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Cigars of the Pharaoh

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Cigars of the Pharaoh
(Les Cigares du Pharaon)
Tintin and Snowy are following a trail within an Egyptian tomb.
Cover of the English edition
Date
  • 1934 (black and white)
  • 1955 (colour)
SeriesThe Adventures of Tintin
PublisherCasterman
Creative team
CreatorHergé
Original publication
Published inLe Petit Vingtième
Date of publication8 December 1932 – 8 February 1934
LanguageFrench
Translation
PublisherMethuen
Date1971
Translator
  • Leslie Lonsdale-Cooper
  • Michael Turner
Chronology
Preceded byTintin in America (1932)
Followed byThe Blue Lotus (1936)

Cigars of the Pharaoh (French: Les Cigares du Pharaon) is the fourth volume of The Adventures of Tintin, the comics series by Belgian cartoonist Hergé. Commissioned by the conservative Belgian newspaper Le Vingtième Siècle for its children's supplement Le Petit Vingtième, it was serialised weekly from December 1932 to February 1934 before being published in a collected volume by Casterman in 1934. The story tells of young Belgian reporter Tintin and his dog Snowy, who are travelling in Egypt when they discover a pharaoh's tomb filled with dead Egyptologists and boxes of cigars. Pursuing the mystery of these cigars, they travel across Arabia and India, and reveal the secrets of an international drug smuggling enterprise.

Following the publication of Tintin in America, Hergé had been keen to produce a mystery story, and had been inspired by the tabloid speculation surrounding an alleged Curse of the Pharaohs following the 1922 discovery of the tomb of Tutankhamun. The first Adventure in the series to follow a singular story compared to the looser, vignette-based structure of the previous three volumes, Cigars of the Pharaoh proved a commercial success in Belgium. Hergé followed it with The Blue Lotus, a story which continues many of the plot elements that began in Cigars. The series itself became a defining part of the Franco-Belgian comics tradition. In 1955, Cigars of the Pharaoh was re-drawn and coloured in Hergé's distinctive ligne-claire style by the cartoonist and his Studios Hergé team; during this process a number of minor plot elements were changed. The comic was adapted for a 1991 episode of the Ellipse/Nelvana animated series The Adventures of Tintin. Critical reception of the story has been positive, with analysis being focused on its innovative narrative and stylistic choices, as well as its introduction of three recurring characters, the detectives Thomson and Thompson and Rastapopoulos, who in this album appears to be a friendly ally, but is revealed in The Blue Lotus to be the mastermind of many of Cigars of the Pharaoh's incidents.

Synopsis[edit]

Holidaying on a Mediterranean cruise ship, Tintin and his dog Snowy meet wealthy film director Rastapopoulos and eccentric Egyptologist Sophocles Sarcophagus. When two policemen (Thomson and Thompson) accuse Tintin of heroin smuggling, he escapes the ship and joins Sarcophagus on his search for the undiscovered tomb of the Pharaoh Kih-Oskh. Tintin discovers that the tomb is full of boxes of cigars labelled with a mysterious symbol, but he and Sarcophagus fall unconscious after an unseen enemy gasses them. They are then taken aboard a ship inside wooden sarcophagi, captained by smuggler Allan, but to avoid the coastguard Allan orders Tintin and Snowy thrown overboard. They are rescued by a gunrunner who sails them to Arabia. Travelling by land, Tintin meets Sheikh Patrash Pasha, a big fan of his, and encounters Rastapopoulos filming a movie. The local army drafts Tintin and then arrests him as a spy, before Thomson and Thompson rescue him so that they can arrest him.[1]

However, when the army storms their hideout, Tintin manages to elude the policemen. Boarding a plane, he escapes Arabia but runs out of fuel over India, crashing into the jungle. He discovers Sarcophagus, who has become insane as the result of being injected with Rajaijah juice, "the poison of madness". Tintin is hypnotised by a fakir and institutionalised in an asylum, which he soon escapes. Meeting the Maharaja of Gaipajama, the two become friends, with the Maharaja revealing that his family has long been fighting a criminal opium-smuggling gang. The fakir appears and Tintin follows him, discovers the drug cartel's hideout and is able to capture the cartel. Tintin recognises their Kih-Oskh symbol and realises it is the same organisation that was operating in Egypt and Arabia. The fakir escapes, and with the masked leader of the conspiracy kidnaps the Maharaja's son. Tintin pursues them in a sports car, rescuing the boy and capturing the fakir, while the leader falls into a chasm. Tintin returns to Gaipajama, where his return is celebrated. Unwrapping one of the cigars with the mysterious Kih-Oskh symbol, Tintin explains to the Maharaja how opium was smuggled across the world in the cigars.[2]

History[edit]

Background[edit]

Yin yang.svg Kih-Oskh symbol.svg
The Taijitu symbol and the Kih-Oskh symbol.

