1.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
2.
Illuminated manuscript
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An illuminated manuscript is a manuscript in which the text is supplemented with such decoration as initials, borders and miniature illustrations. Comparable Far Eastern and Mesoamerican works are described as painted, islamic manuscripts may be referred to as illuminated, illustrated or painted, though using essentially the same techniques as Western works. This article covers the technical, social and economic history of the subject, for an art-historical account, the earliest surviving substantive illuminated manuscripts are from the period 400 to 600, produced in the Kingdom of the Ostrogoths and the Eastern Roman Empire. The significance of these works lies not only in their inherent artistic and historical value, had it not been for the monastic scribes of Late Antiquity, most literature of Greece and Rome would have perished in Europe. As it was, the patterns of textual survivals were shaped by their usefulness to the severely constricted literate group of Christians, the majority of surviving manuscripts are from the Middle Ages, although many survive from the Renaissance, along with a very limited number from Late Antiquity. The majority of manuscripts are of a religious nature. However, especially from the 13th century onward, a number of secular texts were illuminated. Most illuminated manuscripts were created as codices, which had superseded scrolls, a very few illuminated manuscript fragments survive on papyrus, which does not last nearly as long as vellum or parchment. Most medieval manuscripts, illuminated or not, were written on parchment, beginning in the late Middle Ages manuscripts began to be produced on paper. Illuminated manuscripts continued to be produced in the early 16th century, Manuscripts are among the most common items to survive from the Middle Ages, many thousands survive. They are also the best surviving specimens of medieval painting, indeed, for many areas and time periods, they are the only surviving examples of painting. There are a few examples from later periods, the type of book that was most often heavily and richly illuminated, sometimes known as a display book, varied between periods. In the first millennium, these were most likely to be Gospel Books, such as the Lindisfarne Gospels, the Romanesque period saw the creation of many huge illuminated complete Bibles – one in Sweden requires three librarians to lift it. Many Psalters were also illuminated in both this and the Gothic period. Finally, the Book of Hours, very commonly the personal book of a wealthy layperson, was often richly illuminated in the Gothic period. Other books, both liturgical and not, continued to be illuminated at all periods, the Byzantine world also continued to produce manuscripts in its own style, versions of which spread to other Orthodox and Eastern Christian areas. See Medieval art for other regions, periods and types, reusing parchments by scraping the surface and reusing them was a common practice, the traces often left behind of the original text are known as palimpsests. The Gothic period, which saw an increase in the production of these beautiful artifacts, also saw more secular works such as chronicles
3.
Satan
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Satan is a figure appearing in the texts of the Abrahamic religions who brings evil and temptation, and is known as the deceiver who leads humanity astray. In the Hebrew Bible and the New Testament, Satan is primarily an accuser and adversary, a malevolent entity, also called the devil. Although Satan is generally viewed as having negative characteristics, some groups have different beliefs. In Theistic Satanism, Satan is considered a deity who is either worshipped or revered, in LaVeyan Satanism, Satan is a symbol of virtuous characteristics and liberty. The original Hebrew term satan is a noun from a verb meaning primarily to obstruct, oppose, as it is found in Numbers 22,22,1 Samuel 29,4, ha-Satan is traditionally translated as the accuser or the adversary. The definite article ha- is used to show that this is a title bestowed on a being, thus, this being would be referred to as the satan. Ha-Satan with the definite article occurs 13 times in the Masoretic Text, in two books of the Hebrew Bible, Job ch. 1–2 and Zechariah 3, 1–2. 32 behold, I went out to thee,1 Samuel 29,4 The Philistines say, lest he be an adversary against us 2 Samuel 19,22 David says. 1 Kings 5,4 Solomon writes to Hiram, there is neither adversary nor evil occurrent, when the angels present themselves to God, Satan comes as well. God informs Satan about Jobs blameless, morally upright character, God therefore gives Satan permission to test Job. In the end, Job remains faithful and righteous, and there is the implication that Satan is shamed in his defeat, some scholars see contact with religious dualism in Babylon, and early Zoroastrianism in particular, as influencing Second Temple Judaism, and consequently early Christianity. Subsequent development of Satan as a deceiver has parallels with the spirit in Zoroastrianism, known as the Lie. In the Septuagint, the Hebrew ha-Satan in Job and Zechariah is translated by the Greek word diabolos, the Book of Enoch contains references to Satariel, thought also to be Sataniel and Satanel. The similar spellings mirror that of his angelic brethren Michael, Raphael, Uriel, the Second Book of Enoch, also called the Slavonic Book of Enoch, contains references to a Watcher called Satanael. It is a text of an uncertain date and unknown authorship. The text describes Satanael as being the prince of the Grigori who was cast out of heaven, a similar story is found in the book of 1 Enoch, however, in that book, the leader of the Grigori is called Semjâzâ. In the Book of Wisdom, the devil is represented as the being who brought death into the world, in the Book of Jubilees, Mastema induces God to test Abraham through the sacrifice of Isaac. He is identical to Satan in both name and nature, in Judaism, the term satan used since its earliest biblical contexts to refer to a human opponent
4.
Order of Saint Benedict
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Each community within the order maintains its own autonomy, while the order itself represents their mutual interests. Internationally, the order is governed by the Benedictine Confederation, a body, established in 1883 by Pope Leo XIIIs Brief Summum semper, individuals whose communities are members of the order generally add the initials OSB after their names. The monastery at Subiaco in Italy, established by Saint Benedict of Nursia circa 529, was the first of the monasteries he founded. He later founded the Abbey of Monte Cassino, there is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. It was from the monastery of St. Andrew in Rome that Augustine, the prior, at various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, and probably also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375, probably received its first knowledge of the Benedictine Rule from the visit of St. Augustine, in Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually displaced the earlier codes. Largely through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire, Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium, as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910, the abbey was noted for its strict adherence to the Rule of St. Benedict. The abbot of Cluny was the superior of all the daughter houses, one of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations, Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597. Many of the sees of England were founded and governed by the Benedictines. Monasteries served as hospitals and places of refuge for the weak, the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines, willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, during the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution. St. Mildreds Priory, on the Isle of Thanet, Kent, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent, currently the priory is home to a community of Benedictine nuns
5.
Chrast (Chrudim District)
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Chrast is a town in the Pardubice Region of the Czech Republic. Its population was 3,186 as of 28, villages Chacholice, Podlažice and Skála are administrative parts of Chrast. Podlažice is the site of Podlažice monastery, where the Codex Gigas, or Devils Bible, the monastery was destroyed by Hussites in the early 15th century
6.
Bohemia
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Bohemia is the westernmost and largest historical region of the Czech lands in the present-day Czech Republic. Bohemia was a duchy of Great Moravia, later an independent principality, a kingdom in the Holy Roman Empire, and subsequently a part of the Habsburg Monarchy, after World War I and the establishment of an independent Czechoslovak state, Bohemia became a part of Czechoslovakia. Between 1938 and 1945, border regions with sizeable German-speaking minorities of all three Czech lands were joined to Nazi Germany as the Sudetenland, in 1990, the name was changed to the Czech Republic, which become a separate state in 1993 with the dissolution of Czechoslovakia. Until 1948, Bohemia was a unit of Czechoslovakia as one of its lands. Bohemia was bordered in the south by Upper and Lower Austria, in the west by Bavaria and in the north by Saxony and Lusatia, in the northeast by Silesia, and in the east by Moravia. In the 2nd century BC, the Romans were competing for dominance in northern Italy, the Romans defeated the Boii at the Battle of Placentia and the Battle of Mutina. After this, many of the Boii retreated north across the Alps, much later Roman authors refer to the area they had once occupied as Boiohaemum. The earliest mention was by Tacitus Germania 28, and later mentions of the name are in Strabo. The name appears to include the tribal name Boi- plus the Germanic element *haimaz home and this Boiohaemum was apparently isolated to the area where King Marobods kingdom was centred, within the Hercynian forest. The Czech name Čechy is derived from the name of the Slavic ethnic group, the Czechs, Bohemia, like neighbouring Bavaria, is named after the Boii, who were a large Celtic nation known to the Romans for their migrations and settlement in northern Italy and other places. Another part of the nation moved west with the Helvetii into southern France, to the south, over the Danube, the Romans extended their empire, and to the southeast in Hungaria, were Sarmatian peoples. In the area of modern Bohemia the Marcomanni and other Suebic groups were led by their king Marobodus and he took advantage of the natural defenses provided by its mountains and forests. In late classical times and the early Middle Ages, two new Suebic groupings appeared to the west of Bohemia in southern Germany, the Alemanni, many Suebic tribes from the Bohemian region took part in such movements westwards, even settling as far away as Spain and Portugal. With them were also tribes who had pushed from the east, such as the Vandals, other groups pushed southwards towards Pannonia. These are precursors of todays Czechs, though the amount of Slavic immigration is a subject of debate. The Slavic influx was divided into two or three waves, the first wave came from the southeast and east, when the Germanic Lombards left Bohemia. Soon after, from the 630s to 660s, the territory was taken by Samos tribal confederation and his death marked the end of the old Slavonic confederation, the second attempt to establish such a Slavonic union after Carantania in Carinthia. Other sources divide the population of Bohemia at this time into the Merehani, Marharaii, Beheimare, Christianity first appeared in the early 9th century, but only became dominant much later, in the 10th or 11th century
7.
Czech Republic
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The Czech Republic, also known as Czechia, is a nation state in Central Europe bordered by Germany to the west, Austria to the south, Slovakia to the east and Poland to the northeast. The Czech Republic covers an area of 78,866 square kilometres with mostly temperate continental climate and it is a unitary parliamentary republic, has 10.5 million inhabitants and the capital and largest city is Prague, with over 1.2 million residents. The Czech Republic includes the territories of Bohemia, Moravia. The Czech state was formed in the late 9th century as the Duchy of Bohemia under the Great Moravian Empire, after the fall of the Empire in 907, the centre of power transferred from Moravia to Bohemia under the Přemyslid dynasty. In 1002, the duchy was formally recognized as part of the Holy Roman Empire, becoming the Kingdom of Bohemia in 1198 and reaching its greatest territorial extent in the 14th century. Following the Battle of Mohács in 1526, the whole Crown of Bohemia was gradually integrated into the Habsburg Monarchy alongside the Archduchy of Austria, the Protestant Bohemian Revolt against the Catholic Habsburgs led to the Thirty Years War. After the Battle of the White Mountain, the Habsburgs consolidated their rule, reimposed Roman Catholicism, the Czech part of Czechoslovakia was occupied by Germany in World War II, and was liberated in 1945 by the armies of the Soviet Union and the United States. The Czech country lost the majority of its German-speaking inhabitants after they were expelled following the war, the Communist Party of Czechoslovakia won the 1946 elections. Following the 1948 coup détat, Czechoslovakia became a one-party communist state under Soviet influence, in 1968, increasing dissatisfaction with the regime culminated in a reform movement known as the Prague Spring, which ended in a Soviet-led invasion. Czechoslovakia remained occupied until the 1989 Velvet Revolution, when the communist regime collapsed, on 6 March 1990, the Czech Socialistic Republic was renamed to the Czech Republic. On 1 January 1993, Czechoslovakia peacefully dissolved, with its constituent states becoming the independent states of the Czech Republic and the Slovak Republic. The Czech Republic joined NATO in 1999 and the European Union in 2004, it is a member of the United Nations, the OECD, the OSCE, and it is a developed country with an advanced, high income economy and high living standards. The UNDP ranks the country 14th in inequality-adjusted human development, the Czech Republic also ranks as the 6th most peaceful country, while achieving strong performance in democratic governance. It has the lowest unemployment rate in the European Union, the traditional English name Bohemia derives from Latin Boiohaemum, which means home of the Boii. The current name comes from the endonym Čech, spelled Cžech until the reform in 1842. The name comes from the Slavic tribe and, according to legend, their leader Čech, the etymology of the word Čech can be traced back to the Proto-Slavic root *čel-, meaning member of the people, kinsman, thus making it cognate to the Czech word člověk. The country has traditionally divided into three lands, namely Bohemia in the west, Moravia in the southeast, and Czech Silesia in the northeast. Following the dissolution of Czechoslovakia at the end of 1992, the Czech part of the former nation found itself without a common single-word geographical name in English, the name Czechia /ˈtʃɛkiə/ was recommended by the Czech Ministry of Foreign Affairs
8.
