In May 1791, the Assembly declared that the Louvre would be a place for bringing together monuments of all the sciences, on 10 August 1792, Louis XVI was imprisoned and the royal collection in the Louvre became national property
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Armenian Monastic Ensembles of Iran
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The edifices—the St. Thaddeus Monastery, the Saint Stepanos Monastery, and the Chapel of Dzordzor—have undergone many renovations. These sites were inscribed as cultural heritages in the 32nd session of the World Heritage Committee on 8 July 2008 under the UNESCO’s World Heritage List, Thaddeus, a key figure in Armenian religious traditions. They represent the last vestiges of old Armenian culture in its southeastern periphery, the ensemble is in a good state of preservation. The Armenian Monastic Ensembles of Iran are located in the West Azerbaijan, the ensemble consists of three Armenian churches that were established during the period between the 7th and 14th centuries A. D. The edifices—the St. Thaddeus Monastery, the Saint Stepanos Monastery, the three churches lie in a total area of 129 hectares. The St. Thaddeus Monastery also known as Kara Kelisa or Black Church in West Azerbaijan province is about 18 kilometres from Maku, the Saint Stepanos Monastery is 17 kilometres to the west of Jolfa city, East Azarbaijan Province in northwest Iran. The Armenian people arrived in northwestern Iran—known as Iranian Azerbaijan—in the 6th century B. C. a portion of the region forms part of historical Armenia. Some of the oldest Armenian chapels, monasteries and churches in the world are located within region of Iran. However, there is recorded proof that St. Thaddeus Monastery dates to the 7th century and it was the second Armenian church to be built, following the Etchmiadzin Cathedral and was the seat of the diocese in the 10th century. It was destroyed in an earthquake in 1319 and was due to the efforts of Bishop Zachariah in the 1320s. During the reign of the Safavid dynasty in the 15th century, the monasteries were then deserted during the 16th and 17th centuries following a period of attacks by the Ottomans that prompted many Armenians to emigrate to central Iran. Once the Safavids reestablished themselves in the area, the monasteries were reoccupied and renovated, however, during the 18th century the area became a cauldron of conflicts for domination among the Russian, Ottoman, and Persian empires. When the Persians finally gained control, the monasteries were damaged, during the Qajar era, Armenians regained control over the monasteries and they were rebuilt. The existing St. Thaddeus Monastery was rebuilt in 1814 and refurbished in the 1970s, similarly, it is recorded that Saint Stepanos Monastery was first established in 649 A. D. and a new building constructed at the same location in the 10th century. It was a major Christian church during the history of Armenian independence, after it suffered damages due to earthquake, it was rebuilt by Bishop Zachariah in the 1320s. During the entire 14th century, it was the centre of influence in the region for Christian missionary work and this period marked the creation of literary manuscripts and paintings on religious themes. The monastery was rebuilt during the period from 1819 to 1825 and it was refurbished in the 1970s, and again during the period from 1983 to 2001. During the period of Ottoman rule, some parts of the building were destroyed, later, the chapel came under threat of submergence from a proposed dam and had to be shifted to a new location upstream
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St. Thaddeus Monastery
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The Monastery of Saint Thaddeus is an ancient Armenian monastery in the mountainous area of West Azerbaijan Province, Iran. Also known as Kara Kilise, it is located about 20 kilometers from the town of Chaldiran, the monastery and its typical Armenian conical roofs are visible from long distances. According to the tradition of the Armenian Apostolic Church, Saint Thaddeus, also known as Saint Jude, Thaddeus suffered martyrdom in Armenia, according to the same tradition, and is revered as an apostle of the Armenian Church. Legend has it that a dedicated to him was first built on the present site in AD68. Little remains of the original structure, as it was extensively rebuilt after an earthquake damaged it in 1319. Nevertheless, some of the surrounding the altar apse date from the 10th century. Much of the present structure dates from 1811, when the Qajar prince Abbas Mirza aided renovations, simeon, Father Superior of the monastery, added a large narthex-like western extension to the church. The western extension duplicates the design of Etchmiadzin Cathedral, the church of the Armenian Apostolic Church. The 19th century additions were constructed from ashlar sandstone, the earliest sections are of black and white stone, hence its Turkic name Qara Kilse, meaning the Black Church. The ancient Christian historian Moses of Khorene told the following story, Thaddeus converted King Abgar V of Edessa. After his death, the Armenian kingdom was split into two parts and his son Ananun crowned himself in Edessa, while his nephew Sanatruk ruled in Armenia. About AD66, Ananun gave the order to kill Saint Thaddeus in Edessa, the kings daughter Sandokht, who had converted to Christianity, was martyred with Thaddeus. Her tomb is said to be located near the Qara Kelisa, the annual ceremony and pilgrimage in the St. Thaddeus Monastery was held 14-16 July 2016. It was held by the Armenian Diocese of Azerbaijan, Iran
