1.
Anne Anderson (illustrator)
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Anne Anderson was a prolific Scottish illustrator, primarily known for her art nouveau childrens book illustrations, although she also painted, etched and designed greeting cards. Her style of painting was influenced by her contemporaries, Charles Robinson, and Jessie Marion King, born in Scotland in 1874 to James and Grace Anderson, Annie Anne Anderson and her siblings—four brothers and one sister, Grace—spent their childhood in Argentina. On reaching adulthood, Annie and Grace returned to England to find work, by 1910, Annie could afford to buy a cottage in Berkshire. She married the artist Alan Wright in June 1912 at Burghfield Common Parish Church in Berkshire, though they collaborated on many projects, Anne was considered the driving force. Her husband had had a career as an illustrator until working on a book for the vilified homosexual Baron Corvo in 1898. Her book illustrations began appearing at the end of the Edwardian era and her illustrations may be found in children’s books and annuals such as Blackies and Cassells, on Royal Doulton China, and were frequently used on postcards. Little Folks Picture Story Book Illustrated by Anne Anderson and Alan Wright Fireside Stories, grimms Fairy Tales Illustrated by Anne Anderson The Anne Anderson Fairy-Tale Book Heidi Translated by Helene S. White. There is, however, an entry on 29 May 1952 in the Berkshire Burial Index for a married artist named Annie Wright, aged 76, who had resided in Burghfield Common
2.
Italian language
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By most measures, Italian, together with Sardinian, is the closest to Latin of the Romance languages. Italian is a language in Italy, Switzerland, San Marino, Vatican City. Italian is spoken by minorities in places such as France, Montenegro, Bosnia & Herzegovina, Crimea and Tunisia and by large expatriate communities in the Americas. Many speakers are native bilinguals of both standardized Italian and other regional languages, Italian is the fourth most studied language in the world. Italian is a major European language, being one of the languages of the Organisation for Security and Cooperation in Europe. It is the third most widely spoken first language in the European Union with 65 million native speakers, including Italian speakers in non-EU European countries and on other continents, the total number of speakers is around 85 million. Italian is the working language of the Holy See, serving as the lingua franca in the Roman Catholic hierarchy as well as the official language of the Sovereign Military Order of Malta. Italian is known as the language of music because of its use in musical terminology and its influence is also widespread in the arts and in the luxury goods market. Italian has been reported as the fourth or fifth most frequently taught foreign language in the world, Italian was adopted by the state after the Unification of Italy, having previously been a literary language based on Tuscan as spoken mostly by the upper class of Florentine society. Its development was influenced by other Italian languages and to some minor extent. Its vowels are the second-closest to Latin after Sardinian, unlike most other Romance languages, Italian retains Latins contrast between short and long consonants. As in most Romance languages, stress is distinctive, however, Italian as a language used in Italy and some surrounding regions has a longer history. What would come to be thought of as Italian was first formalized in the early 14th century through the works of Tuscan writer Dante Alighieri, written in his native Florentine. Dante is still credited with standardizing the Italian language, and thus the dialect of Florence became the basis for what would become the language of Italy. Italian was also one of the recognised languages in the Austro-Hungarian Empire. Italy has always had a dialect for each city, because the cities. Those dialects now have considerable variety, as Tuscan-derived Italian came to be used throughout Italy, features of local speech were naturally adopted, producing various versions of Regional Italian. Even in the case of Northern Italian languages, however, scholars are not to overstate the effects of outsiders on the natural indigenous developments of the languages
3.
French language
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French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
4.
Polish language
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Polish is a West Slavic language spoken primarily in Poland and is the native language of the Poles. It belongs to the Lechitic subgroup of the West Slavic languages, Polish is the official language of Poland, but it is also used throughout the world by Polish minorities in other countries. It is one of the languages of the European Union. Its written standard is the Polish alphabet, which has 9 additions to the letters of the basic Latin script, Polish is closely related to Kashubian, Silesian, Upper Sorbian, Lower Sorbian, Czech and Slovak. It is also the second most widely spoken Slavic language, after Russian, in history, Polish is known to be an important language, both diplomatically and academically in Central and Eastern Europe. Today, Polish is spoken by over 38.5 million people as their first language in Poland. It is also spoken as a language in western parts of Belarus and Ukraine, west and central Lithuania, as well as the northern parts of the Czech Republic. There are 55 million Polish language speakers around the world, Polish began to emerge as a distinct language around the 10th century, the process largely triggered by the establishment and development of the Polish state. With Christianity, Poland also adopted the Latin alphabet, which made it possible to write down Polish, the precursor to modern Polish is the Old Polish language. Ultimately, Polish is thought to descend from the unattested Proto-Slavic language, Poland is the most linguistically homogeneous European country, nearly 97% of Polands citizens declare Polish as their first language. Elsewhere, Poles constitute large minorities in Lithuania, Belarus, Polish is the most widely used minority language in Lithuanias Vilnius County and is found elsewhere in southeastern Lithuania. There are significant numbers of Polish speakers among Polish emigrants and their descendants in many other countries, in the United States, Polish Americans number more than 11 million but most of them cannot speak Polish fluently. The largest concentrations of Polish speakers reported in the census were found in three states, Illinois, New York, and New Jersey. Enough people in these areas speak Polish that PNC Financial Services offer services available in Polish at all of their machines in addition to English and Spanish. According to the 2011 census there are now over 500,000 people in England, in Canada, there is a significant Polish Canadian population, There are 242,885 speakers of Polish according to the 2006 census, with a particular concentration in Toronto and Montreal. The geographical distribution of the Polish language was affected by the territorial changes of Poland immediately after World War II. Poles settled in the Recovered Territories in the west and north and this tendency toward a homogeneity also stems from the vertically integrated nature of the authoritarian Polish Peoples Republic. The inhabitants of different regions of Poland still speak standard Polish somewhat differently, first-language speakers of Polish have no trouble understanding each other, and non-native speakers may have difficulty distinguishing regional variations
5.
German language
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German is a West Germanic language that is mainly spoken in Central Europe. It is the most widely spoken and official language in Germany, Austria, Switzerland, South Tyrol, the German-speaking Community of Belgium and it is also one of the three official languages of Luxembourg. Major languages which are most similar to German include other members of the West Germanic language branch, such as Afrikaans, Dutch, English, Luxembourgish and it is the second most widely spoken Germanic language, after English. One of the languages of the world, German is the first language of about 95 million people worldwide. The German speaking countries are ranked fifth in terms of publication of new books. German derives most of its vocabulary from the Germanic branch of the Indo-European language family, a portion of German words are derived from Latin and Greek, and fewer are borrowed from French and English. With slightly different standardized variants, German is a pluricentric language, like English, German is also notable for its broad spectrum of dialects, with many unique varieties existing in Europe and also other parts of the world. The history of the German language begins with the High German consonant shift during the migration period, when Martin Luther translated the Bible, he based his translation primarily on the standard bureaucratic language used in Saxony, also known as Meißner Deutsch. Copies of Luthers Bible featured a long list of glosses for each region that translated words which were unknown in the region into the regional dialect. Roman Catholics initially rejected Luthers translation, and tried to create their own Catholic standard of the German language – the difference in relation to Protestant German was minimal. It was not until the middle of the 18th century that a widely accepted standard was created, until about 1800, standard German was mainly a written language, in urban northern Germany, the local Low German dialects were spoken. Standard German, which was different, was often learned as a foreign language with uncertain pronunciation. Northern German pronunciation was considered the standard in prescriptive pronunciation guides though, however, German was the language of commerce and government in the Habsburg Empire, which encompassed a large area of Central and Eastern Europe. Until the mid-19th century, it was essentially the language of townspeople throughout most of the Empire and its use indicated that the speaker was a merchant or someone from an urban area, regardless of nationality. Some cities, such as Prague and Budapest, were gradually Germanized in the years after their incorporation into the Habsburg domain, others, such as Pozsony, were originally settled during the Habsburg period, and were primarily German at that time. Prague, Budapest and Bratislava as well as cities like Zagreb, the most comprehensive guide to the vocabulary of the German language is found within the Deutsches Wörterbuch. This dictionary was created by the Brothers Grimm and is composed of 16 parts which were issued between 1852 and 1860, in 1872, grammatical and orthographic rules first appeared in the Duden Handbook. In 1901, the 2nd Orthographical Conference ended with a standardization of the German language in its written form
6.
Russian language
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Russian is an East Slavic language and an official language in Russia, Belarus, Kazakhstan, Kyrgyzstan and many minor or unrecognised territories. Russian belongs to the family of Indo-European languages and is one of the four living members of the East Slavic languages, written examples of Old East Slavonic are attested from the 10th century and beyond. It is the most geographically widespread language of Eurasia and the most widely spoken of the Slavic languages and it is also the largest native language in Europe, with 144 million native speakers in Russia, Ukraine and Belarus. Russian is the eighth most spoken language in the world by number of native speakers, the language is one of the six official languages of the United Nations. Russian is also the second most widespread language on the Internet after English, Russian distinguishes between consonant phonemes with palatal secondary articulation and those without, the so-called soft and hard sounds. This distinction is found between pairs of almost all consonants and is one of the most distinguishing features of the language, another important aspect is the reduction of unstressed vowels. Russian is a Slavic language of the Indo-European family and it is a lineal descendant of the language used in Kievan Rus. From the point of view of the language, its closest relatives are Ukrainian, Belarusian, and Rusyn. An East Slavic Old Novgorod dialect, although vanished during the 15th or 16th century, is considered to have played a significant role in the formation of modern Russian. In the 19th century, the language was often called Great Russian to distinguish it from Belarusian, then called White Russian and Ukrainian, however, the East Slavic forms have tended to be used exclusively in the various dialects that are experiencing a rapid decline. In some cases, both the East Slavic and the Church Slavonic forms are in use, with different meanings. For details, see Russian phonology and History of the Russian language and it is also regarded by the United States Intelligence Community as a hard target language, due to both its difficulty to master for English speakers and its critical role in American world policy. The standard form of Russian is generally regarded as the modern Russian literary language, mikhail Lomonosov first compiled a normalizing grammar book in 1755, in 1783 the Russian Academys first explanatory Russian dictionary appeared. By the mid-20th century, such dialects were forced out with the introduction of the education system that was established by the Soviet government. Despite the formalization of Standard Russian, some nonstandard dialectal features are observed in colloquial speech. Thus, the Russian language is the 6th largest in the world by number of speakers, after English, Mandarin, Hindi/Urdu, Spanish, Russian is one of the six official languages of the United Nations. Education in Russian is still a choice for both Russian as a second language and native speakers in Russia as well as many of the former Soviet republics. Russian is still seen as an important language for children to learn in most of the former Soviet republics, samuel P. Huntington wrote in the Clash of Civilizations, During the heyday of the Soviet Union, Russian was the lingua franca from Prague to Hanoi
7.