Georges Remi—best known under the pen name Hergé—was employed as editor and illustrator of Le Petit Vingtième ("The Little Twentieth"),[3] a children's supplement to Le Vingtième Siècle ("The Twentieth Century"), a staunchly Roman Catholic, conservative Belgian newspaper based in Hergé's native Brussels which was run by the Abbé Norbert Wallez. In 1929, Hergé began The Adventures of Tintin comic for Le Petit Vingtième, revolving around the exploits of fictional Belgian reporter Tintin. Wallez ordered Hergé to set his first adventure in the Soviet Union to act as anti-socialist propaganda for children (Tintin in the Land of the Soviets),[4] to set his second adventure in the Belgian Congo to encourage colonial sentiment (Tintin in the Congo),[5] and to set his third adventure in the United States to use the story as a denunciation of American capitalism (Tintin in America).[6]

Howard Carter's discovery of Tutankhamun's tomb (pictured) influenced Cigars

For his fourth Adventure, Hergé was eager to write a mystery story.[7] The 1930s saw mystery novels flourish across Western Europe with the success of authors like Agatha Christie and Ellery Queen.[8] The decision to create a scenario around the tomb of Kih-Oskh was influenced by the 1922 discovery of Pharaoh Tutankhamun's tomb by Howard Carter and the surrounding tabloid claims regarding a Curse of the Pharaohs.[9] Hergé returned to this theme for The Seven Crystal Balls (1948).[10] The name Kih-Oskh was an allusion to the kiosks where Le Petit Vingtième was sold.[11] The Kih-Oskh symbol was described by Hergé as a distortion of the Taoist symbol of the Taijitu,[8] with biographer Benoît Peeters thinking that it foreshadowed the "Yellow Mark" that featured in the Blake and Mortimer comic The Yellow "M" (1952–54) authored by Hergé's later collaborator Edgar P. Jacobs.[8] Hergé was aided in the production of Cigars of the Pharaoh by his assistant Paul "Jam" Jamin, who was heavily influenced by British magazines The Humorist and Punch.[12]

Hergé took influence from the published works of French adventurer and gunrunner Henry de Monfreid, particularly his books Secrets of the Red Sea and The Hashish Cruise. Having lived through the First World War, Hergé disliked arms dealers, and used Monfreid as the basis for the gunrunner character in Cigars.[13] The idea of mummified bodies being lined up along a wall was adopted from Pierre Benoît's 1919 book L'Atlantide (Atlantis), which had recently been made into a 1932 film by Georg Wilhelm Pabst.[14] The wall paintings depicted on a cover of Le Petit Vingtième was based on a bas-relief of Hathor and Seti I housed in the Louvre, Paris, while the throne featured in Tintin's dream was adopted from that found in the tomb of Tutankhamun.[14] The inclusion of the secret society operating the smuggling ring was influenced by right-wing conspiracy theories about Freemasonry,[15] with Hergé likely gaining information on the brotherhood from a 1932 article by Lucien Farnoux-Reynaud in the radical magazine La Crapouillot (The Mortar Shell).[16]

Original publication, 1931–32[edit]

Cigars on the front of Le Petit Vingtième; the frieze is based on an example in the Louvre.[14]

On 24 November 1932, Le Petit Vingtième published a fictional interview between Jamin and Tintin in which the reporter announced that he would be travelling to China via Egypt, India, Ceylon, and Indochina.[17] On 8 December 1932, the story began serialisation in the supplement under the title of The Adventures of Tintin, Reporter, in the Orient.[18] As the story began in Egypt rather than China, Hergé briefly renamed the story to The Cairo Affair.[19] The story was not following any plan or pre-written plot, with Hergé as usual devising the story on a week-by-week basis.[20] In Autumn 1934, the adventure was published in a book. Cigars was the first of the Adventures published by Casterman, with whom Hergé had signed a contract in late 1933, although much to his annoyance, they delayed publication until the autumn of 1934, after the culmination of the summer holidays.[21] In 1936, they successfully requested that he produce several colour plates to be inserted into the reprint of the book.[22]

