1.
Dagger (typography)
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A dagger or obelisk is a typographical symbol usually used to indicate a footnote if an asterisk has already been used. It is present in Unicode as U+2020 † dagger, the term obelisk derives from the Greek ὀβελίσκος, which means little obelus, from ὀβελός meaning roasting spit. It was originally represented by the subtraction and division symbols by Ancient Greek scholars as critical marks in manuscripts, a double dagger or diesis is a variant with two handles that is usually used for a third footnote after the asterisk and dagger. In Unicode, it is encoded as U+2021 ‡ double dagger, the triple dagger, a variant with three handles, was accepted by the Unicode Technical Committee in 2016. The dagger symbol originated from a variant of the obelus, originally depicted by a line or a line with one or two dots. It represented an iron roasting spit, a dart, or the end of a javelin. The obelus is believed to have been invented by the Homeric scholar Zenodotus as one of a system of editorial symbols and they were used to mark questionable or corrupt words or passages in manuscripts of the Homeric epics. While the asterisk was used for additions, the obelus was used for corrective deletions of invalid reconstructions. It was used when non-attested words are reconstructed for the sake of argument only and they were used to indicate the end of a marked passage. It was used much in the way by later scholars to mark differences between various translations or versions of the Bible and other manuscripts. The early Christian Alexandrian scholar Origen used it as a method of indicating differences between different versions of the Old Testament in his Hexapla, epiphanius of Salamis used both a horizontal slash or hook and an upright and slightly slanting dagger to represent an obelus. St. Jerome used a horizontal slash for an obelus. He describes the use of the asterisk and the dagger as, an asterisk makes a light shine, the obelus accompanied by points is used when we do not know whether a passage should be suppressed or not. Medieval scribes used the symbols extensively for critical markings of manuscripts, in addition to this, the dagger was also used in notations in early Christianity, to indicate a minor intermediate pause in the chanting of Psalms, equivalent to the quaver rest notation. It is also used to indicate a breath mark when reciting, along with the asterisk, in the sixteenth century, the printer and scholar Robert Estienne used it to mark differences in the words or passages between different printed versions of the Greek New Testament. The obelus was also used as a mathematical symbol for subtraction. It was first used as a symbol for division by the Swiss mathematician Johann Rahn in his book Teutsche Algebra in 1659 and this gave rise to the modern mathematical symbol ÷. Due to the variations as to the different uses of the different forms of obeli, the lemniscus and its variant, the hypolemniscus, is sometimes considered to be different from other obeli
2.
Crosses in heraldry
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The cross is a basic design used from pre-historic times. Its use was expanded in the form of the Roman instrument of torture later known as the Christian cross from the 1st century AD with the development of Christianity. The cross was displayed on banners and flags from the medieval period, Heraldry emerged in western Europe at the start of the 13th century out of earlier traditions. Some pre-Christian usages appear in heraldry, such as the Fylfot, in 1188, Kings Henry II of England and Philip II of France agreed to launch the Third Crusade together, and that Henry would use a white cross and Philip a red cross. The red-on-white cross came to be used by the Knights Templar, and the one by the Knights Hospitaller. On one hand, and Savoy, the war flag of the Holy Roman Empire and Switzerland, in addition, the Glover Roll has semy of crosses crosslet as a tincture in several coats of arms. The desire to distinguish ones coat of arms from others led to a period of innovation in producing variants of the basic Christian cross by the early 14th century. The great number of variants of crosses, and the history of such variants results in confusing. The black-on-white cross worn by the Teutonic Knights was granted by Innocent III in 1205, the coat of arms representing the grand master is shown with a golden cross fleury or cross potent superimposed on the black cross, with the imperial eagle as a central inescutcheon. The golden cross fleury overlaid on the cross becomes widely used in the 15th century. While this legendary account cannot be traced back further than the modern period there is some evidence that the design does indeed date to the mid 13th century. The Danish design was adopted for the flags of Norway and Sweden, the following table lists only variants in the basic shape of the cross. Heraldic crosses may in addition vary in their flection, or their tincture, a plain heraldic cross is a Greek cross, with four arms of equal length which meet in the fesse-point of the shield. Flags with crosses are recorded from the later Middle Ages, e. g, several national flags are based on late medieval war flags, including the white-on-red crosses of the flag of Denmark and the flag of Switzerland. The elongated Nordic cross originates in the 18th century due to the shape of maritime flags. The Red Cross flag originates in 1906 as a version of the flag of Switzerland. William Wood Seymour, The Cross in Heraldry, The Cross in Tradition, History, and Art
3.
Leontios
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Leontios was Byzantine emperor from 695 to 698. He came to power by overthrowing the Emperor Justinian II, but was overthrown in his turn by Tiberios III and his actual and official name was Leo, but he is known by the name used for him in Byzantine chronicles. A professional soldier from an age, he rose swiftly through the ranks and was appointed strategos of the Anatolic theme during the reign of Emperor Constantine IV. In 686 Leontios was chosen by Justinian II to lead the Byzantine army against the Arabs in Georgia and Armenia, ruthless even by the standards of the day, Leontios carried the war further into Iranian Azerbaijan and Caucasian Albania. His successes eventually forced the negotiation of a treaty between Byzantium and the Arabic Caliph Abd al-Malik with substantial Arabic concessions and tributes to the Byzantine Emperor, Leontios was less successful when war against the Arabs was renewed in 692. Leading a substantial Byzantine army, he was defeated at the Battle of Sebastopolis when a large Slavic contingent deserted, furious at the loss of the army, the Emperor Justinian imprisoned Leontius for two years. The Emperor freed Leontios in 695 and appointed him strategos of the Helladic theme, instead he organized a revolt against the emperor, led largely by his former prison comrades. With the help of the Blue charioteers faction, the Patriarch Kallinikos, justinians nose and tongue were slit and he was exiled to Cherson in the Crimea. During his unpopular reign, Leontios refrained from most military operations and this inactivity and defensive posture led to Abd al-Malik dispatching an expedition to take Carthage which fell in 697. Leontios had sent a fleet to retake the city but it failed at the Battle of Carthage, rather than return to report their failure, the Byzantine army rebelled, overthrowing their admiral and naming a Germanic sailor named Apsimaros as their leader. Apsimaros hastily changed his name to Tiberios III and the returned to Constantinople where, with the support of the Green faction. In what had by now become a tradition for deposed emperors, Leontios had his nose, when the previous Emperor Justinian returned to the throne in 705, both Tiberios and Leontios were paraded through the streets while the citizenry pelted them with ordure. They were then led to the Hippodrome where they were sentenced to death, kazhdan, Alexander, ed. Scott, Leontius, De Imperatoribus Romanis Warren Treadgold, A History of the Byzantine State and Society ISBN 0-8047-2630-2 Bury, J. B. A History of the Later Roman Empire from Arcadius to Irene, Vol. II, MacMillan & Co.1889 List of Byzantine emperors
4.
Globus cruciger
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The cross represents Christs dominion over the orb of the world, literally held in the hand of an earthly ruler. In the iconography of Western art, when Christ himself holds the globe, he is called Salvator Mundi, holding the world in ones hand, or more ominously, under ones foot, has been used as a symbol since antiquity. To citizens of the Roman Empire, the round globe held by Jupiter represented the world, or the universe. The orbis terrarum was central to the iconography of the Tetrarchy, constantine I claimed to have had a vision of a cross above the sun, with the words In this sign, you shall conquer, at the Battle of Milvian Bridge in 312. His soldiers painted crosses upon their shields, and then defeated their foe, with the growth of Christianity in the 5th century, the orb was topped with a cross, symbolising the Christian Gods dominion over the world. The emperor held the world in his hand, to show that he ruled it on Gods behalf, to non-Christians already familiar with the pagan globe, the surmounting of a cross sent a message about the triumph of Christianity. Although the globe symbolized the entire Earth, its use spread among many Christian rulers who reigned over parts of the earth. The globus cruciger was associated with rulers and celestial beings alike. It first appeared on coins in the early 5th century and remained throughout the Middle Ages in coins, iconography. It may still be seen in the arms of the surviving European monarchies. Even in the era in England, the Sovereigns Orb symbolises both the state and Church of England under the protection and domain of the royal crown. The Ball and the Cross Holy Hand Grenade of Antioch Monde Earth symbol Leslie Brubaker, Dictionary of the Middle Ages, vol 5,564, ISBN 0-684-18161-4 Picture of the 10th century Orb, Scepter and Crown insignia of the Holy Roman Empire
5.
Patriarchal cross
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The Patriarchal cross is a variant of the Christian cross, the religious symbol of Christianity. Similar to the familiar Latin cross, the Patriarchal cross possesses a smaller crossbar placed above the main one, sometimes the patriarchal cross has a short, slanted crosspiece near its foot. This slanted, lower crosspiece often appears in Byzantine Greek and Eastern European iconography, the Byzantine Christianization came to the Morava empire in the year 863, provided at the request of Rastislav sent Byzantine Emperor Michael III. The symbol, often referred to as the cross, appeared in the Byzantine Empire in large numbers in the 10th century. For a long time, it was thought to have given to Saint Stephen by the pope as the symbol of the apostolic Kingdom of Hungary. The two-barred cross is one of the elements in the coats of arms of Hungary since 1190. It appeared during the reign of King Béla III, who was raised in the Byzantine court, Béla was the son of Russian princess Eufrosina Mstislavovna. The cross appears floating in the coat of arms and on the coins from this era, in medieval Kingdom of Hungary was extended Byzantine Cyril-Methodian and western Latin church was expanded later. The two-barred cross in the Hungarian coat of arms comes from the source of Byzantine Empire in the 12th century. Unlike the ordinary Christian cross, the symbolism and meaning of the cross is not well understood. The top beam represents the plaque bearing the inscription Jesus of Nazareth, a popular view is that the slanted bottom beam is a foot rest, however there is no evidence of foot rests ever being used during crucifixion, and it has a deeper meaning. The bottom beam may represent a balance of justice, many symbolic interpretations of the double cross have been put forth. One of them says that the first horizontal line symbolized the secular power, also, that the first cross bar represents the death and the second cross the resurrection of Jesus Christ. The Russian cross can be considered a version of the Patriarchal cross. One suggestion is the lower crossbeam represents the footrest to which the feet of Jesus were nailed, in some earlier representations the crossbar near the bottom is straight, or slanted upwards. In later Slavic and other traditions, it came to be depicted as slanted, during 1577–1625 the Russian use of the cross was between the heads of the double-headed eagle in the coat of arms of Russia. One tradition says that this comes from the idea that as Jesus Christ took his last breath, in this manner it also reminds the viewer of the Last Judgment. Another form of the cross was used by the Jagiellonian dynasty in Poland and this cross now features on the coat of arms of Lithuania, where it appears on the shield of the knight
6.