Dutch language
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It is the third most widely spoken Germanic language, after English and German. Dutch is one of the closest relatives of both German and English and is said to be roughly in between them, Dutch vocabulary is mostly Germanic and incorporates more Romance loans than German but far fewer than English. In both Belgium and the Netherlands, the official name for Dutch is Nederlands, and its dialects have their own names, e. g. Hollands, West-Vlaams. The use of the word Vlaams to describe Standard Dutch for the variations prevalent in Flanders and used there, however, is common in the Netherlands, the Dutch language has been known under a variety of names. It derived from the Old Germanic word theudisk, one of the first names used for the non-Romance languages of Western Europe. It literarily means the language of the people, that is. The term was used as opposed to Latin, the language of writing. In the first text in which it is found, dating from 784, later, theudisca appeared also in the Oaths of Strasbourg to refer to the Germanic portion of the oath. This led inevitably to confusion since similar terms referred to different languages, owing to Dutch commercial and colonial rivalry in the 16th and 17th centuries, the English term came to refer exclusively to the Dutch. A notable exception is Pennsylvania Dutch, which is a West Central German variety called Deitsch by its speakers, Jersey Dutch, on the other hand, as spoken until the 1950s in New Jersey, is a Dutch-based creole. In Dutch itself, Diets went out of common use - although Platdiets is still used for the transitional Limburgish-Ripuarian Low Dietsch dialects in northeast Belgium, Nederlands, the official Dutch word for Dutch, did not become firmly established until the 19th century. This designation had been in use as far back as the end of the 15th century, one of them was it reflected a distinction with Hoogduits, High Dutch, meaning the language spoken in Germany. The Hoog was later dropped, and thus, Duits narrowed down in meaning to refer to the German language. g, in English, too, Netherlandic is regarded as a more accurate term for the Dutch language, but is hardly ever used. Old Dutch branched off more or less around the same time Old English, Old High German, Old Frisian and Old Saxon did. During that period, it forced Old Frisian back from the western coast to the north of the Low Countries, on the other hand, Dutch has been replaced in adjacent lands in nowadays France and Germany. The division in Old, Middle and Modern Dutch is mostly conventional, one of the few moments linguists can detect somewhat of a revolution is when the Dutch standard language emerged and quickly established itself. This is assumed to have taken place in approximately the mid-first millennium BCE in the pre-Roman Northern European Iron Age, the Germanic languages are traditionally divided into three groups, East, West, and North Germanic. They remained mutually intelligible throughout the Migration Period, Dutch is part of the West Germanic group, which also includes English, Scots, Frisian, Low German and High German
8.
Spanish language
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Spanish —also called Castilian —is a Romance language that originated in the Castile region of Spain, with hundreds of millions of native speakers around the world. It is usually considered the worlds second-most spoken native language after Mandarin Chinese and it is one of the few languages to use inverted question and exclamation marks. Spanish is a part of the Ibero-Romance group of languages, which evolved from several dialects of Vulgar Latin in Iberia after the collapse of the Western Roman Empire in the 5th century. Beginning in the early 16th century, Spanish was taken to the colonies of the Spanish Empire, most notably to the Americas, as well as territories in Africa, Oceania, around 75% of modern Spanish is derived from Latin. Greek has also contributed substantially to Spanish vocabulary, especially through Latin, Spanish vocabulary has been in contact from an early date with Arabic, having developed during the Al-Andalus era in the Iberian Peninsula. With around 8% of its vocabulary being Arabic in origin, this language is the second most important influence after Latin and it has also been influenced by Basque as well as by neighboring Ibero-Romance languages. It also adopted words from languages such as Gothic language from the Visigoths in which many Spanish names and surnames have a Visigothic origin. Spanish is one of the six languages of the United Nations. It is the language in the world by the number of people who speak it as a mother tongue, after Mandarin Chinese. It is estimated more than 437 million people speak Spanish as a native language. Spanish is the official or national language in Spain, Equatorial Guinea, speakers in the Americas total some 418 million. In the European Union, Spanish is the tongue of 8% of the population. Spanish is the most popular second language learned in the United States, in 2011 it was estimated by the American Community Survey that of the 55 million Hispanic United States residents who are five years of age and over,38 million speak Spanish at home. The Spanish Constitution of 1978 uses the term castellano to define the language of the whole Spanish State in contrast to las demás lenguas españolas. Article III reads as follows, El castellano es la lengua española oficial del Estado, las demás lenguas españolas serán también oficiales en las respectivas Comunidades Autónomas. Castilian is the official Spanish language of the State, the other Spanish languages as well shall be official in their respective Autonomous Communities. The Spanish Royal Academy, on the hand, currently uses the term español in its publications. Two etymologies for español have been suggested, the Spanish Royal Academy Dictionary derives the term from the Provençal word espaignol, and that in turn from the Medieval Latin word Hispaniolus, from—or pertaining to—Hispania
9.
Eurasia
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Eurasia /jʊˈreɪʒə/ is a combined continental landmass of Europe and Asia. The term is a portmanteau of its constituent continents, in geology, Eurasia is often considered as a single rigid megablock. However, the rigidity of Eurasia is debated based on the paleomagnet data, Eurasia covers around 55,000,000 square kilometres, or around 36. 2% of the Earths total land area. The landmass contains around 5.0 billion people, equating to approximately 70% of the human population, humans first settled in Eurasia between 60,000 and 125,000 years ago. Physiographically, Eurasia is a single continent, the concepts of Europe and Asia as distinct continents date back to antiquity and their borders are geologically arbitrary. Eurasia is connected to Africa at the Suez Canal, and Eurasia is sometimes combined with Africa as the largest contiguous landmass on Earth called Afro-Eurasia. Eurasia formed 375 to 325 million years ago with the merging of Siberia, Kazakhstania, and Baltica, chinese cratons collided with Siberias southern coast. Eurasia has been the host of ancient civilizations, including those based in Mesopotamia. In the Axial Age, a belt of civilizations stretched through the Eurasian subtropical zone from the Atlantic to the Pacific. This belt became the mainstream of world history for two millennia, originally, “Eurasia” is a geographical notion, in this sense, it is simply the biggest continent, the combined landmass of Europe and Asia. However, geopolitically, the word has different meanings, reflecting the specific geopolitical interests of each nation. “Eurasia” is one of the most important geopolitical concepts, as Zbigniew Brzezinski observed, how America manages Eurasia is critical. A power that dominates “Eurasia” would control two of the three most advanced and economically productive regions. About 75 per cent of the people live in “Eurasia”. “Eurasia” accounts for about three-fourths of the known energy resources. ”At the moment one of the most prominent projects of the European Union is the Russia - EU Four Common Spaces Initiative. A political and economic union of former Soviet states named the Eurasian Economic Union was established in 2015, the Russian concept of “Eurasia” corresponded initially more or less to the land area of Imperial Russia in 1914, including parts of Eastern Europe. One of Russias main geopolitical interests lies in ever closer integration with those countries that it considers part of “Eurasia. ”Every two years since 1996 a meeting of most Asian and European countries is organised as the Asia-Europe Meeting. In ancient times, the Greeks classified Europe and Asia as separate lands, where to draw the dividing line between the two regions is still a matter of discussion
10.
Folklore
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Folklore is the body of expressive culture shared by a particular group of people, it encompasses the traditions common to that culture, subculture or group. These include oral traditions such as tales, proverbs and jokes and they include material culture, ranging from traditional building styles to handmade toys common to the group. Folklore also includes customary lore, the forms and rituals of celebrations like Christmas and weddings, folk dances, each one of these, either singly or in combination, is considered a folklore artifact. Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next, for folklore is not taught in a formal school curriculum or studied in the fine arts. Instead these traditions are passed along informally from one individual to another either through verbal instruction or demonstration, the academic study of folklore is called folkloristics. To fully understand folklore, it is helpful to clarify its component parts and it is well-documented that the term was coined in 1846 by the Englishman William Thoms. He fabricated it to replace the contemporary terminology of popular antiquities or popular literature, the second half of the compound word, lore, proves easier to define as its meaning has stayed relatively stable over the last two centuries. Coming from Old English lār instruction, and with German and Dutch cognates, it is the knowledge and traditions of a particular group, the concept of folk proves somewhat more elusive. When Thoms first created this term, folk applied only to rural, frequently poor, a more modern definition of folk is a social group which includes two or more persons with common traits, who express their shared identity through distinctive traditions. Folk is a concept which can refer to a nation as in American folklore or to a single family. This expanded social definition of folk supports a view of the material, i. e. the lore. These now include all things people make with words, things they make with their hands, Folklore is no longer circumscribed as being chronologically old or obsolete. The folklorist studies the traditional artifacts of a group and how they are transmitted. Transmission is a part of the folklore process. Without communicating these beliefs and customs within the group over space and time, for folklore is also a verb. These folk artifacts continue to be passed along informally, as a rule anonymously, the folk group is not individualistic, it is community-based and nurtures its lore in community. As new groups emerge, new folklore is created… surfers, motorcyclists, in direct contrast to high culture, where any single work of a named artist is protected by copyright law, folklore is a function of shared identity within the social group. Having identified folk artifacts, the professional folklorist strives to understand the significance of these beliefs, customs, for these cultural units would not be passed along unless they had some continued relevance within the group
11.