Vulgate
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The Vulgate is a late fourth-century Latin translation of the Bible that became, during the 16th century, the Catholic Churchs officially promulgated Latin version of the Bible. The translation was largely the work of St. Jerome, who, in 382 AD, was commissioned by Pope Damasus I to revise the Vetus Latina collection of biblical texts in Latin then in use by the Church. Once published, it was adopted and eventually eclipsed the Vetus Latina and, by the 13th century, was known as the versio vulgata or, more simply. The Catholic Church affirmed it as its official Latin Bible at the Council of Trent, the Vulgate has a compound text that is not entirely the work of Jerome. Its components include, Jeromes independent translation from the Hebrew, the books of the Hebrew Bible, usually not including his translation of the Psalms. Translation from the Greek of Theodotion by Jerome, The three additions to the Book of Daniel, Song of the Three Children, Story of Susanna, and The Idol Bel and the Dragon. The Song of the Three Children was retained within the narrative of Daniel, translation from the Septuagint by Jerome, the Rest of Esther. Jerome gathered all these additions together at the end of the Book of Esther, translation from the Hexaplar Septuagint by Jerome, his Gallican version of the Book of Psalms. Jeromes Hexaplaric revisions of other books of Old Testament continued to circulate in Italy for several centuries, free translation by Jerome from a secondary Aramaic version, Tobias and Judith. Revision by Jerome of the Old Latin, corrected with reference to the oldest Greek manuscripts available, Old Latin, more or less revised by a person or persons unknown, Baruch, Letter of Jeremiah,3 Esdras, Acts, Epistles, and the Apocalypse. Old Latin, wholly unrevised, Epistle to the Laodiceans, Prayer of Manasses,4 Esdras, Wisdom, Ecclesiasticus, and 1 and 2 Maccabees. Jerome did not embark on the work with the intention of creating a new version of the whole Bible, how much of the rest of the New Testament he then revised is difficult to judge today, but little of his work survived in the Vulgate text. Jerome first embarked on a revision of the Psalms, translated from the revised Septuagint Greek column of the Hexapla and he also appears to have undertaken further new translations into Latin from the Hexaplar Septuagint column for other books. But from 390 to 405, Jerome translated anew from the Hebrew all 39 books in the Hebrew Bible, including a further version of the Psalms. This new translation of the Psalms was labelled by him as iuxta Hebraeos, the Vulgate is usually credited as being the first translation of the Old Testament into Latin directly from the Hebrew Tanakh, rather than the Greek Septuagint. Moreover, Augustine in that passage demonstrates his own preference for the Greek thus eliminating any possibility that Saint Jerome translated the OT from Greek. In these letters, Jerome described those books or portions of books in the Septuagint that were not found in the Hebrew as being non-canonical, Jeromes views did not, however, prevail, and all complete manuscripts and editions of the Vulgate include some or all of these books. Their style is markedly distinguishable from Jeromes
9.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
10.
Josephus
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Josephus claimed the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome. In response Vespasian decided to keep Josephus as a slave and interpreter, after Vespasian became Emperor in 69 CE, he granted Josephus his freedom, at which time Josephus assumed the emperors family name of Flavius. Flavius Josephus fully defected to the Roman side and was granted Roman citizenship and he became an advisor and friend of Vespasians son Titus, serving as his translator when Titus led the Siege of Jerusalem. Since the siege proved ineffective at stopping the Jewish revolt, the citys destruction, Josephus recorded Jewish history, with special emphasis on the first century CE and the First Jewish–Roman War, including the Siege of Masada. His most important works were The Jewish War and Antiquities of the Jews, the Jewish War recounts the Jewish revolt against Roman occupation. Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Roman audience and these works provide valuable insight into first century Judaism and the background of Early Christianity. Josephus introduces himself in Greek as Iōsēpos, son of Matthias and he was the second-born son of Matthias. His older full-blooded brother was also called Matthias and their mother was an aristocratic woman who descended from the royal and formerly ruling Hasmonean dynasty. Josephuss paternal grandparents were Josephus and his wife—an unnamed Hebrew noblewoman, distant relatives of each other and he descended through his father from the priestly order of the Jehoiarib, which was the first of the 24 orders of priests in the Temple in Jerusalem. Josephus was a descendant of the high priest Jonathon, born and raised in Jerusalem, Josephus was educated alongside his brother. In his early twenties, he traveled to negotiate with Emperor Nero for the release of 12 Jewish priests, Josephus successfully fought the Roman army in Galilee, until he was captured by the Romans during the height of the war. After the Jewish garrison of Yodfat fell under siege, the Romans invaded, killing thousands, according to Josephus, he was trapped in a cave with 40 of his companions in July 67 CE. The Romans asked the group to surrender, but they refused, Josephus suggested a method of collective suicide, they drew lots and killed each other, one by one, counting to every third person. Two men were left, who surrendered to the Roman forces, in 69 CE, Josephus was released. According to his account, he acted as a negotiator with the defenders during the Siege of Jerusalem in 70 CE, in which his parents and first wife died. While being confined at Yodfat, Josephus claimed to have experienced a divine revelation, after the prediction came true, he was released by Vespasian, who considered his gift of prophecy to be divine. In 71 CE, he went to Rome in the entourage of Titus, becoming a Roman citizen, in addition to Roman citizenship, he was granted accommodation in conquered Judaea and a decent, if not extravagant, pension. While in Rome and under Flavian patronage, Josephus wrote all of his known works, although he uses Josephus, he appears to have taken the Roman praenomen Titus and nomen Flavius from his patrons
11.
Antiquities of the Jews
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Antiquities of the Jews contains an account of history of the Jewish people, written in Greek for Josephus gentile patrons. In the first ten volumes, Josephus follows the events of the books of the Hebrew Bible beginning with the creation of Adam. The second ten volumes continue the history of the Jewish people beyond the biblical text and this work, along with Josephuss other major work, The Jewish War, provides valuable background material to historians wishing to understand 1st-century AD Judaism and the early Christian period. In the preface of Antiquities of the Jews, Josephus provides his motivation for composing such a large work, josephan scholar Louis Feldman highlights several of the misconceptions about the Jewish people that were being circulated in Josephus time. In particular, the Jews were thought to lack great historical figures and they were also accused of harboring hostility toward non-Jews, and were thought to be generally lacking in loyalty, respect for authority, and charity. With these harsh accusations against the Jews fluttering about the Roman empire, Josephus, formerly Joseph ben Matthias, such a work is often called an apologia, as it pleads the case of a group of people or set of beliefs to a larger audience. In order to accomplish this goal, Josephus omitted certain accounts in the Jewish narrative, for example, the Song of the Sea sung by Moses and the people of Israel after their deliverance at the Red Sea is completely omitted in Josephus text. He does mention, however, that Moses composed a song to God in hexameter—a rather unusual scheme for an ancient Hebrew. Josephus also writes that Abraham taught science to the Egyptians, who in turn taught the Greeks, and that Moses set up a senatorial priestly aristocracy, which like Rome resisted monarchy. Thus, in an attempt to make the Jewish history more palatable to his Greco-Roman audience, in another example, apparently due to his concern with pagan antisemitism, Josephus omitted the entire episode of the golden calf from his account of the Israelites at Mount Sinai. Josephus Judean Antiquities is a source for the history of the Intertestamental period. Josephus also adds an account of his personal life, Vita. The extant copies of work, which all derive from Christian sources. The long one has come to be known as the Testimonium Flavianum, if genuine, it is an early extrabiblical record of Jesus, and as such is sometimes cited as independent evidence for the historical existence of Jesus. The earliest complete Greek manuscript of the Antiquities dates from the eleventh century, one of the best known translations of this work was provided by William Whiston in 1737, which has been in print continuously since then. However, the Loeb Classical Library has a recent translation by Henry St. John Thackeray and Ralph Marcus. A cross-reference apparatus for the Works of Josephus and the Biblical canon also exists
12.
The Jewish War
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The Jewish War or Judean War, also referred to in English as The Wars of the Jews, is a book written by Josephus, a Roman-Jewish historian of the 1st century. The next five books detail the unfolding of the war, under Roman generals Vespasian and Titus, the book was written about 75 AD, originally in Josephuss paternal tongue - either Aramaic or Hebrew- though this version has not survived. It was later translated into Greek, probably under the supervision of Josephus himself, however, the current Greek edition does not appear to be a translation, but must be considered a new edition, a complete re-working of the first writing and likely a considerable expansion. The text also survives in an Old Slavonic version, as well as Hebrew which contains material not found in the Greek version, H. Leeming and K. Leeming, Josephus Jewish War and Its Slavonic Version, A Synoptic Comparison. Ancient Judaism & Early Christianity, Brill, notes on the Old Slavonic Josephus Hear a discussion and analysis of this monograph, on an episode of the radio series Invitation to Learning. Loeb Classical Library Josephus Volume 2 The Jewish War Books 1-3 Loeb Classical Library Josephus Volume 3 The Jewish War Books 4-7
13.
Isidore of Seville
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He was influential in the inner circle of Sisebut, Visigothic king of Hispania. Like Leander, he played a prominent role in the Councils of Toledo, the Visigothic legislation that resulted from these councils influenced the beginnings of representative government. His fame after his death was based on his Etymologiae, an encyclopedia which assembled extracts of many books from classical antiquity that would have otherwise been lost. Isidore was probably born in Cartagena, Spain, a former Carthaginian colony, to Severianus, both Severianus and Theodora belonged to notable Hispano-Roman families of high social rank. His parents were members of a family who were instrumental in the political-religious manoeuvring that converted the Visigothic kings from Arianism to Catholicism. A younger brother, Saint Fulgentius of Cartagena, served as the Bishop of Astigi at the start of the new reign of the Catholic King Reccared and his sister, Saint Florentina, served God as a nun and allegedly ruled over forty convents and one thousand consecrated religious. This claim seems unlikely, however, given the few functioning monastic institutions in Iberia during her lifetime, Isidore received his elementary education in the Cathedral school of Seville. In this institution, the first of its kind in Iberia, a body of learned men including Archbishop Saint Leander of Seville taught the trivium and quadrivium, Saint Isidore applied himself to study diligently enough that he quickly mastered Latin, and acquired some Greek, and Hebrew. Two centuries of Gothic control of Iberia incrementally suppressed the ancient institutions, classic learning, the associated culture entered a period of long-term decline. The ruling Visigoths nevertheless showed some respect for the trappings of Roman culture. Arianism meanwhile took deep root among the Visigoths as the form of Christianity that they received, scholars may debate whether Isidore ever personally embraced monastic life or affiliated with any religious order, but he undoubtedly esteemed the monks highly. After the death of Saint Leander of Seville on 13 March 600 or 601, on his elevation to the episcopate, he immediately constituted himself as protector of monks. He used all available religious resources toward this end and succeeded, Isidore practically eradicated the heresy of Arianism and completely stifled the new heresy of Acephali at its very outset. Archbishop Isidore strengthened religious discipline throughout his See, Archbishop Isidore also used resources of education to counteract increasingly influential Gothic barbarism throughout his episcopal jurisdiction. His quickening spirit animated the educational movement centered on Seville, Saint Isidore introduced Aristotle to his countrymen long before the Arabs studied Greek philosophy extensively. In 619, Saint Isidore of Seville pronounced anathema against any ecclesiastic who in any way should molest the monasteries, through the enlightened statecraft of his two brothers, the Councils of Seville and Toledo emanated Visigothic legislation which influenced the beginnings of representative government. The Acts of the Council fully set forth the nature of Christ, countering the conceptions of Gregory, based on a few surviving canons found in the Pseudo-Isidorian Decretals, Saint Isidore is known to have presided over an additional provincial council around 624. The council dealt with a conflict over the see of Ecija, and wrongfully stripped bishop Martianus of his see and it also addressed a concern over Jews who had been forced to convert to Christianity by Sisebut failing to present their children for baptism
14.