Christ Pantocrator
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In Christian iconography, Christ Pantocrator refers to a specific depiction of Christ. Pantocrator or Pantokrator is, used in context, a translation of one of many names of God in Judaism. When the Hebrew Bible was translated into Greek as the Septuagint, in the New Testament, Pantokrator is used once by Paul. Aside from that one occurrence, John of Patmos is the only New Testament author to use the word Pantokrator, the most common translation of Pantocrator is Almighty or All-powerful. In this understanding, Pantokrator is a word formed from the Greek words πᾶς, pas, i. e. all and κράτος, kratos, i. e. strength, might. This is often understood in terms of power, i. e. ability to do anything. Another, more literal translation is Ruler of All or, less literally, in this understanding, Pantokrator is a compound word formed from the Greek for all and the verb meaning To accomplish something or to sustain something. This translation speaks more to Gods actual power, i. e, the Pantokrator, largely an Eastern Orthodox or Eastern Catholic theological conception, is less common by that name in Western Catholicism and largely unknown to most Protestants. In the West the equivalent image in art is known as Christ in Majesty, Christ Pantocrator has come to suggest Christ as a mild but stern, all-powerful judge of humanity. The icon of Christ Pantokrator is one of the most widely used images of Orthodox Christianity. Some scholars consider the Pantocrator a Christian adaptation of images of Zeus, the development of the earliest stages of the icon from Roman Imperial imagery is easier to trace. The image of Christ Pantocrator was one of the first images of Christ developed in the Early Christian Church, in the half-length image, Christ holds the New Testament in his left hand and makes the gesture of teaching or of blessing with his right. The gessoed panel, finely painted using a wax medium on a panel, had been coarsely overpainted around the face. It was only when the overpainting was cleaned in 1962 that the ancient image was revealed to be a high quality icon. The left hand holds a book with a richly decorated cover featuring the Cross. An icon where Christ has a book is called Christ the Teacher. Christ is bearded, his brown hair centrally parted, and his head is surrounded by a halo, the icon is usually shown against a gold background comparable to the gilded grounds of mosaic depictions of the Christian emperors. Often, the name of Christ is written on each side of the halo, as IC, christs fingers are depicted in a pose that represents the letters IC, X and C, thereby making the Christogram ICXC
7.
Halo (religious iconography)
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A halo is a ring of light that surrounds a person in art. They have been used in the iconography of many religions to indicate holy or sacred figures, halos may be shown as almost any colour or combination of colours, but are most often depicted as golden, yellow or white when representing light or red when representing flames. Homer describes a light around the heads of heroes in battle. 450-30 BC, in the Metropolitan Museum of Art, the Colossus of Rhodes was a statue of the sun-god Helios and had his usual radiate crown. Hellenistic rulers are shown wearing radiate crowns that seem clearly to imitate this effect. The rulers of the Kushan Empire were perhaps the earliest to give themselves haloes on their coins, in Chinese and Japanese Buddhist art the halo has also been used since the earliest periods in depicting the image of Amitabha Buddha and others. Thin lines of gold often radiate outwards or inwards from the rim of the halo, elaborate haloes and especially aureoles also appear in Hindu sculpture, where they tend to develop into architectural frames in which the original idea can be hard to recognise. Theravada Buddhism and Jainism did not use the halo for many centuries, in Asian art, the nimbus is often imagined as consisting not just of light, but of flames. This type seems to first appear in Chinese bronzes of which the earliest surviving examples date from before 450 and this type is also very rarely found, and on a smaller scale, in medieval Christian art. Sometimes a thin line of flames rise up from the edges of a halo in Buddhist examples. In Tibetan paintings the flames are shown as blown by a wind. Halos are found in Islamic art from various places and periods, especially in Persian miniatures and Moghul, flaming halos derived from Buddhist art surround angels, and similar ones are often seen around Muhammad and other sacred human figures. The halo represents an aura or glow of sanctity which was conventionally drawn encircling the head, though Roman paintings have largely disappeared, save some fresco decorations, the haloed figure remains fresh in Roman mosaics. In a 2nd-century AD Roman floor mosaic preserved at Bardo, Tunisia, significantly, the triton and nereid who accompany the sea-god are not haloed. In a late 2nd century AD floor mosaic from Thysdrus, El Djem, another haloed Apollo in mosaic, from Hadrumentum, is in the museum at Sousse. The conventions of representation, head tilted, lips slightly parted, large-eyed. The halo was incorporated into Early Christian art sometime in the 4th century with the earliest iconic images of Christ, initially the only figure shown with one. At least in later Orthodox images, each bar of cross is composed of three lines, symbolising the dogmas of the Trinity, the oneness of God and the two natures of Christ
8.
Christian cross
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The Christian cross, seen as a representation of the instrument of the crucifixion of Jesus, is the best-known symbol of Christianity. It is related to the crucifix and to the general family of cross symbols. The basic forms of the cross are the Latin cross and the Greek cross, with variants used in heraldry. The cross-shaped sign, represented in its simplest form by a crossing of two lines at right angles, greatly predates the introduction of Christianity, in both East and West and it goes back to a very remote period of human civilization. It is supposed to have used not just for its ornamental value. It may have represented the apparatus used in kindling fire, and thus as the symbol of sacred fire or as a symbol of the sun, denoting its daily rotation. It has also interpreted as the mystic representation of lightning or of the god of the tempest, or the emblem of the Aryan pantheon. Another associated symbol is the cross used in ancient Egypt. It was often depicted in the hands of the goddess Sekhmet, Egyptian Christians adopted it as the emblem of the cross. Yet another Egyptian symbol is the nfr - meaning, beauty or perfect, in the Bronze Age a representation of the cross as conceived in Christian art appeared, and the form was popularised. The more precise characterization coincided with a general change in customs. The cross then came into use in forms on many objects, fibulas, cinctures, earthenware fragments. De Mortillet believed that use of the sign was not merely ornamental. In the proto-Etruscan cemetery of Golasecca every tomb has a vase with a cross engraved on it, true crosses of more or less artistic design have been found in Tiryns, at Mycenæ, in Crete, and on a fibula from Vulci. According to Swami Vivekananda the Christian cross is the Shivalinga converted into a cross, according to W. E. Vine, the cross was used by worshipers of Tammuz, an Ancient Near East deity of Babylonian origin who had the cross-shaped taw as his symbol. In which there was not only a straight and erected piece of Wood fixed in the Earth, but also a transverse Beam fastned unto that towards the top thereof. A symbol similar to the cross, the staurogram, was used to abbreviate the Greek word for cross in very early New Testament manuscripts such as P66, P45 and P75, the extensive adoption of the cross as Christian iconographic symbol arose from the 4th century. Another early depictions of the cross as a Christian symbol is the Alexamenos graffito. e, in his book De Corona, written in 204, Tertullian tells how it was already a tradition for Christians to trace repeatedly on their foreheads the sign of the cross
9.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
10.
Crucifix
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A crucifix is an image of Jesus on the cross, as distinct from a bare cross. The representation of Jesus himself on the cross is referred to in English as the corpus, the crucifix is a principal symbol for many groups of Christians, and one of the most common forms of the Crucifixion in the arts. The symbol is less common in churches of other Protestant denominations, the crucifix emphasizes Jesus sacrifice — his death by crucifixion, which Christians believe brought about the redemption of mankind. Most crucifixes portray Jesus on a Latin cross, rather than any other shape, Western crucifixes usually have a three-dimensional corpus, but in Eastern Orthodoxy Jesus body is normally painted on the cross, or in low relief. Strictly speaking, to be a crucifix, the cross must be three-dimensional, an entire painting of the Crucifixion of Jesus including a landscape background and other figures is not a crucifix either. Large crucifixes high across the axis of a church are known by the Old English term rood. By the late Middle Ages these were a feature of Western churches. The standard, four-pointed Latin crucifix consists of an upright post or stipes, there may also be a short projecting nameplate, showing the letters INRI. The corpus of Eastern crucifixes is normally a two-dimensional or low relief icon that shows Jesus as already dead, his face peaceful, more sculptural small crucifixes in metal relief are also used in Orthodoxy, including as pectoral crosses and blessing crosses. Western crucifixes may show Christ dead or alive, the presence of the wound in his ribs traditionally indicating that he is dead. In either case his face very often shows his suffering, in Orthodoxy he has normally been shown as dead since around the end of the period of Byzantine Iconoclasm. Eastern crucifixes have Jesus two feet nailed side by side, rather than crossed one above the other, as Western crucifixes have shown them since around the 13th century. The crown of thorns is also absent in Eastern crucifixes, since the emphasis is not on Christs suffering. The S-shaped position of Jesus body on the cross is a Byzantine innovation of the late 10th century, probably more from Byzantine influence, it spread elsewhere in the West, especially to Italy, by the Romanesque period, though it was more usual in painting than sculpted crucifixes. Its in Italy that the emphasis was put on Jesus suffering and realistic details, during the 13th century the suffering Italian model triumphed over the traditional Byzantine one anywhere in Europe also due to the works of artists such as Giunta Pisano and Cimabue. Since the Renaissance the S-shape is generally less pronounced. He may be robed as a prophet, crowned as a king, on some crucifixes a skull and crossbones are shown below the corpus, referring to Golgotha, the site at which Jesus was crucified, which the Gospels say means in Hebrew the place of the skull. Very large crucifixes have been built, the largest being the Cross in the Woods in Michigan, prayer in front of a crucifix, which is seen as a sacramental, is often part of devotion for Christians, especially those worshipping in a church, and also privately
11.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
12.