Myth
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A myth is any traditional story consisting of events that are ostensibly historical, though often supernatural, explaining the origins of a cultural practice or natural phenomenon. The word myth is derived from the Greek word mythos, which means story. Mythology can refer either to the study of myths, or to a body or collection of myths, myth can mean sacred story, traditional narrative or tale of the gods. A myth can also be a story to explain why something exists, human cultures usually include a cosmogonical or creation myth, concerning the origins of the world, or how the world came to exist. The active beings in myths are generally gods and goddesses, heroes and heroines, or animals, most myths are set in a timeless past before recorded time or beginning of the critical history. A myth can be a story involving symbols that are capable of multiple meanings, a myth is a sacred narrative because it holds religious or spiritual significance for those who tell it. Myths also contribute to and express a cultures systems of thought and values, myths are often therefore stories that are currently understood as being exaggerated or fictitious. According to Albert A. Anderson, a professor of philosophy, in these works, the term had several meanings, conversation, narrative, speech, story, tale, and word. Like the related term logos, mythos expresses whatever can be delivered in the form of words, Anderson contrasts the two terms with ergon, a Greek term for action, deed, and work. The term mythos lacks an explicit distinction between true or false narratives, in the context of the Theatre of ancient Greece, the term mythos referred to the myth, the narrative, the plot, and the story of a theatrical play. According to David Wiles, the Greek term mythos in this era covered an entire spectrum of different meanings, from undeniable falsehoods to stories with religious, according to philosopher Aristotle, the spirit of a theatrical play was its mythos. The term mythos was also used for the material of Greek tragedy. The tragedians of the era could draw inspiration from Greek mythology, David Wiles observes that modern conceptions about Greek tragedy can be misleading. It is commonly thought that the ancient audience members were familiar with the mythos behind a play. However, the Greek dramatists were not expected to faithfully reproduce traditional myths when adapting them for the stage and they were instead recreating the myths and producing new versions. Storytellers like Euripides relied on suspense to excite their audiences, in one of his works, Merope attempts to kill her sons murderer with an axe, unaware that the man in question is actually her son. According to an ancient description of reactions to this work. They rose to their feet in terror and caused an uproar, David Wiles points that the traditional mythos of Ancient Greece, was primarily a part of its oral tradition
12.
Strabo
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Strabo was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Strabo was born to an affluent family from Amaseia in Pontus, Strabos life was characterized by extensive travels. He journeyed to Egypt and Kush, as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome. Travel throughout the Mediterranean and Near East, especially for scholarly purposes, was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus. He moved to Rome in 44 BC, and stayed there, studying and writing, in 29 BC, on his way to Corinth, he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until reaching Philae and it is not known precisely when Strabos Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius. Some place its first drafts around 7 BC, others around 17 or 18 AD, the latest passage to which a date can be assigned is his reference to the death in AD23 of Juba II, king of Maurousia, who is said to have died just recently. He probably worked on the Geography for many years and revised it steadily, on the presumption that recently means within a year, Strabo stopped writing that year or the next, when he died. The first of Strabos major works, Historical Sketches, written while he was in Rome, is completely lost. Strabo studied under several prominent teachers of various specialties throughout his life at different stops along his Mediterranean travels. His first chapter of education took place in Nysa under the master of rhetoric Aristodemus, Strabo was an admirer of Homers poetry, perhaps a consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus, despite Xenarchuss Aristotelian leanings, Strabo later gives evidence to have formed his own Stoic inclinations. In Rome, he learned grammar under the rich and famous scholar Tyrannion of Amisus. Although Tyrannion was also a Peripatetic, he was more relevantly a respected authority on geography, the final noteworthy mentor to Strabo was Athenodorus Cananites, a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus endowed to Strabo three important items, his philosophy, his knowledge, and his contacts, moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which he would not otherwise have known. Strabo is most notable for his work Geographica, which presented a history of people. Although the Geographica was rarely utilized in its antiquity, a multitude of copies survived throughout the Byzantine Empire. It first appeared in Western Europe in Rome as a Latin translation issued around 1469, the first Greek edition was published in 1516 in Venice
13.
Italy
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Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal climate and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
14.
Giambattista Basile
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Giambattista Basile was an Italian poet, courtier, and fairy tale collector. Born in Giugliano to a Neapolitan middle-class family, Basile was a courtier and soldier to various Italian princes, according to Benedetto Croce he was born in 1575, while other sources have February 1566. In Venice he began to write poetry, later he returned to Naples to serve as a courtier under the patronage of Don Marino II Caracciolo, prince of Avellino, to whom he dedicated his idyll L’Aretusa. By the time of his death he had reached the rank of count Conte di Torrone, basiles earliest known literary production is from 1604 in the form of a preface to the Vaiasseide of his friend the Neapolitan writer Giulio Cesare Cortese. The following year his villanella Smorza crudel amore was set to music and it later became known as the Pentamerone. Although neglected for some time, the received a great deal of attention after the Brothers Grimm praised it highly as the first national collection of fairy tales. Many of these tales are the oldest known variants in existence. They include the earliest known versions of Rapunzel and Cinderella, giambattista Basile spent much time in the courts of the nobles of the kingdom of Naples, tales of Pentamerone are set in the woods and castles of the Basilicata, in particular the city of Acerenza. The 2015 film Tale of Tales is a screen adaptation based on his fairy tale collection
15.
Pentamerone
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The Pentamerone is a seventeenth-century fairy tale collection by Italian poet and courtier Giambattista Basile. The stories in the Pentamerone were collected by Basile and published posthumously in two volumes by his sister Adriana in Naples, Italy, in 1634 and 1636 under the pseudonym Gian Alesio Abbatutis. These stories were adapted by Charles Perrault and the Brothers Grimm. Examples of this are versions of Cinderella, Rapunzel, Puss in Boots, Sleeping Beauty, while other collections of stories have included stories that would be termed fairy tales, his work is the first collection in which all the stories fit in that single category. He did not transcribe them from the tradition as a modern collector would, instead writing them in Neapolitan. The style of the stories is heavily Baroque, with many metaphorical usages, as an example, the sun is referred to in quite a few different ways, such as. The Sun, like a physician, went out to visit the flowers that are sick. The next morning, as soon as the shades of Night, as soon as the Sun with his golden broom had swept away the dirt of the Night from the fields watered by the dawn. This has been interpreted as a satire on Baroque style, but as Basile praised the style and this drew a great deal of attention to the work. This collection was for a time the best and richest that had been found by any nation. Not only were the traditions at that more complete in themselves, but the author had a special talent for collecting them. The stories are told with hardly any break, and the tone, two-thirds of them are, so far as their principal incidents are concerned, to be found in Germany, and are current there at this very day. The tales of Giambattista Basile are set in Basilicata and Campania, among the places related to the stories we find the city of Acerenza and the Castle of Lagopesole, the latter connected to the fairy tale Rapunzel. Soon to open at the Museum of the fairy tale city of Acerenza, the frame story is that of a cursed, melancholy princess named Zoza. She cannot laugh, no matter what her father does to amuse her, so he sets up a fountain of oil by the door, thinking people slipping in the oil would make her laugh. An old woman tried to gather oil, a boy broke her jug, and the old woman grew so angry that she danced about. The old woman cursed her to only the prince of Round-Field. With some aid from fairies, who give her gifts, Zoza found the prince and the pitcher
16.
Charles Perrault
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Charles Perrault was a French author and member of the Académie Française. He laid the foundations for a new genre, the fairy tale. The best known of his tales include Le Petit Chaperon Rouge, Cendrillon, Le Chat Botté, La Belle au bois Dormant, some of Perraults versions of old stories have influenced the German versions published by the Brothers Grimm more than 100 years later. The stories continue to be printed and have adapted to opera, ballet, theatre. Perrault was a figure in the 17th-century French literary scene, and was the leader of the Modern faction during the Quarrel of the Ancients. Perrault was born in Paris to a bourgeois family, the seventh child of Pierre Perrault. He attended very good schools and studied law before embarking on a career in government service and he took part in the creation of the Academy of Sciences as well as the restoration of the Academy of Painting. In 1654, he moved in with his brother Pierre, who had purchased a post as the tax collector of the city of Paris. When the Academy of Inscriptions and Belles-Lettres was founded in 1663, Perrault was appointed its secretary and served under Jean Baptiste Colbert, Jean Chapelain, Amable de Bourzeys, and Jacques Cassagne were also appointed. His design was chosen over designs by Gian Lorenzo Bernini and François Mansart, in 1668, Perrault wrote La Peinture to honor the kings first painter, Charles Le Brun. He also wrote Courses de tetes et de bague, written to commemorate the 1662 celebrations staged by Louis for his mistress, Louise-Françoise de La Baume le Blanc, Perrault was elected to the Académie française in 1671. He married Marie Guichon, age 19, in 1672, she died in 1678, in 1669 Perrault advised Louis XIV to include thirty-nine fountains each representing one of the fables of Aesop in the labyrinth of Versailles in the gardens of Versailles. The work was carried out between 1672 and 1677, water jets spurting from the animals mouths were conceived to give the impression of speech between the creatures. There was a plaque with a caption and a written by the poet Isaac de Benserade next to each fountain. Perrault produced the guidebook for the labyrinth, Labyrinte de Versailles, printed at the press, Paris, in 1677. Philippe Quinault, a family friend of the Perraults, quickly gained a reputation as the librettist for the new musical genre known as opera. He was on the side of the Moderns and wrote Le Siècle de Louis le Grand, Le Siècle de Louis le Grand was written in celebration of Louis XIVs recovery from a life-threatening operation. Perrault argued that because of Louiss enlightened rule, the present age was superior in respect to ancient times
17.