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Saint Stepanos Monastery
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The St. Stepanos Monastery or Monastery of St. Stephen the Protomartyr is an Armenian monastery about 15 km northwest of Jolfa city, East Azarbaijan Province northwest Iran. It is situated in a canyon along the Arax river on the Iranian side of the border between Nakhchivan Autonomous Republic and Iran. It was built in the 9th century and rebuilt in the Safavid era after several earthquakes damaged it, the first monastery was built in the seventh century and completed in the tenth century. However, St Bartholomew first founded a church on the site around AD62, but it was partly destroyed during the wars between the Seljuks and the Byzantine Empire in the eleventh and twelfth centuries. The monastery was restored in the half of the thirteenth century. The monastery was rebuilt in 1330 under the leadership of Zachariah. St. Stepanos Monastery found the height of its cultural and intellectual influence in the fourteenth and fifteenth centuries, the monastery produces paintings and illuminated manuscripts, in areas as diverse as religion, history and philosophy. In the early century, the new Safavid dynasty protected the Armenians. But the region was at the center of the rivalry between the Safavids and the Ottomans, who invaded Western Armenia in 1513, St. Stepanos in the sixteenth century observed a gradual decline until Shah Abbas I decided to evacuate the region from its inhabitants in 1604. From 1650, the Safavids, however, decided to occupy the region again, at the beginning of the eighteenth century, the area became a challenge for the conquest of the Russian Empire. Yerevan was conquered by the Russians in 1827, and afterwards the border between Persia and Russia was established on the Araxes by Treaty of Turkmenchay, consequently, part of the population was displaced by force to Russian Armenia. The Qajar rulers, however, continued to protect the Armenians and they encouraged the rebuilding of St. Stepanos monastery between 1819 and 1825. The monastery underwent several restorations in the twentieth and twenty-first centuries, especially since 1974
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Chapel of Dzordzor
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The Chapel of Dzordzor, is part of an Armenian monastery located in Maku County, West Azerbaijan Province, Iran, on Zangmar River near the village of Baron. The monastery had its heyday in the century before being abandoned and destroyed in the early seventeenth century. The Chapel of Holy Mother of God is the part of the monastery still stands today. The construction of this chapel cross surmounted in the center of a drum dome dates back to the 9th to 14th centuries, the chapel is on the World Heritage List of UNESCO since July 6,2008, alongside St. Thaddeus and St. Stepanos monasteries. St. Thaddeus Monastery, an Armenian monastery nearby
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Arg e Bam
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The Arg-e Bam was the largest adobe building in the world, located in Bam, a city in Kerman Province of southeastern Iran. It is listed by UNESCO as part of the World Heritage Site Bam, the origin of this enormous citadel on the Silk Road can be traced back to the Achaemenid Empire and even beyond. The heyday of the citadel was from the seventh to eleventh centuries, being at the crossroads of important trade routes and known for the production of silk and cotton garments. The entire building was a large fortress containing the citadel, but because of the look of the citadel, which forms the highest point. On December 26,2003, the Citadel was almost completely destroyed by an earthquake, along much of the rest of Bam. A few days after the earthquake, the President of Iran, Mohammad Khatami, larger than nearby Rayen Castle, the area of Bam Citadel is approximately 180,000 square meters, and it is surrounded by gigantic walls 6–7 metres high and 1,815 metres long. The citadel features two of the towers for which Bam is famed - there are as many as 67 such towers scattered across the ancient city of Bam. The planning and architecture of the citadel are thought out from different points of view, from the present form of the citadel one can see that the planner had foreseen the entire final form of the building and city from the first steps in the planning process. During each phase of building development the already-built part enjoyed a complete figure, the