Etymologiae
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Etymologiae, also known as the Origines and usually abbreviated Orig. is an etymological encyclopedia compiled by Isidore of Seville towards the end of his life. Isidore was encouraged to write the book by his friend Braulio, the Etymologies summarized and organized a wealth of knowledge from hundreds of classical sources, three of its books are derived largely from Pliny the Elders Natural History. Isidore acknowledges Pliny, but not his other principal sources, namely Cassiodorus, Servius and Solinus, the work contains whatever Isidore, an influential Christian bishop, thought worth keeping. Etymologiae covers a range of topics. Etymologiae was the most used textbook throughout the Middle Ages and it was so popular that it was read in place of many of the original classical texts that it summarized, so these ceased to be copied and were lost. It was cited by Dante Alighieri, who placed Isidore in his Paradiso, quoted by Geoffrey Chaucer, among the thousand-odd surviving manuscript copies is the 13th-century Codex Gigas, the earliest surviving manuscript, the Codex Sangallensis, preserves books XI to XX from the 9th century. Etymologiae was printed in at least ten editions between 1472 and 1530, after which its importance faded in the Renaissance, the first scholarly edition was printed in Madrid in 1599, the first modern critical edition was edited by Wallace Lindsay in 1911. Etymologiae is less known in modern times, though the Vatican considered naming its author Isidore the patron saint of the Internet. Scholars recognize its importance both for its preservation of texts and for the insight it offers into medieval thought. Isidore of Seville was born around 560 in Spain, under the rule of the Visigoths after the collapse of the Roman empire. His older brother, Leander, the abbot of a Seville monastery, supervised Isidores education, Leander was a powerful priest, a friend of Pope Gregory, and eventually he became bishop of Seville. Leander also made friends with the Visigothic kings sons, Hermenigild, in 586, Reccared became king, and in 587 under Leanders religious direction he became a Catholic, controlling the choice of bishops. Reccared died in 601, not long after appointing Isidore as bishop of Seville, Isidore helped to unify the kingdom through Christianity and education, eradicating the Arian heresy which had been widespread, and led National Councils at Toledo and Seville. Isidore had a friendship with king Sisebut, who came to the throne in 612, and with another Seville churchman, Braulio. Isidore was widely read, mainly in Latin with a little Greek, the classical encyclopedists had already introduced alphabetic ordering of topics, and a literary rather than observational approach to knowledge, Isidore followed those traditions. Isidore became well known in his lifetime as a scholar and he started to put together a collection of his knowledge, the Etymologies, in about 600, and continued to write until about 625. Etymologiae presents in abbreviated form much of that part of the learning of antiquity that Christians thought worth preserving, Etymologies, often very far-fetched, form the subject of just one of the encyclopedias twenty books, but perceived linguistic similarities permeate the work. An idea of the quality of Isidores etymological knowledge is given by Peter Jones, Isidores vast encyclopedia of ancient learning includes subjects from theology to furniture, and provided a rich source of classical lore and learning for medieval writers
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Cosmas of Prague
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Cosmas of Prague was a priest, writer and historian born in a noble family in Bohemia. Between 1075 and 1081, he studied in Liège, after his return to Bohemia, he became a priest and married Božetěcha, with whom he probably had a son. In 1086, Cosmas was appointed prebendary of Prague, a prestigious position, as prebendary he also travelled through Europe on official matters. His magnum opus, written in Latin, is called Chronica Boemorum, the Chronica is divided into three books, The first book, completed in 1119, starts with the creation of the world and ends in the year 1038. The second book describes Bohemian history for the years 1038–1092, the book starts with the heroic deeds of Duke Břetislav, known as the Bohemian Achilles, for example with his victory over Poland. The Chronica also describes the long and great reign of King Vratislav, there is also a reflection on his wars in Italy, this book ends with Vratislavs death. The third book starts with a description of the time of instability, the Chronica ends with the reign of Vladislav between 1109 and 1125. The same year,1125, Cosmas died, media related to Cosmas of Prague at Wikimedia Commons Chisholm, Hugh, ed. Cosmas
16.
Constantine the African
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Constantine the African was a physician who lived in the 11th century. The first part of his life was spent in North Africa and the rest in Italy and he first arrived in Italy in the coastal town of Salerno, home of the Schola Medica Salernitana, where his work attracted attention from the local Lombard and Norman rulers. Constantine then became a Benedictine monk, living the last decades of his life at the abbey of Monte Cassino and it was in Italy where Constantine compiled his vast opus, mostly composed of translations from Arabic sources. They were used as textbooks from the Middle Ages to the seventeenth century, the 12th-century monk Peter the Deacon is the first historian to write a biography of Constantine. He noted that Constantine was a Saracen, the medieval Franco-Italian term for a Muslim from North Africa. Later historians such as Salvatore de Renzi and Charles Daremberg, curator of the National Library in Paris, the German Moritz Steinscheider wrote a book dedicated to Constantine, which was printed in Berlin in 1865. According to Karl Sudhoff, Constantine emigrated first to Italy as a merchant in Sicily, moving to Salerno, speaking no Italian, a North African doctor named Abbas of Curiat, from an island lying off the town of Mahdia in North Africa became his interpreter. Suffering from an illness, he took refuge with the kings brother Gusulf, where he noted that Abbas did not ask for the bottle of urine. After asking in vain to see any good Italian books on medicine, already having an extensive general knowledge, Constantine discovered a mission in life. After recovering, Constantine returned to Carthage in North Africa, arriving in Salerno with what remained of the books, Constantine converted to Christianity, then moved to Cassino, where he worked as an interpreter. The Sudhof story ends with this event and these are the parts borrowed and translated word-for-word from the study of Karl Sudhoff, a scientist who had a thorough knowledge of history and was renowned for reliable research. Although a trader, Constantine was learned, which is not surprising because education in the mosque of the Zaytuna in Tunis. Trade between North Africa and Italy was flourishing, and did not cease during difficult times, North Africa had offices in various locations of Christian Sicily and southern Italy itself, including Bari, Taranto, Agripolis, and Gaglione. North Africa exported olive oil, wax, leather, wool and derivatives, and imported wheat in famine year, Constantine arrived at Cassino, bringing with him the manuscripts of medicine that he took from Tunis. They include works of the Kairouanese El Baghdadi, The Kairouanese books The book of melancholy of Ishaq Ibn Imran, the book of the pulse, urine and food regime of Ibn Ishaq Suleiman. The book Zad Al Mussāfir of Ahmed Ibn Al Jazzar, the Baghdadi books The book Al Hawi of Abu Bakr Al Razi The book Al Kamil “ of Ali Ibn Al Abbas Al Majoussi, at least in part. Constantine translated the first ten books but his translation of the ten books do not entirely survive. Constantines works are most readily available in two printed editions, the 1515 Lyons edition and the 1536 Basel edition
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Rudolf II, Holy Roman Emperor
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Rudolf II was Holy Roman Emperor, King of Hungary and Croatia, King of Bohemia and Archduke of Austria. He was a member of the House of Habsburg, Rudolf was born in Vienna on 18 July 1552. Rudolf spent eight years, from age 11 to 19, in Spain. Rudolf would remain for the rest of his reserved, secretive. He suffered from bouts of melancholy, which was common in the Habsburg line. These became worse with age, and were manifested by a withdrawal from the world, like his contemporary, Elizabeth I of England, Rudolf dangled himself as a prize in a string of diplomatic negotiations for marriages, but never in fact married. It has been proposed by A. L. Rowse that he was homosexual, during his periods of self-imposed isolation, Rudolf reportedly had affairs with his court chamberlain, Wolfgang von Rumpf, and a series of valets. One of these, Philip Lang, ruled him for years and was hated by those seeking favour with the emperor, in addition, Rudolf was known to have had a succession of affairs with women, some of whom claimed to have been impregnated by him. He had several children with his mistress Catherina Strada. Their eldest son, Don Julius Caesar dAustria, was born between 1584 and 1586 and received an education and opportunities for political and social prominence from his father. In 1607, Rudolf sent Julius to live at Český Krumlov in Bohemia castle, Julius lived at Český Krumlov when in 1608 he reportedly abused and murdered the daughter of a local barber, who had been living in the castle, and then disfigured her body. Rudolf condemned his sons act and suggested that he should be imprisoned for the rest of his life, however, Julius died in 1609 after showing signs of schizophrenia, refusing to bathe, and living in squalor, his death was apparently caused by an ulcer that ruptured. Many artworks commissioned by Rudolf are unusually erotic, the emperor was the subject of a whispering campaign by his enemies in his family and the Catholic Church in the years before he was deposed. Sexual allegations may well have formed a part of the campaign against him, historians have traditionally blamed Rudolfs preoccupation with the arts, occult sciences, and other personal interests as the reason for the political disasters of his reign. Although raised in his uncles Catholic court in Spain, Rudolf was tolerant of Protestantism and he largely withdrew from Catholic observances, even in death denying last sacramental rites. He had little attachment to Protestants either, except as counter-weight to repressive Papal policies and he put his primary support behind conciliarists, irenicists, and humanists. His conflict with the Ottoman Empire was the cause of his undoing. Unwilling to compromise with the Turks, and stubbornly determined that he could all of Christendom with a new Crusade, he started a long
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Prague
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Prague is the capital and largest city of the Czech Republic. It is the 14th largest city in the European Union and it is also the historical capital of Bohemia. Situated in the north-west of the country on the Vltava river, the city has a temperate climate, with warm summers and chilly winters. Prague has been a political, cultural, and economic centre of central Europe with waxing and waning fortunes during its history and it was an important city to the Habsburg Monarchy and its Austro-Hungarian Empire. Prague is home to a number of cultural attractions, many of which survived the violence. Main attractions include the Prague Castle, the Charles Bridge, Old Town Square with the Prague astronomical clock, since 1992, the extensive historic centre of Prague has been included in the UNESCO list of World Heritage Sites. The city has more than ten major museums, along with theatres, galleries, cinemas. An extensive modern public transportation system connects the city, also, it is home to a wide range of public and private schools, including Charles University in Prague, the oldest university in Central Europe. Prague is classified as an Alpha- global city according to GaWC studies, Prague ranked sixth in the Tripadvisor world list of best destinations in 2016. Its rich history makes it a popular tourist destination, and the city more than 6.4 million international visitors annually. Prague is the fifth most visited European city after London, Paris, Istanbul, the region was settled as early as the Paleolithic age. In the last century BC, the Celts were slowly driven away by Germanic tribes, around the area where present-day Prague stands, the 2nd century map of Ptolemaios mentioned a Germanic city called Casurgis. In the following century, the Czech tribes built several fortified settlements in the area, most notably in Levý Hradec, Butovice and in the Šárka valley. The construction of what came to be known as the Prague Castle began near the end of the 9th century, the first masonry under Prague Castle dates from the year 885 at the latest. The other prominent Prague fort, the Přemyslid fort Vyšehrad, was founded in the 10th century, Prague Castle is dominated by the cathedral, which was founded in 1344, but completed in the 20th century. The legendary origins of Prague attribute its foundation to the 8th century Czech duchess and prophetess Libuše and her husband, Přemysl, legend says that Libuše came out on a rocky cliff high above the Vltava and prophesied, I see a great city whose glory will touch the stars. She ordered a castle and a town called Praha to be built on the site, a 17th century Jewish chronicler David Solomon Ganz, citing Cyriacus Spangenberg, claimed that the city was founded as Boihaem in c.1306 BC by an ancient king, Boyya. The region became the seat of the dukes, and later kings of Bohemia, under Roman Emperor Otto II the area became a bishopric in 973
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Sweden
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Sweden, officially the Kingdom of Sweden, is a Scandinavian country in Northern Europe. It borders Norway to the west and Finland to the east, at 450,295 square kilometres, Sweden is the third-largest country in the European Union by area, with a total population of 10.0 million. Sweden consequently has a low density of 22 inhabitants per square kilometre. Approximately 85% of the lives in urban areas. Germanic peoples have inhabited Sweden since prehistoric times, emerging into history as the Geats/Götar and Swedes/Svear, Southern Sweden is predominantly agricultural, while the north is heavily forested. Sweden is part of the area of Fennoscandia. The climate is in very mild for its northerly latitude due to significant maritime influence. Today, Sweden is a monarchy and parliamentary democracy, with a monarch as head of state. The capital city is Stockholm, which is also the most populous city in the country, legislative power is vested in the 349-member unicameral Riksdag. Executive power is exercised by the government chaired by the prime minister, Sweden is a unitary state, currently divided into 21 counties and 290 municipalities. Sweden emerged as an independent and unified country during the Middle Ages, in the 17th century, it expanded its territories to form the Swedish Empire, which became one of the great powers of Europe until the early 18th century. Swedish territories outside the Scandinavian Peninsula were gradually lost during the 18th and 19th centuries, the last war in which Sweden was directly involved was in 1814, when Norway was militarily forced into personal union. Since then, Sweden has been at peace, maintaining a policy of neutrality in foreign affairs. The union with Norway was peacefully dissolved in 1905, leading to Swedens current borders, though Sweden was formally neutral through both world wars, Sweden engaged in humanitarian efforts, such as taking in refugees from German-occupied Europe. After the end of the Cold War, Sweden joined the European Union on 1 January 1995 and it is also a member of the United Nations, the Nordic Council, Council of Europe, the World Trade Organization and the Organisation for Economic Co-operation and Development. Sweden maintains a Nordic social welfare system that provides health care. The modern name Sweden is derived through back-formation from Old English Swēoþēod and this word is derived from Sweon/Sweonas. The Swedish name Sverige literally means Realm of the Swedes, excluding the Geats in Götaland, the etymology of Swedes, and thus Sweden, is generally not agreed upon but may derive from Proto-Germanic Swihoniz meaning ones own, referring to ones own Germanic tribe