Cigars of the Pharaoh saw the introduction of several characters who would gain a recurring role in The Adventures of Tintin.[23] The most notable are the two detectives, who were initially called "Agent X33 and Agent X33 bis." In his 1941 Tintin play co-written with Jacques Van Melkebeke, Tintin in India: The Mystery of the Blue Diamond, Hergé named them "Durant and Durand," although he later renamed them "Dupont and Dupond."[24] The series' English-language translators, Michael Turner and Leslie Lonsdale-Cooper, renamed them "Thomson and Thompson."[25] They were based on a combination of the stereotypical Belgian policeman of the 1930s with Hergé's observations of his father and uncle, Alexis and Léon Remi, who were identical twins.[26]

The series introduced Tintin's adversary Roberto Rastapopoulos in Cigars of the Pharaoh, here depicted as a famous Hollywood film director. It is only in the successor volume, The Blue Lotus, that he is also revealed as the head of an international criminal organisation. His name was developed by one of Hergé's friends; Hergé thought it was hilarious and decided to use it.[27] He devised Rastapopoulos as an Italian with a Greek surname, but the character fitted anti-Semitic stereotypes of Jews; Hergé was adamant that the character was not Jewish.[28] A fourth recurring character introduced in this story was the Portuguese merchant Oliveira da Figueira, who would reappear in both the subsequent Adventures set in the Middle East, Land of Black Gold and The Red Sea Sharks.[29] One of the core characters of the story was Sophocles Sarcophagus, an Egyptologist who is the stereotype of an eccentric professor. In this respect, he is a prototype for the character of Cuthbert Calculus, whom Hergé would introduce later in Red Rackham's Treasure.[30]

It was during the serialisation of Cigars that Wallez was embroiled in a scandal after he was accused of defaming the Bureau of Public Works. The accusation resulted in a legal case being brought against the newspaper, and in response its owners demanded Wallez's resignation, which was tended in August 1933.[31] Without Wallez, Hergé became despondent, and in March 1934 he tried to resign, but was encouraged to stay after his monthly salary was increased from 2000 and 3000 francs and his workload was reduced, with Jamin taking responsibility for the day-to-day running of Le Petit Vingtième.[32]

Second version, 1955[edit]

Comparisons of the same scene from the 1934 and 1955 versions of the comic.

In the 1940s and 1950s, when Hergé's popularity had increased, he and his team at Studios Hergé redrew many of the original black-and-white Tintin adventures in colour using the ligne claire ("clear line")[a] drawing style he had developed so that they visually fitted in with the new Tintin stories being created. The Studios reformatted and coloured Cigars of the Pharaoh in 1955; it was the last of the early works to undergo this process.[34]

In cutting down the length of the story, Hergé removed various isolated scenes that added nothing to the development of the plot, such as those in which Tintin confronts a bat, a crocodile, and snakes.[35] The Arabian city that Tintin and Snowy searched for in the story was no longer identified as Mecca,[36] while the Maharajah's three advisers were removed.[37] New elements were also inserted; Hergé added a depiction of ancient Egyptian pyramids into the background.[38] Hergé also added the character of Allan, who had originally been introduced in the later, 1941 adventure The Crab with the Golden Claws, and also appeared as Rastapopoulos' henchman in later albums.[29] Hergé inserted an allusion to his friend and collaborator Edgar P. Jacobs into the story by including a mummified professor named E.P. Jacobini in the Egyptian tomb.[39]

Whereas the original version had included Sheikh Patrash Pasha showing Tintin a copy of Tintin in America, in the 1955 version this was changed to the earlier Tintin in the Congo, and Hergé would change it again for subsequent printings, this time to Destination Moon (1953), an Adventure set chronologically after Cigars.[40] Benoît Peeters exclaimed that with this scene, the reader can imagine Tintin's surprise at encountering an adventure he had not yet had and which included the characters of Captain Haddock and Cuthbert Calculus whom he had not yet met.[41] Another anachronism in this version appears when Snowy refers to Marlinspike Hall, the ancestral home of Captain Haddock, from the much later volumes of the series. Harry Thompson opined that the most important changes to the book were artistic, for in the late 1950s Hergé was at the peak of his artistic ability.[42]

Later publications[edit]

Casterman republished the original black-and-white version in 1979 in a French-language collected volume with The Blue Lotus and The Broken Ear, the second part of the Archives Hergé collection.[43] In 1983, they then published a facsimile version of the original.[43]

Critical analysis[edit]

Jean-Marc and Randy Lofficier considered Cigars of the Pharaoh to be graphically between Tintin in America and The Blue Lotus, as Hergé was expanding his "visual vocabulary" and making use of "unforgettable moments" such as the dream sequence in the tomb.[44] Although recognising that Hergé was still devising his plot on a week-by-week basis, they thought that the work was an improvement on his earlier stories because of the inclusion of "mystery and fantasy".[45] Awarding it three stars out of five, they thought the book was a "surreal thriller, drenched and atmospheric." Believing that the work not only dealt with madness, but also was madness, they thought the book evoked "a sense of dreamlike suspension of belief."[45] They also highlighted the inclusion of the Kih-Oskh symbol throughout the book, describing it as being akin to a recurring musical theme, stating that it added "a note of pure oneirism."[45]

Photograph of a middle-aged man speaking into a microphone.
Hergé biographer Benoît Peeters considered Cigars of the Pharaoh to be the first of The Adventures of Tintin to exhibit "narrative unity."