Medieval period
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
13.
Cemetery
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A cemetery or graveyard is a place where the remains of dead people are buried or otherwise interred. The word cemetery implies that the land is designated as a burial ground. The term graveyard is used interchangeably with cemetery, but primarily referred to a burial ground within a churchyard. The intact or cremated remains of people may be interred in a grave, commonly referred to as burial, or in a tomb, an above-ground grave, in Western cultures, funeral ceremonies are often observed in cemeteries. These ceremonies or rites of passage according to cultural practices. Modern cemeteries often include crematoria, and some previously used for both, continue as crematoria as a principal use long after the interment areas have been filled. The Oxford English Dictionary defines a cemetery as a burial-ground generally, a large public park or ground laid out expressly for the interment of the dead, and not being the ‘yard’ of any church. Prehistoric cemeteries are referred to by the term grave field. From about the 7th century, European burial was under the control of the Church, practices varied, but in continental Europe, bodies were usually buried in a mass grave until they had decomposed. The bones were exhumed and stored in ossuaries, either along the arcaded bounding walls of the cemetery, or within the church under floor slabs. In Europe this was accompanied with a depiction of their coat of arms. Most others were buried in graveyards again divided by social status, mourners who could afford the work of a stonemason had a headstone engraved with a name, dates of birth and death and sometimes other biographical data, and set up over the place of burial. Usually, the writing and symbols carved on the headstone. Some families hired a blacksmith and had large crosses made from various metals put on the place of burial, in many European states, burial in graveyards was eventually outlawed altogether through government legislation. Instead of graveyards, completely new places of burial were established away from populated areas and outside of old towns. Many new cemeteries became municipally owned or were run by their own corporations, in some cases, skeletons were exhumed from graveyards and moved into ossuaries or catacombs. A large action of this occurred in 18th century Paris when human remains were transferred from graveyards all over the city to the Catacombs of Paris. The bones of an estimated 6 million people are to be found there, an early example of a landscape-style cemetery is Père Lachaise in Paris
14.
Headstone
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A headstone, tombstone, or gravestone is a stele or marker, usually stone, that is placed over a grave. They are traditional for burials in the Christian, Jewish and Muslim religions, in many parts of Europe insetting a photograph of the deceased in a frame is very common. The stele, as it is called in a context, is one of the oldest forms of funerary art. Originally, a tombstone was the lid of a stone coffin, or the coffin itself. Now all three terms are used for markers placed at the head of the grave. Some graves in the 18th century also contained footstones to demarcate the end of the grave. This sometimes developed into full kerb sets that marked the perimeter of the grave. Footstones were rarely annotated with more than the initials and year of death. Many cemeteries and churchyards have removed those extra stones to ease grass cutting by machine mower, note that in some UK cemeteries the principal, and indeed only, marker is placed at the foot of the grave. Owing to soil movement and Downhill creep on gentle slopes, older headstones and footstones can often be tilted at an angle. Over time, this movement can result in the stones being sited several metres away from their original location, graves, and any related memorials are a focus for mourning and remembrance. The names of relatives are often added to a gravestone over the years, since gravestones and a plot in a cemetery or churchyard cost money, they are also a symbol of wealth or prominence in a community. Some gravestones were even commissioned and erected to their own memory by people who were living, as a testament to their wealth. In a Christian context, the wealthy often erected elaborate memorials within churches rather than having simply external gravestones. Crematoria frequently offer similar alternatives to families who do not have a grave to mark, carved or cast commemorative plaques inside the crematorium for example may serve this purpose. A cemetery may follow national codes of practice or independently prescribe the size and use of certain materials, some may limit the placing of a wooden memorial to six months after burial, after which a more permanent memorial must be placed. Others may require stones of a shape or position to facilitate grass-cutting. Headstones of granite, marble and other kinds of stone are usually created, installed, restoration is a specialized job for a monumental mason
15.
Stele
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A stele is a stone or wooden slab, generally taller than it is wide, erected in ancient Western culture as a monument. Grave steles were often used for funerary or commemorative purposes, Stelae as slabs of stone would also be used as ancient Greek and Roman government notices or as boundary markers to mark borders or property lines. The surface of the stele usually has text, ornamentation, or both, the ornamentation may be inscribed, carved in relief, or painted. Traditional Western gravestones may technically be considered the equivalent of ancient stelae. The most famous example of an inscribed stela leading to increased understanding is the Rosetta Stone, an informative stele of Tiglath-Pileser III is preserved in the British Museum. Two steles built into the walls of a church are major documents relating to the Etruscan language, unfinished standing stones, set up without inscriptions from Libya in North Africa to Scotland were monuments of pre-literate Megalithic cultures in the Late Stone Age. The Pictish stones of Scotland, often carved, date from between the 6th and 9th centuries. An obelisk is a kind of stele. The Insular high crosses of Ireland and Britain are specialized steles, totem poles of North and South America that are made out of stone may also be considered a specialized type of stele. Gravestones, typically with inscribed name and often with inscribed epitaph, are among the most common types of stele seen in Western culture. Most recently, in the Memorial to the Murdered Jews of Europe in Berlin, the memorial is meant to be read not only as the field, but also as an erasure of data that refer to memory of the Holocaust. Steles have been the medium of stone inscription in China since the Tang dynasty. Chinese steles are generally rectangular stone tablets upon which Chinese characters are carved intaglio with a funerary, commemorative and they can commemorate talented writers and officials, inscribe poems, portraits, or maps, and frequently contain the calligraphy of famous historical figures. During the Han dynasty, tomb inscriptions containing biographical information on deceased people began to be written on stone tablets rather than wooden ones, erecting steles at tombs or temples eventually became a widespread social and religious phenomenon. Emperors found it necessary to promulgate laws, regulating the use of funerary steles by the population, Steles are found at nearly every significant mountain and historical site in China. The First Emperor made five tours of his domain in the 3rd century BC and had Li Si make seven stone inscriptions commemorating and praising his work, of which fragments of two survive. One of the most famous mountain steles is the 13 m high stele at Mount Tai with the calligraphy of Emperor Xuanzong of Tang commemorating his imperial sacrifices there in 725. A number of stone monuments have preserved the origin and history of Chinas minority religious communities
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Christian culture
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Christian culture is a term primarily used in academia to describe the cultural practices common to Christianity. Christian culture has influenced and assimilated much from the Greco-Roman Byzantine, Western culture, Middle Eastern, Slavic, Caucasian, until the Age of Enlightenment, Christian culture guided the course of philosophy, literature, art, music and science. Christian disciplines of the arts have subsequently developed into Christian philosophy, Christian art, Christian music. Many clerics throughout history have made significant contributions to science and Jesuits in particular have made significant contributions to the development of science. The cultural influence of Christianity includes social welfare, founding hospitals, economics, politics, architecture, literature and family life. Christianity it also had a impact on all other aspects of life, marriage and family, education, the humanities and sciences, the political and social order, the economy. Eastern Christians contributed to the Arab Islamic Civilization during the Ummayad and they also excelled in philosophy, science, theology and medicine. Christians have made a myriad contributions in a broad and diverse range of fields, including the sciences, arts, politics, literatures, another frequent application of the term is to distinguish political groups in areas of mixed religious backgrounds. Cathedrals in particular, as well as abbey churches and basilicas, have certain complex structural forms that are found less often in parish churches. Such a cathedral or great church is one of the finest buildings within its region and is a focus of local pride. Many cathedrals and basilicas, and a number of churches are among the worlds most renowned works of architecture. The earliest large churches date from Late Antiquity, as Christianity and the construction of churches and cathedrals spread throughout the world, their manner of building was dependent upon local materials and local techniques. Overlaid on each of the styles are the regional characteristics. Some of these characteristics are so typical of a country or region that they appear, regardless of style. Christian art is sacred art which uses themes and imagery from Christianity, images of Jesus and narrative scenes from the Life of Christ are the most common subjects, and scenes from the Old Testament play a part in the art of most denominations. Images of the Virgin Mary and saints are much rarer in Protestant art than that of Roman Catholicism, Christianity makes far wider use of images than related religions, in which figurative representations are forbidden, such as Islam and Judaism. However, there is also a history of aniconism in Christianity from various periods. An illuminated manuscript is a manuscript in which the text is supplemented by the addition of decoration, the earliest surviving substantive illuminated manuscripts are from the period AD400 to 600, primarily produced in Ireland, Constantinople and Italy
17.