Brothers Grimm
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Their first collection of folk tales, Childrens and Household Tales, was published in 1812. The brothers spent their formative years in the German town of Hanau and their fathers death in 1796 caused great poverty for the family and affected the brothers for many years after. They both attended the University of Marburg where they developed a curiosity about German folklore, which grew into a dedication to collecting German folk tales. The rise of romanticism during the 19th century revived interest in folk stories. With the goal of researching a scholarly treatise on folk tales, between 1812 and 1857, their first collection was revised and republished many times, growing from 86 stories to more than 200. The popularity of the Grimms best folk tales has endured well, Jacob Ludwig Carl Grimm was born on 4 January 1785 and his brother Wilhelm Carl Grimm on 24 February 1786. They were the second- and third-eldest surviving siblings in a family of nine children, in 1791, the family moved to the countryside town of Steinau, when Philipp was employed there as district magistrate. The family became prominent members of the community, residing in a home surrounded by fields. Biographer Jack Zipes writes that the brothers were happy in Steinau, the children were educated at home by private tutors, receiving strict instruction as Lutherans that instilled in both a lifelong religious faith. In 1796, Philipp Grimm died of pneumonia, plunging his family into poverty, Dorothea depended on financial support from her father and sister, first lady-in-waiting at the court of William I, Elector of Hesse. Jacob was the eldest living son, and he was forced at age 11 to assume adult responsibilities for the two years. The two boys adhered to the advice of their grandfather, who continually exhorted them to be industrious, the brothers left Steinau and their family in 1798 to attend the Friedrichsgymnasium in Kassel, which had been arranged and paid for by their aunt. By then, they were without a provider, forcing them to rely entirely on each other. The two brothers differed in temperament, Jacob was introspective and Wilhelm was outgoing, sharing a strong work ethic, they excelled in their studies. In Kassel, they became aware of their inferior social status relative to high-born students who received more attention. Still, each brother graduated at the head of his class, Jacob in 1803, after graduation from the Friedrichsgymnasium, the brothers attended the University of Marburg. The university was small with about 200 students and there they became aware that students of lower social status were not treated equally. They were disqualified from admission because of their standing and had to request dispensation to study law
18.
Grimms' Fairy Tales
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Childrens and Household Tales is a collection of German fairy tales first published in 1812 by the Grimm brothers, Jacob and Wilhelm. The collection is known in English as Grimms Fairy Tales. The first volume of the first edition was published in 1812, containing 86 stories, for the second edition, two volumes were issued in 1819 and a third in 1822, totalling 170 tales. The third edition appeared in 1837, fourth edition,1840, fifth edition,1843, sixth edition,1850, stories were added, and also subtracted, from one edition to the next, until the seventh held 211 tales. All editions were illustrated, first by Philipp Grot Johann and, after his death in 1892. Many changes through the editions – such as turning the wicked mother of the first edition in Snow White, in 1825, the Brothers published their Kleine Ausgabe or small edition, a selection of 50 tales designed for child readers. This childrens version went through ten editions between 1825 and 1858, the influence of these books was widespread. W. H. Auden praised the collection during World War II as one of the works of Western culture. The tales themselves have put to many uses. Writers who have written about the Holocaust have combined the tales with their memoirs, there was not always a pleased reaction to their collection. Joseph Jacobs was in inspired by his complaint that English children did not read English fairy tales, in his own words, What Perrault began. Three individual works of Wilhelm Grimm include Altdänische Heldenlieder, Balladen und Märchen in 1811, Über deutsche Runen in 1821, the Grimm anthology has been a source of inspiration for artists and composers. Arthur Rackham, Walter Crane and Rie Cramer are among the artists who have created illustrations based on the stories, the code KHM stands for Kinder- und Hausmärchen. The titles are those as of 1857, some titles in 1812 were different. All editions from 1812 until 1857 split the stories into two volumes, the Original Folk and Fairy Tales of the Brothers Grimm, the complete first edition. The Original 1812 Grimm Fairy Tales, a New Translation of the 1812 First Edition Kinder- und Hausmärchen Collected through the Brothers Grimm. The Original 1812 Grimm A web site for the Original 1812 Kinder und Hausmärchen featuring references, grimmstories. com All Grimms Fairy Tales available freely in English, German, Dutch, Spanish, Danish, Italian and French. Wiltse through a purifying and eliminating process, be found any stories with bad morals
19.
Allusion
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Allusion is a figure of speech, in which one refers covertly or indirectly to an object or circumstance from an external context. It is left to the audience to make the connection, where the connection is directly and explicitly stated by the author, in the arts, a literary allusion puts the alluded text in a new context under which it assumes new meanings and denotations. It is not possible to predetermine the nature of all the new meanings, Literary allusion is closely related to parody and pastiche, which are also text-linking literary devices. In a wider, more informal context, an allusion is a passing or casually short statement indicating broader meaning and it is an incidental mention of something, either directly or by implication, such as In the stock market he met his Waterloo. In the most traditional sense, allusion is a term, though the word has also come to encompass indirect references to any source. In literature, allusions are used to link concepts that the reader already has knowledge of, in the field of film criticism, a film-makers intentionally unspoken visual reference to another film is also called an homage. It may even be sensed that real events have allusive overtones, Allusion is bound up with a vital and perennial topic in literary theory, the place of authorial intention in interpretation, William Irwin observed, in asking What is an allusion. Without the hearer or readers comprehending the authors intention, an allusion becomes merely a decorative device. Allusion is a device, a figure of speech that uses a relatively short space to draw upon the ready stock of ideas. Thus, an allusion is understandable only to those with knowledge of the covert reference in question. The origin of allusion is in the Latin verb ludere, lusus est to play with, recognizing the point of allusions condensed riddle also reinforces cultural solidarity between the maker of the allusion and the hearer, their shared familiarity with allusion bonds them. Addressing such issues is an aspect of hermeneutics, William Irwin remarks that allusion moves in only one direction, If A alludes to B, then B does not allude to A. The Bible does not allude to Shakespeare, though Shakespeare may allude to the Bible, Irwin appends a note, Only a divine author, outside of time, would seem capable of alluding to a later text. This is the basis for Christian readings of Old Testament prophecy, Allusion differs from the similar term intertextuality in that it is an intentional effort on the authors part. The success of an allusion depends in part on at least some of its audience getting it, allusions may be made increasingly obscure, until at last they are understood by the author alone, who thereby retreats into a private language. In discussing the richly allusive poetry of Virgils Georgics, R. F. Thomas distinguished six categories of allusive reference, which are applicable to a wider cultural sphere. A type of literature has grown round explorations of the allusions in such works as Alexander Popes The Rape of the Lock or T. S. Eliots The Waste Land. In Hellenistic Alexandria, literary culture and a literary canon known to readers and hearers made a densely allusive poetry effective
20.
Sandal
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Sandals are an open type of footwear, consisting of a sole held to the wearers foot by straps going over the instep and, sometimes, around the ankle. Sandals can also have a heel, while the distinction between sandals and other types of footwear can sometimes be blurry, the common understanding is that a sandal leaves most of the upper part of the foot exposed. People may choose to wear sandals for several reasons, among them comfort in warm weather, economy, usually, people wear sandals in warmer climates or during warmer parts of the year in order to keep their feet cool and dry. The risk of developing athletes foot is lower than with enclosed shoes, and the wearing of sandals may be part of the treatment regimen for such an infection. The oldest known sandals were discovered in Fort Rock Cave in the U. S. state of Oregon, radiocarbon dating of the bark from which they were woven indicates an age of at least 10,000 years. The word sandal is of Greek origin, the sole of the latter was sometimes made much thicker than usual by the insertion of slices of cork, so as to add to the stature of the wearer. The ancient Egyptians wore sandals made of palm-leaves and papyrus and they are sometimes observable on the feet of Egyptian statues and in reliefs, being carried by sandal-bearers. According to Herodotus, sandals of papyrus were a part of the required, a sandal may have a sole made from rubber, leather, wood, tatami or rope. A sandal may or may not have a heel or heel strap, crochet sandals Fisherman sandal is a type of T-bar sandal originally for men and boys. The toes are enclosed by a number of leather bands interwoven with the central length-wise strap that lies along the instep, an adjustable cross strap or bar is fastened with a buckle. The heel may be enclosed or secured by a single strap joined to the cross strap. The style appears to have originated in France, a similar style is sometimes called gladiator sandal High-heeled sandal, a type of sandal with an elevated heel. They allow the wearer to have an open shoe while being less casual or more formal, depending on the style of the sandal. Hiking and trekking sandals are designed for hiking or trekking in hot and tropical climates, usually using robust rubber outsole, suitable for any terrain and these sandals are usually shaped to support the arched contour of the foot. The straps are made of polyester or nylon webbing for quick drying after exposure to acid. Also suitable for other adventure sports and activities where quick drying and reduced perspiration is required. Ho Chi Minh sandals is one name for a homemade or cottage industry footwear, the cut from an old automobile tire. Made and worn in countries, they became wider known in the US as worn by the rural people of Indochina during the Vietnam War
21.
Greeks in Egypt
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There has been a large community of Greeks in Egypt, also known as Egyptiotes, from the Hellenistic period until the aftermath of the Egyptian Revolution of 1952, when most were forced to leave. Greeks have been present in Egypt since at least the 7th century BC, Herodotus visited Egypt in the 5th century BC and claimed that the Greeks were one of the first groups of foreigners that ever lived in Egypt. Diodorus Siculus claimed that Rhodian Actis, one of the Heliadae, built the city of Heliopolis before the cataclysm, Siculus reports that all the Greek cities were destroyed during the cataclysm, but the Egyptian cities including Heliopolis and Sais survived. According to Herodotus, King Psammetichus I established a garrison of foreign mercenaries at Daphnae, mostly Carians, in 7th century BC, after the Greek Dark Ages from 1100-750 BC, the city of Naucratis was founded in Ancient Egypt. It was located on the Canopic branch of the Nile river,45 mi from the open sea. It was the first and, for much of its early history, at about the same time, the city of Heracleion, the closest to the sea, became an important port for Greek trade. It had a temple of Heracles. The city later sank into the sea, only to be rediscovered recently, from the time of Psammetichus I onwards, Greek mercenary armies played an important role in some of the Egyptian wars. One such army was led by Mentor of Rhodes, another such personage was Phanes of Halicarnassus. Alexander the Great conquered Egypt at a stage of his conquests. He respected the religions and customs and he was proclaimed Pharaoh of Egypt. He established the city of Alexandria, after his death, in 323 BC, his empire was divided among his generals. Egypt was given to Ptolemy I Soter, whose descendants would give Egypt her final royal dynasty — a glittering one, Ptolemy added legitimacy to his rule in Egypt by acquiring Alexanders body. He intercepted the embalmed corpse on its way to burial, brought it to Egypt and it would remain one of the famous sights of the town for many years, until probably destroyed in riots in the 3rd century AD. The initial objective of Ptolemys reign was to establish firm and broad boundaries to his newly acquired kingdom and that led to almost continuous warfare against other leading members of Alexanders circle. At times he held Cyprus and even parts of mainland Greece, when these conflicts were over, he was firmly in control of Egypt and had strong claims to Palestine. He called himself king of Egypt from 306 BC, by the time he abdicated in 285 BC, in favour of one of his sons, the Ptolemaic dynasty was secure. Ptolemy and his descendants showed respect to Egypts most cherished traditions — those of religion —, Alexandria became the centre of the Greek and Hellenistic world and the centre of international commerce, art and science
22.