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Thirty Years' War
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The Thirty Years War was a series of wars in Central Europe between 1618 and 1648. It was one of the longest and most destructive conflicts in European history, as well as the deadliest European religious war, resulting in eight million casualties. Initially a war between various Protestant and Catholic states in the fragmented Holy Roman Empire, it developed into a more general conflict involving most of the great powers. These states employed relatively large mercenary armies, and the war became less about religion, in the 17th century, religious beliefs and practices were a much larger influence on an average European than they are today. The war began when the newly elected Holy Roman Emperor, Ferdinand II, tried to impose uniformity on his domains. The northern Protestant states, angered by the violation of their rights to choose that had granted in the Peace of Augsburg. Ferdinand II was a devout Roman Catholic and relatively intolerant when compared to his predecessor and his policies were considered strongly pro-Catholic. They ousted the Habsburgs and elected Frederick V, Elector of the Rhenish Palatinate as their monarch, Frederick took the offer without the support of the union. The southern states, mainly Roman Catholic, were angered by this, led by Bavaria, these states formed the Catholic League to expel Frederick in support of the Emperor. The Empire soon crushed this rebellion in the Battle of White Mountain. After the atrocities committed in Bohemia, Saxony finally gave its support to the union, Spain, wishing to finally crush the Dutch rebels in the Netherlands and the Dutch Republic, intervened under the pretext of helping its dynastic Habsburg ally, Austria. No longer able to tolerate the encirclement of two major Habsburg powers on its borders, Catholic France entered the coalition on the side of the Protestants in order to counter the Habsburgs. Both mercenaries and soldiers in fighting armies traditionally looted or extorted tribute to get operating funds, the war also bankrupted most of the combatant powers. The Thirty Years War ended with the treaties of Osnabrück and Münster, the war altered the previous political order of European powers. Lutherans living in a prince-bishopric could continue to practice their faith, Lutherans could keep the territory they had taken from the Catholic Church since the Peace of Passau in 1552. Those prince-bishops who had converted to Lutheranism were required to give up their territories and this added a third major faith to the region, but its position was not recognized in any way by the Augsburg terms, to which only Catholicism and Lutheranism were parties. The Dutch revolted against Spanish domination during the 1560s, leading to a war of independence that led to a truce only in 1609. This dynastic concern overtook religious ones and led to Catholic Frances participation on the otherwise Protestant side of the war, Sweden and Denmark-Norway were interested in gaining control over northern German states bordering the Baltic Sea
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National Library of Sweden
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The National Library of Sweden is the national library of Sweden. As such it collects and preserves all domestic printed and audio-visual materials in Swedish, being a research library, it also has major collections of literature in other languages. The collections of the National Library consist of more than 18 million objects, including books, posters, pictures, manuscripts, the audio-visual collection consists of more than 7 million hours of recorded material. The National Library is also a research library, with collections of foreign literature in a wide range of subjects. The library holds a collection of 850 broadsides of Sweden dating from 1852, the National Library also purchases literature about Sweden written in foreign languages and works by Swedes published abroad, a category known as suecana. The National Library has been collecting floppy disks, CR-ROMs, and other storage media since the mid-1990s, along with e-books, e-journals, websites. In 1953, the National Library purchased considerable amounts of Russian literature from Leningrad and these books were to form the basis of a Slavonic library in Stockholm. According to the Swedish Legal Deposit Act publishers of printed material must send one copy of every object to the National Library, publishers of music, film, radio and TV must similarly submit copies to the library. In some cases only a sample of broadcast material has to be submitted, in 2012 the Legal Deposit Act for Electronic Material was passed. It states that starting in 2013, publishing companies and public authorities must deliver digitally published content to the National Library, the obligation to collect all printed works in Swedish was laid down in 1661 in an ordinance from the Swedish Privy Council Chancery. The ordinance ordered all printers in Sweden to send two copies of every publication printed to the Chancery before the material was distributed, one copy was to go to the Swedish National Archives, the other to the National Library. The motive for this provision stemmed not from a desire to preserve publications for posterity, the library is responsible for coordinating all Swedish libraries, including public libraries. The National Library developed and maintains LIBRIS, the library database system. LIBRIS is freely available to the public via the Internet and contains more than five million titles held in 300 Swedish libraries, the Swedish ISBN Agency is a unit within the National Library. It is responsible for assigning ISBNs having Swedens country prefix of 91-, the library is a partner of the World Digital Library. Anyone may use National Library services, but people must be at least 18 to request, items in the Swedish collection cannot be borrowed for home use and must be read in one of the reading rooms. The National Library is located in Humlegården in central Stockholm, the correct written form of the name is “The National Library of Sweden” or in Swedish, Kungliga biblioteket. The roots of what we now know as the National Library go back to the days of King Gustav Vasa in the 16th century, the king collected books on a variety of subjects including history, science, and theology, as well as maps
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Stockholm
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The city is spread across 14 islands on the coast in the southeast of Sweden at the mouth of Lake Mälaren, by the Stockholm archipelago and the Baltic Sea. The area has settled since the Stone Age, in the 6th millennium BC. It is also the capital of Stockholm County, Stockholm is the cultural, media, political, and economic centre of Sweden. The Stockholm region alone accounts for over a third of the countrys GDP and it is an important global city, and the main centre for corporate headquarters in the Nordic region. The city is home to some of Europes top ranking universities, such as the Stockholm School of Economics, Karolinska Institute and it hosts the annual Nobel Prize ceremonies and banquet at the Stockholm Concert Hall and Stockholm City Hall. One of the citys most prized museums, the Vasa Museum, is the most visited museum in Scandinavia. The Stockholm metro, opened in 1950, is known for its decoration of the stations. Swedens national football arena is located north of the city centre, Ericsson Globe, the national indoor arena, is in the southern part of the city. The city was the host of the 1912 Summer Olympics, and hosted the equestrian portion of the 1956 Summer Olympics otherwise held in Melbourne, Victoria, Australia. Stockholm is the seat of the Swedish government and most of its agencies, including the highest courts in the judiciary, and the official residencies of the Swedish monarch and the Prime Minister. The government has its seat in the Rosenbad building, the Riksdag is seated in the Parliament House, and the Prime Ministers residence is adjacent at the Sager House. After the Ice Age, around 8,000 BCE, there were already a number of people living in the present-day Stockholm area. Thousands of years later, as the ground thawed, the climate became tolerable, at the intersection of the Baltic Sea and lake Mälaren is an archipelago site where the Old Town of Stockholm was first built from about 1000 CE by Vikings. They had a positive impact on the area because of the trade routes they created. Stockholms location appears in Norse sagas as Agnafit, and in Heimskringla in connection with the legendary king Agne, the earliest written mention of the name Stockholm dates from 1252, by which time the mines in Bergslagen made it an important site in the iron trade. The first part of the name means log in Swedish, although it may also be connected to an old German word meaning fortification, the second part of the name means islet, and is thought to refer to the islet Helgeandsholmen in central Stockholm. Stockholms core, the present Old Town was built on the island next to Helgeandsholmen from the mid 13th century onward. The city originally rose to prominence as a result of the Baltic trade of the Hanseatic League, Stockholm developed strong economic and cultural linkages with Lübeck, Hamburg, Gdańsk, Visby, Reval, and Riga during this time
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Romanesque art
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Romanesque art is the art of Europe from approximately 1000 AD to the rise of the Gothic style in the 13th century, or later, depending on region. The preceding period is known as the Pre-Romanesque period, Romanesque art was also greatly influenced by Byzantine art, especially in painting, and by the anti-classical energy of the decoration of the Insular art of the British Isles. From these elements was forged a highly innovative and coherent style, outside Romanesque architecture, the art of the period was characterised by a very vigorous style in both sculpture and painting. In illuminated manuscripts, for which the most lavishly decorated manuscripts of the period were mostly bibles or psalters, more originality is seen, as new scenes needed to be depicted. The same applied to the capitals of columns, never more exciting than in this period, colours, which can be seen as bright in the 21st century only in stained glass and well-preserved manuscripts, tended to be very striking, and mostly primary. Stained glass became widely used, although survivals are sadly few, monasteries continued to be extremely important, especially those of the expansionist new orders of the period, the Cistercian, Cluniac, and Carthusian, which spread across Europe. No Romanesque royal palace has really survived, the lay artist was becoming a valued figure – Nicholas of Verdun seems to have been known across the continent. Most masons and goldsmiths were now lay, and lay painters such as Master Hugo seem to have been in the majority, at least of those doing the best work, the iconography of their church work was no doubt arrived at in consultation with clerical advisors. Metalwork, including decoration in enamel, became very sophisticated, many spectacular shrines made to hold relics have survived, of which the best known is the Shrine of the Three Kings at Cologne Cathedral by Nicholas of Verdun and others. The Stavelot Triptych and Reliquary of St. Maurus are other examples of Mosan enamelwork, large reliquaries and altar frontals were built around a wooden frame, but smaller caskets were all metal and enamel. A few secular pieces, such as cases, jewellery and clasps have survived. The bronze Gloucester candlestick and the font of 1108–17 now in Liège are superb examples, very different in style. The former is highly intricate and energetic, drawing on manuscript painting, while the font shows the Mosan style at its most classical and majestic. The bronze doors, a column and other fittings at Hildesheim Cathedral, the Gniezno Doors. The aquamanile, a container for water to wash with, appears to have introduced to Europe in the 11th century. Artisans often gave the pieces fantastic zoomorphic forms, surviving examples are mostly in brass, many wax impressions from impressive seals survive on charters and documents, although Romanesque coins are generally not of great aesthetic interest. Like many pieces it was partly coloured. The Lewis chessmen are well-preserved examples of small ivories, of many pieces or fragments remain from croziers, plaques, pectoral crosses
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Folio
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The term folio, from the Latin folium, has three interconnected but distinct meanings in the world of books and printing. It is firstly a term for a method of arranging sheets of paper into book form, folding the sheet only once. Secondly, it is a term for a sheet, leaf or page in manuscripts and old books, and thirdly, an approximate term for the size of a book. Each leaf of a folio book thus is one half the size of the original sheet, ordinarily, additional printed folio sheets would be inserted inside one another to form a group or gathering of leaves prior to binding the book. Means the first side of the 26th leaf in a book, other common book formats are quarto and octavo, which are both also printing formats, involving two and three folds in the sheet respectively. Famous folios include the Gutenberg Bible, printed in about 1455, each leaf of a folio book thus is one half the size of the original sheet. This contrasts with a quarto, folding each sheet twice, and octavo, there are variations in how folios are produced. For example, bibliographers call a book printed as a folio, but bound in gatherings of 8 leaves each, a folio in 8s. The Gutenberg Bible was printed in about 1455 as a folio, in four pages of text were printed on each sheet of paper. The page size is 12 x 17.5 inches, a folio size. Several such folded conjugate pairs of leaves were inserted inside one another to produce the sections or gatherings, Shakespeares First Folio edition is printed as a folio and has a page height of 12.5 inches, making it a rather small folio size. Folios were a common format of books printed in the period, although the earliest printed book. In the discussion of manuscripts, a means a leaf with two pages, the recto being the first the reader encounters, and the verso the second. When this page is turned over f1 v. is on the left and f2 r. on the right of the opening, in the discussion of two-columned manuscripts, a/b/c/d can denote the left and right-hand columns of recto and verso pages. In the discussion of three-columned manuscripts, notation may make use of folio number + recto/verso + column a/b/c. The actual size of a folio book depends on the size of the sheet of paper on which it was printed. Historically, printers used a range of such as, Double Elephant Folio, Atlas Folio, Elephant Folio, Royal Folio, Medium Folio. From the mid-nineteenth century, technology permitted the manufacture of large sheets or rolls of paper on which books were printed, as a result, it may be impossible to determine the actual format