Zugspitze
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The Zugspitze, at 2,962 m above sea level, is the highest peak of the Wetterstein Mountains as well as the highest mountain in Germany. It lies south of the town of Garmisch-Partenkirchen, and the border between Germany and Austria runs over its western summit, south of the mountain is the Zugspitzplatt, a high karst plateau with numerous caves. On the flanks of the Zugspitze are three glaciers, including the two largest in Germany, the Northern Schneeferner with an area of 30.7 hectares, the third is the Southern Schneeferner which covers 8.4 hectares. The Zugspitze was first climbed on 27 August 1820 by Josef Naus, his assistant, Maier. One of the best known ridge routes in the Eastern Alps runs along the knife-edged Jubilee Ridge to the summit, linking the Zugspitze, the Hochblassen, for mountaineers there is plenty of nearby accommodation. On the western summit of the Zugspitze itself is the Münchner Haus, three cable cars run to the top of the Zugspitze. A rack railway, the Bavarian Zugspitze Railway, runs inside the northern flank of the mountain and ends on the Zugspitzplatt, the rack railway and the Eibsee Cable Car, the third cableway, transport an average of 500,000 people to the summit each year. In winter, nine ski lifts cover the ski area on the Zugspitzplatt, the weather station, opened in 1900, and the research station in the Schneefernerhaus are mainly used to conduct climate research. The Zugspitze belongs to the Wetterstein range of the Northern Limestone Alps, the border between Germany and Austria goes right over the mountain. There used to be a border checkpoint at the summit but, since Germany, the exact height of the Zugspitze was a matter of debate for quite a while. Given figures ranged from 2, 690–2,970 metres, the lounge at the new café is named 2962 for this reason. At 2,962 metres the Zugspitze is the highest mountain of the Zugspitze massif and this height is referenced to the Amsterdam Gauge and is given by the Bavarian State Office for Survey and Geoinformation. The same height is recorded against the Trieste Gauge used in Austria, originally the Zugspitze had three peaks, the east, middle and west summits. The only one that has remained in its form is the east summit. The middle summit fell victim to one of the cable car summit stations in 1930, in 1938 the west summit was blown up to create a building site for a planned flight control room for the Wehrmacht. Originally the height of the west summit was given as 2,964 m, the Zugspitze rises eleven kilometres southwest of Garmisch-Partenkirchen and just under six kilometres east of Ehrwald. The border between Germany and Austria runs over the west summit, thus the Zugspitze massif belongs to the German state of Bavaria, the municipalities responsible for it are Grainau and Ehrwald. To the south the Gaistal valley and its river, the Leutascher Ache, to the north at the foot of the Zugspitze is the lake of Eibsee
18.
Mount Royal
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Mount Royal is a large volcanic-related hill or small mountain in the city of Montreal, immediately west of downtown Montreal, Quebec, the city to which it gave its name. The hill is part of the Monteregian Hills situated between the Laurentians and the Appalachian Mountains and it gave its Latin name, Mons Regius, to the Monteregian chain. The hill consists of three peaks, Colline de la Croix at 233 m, Colline dOutremont at 211 m, some tourist guidebooks, such as the Michelin Guide to Montreal, state that Mount Royal is an extinct volcano. The mountain is the extension of a vastly eroded ancient volcanic complex. The main rock type is a composed of pyroxene, olivine. During and after the stage of intrusion, the gabbros and surrounding rocks were intruded by a series of volcanic dikes. Subsequently, the softer sedimentary rock was eroded, leaving behind the resistant igneous rock that forms the mountain. The mineral montroyalite, discovered in Montreal, is named after the mountain that provided the definition sample, the first European to scale the mountain was Jacques Cartier, guided there in 1535 by the people of the village of Hochelega. He named it in honour of his patron, Francis I of France and he wrote in his journal, And among these fields is situated and seated the said town of Hochelaga, near to and adjoining a mountain. We named this mountain, Mount Royal, on one theory, the name of the Island of Montreal derives from mont Réal, as it was spelled in Middle French. And yet, Cartiers 1535 diary entry refers to le mont Royal, the name was first applied to the island and was unofficially applied to the city, formerly Ville-Marie, by the 18th century. In 1643, De Maisonneuve made a pilgrimage to the top, in 1876, land owner and farmer James Swail began residential subdivisions on the western slope of Mount Murray, in what is now the Cote-des-Neiges district. In 1906, a housing development was started in the area, called Northmount Heights. Much of this area has been expropriated by the Université de Montréal, in 1914–1918, a railway tunnel was dug under the mountain by the Canadian Northern Railway, a predecessor of the Canadian National. It is currently used by the AMTs Montreal/Deux-Montagnes commuter rail line, the area was briefly considered as the site for Expo 67, before the exposition grounds were ultimately built on islands in the St. Lawrence River. For the 1976 Summer Olympics, the park hosted the individual road race cycling event. Today, the mountain is crowned by a 31.4 m -high illuminated cross, installed in 1924 by the Société Saint-Jean-Baptiste and it was converted to fibre-optic light in 1992, and then to LEDs in 2009. The cross is lit in white, but can now be changed to any colour
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Roman Catholic
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The Catholic Church, also known as the Roman Catholic Church or the Universal Church, is the largest Christian church, with more than 1.28 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed and the Apostles Creed. Its central administration is located in Vatican City, enclaved within Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
20.
Rood
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A rood or rood cross, sometimes known as a triumphal cross, is a cross or crucifix, especially the large Crucifixion set above the entrance to the chancel of a medieval church. Alternatively, it is a sculpture or painting of the crucifixion of Jesus. Rood is a word for pole, from Old English rōd pole, specifically cross, from Proto-Germanic *rodo, cognate to Old Saxon rōda. Rood was originally the only Old English word for the instrument of Jesus Christs death, the words crúc and in the North cros appeared by late Old English, crucifix is first recorded in English in the Ancrene Wisse of about 1225. More precisely, the Rood was the True Cross, the wooden cross used in Christs crucifixion. The word remains in use in names, such as Holyrood Palace. The phrase by the rood was used in swearing, e. g. No, by the rood, the alternative term triumphal cross, which is more usual in Europe, signifies the triumph that the resurrected Jesus Christ won over death. In church architecture the rood, or rood cross, is a life-sized crucifix displayed on the axis of a church. The earliest roods hung from the top of the arch, or rested on a plain rood beam across it. This original arrangement is found in many churches in Germany and Scandinavia. If the choir is separated from the interior by a rood screen, the rood cross is placed on, or more rarely in front of. Under the rood is usually the altar of the Holy Cross, numerous near life-size crucifixes survive from the Romanesque period or earlier, with the Gero Cross in Cologne Cathedral and the Volto Santo of Lucca the best known. Many figures in precious metal are recorded in Anglo-Saxon monastic records, notables sometimes gave their crowns, necklaces, or swords to decorate them. As in later examples the Virgin and Saint John often flank the cross, a gilt rood in the 10th-century Mainz Cathedral was only placed on a beam on special feast days. In the Romanesque era the crucified Christ was presented as ruler, instead of a crown of thorns he wears a crown or a halo, on his feet he wears shoes as a sign of the ruler. His feet are parallel to other on the wooden support. The perizoma is highly stylized and falls in vertical folds, in the transition to the Gothic style, the triumphant Christ becomes suffering Christ, the pitiful Man of Sorrows. Instead of the crown, he wears the crown of thorns
21.
Protestantism
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Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
22.
Unicode
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Unicode is a computing industry standard for the consistent encoding, representation, and handling of text expressed in most of the worlds writing systems. As of June 2016, the most recent version is Unicode 9.0, the standard is maintained by the Unicode Consortium. Unicodes success at unifying character sets has led to its widespread, the standard has been implemented in many recent technologies, including modern operating systems, XML, Java, and the. NET Framework. Unicode can be implemented by different character encodings, the most commonly used encodings are UTF-8, UTF-16 and the now-obsolete UCS-2. UTF-8 uses one byte for any ASCII character, all of which have the same values in both UTF-8 and ASCII encoding, and up to four bytes for other characters. UCS-2 uses a 16-bit code unit for each character but cannot encode every character in the current Unicode standard, UTF-16 extends UCS-2, using one 16-bit unit for the characters that were representable in UCS-2 and two 16-bit units to handle each of the additional characters. Many traditional character encodings share a common problem in that they allow bilingual computer processing, Unicode, in intent, encodes the underlying characters—graphemes and grapheme-like units—rather than the variant glyphs for such characters. In the case of Chinese characters, this leads to controversies over distinguishing the underlying character from its variant glyphs. In text processing, Unicode takes the role of providing a unique code point—a number, in other words, Unicode represents a character in an abstract way and leaves the visual rendering to other software, such as a web browser or word processor. This simple aim becomes complicated, however, because of concessions made by Unicodes designers in the hope of encouraging a more rapid adoption of Unicode, the first 256 code points were made identical to the content of ISO-8859-1 so as to make it trivial to convert existing western text. For other examples, see duplicate characters in Unicode and he explained that he name Unicode is intended to suggest a unique, unified, universal encoding. In this document, entitled Unicode 88, Becker outlined a 16-bit character model, Unicode could be roughly described as wide-body ASCII that has been stretched to 16 bits to encompass the characters of all the worlds living languages. In a properly engineered design,16 bits per character are more than sufficient for this purpose, Unicode aims in the first instance at the characters published in modern text, whose number is undoubtedly far below 214 =16,384. By the end of 1990, most of the work on mapping existing character encoding standards had been completed, the Unicode Consortium was incorporated in California on January 3,1991, and in October 1991, the first volume of the Unicode standard was published. The second volume, covering Han ideographs, was published in June 1992, in 1996, a surrogate character mechanism was implemented in Unicode 2.0, so that Unicode was no longer restricted to 16 bits. The Microsoft TrueType specification version 1.0 from 1992 used the name Apple Unicode instead of Unicode for the Platform ID in the naming table, Unicode defines a codespace of 1,114,112 code points in the range 0hex to 10FFFFhex. Normally a Unicode code point is referred to by writing U+ followed by its hexadecimal number, for code points in the Basic Multilingual Plane, four digits are used, for code points outside the BMP, five or six digits are used, as required. Code points in Planes 1 through 16 are accessed as surrogate pairs in UTF-16, within each plane, characters are allocated within named blocks of related characters
23.
