1.
Myrrh
–
Myrrh is a natural gum or resin extracted from a number of small, thorny tree species of the genus Commiphora. Myrrh resin has been used throughout history as a perfume, incense, Myrrh mixed with wine can also be ingested. When a tree wound penetrates through the bark and into the sapwood, Myrrh gum, like frankincense, is such a resin. When people harvest myrrh, they wound the trees repeatedly to bleed them of the gum, Myrrh gum is waxy and coagulates quickly. After the harvest, the gum becomes hard and glossy, the gum is yellowish and may be either clear or opaque. It darkens deeply as it ages, and white streaks emerge, Myrrh gum is commonly harvested from the species Commiphora myrrha. Another commonly used name, Commiphora molmol, is now considered a synonym of Commiphora myrrha, Commiphora myrrha is native to parts of Saudi Arabia, Oman, Yemen, Somalia, Eritrea and eastern Ethiopia. Meetiga, the trade-name of Arabian Myrrh, is brittle and gummy than the Somalian variety. The oleo gum resins of a number of other Commiphora species are used as perfumes, medicines. These myrrh-like resins are known as opopanax, balsam, bdellium, guggul bisabol, fragrant myrrh beads are made from the crushed seeds of Detarium microcarpum, an unrelated West African tree. These beads are worn by married women in Mali as multiple strands around the hips. The name myrrh is also applied to the potherb Myrrhis odorata, liquid myrrh, or stacte, written about by Pliny, was an ingredient of Jewish holy incense, and was formerly greatly valued but cannot now be identified in todays markets. The word myrrh derives from the Aramaic ܡܪܝܪܐ, and Arabic مر ، meaning bitter, in pharmacy, myrrh is used as an antiseptic in mouthwashes, gargles, and toothpastes. Myrrh is currently used in some liniments and healing salves that may be applied to abrasions, Myrrh has also been recommended as an analgesic for toothaches and can be used in liniment for bruises, aches, and sprains. Myrrh is an ingredient of tooth powders. Myrrh and borax in tincture can be used as a mouth-wash, a compound tincture, or horse tincture, using myrrh is used in veterinary practice for healing wounds. Myrrh gum is used for indigestion, ulcers, colds, cough, asthma, lung congestion, arthritis pain, research data indicated that the extract killed all of the cancer cells in laboratory dishes. In traditional Chinese medicine, myrrh is classified as bitter and spicy and it is said to have special efficacy on the heart, liver, and spleen meridians as well as blood-moving powers to purge stagnant blood from the uterus
Myrrh
–
Commiphora myrrha tree, one of the primary trees from which myrrh is harvested.
Myrrh
–
Myrrh is a common resin in the
Horn of Africa.
Myrrh
–
Commiphora gileadensis (listed as "Balsamodendron ehrenbergianum"
Myrrh
–
Animal products
2.
Consecrated
–
Consecration is the solemn dedication to a special purpose or service, usually religious. The word consecration literally means association with the sacred, persons, places, or things can be consecrated, and the term is used in various ways by different groups. A synonym for to consecrate is to sanctify, a distinct antonym is to desecrate, consecration is used in the Catholic Church as the setting apart for the service of God of both persons and objects. The ordination of a new bishop is called a consecration. While the term episcopal ordination is now common, consecration was the preferred term from the Middle Ages through the period including the Second Vatican Council. The Vatican II document Constitution on the Sacred Liturgy n.76 states, Both the ceremonies, the address given by the bishop at the beginning of each ordination or consecration may be in the mother tongue. When a bishop is consecrated, the laying of hands may be done by all the bishops present, the life of those who enter religious institutes and similar institutes is also described as Consecrated life. The rite of consecration of virgins can be traced back at least to the fourth century, by the time of the Second Vatican Council, the bestowal of the consecration was limited to cloistered nuns only. The Council directed that this should be revised, two similar versions were prepared, one for women living in monastic orders, another for consecrated virgins living in the world. An English translation of the rite for those living in the world is available on the web site of the United States Association of Consecrated Virgins, Chrism, an anointing oil, is olive oil consecrated by a bishop. Objects such as patens and chalices, used for the Sacrament of the Eucharist, also used to be consecrated by a bishop, using chrism. Before a new priest is ordained, the day there is a vigil. A more solemn rite exists for what used to be called the consecration of an altar, the rite is now called the dedication. Since it would be contradictory to dedicate to the service of God a mortgage-burdened building, to consecrate the bread and wine, the priest speaks the Words of Institution. It can also be used to describe the change of the bread and wine into the Body, the Chrism used at Chrismation and the Antimension placed on the Holy Table are also said to be consecrated. A person may be consecrated for a role within a religious hierarchy. In particular, the ordination of a bishop is called a consecration. In churches that follow the doctrine of succession, the bishops who consecrate a new bishop are known as the consecrators
Consecrated
–
The Consecration of
Deodat (1620, Claude Bassot).
Consecrated
–
The consecration of
Saint Genevieve, 1821 (
Ste. Genevieve, Missouri).
3.
Anglican Communion
–
The Anglican Communion is an international association of autonomous churches consisting of the Church of England and national and regional Anglican churches in full communion with it. Full participation in the life of each church is available to all communicant Anglicans. The Archbishop of Canterbury, Primate of All England, has a place of honour among the bishops of the Anglican churches and he is recognised as primus inter pares. The archbishop does not exercise authority in the provinces outside England, the churches of the Anglican Communion considers themselves to be part of the nicos one, holy, catholic and apostolic church and to be both Catholic and Reformed. For some adherents, Anglicanism represents a non-papal Catholicism, for others a form of Protestantism though without a dominant guiding figure such as Luther, Knox, Calvin, for others, their self-identity represents some combination of the two. The communion encompasses a spectrum of belief and practice including evangelical, liberal. With a membership estimated at around 85 million members, the Anglican Communion is the third largest Christian communion in the world, after the Catholic Church and the Eastern Orthodox Church. Some of these churches are known as Anglican, such as the Anglican Church of Canada, some, for example the Church of Ireland, the Scottish and American Episcopal churches, and some other associated churches have a separate name. The Anglican Communion has no legal existence nor any governing structure which might exercise authority over the member churches. There is an Anglican Communion Office in London, under the aegis of the Archbishop of Canterbury, the Communion is held together by a shared history, expressed in its ecclesiology, polity and ethos and also by participation in international consultative bodies. Early in its development, Anglicanism developed a vernacular prayer book, unlike other traditions, Anglicanism has never been governed by a magisterium nor by appeal to one founding theologian, nor by an extra-credal summary of doctrine. Instead, Anglicans have typically appealed to the Book of Common Prayer and its offshoots as a guide to Anglican theology and this had the effect of inculcating the principle of Lex orandi, lex credendi as the foundation of Anglican identity and confession. These parameters were most clearly articulated in the rubrics of the successive prayer books. With the expansion of the British Empire, and hence the growth of Anglicanism outside Great Britain and Ireland, the first major expression of this were the Lambeth Conferences of the communions bishops, first convened by Archbishop of Canterbury Charles Longley in 1869. One of the influential early resolutions of the conference was the so-called Chicago-Lambeth Quadrilateral of 1888. Its intent was to provide the basis for discussions of reunion with the Roman Catholic and Orthodox Churches, the Apostles Creed, as the Baptismal Symbol, and the Nicene Creed, as the sufficient statement of the Christian faith. The two Sacraments ordained by Christ Himself - Baptism and the Supper of the Lord - ministered with unfailing use of Christs Words of Institution, and of the elements ordained by Him. The Historic Episcopate, locally adapted in the methods of its administration to the needs of the nations
Anglican Communion
–
The Chair of St Augustine (the episcopal throne in
Canterbury Cathedral, Kent), seat of the Archbishop of Canterbury in his role as head of the Anglican Communion
Anglican Communion
–
Anglican compass rose
Anglican Communion
–
History
Anglican Communion
–
Jesus
4.
Armenian Apostolic Church
–
The Armenian Apostolic Church is the national church of the Armenian people. Part of Oriental Orthodoxy, it is one of the most ancient Christian communities, Armenia was the first country to adopt Christianity as its official religion, in the early 4th century. The church claims to have originated in the missions of Apostles Bartholomew and it is sometimes referred to as the Armenian Orthodox Church or Gregorian Church. It is also known as the Armenian Church. The Armenian Church believes apostolic succession through the apostles Bartholomew and Thaddeus, according to legend, the latter of the two apostles is said to have cured Abgar V of Edessa of leprosy with the Image of Edessa, leading to his conversion in 30 AD. After this, Bartholomew came to Armenia, bringing a portrait of the virgin Mary, Bartholomew then converted the sister of Sanatruk, who once again martyred a female relative and the apostle who converted her. Both apostles ordained native bishops before their execution, and some other Armenians had been ordained outside of Armenia by James the Just. According to Eusebius and Tertullian, Armenian Christians were persecuted by kings Axidares, Khosrov I, and Tiridates III, ancient Armenias adoption of Christianity as a state religion has been referred to by Nina Garsoïan as probably the most crucial step in its history. This conversion distinguished it from its Iranian and Mazdean roots and protected it from further Parthian influence, other scholars as well have stated that the acceptance of Christianity by the Arsacid-Armenian rulers was partly in defiance of the Sassanids. When King Trdat IV made Christianity the state religion of Armenia between 301 and 314, it was not a new religion there. It had penetrated the country from at least the third century, Tiridates declared Gregory to be the first Catholicos of the Armenian Church and sent him to Caesarea to be consecrated. Upon his return, Gregory tore down shrines to idols, built churches and monasteries, while meditating in the old capital city of Vagharshapat, Gregory had a vision of Christ descending to the earth and striking it with a hammer. From that spot arose a great Christian temple with a huge cross and he was convinced that God intended him to build the main Armenian church there. With the kings help he did so in accord with his vision and he renamed the city Etchmiadzin, which means the place of the descent of the only-begotten. Initially the Armenian church participated in the church world. Its Catholicos was represented at the First Council of Nicea and the First Council of Constantinople, although unable to attend the Council of Ephesus, the Catholicos Isaac Parthiev sent a message agreeing with its decisions. Christianity was strengthened in Armenia in the 5th century by the translation of the Bible into the Armenian language by the theologian, monk. Before the 5th century, Armenians had a language
Armenian Apostolic Church
–
Etchmiadzin Cathedral, the mother church of the Armenian Apostolic Church
Armenian Apostolic Church
Armenian Apostolic Church
–
Baptism of
Tiridates III.
Armenian Apostolic Church
–
Procession of Armenian Priests.
5.
Assyrian Church of the East
–
Followers of the Assyrian Church of the East and its later offshoot the Ancient Church of the East are typically ethnic Assyrians. However, an offshoot of the Assyrian Church of the East broke off to join the Catholic Church between the 1660s and 1830, another group split off to form the Ancient Church of the East in the 1960s. Both of these members are typically ethnic Assyrians. At its height, the Church had spread from its heartland in Upper Mesopotamia to as far afield as China, Mongolia, Central Asia, Asia Minor, a dispute over patriarchal succession led to the Schism of 1552, resulting in there being two rival Patriarchs. A more recent schism in the church resulted from the adoption of the Gregorian calendar by the Assyrian Church of the East, the opponents to the reforms created the Ancient Church of the East in 1964, headquartered in Baghdad and headed since 1968 by a separate Catholicos-Patriarch. The Assyrian Church of the East was headed by the Catholicos-Patriarch of the Assyrian Church of the East and it is an Apostolic church established by Thomas the Apostle, Thaddeus of Edessa, and Bartholomew the Apostle. In 410 the Synod of Seleucia-Ctesiphon, held at the Sasanian capital, Catholicos Isaac was required both to lead the Assyrian Christian community, and to answer on its behalf to the Sasanian emperor. Under pressure from the Sasanian Emperor, the Church of the East sought to distance itself from the Greek Orthodox Church. Thus, the Mesopotamian churches did not send representatives to the various Church Councils attended by representatives of the Western Church, accordingly, the leaders of the Church of the East did not feel bound by any decisions of what came to be regarded as Roman Imperial Councils. Despite this, the Creed and Canons of the First Council of Nicaea of 325, the Churchs understanding of the term hypostasis differs from the definition of the term offered at the Council of Chalcedon of 451. For this reason, the Assyrian Church has never approved the Chalcedonian definition, the theological controversy that followed the Council of Ephesus in 431 proved a turning point in the Churchs history. The Sasanian Emperor, hostile to the Byzantines, saw the opportunity to ensure the loyalty of his Christian subjects, the Catholicos-Patriarch Babai confirmed the association of the Assyrian Church with Nestorianism. After this split with the Western World and synthesis with Nestorianism, during the period between 500–1400 the geographical horizons of the Church of the East extended well beyond its heartland in present-day northern Iraq, north eastern Syria and south eastern Turkey. The St Thomas Christians were believed by tradition to have converted by St Thomas. The Assyrian churches area of influence was from this point up until the Assyrian genocide a triangular area between Amid, Mêrdîn, however, it was decided that Shimun should be reinstated. This matter was to be settled at additional synods in 1975, in 1976, Dinkha IV was elected as Shimun XXIII Eshais successor. The 33-year-old Dinkha had previously been Metropolitan of Tehran, and operated his see there until the Iran–Iraq War of 1980–1988, thereafter, Dinkha IV went into exile in the United States, and transferred the patriarchal see to Chicago. Much of his patriarchate had been concerned with tending to the Assyrian–Chaldean–Syriac diaspora community, on 27 September 2015, he was consecrated as Catholicos-Patriarch in the Cathedral Church of St. John the Baptist, in Erbil
Assyrian Church of the East
–
Emblem of the Assyrian Church of the East
Assyrian Church of the East
–
In spite of both ethnic and religious persecution and a serious decline in membership since their height around the fourth century, the Assyrian Church of the East has survived into the 21st century. Here is St. Mary Assyrian Church in
Moscow.
6.
Eastern Orthodox Church
–
The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
Eastern Orthodox Church
–
Orthodox liturgy
Eastern Orthodox Church
–
An
icon of
John the Baptist, 14th century, Macedonia
7.
