1.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
2.
Coptic Orthodox Church of Alexandria
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The Coptic Orthodox Church of Alexandria is the largest Christian Church in Egypt, Northeast Africa and the Middle East. According to tradition, the Church was established by Saint Mark, the head of the Church and the See of Alexandria is the Patriarch of Alexandria on the Holy See of Saint Mark, who also carries the title of Coptic Pope. The See of Alexandria is titular, and today the Coptic Pope presides from Saint Marks Coptic Orthodox Cathedral in the Abbassia District in Cairo. The precise Christological differences that caused the split with the Coptic Christians are still disputed, highly technical, the foundational roots of the Coptic Church are based in Egypt, but it has a worldwide following. Isaiah the prophet, in Chapter 19, Verse 19 says In that day there will be an altar to the LORD in the midst of the land of Egypt, the first Christians in Egypt were common people who spoke Egyptian Coptic. There were also Alexandrian Jews such as Theophilus, whom Saint Luke the Evangelist addresses in the chapter of his gospel. When the church was founded by Saint Mark during the reign of the Roman emperor Nero, in the 2nd century, Christianity began to spread to the rural areas, and scriptures were translated into the local languages, namely Coptic. The Catechetical School of Alexandria is the oldest catechetical school in the world, St. Jerome records that the Christian School of Alexandria was founded by Saint Mark himself. Origen wrote over 6,000 commentaries of the Bible in addition to his famous Hexapla, many scholars such as Jerome visited the school of Alexandria to exchange ideas and to communicate directly with its scholars. The scope of this school was not limited to subjects, science, mathematics. The question-and-answer method of commentary began there, and 15 centuries before Braille, wood-carving techniques were in use there by blind scholars to read, the Theological college of the catechetical school was re-established in 1893. Many Egyptian Christians went to the desert during the 3rd century, by the end of the 5th century, there were hundreds of monasteries, and thousands of cells and caves scattered throughout the Egyptian desert. A great number of these monasteries are still flourishing and have new vocations to this day, countless pilgrims have visited the Desert Fathers to emulate their spiritual, disciplined lives. In the 4th century, an Alexandrian presbyter named Arius began a dispute about the nature of Christ that spread throughout the Christian world and is now known as Arianism. We confess one Baptism for the remission of sins and we look for the resurrection of the dead, as a consequence of this, he denied the title Mother of God to the Virgin Mary, declaring her instead to be Mother of Christ Christotokos. When reports of this reached the Apostolic Throne of Saint Mark, Pope Saint Cyril I of Alexandria acted quickly to correct this breach with orthodoxy, when he would not, the Synod of Alexandria met in an emergency session and a unanimous agreement was reached. Pope Cyril I of Alexandria, supported by the entire See and this epistle drew heavily on the established Patristic Constitutions and contained the most famous article of Alexandrian Orthodoxy, The Twelve Anathemas of Saint Cyril. In these anathemas, Cyril excommunicated anyone who followed the teachings of Nestorius, for example, Anyone who dares to deny the Holy Virgin the title Theotokos is Anathema
3.