State church of the Roman Empire
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Nicene Christianity became the state church of the Roman Empire with the Edict of Thessalonica in 380 CE, when Emperor Theodosius I made it the Empires sole authorized religion. A series of ecumenical councils met during the 4th and 5th centuries, but Christianity continued to suffer rifts and schisms surrounding the issues of Arianism, Nestorianism, and Miaphysitism. However, apart from the aforementioned schisms, the church as an institution persisted in communion, if not without tension, in the 6th century the Byzantine armies of the Eastern Roman Emperor Justinian I recovered Italy and other sections of the western Mediterranean shore. The Eastern Roman Empire soon lost most of gains, but it held Rome, as part of the Exarchate of Ravenna, until 751. Pope Gregory III became the last Bishop of Rome to ask the Byzantine ruler to ratify his election, by then, the Roman Empires state church as originally conceived had ceased to exist. The Eastern Roman Empire finally collapsed with the Fall of Constantinople to the Islamic Ottoman Turks in 1453, Western missionary activities created a communion of churches that extended beyond the empire, the beginnings of which predated the establishment of the state church. The legacy of the idea of a universal church polity carries on, directly or indirectly, in todays Catholic Church and Eastern Orthodox Church, as well as in others, before the end of the 1st century, the Roman authorities recognized Christianity as a separate religion from Judaism. Pliny the Younger, when propraetor in Bithynia in 103, assumes in his letters to Trajan that because Christians do not pay the tax and their refusal to worship the Roman gods or to pay homage to the emperor as divine resulted at times in persecution and martyrdom. Church Father Tertullian, for instance, attempted to argue that Christianity was not inherently treasonous, Christians accounted for approximately 10% of the Roman population by 300, according to some estimates. In 301, the Kingdom of Armenia, which Rome considered de jure a client kingdom though yielded de facto to the Parthians, Constantine began to utilize Christian symbols such as the Chi-Rho early in his reign but still encouraged traditional Roman religious practices including sun worship. In 330, Constantine established the city of Constantinople as the new capital of the Roman Empire, the city would gradually come to be seen as the intellectual and cultural center of the Christian world. Over the course of the 4th century the Christian body became consumed by debates surrounding orthodoxy, a church synod, or council, was held in Rome in 313, followed by another in Arles in 314, the latter presided over by Constantine while still a junior emperor. However, during the reign of Emperor Julian the Apostate, the Donatists, Christian scholars and populace within the Empire were increasingly embroiled in debates regarding christology. Opinions ranged from belief that Jesus was entirely human to belief that he was entirely divine, emperors thereby became ever more involved with the increasingly divided Church. Constantine was of divided opinions, but he backed the Athanasian side. His successor Constantius II supported a Semi-Arian position, Emperor Julian returned to the traditional Roman/Greek religion, quickly quashed by his successor Jovian, a supporter of the Athanasian side. A Council of Rimini in 359 supported the Arian view, a Council of Constantinople in 360 supported a compromise. The Council of Constantinople in 381, called by Emperor Theodosius I reasserted the Nicene or Athanasian view and this council further refined the definition of orthodoxy, issuing, according to tradition, the Niceno-Constantinopolitan Creed
24.
Cross of Lorraine
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The Cross of Lorraine was originally a heraldic cross. The two-barred cross consists of a vertical line crossed by two horizontal bars. In most renditions, the bars are graded with the upper bar being the shorter. The Lorraine name has come to signify several cross variations, including the cross with its bars near the top. The Cross of Lorraine consists of one vertical and two horizontal bars, the Cross of Lorraine came from the Kingdom of Hungary to the Duchy of Lorraine. In Hungary, Béla III was the first monarch to use the cross as the symbol of royal power in the late 12th century. He probably adopted it from the Byzantine Empire, according to historian Pál Engel, René II, Duke of Lorraine inherited the two-barred cross as a symbol from his ancestors from the House of Anjou. His grandfather, René the Good, who used it as his sigil, laid claim to four kingdoms. The cross was known as the cross of Anjou in the 16th century. René II placed the symbol on his flag before the Battle of Nancy in January 1477, in the battle, René defeated the army of Charles the Bold, Duke of Burgundy, who had occupied the Duchy of Lorraine, and regained his duchy. All coins struck for René bore the symbol thereafter, the Cross of Lorraine is an emblem of Lorraine in eastern France. Between 1871 and 1918, the quarter of Lorraine was annexed to Germany. During that period the Cross served as a point for French ambitions to recover its lost provinces. This historical significance lent it considerable weight as a symbol of French patriotism, during World War II, Capitaine de corvette Thierry dArgenlieu suggested the Cross of Lorraine as the symbol of the Free French Forces led by Charles de Gaulle as an answer to the Nazi swastika. In France, the Cross of Lorraine was the symbol of Free France during World War II, the liberation of France from Nazi Germany, the Cross was displayed on the flags of Free French warships, and the fuselages of Free French aircraft. The medal of the Order of Liberation bears the Cross of Lorraine, de Gaulle himself is memorialised by a 43-metre high Cross of Lorraine in his home village of Colombey-les-Deux-Églises. The Cross of Lorraine was later adopted by Gaullist political groups such as the Rally for the Republic, French Jesuit missionaries and settlers to the New World carried the Cross of Lorraine c. The symbol was said to have helped the missionaries to convert the peoples they encountered
25.
Papal cross
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The papal cross is an emblem for the office of the Pope in ecclesiastical heraldry. It is depicted as a staff with three horizontal bars near the top, in diminishing order of length as the top is approached, in the past, this design of the cross was often used in ecclesiastical heraldry as a distinctive mark of his office. It was often merely a device, as use of a staff or crosier was not part of the traditional papal insignia. However, at least one staff surmounted with a papal cross does exist, symbolism connected with the papal powers have been attached to the three crossbars, similar to the symbolism attached to the three bands on the papal tiara. The term papal cross may refer to the ferula, which is the pastoral staff or crosier used by the Pope. It is a rod with a knob on top surmounted by a single-barred cross and this is in contrast to other bishops, who use a crosier which is shaped like a shepherds crook, bent or crooked at the top and pointed at the lower end. Various physical crosses have been called papal crosses because of their association with a pope, an example is the Papal Cross, a large white cross situated in the Phoenix Park, Dublin, Ireland. It was erected for the visit of Pope John Paul II on 29 September 1979, a congregation of over one million people attended an open-air mass at the cross during that visit. The white cross, created by Paschal Clarke, is 35 metres high and was built with steel girders, when he died on 2 April 2005, people gathered in tribute to Pope John Paul II at the Papal Cross, leaving flowers and other tokens of remembrance of him. Bühren, Ralf van, Kunst und Kirche im 20, die Rezeption des Zweiten Vatikanischen Konzils, Paderborn, Ferdinand Schöningh 2008 Pope John Paul II carrying a ferula from the time of Leo XIII, with three horizontal bars near the top
26.
Tau
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Tau is the 19th letter of the Greek alphabet. In the system of Greek numerals it has a value of 300, the name in English is pronounced /taʊ/ or /tɔː/, but in modern Greek it is. This is because the pronunciation of the combination of Greek letters αυ has changed from ancient to modern times one of to either or. Tau was derived from the Phoenician letter taw, letters that arose from tau include Roman T and Cyrillic Te. The letter occupies the Unicode slots U+03C4 and U+03A4, in HTML, they can be produced with named entities, decimal references, or hexadecimal references. Kendall tau rank correlation coefficient in statistics Stopping time in stochastic processes Tau, in Biblical times, the taw was put on men to distinguish those who lamented sin, although newer versions of the Bible have replaced the ancient term taw with mark or signature. Tau in the Court of Seven Vowels, contains a reference to the cross attribution, stauros the vile engine is called, and it derives its vile name from him. Now, with all these crimes upon him, does he not deserve death, nay, francis love for it, symbol of the redemption and of the Cross. Stylized Greek text should be encoded using the normal Greek letters, with markup and formatting to indicate text style
27.
Rho
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Rho is the 17th letter of the Greek alphabet. In the system of Greek numerals, it has a value of 100 and it is derived from Phoenician letter res. Its uppercase form is not to be confused with the Latin letter P, although both use the same glyph, P. Rho is classed as a liquid consonant. In both Ancient and Modern Greek, it represents a trilled or tapped r, the name of the letter is written in Greek as ῥῶ or ρω/ρο. Letters that arose from rho include Roman R and Cyrillic Er, the characters Ρ, ρ and ϱ are also used outside its Greek alphabetical context in science and mathematics. In such occasions, it is represented as ϱ, to avoid confusion with the Latin letter p In ecology to represent the population damping ratio where ρ = λ1 / |λ2|. Former Rhodes Scholars are entitled to use the Greek letter rho as a designation of their status, when used, the symbol should precede the name. These characters are used only as mathematical symbols, stylized Greek text should be encoded using the normal Greek letters, with markup and formatting to indicate text style. Р, р - Er R, r - Latin P, p - Latin
28.
