Circassian nationalism is the desire among Circassians worldwide to preserve their genes, heritage and culture, save their language from extinction, raise awareness about the Circassian genocide, return to Circassia and establish a completely autonomous or independent Circassian state in its pre-Russian invasion borders.
Circassians marching to commemorate the Circassian genocide in Istanbul, Turkey
Presidents of the Circassian Confederation
The mountaineers leave the aul, by P. N. Gruzinskyy, 1872
Traditional Circassian dishes
The Circassian genocide, or Tsitsekun, was the Russian Empire's systematic mass murder, ethnic cleansing, and expulsion of 95–97% of the Circassian population, resulting in 1 to 1.5 million deaths during the final stages of the Russo-Circassian War. The peoples planned for extermination were mainly the Muslim Circassians, but other Muslim peoples of the Caucasus were also affected. Killing methods used by Russian forces during the genocide included impaling and tearing the bellies of pregnant women as means of intimidation of the Circassian population. Russian generals such as Grigory Zass described the Circassians as "subhuman filth", and glorified the mass murder of Circassian civilians, justified their use in scientific experiments, and allowed their soldiers to rape women.
Russian military and Circassian representatives meet for discussions, 1855
Russian imperial army general Grigory Zass, who became notorious for implementing extremely murderous policies against Circassians during the Russo-Circassian War and the Circassian genocide. In addition to carrying out brutal massacres of Circassian women and children, various cruel practices perpetrated by Zass included collecting skulls and amputated body parts of Circassians.
Russian Tsar Alexander II officially greenlit the extermination campaign of Circassians. In 1861, he further ordered the large-scale establishment of Russian Christian settlements in Circassian lands.