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Recto and verso
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The terms recto and verso refer to the text written on the front and back sides of a leaf of paper in a bound item such as a codex, book, broadsheet, or pamphlet. The terms are shortened from Latin rectō foliō and versō foliō, translating to on the side of the page and on the turned side of the page. The page faces themselves are called folium rectum and folium versum in Latin, in codicology, each physical sheet of a manuscript is numbered and the sides are referred to as rectum and folium versum, abbreviated as r and v respectively. Editions of manuscripts will thus mark the position of text in the manuscript in the form fol. 1r, sometimes with the r and v in superscript, as in 1r, or with a superscript o indicating the ablative recto, verso and this terminology has been standard since the beginnings of modern codicology in the 17th century. The use of the recto and verso are also used in the codicology of manuscripts written in right-to-left scripts, like Syriac, Arabic. However, as these scripts are written in the direction to the scripts witnessed in European codices. The reading order of each folio remains first recto, then verso regardless of writing direction, the distinction between recto and verso can be convenient in the annotation of scholarly books, particularly in bilingual edition translations. The recto and verso terms can also be employed for the front and back of a one-sheet artwork, a recto-verso drawing is a sheet with drawings on both sides, for example in a sketchbook—although usually in these cases there is no obvious primary side. Some works are planned to exploit being on two sides of the piece of paper, but usually the works are not intended to be considered together. Paper was relatively expensive in the past, indeed good drawing paper still is more expensive than normal paper. In some early printed books, it is the rather than the pages. Thus each folium carries a number on its recto side. This was also common in e. g. internal company reports in the 20th century. Book design Obverse and reverse in coins Page spread
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Codex
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A codex is a book constructed of a number of sheets of paper, vellum, papyrus, or similar materials, with hand-written contents. The book is bound by stacking the pages and fixing one edge. Some codices are continuously folded like a concertina, the alternative to paged codex format for a long document is the continuous scroll. Examples of folded codices include the Maya codices, sometimes people use the term for a book-style format, including modern printed books but excluding folded books. The Romans developed the form from wooden writing tablets, the codexs gradual replacement of the scroll—the dominant book form in the ancient world—has been called the most important advance in book making before the invention of printing. The codex transformed the shape of the book itself, and offered a form that lasted for centuries, the spread of the codex is often associated with the rise of Christianity, which adopted the format for use with the Bible early on. In fact, any combination of codices and scrolls with papyrus and parchment is technically feasible, the codex began to replace the scroll almost as soon as it was invented. In Egypt, by the century, the codex outnumbered the scroll by ten to one based on surviving examples. By the sixth century, the scroll had almost vanished as a medium for literature, technically, even modern paperbacks are codices, but publishers and scholars reserve the term for manuscript books produced from Late antiquity until the Middle Ages. The scholarly study of manuscripts from the point of view of the bookbinding craft is called codicology. The study of ancient documents in general is called paleography, the Romans used precursors made of reusable wax-covered tablets of wood for taking notes and other informal writings. Two ancient polyptychs, a pentatych and octotych, excavated at Herculaneum used a connecting system that presages later sewing on of thongs or cords. Julius Caesar may have been the first Roman to reduce scrolls to pages in the form of a note-book. At the turn of the 1st century AD, a kind of folded parchment notebook called pugillares membranei in Latin became commonly used for writing in the Roman Empire, theodore Cressy Skeat theorized that this form of notebook was invented in Rome and then spread rapidly to the Near East. Codices are described in works by the Classical Latin poet. He wrote a series of five couplets meant to accompany gifts of literature that Romans exchanged during the festival of Saturnalia. ”Early codices of parchment or papyrus appear to have widely used as personal notebooks. The parchment notebook pages were commonly washed or scraped for re-use and consequently, writings in a codex were often considered informal, as early as the early 2nd century, there is evidence that a codex—usually of papyrus—was the preferred format among Christians. In the library of the Villa of the Papyri, Herculaneum, however, in the Nag Hammadi library, hidden about AD390, all texts are codices
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Bookbinding
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Bookbinding is the process of physically assembling a book from an ordered stack of paper sheets that are folded together into sections or sometimes left as a stack of individual sheets. The stack is then bound together along one edge by either sewing with thread through the folds or by a layer of flexible adhesive, for protection, the bound stack is either wrapped in a flexible cover or attached to stiff boards. Finally, a cover is adhered to the boards and a label with identifying information is attached to the covers along with additional decoration. Bookbinding is a trade that relies on basic operations of measuring, cutting. A finished book depends on a minimum of two dozen operations to complete but sometimes more than double that according to the specific style. All operations have an order and each one relies on accurate completion of the previous step with little room for back tracking. An extremely durable binding can be achieved by using the best hand techniques, Bookbinding combines skills from other trades such as paper and fabric crafts, leather work, model making, and graphic arts. It requires knowledge about numerous varieties of book structures along with all the internal and external details of assembly, a working knowledge of the materials involved is required. Bookbinding is a craft of great antiquity, and at the same time. The division between craft and industry is not so wide as might at first be imagined and it is interesting to observe that the main problems faced by the mass-production bookbinder are the same as those that confronted the medieval craftsman or the modern hand binder. Before the computer age, the bookbinding trade involved two divisions, second was Letterpress binding which deals with making new books intended to be read from and includes fine binding, library binding, edition binding, and publishers bindings. A result of the new bindings is a third division dealing with the repair, restoration, with the digital age, personal computers have replaced the pen and paper based accounting that used to drive most of the work in the stationery binding industry. There is a grey area between the two divisions. There are cases where the printing and binding jobs are combined in one shop, a step up to the next level of mechanization is determined by economics of scale until you reach production runs of ten thousand copies or more in a factory employing a dozen or more workers. The craft of bookbinding probably originated in India, where religious sutras were copied on to palm leaves with a metal stylus, the leaf was then dried and rubbed with ink, which would form a stain in the wound. The finished leaves were given numbers, and two long twines were threaded through each end through wooden boards, making a palm-leaf book, when the book was closed, the excess twine would be wrapped around the boards to protect the manuscript leaves. Buddhist monks took the idea through Afghanistan to China in the first century BC, similar techniques can also be found in ancient Egypt where priestly texts were compiled on scrolls and books of papyrus. Another version of bookmaking can be seen through the ancient Mayan codex, writers in the Hellenistic-Roman culture wrote longer texts as scrolls, these were stored in boxes or shelving with small cubbyholes, similar to a modern winerack
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Vellum
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Vellum is prepared animal skin or membrane used as a material for writing on. Vellum is prepared for writing or printing on, to produce single pages, scrolls, vellum is generally smooth and durable, although there are great variations depending on preparation and the quality of the skin. The manufacture involves the cleaning, bleaching, stretching on a frame, to create tension, scraping is alternated with wetting and drying. A final finish may be achieved by abrading the surface with pumice, modern paper vellum is a quite different synthetic material, used for a variety of purposes, including plans, technical drawings, and blueprints. In Europe, from Roman times, the vellum was used for the best quality of prepared skin, regardless of the animal from which the hide was obtained, calf, sheep. Although the term derives from the French for calf, animal vellum can include hide from virtually any other mammal. The best quality, uterine vellum, was said to be made from the skins of stillborn or unborn animals, there has long been, however, much blurring of the boundaries between these terms. In 1519, William Horman could write in his Vulgaria, That stouffe that we wrytte upon, modern scholars and custodians increasingly use only the safe if confusing term membrane. In the usage of modern practitioners of the crafts of writing, illuminating, lettering. Vellum is a translucent material produced from the skin, often split, the skin is washed with water and lime, but not together. It is then soaked in lime for several days to soften, once clear, the two sides of the skin are distinct, the side facing inside the animal and the hair side. The inside body side of the skin is usually the lighter, the hair follicles may be visible on the outer side, together with any scarring, made while the animal was alive. The membrane can also show the pattern of the animals vein network called the veining of the sheet, any remaining hair is removed and the skin is dried by attaching it to a frame. The skin is attached at points around the circumference with cords, to prevent tearing, the maker then uses a crescent shaped knife, to clean off any remaining hairs. Once the skin is dry, it is thoroughly cleaned and processed into sheets. The number of extracted from the piece of skin depends on the size of the skin. For example, the average calfskin can provide three and half sheets of writing material. This can be doubled when it is folded into two conjoint leaves, also known as a bifolium, historians have found evidence of manuscripts where the scribe wrote down the medieval instructions now followed by modern membrane makers
29.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
30.
Letter case
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Letter case is the distinction between the letters that are in larger upper case and smaller lower case in the written representation of certain languages. The writing systems that distinguish between the upper and lower case have two sets of letters, with each letter in one set usually having an equivalent in the other set. Basically, the two variants are alternative representations of the same letter, they have the same name and pronunciation. Letter case is generally applied in a fashion, with both upper- and lower-case letters appearing in a given piece of text. The choice of case is often prescribed by the grammar of a language or by the conventions of a particular discipline, in mathematics, letter case may indicate the relationship between objects, with upper-case letters often representing superior objects. In some contexts, it is conventional to use only one case, the terms upper case and lower case can be written as two consecutive words, connected with a hyphen, or as a single word. These terms originated from the layouts of the shallow drawers called type cases used to hold the movable type for letterpress printing. Traditionally, the letters were stored in a separate case that was located above the case that held the small letters. Majuscule, for palaeographers, is technically any script in which the letters have very few or very short ascenders and descenders, or none at all. By virtue of their impact, this made the term majuscule an apt descriptor for what much later came to be more commonly referred to as uppercase letters. The word is often spelled miniscule, by association with the word miniature. This has traditionally been regarded as a mistake, but is now so common that some dictionaries tend to accept it as a nonstandard or variant spelling. Miniscule is still less likely, however, to be used in reference to lower-case letters, the glyphs of lower-case letters can resemble smaller forms of the upper-case glyphs restricted to the base band or can look hardly related. There is more variation in the height of the minuscules, as some of them have higher or lower than the typical size. In Times New Roman, for instance, b, d, f, h, k, l, t are the letters with ascenders, and g, j, p, q, y are the ones with descenders. In addition, with old-style numerals still used by traditional or classical fonts,6 and 8 make up the ascender set. Writing systems using two separate cases are bicameral scripts, languages that use the Latin, Cyrillic, Greek, Coptic, Armenian, Adlam, Varang Kshiti, Cherokee, and Osage scripts use letter cases in their written form as an aid to clarity. Other bicameral scripts, which are not used for any modern languages, are Old Hungarian, Glagolitic, the Georgian alphabet has several variants, and there were attempts to use them as different cases, but the modern written Georgian language does not distinguish case
31.