New Testament
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The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity, Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world and it reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Testament are also incorporated into the various Christian liturgies, the New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music. In almost all Christian traditions today, the New Testament consists of 27 books, John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD. Others give a date of 80 AD, or at 96 AD. Over time, some disputed books, such as the Book of Revelation, other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. However, the canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity. The term new testament, or new covenant first occurs in Jeremiah 31,31, the same Greek phrase for new covenant is found elsewhere in the New Testament. Modern English, like Latin, distinguishes testament and covenant as alternative translations, John Wycliffes 1395 version is a translation of the Latin Vulgate and so follows different terms in Jeremiah and Hebrews, Lo. Days shall come, saith the Lord, and I shall make a new covenant with the house of Israel, for he reproving him saith, Lo. Days come, saith the Lord, when I shall establish a new testament on the house of Israel, use of the term New Testament to describe a collection of first and second-century Christian Greek Scriptures can be traced back to Tertullian. In Against Marcion, written circa 208 AD, he writes of the Divine Word, by the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae and that which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old, but those things which were written after His resurrection are named the New Testament. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired, several of these writings sought to extend, interpret, and apply apostolic teaching to meet the needs of Christians in a given locality. The book order is the same in the Greek Orthodox, Roman Catholic, the Slavonic, Armenian and Ethiopian traditions have different New Testament book orders. Each of the four gospels in the New Testament narrates the life, death, the word gospel derives from the Old English gōd-spell, meaning good news or glad tidings. The gospel was considered the good news of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, Gospel is a calque of the Greek word εὐαγγέλιον, euangelion
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Manuscript
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A manuscript is any document written by hand or typewritten, as opposed to being mechanically printed or reproduced in some automated way. More recently, it is understood to be a written, typed, or word-processed copy of a work. Before the arrival of printing, all documents and books were manuscripts, manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. The traditional abbreviations are MS for manuscript and MSS for manuscripts, while the forms MS. ms or ms. for singular, and MSS. mss or mss. for plural are also accepted. The second s is not simply the plural, by an old convention, it doubles the last letter of the abbreviation to express the plural, just as pp. means pages. Before the invention of printing in China or by moveable type in a printing press in Europe. Historically, manuscripts were produced in form of scrolls or books, manuscripts were produced on vellum and other parchment, on papyrus, and on paper. In Russia birch bark documents as old as from the 11th century have survived, in India, the palm leaf manuscript, with a distinctive long rectangular shape, was used from ancient times until the 19th century. Paper spread from China via the Islamic world to Europe by the 14th century, when Greek or Latin works were published, numerous professional copies were made simultaneously by scribes in a scriptorium, each making a single copy from an original that was declaimed aloud. Manuscripts in Tocharian languages, written on leaves, survived in desert burials in the Tarim Basin of Central Asia. Volcanic ash preserved some of the Roman library of the Villa of the Papyri in Herculaneum, ironically, the manuscripts that were being most carefully preserved in the libraries of antiquity are virtually all lost. Originally, all books were in manuscript form, in China, and later other parts of East Asia, woodblock printing was used for books from about the 7th century. The earliest dated example is the Diamond Sutra of 868, in the Islamic world and the West, all books were in manuscript until the introduction of movable type printing in about 1450. Manuscript copying of books continued for a least a century, as printing remained expensive, private or government documents remained hand-written until the invention of the typewriter in the late 19th century. In the Philippines, for example, as early as 900AD, specimen documents were not inscribed by stylus and this type of document was rare compared to the usual leaves and bamboo staves that were inscribed. However, neither the leaves nor paper were as durable as the document in the hot
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Papyrus 66
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Papyrus 66 is a near complete codex of the Gospel of John, and part of the collection known as the Bodmer Papyri. The manuscript contains John 1, 1-6,11,6, 35b-14,26, 29-30,15, 2-26,16, 2-4, 6-7,16, 10-20,20, 22-23,20 and it is one of the oldest well-preserved New Testament manuscripts known to exist. Its original editor assigned the codex to the third century, or around AD200. Herbert Hunger later claimed that the handwriting should be dated to a period in the middle or early part of the second century. The manuscript also contains, consistently, the use of Nomina Sacra, studies done by Karyn Berner and Philip Comfort, contended that P66 had the work of three individuals on it, The original, professional scribe, a thoroughgoing corrector and a minor corrector. But more recently James Royse argues that, with the exception of John 13,19. The staurogram appears in at least ten places in the papyrus, the Greek text of this codex is a representative of the Alexandrian text-type. Aland ascribed it as Free text and placed it in I Category, a transcription of every single page of P66 is contained in the book referenced in reference, pages 388-468. In John 1,15 ο οπισω ] ο πισω, the reading is supported by Sangallensis and 1646, in John 13,7 it has αρ instead of αρτι. The manuscript was found in 1952 at Jabal Abu Mana near Dishna, in fact, the preservation level of P66 surprised scholars because the first 26 leaves were basically fully intact, and even the stitching of the binding remained. It was published in 1956 and it was the most important New Testament manuscript publication since the Chester Beatty Papyri in 1933-1934 and it is currently housed at the Cologny-Geneva, Switzerland, Bibliotheca Bodmeriana. The Papyrus contains 39 folios - that is 78 leaves,156 pages - at a size of 14.2 cm x 16.2 cm for each leaf with roughly 15-25 lines per page. List of New Testament papyri Bodmer papyri Karyn L. Berner, Papyrus Bodmer II, P66, A re-evaluation of the Correctors and corrections, M. A. thesis, Wheaton College, victor Martin, Papyrus Bodmer II, Evangile de Jean 1-14, Bibliotheca Bodmeriana 5. Victor Martin, Papyrus Bodmer II, Evangile de Jean 14-21, Cologny-Geneva, New edition augmented and corrected with the photographic reproduction of the complete manuscript, Cologny-Geneva, Bibliothèque Bodmer,1962. James R. Royse, Scribal Habits in Early Greek New Testament Papyri, Atlanta, Comfort, Philip W. David P. Barrett. The Text of the Earliest New Testament Greek Manuscripts, image of p 52 of Papyrus 66 at Bible Research Liste Handschriften. Münster, Institute for New Testament Textual Research
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Papyrus 45
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Papyrus 45 is an early New Testament manuscript which is a part of the Chester Beatty Papyri. It was probably created around 250 in Egypt and it contains the texts of Matthew 20-21 and 25-26, Mark 4-9 and 11-12, Luke 6-7 and 9-14, John 4-5 and 10-11, and Acts 4-17. The manuscript is housed at the Chester Beatty Library, Dublin, Ireland. 25, 41-26,39 which is at the Österreichische Nationalbibliothek, the manuscript is heavily damaged and fragmented. The papyrus was bound in a codex, which may have consisted of 220 pages, all of the pages have lacunae, with very few lines complete. The leaves of Matthew and John are the smallest, the original pages were roughly 10 inches by 8 inches. This hypothesis is attributed to the use of gatherings of two leaves, a single-quire that most other codices had, because of the extent of the damage, determining the texts type has been difficult for scholars. In this work, Kenyon identified the text of the Gospel of Mark in P45 as Caesarean, P45 has a great number of singular readings. On the origin of these readings, E. C. Colwell comments, As an editor the scribe of P45 wielded a sharp axe, the most striking aspect of his style is its conciseness. The dispensable word is dispensed with and he omits adverbs, adjectives, nouns, participles, verbs, personal pronouns—without any compensating habit of addition. He frequently omits phrases and clauses and he prefers the simple to the compound word. He shortens the text in at least fifty places in singular readings alone, but he does not drop syllables or letters. P45 has a relatively close relationship with Codex Washingtonianus in Mark, however. There is also not a connection to the Neutral text of Codex Vaticanus, the Western text of Codex Bezae. Another hypothesis is that P45 comes from the Alexandrian tradition, but has many readings intended to improve the text stylistically, while still difficult to place historically in a category of texts, most scholars today agree that the text is not Caesarean, contrary to Kenyon. The textual character of the manuscript varies from book to book and this group corresponds to what Streeter called an Eastern type of the text. In Luke, an eleven-way PAM partition based on Greek manuscript data associated with the INTFs Parallel Pericopes volume places the manuscript in a group with C, L, Ξ,33,892, in Acts it is closest to the Alexandrian text
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Chi Rho
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The Chi-Rho symbol was used by the Roman emperor Constantine I as part of a military standard. Constantines standard was known as the Labarum, Early symbols similar to the Chi Rho were the Staurogram and the IX monogram. In pre-Christian times, the Chi-Rho symbol was also to mark a particularly valuable or relevant passage in the margin of a page, some coins of Ptolemy III Euergetes were marked with a Chi-Rho. The Chi Rho symbol has two Unicode codepoints, U+2627 ☧ Chi Rho in the Miscellaneous symbols block and U+2CE9 ⳩ Coptic symbol Khi Ro in the Coptic block and that very day Constantines army fought the forces of Maxentius and won the Battle of the Milvian Bridge, outside Rome. Eusebius of Caesarea gave two different accounts of the events, in a memoir of the Roman emperor that Eusebius wrote after Constantines death, a miraculous appearance is said to have come in Gaul long before the Battle of the Milvian Bridge. At noon, Constantine saw a cross of light imposed over the sun, attached to it, in Greek characters, was the saying Τούτῳ Νίκα. Not only Constantine, but the army saw the miracle. That night, Christ appeared to the Roman emperor in a dream and told him to make a replica of the sign he had seen in the sky, which would be a sure defence in battle. Eusebius wrote in the Vita that Constantine himself had told him this story and confirmed it with oaths late in life when I was deemed worthy of his acquaintance, indeed, says Eusebius, had anyone else told this story, it would not have been easy to accept it. Eusebius also left a description of the labarum, the standard which incorporated the Chi-Rho sign. After Constantine, the Chi-Rho became part of the imperial insignia. Archaeologists have uncovered evidence demonstrating that the Chi-Rho was emblazoned on the helmets of some Late Roman soldiers, coins and medallions minted during Emperor Constantines reign also bore the Chi-Rho. By the year 350, the Chi-Rho began to be used on Christian sarcophagi, the usurper Magnentius appears to have been the first to use the Chi-Rho monogram flanked by Alpha and Omega, on the reverse of some coins minted in 353. In Roman Britannia, a mosaic pavement was uncovered at Hinton St. Mary, Dorset. Another Romano-British Chi-Rho, in fresco, was found at the site of a villa at Lullingstone, the symbol was also found on Late Roman Christian signet rings in Britain. Though the letters are one after the other and the X and P not combined in a monogram. Famous examples are in the Book of Kells and Book of Lindisfarne, the X was regarded as the crux decussata, a symbol of the cross, this idea is found in the works of Isidore of Seville and other patristic and Early Medieval writers. In some other works like the Carolingian Godescalc Evangelistary, XPS in sequential letters, Alpha and Omega Chi Rho Christian symbolism Christogram Ichthys Labarum Merchants mark Media related to Chi Rho at Wikimedia Commons
