1.
Icon
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An icon is a religious work of art, most commonly a painting, from Eastern Christianity and certain Eastern Catholic churches. The most common subjects include Christ, Mary, saints and/or angels, icons may also be cast in metal, carved in stone, embroidered on cloth, painted on wood, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity are generally not described as icons, Eastern Orthodox tradition holds that the creation of Christian images dates back to the very early days of Christianity, and there is has been a continuous tradition since then. The icons of later centuries can be linked, often closely, to images from the 5th century onwards, there was enormous destruction of images during the Byzantine Iconoclasm of 726-842, although this did settle for good the question of the appropriateness of images. Since then icons have had a continuity of style and subject. At the same time there has been change and development, Christian tradition dating from the 8th century identifies Luke the Evangelist as the first icon painter. Aside from the legend that Pilate had made an image of Christ and he relates that King Abgar of Edessa sent a letter to Jesus at Jerusalem, asking Jesus to come and heal him of an illness. In this version there is no image, further legends relate that the cloth remained in Edessa until the 10th century, when it was taken to Constantinople. It went missing in 1204 when Crusaders sacked Constantinople, but by then numerous copies had firmly established its iconic type. They crown these images, and set them up along with the images of the philosophers of the world that is to say, with the images of Pythagoras, and Plato, and Aristotle, and the rest. They have also other modes of honouring these images, after the manner of the Gentiles. And he called him and said, Lycomedes, what do you mean by this matter of the portrait, can it be one of thy gods that is painted here. For I see that you are living in heathen fashion. Later in the passage John says, But this that you have now done is childish and imperfect, at least some of the hierarchy of the Christian churches still strictly opposed icons in the early 4th century. At the Spanish non-ecumenical Synod of Elvira bishops concluded, Pictures are not to be placed in churches, so that they do not become objects of worship and adoration. to our religion. After the emperor Constantine I extended official toleration of Christianity within the Roman Empire in 313 and this period of Christianization probably saw the use of Christian images became very widespread among the faithful, though with great differences from pagan habits. Robin Lane Fox states By the early century, we know of the ownership of private icons of saints. 480-500, we can be sure that the inside of a saints shrine would be adorned with images and votive portraits, when Constantine himself apparently converted to Christianity, the majority of his subjects remained pagans
2.
Constantine the Great and Christianity
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While the Roman Emperor Constantine the Great reigned, Christianity began to transition to the dominant religion of the Roman Empire. Historians remain uncertain about Constantines reasons for favoring Christianity, and theologians and historians have argued about which form of Early Christianity he subscribed to. There is no consensus among scholars as to whether he adopted his mother Helenas Christianity in his youth, some scholars question the extent to which he should be considered a Christian emperor, Constantine saw himself as an emperor of the Christian people. If this made him a Christian is the subject of, although he allegedly received a baptism shortly before his death. In 313, Constantine and Licinius issued the Edict of Milan decriminalizing Christian worship and he is revered as a saint and isapostolos in the Eastern Orthodox Church and Oriental Orthodox Church for his example as a Christian monarch. According to Church tradition, it was during the reign of Nero that Peter, Christians suffered from sporadic and localized persecutions over a period of two and a half centuries. Their refusal to participate in Imperial cult was considered an act of treason and was punishable by execution. The most widespread official persecution was carried out by Diocletian, during the Great Persecution, the emperor ordered Christian buildings and the homes of Christians torn down and their sacred books collected and burned. Christians were arrested, tortured, mutilated, burned, starved, Constantine, Caesar in the Western empire and Licinius, Caesar in the East, also were signatories to the edict of toleration. It has been speculated that Galerius reversal of his policy of Christian persecution has been attributable to one or both of these co-Caesars. It is possible that Constantines mother, Helena, exposed him to Christianity, writing to Christians, Constantine made clear that he believed that he owed his successes to the protection of that High God alone. Constantine commanded his troops to adorn their shields with a Christian symbol, the Roman coins minted up to eight years after the battle still bore the images of Roman gods. The monuments he first commissioned, such as the Arch of Constantine, the Edict of Milan went a step further than the earlier Edict of Toleration by Galerius in 311, returning confiscated Church property. The Edict of Milan did, however, raise the stock of Christianity within the empire, the accession of Constantine was a turning point for early Christianity. After his victory, Constantine took over the role of patron of the Christian faith, between 324 and 330, Constantine built a new imperial capital at Byzantium on the Bosporos, which would be named Constantinople for him. Unlike old Rome, the city began to employ overtly Christian architecture, in doing this, however, Constantine required those who had not converted to Christianity to pay for the new city. Only the chronicler Theophanes has added that temples were annihilated, Constantine respected cultivated persons, and his court was composed of older, respected, and honored men. Constantines laws enforced and reflected his Christian attitudes, crucifixion was abolished for reasons of Christian piety, but was replaced with hanging, to demonstrate the preservation of Roman supremacy
3.