citadel is situated in the center of the fortress-city, on the point with widest view for security. Among the houses, three different types are recognizable, Smaller houses with 2-3 rooms for the poor families, bigger houses with 3-4 rooms for the middle social class, some of which have also a veranda. The most luxurious houses with more rooms oriented in different directions suitable for different seasons of the year, together with a big court, there are few of this type of houses in the fortress. All buildings are made of non-baked clay bricks, i. e. adobes, Bam Citadel was probably, prior to the 2003 earthquake, the biggest adobe structure in the world. The Citadel was used as the location site for Valerio Zurlinis film. When the gate of the city was closed, no human or animal could enter, the inhabitants could continue living for a long period of time in isolation as they had access to a well, gardens, and domestic animals inside. When the fortress-city was besieged the inhabitants could remain in the city while the soldiers could defend it, protected by high walls, the wall has one blind spot. Besides the watch towers and ornamented tops of the walls on the skyline of the fortress. They are structures protruding from the buildings to catch the wind, sometimes the air is passed over a water basin in the building to cool it and remove dust. Different types of towers are utilized for different buildings
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Behistun Inscription
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The Behistun Inscription is a multilingual inscription and large rock relief on a cliff at Mount Behistun in the Kermanshah Province of Iran, near the city of Kermanshah in western Iran. It was crucial to the decipherment of cuneiform script, Darius the Great proclaimed himself victorious in all battles during the period of upheaval, attributing his success to the grace of Ahura Mazda. The inscription includes three versions of the text, written in three different cuneiform script languages, Old Persian, Elamite, and Babylonian. The inscription is to cuneiform what the Rosetta Stone is to Egyptian hieroglyphs, the inscription is approximately 15 metres high by 25 metres wide and 100 metres up a limestone cliff from an ancient road connecting the capitals of Babylonia and Media. The Old Persian text contains 414 lines in five columns, the Elamite text includes 593 lines in eight columns, and the Babylonian text is in 112 lines. The inscription was illustrated by a life-sized bas-relief of Darius I, the supine figure is reputed to be the pretender Gaumata. Darius is attended to the left by two servants, and nine one-meter figures stand to the right, with hands tied and rope around their necks, faravahar floats above, giving his blessing to the king. One figure appears to have been added after the others were completed, as was Dariuss beard, the inscription is mentioned by Ctesias of Cnidus, who noted its existence some time around 400 BC and mentioned a well and a garden beneath the inscription. He incorrectly concluded that the inscription had been dedicated by Queen Semiramis of Babylon to Zeus, tacitus also mentions it and includes a description of some of the long-lost ancillary monuments at the base of the cliff, including an altar to Herakles. What has been recovered of them, including a dedicated in 148 BC, is consistent with Tacituss description. Diodorus also writes of Bagistanon and claims it was inscribed by Semiramis. A legend began around Mount Behistun, as written about by the Persian poet and writer Ferdowsi in his Shahnameh c. 1000, about a man named Farhad, who was a lover of King Khosrows wife, Shirin. The legend states that, exiled for his transgression, Farhad was given the task of cutting away the mountain to find water, if he succeeded, he would be given permission to marry Shirin. After many years and the removal of half the mountain, he did find water and he went mad, threw his axe down the hill, kissed the ground and died. It is told in the book of Khosrow and Shirin that his axe was made out of a tree, and, where he threw the axe. Shirin was not dead, according to the story, and mourned upon hearing the news, in 1598, the Englishman Robert Sherley saw the inscription during a diplomatic mission to Persia on behalf of Austria, and brought it to the attention of Western European scholars. His party incorrectly came to the conclusion that it was Christian in origin, french General Gardanne thought it showed Christ and his twelve apostles, and Sir Robert Ker Porter thought it represented the Lost Tribes of Israel and Shalmaneser of Assyria. Italian explorer Pietro della Valle visited the inscription in the course of a pilgrimage in around 1621, German surveyor Carsten Niebuhr visited in around 1764 for Frederick V of Denmark, publishing a copy of the inscription in the account of his journeys in 1778
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Meymand, Kerman