Oriental Orthodox Church
–
Oriental Orthodoxy has approximately 84 million adherents worldwide. Oriental Orthodox Churches uphold their own ancient ecclesiastic traditions of apostolic succession and these Churches rejected the definition of the two natures of Christ, known as the Chalcedonian Definition, which was issued by the Council of Chalcedon in 451. The Eastern Orthodox maintain numerous theological and ecclesiological similarities with the Oriental Orthodox, the Oriental Orthodox Churches are in full communion with each other, but not with the Eastern Orthodox Church, despite the similar name. The schism between Oriental Orthodoxy and the Great Church was based on differences in Christology, the First Council of Nicaea, in 325, declared that Jesus Christ is God, that is to say, consubstantial with the Father. Later, the ecumenical council, the Council of Ephesus, declared that Jesus Christ, though divine as well as human, is only one being. Thus, the Council of Ephesus explicitly rejected Nestorianism, the Christological doctrine that Christ was two distinct beings, one divine and one human, who happened to inhabit the same body. The Churches that later became Oriental Orthodoxy were firmly anti-Nestorian, and those who opposed Chalcedon saw this as a concession to Nestorianism, or even as a conspiracy to convert the Church to Nestorianism by stealth. As a result, over the decades, they gradually separated from communion with the Great Church. Monophysitism was condemned as heretical alongside Nestorianism, and to accuse a church of being Monophysite is to accuse it of falling into the opposite extreme from Nestorianism, however, the Oriental Orthodox themselves reject this description as inaccurate, having officially condemned the teachings of both Nestorius and Eutyches. They define themselves as Miaphysite instead, holding that Christ has one nature, the schism between the Oriental Orthodox and the rest of Christendom occurred in the 5th century. They would accept only of or from two natures but not in two natures and it is not entirely clear that Nestorius himself was a Nestorian. The Oriental Orthodox churches were often called Monophysite, although they reject this label, as it is associated with Eutychian Monophysitism. It was not until 518 that the new Byzantine Emperor, Justin I, Justin ordered the replacement of all non-Chalcedonian bishops, including the patriarchs of Antioch and Alexandria. The extent of the influence of the Bishop of Rome in this demand has been a matter of debate, Justinian I also attempted to bring those monks who still rejected the decision of the Council of Chalcedon into communion with the greater church. The exact time of event is unknown, but it is believed to have been between 535 and 548. St Abraham of Farshut was summoned to Constantinople and he chose to bring with him four monks, upon arrival, Justinian summoned them and informed them that they would either accept the decision of the Council or lose their positions. Abraham refused to entertain the idea, theodora tried to persuade Justinian to change his mind, seemingly to no avail. Abraham himself stated in a letter to his monks that he preferred to remain in exile rather than subscribe to a faith which he believed to be contrary to that of Athanasius of Alexandria
Oriental Orthodox Church
–
Christ feeding the multitude, a Coptic icon
Oriental Orthodox Church
–
Coptic icon of
St. Anthony the Great
Oriental Orthodox Church
–
Etchmiadzin Armenian Apostolic Cathedral in
Armenia
8.
High Church Lutheranism
–
In the more general usage of the term it describes the general High Church characteristics of Lutheranism in the Nordic countries such as Sweden, Finland and the Baltics. The mentioned countries, once a part of the Swedish Empire, have more markedly preserved Catholic traditions, the terms High Church and Low Church do not originally belong to the Lutheran tradition, historically, these have been applied to particular liturgical and theological groups within Anglicanism. However, quite early in Lutheranism, polarities began to develop owing to the influence of the Reformed tradition, the Pietist movement in the 17th century also moved the Lutheran church further in a direction that would be considered low church by Anglican standards. There has been very little iconoclasm in Lutheran churches and church buildings have often remained richly furnished, also some monasteries continued as Lutheran after Reformation. Loccum Abbey and Amelungsborn Abbey in Germany have the longest traditions as Lutheran monasteries, in old church orders, however there was much variation which could now be described as high church or low church. One example of the more Catholic ones is the Swedish Church Ordinance 1571, agenda of the church order of Margraviate of Brandenburg contained unusually rich provision for ceremonial usages. This legacy of Brandenburgian Lutheranism has later been visible in Old Lutherans resistance to compromise in the doctrine of Real Presence, other church orders following closely to pre-Reformation rites and ceremonies were Palatinate-Neuburg and Austria. The terms High Church and Low Church began to be used to describe differences within the Lutheran tradition, however, this terminology is not characteristic of a Lutherans identity as it often the case for an Anglican. The roots of 20th-century Lutheran High Church Movement are in preceding 19th century neo-Lutheranism, confessional Lutheranism, Anglo-Catholicism, the Lutheran high church movement has been much less significant than, for example, Anglo-Catholicism within the Anglican Communion. In this respect there are resemblances to the Oxford Movement in Anglicanism, the range within High Church Movement varies across a spectrum from moderate to papalist. The Second Vatican Council has led to a breakthrough for the High Church Movement, nevertheless, the term high church has established itself at least in Sweden and Germany. Especially in North America, term high church is avoided, because it is not to take seriously Lutheran confession. The term high church has also criticized by theologians like Hermann Sasse as not to integrate itself into authentic Lutheran tradition. Among low church Liberal Protestant, Protestant, Confessing Evangelical, or Pietist Lutherans and it is growing in countries such as Norway. High Church movements have in some cases, especially in Northern Europe, in Norway the issue has resulted in the establishment of the Nordic Catholic Church. In Germany, on the hand, the primary issue has been the lack of historical episcopate. Still the Catholic movement has influenced whole church bodies, and in some cases has developed liberal expressions, the liturgical emphasis does not always indicate Catholic Lutheranism, for in Lutheran Church there has been influence of the Liturgical Movement also apart from Catholic movement. Similarly, interest in church buildings may have no concerns regarding the theology behind the form of worship taking place within these buildings
High Church Lutheranism
–
Luther's rose
9.
Sacrament
–
A sacrament is a Christian rite recognised as of particular importance and significance. There are various views on the existence and meaning of such rites, many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a means by which God enacts his grace. Sacraments signify Gods grace in a way that is observable to the participant. The Catholic Church recognises seven sacraments, Baptism, Confirmation, Eucharist, Reconciliation, Anointing of the Sick, Marriage, many Protestant denominations, such as those within the Reformed tradition, identify two sacraments instituted by Christ, the Eucharist and Baptism. The Lutheran sacraments include these two, often adding Confession as a third sacrament, the English word sacrament is derived indirectly from the Ecclesiastical Latin sacrāmentum, from Latin sacrō, from sacer. This in turn is derived from the Greek New Testament word mysterion and these seven sacraments were codified in the documents of the Council of Trent, which stated, CANON I. During the Middle Ages, sacraments were recorded in Latin, even after the Reformation, many ecclesiastical leaders continued using this practice into the 20th century. On occasion, Protestant ministers followed the same practice, since W was not part of the Latin alphabet, scribes only used it when dealing with names or places. In addition, names were modified to fit a Latin mold, for instance, the name Joseph would be rendered as Iosephus or Josephus. The Catholic Church indicates that the sacraments are necessary for salvation, the Church applies this teaching even to the sacrament of baptism, the gateway to the other sacraments. It states that Baptism is necessary for salvation for those to whom the Gospel has been proclaimed, catechumens and all those who, even without knowing Christ and the Church, still sincerely seek God and strive to do his will can also be saved without Baptism. The Church in her liturgy entrusts children who die without Baptism to the mercy of God, in the teaching of the Roman Catholic Church, the sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the proper to each sacrament. They bear fruit in those who receive them with the required dispositions, the Church teaches that the effect of the sacraments comes ex opere operato, by the very fact of being administered, regardless of the personal holiness of the minister administering it. The sacraments presuppose faith and through their words and ritual elements, nourish, strengthen, through each of them, Christ bestows that sacraments particular grace, such as incorporation into Christ and the Church, forgiveness of sins, or consecration for a particular service. The Eastern Orthodox tradition does not limit the number of sacraments to seven, however it recognizes these seven as the major sacraments, which are completed by many other blessings and special services. Some lists of the sacraments taken from the Church Fathers include the consecration of a church, monastic tonsure, more specifically, for the Eastern Orthodox the term sacrament is a term which seeks to classify something that may, according to Orthodox thought, be impossible to classify. According to Orthodox thinking God touches mankind through material means such as water, wine, bread, oil, incense, candles, altars, icons, how God does this is a mystery
Sacrament
–
The Seven Sacraments, an
altarpiece by
Rogier van der Weyden, c. 1448
Sacrament
–
The
Council of Trent reaffirmed the seven sacraments.
Sacrament
–
The seven sacraments of the Catholic church:
Baptism,
Confirmation,
Matrimony,
Eucharist,
Penance,
Holy Orders and the
Anointing of the Sick.
Sacrament
–
Baptism and
Chrismation, the sacraments of initiation, in an
Eastern Orthodox church.
10.
Koine Greek
–
It was based mainly on Attic and related Ionic speech forms, with various admixtures brought about through dialect levelling with other varieties. Koine Greek displayed a wide spectrum of different styles, ranging from more conservative literary forms to the vernaculars of the time. As the dominant language of the Byzantine Empire, it developed further into Medieval Greek, Koine Greek remained the court language of the Byzantine Empire until its dissolution in 1453, while Medieval and eventually Modern Greek were the everyday language. Literary Koine was the medium of much of post-classical Greek literary and scholarly writing, such as the works of Plutarch, Koine is also the language of the Christian New Testament, of the Septuagint, and of most early Christian theological writing by the Church Fathers. In this context, Koine Greek is also known as Biblical, New Testament and it continues to be used as the liturgical language of services in the Greek Orthodox Church. The word koinē is the Greek word for common, and is understood as referring to the common dialect. The word is pronounced /kɔɪˈneɪ/, /ˈkɔɪneɪ/ or /kiːˈniː/ in US English, the pronunciation of the word in Koine gradually changed from Greek pronunciation, to Greek pronunciation. Its pronunciation in Modern Greek is, the term was applied in several different senses by ancient scholars. Others chose to refer to Koine as the Alexandrian dialect or the dialect of Alexandria, the former was often used by modern classicists. Koine Greek arose as a dialect within the armies of Alexander the Great. Under the leadership of Macedon, their newly formed common variety was spoken from the Ptolemaic Kingdom of Egypt to the Seleucid Empire of Mesopotamia and it replaced existing ancient Greek dialects with an everyday form that people anywhere could understand. The passage into the period, known as Medieval Greek. The post-Classical period of Greek thus refers to the creation and evolution of Koine Greek throughout the entire Hellenistic, the linguistic roots of the Common Greek dialect had been unclear since ancient times. During the Hellenistic period, most scholars thought of Koine as the result of the mixture of the four main Ancient Greek dialects, ἡ ἐκ τῶν τεττάρων συνεστῶσα. The view accepted by most scholars today was given by the Greek linguist Georgios Hatzidakis, who showed that, despite the composition of the Four, the stable nucleus of Koine Greek is Attic. In other words, Koine Greek can be regarded as Attic with the admixture of elements especially from Ionic, the degree of importance of the non-Attic linguistic elements on Koine can vary depending on the region of the Hellenistic World. The literary Koine of the Hellenistic age resembles Attic in such a degree that it is mentioned as Common Attic. Koine Greek was therefore considered a form of Greek which was not worthy of attention
Koine Greek
–
Papyrus 46 is one of the oldest extant
New Testament manuscripts in
Greek, written on
papyrus, with its 'most probable date' between 175-225.
Koine Greek
–
Dark blue: areas where Greek speakers probably were a majority. Light blue: areas that were Hellenized. [
when?] [
citation needed]
11.
Latin
–
Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
Latin
–
Latin inscription, in the
Colosseum
Latin
–
Julius Caesar 's
Commentarii de Bello Gallico is one of the most famous classical Latin texts of the Golden Age of Latin. The unvarnished, journalistic style of this
patrician general has long been taught as a model of the urbane Latin officially spoken and written in the floruit of the
Roman republic.
Latin
–
A multi-volume Latin dictionary in the
University Library of Graz
Latin
–
Latin and Ancient Greek Language - Culture - Linguistics at
Duke University in 2014.
12.
Old French
–
Old French was the Gallo-Romance dialect continuum spoken from the 9th century to the 14th century. In the 14th century, these came to be collectively known as the langues doïl. The mid-14th century is taken as the period to Middle French. The areal of Old French in contemporary terms corresponded to the parts of the Kingdom of France, Upper Burgundy. As part of the emerging Gallo-Romance dialect continuum, the langues doïl were contrasted with the langue doc, in these examples, we notice a clear consequence of bilingualism, that sometimes even changed the first syllable of the Latin words. Pope estimated that perhaps still 15% of the vocabulary of modern French derives from Germanic sources, at the third Council of Tours in 813, priests were ordered to preach in the vernacular language, since the common people could no longer understand formal Latin. The second-oldest document in Old French is the Eulalia sequence, which is important for reconstruction of Old French pronunciation due to its consistent spelling. The Capetians langue doïl, the forerunner of modern standard French, did not begin to become the common speech of all of France, however, until after the French Revolution. In the Late Middle Ages, the Old French dialects diverged into a number of distinct langues doïl, during the Early Modern period, French now becomes established as the official language of the Kingdom of France throughout the realm, also including the langue doc-speaking territories in the south. Old French gives way to Middle French in the mid-14th century, the earliest extant French literary texts date from the ninth century, but very few texts before the 11th century have survived. The first literary works written in Old French were saints lives, the Canticle of Saint Eulalie, written in the second half of the 9th century, is generally accepted as the first such text. The first of these is the area of the chansons de geste. More than one hundred chansons de geste have survived in three hundred manuscripts. The oldest and most celebrated of the chansons de geste is The Song of Roland, a fourth grouping, not listed by Bertrand, is the Crusade cycle, dealing with the First Crusade and its immediate aftermath. Jean Bodels other two categories—the Matter of Rome and the Matter of Britain—concern the French romance or roman, around a hundred verse romances survive from the period 1150–1220. From around 1200 on, the tendency was increasingly to write the romances in prose, the most important romance of the 13th century is the Romance of the Rose which breaks considerably from the conventions of the chivalric adventure story. The Occitan or Provençal poets were called troubadours, from the word trobar to find, lyric poets in Old French are called trouvères. By the late 13th century, the tradition in France had begun to develop in ways that differed significantly from the troubadour poets
Old French
–
Map of France in 1180, at the height of the
feudal system. The
possessions of the French king are in light blue, vassals to the French king in green,
Angevin possessions in red. Shown in white is the
Holy Roman Empire to the east, the western fringes of which, including
Upper Burgundy and
Lorraine were also part of the Old French areal.
13.
Unction
–
Anointing is the ritual act of pouring aromatic oil over a persons head or entire body. By extension, the term is applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter. Scented oils are used as perfumes and sharing them is an act of hospitality, in present usage, anointing is typically used for ceremonial blessings such as the coronation of European monarchs. This continues an earlier Hebrew practice most famously observed in the anointings of Aaron as high priest, the concept is important to the figures of the Messiah and the Christ who appear prominently in Jewish and Christian theology and eschatology. Anointing—particularly the anointing of the sick—may also be known as unction, the present verb derives from the now obsolete adjective anoint, equivalent to anointed. The adjective is first attested in 1303, derived from Old French enoint, the past participle of enoindre, from Latin inungere and it is thus cognate with unction. The oil used in a ceremonial anointment may be called chrism, several related words such as chrismation and chrismarium derive from the same root. Anointing served and serves three purposes, it is regarded as a means of health and comfort, as a token of honor. Used in conjunction with bathing, anointment with oil closes pores and it was regarded as counteracting the influence of the sun, reducing sweating. Aromatic oils naturally masked body and other odors, and other forms of fat could be combined with perfumes. Applications of oils and fats are used as traditional medicines. The Bible records olive oil being applied to the sick and poured into wounds and it is still used in traditional Indian medicine to remove illness, bad luck, and demonic possession. For sanitary and religious reasons, the bodies of the dead are sometimes anointed, in medieval and early modern Christianity, the practice was particularly associated with protection against vampires and ghouls who might otherwise take possession of the corpse. Anointing guests with oil as a mark of hospitality and token of honor is recorded in Egypt, Greece and it was a common custom among the ancient Hebrews and continued among the Arabs into the 20th century. For about 3,000 years, Persian Zoroastrians honor their guests with rose extract while holding a mirror in front of their guests face, the guests hold their palms out, collect the rose water, and then spread the perfumed liquid upon their faces and sometimes heads. The words of rooj kori aka might be said as well, east African Arabs traditionally anointed themselves with lions fat to gain courage and provoke fear in other animals. Australian Aborigines would rub themselves with a human victims caul fat to gain his powers, in religions like Christianity where animal sacrifice is no longer practiced, it is common to consecrate the oil in a special ceremony. The most famous example of this is on the throne of Tutankhamun, anointment of the corpse with sweet-smelling oils was an important part of mummification
Unction
–
The Anointing of David, from the
Paris Psalter, 10th century (
Bibliothèque Nationale, Paris).