First Council of Nicaea
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The First Council of Nicaea was a council of Christian bishops convened in the Bithynian city of Nicaea by the Roman Emperor Constantine I in AD325. Constantine I organized the Council along the lines of the Roman Senate and presided over it and this ecumenical council was the first effort to attain consensus in the Church through an assembly representing all of Christendom. Hosius of Cordoba, who was one of the Papal legates. The First Council of Nicaea was the first ecumenical council of the Church, St. Alexander of Alexandria and Athanasius took the first position, the popular presbyter Arius, from whom the term Arianism comes, took the second. The council decided against the Arians overwhelmingly, through it a precedent was set for subsequent general councils to adopt creeds and canons. This council is considered the beginning of the period of the First seven Ecumenical Councils in the History of Christianity. The First Council of Nicaea was convened by Emperor Constantine the Great upon the recommendations of a synod led by Hosius of Córdoba in the Eastertide of 325 and this synod had been charged with investigation of the trouble brought about by the Arian controversy in the Greek-speaking east. To most bishops, the teachings of Arius were heretical and dangerous to the salvation of souls and this was the first general council in the history of the Church summoned by emperor Constantine I. In the Council of Nicaea, The Church had taken her first great step to define revealed doctrine more precisely in response to a challenge from a heretical theology. Constantine had invited all 1,800 bishops of the Christian church within the Roman Empire, Eusebius of Caesarea counted more than 250, Athanasius of Alexandria counted 318, and Eustathius of Antioch estimated about 270. Later, Socrates Scholasticus recorded more than 300, and Evagrius, Hilary of Poitiers, Jerome, Dionysius Exiguus and this number 318 is preserved in the liturgies of the Eastern Orthodox Church and the Coptic Orthodox Church of Alexandria. Delegates came from every region of the Roman Empire, including Britain, the participating bishops were given free travel to and from their episcopal sees to the council, as well as lodging. These bishops did not travel alone, each one had permission to bring him two priests and three deacons, so the total number of attendees could have been above 1,800. Eusebius speaks of an almost innumerable host of accompanying priests, deacons, the Eastern bishops formed the great majority. Of these, the first rank was held by the three patriarchs, Alexander of Alexandria, Eustathius of Antioch, and Macarius of Jerusalem and this position is supported by patristic scholar Timothy Barnes in his book Constantine and Eusebius. Historically, the influence of these marred confessors has been seen as substantial, Athanasius of Alexandria, a young deacon and companion of Bishop Alexander of Alexandria, was among the assistants. Athanasius eventually spent most of his life battling against Arianism, Alexander of Constantinople, then a presbyter, was also present as representative of his aged bishop. The supporters of Arius included Secundus of Ptolemais, Theonus of Marmarica, Zphyrius, other supporters included Eusebius of Nicomedia, Paulinus of Tyrus, Actius of Lydda, Menophantus of Ephesus, and Theognus of Nicaea
4.