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Meymand is a village in Meymand Rural District, in the Central District of Shahr-e Babak County, Kerman Province, Iran. At the 2006 census, its population was 673, in 181 families, Meymand is a very ancient village which is located near Shahr-e Babak city in Kerman Province, Iran. Meymand is believed to be a human residence in the Iranian Plateau. Many of the live in the 350 hand-dug houses amid the rocks. Stone engravings nearly 10,000 years old are found around the village and it is possible that the cliff structures of Meymand were built for religious purposes. Worshippers of Mithras believe that the sun is invincible and this guided them to mountains as sacred. Hence the stone cutters and architects of Meymand have set their beliefs out in the construction of their dwellings, based on the second theory the village dates back to the second or third century A. D. During the Arsacid era different tribes of southern Kerman migrated in different directions and these tribes found suitable places for living and settled in those areas by building their shelters which developed in time into the existing homes. The existence of a known as the fortress of Meymand, near the village, in which more than 150 ossuaries of the Sassanid period were found. Living conditions in Meymand are harsh due to the aridity of the land and to temperatures in summers. The local language contains many words from the ancient Sassanid and Pahlavi languages, in 2005, Meymand was awarded the UNESCO-Greece Melina Mercouri International Prize for the Safeguarding and Management of Cultural Landscapes. On 4 July 2015, the village was added to the UNESCO World Heritage Sites list
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Golestan Palace
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The Golestan Palace, literally the Palace of Flowers, is the former royal Qajar complex in Irans capital city, Tehran. It consists of gardens, royal buildings, and collections of Iranian crafts, Tehrans arg was built during the reign of Tahmasp I of the Safavid dynasty, and was later renovated by Karim Khan of the Zand dynasty. Agha Mohammad Khan of the Qajar dynasty chose Tehran as his capital, the arg became the seat of the Qajars. The court and palace of Golestan became the residence of the Qajar dynasty. The palace was rebuilt to its current form in 1865 by Haji Ab ol Hasan Mimar Navai, during the Pahlavi era, the Golestan Palace was used for formal royal receptions, and the Pahlavi dynasty built their own palace in Niavaran. The most important ceremonies held in the palace during the Pahlavi era were the coronation of Reza Shah on the Marble Throne, in between 1925 and 1945, a large portion of the buildings of the complex were destroyed on the orders of Reza Shah. He believed that the centuries-old Qajar palace should not hinder the growth of a modern city, in the place of the old buildings, commercial buildings with the modern style of 1950s and 1960s were erected. The complex of Golestan Palace consists of 17 structures, including palaces, museums, almost all of this complex was built during the 200-year ruling of the Qajar kings. These palaces were used for different occasions such as coronations. It also consists of three archives, including the photographic archive, the library of manuscripts, and the archive of documents. This spectacular terrace, known as the Marble Throne, was built in 1806 by the order of Fath Ali Shah of the Qajar dynasty. Adorned by paintings, marble-carvings, tile-work, stucco, mirrors, enamel, woodcarvings, and lattice windows, the Marble Throne is one of the oldest buildings of the historic arg. It is situated in the middle of the terrace, and is made of the yellow marble of Yazd Province. The throne is made of pieces of marble, and was designed by Mirza Baba Naqash Bashi of the Qajar court. Mohammad Ebrahim, the Royal Mason, oversaw the construction and several celebrated masters of the time worked on the execution of this masterpiece, the architectural details, and other ornaments of the terrace, were completed during the reigns of Fath Ali Shah and Nasser ed Din Shah. Coronations of the Qajar kings and formal ceremonies were held on this terrace. The last coronation to be held at the Marble Throne was the coronation of Reza Shah of the Pahlavi dynasty, dating back to 1759, this building was a part of the interior residence of Karim Khan of the Zand dynasty. The basic structure of the Karim Khani Nook is similar to the Marble Throne, like the latter, it is a terrace
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Gonbad-e Qabus (tower)