Unction
–
Anointing of Pharaoh in
Ancient Egypt, image from the 1901-1906
Jewish Encyclopedia.
Unction
–
Jain Abhisheka at
Śravaṇa Beḷgoḷa
Unction
–
Samuel anoints David,
Dura Europos,
Syria, 3rd century.
14.
Anointing
–
Anointing is the ritual act of pouring aromatic oil over a persons head or entire body. By extension, the term is applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter. Scented oils are used as perfumes and sharing them is an act of hospitality, in present usage, anointing is typically used for ceremonial blessings such as the coronation of European monarchs. This continues an earlier Hebrew practice most famously observed in the anointings of Aaron as high priest, the concept is important to the figures of the Messiah and the Christ who appear prominently in Jewish and Christian theology and eschatology. Anointing—particularly the anointing of the sick—may also be known as unction, the present verb derives from the now obsolete adjective anoint, equivalent to anointed. The adjective is first attested in 1303, derived from Old French enoint, the past participle of enoindre, from Latin inungere and it is thus cognate with unction. The oil used in a ceremonial anointment may be called chrism, several related words such as chrismation and chrismarium derive from the same root. Anointing served and serves three purposes, it is regarded as a means of health and comfort, as a token of honor. Used in conjunction with bathing, anointment with oil closes pores and it was regarded as counteracting the influence of the sun, reducing sweating. Aromatic oils naturally masked body and other odors, and other forms of fat could be combined with perfumes. Applications of oils and fats are used as traditional medicines. The Bible records olive oil being applied to the sick and poured into wounds and it is still used in traditional Indian medicine to remove illness, bad luck, and demonic possession. For sanitary and religious reasons, the bodies of the dead are sometimes anointed, in medieval and early modern Christianity, the practice was particularly associated with protection against vampires and ghouls who might otherwise take possession of the corpse. Anointing guests with oil as a mark of hospitality and token of honor is recorded in Egypt, Greece and it was a common custom among the ancient Hebrews and continued among the Arabs into the 20th century. For about 3,000 years, Persian Zoroastrians honor their guests with rose extract while holding a mirror in front of their guests face, the guests hold their palms out, collect the rose water, and then spread the perfumed liquid upon their faces and sometimes heads. The words of rooj kori aka might be said as well, east African Arabs traditionally anointed themselves with lions fat to gain courage and provoke fear in other animals. Australian Aborigines would rub themselves with a human victims caul fat to gain his powers, in religions like Christianity where animal sacrifice is no longer practiced, it is common to consecrate the oil in a special ceremony. The most famous example of this is on the throne of Tutankhamun, anointment of the corpse with sweet-smelling oils was an important part of mummification
Anointing
–
The Anointing of David, from the
Paris Psalter, 10th century (
Bibliothèque Nationale, Paris).
Anointing
–
Anointing of Pharaoh in
Ancient Egypt, image from the 1901-1906
Jewish Encyclopedia.
Anointing
–
Jain Abhisheka at
Śravaṇa Beḷgoḷa
Anointing
–
Samuel anoints David,
Dura Europos,
Syria, 3rd century.
15.
Tertullian
–
Tertullian, full name Quintus Septimius Florens Tertullianus, c.155 – c.240 AD, was a prolific early Christian author from Carthage in the Roman province of Africa. Of Berber origin, he was the first Christian author to produce a corpus of Latin Christian literature. He also was an early Christian apologist and a polemicist against heresy, Tertullian has been called the father of Latin Christianity and the founder of Western theology. Though conservative in his worldview, Tertullian originated new theological concepts and he is perhaps most famous for being the first writer in Latin known to use the term trinity. According to The Stanford Encyclopedia of Philosophy, Tertullians trinity not a triune God, other Latin formulations that first appear in his work are three persons, one substance as the Latin tres personae, una substantia. He wrote his understanding of the three members of the trinity after becoming a Montanist, scant reliable evidence exists to inform us about Tertullians life. Most history about him comes from passing references in his own writings, Roman Africa was famous as the home of orators and this influence can be seen in his style with its archaisms or provincialisms, its glowing imagery and its passionate temper. He was a scholar with an excellent education and he wrote at least three books in Greek. In them he refers to himself, but none of these are extant, according to church tradition, Tertullian was raised in Carthage and was thought to be the son of a Roman centurion, Tertullian has been claimed to have been a trained lawyer and an ordained priest. These assertions rely on the accounts of Eusebius of Caesarea, Church History, II,4, and Jeromes De viris illustribus chapter 53. Jerome claimed that Tertullians father held the position of centurio proconsularis in the Roman army in Africa, however, it is unclear whether any such position in the Roman military ever existed. Further, Tertullian has been thought to be a based on his use of legal analogies and an identification of him with the jurist Tertullianus. Although Tertullian used a knowledge of Roman law in his writings, the writings of Tertullianus, a lawyer of the same cognomen, exist only in fragments and do not denote a Christian authorship. Finally, any notion of Tertullian being a priest is also questionable, in his extant writings, he never describes himself as ordained in the church and seems to place himself among the laity. His conversion to Christianity perhaps took place about 197–198, but its immediate antecedents are unknown except as they are conjectured from his writings, the event must have been sudden and decisive, transforming at once his own personality. He said of himself that he could not imagine a truly Christian life without such a conscious breach, two books addressed to his wife confirm that he was married to a Christian wife. In middle life, he was attracted to the New Prophecy of Montanism, in the time of Augustine, a group of Tertullianists still had a basilica in Carthage which, within that same period, passed to the orthodox Church. It is unclear whether the name was another for the Montanists or that this means Tertullian later split with the Montanists
Tertullian
–
Tertullian
16.
Old English
–
Old English or Anglo-Saxon is the earliest historical form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlers probably in the mid 5th century, Old English developed from a set of Anglo-Frisian or North Sea Germanic dialects originally spoken by Germanic tribes traditionally known as the Angles, Saxons, and Jutes. As the Anglo-Saxons became dominant in England, their language replaced the languages of Roman Britain, Common Brittonic, a Celtic language, Old English had four main dialects, associated with particular Anglo-Saxon kingdoms, Mercian, Northumbrian, Kentish and West Saxon. It was West Saxon that formed the basis for the standard of the later Old English period, although the dominant forms of Middle. The speech of eastern and northern parts of England was subject to strong Old Norse influence due to Scandinavian rule, Old English is one of the West Germanic languages, and its closest relatives are Old Frisian and Old Saxon. Like other old Germanic languages, it is different from Modern English. Old English grammar is similar to that of modern German, nouns, adjectives, pronouns, and verbs have many inflectional endings and forms. The oldest Old English inscriptions were using a runic system. Old English was not static, and its usage covered a period of 700 years, from the Anglo-Saxon settlement of Britain in the 5th century to the late 11th century, some time after the Norman invasion. While indicating that the establishment of dates is a process, Albert Baugh dates Old English from 450 to 1150, a period of full inflections. Perhaps around 85 per cent of Old English words are no longer in use, Old English is a West Germanic language, developing out of Ingvaeonic dialects from the 5th century. It came to be spoken over most of the territory of the Anglo-Saxon kingdoms which became the Kingdom of England and this included most of present-day England, as well as part of what is now southeastern Scotland, which for several centuries belonged to the Anglo-Saxon kingdom of Northumbria. Other parts of the island – Wales and most of Scotland – continued to use Celtic languages, Norse was also widely spoken in the parts of England which fell under Danish law. Anglo-Saxon literacy developed after Christianisation in the late 7th century, the oldest surviving text of Old English literature is Cædmons Hymn, composed between 658 and 680. There is a corpus of runic inscriptions from the 5th to 7th centuries. The Old English Latin alphabet was introduced around the 9th century, with the unification of the Anglo-Saxon kingdoms by Alfred the Great in the later 9th century, the language of government and literature became standardised around the West Saxon dialect. In Old English, typical of the development of literature, poetry arose before prose, a later literary standard, dating from the later 10th century, arose under the influence of Bishop Æthelwold of Winchester, and was followed by such writers as the prolific Ælfric of Eynsham. This form of the language is known as the Winchester standard and it is considered to represent the classical form of Old English
Old English
–
A detail of the first page of the
Beowulf manuscript, showing the words "ofer hron rade", i.e. "over the whale's road (=sea)". It is an example of an Old English stylistic device, the
kenning.
Old English
–
North Germanic
Old English
–
"Her swutelað seo gecwydrædnes ðe" Old English inscription over the arch of the south porticus in the 10th-century
St Mary's parish church, Breamore, Hampshire
Old English
–
The first page of the
Beowulf manuscript with its opening Hƿæt ƿē Gārde/na ingēar dagum þēod cyninga / þrym ge frunon... "Listen! We of the Spear-Danes from days of yore have heard of the glory of the folk-kings..."
17.
Middle English
–
This stage of the development of the English language roughly followed the High to the Late Middle Ages. Middle English developed out of Late Old English, seeing many dramatic changes in its grammar, pronunciation and this largely forms the basis for Modern English spelling, although pronunciation has changed considerably since that time. Middle English was succeeded in England by the era of Early Modern English, by that time, a variant of the Northumbrian dialect was developing into the Scots language. During the Middle English period many Old English grammatical features were simplified or disappeared, noun, adjective and verb inflections were simplified, a process that included the reduction of most grammatical case distinctions. Middle English also saw an adoption of Norman French vocabulary, especially in areas such as politics, law. Everyday English vocabulary remained mostly Germanic, with Old Norse influence becoming apparent, significant changes in pronunciation took place, especially for long vowels and diphthongs, which in the later Middle English period began to undergo the Great Vowel Shift. Little survives of early Middle English literature, most likely due to the Norman domination, poets wrote both in the vernacular and courtly English. It is popularly believed that William Shakespeare wrote in Middle English, the latter part of the 11th century was a period of transition from Late Old English to Early Middle English. The influence of Old Norse certainly helped move English from a synthetic language towards a more analytic or isolating word order and it was, after all, a salutary influence. The gain was greater than the loss, there was a gain in directness, in clarity, and in strength. The change to Old English from Old Norse was substantive, pervasive and it is most important to recognise that in many words the English and Scandinavian language differed chiefly in their inflectional elements. The body of the word was so nearly the same in the two languages only the endings would put obstacles in the way of mutual understanding. In the mixed population which existed in the Danelaw these endings must have led to confusion, tending gradually to become obscured. This blending of peoples and languages resulted in simplifying English grammar. There are also many Norman-derived terms relating to the cultures that arose in the 12th century. Sometimes, and particularly later, words were taken from Latin, giving such sets as kingly, later French borrowings came from standard rather than Norman French, this leads to such cognate pairs as warden, guardian. The end of Anglo-Saxon rule did not, of course, change the language immediately, the general population would have spoken the same dialects as before the Conquest, these changed slowly until written records of them became available for study, which varies in different regions. Once the writing of Old English came to an end, Middle English had no standard language, Early Middle English has a largely Anglo-Saxon vocabulary, but a greatly simplified inflectional system
Middle English
–
A page from
Geoffrey Chaucer 's
The Canterbury Tales
18.
Cream
–
Cream is a dairy product composed of the higher-butterfat layer skimmed from the top of milk before homogenization. In un-homogenized milk, the fat, which is less dense, in the industrial production of cream, this process is accelerated by using centrifuges called separators. In many countries, cream is sold in several grades depending on the total butterfat content, Cream can be dried to a powder for shipment to distant markets. Cream has high levels of saturated fat, Cream skimmed from milk may be called sweet cream to distinguish it from whey cream skimmed from whey, a by-product of cheese-making. Whey cream has a fat content and tastes more salty, tangy. In many countries, cream is usually sold partially fermented, sour cream, crème fraîche, Cream has many culinary uses in sweet, bitter, salty and tangy dishes. This is also the origin of butters yellow color, Cream from goats milk, or from cows fed indoors on grain or grain-based pellets, is white. Cream is used as an ingredient in foods, including ice cream, many sauces, soups, stews, puddings, and some custard bases. Whipped cream is served as a topping on ice cream sundaes, milkshakes, egg nog, irish cream is an alcoholic liqueur which blends cream with whiskey, and often honey, wine, or coffee. Cream is also used in Indian curries such as masala dishes, Cream is often added to coffee in the US and Canada. Both single and double cream can be used in cooking, double cream or full-fat crème fraîche are often used when cream is added to a hot sauce, to prevent any problem with it separating or splitting. Double cream can be thinned with milk to make an approximation of single cream, the French word crème denotes not only dairy cream, but also other thick liquids such as sweet and savory custards, which are normally made with milk, not cream. Different grades of cream are distinguished by their fat content, whether they have been heat-treated, whipped, in many jurisdictions, there are regulations for each type. In the United States, cream is sold as, Most cream products sold in the United States at retail contain the minimum permissible fat content for their product type. Half and half almost always contains only 10. 5% butterfat, not all grades are defined by all jurisdictions, and the exact fat content ranges vary. Cream must contain no less than 350 g/kg of milk fat, in Canada, light cream is very low-fat cream, usually with 5% or 6% butterfat. Specific product characteristics are generally uniform throughout Canada, but names vary by geographic and linguistic area and by manufacturer. It can be confusing, coffee cream may be 10% or 18% and half-and-half may be 3%, 5%, 6% or 10%, all depending on location
Cream
–
A milk bottle showing cream risen to the top
Cream
–
Stewed
nectarines and heavy cream
Cream
–
Meiji whipping cream
19.