Nicene Creed
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The Nicene Creed is a Symbol of faith widely used in Christian liturgy. It is called Nicene /ˈnaɪsiːn/ because it was adopted in the city of Nicaea by the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople, the Anglican and many Protestant denominations generally use the singular form, but sometimes use the plural. The Apostles Creed is also used in the Latin West, on Sundays and some other days, one or other of these two creeds is recited in the Roman Rite Mass after the homily. The Nicene Creed is also part of the profession of faith required of those important functions within the Catholic Church. In the Byzantine Rite, the Nicene Creed is sung or recited at the Divine Liturgy, immediately preceding the Anaphora, Niceno-Constantinopolitan Creed can stand for the revised version of Constantinople or the later Latin version or various other versions. Icon/Symbol of the Faith is the designation for the revised version of Constantinople 381 in the Orthodox churches. Profession of Faith of the 318 Fathers refers specifically to the version of Nicaea 325, profession of Faith of the 150 Fathers refers specifically to the version of Constantinople 381. In musical settings, particularly when sung in Latin, this Creed is usually referred to by its first word, the purpose of a creed is to provide a doctrinal statement of correct belief, or orthodoxy. For that reason a creed was called in Greek a σύμβολον, a word that meant half of an object which. The Greek word passed through Latin symbolum into English symbol, which later took on the meaning of an outward sign of something. The Nicene Creed was adopted in the face of the Arian controversy, whose leader, Arius objected to Alexanders apparent carelessness in blurring the distinction of nature between the Father and the Son by his emphasis on eternal generation. Alexander accused Arius of denying the divinity of the Son and also of being too Jewish, both Arius and Alexander rejected Gnosticism, Manichaeism and Sabellian formulae. The Nicene Creed was created as a result of the adoption of the doctrine of Arius far outside Alexandria. The Nicene Creed of 325 explicitly affirms the co-essential divinity of the Son, the 381 version speaks of the Holy Spirit as worshipped and glorified with the Father and the Son. The Athanasian Creed describes in much detail the relationship between Father, Son and Holy Spirit. The Apostles Creed makes no statements about the divinity of the Son and the Holy Spirit, but, in the view of many who use it. The original Nicene Creed was first adopted in 325 at the First Council of Nicaea, at that time, the text ended with the words We believe in the Holy Spirit, after which various anathemas against Arian propositions were added
5.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
6.
Jesus
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In Christology, the Person of Christ refers to the study of the human and divine natures of Jesus Christ as they co-exist within one person. There is no discussion in the New Testament regarding the dual nature of the Person of Christ as both divine and human. Hence, since the days of Christianity theologians have debated various approaches to the understanding of these natures. In the period following the Apostolic Age, specific beliefs such as Arianism and Docetism were criticized. On the other end of the spectrum, Docetism argued that Jesus physical body was an illusion, docetic teachings were attacked by St. Ignatius of Antioch and were eventually abandoned by proto-orthodox Christians. However, after the First Council of Nicaea in 325 the Logos, historically in the Alexandrian school of christology, Jesus Christ is the eternal Logos paradoxically humanized in history, a divine Person who became enfleshed, uniting himself to the human nature. The views of these schools can be summarized as follows, Alexandria, Antioch, Logos assumes a specific human being The First Council of Ephesus in 431 debated a number of views regarding the Person of Christ. At the same gathering the council debated the doctrines of monophysitism or miaphysitism. The council rejected Nestorianism and adopted the term hypostatic union, referring to divine, the language used in the 431 declaration was further refined at the 451 Council of Chalcedon. However, the Chalcedon creed was not accepted by all Christians, because Saint Augustine died in 430 he did not participate in the Council of Ephesus in 431 or Chalcedon in 451, but his ideas had some impact on both councils. On the other hand, the major theological figure of the Middle Ages. The Third Council of Constantinople in 680 held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will. John Calvin maintained that there was no element in the Person of Christ which could be separated from the person of The Word. Calvin also emphasized the importance of the Work of Christ in any attempt at understanding the Person of Christ, the study of the Person of Christ continued into the 20th century, with modern theologians such as Karl Rahner and Hans von Balthasar. Balthasar argued that the union of the human and divine natures of Christ was achieved not by the absorption of human attributes, thus in his view the divine nature of Christ was not affected by the human attributes and remained forever divine
7.