Hetaira
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Hetairai were a type of prostitute in ancient Greece. Traditionally, historians of ancient Greece have distinguished between hetairai and pornai, another class of Greek prostitute, for instance, Charles Seltman wrote in 1953 that hetaeras were certainly in a very different class, often highly educated women. More recently, however, historians have questioned the extent to which there was really a distinction between hetairai and pornai, the second edition of the Oxford Classical Dictionary, for instance, held that hetaira was a euphemism for any kind of prostitute. A third position, advanced by Rebecca Futo Kennedy, suggests that hetairai were not prostitutes or even courtesans, even when the term hetaira was used to refer to a specific class of prostitute, though, scholars disagree on what precisely the line of demarcation was. Kurke emphasises that hetairai veiled the fact that they were selling sex through the language of gift-exchange and she claims that both hetairai and pornai could be slaves or free, and might or might not work for a pimp. Kapparis says that hetairai were high-class prostitutes, and cites Dover as pointing to the nature of hetairais relationships with individual men. Miner disagrees with Kurke, claiming that hetairai were always free, along with sexual services, women described as hetairai rather than pornai seem to have often been educated, and have provided companionship. According to Kurke, the concept of hetairism was a product of the symposium, particularly, witty and refined were seen as attributes which distinguished hetairai from common pornai. Hetairai are likely to have been educated, too. Free hetairai could become wealthy, and control their own finances. Prostitution in Ancient Greece Phryne, a famed hetaera tried for impiety Primitive promiscuity Religious prostitution Davidson, J. Courtesans and Fishcakes, an essay on women’s lives in classical Athens The hetaerae of Athens - from Book 13 of Athenaeus
23.
Colonies in antiquity
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Colonies in antiquity were city-states founded from a mother-city, not from a territory-at-large. Bonds between a colony and its metropolis remained often close, and took specific forms, however, unlike in the period of European colonialism during the early and late modern era, ancient colonies were usually sovereign and self-governing from their inception. An Egyptian colony that was stationed in southern Canaan dates to slightly before the First Dynasty, narmer had Egyptian pottery produced in Canaan and exported back to Egypt, from regions such as Arad, En Besor, Rafiah, and Tel ʿErani. Shipbuilding was known to the ancient Egyptians as early as 3000 BC, the Archaeological Institute of America reports that the earliest dated ship—75 feet long, dating to 3000 BC – may have possibly belonged to Pharaoh Aha. Egypt at its height controlled Crete across the Mediterranean Sea, the Phoenicians were the major trading power in the Mediterranean in the early part of the first millennium BC. They had trading contacts in Egypt and Greece, and established colonies as far west as modern Spain, from Gadir the Phoenicians controlled access to the Atlantic Ocean and the trade routes to Britain. The most famous and successful of Phoenician colonies was founded by settlers from Tyre in 814–813 BC and called Kart-Hadasht (Qart-ḥadašt, the Carthaginians later founded their own colony in the southeast of Spain, Carthago Nova, which was eventually conquered by their enemy, Rome. But in most cases the motivation was to establish and facilitate relations of trade with foreign countries, colonies were established in Ionia and Thrace as early as the 8th century BC. There were two types of colony, one known as an ἀποικία - apoikia and the other as an ἐμπορίov - emporion. The first type of colony was a city-state on its own, through this Greek expansion the use of coins flourished throughout the Mediterranean Basin. The Greeks also colonised modern-day Crimea on the Black Sea, among the settlements they established there was the city of Chersonesos, at the site of modern-day Sevastopol. Another area with significant Greek colonies was the coast of ancient Illyria on the Adriatic Sea, the extensive Greek colonization is remarked upon by Cicero when noting that It were as though a Greek fringe has been woven about the shores of the barbarians. Several formulae were generally adhered to on the solemn and sacred occasions when a new colony set forth, if a Greek city was sending out a colony, an oracle, especially one such as the Oracle of Delphi, was almost invariably consulted beforehand. A person of distinction was selected to guide the emigrants and make the necessary arrangements and it was usual to honor these founders of colonies, after their death, as heroes. Some of the fire was taken from the public hearth in the Prytaneum. After the conquests of the Macedonian Kingdom and Alexander the Great, the relation between colony and mother-city, known literally as the metropolis, was viewed as one of mutual affection. Any differences that arose were resolved by peaceful means whenever possible and it is worth noting that the Peloponnesian War was in part a result of a dispute between Corinth and her colony of Corcyra. The charter of foundation contained general provisions for the arrangement of the affairs of the colony, the constitution of the mother-city was usually adopted by the colony, but the new city remained politically independent
24.
Naucratis
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Naucratis or Naukratis was a city of Ancient Egypt, on the Canopic branch of the Nile river, and 45 mi southeast of the open sea and Alexandria. It was the first and, for much of its early history, the sister port of Naucratis was the harbour town of Thonis/Heracleion, which was undiscovered until 2000. Archaeological evidence suggests that the history of the ancient Greeks in Egypt dates back at least to Mycenaean times and this history is strictly one of commerce as no permanent Greek settlements have been found of these cultures to date. The first report of Greeks in 7th century BC Egypt is a story in the Histories of Herodotus of Ionian and Carian pirates forced by storm to land on or near the Nile Delta. Inspired upon seeing the bronze armor of the pirates, he offers them rewards in return for their aid in his campaign of return to power. Upon the success of this endeavor he makes good on his word, at present these sites remain uncertain but this may be a reference to the city of Daphnae. In 570 BC the Pharaoh Apries led the descendants of this mercenary army made up of 30,000 Carians and Ionians against a former general turned rebel by the name of Amasis, although fighting valiantly they suffered defeat and Amasis II became Pharaoh. Amasis shut down the camps and moved the Greek soldiers to Memphis where they were employed to guard him against the native Egyptians. Herodotus, Amasis was partial to the Greeks, and among other favors which he granted them, notice that he says gave the city which seems to indicate the existence of a city already there. This older city, settlement more likely, was no doubt small and inhabited by a mix of native Egyptians, Greeks, thus it seems the city was turned over to the Greeks, chartered, in the years immediately following 570 BC. The earlier date of c.625 BC put forward by archaeologists may be the establishment of a settlement at the site. Amasis indeed converted Naucratis into a major treaty-port and commercial link with the west and this was done most likely as a means to contain the Greeks and concentrate their activities in one place under his control. It became not the colony of any particular city-state but a similar to Al Mina. Thus the natives of at least twelve Greek city-states worked in a collaboration that was not only rare, Naucratis later became an important center of Greek culture under the Roman Empire, producing several celebrated orators of the Second Sophistic in the second and early third centuries AD. The third century writer Athenaeus came from Naucratis, the site was discovered by W. M. F. Petrie who dug there in 1884-5, gardener, and finally David George Hogarth, in 1899 and 1903. The archaeological focus fell into two areas of northern and southern quarters, found farthest south was a large Egyptian storehouse or treasury and just north of that a Greek mudbrick Temple of Aphrodite roughly 14m. Directly east of temple was unearthed a small factory for faience scarab seals. are of the earlier years of the town
25.
Ancient Egypt
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Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
26.
Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
27.
Geographica
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The Geographica, or Geography, is an encyclopedia of geographical knowledge, consisting of 17 books, written in Greek by Strabo, an educated citizen of the Roman Empire of Greek descent. Work can have begun on it no earlier than 20 BC, a first edition was published in 7 BC followed by a gap, resumption of work and a final edition no later than 23 AD in the last year of Strabos life. Strabo probably worked on his Geography and now missing History concurrently, except for parts of Book 7, the complete work is known. From this description it is clear that by geography Strabo means ancient physical geography and by chorography, the two are combined in this work, which makes a circuit of the earth detailing the physical and political features. Strabo often uses the adjective geōgraphika with reference to the works of others and to geography in general, in the Middle Ages it became the standard name used of his work. The date of Geographica is a topic, perhaps because Strabo worked on it along with his History for most of his adult life. He traveled extensively, undoubtedly gathering notes, and made extended visits to Rome and Alexandria, Strabo visited Rome in 44 BC at age 19 or 20 apparently for purposes of education. He studied under various persons, including Tyrannion, a captive educated Greek and private tutor, cicero says, The geographical work I had planned is a big undertaking. if I take Tyrannions views too. If one presumes that Strabo acquired the motivation for writing geography during his education and he may have been gathering notes but the earliest indication that he must have been preparing them is his extended visit to Alexandria 25–20 BC. In 20 he was 44 years old and his numerous excerpts from the works of his predecessors are most likely to have been noted at the library there. Whether these hypothetical notes first found their way into his history, most of the events of the life of Augustus mentioned by Strabo occurred 31–7 BC with a gap 6 BC –14 AD, which can be interpreted as an interval after first publication in 7 BC. Then in 19 AD a specific reference dates a passage, he said that the Carni, by Drusus 33 years ago, which was 15 BC, dating the passage 19 AD. The latest event mentioned is the death of Juba at no later than 23 AD and these events can be interpreted as a second edition unless he saved all his notes and wrote the book entirely after the age of 80. Strabo is his own best expounder of his principles of composition, In short, useful alike to the statesman and to the public at large – as was my work on History. And so, after I had written my Historical Sketches, I determined to write the present treatise also, for this work is based on the same plan, and is addressed to the same class of readers, and particularly to men of exalted stations in life. For it, too, is a work, in that it deals with the facts about large things only. An outline of the encyclopedia follows, with links to the appropriate Wikipedia article, pages C1 through C67, Loeb Volume I pages 3–249. Some thirty manuscripts of Geographica or parts of it have survived, almost all of medieval copies of copies
28.