Proto-Indo-European language
–
Proto-Indo-European is the linguistic reconstruction of the common ancestor of the Indo-European languages, the most widely spoken language family in the world. Far more work has gone into reconstructing PIE than any other proto-language and these methods supply all of the knowledge concerning PIE, since there is no written record of the language. PIE is estimated to have spoken as a single language around 3500 B. C. E. during the Neolithic Age. According to the prevailing Kurgan hypothesis, the homeland of the Proto-Indo-Europeans may have been in the Pontic–Caspian steppe of Eastern Europe. Work has also gone into reconstructing their culture and religion, PIE had a complex system of morphology that included inflectional suffixes as well as ablaut and accent. PIE nominals and pronouns had a system of declension. The PIE phonology, particles, numerals, and copula are also well-reconstructed, today, the most widely-spoken daughter languages of PIE are Spanish, English, Hindustani, Portuguese, Bengali, Russian, Punjabi, German, French, and Marathi. There is no evidence of PIE. It has been reconstructed from its present-day descendants using the comparative method, the comparative method is based on the Neogrammarian rule that the Indo-European sound laws are applied without exception. The method compares languages and applies the laws to find a common ancestor. For example, compare the pairs of words in Italian and English, piede and foot, padre and father, pesce and fish. Since there is a consistent correspondence of the consonants that is far too frequent to be coincidental. Although his name is associated with this observation, he was not the first to make it. In many ways Jones work was less accurate than his predecessors, as he erroneously included Egyptian, Japanese and Chinese in the Indo-European languages, while omitting Hindi. In 1818, Rasmus Christian Rask elaborated the set of correspondences to include other Indo-European languages, such as Sanskrit and Greek, and the full range of consonants involved. In 1816 Franz Bopp published On the System of Conjugation in Sanskrit in which he investigated a common origin of Sanskrit, Persian, Greek, Latin, and German. In 1833 he began publishing the Comparative Grammar of Sanskrit, Zend, Greek, Latin, Lithuanian, Old Slavic, Gothic, in 1822, Jacob Grimm formulated what is now known as Grimms law as a general rule in his Deutsche Grammatik. Grimm showed correlations between the Germanic and other Indo-European languages, and showed that sound change affects an entire language systematically, august Schleichers A Compendium of the Comparative Grammar of the Indo-European, Sanskrit, Greek and Latin Languages was an early attempt to reconstruct the proto-Indo-European language
Proto-Indo-European language
–
Classification of Indo-European languages. Red: Extinct languages. White: categories or unattested proto-languages. Left half:
centum languages; right half:
satem languages
20.
Sanskrit
–
Sanskrit is the primary liturgical language of Hinduism, a philosophical language of Hinduism, Buddhism, and Jainism, and a literary language and lingua franca of ancient and medieval South Asia. As a result of transmission of Hindu and Buddhist culture to Southeast Asia and parts of Central Asia, as one of the oldest Indo-European languages for which substantial written documentation exists, Sanskrit holds a prominent position in Indo-European studies. The body of Sanskrit literature encompasses a rich tradition of poetry and drama as well as scientific, technical, philosophical, the compositions of Sanskrit were orally transmitted for much of its early history by methods of memorization of exceptional complexity, rigor, and fidelity. Thereafter, variants and derivatives of the Brahmi script came to be used, Sanskrit is today one of the 22 languages listed in the Eighth Schedule of the Constitution of India, which mandates the Indian government to develop the language. It continues to be used as a ceremonial language in Hindu religious rituals and Buddhist practice in the form of hymns. The Sanskrit verbal adjective sáṃskṛta- may be translated as refined, elaborated, as a term for refined or elaborated speech, the adjective appears only in Epic and Classical Sanskrit in the Manusmṛti and the Mahabharata. The pre-Classical form of Sanskrit is known as Vedic Sanskrit, with the language of the Rigveda being the oldest and most archaic stage preserved, Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini, around the fourth century BCE. Sanskrit, as defined by Pāṇini, evolved out of the earlier Vedic form, the present form of Vedic Sanskrit can be traced back to as early as the second millennium BCE. Scholars often distinguish Vedic Sanskrit and Classical or Pāṇinian Sanskrit as separate dialects, although they are quite similar, they differ in a number of essential points of phonology, vocabulary, grammar and syntax. Vedic Sanskrit is the language of the Vedas, a collection of hymns, incantations and theological and religio-philosophical discussions in the Brahmanas. Modern linguists consider the metrical hymns of the Rigveda Samhita to be the earliest, for nearly 2000 years, Sanskrit was the language of a cultural order that exerted influence across South Asia, Inner Asia, Southeast Asia, and to a certain extent East Asia. A significant form of post-Vedic Sanskrit is found in the Sanskrit of Indian epic poetry—the Ramayana, the deviations from Pāṇini in the epics are generally considered to be on account of interference from Prakrits, or innovations, and not because they are pre-Paninian. Traditional Sanskrit scholars call such deviations ārṣa, meaning of the ṛṣis, in some contexts, there are also more prakritisms than in Classical Sanskrit proper. There were four principal dialects of classical Sanskrit, paścimottarī, madhyadeśī, pūrvi, the predecessors of the first three dialects are attested in Vedic Brāhmaṇas, of which the first one was regarded as the purest. In the 2001 Census of India,14,035 Indians reported Sanskrit to be their first language, in India, Sanskrit is among the 14 original languages of the Eighth Schedule to the Constitution. The state of Uttarakhand in India has ruled Sanskrit as its official language. In October 2012 social activist Hemant Goswami filed a petition in the Punjab. More than 3,000 Sanskrit works have been composed since Indias independence in 1947, much of this work has been judged of high quality, in comparison to both classical Sanskrit literature and modern literature in other Indian languages
Sanskrit
–
Rigveda (
padapatha) manuscript in
Devanagari, early 19th century
Sanskrit
–
Devi Mahatmya palm-leaf manuscript in an early
Bhujimol script,
Bihar or
Nepal, 11th century
Sanskrit
–
A poem by the ancient Indian poet Vallana (ca. 900 – 1100 CE) on the side wall of a building at the Haagweg 14 in Leiden, Netherlands
Sanskrit
–
Kashmir Shaiva manuscript in the
Śāradā script (c. 17th century)
21.
Hindi
–
Hindi, or Modern Standard Hindi is a standardised and Sanskritised register of the Hindustani language. Along with the English language, Hindi written in the Devanagari script, is the language of the Government of India. It is also one of the 22 scheduled languages of the Republic of India, Hindi is the lingua franca of the so-called Hindi belt of India. Outside India, it is a language which is known as Fiji Hindi in Fiji, and is a recognised regional language in Mauritius, Trinidad and Tobago, Guyana. Hindi is the fourth most-spoken first language in the world, after Mandarin, apart from specialized vocabulary, Hindi is mutually intelligible with Standard Urdu, another recognized register of Hindustani. Part XVII of the Indian Constitution deals with Official Language, under Article 343, official language of the Union has been prescribed, which includes Hindi in Devanagari script and English. Gujarat High Court, in 2010, has observed that there was nothing on record to suggest that any provision has been made or order issued declaring Hindi as a language of India. Article 343 of the Indian constitution states The official language of the Union shall be Hindi in Devanagari script, the form of numerals to be used for the official purposes of the Union shall be the international form of Indian numerals. It was envisioned that Hindi would become the working language of the Union Government by 1965. Each may also designate a co-official language, in Uttar Pradesh, for instance, depending on the formation in power. Similarly, Hindi is accorded the status of language in the following Union Territories, Andaman & Nicobar Islands, Chandigarh, Dadra & Nagar Haveli, Daman & Diu. National-language status for Hindi is a long-debated theme, an Indian court clarified that Hindi is not the national language of India because the constitution does not mention it as such. Outside Asia, Hindi is a language in Fiji as per the 1997 Constitution of Fiji. It is spoken by 380,000 people in Fiji, Hindi is also spoken by a large population of Madheshis of Nepal. Hindi is quite easy to understand for some Pakistanis, who speak Urdu, apart from this, Hindi is spoken by the large Indian diaspora which hails from, or has its origin from the Hindi Belt of India. Like other Indo-Aryan languages, Hindi is considered to be a descendant of an early form of Sanskrit, through Sauraseni Prakrit. It has been influenced by Dravidian languages, Turkic languages, Persian, Arabic, Portuguese, Hindi emerged as Apabhramsha, a degenerated form of Prakrit, in the 7th century A. D. By the 10th century A. D. it became stable, Braj Bhasha, Bhojpuri, Awadhi, Khari Boli etc. are the dialects of Hindi
Hindi
–
The word "Hindi" in
Devanagari script
22.
Ghee
–
Ghee is a class of clarified butter that originated in ancient India and is commonly used in South Asian, Iranian and Arabic cuisines, traditional medicine, and religious rituals. Spices can be added for flavor, the texture, color, and taste of ghee depend on the quality of the butter, source of the milk used in the process and the duration of the boiling. Fire sacrifices have been performed dating back over 5,000 years and they are thought to be auspicious for ceremonies such as marriage, funerals, etc. In the Mahabharata, the kaurava were born from pots of ghee, finding ghee pure enough to use for sacred purposes is a problem these days for devout Hindus, since many large-scale producers add salt to their product. Ghee is also used in bhang in order to heat the cannabis to cause decarboxylation, Ghee is common in Indian and Pakistani cuisine, including traditional rice preparations. In Rajasthan, ghee often accompanies baati, all over north India, ghee tops roti. In Tamil Nadu, ghee tops pongal, Dosa, and Kesari Bhath. In Bengal and Gujarat, khichdi is an evening meal of rice with lentils, cooked in curry made from yogurt, cumin seeds, curry leaves, cornflour, turmeric, garlic, salt. It is also an ingredient in kadhi and Indian sweets, such as Mysore pak and varieties of halva, South Indians have a habit of adding ghee to their rice before eating it with pickles and curries. South Indians are one of the biggest consumers of Ghee. the people from Telangana and Andhra Pradesh especially use ghee for preparation of savoury, Ghee is important to traditional Punjabi cuisine, with parathas, daals and curries often using ghee instead of oil for a richer taste. Ghee is a fat for deep frying because its smoke point is 250 °C. Ghee differs slightly in its production, the process of creating traditional clarified butter is complete once the water is evaporated and the fat is separated from the milk solids. However, the production of ghee includes simmering the butter, which makes it nutty-tasting, a traditional Ayurvedic recipe for ghee is to boil raw milk, let it cool to 110 °F. After letting it sit covered at room temperature for around 12 hours, add a bit of yogurt to it and this is churned with water, to obtain cultured butter, which is used to simmer into ghee. Ayurveda considers pure un-adulterated ghee to be sāttvik or sattva-guṇi, when used as food and it is the main ingredient in some of the Ayurvedic medicines, and is included under catuh mahā sneha along with sesame oil, muscle fat, and bone marrow. Ghee is used preferentially for diseases caused by Pitta Dosha, many Ayurvedic formulations contain ghee, for example, Brāhmi ghṛta, Indukānta ghṛta, Phala ghṛta, etc. Though eight types of ghee are mentioned in Ayurvedic classics, ghee made of human breast milk, further, cows ghee has medhya and rasāyana properties. Ghee is also used in Ayurvedas for constipation and ulcers, in Sri Lankan indigenous medical traditions, ghee is included in pas tel. Indian restaurants and some households may use partially hydrogenated vegetable oil in place of ghee because of its lower cost and this vegetable ghee may contain trans fat
Ghee
–
Ghee
Ghee
–
1 Litre can of Cow Ghee
Ghee
–
A
dosa in
India served with ghee
Ghee
–
Fiji's Choice Ghee is one variety that is made outside the Indian Subcontinent, in
Fiji.
23.
Lithuanian language
–
Lithuanian is the official state language of Lithuania and is recognized as one of the official languages of the European Union. There are about 2.9 million native Lithuanian speakers in Lithuania, Lithuanian is a Baltic language, related to Latvian. It is written in a Latin alphabet, Lithuanian is often said to be the most conservative living Indo-European language, retaining many features of Proto-Indo-European now lost in other Indo-European languages. Anyone wishing to hear how Indo-Europeans spoke should come and listen to a Lithuanian peasant, among Indo-European languages, Lithuanian is extraordinarily conservative, retaining many archaic features otherwise found only in ancient languages such as Sanskrit or Ancient Greek. For this reason, it is one of the most important sources in the reconstruction of the Proto-Indo-European language despite its late attestation, the Proto-Balto-Slavic languages branched off directly from Proto-Indo-European, then branched into Proto-Baltic and Proto-Slavic. Proto-Baltic branched off into Proto-West Baltic and Proto-East Baltic, according to some glottochronological speculations, the Eastern Baltic languages split from the Western Baltic ones between AD400 and AD600. The Greek geographer Ptolemy had already written of two Baltic tribe/nations by name, the Galindai and Sudinoi in the 2nd century AD, the differentiation between Lithuanian and Latvian started after AD800, for a long period, they could be considered dialects of a single language. At a minimum, transitional dialects existed until the 14th or 15th century, also, the 13th- and 14th-century occupation of the western part of the Daugava basin by the German Sword Brethren had a significant influence on the languages independent development. The earliest surviving written Lithuanian text is a translation dating from about 1503–1525 of the Lords Prayer, the Hail Mary, printed books existed after 1547, but the level of literacy among Lithuanians was low through the 18th century, and books were not commonly available. Brought into the country by book smugglers despite the threat of prison sentences. Jonas Jablonskis made significant contributions to the formation of the standard Lithuanian language and his proposal for Standard Lithuanian was based on his native Western Aukštaitijan dialect with some features of the eastern Prussian Lithuanians dialect spoken in Lithuania Minor. These dialects had preserved archaic phonetics mostly intact due to the influence of the neighbouring Old Prussian language, Lithuanian has been the official language of Lithuania since 1918. During the Soviet era, it was used in official discourse along with Russian, Lithuanian is one of two living Baltic languages, along with Latvian. An earlier Baltic language, Old Prussian, was extinct by the 18th century, such an opinion was first represented by the likes of August Schleicher, and to a certain extent, Antoine Meillet. Endzelīns thought that the similarity between Baltic and Slavic was explicable through language contact while Schleicher, Meillet and others argued for a kinship between the two families. An attempt to reconcile the opposing stances was made by Jan Michał Rozwadowski and he proposed that the two language groups were indeed a unity after the division of Indo-European, but also suggested that after the two had divided into separate entities, they had posterior contact. The genetic kinship view is augmented by the fact that Proto-Balto-Slavic is easily reconstructible with important proofs in historic prosody, vyacheslav Ivanov and Vladimir Toporov believed in the unity of Balto-Slavic, but not in the unity of Baltic. In the 1960s, they proposed a new division, that into East-Baltic, West-Baltic, the Ivanov–Toporov theory is gaining ground among students of comparative-historic grammar of Indo-European language, and seems to be replacing the previous two stances in most PIE textbooks
Lithuanian language
–
The oldest surviving
manuscript in Lithuanian (around 1503), rewritten from 15th century original text
Lithuanian language
–
Lithuanian
Lithuanian language
–
A map of European languages (1741) with the first verse of the
Lord's Prayer in Lithuanian
Lithuanian language
–
The Grand Dictionary of the Lithuanian language consists of 20 volumes and contains more than half a million
headwords
24.
Middle Low German
–
Middle Low German or Middle Saxon is a language that is the descendant of Old Saxon and the ancestor of modern Low German. It served as the lingua franca of the Hanseatic League. It was spoken from about 1100 to 1600, Middle Low German is a term used with varying degrees of inclusivity. It is distinguished from Middle High German, spoken to the south, Middle Low German provided a large number of loanwords to languages spoken around the Baltic Sea as a result of the activities of Hanseatic traders. It is considered the largest single source of loanwords in Estonian, Latvian, Middle Low German was the lingua franca of the Hanseatic League, spoken all around the North Sea and the Baltic Sea. Traces of the importance of Middle Low German can be seen by the many found in the Scandinavian, Finnic
Middle Low German
–
Northern Europe in 1400, showing the extent of the
Hanseatic League
25.