Libya
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The three traditional parts of the country are Tripolitania, Fezzan and Cyrenaica. With an area of almost 1.8 million square kilometres, Libya is the fourth largest country in Africa, Libya has the 10th-largest proven oil reserves of any country in the world. The largest city and capital, Tripoli, is located in western Libya, the other large city is Benghazi, which is located in eastern Libya. Libya has been inhabited by Berbers since the late Bronze Age, the Phoenicians established trading posts in western Libya, and ancient Greek colonists established city-states in eastern Libya. Libya was variously ruled by Carthaginians, Persians, Egyptians and Greeks before becoming a part of the Roman Empire, Libya was an early center of Christianity. After the fall of the Western Roman Empire, the area of Libya was mostly occupied by the Vandals until the 7th century, in the 16th century, the Spanish Empire and the Knights of St John occupied Tripoli, until Ottoman rule began in 1551. Libya was involved in the Barbary Wars of the 18th and 19th centuries, Ottoman rule continued until the Italian occupation of Libya resulted in the temporary Italian Libya colony from 1911 to 1943. During the Second World War Libya was an important area of warfare in the North African Campaign, the Italian population then went into decline. Libya became an independent kingdom in 1951, a military coup in 1969 overthrew King Idris I, beginning a period of sweeping social reform. Since then, Libya has experienced a period of instability, the European Union is involved in an operation to disrupt human trafficking networks exploiting refugees fleeing from wars in Africa for Europe. At least two political bodies claim to be the government of Libya, the Council of Deputies is internationally recognized as the legitimate government, but it does not hold territory in the capital, Tripoli, instead meeting in the Cyrenaica city of Tobruk. Parts of Libya are outside of either governments control, with various Islamist, rebel, the United Nations is sponsoring peace talks between the Tobruk and Tripoli-based factions. An agreement to form an interim government was signed on 17 December 2015. Under the terms of the agreement, a nine-member Presidency Council, the leaders of the new government, called the Government of National Accord, arrived in Tripoli on 5 April 2016. Since then the GNC, one of the two governments, has disbanded to support the new GNA. The name Libya was introduced in 1934 for Italian Libya, reviving the name for Northwest Africa. The name was based on use in 1903 by Italian geographer Federico Minutilli. It was intended to supplant terms applied to Ottoman Tripolitania, the region of what is today Libya having been ruled by the Ottoman Empire from 1551 to 1911
4.
Copts
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The Copts are an ethno-religious group that primarily inhabit the area of modern Egypt, where they are the largest Christian denomination. Copts are also the largest Christian adherent group in Sudan and Libya, historically, they spoke the Coptic language, a direct descendant of the Demotic Egyptian that was spoken during the Roman era. The Coptic language is a focus of Coptology and remains in liturgical use, Copts in Sudan constitute the largest Christian community in Sudan, accounting for an estimated 1% of the Sudanese population. Copts in Libya constitute the largest Christian community in Libya, accounting for an estimated 1% of the Libyan population, most Copts adhere to the Coptic Orthodox Church of Alexandria. The Coptic Catholic Church, which is an Eastern Catholic church in communion with the Catholic Church. The Coptic word is in turn an adaptation of the Greek term for the people of Egypt. The Greek term for Egypt, Aigýptos, is derived from the Egyptian language. This Mycenaean form is likely from Middle Egyptian ḥwt-k3-ptḥ, literally Estate of the Spirit of Ptah, the term is thus ultimately derived from the Greek designation of the native Egyptian population in Roman Egypt. After the Muslim conquest of Egypt, it restricted to those Egyptians adhering to the Christian religion. In Coptic Egyptian, the Copts referred to themselves as ni rem en kīmi en khristianos, which literally means Christian people of Egypt or Christian Egyptians. The Coptic name for Egyptians, rem en kīmi, is realized in the Fayyumic dialect as lem en kēmi, or rem en khēmi in the Bohairic dialect, cf. Egyptian rmṯ n kmt, Demotic rmt n kmỉ. The Arabic word qibṭ has also connected to the Greek name of the town of Coptos. It is possible that this association has contributed to making Copt the settled form of the name, in the 20th century, some Egyptian nationalists and intellectuals in the context of Pharaonism began using the term qubṭ in the historical sense. The Copts are one of the oldest Christian communities in the Middle East, although integrated in the larger Egyptian nation state, the Copts have survived as a distinct religious community forming around 10–20% of the population, though estimates vary. They pride themselves on the apostolicity of the Egyptian Church whose founder was the first in a chain of patriarchs. The main body for 16 centuries has been out of communion with both the Roman Catholic Church and the various Eastern orthodox churches, the legacy that Saint Mark left in Egypt was a considerable Christian community in Alexandria. The Church of Alexandria is therefore the oldest Christian church in Africa, the Copts in Egypt contributed immensely to Christian tradition. The Catechetical School of Alexandria was the oldest catechetical school in the world, however, the scope of this school was not limited to theological subjects, science, mathematics and humanities were also taught there
5.