Memphis, Egypt
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Memphis was the ancient capital of Aneb-Hetch, the first nome of Lower Egypt. Its ruins are located near the town of Mit Rahina,20 km south of Giza, according to legend related by Manetho, the city was founded by the pharaoh Menes. Capital of Egypt during the Old Kingdom, it remained an important city throughout ancient Mediterranean history and it occupied a strategic position at the mouth of the Nile delta, and was home to feverish activity. Its principal port, Peru-nefer, harboured a high density of workshops, factories, during its golden age, Memphis thrived as a regional centre for commerce, trade, and religion. Memphis was believed to be under the protection of the god Ptah and its great temple, Hut-ka-Ptah, was one of the most prominent structures in the city. The name of temple, rendered in Greek as Aί γυ πτoς by the historian Manetho, is believed to be the etymological origin of the modern English name Egypt. The history of Memphis is closely linked to that of the country itself and its eventual downfall is believed to be due to the loss of its economic significance in late antiquity, following the rise of coastal Alexandria. Its religious significance also diminished after the abandonment of the ancient religion following the Edict of Thessalonica, the ruins of the former capital today offer fragmented evidence of its past. They have been preserved, along with the complex at Giza. The site is open to the public as an open-air museum, Memphis has had several names during its history of almost four millennia. Its Ancient Egyptian name was Inbu-Hedj, because of its size, the city also came to be known by various other names that were actually the names of neighbourhoods or districts that enjoyed considerable prominence at one time or another. For example, according to a text of the First Intermediate Period, it was known as Djed-Sut, the city was also at one point referred to as Ankh-Tawy, stressing the strategic position of the city between Upper and Lower Egypt. This name appears to date from the Middle Kingdom, and is found in ancient Egyptian texts. At the beginning of the New Kingdom, the city known as Men-nefer. The name Memphis is the Greek adaptation of this name, which was originally the name of the pyramid of Pepi I, in the Bible, Memphis is called Moph or Noph. The city of Memphis is 20 km south of Cairo, on the west bank of the Nile. The modern cities and towns of Mit Rahina, Dahshur, Abusir, Abu Gorab, the city was also the place that marked the boundary between Upper and Lower Egypt. The island of the city is today uninhabited, the closest settlement is the town of Mit Rahina
29.
Claudius Aelianus
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Claudius Aelianus, commonly Aelian, born at Praeneste, was a Roman author and teacher of rhetoric who flourished under Septimius Severus and probably outlived Elagabalus, who died in 222. He spoke Greek so perfectly that he was called honey-tongued, Roman-born, he preferred Greek authors and he is more attentive to marine life than might be expected, though, and this seems to reflect first-hand personal interest, he often quotes fishermen. At times he strikes the modern reader as thoroughly credulous, but at others he states that he is merely reporting what is told by others. Aelians work is one of the sources of natural history. The portions of the text that are extant are badly mangled and garbled. Conrad Gessner, the Swiss scientist and natural historian of the Renaissance, made a Latin translation of Aelians work, an English translation by A. F. Scholfield has been published in the Loeb Classical Library,3 vols. The first printing was in 1545, the standard modern text is Mervin R. Diltss, of 1974. Considerable fragments of two works, On Providence and Divine Manifestations, are preserved in the early medieval encyclopedia. Twenty letters from a farmer after the manner of Alciphron are also attributed to him, thus conclusions about actual agriculture in the Letters are as likely to evoke Latium as Attica. The fragments have been edited in 1998 by D. Domingo-Foraste, the Letters are available in the Loeb Classical Library, translated by Allen Rogers Benner and Francis H. Fobes. Historiae animalium by Gessner Aelian, On Animals, ISBN 978-0-674-99491-1, ISBN 978-0-674-99493-5, and ISBN 978-0-674-99494-2 Aelian, Historical Miscellany. ISBN 978-0-674-99535-2 Alciphron, Aelian, and Philostratus, The Letters, translated by A. R. Benner, F. H. Fobes. ISBN 978-0-674-99421-8 Aelian, On the Nature of Animals
30.
Classical antiquity
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It is the period in which Greek and Roman society flourished and wielded great influence throughout Europe, North Africa and Southwestern Asia. Conventionally, it is taken to begin with the earliest-recorded Epic Greek poetry of Homer, and continues through the emergence of Christianity and it ends with the dissolution of classical culture at the close of Late Antiquity, blending into the Early Middle Ages. Such a wide sampling of history and territory covers many disparate cultures, Classical antiquity may refer also to an idealised vision among later people of what was, in Edgar Allan Poes words, the glory that was Greece, and the grandeur that was Rome. The culture of the ancient Greeks, together with influences from the ancient Near East, was the basis of art, philosophy, society. The earliest period of classical antiquity takes place before the background of gradual re-appearance of historical sources following the Bronze Age collapse, the 8th and 7th centuries BC are still largely proto-historical, with the earliest Greek alphabetic inscriptions appearing in the first half of the 8th century. Homer is usually assumed to have lived in the 8th or 7th century BC, in the same period falls the traditional date for the establishment of the Ancient Olympic Games, in 776 BC. The Phoenicians originally expanded from Canaan ports, by the 8th century dominating trade in the Mediterranean, carthage was founded in 814 BC, and the Carthaginians by 700 BC had firmly established strongholds in Sicily, Italy and Sardinia, which created conflicts of interest with Etruria. The Etruscans had established control in the region by the late 7th century BC, forming the aristocratic. According to legend, Rome was founded on April 21,753 BC by twin descendants of the Trojan prince Aeneas, Romulus and Remus. As the city was bereft of women, legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins and the Sabines. Archaeological evidence indeed shows first traces of settlement at the Roman Forum in the mid-8th century BC, the seventh and final king of Rome was Tarquinius Superbus. As the son of Tarquinius Priscus and the son-in-law of Servius Tullius, Superbus was of Etruscan birth and it was during his reign that the Etruscans reached their apex of power. Superbus removed and destroyed all the Sabine shrines and altars from the Tarpeian Rock, the people came to object to his rule when he failed to recognize the rape of Lucretia, a patrician Roman, at the hands of his own son. Lucretias kinsman, Lucius Junius Brutus, summoned the Senate and had Superbus, after Superbus expulsion, the Senate voted to never again allow the rule of a king and reformed Rome into a republican government in 509 BC. In fact the Latin word Rex meaning King became a dirty and hated throughout the Republic. In 510, Spartan troops helped the Athenians overthrow the tyrant Hippias, cleomenes I, king of Sparta, put in place a pro-Spartan oligarchy conducted by Isagoras. Greece entered the 4th century under Spartan hegemony, but by 395 BC the Spartan rulers removed Lysander from office, and Sparta lost her naval supremacy. Athens, Argos, Thebes and Corinth, the two of which were formerly Spartan allies, challenged Spartan dominance in the Corinthian War, which ended inconclusively in 387 BC
31.
Herodotus
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Herodotus was a Greek historian who was born in Halicarnassus in the Persian Empire and lived in the fifth century BC, a contemporary of Socrates. The Histories is the work which he is known to have produced. Despite Herodotus historical significance, little is known of his personal life and his place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact, of these only fragments of Hecataeuss work survive yet they allow us glimpses into the kind of tradition within which Herodotus wrote his own Histories. In his introduction to Hecataeus’s work, Genealogies, This points forward to the ‘folksy’ yet ‘international’ outlook typical of Herodotus. Yet, one scholar has described the work of Hecataeus as “a curious false start to history” since despite his critical spirit. It is possible that Herodotus borrowed much material from Hecataeus, as stated by Porphyry in a recorded by Eusebius. But Hecataeus did not record events that had occurred in living memory, unlike Herodotus, Herodotus claims to be better informed than his predecessors by relying on empirical observation to correct their excessive schematism. For example, He argues for continental asymmetry as opposed to the theory of a perfectly circular earth with Europe. Yet, he retains idealizing tendencies, as in his notions of the Danube. His debt to previous authors of prose ‘histories’ might be questionable, however, this point is one of the most contentious issues in modern scholarship. It is on account of the strange stories and the folk-tales he reported that his critics in early modern times branded him “The Father of Lies”. Even his own contemporaries found reason to scoff at his achievement, similarly, the Athenian historian Thucydides dismissed Herodotus as a “logos-writer”. Moreover, Thucydides developed a historical topic more in keeping with the Greek world-view, the interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory. Modern scholars generally turn to Herodotus’s own writing for reliable information about his life, supplemented with ancient yet much later sources, modern accounts of his life typically go something like this, Herodotus was born at Halicarnassus around 484 BC. His name is not mentioned later in the tribute list of the Athenian Delian League, the epic poet Panyassis – a relative of Herodotus – is reported to have taken part in a failed uprising. Herodotus expresses affection for the island of Samos, and this is an indication that he might have lived there in his youth. So it is possible that his family was involved in an uprising against Lygdamis, leading to a period of exile on Samos, Herodotus wrote his Histories in the Ionian dialect, yet he was born in Halicarnassus, which was a Dorian settlement
32.
Rhodopis (hetaera)
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Rhodopis was a celebrated 6th-century BCE Greek hetaera, of Thracian origin. She is one of only two hetaerae mentioned by name in Herodotus discussion of the profession. According to Herodotus, she was a fellow-slave of the fable teller Aesop, with whom in one version of her story she had a love affair. Charaxus fell in love with her, and ransomed her from slavery with a sum of money. Sappho later wrote a poem accusing Rhodopis of robbing Charaxus of his property, Rhodopis continued to live at Naucratis after her liberation from slavery, and tithed a tenth part of her income to the temple at Delphi. She converted this tithe into large iron spits for cooking oxen, and sent these to Delphi, where a large number of ten iron spits were dedicated in her name, these spits were seen by Herodotus. Some 400 years after Herodotus, Strabo stated that Sappho called Rhodopis Doricha, and 200 years after Strabo, Athenaeus maintained that Herodotus had confused two separate women. As rhodopis means rosy cheeks, it was probably a professional pseudonym, there was a tale current in Greece that Rhodopis built the third pyramid. Herodotus takes great pains to show the absurdity of the story, a variant of this story is told by both Diodorus Siculus and Strabo, in which the pyramid was built by lovers of Rhodopis to be her tomb. The origin of this tale, which is false, has been explained with great probability by Georg Zoega. Another tale about Rhodopis related by Strabo and Aelian makes her a queen of Egypt, and thus renders the supposition of her being the same as Nitocris still more probable. Struck by the occurrence and the beauty of the sandal, he did not rest till he had found the fair owner of the beautiful sandal. This is the Rhodopis story, famed for being the earliest Cinderella story and this article incorporates text from a publication now in the public domain, Smith, William, ed. article name needed. Dictionary of Greek and Roman Biography and Mythology, the History and Amours of Rhodopi - London - Printed for E. M. Diemer
33.