Phrygian language
–
The Phrygian language /ˈfrɪdʒiən/ was the Indo-European language of the Phrygians, spoken in Asia Minor during Classical Antiquity. Phrygian is considered by linguists to have been closely related to Greek. The similarity of some Phrygian words to Greek ones was observed by Plato in his Cratylus, however, Eric P. Hamp suggests that Phrygian was related to Italo-Celtic in a hypothetical Northwest Indo-European group. Phrygian is attested by two corpora, one dated to between about the 8th and the 4th century BCE, and then after a period of centuries from between the 1st and 3rd centuries of the Common Era. The Paleo-Phrygian corpus is further divided into inscriptions of Midas, Gordion, Central, Bithynia, Pteria, Tyana, Daskyleion, Bayindir, the Mysian inscriptions seem to be in a separate dialect. The last mentions of the date to the 5th century CE. Paleo-Phrygian used a Phoenician-derived script, while Neo-Phrygian used the Greek script. Its structure, what can be recovered from it, was typically Indo-European, with nouns declined for case, gender and number, while the verbs are conjugated for tense, voice, mood, person, no single word is attested in all its inflectional forms. Phrygian seems to exhibit an augment, like Greek, Indo-Iranian and Armenian, c. f. eberet, probably corresponding to PIE *e-bher-e-t, to, which is not a past tense form, shows that -et may be from the PIE primary ending *-eti. This hypothesis has been rejected by Lejeune and Brixhe. e, voicing of PIE aspirates and devoicing of PIE voiced stops. The affricates ts and dz developed from velars before front vowels, Phrygian is attested fragmentarily, known only from a comparatively small corpus of inscriptions. A few hundred Phrygian words are attested, however, the meaning, a famous Phrygian word is bekos, meaning bread. According to Herodotus Pharaoh Psammetichus I wanted to determine the oldest nation, for this purpose, he ordered two children to be reared by a shepherd, forbidding him to let them hear a single word, and charging him to report the childrens first utterance. After two years, the shepherd reported that on entering their chamber, the children came up to him, extending their hands, calling bekos. Upon enquiry, the discovered that this was the Phrygian word for wheat bread. The word bekos is also attested several times in Palaeo-Phrygian inscriptions on funerary stelae and it may be cognate to the English bake. Hittite, Luwian, Galatian and Greek all influenced Phrygian vocabulary, according to Clement of Alexandria, the Phrygian word bedu meaning water appeared in Orphic ritual. The Greek theonym Zeus appears in Phrygian with the stem Ti-, perhaps with the general meaning god, the shift of *d to t in Phrygian and the loss of *w before o appears to be regular
Phrygian language
–
Part (about 70%) of Phrygian inscription in
'Midas City'. The inscription reads: “ΒΑΒΑ: ΜΕΜΕϜΑΙΣ: ΠΡΟΙΤΑϜΟΣ: ΚΦΙJΑΝΑϜΕJΟΣ: ΣΙΚΕΝΕΜΑΝ: ΕΔΑΕΣ” (Baba, advisor, leader from Tyana, dedicated this niche).
26.
Chrismatory
–
A chrismarium or chrismatory is a Catholic Church sacramental. It can either be a place in a church set apart for the administration of confirmation or an ampulla or jar, globular in form, usually made of silver or pewter, and used for containing chrism oil. Christening Chrismation Holy oil This article incorporates text from a now in the public domain, Herbermann, Charles
Chrismatory
–
Chrismatory for ritual oil from Germany, 1636 (silver-gilt,
Victoria and Albert Museum,
London).
27.
Silver-gilt
–
Silver-gilt or gilded/gilt silver, sometimes known in American English by the French term vermeil, is silver gilded with gold. Most large objects made in goldsmithing that appear to be gold are actually silver-gilt, for example most sporting trophies, medals, apart from being much cheaper than gold, large silver-gilt objects are also much lighter if required to be lifted, and stronger. The gold threads used in embroidered goldwork are normally also silver-gilt, keum-boo is a special Korean technique of silver-gilding, using depletion gilding. In China gilt-bronze, also known as ormolu, was more common, in 18th century London two different silversmiths charged 3 shillings per ounce of silver for an initial gilding, and 1 shilling and 9 pence per ounce for regilding. Often only the interior of cups was gilded, perhaps from concern at the compounds used to clean tarnish from silver. Fully silver-gilt items are visually indistinguishable from gold, and were no doubt often thought to be solid gold, the English Gothic Revival architect, Sir George Gilbert Scott was concerned by the morality of this. Gilding of the only he accepted, but with all-over gilding we. Reach the actual boundary of truth and falsehood, and I am convinced if we adopt this custom we overstep it. Why make our gift look more costly than it is and we increase its beauty, but it is at the sacrifice of truth. Indeed, some Early Medieval silver-gilt Celtic brooches had compartments, apparently for small weights to aid such deception. Silver in England, Taylor & Francis,2006, ISBN 0-415-38215-7, greek and Roman Gold and Silver Plate, Taylor & Francis,1979, ISBN 0-416-72510-4, ISBN 978-0-416-72510-0 Inventory of the goods, jewels, etc. Jamess, and several places, with the several contracts made by the contractors for sale of the said goods
Silver-gilt
–
The
Burghley Nef, silver-gilt (with sections ungilded), and
nautilus shell, 1527-1528, France,
V&A Museum.
Silver-gilt
–
Silver gilt
toilet service by Johann Jacob Kirstein, 1786
Silver-gilt
–
Sassanid silver-gilt shield-boss, 7th century
28.
Victoria and Albert Museum
–
The Victoria and Albert Museum, London, is the worlds largest museum of decorative arts and design, housing a permanent collection of over 4.5 million objects. It was founded in 1852 and named after Queen Victoria and Prince Albert and these include the Natural History Museum, the Science Museum and the Royal Albert Hall. The museum is a public body sponsored by the Department for Culture, Media. Like other national British museums, entrance to the museum has been free since 2001, the V&A covers 12.5 acres and 145 galleries. Its collection spans 5,000 years of art, from ancient times to the present day, from the cultures of Europe, North America, Asia and North Africa. The museum owns the worlds largest collection of sculpture, with the holdings of Italian Renaissance items being the largest outside Italy. The departments of Asia include art from South Asia, China, Japan, Korea, the East Asian collections are among the best in Europe, with particular strengths in ceramics and metalwork, while the Islamic collection is amongst the largest in the Western world. Overall, it is one of the largest museums in the world, New 17th- and 18th-century European galleries were opened on 9 December 2015. These restored the original Aston Webb interiors and host the European collections 1600–1815, at this stage the collections covered both applied art and science. Several of the exhibits from the Exhibition were purchased to form the nucleus of the collection, by February 1854 discussions were underway to transfer the museum to the current site and it was renamed South Kensington Museum. In 1855 the German architect Gottfried Semper, at the request of Cole, produced a design for the museum, but it was rejected by the Board of Trade as too expensive. The site was occupied by Brompton Park House, this was extended including the first refreshment rooms opened in 1857, the official opening by Queen Victoria was on 22 June 1857. In the following year, late night openings were introduced, made possible by the use of gas lighting, in these early years the practical use of the collection was very much emphasised as opposed to that of High Art at the National Gallery and scholarship at the British Museum. George Wallis, the first Keeper of Fine Art Collection, passionately promoted the idea of art education through the museum collections. From the 1860s to the 1880s the scientific collections had been moved from the museum site to various improvised galleries to the west of Exhibition Road. In 1893 the Science Museum had effectively come into existence when a director was appointed. The laying of the stone of the Aston Webb building on 17 May 1899 was the last official public appearance by Queen Victoria. It was during this ceremony that the change of name from the South Kensington Museum to the Victoria, the exhibition which the museum organised to celebrate the centennial of the 1899 renaming, A Grand Design, first toured in North America from 1997, returning to London in 1999
Victoria and Albert Museum
–
Entrance to the Victoria and Albert Museum
Victoria and Albert Museum
–
In 2000,
an 11 metre high, blown glass chandelier by
Dale Chihuly was installed as a focal point in the rotunda at the V&A's main entrance.
Victoria and Albert Museum
–
Henry Cole, the museum's first director
Victoria and Albert Museum
–
Frieze detail from internal courtyard showing Queen Victoria in front of the 1851 Great Exhibition.
29.
London
–
London /ˈlʌndən/ is the capital and most populous city of England and the United Kingdom. Standing on the River Thames in the south east of the island of Great Britain and it was founded by the Romans, who named it Londinium. Londons ancient core, the City of London, largely retains its 1. 12-square-mile medieval boundaries. London is a global city in the arts, commerce, education, entertainment, fashion, finance, healthcare, media, professional services, research and development, tourism. It is crowned as the worlds largest financial centre and has the fifth- or sixth-largest metropolitan area GDP in the world, London is a world cultural capital. It is the worlds most-visited city as measured by international arrivals and has the worlds largest city airport system measured by passenger traffic, London is the worlds leading investment destination, hosting more international retailers and ultra high-net-worth individuals than any other city. Londons universities form the largest concentration of education institutes in Europe. In 2012, London became the first city to have hosted the modern Summer Olympic Games three times, London has a diverse range of people and cultures, and more than 300 languages are spoken in the region. Its estimated mid-2015 municipal population was 8,673,713, the largest of any city in the European Union, Londons urban area is the second most populous in the EU, after Paris, with 9,787,426 inhabitants at the 2011 census. The citys metropolitan area is the most populous in the EU with 13,879,757 inhabitants, the city-region therefore has a similar land area and population to that of the New York metropolitan area. London was the worlds most populous city from around 1831 to 1925, Other famous landmarks include Buckingham Palace, the London Eye, Piccadilly Circus, St Pauls Cathedral, Tower Bridge, Trafalgar Square, and The Shard. The London Underground is the oldest underground railway network in the world, the etymology of London is uncertain. It is an ancient name, found in sources from the 2nd century and it is recorded c.121 as Londinium, which points to Romano-British origin, and hand-written Roman tablets recovered in the city originating from AD 65/70-80 include the word Londinio. The earliest attempted explanation, now disregarded, is attributed to Geoffrey of Monmouth in Historia Regum Britanniae and this had it that the name originated from a supposed King Lud, who had allegedly taken over the city and named it Kaerlud. From 1898, it was accepted that the name was of Celtic origin and meant place belonging to a man called *Londinos. The ultimate difficulty lies in reconciling the Latin form Londinium with the modern Welsh Llundain, which should demand a form *lōndinion, from earlier *loundiniom. The possibility cannot be ruled out that the Welsh name was borrowed back in from English at a later date, and thus cannot be used as a basis from which to reconstruct the original name. Until 1889, the name London officially applied only to the City of London, two recent discoveries indicate probable very early settlements near the Thames in the London area
London
–
Palace of Westminster,
Buckingham Palace and
Central London skyline
London
London
London
–
The name London may derive from the
River Thames
30.
Christian
–
A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
Christian
–
Set of pictures for a number of famous Christians from various fields.
Christian
–
The
Church of St Peter near
Antakya, Turkey, in
Antioch the disciples were called Christians.
Christian
–
Nazareth the city is described as the childhood home of
Jesus, in many languages employ the word Nazarene as a general designation for those of the Christian faith.
Christian
–
Japanese Christians ("Kurisuchan") in Portuguese costume, 16–17th century.
31.
Cyril of Jerusalem
–
Cyril of Jerusalem was a distinguished theologian of the early Church. He is venerated as a saint by the Roman Catholic Church, the Eastern Orthodox Church, in 1883, Cyril was declared a Doctor of the Church by Pope Leo XIII. He is highly respected in the Palestinian Christian Community, about the end of 350 AD he succeeded Maximus as Bishop of Jerusalem, but was exiled on more than one occasion due to the enmity of Acacius of Caesarea, and the policies of various emperors. Cyril left important writings documenting the instruction of catechumens and the order of the Liturgy in his day, little is known of his life before he became a bishop, the assignment of his birth to the year 315 rests on conjecture. According to Butler, Cyril was born at or near the city of Jerusalem, Cyril was ordained a deacon by Bishop St. Macarius of Jerusalem in about 335 and a priest some eight years later by Bishop St. Maximus. About the end of 350 he succeeded St. Maximus in the See of Jerusalem, relations between Metropolitan Acacius of Caesarea and Cyril became strained. Acacius is presented as a leading Arian by the orthodox historians, sozomen also suggests that the tension may have been increased by Acaciuss jealousy of the importance assigned to St. Acacius charged Cyril with selling church property. It was believed that Cyril sold some plate, ornaments and imperial gifts to keep his people from starving, the following year,359, in an atmosphere hostile to Acacius, the Council of Seleucia reinstated Cyril and deposed Acacius. In 360, though, this was reversed by Emperor Constantius, Cyril was once again banished from Jerusalem by the Arian Emperor Valens in 367. St. Cyril was able to return again at the accession of Emperor Gratian in 378, in 380, St. Gregory of Nyssa came to Jerusalem on the recommendation of a council held at Antioch in the preceding year. He found the faith in accord with the truth, but the city a prey to parties, Cyrils jurisdiction over Jerusalem was expressly confirmed by the First Council of Constantinople, at which he was present. At that council he voted for acceptance of the term homoousios and his story is perhaps best representative of those Eastern bishops, initially mistrustful of Nicaea, who came to accept the creed of that council, and the doctrine of the homoousion. Though his theology was at first somewhat indefinite in phraseology, he gave a thorough adhesion to the Nicene Orthodoxy. In other points he takes the ground of the Eastern Fathers, as in the emphasis he lays on the freedom of the will, the autexousion. To him sin is the consequence of freedom, not a natural condition, the body is not the cause, but the instrument of sin. The remedy for it is repentance, on which he insists, like many of the Eastern Fathers, he focuses on high moral living as essential to true Christianity. His interpretation of the Eucharist is disputed, if he sometimes seems to approach the symbolic view, at other times he comes very close to a strong realistic doctrine. The bread and wine are not mere elements, but the body, Cyrils writings are filled with the loving and forgiving nature of God which was somewhat uncommon during his time period
Cyril of Jerusalem
–
Saint Cyril of Jerusalem
Cyril of Jerusalem
–
Patriarchates
Cyril of Jerusalem
–
Virgin Mary
32.
Ointment
–
A topical medication is a medication that is applied to a particular place on or in the body, as opposed to systemically. Most often this means application to surfaces such as the skin or mucous membranes to treat ailments via a large range of classes including creams, foams, gels, lotions. Many topical medications are epicutaneous, meaning that they are applied directly to the skin, as a route of administration, the topical route is contrasted with the enteral route, the intravenous route, and others. A topical effect, in the sense, may refer to a local, rather than systemic. However, many topically administered drugs have effects, because they reach the circulation after being absorbed by the tissues. Topical medications differ from other types of drugs because mishandling them can lead to certain complications in a patient or administrator of the drug. Some hydrophobic chemicals, such as hormones, can be absorbed into the body after being applied to the skin in the form of a cream, gel. Transdermal patches have become a means of administering some drugs for birth control, hormone replacement therapy. One example of an antibiotic that may be applied topically is chloramphenicol, a medications potency often is changed with its base. For example, some topical steroids will be classified one or two strengths higher when moving from cream to ointment, as a rule of thumb, an ointment base is more occlusive and will drive the medication into the skin more rapidly than a solution or cream base. The manufacturer of each product has total control over the content of the base of a medication. Although containing the active ingredients, one manufacturers cream might be more acidic than the next. For example, a formulation of miconazole antifungal cream might irritate the skin less than an athlete foot formulation of miconazole cream. These variations can, on occasion, result in different clinical outcomes, no comparative potency labeling exists to ensure equal efficacy between brands of topical steroids. Studies have confirmed that the potency of some topical steroid products may differ according to manufacturer or brand, however, in a simple base like an ointment, much less variation between manufacturers is common. In dermatology, the base of a medication is often as important as the medication itself. It is extremely important to receive a medication in the correct base, a pharmacist should not substitute an ointment for a cream, or vice versa, as the potency of the medication can change. As a result, what the manufacturers marketing department chooses to list on the label of a medication might be completely different from what the form would normally be called
Ointment
–
Metal case for Cruz Roja ointment from Mexico (beginning of the 20th century) from the permanent collection of the
Museo del Objeto del Objeto.