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Gonbad-e Qabus tower is a monument in Gonbad-e Qabus, Iran, and a UNESCO World Heritage Site since 2012. The Tower in the part of the city reaches 72 metres. The baked-brick-built tower is an enormous building with a conic roof, which forms the golden ratio Phi. The interiors contain the earliest examples of Muqarnas decorative styles, the decagon with its 3 meter-thick wall, divided into 10 sides, has a diameter of 17 m. The Tower was built on such a scientific and architectural design that at the front of the Tower, at an external circle, the tower was built in 1006 AD on the orders of the Ziyarid Amir Shams ol-Maāli Qabus ibn Wushmgir. It is located 3 km north of the ancient city of Gorgan, the tower is over 1000 years old. It has been registered a World Heritage Site, in the towers upcoming 1, Gonbad-e Qābus or Gonbad-e Kāvus is a city in the province of Golestan in Iran. The city tower was built with bricks representing a special art related to the 4th century and this tower which stands on a domed hill with 15 m height is located in the central park of Gonbad Kavoos city. Robert Byron, the British travel writer and architectural critic, wrote that it was a photograph of the tower that motivated him to visit Persia. Seeing the tower, he maintained his opinion of its qualities, writing in The Road to Oxiana
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Jameh Mosque of Isfahan
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The Jāmeh Mosque of Isfahān or Jāme Mosque of Isfahān is the grand, congregational mosque of Isfahān city, within Isfahān Province, Iran. The mosque is the result of construction, reconstruction, additions and renovations on the site from around 771 to the end of the 20th century. The Grand Bazaar of Isfahan can be found towards the southwest wing of the mosque and it has been a UNESCO World Heritage Site since 2012. Built in Isfahan during the Omayyad dynasty it is rumored in Isfahan that one of the pillars of this Masjid were personally built by the Caliph in Damascus, prior to it becoming a Masjid it is said to have been a house of worship for Zoroastrians. This is one of the oldest mosques still standing in Iran, an iwan is a vaulted open room. The qibla iwan on the side of the mosque was vaulted with muqarnas during the 13th century. Construction under the Seljuqs included the addition of two brick domed chambers, for which the mosque is renowned. The south dome was built to house the mihrab in 1086–87 by Nizam al-Mulk, the vizier of Malik Shah. The north dome was constructed a year later by Nizam al-Mulks rival Taj al-Mulk, the function of this domed chamber is uncertain. Although it was situated along the axis, it was located outside the boundaries of the mosque. Iwans were also added in stages under the Seljuqs, giving the mosque its current four-iwan form, a type which became prevalent in Iran. Of note is the carved stucco mihrab commissioned in 1310 by Mongol ruler Oljaytu. Safavid intervention was largely decorative, with the addition of muqarnas, glazed tilework, the cupolas and piers that form the hypostyle area between the iwans are undated and varied in style, endlessly modified with repairs, reconstructions and additions. The origins of this lie in the 8th century, but it burnt down and was rebuilt again in the 11th century during the Seljuk dynasty. As a result, it has built in different architectural styles. Media related to Masjed-e Jomeh, Isfahan at Wikimedia Commons List of Mosques in Iran History of Persian domes A. Gabriel, ‘Le Masdjid-i Djum‛a d’Isfahān’, A. Islam. Ii, pp. 11–44 A. Godard, ‘Historique du Masdjid-i Djum‛a d’Isfahan’, Āthār-é Īrān, i, pp. 213–82 André Godard, La mosquée du vendredi. E. Galdieri, Iṣfahān, Masǧid-i Ǧum‛a,3 vols E. Galdieri, ‘The Masǧid-i Ǧum‛a Isfahan, An Architectural Façade of the 3rd Century H. ’, A. & Archaeol
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Naqsh-e Jahan Square
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Naqsh-e Jahan Square, known as Imam Square, formerly known as Shah Square, is a square situated at the center of Isfahan city, Iran. Constructed between 1598 and 1629, it is now an important historical site, and one of UNESCOs World Heritage Sites and it is 160 metres wide by 560 metres long. The square is surrounded by buildings from the Safavid era, the Shah Mosque is situated on the south side of this square. On the west side is the Ali Qapu Palace, sheikh Lotf Allah Mosque is situated on the eastern side of this square and at the northern side Keisaria gate opens into the Isfahan Grand Bazaar. Today, Namaaz-e Jomeh is held in the Shah Mosque, the square is depicted on the reverse of the Iranian 20,000 rials banknote. Shah Abbas wanted to undermine this political structure, and the recreation of Isfahan, the Maidan was where the Shah and the people met. The Royal Square was also admired by Europeans who visited Isfahan during Shah Abbas reign, pietro Della Valle conceded that it outshone the Piazza Navona in his native Rome. During the day, much of the square was occupied by the tents and stalls of tradesmen, there were also entertainers and actors. For the hungry, there were readily available cooked foods or slices of melon, at the entrance to the Imperial Bazaar, there were coffee-houses, where people could relax over a cup of fresh coffee and a water-pipe. These shops can still be today, although the drink in fashion for the past century has been tea. Every now and then the square would be cleared off for public ceremonies and festivities, one such occasion would be the annual event of Nowruz, the Persian New Year. Also, the national Persian sport of polo could be played