Copts in Egypt
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Copts in Egypt refers to Coptic people born in or residing in Egypt. Coptic people are the largest ethno-religious minority in Egypt, under Muslim rule, the ethnic Copts were cut off from the main stream of Christianity, and were compelled to adhere to the Pact of Umar covenant, thus assigned to Dhimmi status. Their position improved dramatically under the rule of Muhammad Ali in the early 19th century and he abolished the Jizya and allowed ethnic Copts to enroll in the army. Pope Cyril IV, 1854–61, reformed the church and encouraged broader Coptic participation in Egyptian affairs, khedive Ismail Pasha, in power 1863–79, further promoted the Copts. He appointed them judges to Egyptian courts and awarded them political rights, some ethnic Copts participated in the Egyptian national movement for independence and occupied many influential positions. Two significant cultural achievements include the founding of the Coptic Museum in 1910, some prominent Coptic thinkers from this period are Salama Moussa, Louis Awad and Secretary General of the Wafd Party Makram Ebeid. In 1952, Gamal Abdel Nasser led some army officers in a coup détat against King Farouk, Nassers mainstream policy was pan-Arab nationalism and socialism. The ethnic Copts were severely affected by Nassers nationalization policies, though they represented about 10–20% of the population, many Coptic intellectuals hold to Pharaonism, which states that Coptic culture is largely derived from pre-Christian, Pharaonic culture, and is not indebted to Greece. It gives the Copts a claim to a heritage in Egyptian history. Pharaonism was widely held by Coptic and Muslim scholars in the early 20th century, however, some Western scholars today argue that Pharaonism was a late development shaped primarily by Orientalism, and doubt its validity. Religious freedom in Egypt is hampered to varying degrees by discriminatory, Coptic Christians, being the largest religious minority in Egypt, are also negatively affected. Copts have faced increasing marginalization after the 1952 coup détat led by Gamal Abdel Nasser, until recently, Christians were required to obtain presidential approval for even minor repairs in churches. Although the law was eased in 2005 by handing down the authority of approval to the governors, Copts continue to face many obstacles and these restrictions do not apply for building mosques. The Coptic community has been targeted by hate crimes resulting in Copts being victims of murder by Islamic extremists, the most significant was the 2000–01 El Kosheh attacks, in which Muslims and Christians were involved in bloody inter-religious clashes following a dispute between a Muslim and a Christian. Twenty Christians and one Muslim were killed after violence broke out in the town of el-Kosheh,440 kilometres south of Cairo, in 2006, one person attacked three churches in Alexandria, killing one person and injuring 5–16. The attacker was not linked to any organisation and described as psychologically disturbed by the Ministry of Interior, in May 2010, The Wall Street Journal reported increasing waves of mob attacks by Muslims against ethnic Copts. Despite frantic calls for help, the police arrived after the violence was over. The police also coerced the Copts to accept reconciliation with their attackers to avoid prosecuting them, Boutros Boutros-Ghali is a Copt who served as Egypts foreign minister under President Anwar Sadat
6.