33.
Baptism
–
Baptism is a Christian sacrament of admission and adoption, almost invariably with the use of water, into the Christian Church generally. The canonical Gospels report that Jesus was baptized—a historical event to which a degree of certainty can be assigned. Baptism has been called a sacrament and an ordinance of Jesus Christ. In some denominations, baptism is also called christening, but for others the word christening is reserved for the baptism of infants, Baptism has also given its name to the Baptist churches and denominations. The usual form of baptism among the earliest Christians was for the candidate to be immersed, in v.16, Matthew will speak of Jesus coming up out of the water. The traditional depiction in Christian art of John the Baptist pouring water over Jesus head may therefore be based on later Christian practice, other common forms of baptism now in use include pouring water three times on the forehead, a method called affusion. Martyrdom was identified early in Church history as baptism by blood, later, the Catholic Church identified a baptism of desire, by which those preparing for baptism who die before actually receiving the sacrament are considered saved. Today, some Christians, particularly Christian Scientists, Quakers, The Salvation Army, and Unitarians, do not see baptism as necessary, among those that do, differences can be found in the manner and mode of baptizing and in the understanding of the significance of the rite. Most Christians baptize in the name of the Father, and of the Son, and of the Holy Spirit, much more than half of all Christians baptize infants, many others hold that only believers baptism is true baptism. Some insist on submersion or at least partial immersion of the person who is baptized, others consider that any form of washing by water, as long as the water flows on the head, is sufficient. The term baptism has also used to refer to any ceremony, trial, or experience by which a person is initiated, purified. The Greek verb baptō, dip, from which the verb baptizo is derived, is in turn hypothetically traced to a reconstructed Indo-European root *gʷabh-, the Greek words are used in a great variety of meanings. John the Baptist, who is considered a forerunner to Christianity, the apostle Paul distinguished between the baptism of John, and baptism in the name of Jesus, and it is questionable whether Christian baptism was in some way linked with that of John. Christians consider Jesus to have instituted the sacrament of baptism, though whether Jesus intended to institute a continuing, the earliest Christian baptisms were probably normally by immersion, complete or partial. Though other modes may have also been used, at the hour in which the cock crows, they shall first pray over the water. When they come to the water, the water shall be pure and flowing, that is, then they shall take off all their clothes. The children shall be baptized first, all of the children who can answer for themselves, let them answer. If there are any children who cannot answer for themselves, let their parents answer for them, after this, the men will be baptized
Baptism
–
Masaccio (1425–1426), Baptism of the Neophytes (it),
Brancacci Chapel,
Florence. This painting depicts baptism by
affusion, which continues in the East except for infants, but in the West it had dropped almost completely out of use by the 15th century. The artist may have chosen an archaic form for this depiction of baptism by
St. Peter.
Baptism
–
Catacombs of San Callisto: baptism in a 3rd-century painting
Baptism
–
Christening photograph in
Orthodox Church. The moment of
Catechism.
34.
Holy Spirit
–
Holy Spirit or Holy Ghost is a term found in English translations of the Bible that is understood differently among the Abrahamic religions. Holy Spirit is stated to be a realm beyond the ability of words to properly convey and it must be experienced, realized, kindled within like a holy fire. The term is used to describe aspects of other religions. The word Spirit appears as either alone or with words, in the Hebrew Bible. Combinations include expressions such as the Holy Spirit, Spirit of God, the word Spirit is rendered as רוּחַ in Hebrew-language parts of the Old Testament. In its Aramaic parts, the term is rûacḥ, the Greek translation of the Old Testament, the Septuagint, translates the word as πνεῦμα. This is the word that is used throughout the New Testament. The English term Spirit comes from its Latin origin, spiritus, the alternative term, Holy Ghost, comes from Old English translations of spiritus. The Hebrew Bible contains the term Spirit of God in the sense of the might of a unitary God and this meaning is different from the Christian concept of Holy Spirit as one personality of God in the Trinity. According to theologian Rudolf Bultmann, there are two ways to think about the Holy Spirit, animistic and dynamistic, both kinds of thought appear in Jewish and Christian scripture, but animistic is more typical of the Old Testament whereas dynamistic is more common in the New Testament. The distinction coincides with the Holy Spirit as either a temporary or permanent gift, in the Old Testament and Jewish thought, it is primarily temporary with a specific situation or task in mind, whereas in the Christian concept the gift resides in man permanently. The Holy Spirit also has an equivalent in non-Abrahamic Hellenistic mystery religions and they included a distinction of the Spirit and psyche, which Paul the Apostle later incorporated into his epistles. According to proponents of the History of religions school, the Christian concept of the Holy Spirit cannot be explained from Jewish ideas alone without reference to the Hellenistic religions. However, according to theologian Erik Konsmo, the views are so dissimilar that the only legitimate connection one can make is with the term πνεῦμα itself, Another link with ancient Greek thought is the Stoic idea of the Spirit as anima mundi—or world soul—that unites all people. In his Introduction to the 1964 book Meditations, the Anglican priest Maxwell Staniforth wrote, cleanthes, wishing to give more explicit meaning to Zenos creative fire, had been the first to hit upon the term pneuma, or spirit, to describe it. The Hebrew language phrase ruach ha-kodesh is a used in the Hebrew Bible. It literally means spirit of the holiness or spirit of the holy place, the Hebrew terms ruacḥ qodshəka, thy holy spirit, and ruacḥ qodshō, his holy spirit also occur. The Holy Spirit in Judaism generally refers to the aspect of prophecy
Holy Spirit
–
Depiction of the Christian Holy Spirit
as a dove, by
Gian Lorenzo Bernini, in the
apse of
Saint Peter's Basilica.
35.
Moscow Kremlin
–
It is the best known of the kremlins and includes five palaces, four cathedrals, and the enclosing Kremlin Wall with Kremlin towers. Also within this complex is the Grand Kremlin Palace, the complex serves as the official residence of the President of the Russian Federation. It had previously used to refer to the government of the Soviet Union. Kremlinology refers to the study of Soviet and Russian politics, the site has been continuously inhabited by Finno-Ugric peoples since the 2nd century BC. Vyatichi built a structure on the hill where the Neglinnaya River flowed into the Moskva River. Up to the 14th century, the site was known as the grad of Moscow, the word Kremlin was first recorded in 1331. The grad was greatly extended by Prince Yuri Dolgorukiy in 1156, destroyed by the Mongols in 1237, dmitri Donskoi replaced the oak walls with a strong citadel of white limestone in 1366–1368 on the basic foundations of the current walls, this fortification withstood a siege by Khan Tokhtamysh. Dmitris son Vasily I resumed construction of churches and cloisters in the Kremlin, the newly built Annunciation Cathedral was painted by Theophanes the Greek, Andrei Rublev, and Prokhor in 1406. The Chudov Monastery was founded by Dmitris tutor, Metropolitan Alexis, while his widow, Eudoxia and it was during his reign that three extant cathedrals of the Kremlin, the Deposition Church, and the Palace of Facets were constructed. The highest building of the city and Muscovite Russia was the Ivan the Great Bell Tower, built in 1505–08, the Kremlin walls as they now appear were built between 1485 and 1495. Spasskie gates of the wall bear a dedication in Latin praising Petrus Antonius Solarius for the design. After construction of the new walls and churches was complete. The Kremlin was separated from the merchant town by a 30-meter-wide moat. The same tsar also renovated some of his grandfathers palaces, added a new palace and cathedral for his sons, and endowed the Trinity metochion inside the Kremlin. The metochion was administrated by the Trinity Monastery and boasted the graceful tower church of St. Sergius, during the Time of Troubles, the Kremlin was held by the Polish forces for two years, between 21 September 1610 and 26 October 1612. The Kremlins liberation by the army of prince Dmitry Pozharsky. During his reign and that of his son Alexis, the eleven-domed Upper Saviour Cathedral, Armorial Gate, Terem Palace, Amusement Palace, following the death of Alexis, the Kremlin witnessed the Moscow Uprising of 1682, from which czar Peter barely escaped. As a result, both of them disliked the Kremlin, three decades later, Peter abandoned the residence of his forefathers for his new capital, Saint Petersburg
Moscow Kremlin
–
View of the Kremlin from the
Moskva River (
Borovitskaya Tower and the
Kremlin Wall in the foreground)
Moscow Kremlin
–
Tsar Cannon and
Tsar Bell, two of the Kremlin's visitor attractions
Moscow Kremlin
Moscow Kremlin
–
Bird's Eye View of the Kremlin from the southwest
36.
Holy Orders
–
In the Christian churches, Holy Orders are ordained ministries such as bishop, priest or deacon. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament, the Anglo-Catholic tradition within Anglicanism identifies more with the Roman Catholic position about the sacramental nature of ordination. Denominations have varied conceptions of Holy Orders, in the Anglican churches and some Lutheran churches the traditional orders of bishop, priest and deacon are bestowed using ordination rites. The extent to which ordination is considered sacramental in these traditions has, however, many other denominations do not consider ministry as being sacramental in nature and would not think of it in terms of holy orders as such. Historically, the word order designated a civil body or corporation with a hierarchy. The word holy refers to the Church, in context, therefore, a holy order is set apart for ministry in the Church. The Eastern Orthodox Church considers ordination to be a Sacred Mystery, although all other mysteries may be performed by a presbyter, ordination may only be conferred by a bishop, and ordination of a bishop may only be performed by several bishops together. Cheirotonia always takes place during the Divine Liturgy and it was the mission of the Apostles to go forth into all the world and preach the Gospel, baptizing those who believed in the name of the Holy Trinity. In the Early Church those who presided over congregations were referred to variously as episcopos or presbyteros and this link is believed to continue in unbroken succession to this day. Over time, the ministry of bishops and presbyters or priests came to be distinguished, in Orthodox terminology, priesthood or sacerdotal refers to the ministry of bishops and priests. A bishop is the Teacher of the Faith, the carrier of Sacred Tradition, a bishop is consecrated through the laying on of hands by several bishops. The consecration of a bishop takes place near the beginning of the Liturgy, since a bishop can, in addition to performing the Mystery of the Eucharist, also ordain priests and deacons. Customarily, the consecrated bishop ordains a priest and a deacon at the Liturgy during which he is consecrated. A priest may serve only at the pleasure of his bishop, a bishop bestows faculties giving a priest chrism and an antimins, he may withdraw faculties and demand the return of these items. After the Aër is taken from the candidate to cover the chalice and diskos, the candidate is then taken to the southeast corner of the Holy Table and kneels on both knees, resting his forehead on the edge of the Holy Table. Afterwards, the bishop brings the newly ordained priest to stand in the Holy Doors and he then clothes the priest in each of his sacerdotal vestments, at each of which the people sing, Worthy. A deacon may not perform any Sacrament and performs no liturgical services on his own but serves only as an assistant to a priest and may not even vest without the blessing of a priest. After being vested as a deacon and given a liturgical fan, the Anglican churches hold their bishops to be in apostolic succession, although there is some difference of opinion with regard to whether ordination is to be regarded as a sacrament
Holy Orders
–
Metropolitan
Hilarion (Kapral) performs the laying on of hands (
Cheirotonia), conferring the holy order of
presbyter (priest) upon an Orthodox
deacon.
Holy Orders
–
After the transmutation of the Holy Gifts, the bishop presents to the newly ordained priest a portion of the Lamb (i.e., the Body of Christ)"
Holy Orders
–
The laying on of hands (
Cheirotonia), conferring the holy order of
deacon upon an Orthodox
subdeacon.
Holy Orders
–
Ordination to the Catholic priesthood (Latin rite). Devotional card, 1925.
37.
Laying on of hands
–
The laying on of hands is a ritual that is a part of religious practices found in various cultures throughout the world. The practice of laying on of hands is used in Navajo religious ceremonies, the laying on of hands was an action referred to on numerous occasions in the Tanakh to accompany the conferring of a blessing or authority. For example, Isaac blessed his son Jacob by laying on of hands, aaron and the High Priests who succeeded him symbolically transferred the sins of the Children of Israel to a sacrificial goat by the laying on of hands, Leviticus16,21. By the laying on of hands, Num 27, 15–23, the Bible adds that Joshua was thereby filled with the spirit of wisdom. Moses also ordained the 70 elders, the elders later ordained their successors in this way. Their successors in turn ordained others and this chain of hands-on semikhah continued through the time of the Second Temple, to an undetermined time. The exact date that the original semikhah succession ended is not certain, many medieval authorities believed that this occurred during the reign of Hillel II, circa AD360. However, it seems to have continued at least until AD425 when Theodosius II executed Gamaliel VI and suppressed the Patriarchate, in the New Testament the laying on of hands was associated with the receiving of the Holy Spirit. Initially the Apostles laid hands on new believers as well as believers, in the early church, the practice continued and is still used in a wide variety of church ceremonies, such as during confirmation. The New Testament also associates the laying on of hands with the conferral of authority or designation of a person to a position of responsibility, the use of the laying on of hands for the ordination of church officers has continued in many branches of Christianity. The laying on of hands, known as the touch, was performed by kings in England and France, and was believed to cure scrofula. The belief continued to be throughout the Middle Ages but began to die out with the Enlightenment. Queen Anne was the last British monarch to claim to possess this divine ability, the French monarchy maintained the practice up until the 19th century. The act was performed at large ceremonies, often at Easter or other holy days. The Blackwell Dictionary of Eastern Christianity, the Complete Idiots Guide to Shamanism. ScienceMuseum. org. uks Kings Evil and the Royal Touch
Laying on of hands
–
A 1946 laying on of hands at the
Pentecostal Church of God in
Lejunior,
Kentucky.
Laying on of hands
–
Laying on of hands Finnish Lutheran ordination in Oulu
38.
Bishop
–
A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
Bishop
–
A 6th-century image of
Saint Augustine, bishop of
Hippo Regius.
Bishop
–
Ignatius, bishop of Antioch, student of
John the Apostle
Bishop
–
A bishop with other officials on an 11th-century grave in
Sweden.
Bishop
–
Johann Otto von Gemmingen,
Prince-Bishop of Augsburg
39.