in the maidan, providing the Shah, residing in the Ali Qapu palace, the marble goal-posts, erected by Shah Abbas, still stand at either end of the Maydan. Under Abbas, Isfahan became a cosmopolitan city, with a resident population of Turks, Georgians, Armenians, Indians, Chinese. Shah Abbas brought in some 300 Chinese artisans to work in the royal workshops, the Indians were present in very large numbers, housed in the many caravanserais that were dedicated to them, and they mainly worked as merchants and money-changers. The Europeans were there as merchants, Roman Catholic missionaries, artists, even soldiers, usually with expertise in artillery, would make the journey from Europe to Persia to make a living. The Portuguese ambassador, De Gouvea, once stated that, Also, donald Wilber gives the most plausible explanation to this, the vision of Shaykh Bahai was for the mosque to be visible wherever in the maydān a person was situated. Had the axis of the maydān coincided with the axis of Mecca, by creating an angle between them, the two parts of the building, the entrance-portal and the dome, are in perfect view for everyone within the square to admire. The Crown Jewel in the Naghs-e Jahan Square was the Masjed-e Shah, of the four monuments that dominated the perimeter of the Naqsh-e Jahan square, the Lotfollah Mosque, opposite the palace, was the first to be built
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Pasargadae
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Pasargadae was the capital of the Achaemenid Empire under Cyrus the Great who had issued its construction, it was also the location of his tomb. It was a city in ancient Persia, located near the city of Shiraz, Cyrus the Great began building the capital in 546 BC or later, it was unfinished when he died in battle, in 530 or 529 BC. The remains of the tomb of Cyrus son and successor Cambyses II have been found in Pasargadae, near the fortress of Toll-e Takht, Pasargadae remained the capital of the Achaemenid empire until Cambyses II moved it to Susa, later, Darius founded another in Persepolis. Pasargadae Persian Gardens provide the earliest known example of the Persian chahar bagh, the most important monument in Pasargadae is the tomb of Cyrus the Great. It has six steps leading to the sepulchre, the chamber of which measures 3. 17 m long by 2. 11 m wide by 2. 11 m high and has a low and narrow entrance. Though there is no firm evidence identifying the tomb as that of Cyrus, when Alexander looted and destroyed Persepolis, he paid a visit to the tomb of Cyrus. Arrian, writing in the second century AD, recorded that Alexander commanded Aristobulus, one of his warriors, inside he found a golden bed, a table set with drinking vessels, a gold coffin, some ornaments studded with precious stones and an inscription on the tomb. No trace of any such inscription survives, and there is disagreement to the exact wording of the text. In particular, the tomb at Pasargadae has almost exactly the same dimensions as the tomb of Alyattes II, father of the Lydian King Croesus, however, the main decoration on the tomb is a rosette design over the door within the gable. The first capital of the Achaemenid Empire, Pasargadae lies in ruins 4040 kilometers from Persepolis, Pasargadae was first archaeologically explored by the German archaeologist Ernst Herzfeld in 1905, and in one excavation season in 1928, together with his assistant Friedrich Krefter. After Herzfeld, Sir Aurel Stein completed a plan for Pasargadae in 1934. In 1935, Erich F. Schmidt produced a series of photographs of the entire complex. From 1949 to 1955, an Iranian team led by Ali Sami worked there, a British Institute of Persian Studies team led by David Stronach resumed excavation from 1961 to 1963. It was during the 1960s that a known as the Pasargadae Treasure was excavated near the foundations of Pavilion B at the site. Dating to the 5th-4th centuries BC, the treasure consists of ornate Achaemenid jewellery made from gold and precious gems and is now housed in the National Museum of Iran and the British Museum. After a gap, work was resumed by the Iranian Cultural Heritage Organization, there has been growing concern regarding the proposed Sivand Dam, named after the nearby town of Sivand. Despite planning that has stretched over 10 years, Irans own Iranian Cultural Heritage Organization was not aware of the areas of flooding during much of this time. Of the two sites, Pasargadae is the one considered to be more threatened, experts agree that the planning of future dam projects in Iran will merit an earlier examination of the risks to cultural resource properties
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Persepolis