Book of Genesis
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The Book of Genesis is the first book of the Hebrew Bible and the Christian Old Testament. The basic narrative expresses the theme, God creates the world and appoints man as his regent. The new post-Flood world is also corrupt, God does not destroy it, instead calling one man, Abraham, to be the seed of its salvation. At Gods command Abraham descends from his home into the land of Canaan, given to him by God, Genesis ends with Israel in Egypt, ready for the coming of Moses and the Exodus. The narrative is punctuated by a series of covenants with God, the books author or authors appear to have structured it around ten toledot sections, but modern commentators see it in terms of a primeval history followed by the cycle of Patriarchal stories. In Judaism, the importance of Genesis centers on the covenants linking God to his chosen people. It is not clear, however, what this meant to the original authors, while the first is far shorter than the second, it sets out the basic themes and provides an interpretive key for understanding the entire book. The primeval history has a symmetrical structure hinging on chapters 6–9, God creates the world in six days and consecrates the seventh as a day of rest. God creates the first humans Adam and Eve and all the animals in the Garden of Eden but instructs them not to eat the fruit of the tree of knowledge of good and evil. A talking serpent portrayed as a creature or trickster, entices Eve into eating it anyway. Eve bears two sons, Cain and Abel, Cain kills Abel after God accepts Abels offering but not Cains. Eve bears another son, Seth, to take Abels place, after many generations of Adam have passed from the lines of Cain and Seth, the world becomes corrupted by the sin of man and Nephilim, and God determines to wipe out mankind. First, he instructs the righteous Noah and his family to build a huge boat, then God sends a great flood to wipe out the rest of the world. When the waters recede, God promises that he not destroy the world a second time with water with the rainbow as the symbol of his promise. But upon seeing mankind cooperating to build a great tower city, God instructs Abram to travel from his home in Mesopotamia to the land of Canaan. Abrams name is changed to Abraham and that of his wife Sarai to Sarah, because Sarah is old, she tells Abraham to take her Egyptian handmaiden, Hagar, as a second wife. God resolves to destroy the cities of Sodom and Gomorrah for the sins of their people, Abraham protests and gets God to agree not to destroy the cities if 10 righteous men can be found. Angels save Abrahams nephew Lot and his family, but his wife back on the destruction against their command and is turned into a pillar of salt
32.
Squirrel
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Squirrels are members of the family Sciuridae, a family that includes small or medium-size rodents. The squirrel family includes tree squirrels, ground squirrels, chipmunks, marmots, flying squirrels, Squirrels are indigenous to the Americas, Eurasia, and Africa, and were introduced by humans to Australia. The earliest known date from the Eocene period and are most closely related to the mountain beaver. That word squirrel, first attested in 1327, comes from the Anglo-Norman esquirel which is from the Old French escurel and this Latin word was borrowed from the Ancient Greek word σκίουρος, skiouros, which means shadow-tailed, referring to the bushy appendage possessed by many of its members. The native Old English word for the squirrel, ācweorna, survived only into Middle English before being replaced, Squirrels typically have slender bodies with bushy tails and large eyes. In general, their fur is soft and silky, although much thicker in some species than others, the color of squirrels is highly variable between—and often even within—species. In general, the limbs are longer than the fore limbs. Their paws include a poorly developed thumb, and have soft pads on the undersides. Unlike most mammals, Tree squirrels can descend a tree head-first and they do so by rotating their ankles 180 degrees so the hind paws are backward-pointing and can grip the tree bark. Squirrels live in almost every habitat from tropical rainforest to desert, avoiding only the high polar regions. They are predominantly herbivorous, subsisting on seeds and nuts, but many will eat insects, as their large eyes indicate, in general squirrels have an excellent sense of vision, which is especially important for tree-dwelling species. They also have very versatile and sturdy claws for grasping and climbing, many also have a good sense of touch, with vibrissae on their heads and limbs. The teeth of sciurids follow the typical rodent pattern, with large gnawing incisors that grow throughout life, the typical dental formula for sciurids is 1.0.1.31.0.1.3. Many juvenile squirrels die in the first year of life, adult squirrels can have a lifespan of 5 to 10 years in the wild. Some can survive 10 to 20 years in captivity, Squirrels breed once or twice a year and give birth to a varying number of young after three to six weeks, depending on species. The young are naked, toothless, and blind. In most species of squirrel, only the female looks after the young, in general, ground-dwelling species are social animals, often living in well-developed colonies, but the tree-dwelling species are more solitary. Squirrels cannot digest cellulose, so they must rely on foods rich in protein, carbohydrates, during these times, squirrels rely heavily on the buds of trees
33.
Good and evil
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In religion, ethics, philosophy and psychology good and evil is a very common dichotomy. In cultures with Manichaean and Abrahamic religious influence, evil is usually perceived as the dualistic antagonistic opposite of good, Evil, in a general context, is the absence or opposite of that which is described as being good. Often, evil is used to denote profound immorality, in certain religious contexts, evil has been described as a supernatural force. Definitions of evil vary, as does the analysis of its motives, however, elements that are commonly associated with evil involve unbalanced behavior involving expediency, selfishness, ignorance, or neglect. How to achieve good is also discussed in the social sciences, every language has a word expressing good in the sense of having the right or desirable quality and bad in the sense undesirable. A sense of judgment and a distinction right and wrong, good. This idea developed into a religion which spawned many sects, some of which embraced an extreme dualistic belief that the world should be shunned. Morality in this absolute sense solidifies in the dialogues of Plato, the idea is further developed in Late Antiquity by Neoplatonists, Gnostics, and Church Fathers. Medieval theology was shaped by St. Augustine of Hippo. According to the definition of St. Augustine of Hippo sin is a word, deed. Other later Germanic forms include Middle English evel, ifel, ufel, Old Frisian evel, Old Saxon ubil, Old High German ubil, differing views also exist as to why evil might arise. Many religious and philosophical traditions claim that evil behavior is an aberration that results from the human condition. Sometimes, evil is attributed to the existence of free will, Some argue that evil itself is ultimately based in an ignorance of truth. A variety of Enlightenment thinkers have alleged the opposite, by suggesting that evil is learned as a consequence of social structures. In physics and statistical thermodynamics, the property of goodness or order is referred to as a state of low entropy. Confucianisms primary concern is with correct social relationships and the behavior appropriate to the learned or superior man, thus evil would correspond to wrong behavior. By good, I understand that which we know is useful to us. By evil, on the contrary I understand that which we certainly know hinders us from possessing anything that is good
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Parchment
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Parchment is a writing material made from specially prepared untanned skins of animals—primarily sheep, calves, and goats. It has been used as a medium for over two millennia. Vellum is a finer quality parchment made from the skins of kids, lambs and it may be called animal membrane by libraries and museums that wish to avoid distinguishing between parchment and the more restricted term vellum. Today the term parchment is often used in non-technical contexts to refer to any animal skin, particularly goat, sheep or cow, that has been scraped or dried under tension. Vellum in theory refers exclusively to calfskin, and is used to denote a quality of material. The term parchment originally referred only to the skin of sheep and, occasionally, the word parchment evolved from the name of the city of Pergamon which was a thriving center of parchment production during the Hellenistic period. This account, originated in the writings of Pliny the Elder, is dubious because parchment had been in use in Anatolia, in the 2nd century BC a great library was set up in Pergamon that rivaled the famous Library of Alexandria. Writing on prepared animal skins had a history, however. H. Ibscher, and preserved in the Cairo Museum, a roll of the Twelfth Dynasty now in Berlin, the text now in the British Museum. Though the Assyrians and the Babylonians impressed their cuneiform on clay tablets, early Islamic texts are also found on parchment. In the later Middle Ages, especially the 15th century, parchment was largely replaced by paper for most uses except luxury manuscripts, new techniques in paper milling allowed it to be much cheaper than parchment, it was still made of textile rags and of very high quality. With the advent of printing in the fifteenth century, the demands of printers far exceeded the supply of animal skins for parchment. Although most copies of the Gutenberg Bible are on paper, some were printed on parchment,12 of the 48 surviving copies, in 1490, Johannes Trithemius preferred the older methods, because handwriting placed on parchment will be able to endure a thousand years. But how long will printing last, which is dependent on paper and it lasts for two hundred years that is a long time. In fact high quality paper from this period has survived 500 years or more very well, the heyday of parchment use was during the medieval period, but there has been a growing revival of its use among artists since the late 20th century. Although parchment never stopped being used it had ceased to be a choice for artists supports by the end of 15th century Renaissance. This was partly due to its expense and partly due to its working properties. When the water in paint media touches parchments surface, the collagen melts slightly, forming a bed for the paint
35.
Gospel of Matthew
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The Gospel According to Matthew is the first book of the New Testament. The narrative tells how the Messiah, Jesus, rejected by Israel, most scholars believe the Gospel of Matthew was composed between AD80 and 90, with a range of possibility between AD70 to 110. The title Son of David identifies Jesus as the healing and miracle-working Messiah of Israel, as Son of Man he will return to judge the world, an expectation which his disciples recognise but of which his enemies are unaware. As Son of God he is God revealing himself through his son, the gospel reflects the struggles and conflicts between the evangelists community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees. The original versions of the Gospel of Matthew and the gospels are lost. The oldest relatively complete extant manuscripts of the Bible are the Codex Vaticanus and the Codex Sinaiticus, besides these, there exist manuscript fragments ranging from a few verses to whole chapters. P104 and P67 are notable fragments of Matthew, in the process of recopying, variations slipped in, different regional manuscript traditions emerged, and corrections and adjustments were made. The Gospel of Matthew is anonymous, the author is not named within the text, the consensus is that Papias does not describe the Gospel of Matthew as we know it, and it is generally accepted that Matthew was written in Greek, not in Aramaic or Hebrew. The majority view of scholars is that Mark was the first gospel to be composed. The author of Matthew did not, however, simply copy Mark, an additional 220 verses, shared by Matthew and Luke but not found in Mark, from a second source, a hypothetical collection of sayings to which scholars give the name Quelle, or the Q source. The author also had at his disposal the Greek scriptures, both as book-scrolls and in the form of collections, and, if Papias is correct. The majority view among scholars is that Matthew was a product of the last quarter of the 1st century, the Christian community to which Matthew belonged, like many 1st-century Christians, were still part of the larger Jewish community, hence the designation Jewish Christian to describe them. The author of Matthew wrote for a community of Greek-speaking Jewish Christians located probably in Syria, Matthew, alone among the gospels, alternates five blocks of narrative with five of discourse, marking each off with the phrase When Jesus had finished. The Gospel of Matthew begins with the words The Book of Genealogy of Jesus Christ, John baptizes Jesus, and the Holy Spirit descends upon him. Jesus prays and meditates in the wilderness for forty days, and is tempted by Satan and his early ministry by word and deed in Galilee meets with much success, and leads to the Sermon on the Mount, the first of the discourses. The sermon presents the ethics of the kingdom of God, introduced by the Beatitudes and it concludes with a reminder that the response to the kingdom will have eternal consequences, and the crowds amazed response leads into the next narrative block. From the authoritative words of Jesus the gospel turns to three sets of three miracles interwoven with two sets of two stories, followed by a discourse on mission and suffering. Opposition to Jesus comes to a head with accusations that his deeds are done through the power of Satan, Jesus in turn accuses his opponents of blaspheming the Holy Spirit
36.