Harry Thompson considered Cigars of the Pharaoh "almost completely unrecognisable from its predecessors", praising its "inspired comic characters" and "observed character comedy", which he thought escaped the sheer slapstick evident in the earlier Adventures.[46] He also praised the elements of mystery and suspense that Hergé introduced, opining that it created "a genuine sense of fear without recourse to a deus ex machina."[47] More critically, he thought that the plot's "glaring flaw" was the immediate transposition of events from Egypt to India, also believing that the inclusion of British colonialists as the antagonists made "partial amends" for the colonialist attitude displayed by Tintin in Tintin in the Congo.[19] Michael Farr thought that Tintin was "a maturer hero" in Cigars, being more of a detective than a reporter.[48] He thought that the dream sequence was "one of the most imaginative and disturbing scenes" in the series, illustrating Hergé's "growing virtuosity with the medium."[49] He also praised the scenes set in the Indian colonial bungalow, commenting that it was "claustrophobic and sinisterly dramatic" and worthy of the work of Agatha Christie,[37] opining that the car chase provided "a highly cinematic ending."[37] Overall, he thought it to be a narrative "rich in mystery and drama" which was as much of a landmark in the series as The Blue Lotus.[37]

Hergé biographer Benoît Peeters thought that with Cigars, Hergé was engaging in the "novelesque", and that the opening scene had echoes of Rodolphe Töpffer's Mr Pencil.[50] He also thought it the first of the Adventures to have a "semblance" or "narrative unity."[8] Fellow biographer Pierre Assouline thought that the story was difficult for the reader to follow, because the exoticism of the backdrop faded amid the fast pace of the narrative.[51] Literary critic Tom McCarthy highlighted the prominent role of tobacco in the story, drawing on the ideas of French philosopher Jacques Derrida to suggest the potential symbolism of this.[52] He also suggested that the inclusion of mummified Egyptologists in the story warns readers of the "dangers of mummification through interpretation."[53]

Adaptations[edit]

Cigars of the Pharaoh was adapted into a 1991 episode of The Adventures of Tintin television series by French studio Ellipse and Canadian animation company Nelvana.[54] Directed by Stéphane Bernasconi, Thierry Wermuth voiced the character of Tintin.[54] In 2010, the television channel Arte filmed an episode of its documentary series, Sur les traces de Tintin (On the traces of Tintin), in Egypt exploring the inspiration and setting of the Cigars of the Pharaoh.[55]

References[edit]

Notes[edit]

  1. ^ Hergé himself did not use the term ligne claire to describe his drawing style. Cartoonist Joost Swarte first used the term in 1977.[33]

Footnotes[edit]