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Persepolis or Parsa, also known as Takht-e-Jamshid, was the ceremonial capital of the Achaemenid Empire. Persepolis is situated 60 km northeast of the city of Shiraz in Fars Province, the earliest remains of Persepolis date back to 515 BC. It exemplifies the Achaemenid style of architecture, UNESCO declared the ruins of Persepolis a World Heritage Site in 1979. The English word Persepolis is derived from Ancient Greek Persépolis, a compound of Pérsēs and pólis, to the ancient Persians, the city was known as Pārsa. Persepolis is near the small river Pulvar, which flows into the Kur River, the site includes a 125,000 square meter terrace, partly artificially constructed and partly cut out of a mountain, with its east side leaning on Rahmet Mountain. The other three sides are formed by retaining walls, which vary in height with the slope of the ground, rising from 5–13 metres on the west side was a double stair. From there, it slopes to the top. To create the level terrace, depressions were filled with soil and heavy rocks, archaeological evidence shows that the earliest remains of Persepolis date back to 515 BC. As the residence of the rulers of the empire, however, the countrys true capitals were Susa, Babylon and Ecbatana. This accounts for the fact that the Greeks were not acquainted with the city until Alexander the Great took, Darius I ordered the construction of the Apadana and the Council Hall, as well as the main imperial Treasury and its surroundings. These were completed during the reign of his son, Xerxes I, further construction of the buildings on the terrace continued until the downfall of the Achaemenid Empire. Around 519 BC, construction of a stairway was begun. The stairway was initially planned to be the entrance to the terrace 20 metres above the ground. The dual stairway, known as the Persepolitan Stairway, was built symmetrically on the side of the Great Wall. The 111 steps measured 6.9 metres wide, with treads of 31 centimetres and rises of 10 centimetres, originally, the steps were believed to have been constructed to allow for nobles and royalty to ascend by horseback. New theories, however, suggest that the shallow risers allowed visiting dignitaries to maintain an appearance while ascending. The top of the led to a small yard in the north-eastern side of the terrace. Grey limestone was the building material used at Persepolis
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Persian gardens
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The tradition and style of garden design represented by Persian gardens or Iranian gardens has influenced the design of gardens from Andalusia to India and beyond. The gardens of the Alhambra show the influence of Persian garden philosophy and style in a Moorish palace scale, the Humayuns Tomb and Taj Mahal have some of the largest Persian gardens in the world, from the era of the Mughal Empire in India. g. French paradis, German Paradies, and English paradise, the word entered Semitic languages as well, Akkadian pardesu, Hebrew pardes, and Arabic firdaws. As the word expresses, such gardens would have been enclosed, the gardens purpose was, and is, to provide a place for protected relaxation in a variety of manners, spiritual, and leisurely, essentially a paradise on earth. The Common Iranian word for enclosed space was *pari-daiza-, a term that was adopted by Christian mythology to describe the garden of Eden or Paradise on earth, the gardens construction may be formal or casual, following several simple design rules. This allows a maximization, in terms of function and emotion, Persian gardens may originate as early as 4000 BCE. Decorated pottery of that time displays the cross plan of the Persian garden. The outline of the Pasargad Garden, built around 500 BCE, is viewable today, during the reign of the Sassanids, and under the influence of Zoroastrianism, water in art grew increasingly important. This trend manifested itself in garden design, with emphasis on fountains. During the Islamic occupation, the aspect of the garden increased in importance. During this time, aesthetic rules that govern the garden grew in importance, an example of this is the chahār bāgh, a form of garden that attempts to emulate Eden, with four rivers and four quadrants that represent the world. The design sometimes extends one axis longer than the cross-axis, and may feature water channels that run each of the four gardens. The invasion of Persia by the Mongols in the century led to a new emphasis on highly ornate structure in the garden. Examples of this include tree peonies and chrysanthemums, the Mongol empire then carried a Persian garden tradition to other parts of their empire. Babur introduced the Persian garden to India, the now unkempt Aram Bāgh garden in Agra was the first of many Persian gardens he created. The Taj Mahal embodies the Persian concept of an ideal, paradise-like garden, the Safavid Dynasty built and developed grand and epic layouts that went beyond a simple extension to a palace and became an integral aesthetic and functional part of it. In the following centuries, European garden design began to influence Persia, particularly the designs of France, and secondarily that of Russia, western influences led to changes in the use of water and the species used in bedding. Traditional forms and style are still applied in modern Iranian gardens and they also appear in historic sites, museums and affixed to the houses of the rich
40.