Chrudim
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Chrudim is a city in eastern Bohemia, in the Pardubice Region of the Czech Republic. The oldest archaeological findings which provide first signs of the settlement in this date back to the 5th millennium BC. Various cultures succeeded one on another in the territory of today’s town of Chrudim, Chrudim town was established before 1276 and soon after came to be a dowry town of Bohemian Queens. Until 1918, the town was part of the Austrian monarchy, head of the Chrudim District, during the reign of Maria Theresa, Chrudim became the centre of the region and, in 1751, the seat of regional offices. The 18th and especially the 19th centuries brought vigorous development, the medieval ground plan of the historical heart of the town and its suburbs were no longer able to meet the growing requirements. The population reached 13,000 inhabitants at the end of the 19th century, the first industrial factory, with its foundry and forge, and a shoe factory launched industrial development. Social life also greatly expanded in the half of the 19th century. The number of schools, cultural and social events led Chrudim to be known as “Athens of Eastern Bohemia”
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Hussite Wars
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These wars lasted from 1419 to approximately 1434. The Hussite community included most of the Czech population of the Kingdom of Bohemia and they defeated five crusades proclaimed against them by the Pope, and intervened in the wars of neighboring countries. The Hussite Wars were notable for the use of early hand-held firearms such as hand cannons. The fighting ended after 1434, when the moderate Utraquist faction of the Hussites defeated the radical Taborite faction, the Hussites agreed to submit to the authority of the King of Bohemia and the Church, and were allowed to practice their somewhat variant rite. Starting around 1402, priest and scholar Jan Hus denounced what he judged as the corruption of the Church and the Papacy and his preaching was widely heeded in Bohemia, and provoked suppression by the Church, which had declared Wycliffe a heretic. In 1411, in the course of the Western Schism, Antipope John XXIII proclaimed a crusade against King Ladislaus of Naples, to raise money for this, he proclaimed indulgences in Bohemia. Hus bitterly denounced this and explicitly quoted Wycliffe against it, provoking further complaints of heresy, in 1414, Sigismund of Hungary convened the Council of Constance to end the Schism and resolve other religious controversies. Hus went to the Council, under a safe-conduct from Sigismund, but was imprisoned, tried and this angered Sigismund, who was King of the Romans, and brother of King Wenceslaus of Bohemia. He had been persuaded by the Council that Hus was a heretic and he sent threatening letters to Bohemia declaring that he would shortly drown all Wycliffites and Hussites, greatly incensing the people. Disorder broke out in parts of Bohemia, and drove many Catholic priests from their parishes. Almost from the beginning the Hussites divided into two groups, though many minor divisions also arose among them. This doctrine became the watchword of the moderate Hussites known as the Utraquists or Calixtines, from the Latin calix, in Czech kališníci. The more extreme Hussites became known as Taborites, after the city of Tábor that became their center, or Orphans, under the influence of Sigismund, Wenceslaus endeavoured to stem the Hussite movement. A number of Hussites led by Mikuláš of Hus — no relation of Jan Hus — left Prague and they held meetings in various parts of Bohemia, particularly at Sezimovo Ústí, near the spot where the town of Tábor was founded soon afterwards. At these meetings they violently denounced Sigismund, and the people prepared for war. In spite of the departure of many prominent Hussites, the troubles at Prague continued and it has been suggested that Wenceslaus was so stunned by the defenestration that it caused his death on 16 August 1419. The death of Wenceslaus resulted in renewed troubles in Prague and in almost all parts of Bohemia, many Catholics, mostly Germans — mostly still faithful to the Pope — were expelled from the Bohemian cities. Wenceslaus widow Sophia of Bavaria, acting as regent in Bohemia, hurriedly collected a force of mercenaries and tried to control of Prague
38.
Cistercians
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A Cistercian is a member of the Cistercian Order (/sɪˈstɜːrʃən/, abbreviated as OCist or SOCist, a religious order of monks and nuns. They are variously called the Bernardines, after the highly influential St, the original emphasis of Cistercian life was on manual labour and self-sufficiency, and many abbeys have traditionally supported themselves through activities such as agriculture and brewing ales. Over the centuries, however, education and academic pursuits came to dominate the life of their monasteries, after that the followers of the older pattern of life became known as the Cistercians of the Original Observance. The term Cistercian, derives from Cistercium, the Latin name for the village of Cîteaux and it was in this village that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098, with the goal of following more closely the Rule of Saint Benedict. The best known of them were Robert of Molesme, Alberic of Cîteaux and the English monk Stephen Harding, Bernard of Clairvaux entered the monastery in the early 1110s with 30 companions and helped the rapid proliferation of the order. By the end of the 12th century, the order had spread throughout France and into England, Wales, Scotland, Ireland, Spain, Portugal, Italy, the keynote of Cistercian life was a return to literal observance of the Rule of St Benedict. The most striking feature in the reform was the return to manual labour, especially field-work, Cistercian architecture is considered one of the most beautiful styles of medieval architecture. Additionally, in relation to such as agriculture, hydraulic engineering and metallurgy. The monastery church of Cluny Abbey, the largest in Europe, had become wealthy from rents, tithes, feudal rights and pilgrims who passed through Cluniac houses on the Way of St. James. On March 21,1098, Roberts small group acquired a plot of marshland just south of Dijon called Cîteaux, during the first year, the monks set about constructing lodging areas and farming the lands of Cîteaux, making use of a nearby chapel for Mass. In Roberts absence from Molesme, however, the abbey had gone into decline, and Pope Urban II, the remaining monks of Cîteaux elected Alberic as their abbot, under whose leadership the abbey would find its grounding. Robert had been the idealist of the order, and Alberic was their builder, upon assuming the role of abbot, Alberic moved the site of the fledgling community near a brook a short distance away from the original site. Alberic discontinued the use of Benedictine black garments in the abbey and he returned the community to the original Benedictine ideal of manual work and prayer, dedicated to the ideal of charity and self sustenance. Alberic also forged an alliance with the Dukes of Burgundy, working out a deal with Duke Odo of Burgundy concerning the donation of a vineyard as well as stones with which they built their church. The church was consecrated and dedicated to the Virgin Mary on November 16,1106, on January 26,1108, Alberic died and was soon succeeded by Stephen Harding, the man responsible for carrying the order into its crucial phase. The order was fortunate that Stephen was an abbot of extraordinary gifts, and he framed the original version of the Cistercian Constitution or regulations, the Carta caritatis. Although this was revised on several occasions to meet needs, from the outset it emphasised a simple life of work, love, prayer. Cistercian abbeys also refused to admit children, allowing adults to choose their religious vocation for themselves – a practice later emulated by many of the older Benedictine houses
39.
Sedlec Ossuary
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The Sedlec Ossuary is a small Roman Catholic chapel, located beneath the Cemetery Church of All Saints in Sedlec, a suburb of Kutná Hora in the Czech Republic. It is one of twelve World Heritage Sites in the Czech Republic, the ossuary is estimated to contain the skeletons of between 40,000 and 70,000 people, whose bones have, in many cases, been artistically arranged to form decorations and furnishings for the chapel. The ossuary is among the most visited tourist attractions of the Czech Republic - attracting over 200,000 visitors annually, four enormous bell-shaped mounds occupy the corners of the chapel. An enormous chandelier of bones, which contains at least one of every bone in the human body, hangs from the center of the nave with garlands of skulls draping the vault. Other works include piers and monstrances flanking the altar, a coat of arms of the House of Schwarzenberg, in 1278, Henry, the abbot of the Cistercian monastery in Sedlec, was sent to the Holy Land by King Otakar II of Bohemia. He returned with him an amount of earth he had removed from Golgotha. The word of this pious act soon spread and the cemetery in Sedlec became a burial site throughout Central Europe. In the mid 14th century, during the Black Death, and after the Hussite Wars in the early 15th century, many thousands were buried in the abbey cemetery, so it had to be greatly enlarged. After 1511, the task of exhuming skeletons and stacking their bones in the chapel was given to a monk of the order. Between 1703 and 1710, a new entrance was constructed to support the front wall, which was leaning outward, and this work, in the Czech Baroque style, was designed by Jan Santini Aichel. In 1870, František Rint, a woodcarver, was employed by the Schwarzenberg family to put the bone heaps into order, in 1970, the centenary of Rints contributions, Czech filmmaker Jan Švankmajer was commissioned to document the ossuary. The result was a 10-minute-long frantic-cut film of skeletal images overdubbed with an actual tour-guides neutral voice narration, since the Velvet Revolution, the original tour guide soundtrack has been made available. In the documentary Long Way Round, Ewan McGregor and Charley Boorman stop to see this church, dan Cruickshank also views the church in his Adventures in Architecture. The ossuary is a plot device in the John Connolly novel The Black Angel. The ossuary is used as a location for the Dungeons & Dragons movie, the ossuary was also featured in Ripleys Believe it or Not and is described by Cara Seymour in the final scene of the film Adaptation. The ossuary was also the influence for Dr. Satans lair in the Rob Zombie film House of 1000 Corpses, the Sedlec Ossuary Capela dos Ossos Capuchin Crypt Skull Chapel in Czermna Skull Tower Official website
40.
Broumov
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Broumov is a town in the Czech Republic, in the Náchod District of the Hradec Králové Region, near the border with Poland. The municipality is located on the small Stěnava River in the northeast of Bohemia and it is the centre of the Broumovská vrchovina area of the Central Sudetes range, along with the adjacent Adršpach-Teplice Rocks a protected area popular with mountain climbers. Broumov was first mentioned as a town in 1256, the Přemyslid king Ottokar I of Bohemia had granted the remote area around Police to the Benedictine monks of Břevnov Abbey in Prague, who began to colonize the lands in 1213. After a fire in 1306 the provostry was largely rebuilt and extended as a complex, including the Saint Lawrence Church. The medieval church of Panna Marie, however, survived the fire, and is the oldest extant wooden church in the Czech Republic, dating back to the 12th century, the building is still in use. The town was the centre of the abbeys manors, its privileges were confirmed by King Charles IV in 1348. The Broumov monastery remained strongly tied to Břevnov Abbey, from where the monks fled during the Hussite Wars in 1420, from 1703 until 1810 Legnickie Pole Abbey in Silesia was a filial monastery of Broumov. With Bohemia, the became part of the Austrian Empire in 1804. From 1868 it was the seat of Bezirk Braunau, one of 94 districts in the Austrian Kingdom of Bohemia, comprising the towns of Broumov. After the Austro-Prussian War of 1866, numerous citizens emigrated to Latin America, especially to Chile, upon World War I and the dissolution of Austria-Hungary, Broumov with its predominantly German population became part of the new state of Czechoslovakia according to the 1919 Treaty of Saint-Germain. After the Munich Agreement, Broumov was occupied by Nazi Germany in October 1938, the Holy See officially separated the Benedictine monasteries of Broumov and Břevnov the next year. After two monks had been deported by the Nazis to Dachau concentration camp during World War II, pursuant to the Beneš decrees, the German-speaking population was expelled, including the abbeys monks, who re-established the Braunau in Rohr Abbey in Bavaria. The Broumov monastery was abolished in 1950, after the Velvet Revolution of 1989. Alois Jirásek, writer, attended school at Broumov Abbey, jiří Petr, agroscientist, attended school at Broumov. Broumov is twinned with, Forchheim, Germany Nowa Ruda, Poland Media related to Broumov at Wikimedia Commons Official website Broumov region Broumov airport
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Maquette
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A maquette is a small scale model or rough draft of an unfinished sculpture. An equivalent term is bozzetto, from the Italian word that means sketch and it is used to visualize and test shapes and ideas without incurring the cost and effort of producing a full-scale product. It is the analogue of the cartoon, modello, oil sketch or drawn sketch. For commissioned sculptures, especially monumental public sculptures, a maquette may be used to show the client how the work will fit in the proposed site. The term may refer to a prototype for a video game, film. Modello, unlike the terms, is also used for sketches for two-dimensional works such as paintings. Like oil sketches, these works in progress can be at least as much sought after as completed works by highly regarded artists, showing the process of developing an idea. Gian Lorenzo Bernini, a sculptor from the Baroque period, made his bozzetti from wax or baked terracotta to show his patrons how the piece was intended to look. Eleven of these bozzetti were displayed in an exhibition at the Art Institute of Chicago in 2004, some museums specialize in collections of maquettes, such as the Museo dei Bozzetti in Pietrasanta, Italy. The dictionary definition of maquette at Wiktionary Tate Gallery definition of maquette retained in The National Archives s recording of the Tate Gallerys glossary
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National Library of the Czech Republic