  1. ^ Hergé 1971, pp. 1-30.
  2. ^ Hergé 1971, pp. 31-62.
  3. ^ Peeters 1989, pp. 31–32; Thompson 1991, pp. 24–25.
  4. ^ Assouline 2009, pp. 22–23; Peeters 2012, pp. 34–37.
  5. ^ Assouline 2009, pp. 26–29; Peeters 2012, pp. 45–47.
  6. ^ Thompson 1991, p. 46.
  7. ^ Peeters 1989, p. 39.
  8. ^ a b c d Peeters 2012, p. 64.
  9. ^ Thompson 1991, p. 56; Farr 2001, p. 42; Lofficier & Lofficier 2002, p. 31.
  10. ^ Thompson 1991, p. 56; Lofficier & Lofficier 2002, p. 31.
  11. ^ Peeters 2012, p. 63.
  12. ^ Thompson 1991, pp. 54–55.
  13. ^ Thompson 1991, p. 54; Farr 2001, p. 45; Peeters 2012, p. 63.
  14. ^ a b c Goddin 2008, p. 118.
  15. ^ McCarthy 2006, p. 37; Apostolidès 2010, p. 20.
  16. ^ Apostolidès 2010, p. 23.
  17. ^ Goddin 2008, p. 112; Peeters 2012, p. 62.
  18. ^ Assouline 2009, p. 42.
  19. ^ a b Thompson 1991, p. 56.
  20. ^ Thompson 1991, p. 56; Peeters 2012, p. 63.
  21. ^ Lofficier & Lofficier 2002, p. 30; Peeters 2012, pp. 67–69.
  22. ^ Goddin 2008, p. 96.
  23. ^ Lofficier & Lofficier 2002, p. 31; Peeters 2012, p. 64.
  24. ^ Thompson 1991, p. 52; Lofficier & Lofficier 2002, p. 31; Assouline 2009, p. 42; Peeters 2012, p. 65.
  25. ^ Lofficier & Lofficier 2002, p. 31.
  26. ^ Thompson 1991, p. 53; Farr 2001, p. 41; Assouline 2009, pp. 42–43.
  27. ^ Thompson 1991, p. 53; Farr 2001, p. 41; Peeters 2012, pp. 64–65.
  28. ^ Assouline 2009, p. 42; Peeters 2012, p. 64–65.
  29. ^ a b Thompson 1991, p. 54; Farr 2001, p. 41.
  30. ^ Thompson 1991, p. 54; Assouline 2009, p. 43.
  31. ^ Peeters 2012, p. 60.
  32. ^ Assouline 2009, pp. 40–41; Peeters 2012, pp. 67–68.
  33. ^ Pleban 2006.
  34. ^ Peeters 1989, p. 41; Lofficier & Lofficier 2002, p. 30.
  35. ^ Thompson 1991, p. 55; Farr 2001, p. 48.
  36. ^ Farr 2001, p. 46.
  37. ^ a b c d Farr 2001, p. 48.
  38. ^ Farr 2001, p. 55.
  39. ^ Farr 2001, p. 42.
  40. ^ Farr 2001, pp. 45–46.
  41. ^ Peeters 1989, p. 41.
  42. ^ Thompson 1991, p. 57.
  43. ^ a b Lofficier & Lofficier 2002, p. 30.
  44. ^ Lofficier & Lofficier 2002, p. 32.
  45. ^ a b c Lofficier & Lofficier 2002, p. 33.
  46. ^ Thompson 1991, p. 52.
  47. ^ Thompson 1991, p. 55.
  48. ^ Farr 2001, p. 41.
  49. ^ Farr 2001, p. 45.
  50. ^ Peeters 2012, p. 62.
  51. ^ Assouline 2009, p. 43.
  52. ^ McCarthy 2006, pp. 135–137.
  53. ^ McCarthy 2006, p. 90.
  54. ^ a b Lofficier & Lofficier 2002, p. 90.
  55. ^ Arte 2010.

Bibliography[edit]

  • Anon. "Égypte: Les Cigares du Pharaon". Sur les traces de Tintin. Arte. Archived from the original on 27 April 2014. Retrieved 26 April 2014.
  • Apostolidès, Jean-Marie (2010) [2006]. The Metamorphoses of Tintin, or Tintin for Adults. Jocelyn Hoy (translator). Stanford: Stanford University Press. ISBN 978-0-8047-6031-7.
  • Assouline, Pierre (2009) [1996]. Hergé, the Man Who Created Tintin. Charles Ruas (translator). Oxford and New York: Oxford University Press. ISBN 978-0-19-539759-8.
  • Farr, Michael (2001). Tintin: The Complete Companion. London: John Murray. ISBN 978-0-7195-5522-0.
  • Goddin, Philippe (2008). The Art of Hergé, Inventor of Tintin: Volume I, 1907–1937. Michael Farr (translator). San Francisco: Last Gasp. ISBN 978-0-86719-706-8.
  • Hergé (1971) [1955]. Cigars of the Pharaoh. Leslie Lonsdale-Cooper and Michael Turner (translators). London: Egmont. ISBN 978-1-4052-0615-0.
  • Lofficier, Jean-Marc; Lofficier, Randy (2002). The Pocket Essential Tintin. Harpenden, Hertfordshire: Pocket Essentials. ISBN 978-1-904048-17-6.
  • McCarthy, Tom (2006). Tintin and the Secret of Literature. London: Granta. ISBN 978-1-86207-831-4.
  • Peeters, Benoît (1989). Tintin and the World of Hergé. London: Methuen Children's Books. ISBN 978-0-416-14882-4.
  • Peeters, Benoît (2012) [2002]. Hergé: Son of Tintin. Tina A. Kover (translator). Baltimore, Maryland: Johns Hopkins University Press. ISBN 978-1-4214-0454-7.
  • Pleban, Dafna (7 November 2006). "Investigating the Clear Line Style". Comicfoundry. Retrieved 4 August 2013.
  • Thompson, Harry (1991). Tintin: Hergé and his Creation. London: Hodder and Stoughton. ISBN 978-0-340-52393-3.

External links[edit]

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