Chehel Sotoun
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Chehel Sotoun is a pavilion in the middle of a park at the far end of a long pool, in Isfahan, Iran, built by Shah Abbas II to be used for his entertainment and receptions. In this palace, Shah Abbas II and his successors would receive dignitaries and ambassadors, as with Ali Qapu, the palace contains many frescoes and paintings on ceramic. Many of the panels have been dispersed and are now in the possession of major museums in the west. A more recent painting depicts Nader Shahs victory against the Indian Army at Karnal in 1739, there are also less historical, but even more aesthetic compositions in the traditional miniature style which celebrate the joy of life and love. The Chehel Sotoun Palace is among the 9 Iranian Gardens which are registered as one of the Iran’s 21 registered World Heritage Sites under the name of the Persian Garden. Stud. vii, pp. 511–42 S. Babaie, ‘Shah ‛Abbas II, the Conquest of Qandahar, the Chihil Sutun, and its Wall Paintings’, Muqarnas, xi, pp. 125–42 Chehel Sotoun
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Fin Garden
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Fin Garden located in Kashan, Iran, is a historical Persian garden. It contains Kashans Fin Bath, where Amir Kabir, the Qajarid chancellor, was murdered by an assassin sent by King Nasereddin Shah in 1852, completed in 1590, the Fin Garden is the oldest extant garden in Iran. The origins of the garden may be anterior to the Safavid period, some indicate that the garden has been relocated from another place. The settlements of the garden in its present form was built under the reign of Abbas I of Persia, as a traditional bagh near the village of Fin, the garden was developed further during the Safavid dynasty, until Abbas II of Persia. It was highly recognized during the reign of Fat′h Ali Shah Qajar and was considerably expanded, the garden subsequently suffered from neglect and was damaged several times until, in 1935, it was listed as a national property of Iran. On 2007,8 September, Bagh-e Fin was submitted to the Unescos Tentative List, unesco declared the garden a World Heritage Site on July 18,2012. The garden covers 2.3 hectares with a main yard surrounded by ramparts with four circular towers, in keeping with many of the Persian gardens of this era, the Fin Garden employs a great many water features. The garden contains numerous trees and combines architectural features of the Safavid, Zandiyeh. Fin Garden at ArchNet Fin Garden at sartar. ir
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Eram Garden
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Eram Garden is a historic Persian garden in Shiraz, Iran. The garden, and the building within it, are located at the northern shore of the Khoshk River in the Fars province. Both the building and the garden were built during the middle of thirteenth century by the Ilkhanate or a paramount chief of the Qashqai tribes of Pars, cornelius de Bruyn, a traveller from the Netherlands, wrote a description of the gardens in the eighteenth century. Over its 150 years the structure has been modified, restored or stylistically changed by various participants and it was one of the properties of noble Shiraz Qavami Family. The building faces south along the long axis. It was designed by an architect, Haji Mohammad Hasan. The structure housed 32 rooms on two stories, decorated by tiles with poems from the poet Hafez written on them, the structure underwent renovation during the Zand and Qajar dynasties. In 1965, Sir Denis Wright, a British ambassador in Iran, was invited by the Chancellor of Shiraz University, Asadollah Alam, the compound came under the protection of Pahlavi University during the Pahlavi era, and was used as the College of Law. The building housed the Asia Institute, today, Eram Garden and building are within Shiraz Botanical Garden of Shiraz University. They are open to the public as a landscape garden. They are World Heritage Site, and protected by Irans Cultural Heritage Organization, Persian gardens Iranian architecture Qavam House https, //web. archive. org/web/20140922071450/http, //www. eramgarden. org, 80/ http, //eramgarden. shirazu. ac. ir Iran Tourism Center, Eram garden