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Labarum
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The labarum was a vexillum that displayed the Chi-Rho symbol ☧, a christogram formed from the first two Greek letters of the word Christ — Chi and Rho. It was first used by the Roman emperor Constantine the Great, since the vexillum consisted of a flag suspended from the crossbar of a cross, it was ideally suited to symbolize the crucifixion of Christ. Ancient sources draw a distinction between the two terms labarum and Chi-Rho, even though later usage sometimes regards the two as synonyms. The name labarum was applied both to the standard used by Constantine the Great and to the many standards produced in imitation of it in the Late Antique world. Beyond its derivation from Latin labarum, the etymology of the word is unclear, the Oxford English Dictionary offers no further derivation from within Latin. Some derive it from Latin /labāre/ to totter, to waver or laureum, an origin as a loan into Latin from a Celtic language or Basque has also been postulated. There is a traditional Basque symbol called the lauburu, though the name is attested from the 19th century onwards the motif occurs in engravings dating as early as the 2nd century AD. Lactantius states that, in the night before the battle, Constantine was commanded in a dream to delineate the heavenly sign on the shields of his soldiers. Obeying this command, he marked on their shields the letter X, with a line drawn through it and turned round thus at the top. Having had their shields marked in this fashion, Constantines troops readied themselves for battle, from Eusebius, two accounts of a battle survive. The first, shorter one in the Ecclesiastical History leaves no doubt that God helped Constantine, in his later Life of Constantine, Eusebius gives a detailed account of a vision and stresses that he had heard the story from the emperor himself. According to this version, Constantine with his army was marching somewhere when he looked up to the sun and saw a cross of light above it, the traditionally employed Latin translation of the Greek is in hoc signo vinces— literally In this sign, you will conquer. However, a translation from the original Greek text of Eusebius into English gives the phrase By this. At first he was unsure of the meaning of the apparition, Eusebius then continues to describe the labarum, the military standard used by Constantine in his later wars against Licinius, showing the Chi-Rho sign. Those two accounts have been merged in popular notion into Constantine seeing the Chi-Rho sign on the evening before the battle and its first appearance is on a Constantinian silver coin from c. 317, which proves that Constantine did use the sign at that time and he made extensive use of the Chi-Rho and the labarum later in the conflict with Licinius. The vision has been interpreted in a context, which would have been reshaped to fit with the Christian beliefs of the later Constantine. A Description of the Standard of the Cross, which the Romans now call the Labarum, now it was made in the following manner
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Christogram
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A Christogram is a monogram or combination of letters that forms an abbreviation for the name of Jesus Christ, traditionally used as a religious symbol within the Christian Church. One of the oldest Christograms is the Chi-Rho and it consists of the superimposed Greek letters chi and rho, which are the first two letters of Greek χριστός Christ. It was displayed on the military standard used by Constantine I in AD312. The IX monogram is a form, using the initials of the name Ἰησοῦς Χριστός Jesus Christ, as is the ΙΗ monogram. The name Jesus, spelt ΙΗΣΟΥΣ in Greek capitals, has the abbreviations IHS, in Eastern Christian tradition, the monogram ΙϹΧϹ is used for in both Greek and Cyrillic tradition. A Middle Latin term for abbreviations of the name of Christ is chrisimus, similarly, Middle Latin crismon, chrismon refers to the Chi Rho monogram specifically. In antiquity, the cross, i. e. the instrument of Christs crucifixion was taken to be T-shaped, while the X-shape had different connotations. In Platos Timaeus, it is explained that the two bands which form the world cross each other like the letter chi, possibly referring to the ecliptic crossing the celestial equator. The most commonly encountered Christogram in English-speaking countries in modern times is the Χ, representing the first letter of the word Christ, in such abbreviations as Xmas, the Alpha and Omega symbols may at times accompany the Chi-Rho monogram. Chrismon since the 17th century has been used as a New Latin term for the Chi Rho monogram. Because the chrismon was used as a kind of invocation at the beginning of documents of the Merovingian period, the term also came to be used of the cross-signatures in early medieval charters. Chrismon in this context may refer to the Merovingian period abbreviation I. C. N. for in Christi nomine, later also I. C. for in Christo, and still later just C. for Christus. The Greek letter iota is represented by I, and the eta by H, while the Greek letter sigma is either in its form, represented by C, or its final form. Because the Latin-alphabet letters I and J were not systematically distinguished until the 17th century, JHS and JHC are equivalent to IHS, IHS is sometimes interpreted as meaning Jesus Hominum Salvator, or connected with In Hoc Signo. Such interpretations are known as backronyms, used in Latin since the seventh century, the first use of IHS in an English document dates from the fourteenth century, in The vision of William concerning Piers Plowman. The IHS monogram with the H surmounted by a cross above three nails and surrounded by a Sun is the emblem of the Jesuits, according to tradition introduced by Ignatius of Loyola in 1541, english-language interpretations of IHS have included In His Service. On icons, this Christogram may be split, ΙϹ on the left of the image and it is sometimes rendered as ΙϹ ΧϹ ΝΙΚΑ, meaning Jesus Christ Conquers. ΙϹΧϹ may also be inscribed on the Ichthys
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Calvary cross
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They are equally familiar as wayside structures provided with minimal sheltering roofs in Italy and Spain. In northern France and Belgium, such wayside calvaries erected at the junction of routes, the oldest surviving calvaire is at the Chapelle Notre-Dame-de-Tronoën in the town of Saint-Jean-Trolimon, in south Finistère, near the Pointe de la Torche. This is raised on a base which also includes carved representations of the Last Supper. Calvaires played an important role in Breton pilgrimages known as Pardons, in some instances the Calvary forms part of an outdoor pulpit or throne. Calvaires are to be found in numbers throughout Brittany. A 16th-century calvaire from Louargat, Brittany, transplanted to serve as a World War I memorial, the most notable Calvary monument outside Brittany is at Lourdes. This was specifically intended to represent Breton Catholicism and it was created by the sculptor Yves Hernot in 1900 as a gift to Lourdes from the main Breton dioceses, Rennes, Vannes, Quimper and Saint-Brieuc. The monument comprises a central cross set within a raised square base at each corner of which a statue of one of the witnesses to the crucifixion is placed. High cross, British sculptures Russian Calvary cross
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Jerusalem cross
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The Jerusalem cross is a heraldic cross and Christian cross variant consisting of a large cross potent surrounded by four smaller Greek crosses, one in each quadrant. It is not to be confused with the Lorraine cross, which has also called the Jerusalem cross. While the symbol of the cross appears to originate in the 11th century. The symbolism of the cross is variously given as the Five Wounds of Christ, Christ and the four evangelists, or Christ. The cross-and-crosslets or Tealby pennies minted under Henry II of England during 1158–1180 have the Jerusalem cross on the obverse, similar cross designs on the obverse of coins go back to at least the Anglo-Saxon period. As the arms of the Kingdom of Jerusalem, the design is attributed to Godfrey of Bouillon himself. It was not used, however, by the Christian rulers of Jerusalem during the 12th century. A simple blazon of or, a cross argent is documented by Matthew Paris as the arms of John de Brienne, the coins minted in Jerusalem during the 12th century show patriarchal crosses with various modifications. Coins minted under Henry I show a cross with four dots in the four quarters, at about the same time, the cross of Jerusalem in gold on a silver field appears as the coat of arms of the Kingdom of Jerusalem in early armorials such as the Camden Roll. The gold and silver were also connected to Psalms 68,14, which mentions a dove covered in silver, the Gelre Armorial attributes to the emperors of Constantinople a variant of the Jerusalem cross with the four crosslets inscribed in circles. In late medieval heraldry, after the failure of the Crusades, the 14th-century Book of All Kingdoms uses it as the flag of Sebasteia. At about the time, the Pizzigano chart uses it as the flag of Tbilisi. Carlo Maggi, a Venetian nobleman who had visited Jerusalem and was made a knight of the Order of the Holy Sepulchre in the early 1570s, included the Jerusalem cross in his coat of arms. There is a tradition that Peter the Great flew a flag with a variant of the Jerusalem cross in his campaign in the White Sea in 1693. A banner with a variation of the Jerusalem cross was used at the proclamation of the Revolution on Mount Pelion Anthimos Gazis in May 1821 in the Greek War of Independence, the papal Order of the Holy Sepulchre uses the Jerusalem cross as its emblem. It is also used by the Custodian of the Holy Land, when Albert, Prince of Wales visited Jerusalem in 1862, he had a Jerusalem cross tattooed on his arm. In the early 20th century, the Jerusalem cross also came to be used as a symbol of world evangelisation in Protestantism, a derived design known as the Episcopal Church Service Cross was first used during World War I by the Anglican Episcopal Church in the United States. The modern flag of Georgia was introduced in 2004 on the basis of the flag of Tbilisi shown in the Pizzigano chart, the Unicode character set has a character ☩, U+2629 CROSS OF JERUSALEM in the Miscellaneous Symbols table
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Kingdom of Jerusalem
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The Latin Kingdom of Jerusalem was a crusader state established in the Southern Levant by Godfrey of Bouillon in 1099 after the First Crusade. The kingdom lasted nearly two hundred years, from 1099 until 1291 when the last remaining possession, Acre, was destroyed by the Mamluks, the sometimes so-called First Kingdom of Jerusalem lasted from 1099 to 1187, when it was almost entirely overrun by Saladin. This second kingdom is called the Second Kingdom of Jerusalem or the Kingdom of Acre. Three other crusader states founded during and after the First Crusade were located north, the County of Edessa, the Principality of Antioch. While all three were independent, they were tied to Jerusalem. Beyond these to the north and west lay the states of Armenian Cilicia, further east, various Muslim emirates were located which were ultimately allied with the Abbasid caliph in Baghdad. Jerusalem itself fell to Saladin in 1187, and in the 13th century the kingdom was reduced to a few cities along the Mediterranean coast. In this period, the kingdom was ruled by the Lusignan dynasty of the Kingdom of Cyprus, dynastic ties also strengthened with Tripoli, Antioch, and Armenia. The kingdom was soon dominated by the Italian city-states of Venice and Genoa. Emperor Frederick II claimed the kingdom by marriage, but his presence sparked a war among the kingdoms nobility. The kingdom became more than a pawn in the politics and warfare of the Ayyubid and Mamluk dynasties in Egypt, as well as the Khwarezmian. The Mamluk sultans Baibars and al-Ashraf Khalil eventually reconquered all the remaining crusader strongholds, the kingdom was ethnically, religiously, and linguistically diverse, although the crusaders themselves and their descendants were an elite Catholic minority. They imported many customs and institutions from their homelands in Western Europe, the kingdom also inherited oriental qualities, influenced by the pre-existing customs and populations. The majority of the inhabitants were native Christians, especially Greek and Syrian Orthodox, as well as Sunni. The native Christians and Muslims, who were a lower class, tended to speak Greek and Arabic, while the crusaders spoke French. There were also a number of Jews and Samaritans. According to the Jewish writer Benjamin of Tudela, who travelled through the kingdom around 1170, since sets a lower bound for the Samaritan population at 1,500, since the contemporary Tolidah, a Samaritan chronicle, also mentions communities in Gaza and Acre. The First Crusade was preached at the Council of Clermont in 1095 by Pope Urban II, however, the main objective quickly became the control of the Holy Land