Christ (title)
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In Christianity, the Christ is a title for the saviour and redeemer who would bring salvation to the Jewish people and mankind. Christians believe that Jesus is the Jewish messiah called Christ in both the Hebrew Bible and the Christian Old Testament, Christ, used by Christians as both a name and a title, is synonymous with Jesus. The role of the Christ in Christianity originated from the concept of the messiah in Judaism. Though the conceptions of the messiah in each religion are similar, for the most part they are distinct from one due to the split of early Christianity. Jesus came to be called Jesus Christ by his followers after his crucifixion and resurrection, Christians believe that the messianic prophecies were fulfilled in his mission, death, and resurrection. The Pauline epistles, the earliest texts of the New Testament, the word Christ was originally a title, but later became part of the name Jesus Christ. It is, however, still used as a title, in the reciprocal use Christ Jesus, meaning the Messiah Jesus. The followers of Jesus became known as Christians because they believed Jesus to be the Khristós or Mashiach prophesied in the Hebrew Bible. Jesus was not, and is not, accepted in Judaism as a Jewish messiah, religious Jews still await their messiahs first coming and the Messianic prophecies of Jewish tradition to be accomplished. Religious Christians believe in the Second Coming of Christ, and they await the rest of Christian messianic prophecies to be fulfilled. Muslims accept Jesus as al-Masih, the messiah in Islam, but dont believe that the messiah is divine or the Son of God, but do believe he will come again. The area of Christian theology called Christology is primarily concerned with the nature and person of Jesus Christ as recorded in the canonical gospels, the word Christ appears in English and in most European languages. English-speakers now often use Christ as if it were a name, one part of the name Jesus Christ and its usage in Christ Jesus emphasizes its nature as a title. The spelling Christ in English became standardized in the 18th century, when, in the spirit of the Enlightenment, the spelling Christ in English is attested from the 14th century. In modern and ancient usage, even in secular terminology, Christ usually refers to Jesus, at the time of Jesus, there was no single form of Second Temple Judaism, and there were significant political, social, and religious differences among the various Jews groups. However, for centuries the Jews had used the term moshiach to refer to their expected deliverer, the Greek word messias appears only twice in the Septuagint of the promised prince. This title was used when a name was wanted for the one who was to be at once King. The New Testament states that the long-awaited messiah had come and describes this savior as the Christ
8.
Jesus in Christianity
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Christians believe that Jesus is the Messiah and believe that through his death and resurrection, humans can be reconciled to God and thereby are offered salvation and the promise of eternal life. The choice Jesus made thus counter-positions him as a new man of morality and obedience, most Christians believe that Jesus was both human and divine—the Son of God. Jesus, having become fully human in all respects, suffered the pains and temptations of a mortal man, as fully God, he defeated death and rose to life again. According to the Bible, God raised him from the dead and he ascended to heaven to sit at the Right Hand of God, and he will return to earth again for the Last Judgment and the establishment of the Kingdom of God in the World to Come. Although Christian views of Jesus vary, it is possible to summarize key elements of the shared beliefs among major denominations based on their catechetical or confessional texts. Christian views of Jesus are derived from biblical sources, particularly from the canonical Gospels. Christians predominantly hold that these works are historically true and those groups or denominations committed to what are considered biblically orthodox Christianity nearly all agree on the following points, Christians believe that the mother of Jesus was a virgin. Christians believe that Jesus was a human being who was also fully God, Christians believe that Jesus came into the world as the son of only one earthly parent, Mary. Christians believe that Jesus never sinned or did anything wrong, Christians believe that Jesus was eventually martyred, was buried in a tomb, and then on the third day came back to life. Christians believe that because he rose from the tomb on the third day, Christians believe that Jesus eventually ascended back to God the Father. Christians believe that Jesus will come back to earth a second time, the five major milestones in the gospel narrative of the life of Jesus are his Baptism, Transfiguration, Crucifixion, Resurrection and Ascension. These are usually bracketed by two episodes, his Nativity at the beginning and the sending of the Paraclete at the end. The gospel accounts of the teachings of Jesus are often presented in terms of specific categories involving his works and words, e. g. his ministry, Christians not only attach theological significance to the works of Jesus, but also to his name. Devotions to the name of Jesus go back to the earliest days of Christianity and these exist today both in Eastern and Western Christianity—both Catholic and Protestant. Christians predominantly profess that through Jesus life, death, and resurrection and his death on a cross is understood as a redemptive sacrifice, the source of humanitys salvation and the atonement for sin which had entered human history through the sin of Adam. But who do you say that I am, only Simon Peter answered him, You are the Christ, the Son of the living God — Matthew 16, 15-16 Jesus is mediator, but…the title means more that someone between God and man. He is not just a third party between God and humanity…, as true God he brings God to mankind. As true man he brings mankind to God, most Christians generally consider Jesus to be the Christ, the long awaited Messiah, as well as the one and only Son of God
9.