Subdivisions of Libya
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Subdivisions of Libya have varied significantly over the last two centuries. Initially Libya under Ottoman and Italian control was organized into three to four provinces, then into three governorates and after World War II into twenty-five districts, successively into thirty-two districts with three administrative regions, and then into twenty-two districts. In 2012 the ruling General National Congress divided the country into governorates, while the districts have been created, the governorates have not. Prior to the Italian invasion of 1911, the area of Libya was administered as three separate provinces of the Ottoman Empire, Tripolitania, Fezzan, and Cyrenaica. At first, Italy continued the administration, but soon consolidated the area into a single province/gobernatorate administered as the Libyan Colony. Indeed, until about 1931 -when the last of the resistance to the Italians was subdued- the area was divided into three historical regions. Then, in 1937, Italian governor Italo Balbo created the entity called Libya. His Italian Libya was with four provinces and one territory, Tripoli, Misurata, Benghazi, Derna, and the Territory of the Libyan Sahara. After the French and British occupied Libya in 1943, it was split into three provinces, Tripolitania in the northwest, Cyrenaica in the east, and Fezzan-Ghadames in the southwest. After independence, Libya was divided into three governorates, matching the three provinces of before, but in 1963 it was divided into ten governorates, the Provinces of Libya existed during the last period of colonial Italian Libya through post-independence Libya. The country was divided into provinces from 1934 in the era to 1963 when the Governorates system was instituted. The Governorates of Libya were a division of Libya from 1963 until 1983. Initially there were 46 governorates-districts, called baladiyah, that were reduced to 25 in 1987, in 1983, a new system was introduced dividing the country into forty-six districts. In 1987 this number was reduced to twenty-five, on 2 August 1995, Libya reorganized into thirteen districts. In 1998 this was increased to twenty-six districts, in 2001 it was increased to thirty-two districts plus three administrative regions. Finally in 2007 the number was reduced to twenty-two districts, under Gaddafi Libyan districts were further subdivided into Basic Peoples Congresses Arabic, مؤتمر شعبي أساسي. Geographically they corresponded approximately to the level of a township or borough, in desert areas they often had an extensive land area with very low population, and were generally centered on, and named for, an oasis. Districts of Libya Governorates of Libya Provinces of Libya Basic Peoples Congress
7.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
8.
Cyrenaica
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Cyrenaica is the eastern coastal region of Libya. Also known as Pentapolis in antiquity, it formed part of the Roman province of Crete and Cyrenaica, later divided into Libya Pentapolis, during the Islamic period, the area came to be known as Barqa, after the city of Barca. In a wider sense, still in use, Cyrenaica includes all of the part of Libya. Cyrenaica borders on Tripolitania in the northwest and on Fezzan in the southwest, the region that used to be Cyrenaica officially until 1963 has formed several shabiyat, the administrative divisions of Libya, since 1995. The 2011 Libyan Civil War started in Cyrenaica, which came largely under the control of the National Transitional Council for most of the war. Geologically, Cyrenaica rests on a mass of Miocene limestone that tilts up steeply from the Mediterranean Sea and this mass is divided into two blocks. The Jebel Akhdar extends parallel to the coast from the Gulf of Sidra to the Gulf of Bomba, there is no continuous coastal plain, the longest strip running from the recess of Gulf of Sidra past Benghazi to Tolmeita. Thereafter, except for deltaic patches at Susa and Derna, the shore is all precipitous, a steep escarpment separates the coastal plain from a relatively level plateau, known as the Marj Plain, which lies at about 300 meters elevation. Above the Marj Plain lies a plateau at about 700 meters elevation. The Jebel Akhdar and its adjacent coast are part of the Mediterranean woodlands and forests ecoregion, the plant communities of this portion of Cyrenaica include forest, woodland, maquis, garrigue, steppe, and oak savanna. Small areas of maquis are found on north-facing slopes near the sea, juniperus phoenicea, Pistacia lentiscus, Quercus coccifera and Ceratonia siliqua are common tree and large shrub species in the maquis. Areas of red soil are found on the Marj Plain, which has borne abundant crops of wheat, plenty of springs issue on the highlands. Wild olive trees are abundant, and large areas of oak savanna provide pasture to the flocks, historically large areas of range were covered in forest. The forested area of the Jebel Akhdar has been shrinking in recent decades, a 1996 report to the UN Food and Agriculture Organization estimated that the forested area was reduced to 320,000 hectares from 500,000 hectares, mostly cleared to grow crops. The Green Mountain Conservation and Development Authority estimates that the area decreased from 500,000 hectares in 1976 to 180,000 hectares in 2007. The lower Jebel el-Akabah lies to the south and east of the Jebel Akhdar, the two highlands are separated by a depression. This eastern region, known in ancient times as Marmarica, is drier than the Jebel Akhdar. Historically, salt-collecting and sponge fishing were more important than agriculture, Bomba and Tobruk have good harbors