Histories (Herodotus)
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The Histories of Herodotus is now considered the founding work of history in Western literature. Although not an impartial record, it remains one of the Wests most important sources regarding these affairs. Moreover, it established the genre and study of history in the Western world, Herodotus portrays the conflict as one between the forces of slavery on the one hand, and freedom on the other. The Histories was at some point divided into the nine books that appear in modern editions, Herodotus claims to have traveled extensively around the ancient world, nearly all these territories were directly under the Persian Empire, conducting interviews and collecting stories for his book. At the beginning of The Histories, Herodotus sets out his reasons for writing it, The rapes of Io, Europa, and Medea, the subsequent Trojan War is marked as a precursor to later conflicts between peoples of Asia and Europe. Colchis, Colchians and Medea. mit. edu full text of all books George Campbell Macaulay,1904, full text,1, full text, vol.2 Project Gutenberg Alfred Denis Godley,1921, full text, librivox audiobook, vol. 1-3 The Histories unabridged online audiobook, Herodotus Histories, the 28 logoi Sheridan, Paul. Books 5-8 by A. D. Godley translation with footnotes, The Histories
34.
Thrace
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It comprises southeastern Bulgaria, northeastern Greece, and the European part of Turkey. In antiquity, it was referred to as Europe, prior to the extension of the term to describe the whole continent. The name Thrace comes from the Thracians, an ancient Indo-European people inhabiting Southeastern Europe, the word itself was established by the Greeks for referring to the Thracian tribes, from Ancient Greek Thrake, descending from Thrāix. The name of the continent Europe first referred to Thrace proper, the region obviously took the name of the principal river there, Hebros, probably from the Indo-European arg white river, according to an alternative theory, Hebros means goat in Thracian. In Turkey, it is referred to as Rumeli, Land of the Romans. The name appears to derive from an ancient heroine and sorceress Thrace, who was the daughter of Oceanus and Parthenope, the historical boundaries of Thrace have varied. In one ancient Greek source, the very Earth is divided into Asia, Libya, Europa and this largely coincided with the Thracian Odrysian kingdom, whose borders varied over time. After the Macedonian conquest, this regions former border with Macedonia was shifted from the Struma River to the Mesta River and this usage lasted until the Roman conquest. Henceforth, Thrace referred only to the tract of land covering the same extent of space as the modern geographical region. The medieval Byzantine theme of Thrace contained only what today is Eastern Thrace, the largest cities of Thrace are, İstanbul, Plovdiv, Burgas, Stara Zagora, Haskovo, Yambol, Komotini, Alexandroupoli, Xanthi, Edirne, Çorlu and Tekirdağ. Most of the Bulgarian and Greek population are Christians, while most of the Turkish inhabitants of Thrace are Muslims, Ancient Greek mythology provides them with a mythical ancestor, named Thrax, son of the war-god Ares, who was said to reside in Thrace. The Thracians appear in Homers Iliad as Trojan allies, led by Acamas, later in the Iliad, Rhesus, another Thracian king, makes an appearance. Cisseus, father-in-law to the Trojan elder Antenor, is given as a Thracian king. Homeric Thrace was vaguely defined, and stretched from the River Axios in the west to the Hellespont, Greek mythology is replete with Thracian kings, including Diomedes, Tereus, Lycurgus, Phineus, Tegyrius, Eumolpus, Polymnestor, Poltys, and Oeagrus. In addition to the tribe that Homer calls Thracians, ancient Thrace was home to other tribes, such as the Edones, Bisaltae, Cicones. Thrace is also mentioned in Ovids Metamorphoses in the episode of Philomela, Procne, Tereus, the King of Thrace, lusts after his sister-in-law, Philomela. He kidnaps her, holds her captive, rapes her, Philomela manages to get free, however. She and her sister, Procne, plot to get revenge, by killing Itys, at the end of the myth, all three turn into birds – Procne, a swallow, Philomela, a nightingale, and Tereus, a hoopoe
35.
Samos
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It is also a separate regional unit of the North Aegean region, and the only municipality of the regional unit. In ancient times Samos was a rich and powerful city-state, particularly known for its vineyards. It is home to Pythagoreion and the Heraion of Samos, a UNESCO World Heritage Site that includes the Eupalinian aqueduct, Samian wine was well known in antiquity, and is still produced on the island. The island was governed by the semi-autonomous Principality of Samos under Ottoman suzerainty from 1835 until it joined Greece in 1912, the area of the island is 477.395 km2, and it is 43 km long and 13 km wide. It is separated from Anatolia by the approximately 1-mile-wide Mycale Strait, while largely mountainous, Samos has several relatively large and fertile plains. A great portion of the island is covered with vineyards, from which wine is made. The most important plains except the capital, Vathy, in the northeast, are that of Karlovasi, in the northwest, Pythagoreio, in the southeast, the islands population is 33,814, which is the 9th most populous of the Greek islands. The Samian climate is typically Mediterranean, with rainy winters. Samos relief is dominated by two mountains, Ampelos and Kerkis. The Ampelos massif is the larger of the two and occupies the center of the island, rising to 1,095 metres. Mt. Kerkis, though smaller in area is the taller of the two and its summit is the islands highest point, at 1,434 metres, the mountains are a continuation of the Mycale range on the Anatolian mainland. According to Strabo, the name Samos is from Phoenician meaning rise by the shore, Samos is home to many surprising species including the golden jackal, stone marten, wild boar, flamingos and monk seal. Samos is one of the sunniest places in Europe with almost 3300 hours of sunshine annually or 74% of the time and its climate is mild and wet in winter and dry in summer. In classical antiquity the island was a center of Ionian culture and luxury, renowned for its Samian wines and its most famous building was the Ionic order archaic Temple of goddess Hera—the Heraion. Concerning the earliest history of Samos, literary tradition is singularly defective, at the time of the great migrations it received an Ionian population which traced its origin to Epidaurus in Argolis, Samos became one of the twelve members of the Ionian League. By the 7th century BC it had one of the leading commercial centers of Greece. They helped to open up trade with the population lived around the Black Sea as well as with Egypt, Cyrene, Corinth. This caused them to become rivals with Miletus
36.
Aesop
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Aesop was a Greek fabulist and story teller credited with a number of fables now collectively known as Aesops Fables. Many of the tales are characterized by animals and inanimate objects that speak, solve problems, scattered details of Aesops life can be found in ancient sources, including Aristotle, Herodotus, and Plutarch. Older spellings of his name have included Esop and Isope, depictions of Aesop in popular culture over the last 2500 years have included many works of art and his appearance as a character in numerous books, films, plays, and television programs. The name of Aesop is as known as any that has come down from Graeco-Roman antiquity it is far from certain whether a historical Aesop ever existed. In the latter part of the fifth century something like a coherent Aesop legend appears, the earliest Greek sources, including Aristotle, indicate that Aesop was born around 620 BCE in Thrace at a site on the Black Sea coast which would later become the city Mesembria. A number of writers from the Roman imperial period say that he was born in Phrygia. The 3rd-century poet Callimachus called him Aesop of Sardis, and the later writer Maximus of Tyre called him the sage of Lydia. Before this fatal episode, Aesop met with Periander of Corinth, where Plutarch has him dining with the Seven Sages of Greece, sitting beside his friend Solon, whom he had met in Sardis. Like The Alexander Romance, The Aesop Romance became a folkbook, a work that belonged to no one, multiple, sometimes contradictory, versions of this work exist. Scholars long dismissed any historical or biographical validity in The Aesop Romance, in The Aesop Romance, Aesop is a slave of Phrygian origin on the island of Samos, and extremely ugly. After interpreting a portent for the people of Samos, Aesop is given his freedom, later he travels to the courts of Lycurgus of Babylon and Nectanabo of Egypt – both imaginary rulers – in a section that appears to borrow heavily from the romance of Ahiqar. The story ends with Aesops journey to Delphi, where he angers the citizens by telling insulting fables, is sentenced to death and, Aesop may not have written his fables. Scholars speculate that there existed in the fifth century a written book containing various fables of Aesop. Sophocles in a poem addressed to Euripides made reference to Aesops fable of the North Wind, Socrates while in prison turned some of the fables into verse, of which Diogenes Laertius records a small fragment. The early Roman playwright and poet Ennius also rendered at least one of Aesops fables in Latin verse, the body of work identified as Aesops Fables was transmitted by a series of authors writing in both Greek and Latin. Demetrius of Phalerum made a collection in ten books, probably in prose for the use of orators, next appeared an edition in elegiac verse, cited by the Suda, but the authors name is unknown. Phaedrus, a freedman of Augustus, rendered the fables into Latin in the 1st century CE, at about the same time Babrius turned the fables into Greek choliambics. A 3rd-century author, Titianus, is said to have rendered the fables into prose in a now lost
37.
Pharaoh
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The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
38.
Amasis II
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Amasis II or Ahmose II was a pharaoh of the Twenty-sixth dynasty of Egypt, the successor of Apries at Sais. He was the last great ruler of Egypt before the Persian conquest, most of our information about him is derived from Herodotus and can only be imperfectly verified by monumental evidence. According to the Greek historian, he was of common origins and he was originally an officer in the Egyptian army. His birthplace was Siuph at Saïs and he took part in a general campaign of Pharaoh Psamtik II in 592 BC in Nubia. A revolt which broke out among native Egyptian soldiers gave him his opportunity to seize the throne. General Amasis, sent to them and quell the revolt, was proclaimed king by the rebels instead, and Apries. Apries fled to the Babylonians and was killed mounting an invasion of his homeland in 567 BCE with the aid of a Babylonian army. An inscription confirms the struggle between the native Egyptian and the foreign soldiery, and proves that Apries was killed and honourably buried in the year of Amasis. Amasis then married Chedebnitjerbone II, one of the daughters of his predecessor Apries, some information is known about the family origins of Amasis, his mother was a certain Tashereniset, as a bust of her, today located in the British Museum, shows. A stone block from Mehallet el-Kubra also establishes that his maternal grandmother—Tasherenisets mother—was a certain Tjenmutetj and his court is relatively well known. The head of the gate guard Ahmose-sa-Neith appears on numerous monuments and he was referenced on monuments of the 30th dynasty and apparently had a special significance in his time. Wahibre was Leader of the foreigners and Head of the doors of foreigners. Under Amasis the career of the doctor Udjahorresnet began, who was of importance to the Persians. Several heads of the fleet are known, psamtek Meryneit and Pasherientaihet / Padineith are the only known viziers. Herodotus describes how Amasis II would eventually cause a confrontation with the Persian armies, according to Herodotus, Amasis was asked by Cambyses II or Cyrus the Great for an Egyptian ophthalmologist on good terms. Amasis seems to have complied by forcing an Egyptian physician into mandatory labor, causing him to leave his family behind in Egypt, Cambyses complied and requested a daughter of Amasis for marriage. This daughter of Apries was none other than Nitetis, who was as per Herodotuss account, tall, Nitetis naturally betrayed Amasis and upon being greeted by the Persian king explained Amasiss trickery and her true origins. This infuriated Cambyses and he vowed to revenge for it
39.