Priest
–
A priest or priestess, is a person authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites, in particular, rites of sacrifice to, and propitiation of and their office or position is the priesthood, a term which also may apply to such persons collectively. The necessity to read sacred texts and keep temple or church records helped foster literacy in early societies. Priests exist in many religions today, such as all or some branches of Judaism, Christianity, the question of which religions have a priest depends on how the titles of leaders are used or translated into English. In some cases, leaders are more like those that other believers will often turn to for advice on spiritual matters, for example, clergy in Roman Catholicism and Eastern Orthodoxy are priests, but in Protestant Christianity they are typically minister and pastor. The terms priest and priestess are sufficiently generic that they may be used in a sense to describe the religious mediators of an unknown or otherwise unspecified religion. In many religions, being a priest or priestess is a full-time position, many Christian priests and pastors choose or are mandated to dedicate themselves to their churches and receive their living directly from their churches. In other cases it is a part-time role, for example, in the early history of Iceland the chieftains were titled goði, a word meaning priest. In some religions, being a priest or priestess is by election or human choice. In Judaism the priesthood is inherited in familial lines, in a theocracy, a society is governed by its priesthood. The word priest, is derived from Greek, via Latin presbyter. Old High German also has the disyllabic priester, priestar, apparently derived from Latin independently via Old French presbtre, the Latin presbyter ultimately represents Greek presbyteros, the regular Latin word for priest being sacerdos, corresponding to Greek hiereus. That English should have only the term priest to translate presbyter. The feminine English noun, priestess, was coined in the 17th century, in the 20th century, the word was used in controversies surrounding the ordination of women. In the case of the ordination of women in the Anglican communion, it is common to speak of priests. In historical polytheism, a priest administers the sacrifice to a deity, in the Ancient Near East, the priesthood also acted on behalf of the deities in managing their property. Priestesses in antiquity often performed sacred prostitution, and in Ancient Greece, some such as Pythia, priestess at Delphi. Sumerian and Akkadian Entu or EN were top-ranking priestesses who were distinguished with special ceremonial attire and they owned property, transacted business, and initiated the hieros gamos ceremony with priests and kings
Priest
–
A
vajracharya (thunderbolt-carrier), a
Newar Buddhist priest.
Priest
–
Modern
Maya priest performing a healing.
Priest
–
Vestal Virgin priestess of
Ancient Rome
Priest
–
Antonia Minor as a priestess of
Ceres (36 BCE–37 CE)
40.
Consecrate
–
Consecration is the solemn dedication to a special purpose or service, usually religious. The word consecration literally means association with the sacred, persons, places, or things can be consecrated, and the term is used in various ways by different groups. A synonym for to consecrate is to sanctify, a distinct antonym is to desecrate, consecration is used in the Catholic Church as the setting apart for the service of God of both persons and objects. The ordination of a new bishop is called a consecration. While the term episcopal ordination is now common, consecration was the preferred term from the Middle Ages through the period including the Second Vatican Council. The Vatican II document Constitution on the Sacred Liturgy n.76 states, Both the ceremonies, the address given by the bishop at the beginning of each ordination or consecration may be in the mother tongue. When a bishop is consecrated, the laying of hands may be done by all the bishops present, the life of those who enter religious institutes and similar institutes is also described as Consecrated life. The rite of consecration of virgins can be traced back at least to the fourth century, by the time of the Second Vatican Council, the bestowal of the consecration was limited to cloistered nuns only. The Council directed that this should be revised, two similar versions were prepared, one for women living in monastic orders, another for consecrated virgins living in the world. An English translation of the rite for those living in the world is available on the web site of the United States Association of Consecrated Virgins, Chrism, an anointing oil, is olive oil consecrated by a bishop. Objects such as patens and chalices, used for the Sacrament of the Eucharist, also used to be consecrated by a bishop, using chrism. Before a new priest is ordained, the day there is a vigil. A more solemn rite exists for what used to be called the consecration of an altar, the rite is now called the dedication. Since it would be contradictory to dedicate to the service of God a mortgage-burdened building, to consecrate the bread and wine, the priest speaks the Words of Institution. It can also be used to describe the change of the bread and wine into the Body, the Chrism used at Chrismation and the Antimension placed on the Holy Table are also said to be consecrated. A person may be consecrated for a role within a religious hierarchy. In particular, the ordination of a bishop is called a consecration. In churches that follow the doctrine of succession, the bishops who consecrate a new bishop are known as the consecrators
Consecrate
–
The Consecration of
Deodat (1620, Claude Bassot).
Consecrate
–
The consecration of
Saint Genevieve, 1821 (
Ste. Genevieve, Missouri).
41.
Paten
–
A paten, or diskos, is a small plate, usually made of silver or gold, used to hold Eucharistic bread which is to be consecrated. It is generally used during the service itself, while the reserved sacrament are stored in the tabernacle in a ciborium, in many Western liturgical denominations, the paten is typically either a simple saucer-like plate or a low bowl. A smaller style paten will often have a depression that allows it to sit on top of the chalice. The General Instruction of the Roman Missal lays down rules for patens, if they are made from metal that rusts or from a metal less precious than gold, they should generally be gilded on the inside. Patens are also used among Anglicans and Lutherans, in the Byzantine Rite Orthodox and Byzantine Rite Catholic Churches, the paten is called a diskos and is elevated by a stand permanently attached underneath. The diskos is usually more ornate than its Latin Rite counterpart, the diskos may be engraved with an icon of Jesus Christ, the Nativity of Christ, the Cross, or most frequently the Theotokos. When a diskos is made, it is accompanied by a matching asterisk, a spoon. During the Divine Liturgy it is not only the Lamb that is placed on the diskos, but also particles to commemorate the Theotokos, the Saints, the living and the departed. Thus, on the diskos is represented the entire Church, the Church Militant, at the Great Entrance the deacon carries the Diskos, holding the foot of the diskos at his forehead. He then kneels at the side of the Holy Table, during the Anaphora, only the Lamb is consecrated. After Communion, the Deacon holds the diskos above the holy chalice and recites hymns of the Resurrection. Then he wipes the remaining particles into the saying the words, Wash away, O Lord. During the Consecration of a Church, a diskos is used to hold the relics of the saints which will be sealed in the Holy Table and antimension by the bishop. When a priest is ordained, a portion of the Lamb will be placed on a small diskos and given to him, in the Russian tradition, there is a special service of blessing used to sanctify a diskos before its first use at Liturgy. The diskos may be blessed separately or together in a set with the sacred vessels. Up until the first time a diskos is used in the Divine Liturgy it is considered to be an ordinary vessel, however, after having been used in the Divine Liturgy, a diskos may be touched only by a deacon, priest or bishop. A subdeacon may touch the sacred vessels, but only if they are wrapped in cloth. In the usage of the Coptic Orthodox Church, the diskos usually has a bottom with no foot
Paten
–
Derrynaflan Paten, part of an 8th- or 9th-century communion set found in
County Tipperary,
Ireland
Paten
–
Traditional gold
chalice and paten inscribed with
IHS.
Paten
–
Gilded silver diskos (16th century,
Pskov).
Paten
–
The paten from the
Treasure of Gourdon (6th century)
42.
Chalice (cup)
–
A chalice is a goblet or footed cup intended to hold a drink. In general religious terms, it is intended for drinking during a ceremony, chalices are often made of precious metal, and they are sometimes richly enamelled and jewelled. The gold goblet was symbolic for family and tradition, the ancient Roman calix was a drinking vessel consisting of a bowl fixed atop a stand, and was in common use at banquets. Chalices have been used since the early church, because of Jesus command to his disciples to Do this in remembrance of me. And Pauls account of the Eucharistic rite in 1 Corinthians 11, 24-25, naturally, the vessels used in this important act of worship were highly decorated and treated with great respect. A number of examples of chalices have a large bowl. Over time, the size of the bowl diminished and the base became larger for better stability, over time, official church regulations dictated the construction, blessing, and treatment of chalices. Some religious traditions still require that the chalice, at least on the inside of the cup, in Western Christianity, chalices will often have a pommel or node where the stem meets the cup to make the elevation easier. In Roman Catholicism, chalices tend to be tulip-shaped, and the cups are quite narrow, Roman Catholic priests will often receive chalices from members of their families when first ordained. In Eastern Christianity, chalices will often have icons enameled or engraved on them, in Orthodoxy and Eastern Catholicism, all communicants receive both the Body of Christ and the Blood of Christ. To accomplish this, a portion of the Lamb is placed in the chalice, for this reason, eastern chalices tend to have larger, rounded cups. In the Russian Orthodox Church, the faithful will kiss the foot of the chalice after receiving Holy Communion. In other traditions, they kiss the cup. Although Orthodox monks are not permitted to hold personal possessions, the permit a hieromonk to keep a chalice. In the early and medieval church, when a deacon was ordained, early written accounts of the ordination of deaconesses also reflect this practice. In the West the deacon carries the chalice to the altar at the offertory, in the East, the priest carries the chalice and the deacon carries the paten. Only wine, water and a portion of the Host are permitted to be placed in the chalice, the chalice is considered to be one of the most sacred vessels in Christian liturgical worship, and it is often blessed before use. Among the Eastern Churches there are varying practices regarding blessing, in some traditions the very act of celebrating the Sacred Mysteries is the only blessing necessary, in others, there is a special rite of blessing
Chalice (cup)
–
Derrynaflan Chalice, an 8th- or 9th-century chalice, found in
County Tipperary,
Ireland
Chalice (cup)
–
Fresco of a female figure holding a chalice at an early Christian
Agape feast.
Catacomb of Saints
Marcellinus and Peter,
Via Labicana, Rome.
Chalice (cup)
–
Chalice with Saints and Scenes from the Life of Christ
Chalice (cup)
–
Chalice with the inscription: 'My blood truly is a libation' (John 6:55, KJV), made for the church St John the Baptist in Salinas, Spain.
43.
Sign of the Cross
–
The sign of the cross, or blessing oneself or crossing oneself, is a ritual blessing made by members of some branches of Christianity. The movement is the tracing of the shape of a cross in the air or on ones own body, the ritual is rare within other Christian traditions. The Cross is a symbol representing Christ’s victory over sin and death, the sign of the cross was originally made in some parts of the Christian world with the right-hand thumb across the forehead only. In other parts of the early Christian world it was done with the hand or with two fingers. Around the year 200 in Carthage, Tertullian wrote, We Christians wear out our foreheads with the sign of the cross, by the 4th century, the sign of the cross involved other parts of the body beyond the forehead. The open right hand is used in Western Christianity, the five open fingers are often said to represent the Five Wounds of Christ. This symbolism was adopted after the ancient gesture of two or three fingers was simplified. Though this is the most common method of crossing by Western Christians, the West also employs the Small Sign of the Cross. The primary use for this is immediately before the reading of The Gospel during the Mass, the Small Sign is also used during the majority of the Sacraments. In the Roman or Latin Rite Church it is customary to make the full Sign of the Cross using holy water when entering a church. The first three fingers of the hand are dipped into the font containing the holy water and the Sign of the Cross is made on oneself. In the Eastern Orthodox and Eastern Catholic Churches, the tips of the first three fingers are together, and the last two are pressed against the palm. The first three fingers express our faith in the Trinity, while the two fingers represent the two natures of Jesus, divine and human. In Russia, until the reforms of Patriarch Nikon in the 17th century, the enforcement of the three-finger sign was one of the reasons for the schism with the Old Believers whose congregations continue to use the two-finger sign of the cross. The Oriental Orthodox generally use the Western direction as well, though often with the Byzantine finger formation, there are several interpretations, according to Church Fathers, the forehead symbolizes Heaven, the solar plexus, the earth, the shoulders, the place and sign of power. It also recalls both the Trinity and the Incarnation, pope Innocent III explained, The sign of the cross is made with three fingers, because the signing is done together with the invocation of the Trinity. This is how it is done, from above to below, there are some variations, for example a person may first place the right hand in holy water. After moving the hand from one shoulder to the other, it may be returned to the top of the stomach and it may also be accompanied by the recitation of a prayer
Sign of the Cross
–
Gold coin made under the rule of Emperor
Justinian II. (Byzantium. 7th century.)
Sign of the Cross
–
Position of the fingers while making the sign of the cross in the Byzantine fashion.
Sign of the Cross
–
Detail of the painting Boyarynya Morozova by
Vasily Surikov depicting a defiant
Old Believer holding up two fingers (instead of three) during her arrest.
Sign of the Cross
–
Position of the fingers used by
Old Believers while making the sign of the cross.
44.
Olive oil
–
Olive oil is a liquid fat obtained from olives, a traditional tree crop of the Mediterranean Basin. The oil is produced by pressing whole olives and it is commonly used in cooking, whether for frying or as a salad dressing. It is also used in cosmetics, pharmaceuticals, and soaps, and as a fuel for oil lamps. It is associated with the Mediterranean diet for its health benefits. The olive is one of three core food plants in Mediterranean cuisine, the two are wheat and grapes. Olive trees have grown around the Mediterranean since the 8th millennium BC. Spain is the largest producer of oil, followed by Italy. However, per capita consumption is highest in Greece, followed by Spain, Italy, consumption in North America and northern Europe is far less, but rising steadily. The composition of oil varies with the cultivar, altitude, time of harvest. It consists mainly of acid, with smaller amounts of other fatty acids including linoleic acid. The olive tree is native to the Mediterranean basin, wild olives were collected by Neolithic peoples as early as the 8th millennium BC, the wild olive tree originated in Asia Minor or in ancient Greece. It is not clear when and where trees were first domesticated, in Asia Minor, in the Levant. Archeological evidence shows that olives were turned into oil by 6000 BC and 4500 BC in present-day Palestine. Until 1500 BC, eastern areas of the Mediterranean were most heavily cultivated. Evidence also suggests that olives were being grown in Crete as long ago as 2,500 BC, the cultivation of olive trees in Crete became particularly intense in the post-palatial period and played an important role in the islands economy, as it did across the Mediterranean. Recent genetic studies suggest that species used by modern cultivators descend from multiple wild populations, Olive trees and oil production in the Eastern Mediterranean can be traced to archives of the ancient city-state Ebla, which were located on the outskirts of the Syrian city Aleppo. Here some dozen documents dated 2400 BC describe lands of the king and these belonged to a library of clay tablets perfectly preserved by having been baked in the fire that destroyed the palace. A later source is the frequent mentions of oil in the Tanakh, dynastic Egyptians before 2000 BC imported olive oil from Crete, Syria and Canaan and oil was an important item of commerce and wealth
Olive oil
–
Extra-virgin olive oil
Olive oil
–
Ancient Greek olive oil production workshop in
Klazomenai,
Ionia (modern Turkey)
Olive oil
–
Ancient oil press (Bodrum Museum of Underwater Archaeology, Bodrum, Turkey)
Olive oil
–
Olive crusher (trapetum) in Pompeii (79 AD)
45.