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The National Library of the Czech Republic is the central library of the Czech Republic. It is directed by the Ministry of Culture, the librarys main building is located in the historical Clementinum building in Prague, where approximately half of its books are kept. The other half of the collection is stored in the district of Hostivař, the National Library is the biggest library in the Czech Republic, in its funds there are around 6 million documents. The library has around 60,000 registered readers, as well as Czech texts, the library also stores older material from Turkey, Iran and India. The library also houses books for Charles University in Prague, the library won international recognition in 2005 as it received the inaugural Jikji Prize from UNESCO via the Memory of the World Programme for its efforts in digitising old texts. The project, which commenced in 1992, involved the digitisation of 1,700 documents in its first 13 years, the most precious medieval manuscripts preserved in the National Library are the Codex Vyssegradensis and the Passional of Abbes Kunigunde. In 2006 the Czech parliament approved funding for the construction of a new building on Letna plain. In March 2007, following a request for tender, Czech architect Jan Kaplický was selected by a jury to undertake the project, later in 2007 the project was delayed following objections regarding its proposed location from government officials including Prague Mayor Pavel Bém and President Václav Klaus. Later in 2008, Minister of Culture Václav Jehlička announced the end of the project, the library was affected by the 2002 European floods, with some documents moved to upper levels to avoid the excess water. Over 4,000 books were removed from the library in July 2011 following flooding in parts of the main building, there was a fire at the library in December 2012, but nobody was injured in the event. List of national and state libraries Official website
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Glagolitic script
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The Glagolitic script is the oldest known Slavic alphabet. It was created in the 9th century by Saint Cyril, a Byzantine monk from Thessaloniki and he and his brother, Saint Methodius, were sent by the Byzantine Emperor Michael III in 863 to Great Moravia to spread Christianity among the West Slavs in the area. After the deaths of Cyril and Methodius, the Glagolitic alphabet ceased to be used in Moravia, the Glagolitic alphabet was preserved only by the Croats, using it from the 12th to the 20th century, mostly in liturgy. The name was not created until many centuries after the scripts creation, the verb glagolati means to speak. It has been conjectured that the name developed in Croatia around the 14th century and was derived from the word glagolity. In Old Church Slavonic the name is Ⰽⱛⱃⰺⰾⰾⱁⰲⰺⱌⰰ, Кѷрїлловица, the creation of the characters is popularly attributed to Saints Cyril and Methodius, who may have created them to facilitate the introduction of Christianity. It is believed that the letters were fitted to Bulgarian. The number of letters in the original Glagolitic alphabet is not known, in later centuries, the number of letters dropped dramatically, to fewer than 30 in modern Croatian and Czech recensions of the Church Slavic language. Twenty-four of the 41 original Glagolitic letters probably derive from graphemes of the medieval cursive Greek small alphabet but have given an ornamental design. The source of the consonantal letters is unknown. If they were added by Cyril, it is likely that they were taken from a used for Christian scripture. It is frequently proposed that the letters sha Ⱎ, tsi Ⱌ, and cherv Ⱍ were taken from the letters shin ש and tsadi צ of the Hebrew alphabet, however, Cubberley suggests that if a single prototype were presumed, the most likely source would be Armenian. Other proposals include the Samaritan alphabet, which Cyril learned during his journey to the Khazars in Cherson, an alternate theory asserts that Saint Cyril did not develop Glagolitic script, instead improving and codifying a preexisting South Slavic script derived from Linear B. Comparison of Linear A and Linear B with the Glagolitic script finds 20 Glagolitic characters aligning in form and/or phonetics with Linear A and 23 with Linear B, Glagolitic letters were also used as numbers, similarly to Cyrillic numerals. Unlike Cyrillic numerals, which inherited their numeric value from the corresponding Greek letter, the Kiev Missal, found in the 19th century in Jerusalem, was dated to the 10th century. In 886 an East Frankish bishop of Nitra named Wiching banned the script and jailed 200 followers of Methodius and they were then dispersed or, according to some sources, sold as slaves by the Franks. Many of them, however, reached Bulgaria and were commissioned by Boris I of Bulgaria to teach, after the adoption of Christianity in Bulgaria in 865, religious ceremonies and Divine Liturgy were conducted in Greek by clergy sent from the Byzantine Empire, using the Byzantine rite. As a result of Boris measures, two academies, one in Ohrid and one in Preslav, were founded, from there, the students traveled to other places and spread the use of their alphabet
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Bible
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The Bible is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans. Many different authors contributed to the Bible, what is regarded as canonical text differs depending on traditions and groups, a number of Bible canons have evolved, with overlapping and diverging contents. The Christian Old Testament overlaps with the Hebrew Bible and the Greek Septuagint, the New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. These early Christian Greek writings consist of narratives, letters, among Christian denominations there is some disagreement about the contents of the canon, primarily the Apocrypha, a list of works that are regarded with varying levels of respect. Attitudes towards the Bible also differ amongst Christian groups and this concept arose during the Protestant Reformation, and many denominations today support the use of the Bible as the only source of Christian teaching. With estimated total sales of over 5 billion copies, the Bible is widely considered to be the book of all time. It has estimated sales of 100 million copies, and has been a major influence on literature and history, especially in the West. The English word Bible is from the Latin biblia, from the word in Medieval Latin and Late Latin. Medieval Latin biblia is short for biblia sacra holy book, while biblia in Greek and it gradually came to be regarded as a feminine singular noun in medieval Latin, and so the word was loaned as a singular into the vernaculars of Western Europe. Latin biblia sacra holy books translates Greek τὰ βιβλία τὰ ἅγια ta biblia ta hagia, the word βιβλίον itself had the literal meaning of paper or scroll and came to be used as the ordinary word for book. It is the diminutive of βύβλος byblos, Egyptian papyrus, possibly so called from the name of the Phoenician sea port Byblos from whence Egyptian papyrus was exported to Greece, the Greek ta biblia was an expression Hellenistic Jews used to describe their sacred books. Christian use of the term can be traced to c.223 CE, bruce notes that Chrysostom appears to be the first writer to use the Greek phrase ta biblia to describe both the Old and New Testaments together. The division of the Hebrew Bible into verses is based on the sof passuk cantillation mark used by the 10th-century Masoretes to record the verse divisions used in oral traditions. The oldest extant copy of a complete Bible is an early 4th-century parchment book preserved in the Vatican Library, the oldest copy of the Tanakh in Hebrew and Aramaic dates from the 10th century CE. The oldest copy of a complete Latin Bible is the Codex Amiatinus and he states that it is not a magical book, nor was it literally written by God and passed to mankind. In Christian Bibles, the New Testament Gospels were derived from traditions in the second half of the first century CE. Riches says that, Scholars have attempted to reconstruct something of the history of the oral traditions behind the Gospels, the period of transmission is short, less than 40 years passed between the death of Jesus and the writing of Marks Gospel. This means that there was time for oral traditions to assume fixed form
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Acts of the Apostles
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The Acts of the Apostles, often referred to simply as Acts, is the fifth book of the New Testament, it tells of the founding of the Christian church and the spread of its message to the Roman Empire. Acts and the Gospel of Luke make up a work, Luke–Acts, by the same anonymous author. The first part, the Gospel of Luke, tells how God fulfilled his plan for the salvation through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of Christianity in the 1st century, beginning with Jesuss Ascension to Heaven, the early chapters, set in Jerusalem, describe the Day of Pentecost and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon turn against the followers of Jesus. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Pauls conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, the title Acts of the Apostles was first used by Irenaeus in the late 2nd century. It is not known whether this was a title or one invented by Irenaeus, it does seem clear, however. The Gospel of Luke and Acts make up a work which scholars call Luke–Acts. The author is not named in either volume. )He admired Paul, the earliest possible date for the composition of Acts is set by the events with which it ends, Pauls imprisonment in Rome c.63 AD, but an early date is now rarely put forward. In either case there is evidence that it was still being revised well into the 2nd century. Luke aligned his work, Luke–Acts, to the narratives which many others had written, Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature. The title Acts of the Apostles would seem to identify it with the telling of the deeds and achievements of great men. By and large the sources for Acts can only be guessed at, but Luke would have had access to the Septuagint, the gospel of Mark and the collection of sayings of Jesus called the Q source. )There are also points of contacts with 1 Peter, the Letter to the Hebrews, and 1 Clement. Other sources can only be inferred from internal evidence—the traditional explanation of the three we passages, for example, is that they represent eye-witness accounts, the search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned. Acts was read as a history of the early church well into the post-Reformation era. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul, Baur continues to have enormous influence, but today there is less interest in determining Lukes historical accuracy than in understanding his theological program. Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lords supper, the author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large
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Book of Revelation
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Its title is derived from the first word of the text, written in Koine Greek, apokalypsis, meaning unveiling or revelation. The Book of Revelation is the apocalyptic document in the New Testament canon. The author names himself in the text as John, but his identity remains a point of academic debate. Modern scholarship generally takes a different view, and many consider that nothing can be known about the author except that he was a Christian prophet, Some modern scholars characterise Revelations author as a putative figure whom they call John of Patmos. The bulk of traditional sources date the book to the reign of the emperor Domitian, the book spans three literary genres, the epistolary, the apocalyptic, and the prophetic. It begins with John, on the island of Patmos in the Aegean and he then describes a series of prophetic visions, including figures such as the Whore of Babylon and the Beast, culminating in the Second Coming of Jesus. The title is taken from the first word of the book in Koine Greek, ἀποκάλυψις apokalypsis, the author names himself as John, but it is currently considered unlikely that the author of Revelation was also the author of the Gospel of John. All that is known is that this John was a Jewish Christian prophet, probably belonging to a group of such prophets and his precise identity remains unknown, and modern scholarship commonly refers to him as John of Patmos. 70 AD is the date of writing according to Martha Himmelfarb in the recently published Blackwell series. Revelation is an apocalyptic prophecy with an epistolary introduction addressed to seven churches in the Roman province of Asia, Apocalypse means the revealing of divine mysteries, John is to write down what is revealed and send it to the seven churches. The entire book constitutes the letter—the letters to the seven churches are introductions to the rest of the book. While the dominant genre is apocalyptic, the author himself as a Christian prophet, Revelation uses the word in various forms twenty-one times. The predominant view is that Revelation alludes to the Old Testament although it is difficult among scholars to agree on the number of allusions or the allusions themselves. Revelation rarely quotes directly from the Old Testament, almost every verse alludes to or echoes older scriptures. Over half of the stem from Daniel, Ezekiel, Psalms. He very frequently combines multiple references, and again the style makes it impossible to be certain to what extent he did so consciously. Revelation was the last book accepted into the Christian biblical canon and it was considered tainted because the heretical sect of the Montanists relied on it and doubts were raised over its Jewishness and authorship. Dionysius, bishop of Alexandria, disciple of Origen wrote that the Book of Revelation could have been written by Cerinthus although he himself did not adopt the view that Cerinthus was the writer and he regarded the Apocalypse as the work of an inspired man but not of an Apostle
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Vetus Latina
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However, the Vetus Latina texts survive in places in the liturgy. The Vetus Latina manuscripts that are preserved today are dated from 350 to the 13th century AD, there is no single Vetus Latina Bible. Instead, Vetus Latina is a collection of biblical texts that are Latin translations of Septuagint passages that preceded Jeromes Vulgate. After comparing readings for Luke 24, 4–5 in Vetus Latina manuscripts, other biblical passages, however, are extant only in excerpts or fragments. The language of Vetus Latina translations is uneven in quality, as Augustine of Hippo lamented in De Doctrina Christiana, grammatical solecisms abound, some reproduce literally Greek or Hebrew idioms as they appear in the Septuagint. Many grammatical idiosyncrasies come from the use of Vulgar Latin grammatical forms in the text and he broke with church tradition and translated most of the Old Testament of his Vulgate from Hebrew sources rather than from the Greek Septuagint. His choice was criticized by Augustine, his contemporary, a flood of still less moderate criticism came from those who regarded Jerome as a forger. Jeromes Vulgate offered a single, stylistically consistent Latin text translated from the original tongues, Jerome, in a letter, complains that his new version was initially disliked by Christians who were familiar with the phrasing of the old translations. Vetus Latina translations of books continued to be found in manuscripts as late as the 13th century. However, the Vulgate generally displaced the Vetus Latina as the standard Latin translation of the Bible to be used by the Catholic church, below are some comparisons of the Vetus Latina with text from critical editions of the Vulgate