Virgin birth of Jesus
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The virgin birth of Jesus is the belief that Jesus was conceived in the womb of his mother Mary through the Holy Spirit without the agency of a human father and born while Mary was still a virgin. The New Testament references are Matthew 1, 18-25 and Luke 1 and it is believed by Christians to follow the prophetic message in Isaiah 7,14. It is not expressly mentioned elsewhere in the Christian scriptures, the virgin birth was universally accepted in the Christian church by the 2nd century and, except for some minor sects, was not seriously challenged until the 18th century. Muslims also accept the virgin birth of Jesus,18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit,19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 21 She will bear a son, and you shall call his name Jesus,22 All this took place to fulfill what the Lord had spoken by the prophet,23 Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel. 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him, he took his wife,25, and he called his name Jesus. 26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth,27 to a virgin betrothed to a man whose name was Joseph, and the virgins name was Mary. 28 And he came to her and said, Greetings, O favored one,29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, Do not be afraid, Mary,31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David,33 and he will reign over the house of Jacob forever,34 And Mary said to the angel, How will this be, since I am a virgin. 35 And the angel answered her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you, therefore the child to be born will be called holy, the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son,37 For nothing will be impossible with God. 38 And Mary said, Behold, I am the servant of the Lord, and the angel departed from her. Jesus miraculous conception by the Holy Spirit is found only in the gospels of Matthew, both probably date from the period 80-100 AD, and both were originally anonymous. Matthew 1,23 quotes a prophecy from the Isaiah as the basis for the virgin birth, in Isaiah the Immanuel prophecy has an immediate aim, but Matthew uses it to find patterns of Gods dealings with Israel rather than a single and specific fulfillment. In the genealogy preceding his birth story Matthew calls Joseph the husband of Mary, of whom was born Jesus, who is called Christ
10.
Ministry of Jesus
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The Gospel of Luke states that Jesus was about 30 years of age at the start of his ministry. A chronology of Jesus typically has the date of the start of his ministry estimated at around AD 27–29, Jesus Early Galilean ministry begins when after his Baptism, he goes back to Galilee from his time in the Judean desert. The Major Galilean ministry which begins in Matthew 8 includes the commissioning of the Twelve Apostles, the Final Galilean ministry begins after the death of John the Baptist as Jesus prepares to go to Jerusalem. In the Later Judean ministry Jesus starts his journey to Jerusalem through Judea. As Jesus travels towards Jerusalem, in the Later Perean ministry, about one third the way down from the Sea of Galilee along the River Jordan, the Final ministry in Jerusalem is sometimes called the Passion Week and begins with Jesus triumphal entry into Jerusalem. The gospels provide more details about the final ministry than the other periods, the gospel accounts place the beginning of Jesus ministry in the countryside of Roman Judea, near the River Jordan. Jesuss Baptism is generally considered the beginning of his ministry and the Last Supper with his disciples in Jerusalem as the end, however, some authors also consider the period between the Resurrection and the Ascension part of the ministry of Jesus. Luke 3,23 states that Jesus was about 30 years of age at the start of his ministry, there have been different approaches to estimating the date of the start of the ministry of Jesus. In the New Testament, the date of the Last Supper is very close to the date of the crucifixion of Jesus, scholarly estimates for the date of the crucifixion generally fall in the range AD 30-36. The three Synoptic Gospels refer to just one passover during his ministry, while the Gospel of John refers to three passovers, suggesting a period of three years. However, the Synoptic gospels do not require a ministry that lasted one year. The gospels present John the Baptists ministry as the precursor to that of Jesus, John 1,28 specifies the location where John was baptizing as Bethany beyond the Jordan. This is not the village Bethany just east of Jerusalem, but the town Bethany, first-century historian Flavius Josephus also wrote in the Antiquities of the Jews that John the Baptist was imprisoned and then killed in Machaerus on the border of Perea. Assuming that there were two incidences of Cleansing of the Temple, which was located in Jerusalem, a reference to an early Judean ministry may be John 2. The Early Galilean ministry begins when Jesus goes back to Galilee from the Judean desert, after rebuffing the temptation of Satan. In this early period, Jesus preaches around Galilee and, in Matthew 4, 18-20, his first disciples encounter him, begin to travel with him and eventually form the core of the early Church. The Gospel of John includes Marriage at Cana as the first miracle of Jesus taking place in early period of ministry. A few villages in Galilee have been suggested as the location of Cana, the return of Jesus to Galilee follows the arrest of John the Baptist
11.