Particular church
–
The particular churches and liturgical rites of the Catholic Church are closely related yet distinct. The term church refers to an ordered assembly of the faithful, whereas the term rite refers to a liturgical, theological. Therefore, even though particular churches and liturgical rites are often closely interrelated, in Catholic canon law, a particular church is an ecclesiastical community headed by a bishop or someone recognised as the equivalent of a bishop. There are two kinds of churches, Autonomous particular church or Church sui iuris, In this context the descriptors autonomous and sui iuris are synonymous. These are aggregations of local churches that share a specific liturgical, theological and canonical tradition. They have also called particular Churches or rites. The largest such autonomous particular church is the Latin Church, the other 23 are referred to collectively as the Eastern Catholic Churches, headed by bishops who have the title and rank of Patriarch or Major Archbishop. In Catholic ecclesiology, a church is an assembly of the faithful, hierarchically ordered, to be a sacrament of the Mystical Body of Christ in the world, a church must have both a head and members. The sacramental sign of Christ the head is the sacred hierarchy – the bishops, priests, more specifically, it is the local bishop, with his priests and deacons gathered around and assisting him in his office of teaching, sanctifying and governing. Thus, the church is fully present sacramentally wherever there is a sign of Christ the head, a bishop and those who assist him, each diocese is therefore considered a particular church. In this sense of church, the list of churches in the Catholic Church has only one member, within the Catholic Church there are local particular churches, of which dioceses are the most familiar form. Other forms include territorial abbacies, apostolic vicariates and apostolic prefectures, the Code of Canon Law states, Particular Churches, in which and from which the one and only Catholic Church exists, are principally dioceses. A list of Catholic dioceses, of which on 31 December 2011 there were 2,834, is given at List of Catholic dioceses and these are known as autonomous churches. There are 24 such autonomous Catholic churches, One Latin Church and 23 Eastern Catholic Churches, although each of them has its own specific heritage, they are all in full communion with the Pope in Rome. For the particular churches within the Catholic Church, whether autonomous ritual churches or dioceses, are seen as not simply branches, theologically, each is considered to be the embodiment in a particular place or for a particular community of the one, whole Catholic Church. It is in these and formed out of them that the one, there are 24 autonomous churches, one Latin Church and twenty-three Eastern Catholic Churches, a distinction by now more historical than geographical. The term sui iuris means, literally, of its own law, although all of the particular churches espouse the same beliefs and faith, their distinction lies in their varied expression of that faith through their traditions, disciplines, and canon law. All are in communion with the Holy See, for this kind of particular church, the 1983 Code of Canon Law uses the unambiguous phrase autonomous ritual Church
Particular church
–
History
46.
Presbyterium
–
They are also visible during other special liturgical functions such as the wake and burial of their bishop. Liturgically, within Catholicism, the presbyterium is the area of the church in which the clergy functions and it is more commonly called the sanctuary. The word presbyterium is the Latinised form of the Greek πρεσβυτέριον, council of elders, presbytery, from Greek πρεσβύτερος, the presbyterate is another term used to refer to the sacerdotal collegiality of priests with their bishop, commonly used in the Anglican Communion. In the Catholic Church it is used to refer to the order of priesthood - one is said to be ordained to the presbyterate
Presbyterium
–
Presbyterium in Mělník, Czech Republic.
47.
Maundy Thursday
–
Maundy Thursday is the Christian holy day falling on the Thursday before Easter. It commemorates the Maundy and Last Supper of Jesus Christ with the Apostles as described in the Canonical gospels and it is the fifth day of Holy Week, and is preceded by Holy Wednesday and followed by Good Friday. The date is always between 19 March and 22 April inclusive, but these fall on different days depending on whether the Gregorian or Julian calendar is used liturgically. Eastern churches generally use the Julian calendar, and so celebrate this feast throughout the 21st century between 1 April and 5 May in the commonly used Gregorian calendar. Use of the names Maundy Thursday, Holy Thursday, and the others is not evenly distributed, what is considered the normal name for the day varies according to geographical area and religious allegiance. Thus, although in England Maundy Thursday is the normal term, people may use one term in a religious context and another in the context of the civil calendar of the country in which they live. The day is sometimes confusingly called Easter Thursday, which more correctly refers to the following Thursday after Easter, the Book of Common Prayer of the Church of England, which is the mother Church of the Anglican Communion, uses the name Maundy Thursday for this observance. Throughout the Anglican Communion, the term Holy Thursday is a synonym for Ascension Day, in the present day, within the Roman Rite of the Catholic Church, the name Holy Thursday is used in its official English-language liturgical books. The personal ordinariates in the Catholic Church, which have an Anglican patrimony, retain the traditional English term Maundy Thursday, an article in the 1911 Catholic Encyclopedia used the term Maundy Thursday, and some Catholic writers use the same term either primarily, or alternatively. Both names are used by other Christian denominations as well, including the Lutheran Church or portions of the Reformed Church, the Presbyterian Church uses the term Maundy Thursday to refer to the holy day in its official sources. In the Eastern Orthodox Church, the name for the day is, in the Byzantine Rite, Great and Holy Thursday or Holy Thursday. The Coptic Orthodox Church uses the term Covenant Thursday or Thursday of the Covenant, in the Maronite Church and the Syriac Orthodox Church, the name is Thursday of Mysteries. Maundy Thursday is the name in the civil legislation of England. The day has also known in English as Shere Thursday. Skär in Swedish is also a word for wash. In 2016 it was announced that the Roman Missal had been revised to permit women to have their feet washed on Maundy Thursday, thus, maund is connected to the Latin mendicare, and French mendier, to beg. Holy Thursday is notable for being the day on which the Chrism Mass is celebrated in each diocese. Usually held in the cathedral, in this Mass the holy oils are blessed by the bishop, consisting of the chrism, oil of the sick
Maundy Thursday
–
The Mystical Supper,
Icon by
Simon Ushakov (1685).
Maundy Thursday
–
Washing of the Feet and the Last Supper, painting of Altar of
Siena Cathedral in 14th century
Maundy Thursday
–
"The Last Supper" - museum copy of
Master Paul 's sculpture
48.
Oil of catechumens
–
Oil of the Catechumens is the oil used in some traditional Christian churches during baptism, it is believed to strengthen the one being baptized to turn away from evil, temptation and sin. In the Eastern Orthodox Church, the oil of the catechumens is blessed by the priest during the baptismal rite, after the consecration of the baptismal water, a vessel of pure olive oil is brought to the priest by the deacon. The priest breathes on the oil three times and blesses it thrice, and says the prayer of blessing, the priest then pours a portion of the oil into the baptismal font, making the Sign of the Cross with the oil three times, as all sing Alleluia. The catechumen is then immediately baptized, chrism Anointing of the sick Anointing with Oil
Oil of catechumens
–
Detail from the
Seven Sacraments Altarpiece by
Rogier van der Weyden. In the lower left the priest is anointing an infant before it is baptized.
49.
Anointing of the Sick
–
Anointing of the sick, known also by other names, is a form of religious anointing or unction for the benefit of a sick person. It is practiced by many Christian churches and denominations, Anointing of the sick was a customary practice in many civilizations, including among the ancient Greeks and early Jewish communities. The use of oil for healing purposes is referred to in the writings of Hippocrates and it does not, of course, forbid the use of other names, for example the more archaic term Unction of the Sick or the term Extreme Unction. Cardinal Walter Kasper used the term in his intervention at the 2005 Assembly of the Synod of Bishops. However, the Church declared that Extreme unction, may also and more fittingly be called anointing of the sick, and has itself adopted the latter term, while not outlawing the former. Extreme Unction was the name for the sacrament in the West from the late twelfth century until 1972. Peter Lombard is the first writer known to have used the term, which did not become the name in the West till towards the end of the twelfth century. The word extreme indicated either that it was the last of the sacramental unctions or because at that time it was administered only when a patient was in extremis. Other names used in the West include the unction or blessing of consecrated oil, the unction of God, and the office of the unction. Among some Protestant bodies, who do not consider it a sacrament, in the Greek Church the sacrament is called Euchelaion. Other names are used, such as ἅγιον ἔλαιον, ἡγιασμένον ἔλαιον. The Community of Christ uses the term administration to the sick, the normal order of administration is, first Penance, next, Anointing, finally, Viaticum. The chief Biblical text concerning the rite is James 5, 14-15, matthew 10,8, Luke 10, 8-9 and Mark 6,13 are also quoted in this regard. The Roman Catholic, Eastern Orthodox and Coptic and Old Catholic Churches consider this anointing to be a sacrament, other Christians too, in particular Anglicans, Lutherans and some Protestant and other Christian communities use a rite of anointing the sick, without necessarily classifying it as a sacrament. In the Churches mentioned here by name, the oil used is blessed specifically for this purpose, an extensive account of the teaching of the Catholic Church on Anointing of the Sick is given in Catechism of the Catholic Church, 1499–1532. Anointing of the Sick is one of the seven Sacraments recognized by the Catholic Church, only ordained priests can administer it, and any priest may carry the holy oil with him, so that in a case of necessity he can administer the sacrament of anointing of the sick. The Catholic Church sees the effects of the sacrament as follows, as the sacrament of Marriage gives grace for the married state, the sacrament of Anointing of the Sick gives grace for the state into which people enter through sickness. The duly blessed oil used in the sacrament is, as laid down in the Apostolic Constitution Sacram unctionem infirmorum and it is blessed by the bishop of the diocese at the Chrism Mass he celebrates on Holy Thursday or on a day close to it
Anointing of the Sick
–
Detail of
The Seven Sacraments (1445) by
Rogier van der Weyden showing the sacrament of Extreme Unction or Anointing of the Sick.
50.
Mass (liturgy)
–
Mass often refers to the entire church service in general, but is specifically the sacrament of the Eucharist. The term mass is called in the Catholic Church, Western Rite Orthodox churches and many Old Catholic, Anglican, as well as some Lutheran churches. Some Protestants employ terms such as Divine Service or service of worship, the English noun mass is derived from Middle Latin missa. The Latin word was adopted in Old English as mæsse, and was sometimes glossed as sendnes, the Latin term missa itself was in use by the 6th century. It is most likely derived from the concluding formula Ite, missa est, historically, however, there have been other explanations of the noun missa, i. e. as not derived from the formula ite, missa est. Already Du Cange reports various opinions on the origin of the noun missa mass, including the derivation from Hebrew matzah, here attributed to Caesar Baronius. The Hebrew derivation is learned speculation from 16th-century philology, medieval authorities did derive the noun missa from the verb mittere, but not in connection with the formula ite, missa est. Thus, De divinis officiis explains the word as a mittendo, quod nos mittat ad Deo, the Catholic Church sees the Mass or Eucharist as the source and summit of the Christian life, to which the other sacraments are oriented. The Catholic Church believes that the Mass is exactly the same sacrifice that Jesus Christ offered on the Cross at Calvary, after making the sign of the cross and greeting the people liturgically, he begins the Act of Penitence. This concludes with the prayer of absolution, which, however. The Kyrie, eleison, is sung or said, followed by the Gloria in excelsis Deo, the Introductory Rites are brought to a close by the Collect Prayer. On Sundays and solemnities, three Scripture readings are given, on other days there are only two. If there are three readings, the first is from the Old Testament, or the Acts of the Apostles during Eastertide, the first reading is followed by a psalm, either sung responsorially or recited. The second reading is from the New Testament, typically one of the Pauline epistles. A Gospel Acclamation is then sung as the Book of the Gospels is processed, sometimes with incense and candles, the final reading and high point of the Liturgy of the Word is the proclamation of the Gospel by the deacon or priest. At least on Sundays and Holy Days of Obligation, a homily, finally, the Creed is professed on Sundays and solemnities, and it is desirable that in Masses celebrated with the people the Universal Prayer or Prayer of the Faithful should usually follow. The congregation responds, May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, the priest then pronounces the variable prayer over the gifts. The Eucharistic Prayer, the centre and high point of the entire celebration, the priest continues with one of many Eucharistic Prayer thanksgiving prefaces, which lead to the reciting of the Sanctus acclamation
Mass (liturgy)
–
A 15th-century Mass
Mass (liturgy)
–
A priest offering the Mass at the
St Mary's Basilica, Bangalore
Mass (liturgy)
–
Consecration of the host during Mass in the
Grotto of the Annunciation, Nazareth.
51.
Holy Oil (Christianity)
–
The English chrism derives from Koine Greek via Latin and Old French. In Greek, khrîsma was originally the verbal noun of χρίειν, by extension, along with khrîma, khrîstai, and later khrísma, it came to be used for the anointing oil or ointment itself. Khrísma came into Latin as chrisma, which appears in the works of Tertullian and this was adopted directly into Old English as crisma, which developed into Middle English crisme and various related spellings. In Old French, the original Latin was conflated with cramum, developing into cresme, the spelling chrism after the Latin original was generally adopted in the 16th century, after which cream came to be restricted to its present meaning. The Proto-Indo-European root from which the Greek term derived has been reconstructed as *ghrei- and this is cognate with Sanskrit ghṛtə and Hindi ghī, as well as Lithuanian grejù, griẽti, Middle Low German grēme, Old English grīma, English grime, and possibly Phrygian gegreimenan. Multiple early Christian documents discuss the ordinance or several ceremonies. explained in the Apostolical Constitutions of chrism, including documents by Theophilus, cyril states that the ointment is the seal of the covenants of baptism and God’s promises to the Christian who is anointed. He says, Having been counted worthy of this Holy Chrism, ye are called Christians, for before you were deemed worthy of this grace, ye had properly no right to this title, but were advancing on your way towards being Christians. Chrism is essential for the Catholic Sacrament of Confirmation/Chrismation, and is used in the sacraments of Baptism. Those to be confirmed or chrismated, after receiving the laying on of hands, are anointed on the head by the bishop or priest, in baptism, if the person baptized is not to be immediately confirmed or chrismated, the minister anoints them with chrism. Newly ordained priests are anointed with chrism on the palms of their hands and it is also used in the consecration of objects such as churches and altars. Before the reforms of the Second Vatican Council, chrism had to be used to consecrate patens and chalices as well. The Sign of the Cross would be made with the chrism on the parts the chalice and paten where the Eucharist would rest. The chalice and paten would need to be consecrated with the chrism again if they were re-gilded and this ritual could only be performed by a Bishop or a priest with the faculties to do so. According to the rubrics, a simple blessing suffices, however, it is still permitted that the bishop performs the consecration with chrism. Chrism is made of oil and is scented with a sweet perfume. The oil of catechumens and the oil of the sick are blessed at this Mass. These holy oils are stored in special vessels known as chrismaria. When the oils are distributed to a priest for him to use in his ministry they are kept in a vessel with three compartments, known as an oil stock
Holy Oil (Christianity)
–
Glass vessel containing chrism. The glass is etched with the letters SC for sanctum chrisma.
Holy Oil (Christianity)
–
Chrismatory for ritual oil from Germany, 1636 (
silver-gilt,
Victoria and Albert Museum,
London).
Holy Oil (Christianity)
–
A bishop consecrates holy oil: chrism, oil of catechumens, and for the
anointing of the sick.
Holy Oil (Christianity)
–
The original Holy Ampulla in its relic receptacle before 1793.
52.
Chrismarium
–
A chrismarium or chrismatory is a Catholic Church sacramental. It can either be a place in a church set apart for the administration of confirmation or an ampulla or jar, globular in form, usually made of silver or pewter, and used for containing chrism oil. Christening Chrismation Holy oil This article incorporates text from a now in the public domain, Herbermann, Charles
Chrismarium
–
Chrismatory for ritual oil from Germany, 1636 (silver-gilt,
Victoria and Albert Museum,
London).
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Chisholm, Hugh, ed. (1911). "Chrism". Encyclopædia Britannica. 6 (11th ed.). Cambridge University Press. pp. 273–274.
Chisholm, Hugh, ed. (1911). "
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