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Celtic cross
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The Celtic cross is a form of Christian cross featuring a nimbus or ring that emerged in Ireland and Britain in the Early Middle Ages. A staple of Insular art, the Celtic cross is essentially a Latin cross with a nimbus surrounding the intersection of the arms, scholars have debated its exact origins, but it is related to earlier crosses featuring rings. The form gained new popularity during the Celtic Revival of the 19th century, the shape, usually decorated with interlace and other motifs from Insular art, became popular for funerary monuments and other uses, and has remained so, spreading well beyond Ireland. Ringed crosses similar to older Continental forms appeared in Ireland and Scotland in incised stone slab artwork, however, the shape achieved its greatest popularity by its use in the monumental stone high crosses, a distinctive and widespread form of Insular art. These monuments, which first appeared in the 9th century, usually take the form of a cross on a stepped or pyramidal base. The form has obvious advantages, reducing the length of unsupported side arms. There are a number of theories as to its origin in Ireland, some scholars consider the ring a holdover from earlier wooden crosses, which may have required struts to support the crossarm. Others have seen it as deriving from indigenous Bronze Age art featuring a wheel or disc around a head, however, Michael W. Herren, Shirley Ann Brown, and others believe it originates in earlier ringed crosses in Christian art. Crosses with a representing the celestial sphere developed from the writings of the Church Fathers. The cosmological cross is an important motif in Coelius Seduliuss poem Carmen Paschale and it is not clear where the first high crosses originated. The first examples date to the about the 9th century and occur in two groups, at Ahenny in Ireland, and at Iona, an Irish monastery off the Scottish coast, the Ahenny group is generally earlier. A variety of crosses bear inscriptions in ogham, an early medieval Irish alphabet, standing crosses in Ireland and areas under Irish influence tend to be shorter and more massive than their Anglo-Saxon equivalents, which have mostly lost their headpieces. Surviving, free-standing crosses are located in Cornwall, including St Pirans cross at Perranporth, Most examples in Britain were destroyed during the Protestant Reformation. By about A. D.1200 the initial wave of building came to an end in Ireland. Popular legend in Ireland says that the Christian cross was introduced by Saint Patrick or possibly Saint Declan and it has often been claimed that Patrick combined the symbol of Christianity with the sun cross to give pagan followers an idea of the importance of the cross. By linking it with the idea of the properties of the sun. Other interpretations claim that placing the cross on top of the circle represents Christs supremacy over the pagan sun, martins Cross at Iona Abbey The Celtic Revival of the mid-19th century led to an increased use and creation of Celtic crosses in Ireland. In 1853, casts of several high crosses were exhibited at the Dublin Industrial Exhibition
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Cross of Saint Peter
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The Cross of Saint Peter or Petrine Cross is an inverted Latin cross traditionally used as a Christian symbol, but in recent times also used as an anti-Christian symbol. The origin of the symbol comes from the Catholic tradition that Simon Peter was crucified upside down, as told by Origen of Alexandria. The tradition first appears in the Martyrdom of Peter, a text found in, but possibly predating, the apocryphal Acts of Peter. It is believed that Peter requested this form of crucifixion as he felt he was unworthy to be crucified in the manner that Jesus died. As such, some Catholics use this cross as a symbol of humility, according to Roman Catholicism, the pope is Peters successor as Bishop of Rome. Therefore, the Papacy is often represented by symbols that are used to represent Peter, one example being the Keys of Heaven. Saltire Saint Peter - Catholic Encyclopedia Photo of Lutheran Church of Veitsiluoto in Kemi, Finland, with Cross of Peter
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Saint Peter
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Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, , after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John
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Tau Cross
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The Tau Cross is a form of the Christian cross symbol, named after the Greek letter it resembles. It is also variously St. Anthonys Cross, Old Testament Cross, Anticipatory Cross, Cross Commissee, Egyptian Cross, Advent Cross, Croce taumata, Saint Franciss Cross, the shape of the letter tau or T was interpreted as representing a crucifix from antiquity. The staurogram, from Greek ΣTAΥPOΣ cross, was a tau-rho ligature used to abbreviate the Greek word for cross in very early New Testament manuscripts such as P66, P45, St. Anthony of Egypt bore a cross in the form of a tau on his cloak. It is now used as a symbol of the Franciscan Order
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Anthony the Great
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Saint Anthony or Antony was a Christian monk from Egypt, revered since his death as a saint. He is distinguished from other saints named Anthony by various epithets, Anthony the Great, Anthony of Egypt, Anthony the Abbot, Anthony of the Desert, Anthony the Anchorite, and Anthony of Thebes. For his importance among the Desert Fathers and to all later Christian monasticism and his feast day is celebrated on January 17 among the Orthodox and Catholic churches and on Tobi 22 in the Egyptian calendar used by the Coptic Church. The biography of Anthonys life by Athanasius of Alexandria helped to spread the concept of Christian monasticism and he is often erroneously considered the first Christian monk, but as his biography and other sources make clear, there were many ascetics before him. Anthony was, however, the first to go into the wilderness, Anthony is appealed to against infectious diseases, particularly skin diseases. In the past, many afflictions, including ergotism, erysipelas. Anthony was born in Coma in Lower Egypt in AD251 to wealthy landowner parents, when he was about 18 years old, his parents died and left him with the care of his unmarried sister. Shortly thereafter, he decided to follow the Evangelical counsel of Jesus which reads, If you want to be perfect, go, sell what you have and give to the poor, and you will have treasures in heaven. Anthony gave away some of his familys lands to his neighbors, sold the remaining property and he then left to live an ascetic life, placing his sister with a group of Christian virgins, a sort of proto-convent. For the next fifteen years, Anthony remained in the area, there are various legends associating Anthony with pigs, one is that he worked as a swineherd during this period. Anthony is sometimes considered the first monk, and the first to initiate solitary desertification, philo opined that this class of persons may be met with in many places, for both Greece and barbarian countries want to enjoy whatever is perfectly good. Christian ascetics such as Thecla had likewise retreated to isolated locations at the outskirts of cities, Anthony is notable for having decided to surpass this tradition and headed out into the desert proper. He left for the alkaline Nitrian Desert on the edge of the Western Desert about 95 km west of Alexandria and he remained there for 13 years. According to Athanasius, the devil fought Anthony by afflicting him with boredom, laziness, and the phantoms of women, after that, he moved to a tomb, where he resided and closed the door on himself, depending on some local villagers who brought him food. When the devil perceived his ascetic life and his worship, he was envious and beat him mercilessly. When his friends from the village came to visit him and found him in this condition. After he recovered, he made an effort and went back into the desert to a farther mountain by the Nile called Pispir. There he lived strictly enclosed in an old abandoned Roman fort for some 20 years, according to Athanasius, the devil again resumed his war against Anthony, only this time the phantoms were in the form of wild beasts, wolves, lions, snakes, and scorpions
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Francis of Assisi
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Saint Francis of Assisi, born Giovanni di Pietro di Bernardone, informally named as Francesco, was an Italian Roman Catholic friar and preacher. He founded the mens Order of Friars Minor, the women’s Order of Saint Clare, the Third Order of Saint Francis, Francis is one of the most venerated religious figures in history. Pope Gregory IX canonized Francis on 16 July 1228, along with Saint Catherine of Siena, he was designated Patron saint of Italy. In 1219, he went to Egypt in an attempt to convert the Sultan to put an end to the conflict of the Crusades, by this point, the Franciscan Order had grown to such an extent that its primitive organizational structure was no longer sufficient. He returned to Italy to organize the Order, once his community was authorized by the Pope, he withdrew increasingly from external affairs. Francis is also known for his love of the Eucharist, in 1223, Francis arranged for the first Christmas live nativity scene. He died during the hours of 3 October 1226, while listening to a reading he had requested of Psalm 142. Pietro was in France on business when Francis was born in Assisi, upon his return to Assisi, Pietro took to calling his son Francesco, possibly in honor of his commercial success and enthusiasm for all things French. Since the child was renamed in infancy, the change can hardly have had anything to do with his aptitude for learning French, as some have thought. While going off to war in 1202, Francis had a vision that directed him back to Assisi, in 1205, Francis left for Apulia to enlist in the army of Walter III, Count of Brienne. Francis lived the high-spirited life typical of a young man. In 1201, he joined an expedition against Perugia and was taken as a prisoner at Collestrada. It is possible that his conversion was a gradual process rooted in this experience. Upon his return to Assisi in 1203, Francis returned to his carefree life, in 1204, a serious illness led him to a spiritual crisis. A strange vision made him return to Assisi, deepening his ecclesiastical awakening, on a pilgrimage to Rome, he joined the poor in begging at St. Peters Basilica, an experience that moved him to live in poverty. Francis returned home, began preaching on the streets, and soon gathered followers and his Order was authorized by Pope Innocent III in 1210. He then founded the Order of Poor Clares, which became a religious order for women. As a youth, Francesco became a devotee of troubadours and was fascinated with all things Transalpine, in this account, he was selling cloth and velvet in the marketplace on behalf of his father when a beggar came to him and asked for alms
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