Mytilene
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Mytilene is an ancient city founded in the 11th century BC. Mytilene is the capital and port of the island of Lesbos, the seat of governor of the North Aegean Region is Mytilene. Mytilene is also one of 13 municipalities on the island of Lesbos, Mytilene is built on the southeast edge of the island. It is also the seat of a bishop of the Orthodox church. As an ancient city, lying off the east coast, Mytilene was initially confined to an island just offshore that later was joined to Lesbos. According to the writings of Homer, the island of Lesvos has been a city since 1054 B. C. The early harbor of Mytilene was united during ancient times with a channel 700 meters long and 30 meters wide, the Roman writer Longus speaks of white stone bridges linking the two sides. The Greek word Εύριπο or Euripus is a commonly used term referring to a strait. The strait allowed ancient sail boats called Triremes, with 3 tiers of rowers or more, the boats that passed were ca.6 metres wide plus oars and had depth of 2 meters. The areas of the city that were densely populated connected the two bodies of land with marble bridges and they usually followed a curved line. The strait begin at the old market called Apano Skala and it was also close to Metropolis Street and ended at the Southern Harbor. One could argue that the channel transversed what is now called Ermoy Street, over time the strait began to collect silt and earth. There was also human intervention for the protection of the Castle of Mytilene, the strait eventually filled with earth. Mytilene contested successfully with Methymna in the north of the island for the leadership of the island in the 7th century BC and her most famous citizens were the poets Sappho and Alcaeus and the statesman Pittacus. The city was famed for its output of electrum coins struck from the late 6th through mid-4th centuries BC. Mytilene revolted against Athens in 428 BC but was overcome by an Athenian expeditionary force, the Athenian public assembly voted to massacre all the men of the city and to sell the women and children into slavery but changed its mind the next day. A fast trireme sailed the 186 nautical miles in less than a day, Aristotle lived on Mytilene for two years, 337-335 BC, with his friend and successor, Theophrastus, after becoming the tutor to Alexander, son of King Philip II of Macedon. The Romans, among whom was a young Julius Caesar, successfully defeated Mytilene in 80 BC, in AD56, Luke the Evangelist, Paul the Apostle and their companions stopped there briefly on the return trip of Pauls third missionary journey, having sailed from Assos
40.
Sappho
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Sappho was an archaic Greek poet from the island of Lesbos. Sapphos poetry was lyric poetry, and she is best known for her poems about love, most of Sapphos poetry is now lost, and survives only in fragmentary form. As well as poetry, three epigrams attributed to Sappho are preserved, but these are in fact Hellenistic imitations. Little is known of Sapphos life and she was from a wealthy family from Lesbos, though the names of both of her parents are uncertain. Ancient sources say that she had three brothers, the names of two of them are mentioned in the Brothers Poem discovered in 2014 and she was exiled to Sicily around 600 BC, and may have continued to work until around 570. Sapphos poetry was well-known and greatly admired through much of antiquity, today, Sapphos poetry is still considered extraordinary, and her works have continued to influence other writers up until the modern day. Beyond her poetry, she is known as a symbol of love. There are three sources of information about Sapphos life, her own poetry, other ancient sources. The only contemporary source for Sapphos life is her own poetry, despite this, though they are a valuable source on the reception of Sappho in antiquity, it is difficult to assess how accurate a picture they paint of Sapphos life. The testimonia are almost entirely derived from Sapphos poetry, and the inferences made by ancient scholars, Sappho was from Mytilene on the island of Lesbos, and was probably born around 630 BC. Tradition names her mother as Cleïs, though ancient scholars may simply have guessed this name for Sapphos mother, Sapphos fathers name is less certain. The Suda gives eight possible names, suggesting that he was not explicitly named in any of Sapphos poetry, in Ovids Heroides, Sapphos father died when she was seven, Campbell suggests that this may have been based on a now-lost poem of Sappho. Sappho was said to have three brothers, Erigyius, Larichus, and Charaxus, according to Athenaeus, Sappho often praised Larichus for pouring wine in the town hall of Mytilene, an office held by boys of the best families. This indication that Sappho was born into a family is consistent with the sometimes rarefied environments that her verses record. One ancient tradition tells of a relation between Charaxus and the Egyptian courtesan Rhodopis, herodotus, the oldest source of the story, reports that Charaxus ransomed Rhodopis for a large sum and that Sappho wrote a poem rebuking him for this. Sappho may have had a daughter called Cleïs, who is referred to in two fragments, therefore, it has been suggested, Cleïs was one of Sapphos younger lovers, rather than her daughter. Judith Hallett argues, however, that the used in fragment 132 suggests that Sappho was referring to Cleïs as her daughter. According to the Suda, Sappho was married to Kerkylas of Andros, thus, the name can be translated as Dick Allcock from the Isle of Man
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Marie de France
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Marie de France was a medieval poet who was probably born in France and lived in England during the late 12th century. She lived and wrote at a court, but she. Virtually nothing is known of her life, both her name and its geographical specification come from her manuscripts. However, one description of her work and popularity from her own era still exists. Marie de France wrote in Francien with some Anglo-Norman influence and she was evidently proficient in Latin, as were most authors and scholars, as well as English, and possibly Breton. She is the author of the Lais of Marie de France and she translated Aesops Fables from Middle English into Anglo-Norman French and wrote Espurgatoire seint Partiz, Legend of the Purgatory of St. Patrick, based upon a Latin text. Recently, she has identified as the author of a saints life. Her Lais, in particular, were and still are widely read, four works, or collections of works, have been attributed to Marie de France. She is principally known for her authorship of The Lais of Marie de France, scholars have dated Maries works to between about 1160 and 1215, the earliest and latest possible dates respectively. It is probable that the Lais were written in the twelfth century, they are dedicated to a noble king, usually assumed to be Henry II of England or possibly his eldest son. Another of her works, the Fables, is dedicated to a Count William, however, it has also been suggested that Count William may refer to William Longsword. Longsword was a illegitimate son of Henry II. If Marie was actually Henry IIs half-sister, a dedication to his son and it is likely that Marie de France was known at the court of King Henry II and his wife, Eleanor of Aquitaine. A contemporary of Marie, the English poet Denis Piramus, mentions in his Life of Saint Edmund the King, written in around 1180, the lais of a Marie, which were popular in aristocratic circles. She was first given the name Marie de France by the French scholar Claude Fauchet in 1551, in his Recueil de lorigine de la langue et poesie françoise, and this name has been used ever since. She wrote in Francien, a dialect localized around Paris and Île-de-France, hence scholars generally deduce she lived in the parts of Île-de-France close to Normandy, or alternatively in an area in-between such as Brittany or Vexin. But Anglo-Norman influence may be due to her living in England during her adult life, the signification of the phrase si sui de France, however, is ambiguous and equivocal. Her lays, are a collection of 12 short narrative written in eight-syllable verse that were based on Breton or Celtic legends
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Illuminated manuscript
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An illuminated manuscript is a manuscript in which the text is supplemented with such decoration as initials, borders and miniature illustrations. Comparable Far Eastern and Mesoamerican works are described as painted, islamic manuscripts may be referred to as illuminated, illustrated or painted, though using essentially the same techniques as Western works. This article covers the technical, social and economic history of the subject, for an art-historical account, the earliest surviving substantive illuminated manuscripts are from the period 400 to 600, produced in the Kingdom of the Ostrogoths and the Eastern Roman Empire. The significance of these works lies not only in their inherent artistic and historical value, had it not been for the monastic scribes of Late Antiquity, most literature of Greece and Rome would have perished in Europe. As it was, the patterns of textual survivals were shaped by their usefulness to the severely constricted literate group of Christians, the majority of surviving manuscripts are from the Middle Ages, although many survive from the Renaissance, along with a very limited number from Late Antiquity. The majority of manuscripts are of a religious nature. However, especially from the 13th century onward, a number of secular texts were illuminated. Most illuminated manuscripts were created as codices, which had superseded scrolls, a very few illuminated manuscript fragments survive on papyrus, which does not last nearly as long as vellum or parchment. Most medieval manuscripts, illuminated or not, were written on parchment, beginning in the late Middle Ages manuscripts began to be produced on paper. Illuminated manuscripts continued to be produced in the early 16th century, Manuscripts are among the most common items to survive from the Middle Ages, many thousands survive. They are also the best surviving specimens of medieval painting, indeed, for many areas and time periods, they are the only surviving examples of painting. There are a few examples from later periods, the type of book that was most often heavily and richly illuminated, sometimes known as a display book, varied between periods. In the first millennium, these were most likely to be Gospel Books, such as the Lindisfarne Gospels, the Romanesque period saw the creation of many huge illuminated complete Bibles – one in Sweden requires three librarians to lift it. Many Psalters were also illuminated in both this and the Gothic period. Finally, the Book of Hours, very commonly the personal book of a wealthy layperson, was often richly illuminated in the Gothic period. Other books, both liturgical and not, continued to be illuminated at all periods, the Byzantine world also continued to produce manuscripts in its own style, versions of which spread to other Orthodox and Eastern Christian areas. See Medieval art for other regions, periods and types, reusing parchments by scraping the surface and reusing them was a common practice, the traces often left behind of the original text are known as palimpsests. The Gothic period, which saw an increase in the production of these beautiful artifacts, also saw more secular works such as chronicles