Crucifixion of Jesus
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The crucifixion of Jesus occurred in 1st century Judea, most probably between the years 30 and 33 AD. According to the gospels, Jesus, the Christ, was arrested, tried, and sentenced by Pontius Pilate to be scourged. Jesus was stripped of his clothing and offered wine mixed with gall to drink and he was then hung between two convicted thieves and according to Marks Gospel, died some six hours later. During this time, the soldiers affixed a sign to the top of the cross stating Jesus of Nazareth and they then divided his garments among them, but cast lots for his seamless robe. After Jesus death they pierced his side with a spear to be certain that he had died, the Bible describes seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred. Collectively referred to as the Passion, Jesus suffering and redemptive death by crucifixion are the aspects of Christian theology concerning the doctrines of salvation. The baptism of Jesus and his crucifixion are considered to be two historically certain facts about Jesus, bart Ehrman states that the crucifixion of Jesus on the orders of Pontius Pilate is the most certain element about him. John Dominic Crossan states that the crucifixion of Jesus is as certain as any historical fact can be, eddy and Boyd state that it is now firmly established that there is non-Christian confirmation of the crucifixion of Jesus. Craig Blomberg states that most scholars in the third quest for the historical Jesus consider the crucifixion indisputable. Christopher M. Tuckett states that, although the reasons for the death of Jesus are hard to determine, one of the indisputable facts about him is that he was crucified. While scholars agree on the historicity of the crucifixion, they differ on the reason, geza Vermes also views the crucifixion as a historical event but provides his own explanation and background for it. John P. Meier views the crucifixion of Jesus as historical fact and states that, based on the criterion of embarrassment, Christians would not have invented the painful death of their leader. Meier states that a number of criteria, e. g. the criterion of multiple attestation. The crucified man was identified as Yehohanan ben Hagkol and probably died about 70 AD, the analyses at the Hadassah Medical School estimated that he died in his late 20s. The earliest detailed accounts of the death of Jesus are contained in the four canonical gospels, there are other, more implicit references in the New Testament epistles. In the synoptic gospels, Jesus predicts his death in three separate episodes, all four Gospels conclude with an extended narrative of Jesus arrest, trial, crucifixion, burial, and accounts of resurrection. In each Gospel these five events in the life of Jesus are treated with more detail than any other portion of that Gospels narrative. Scholars note that the reader receives an almost hour-by-hour account of what is happening, after being flogged, Jesus was mocked by Roman soldiers as the King of the Jews, clothed in a purple robe, crowned with thorns, beaten and spat on
12.
Resurrection of Jesus
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The resurrection of Jesus is the Christian religious belief that, after being put to death, Jesus rose again from the dead. It is the central tenet of Christian theology and part of the Nicene Creed, Paul the Apostle declared that Christ died for our sins according to the scriptures, And that he was buried, and that he rose again the third day according to the scriptures. Paul further asserted And if Christ has not been raised, your faith is futile, then those also who have fallen asleep in Christ have perished. If in Christ we have hope in life only, we are of all people most to be pitied. Christians celebrate the resurrection of Jesus on Easter Sunday, two days after Good Friday, the day of his crucifixion. Easters date corresponds roughly with Passover, the Jewish observance associated with the Exodus, in the New Testament all four gospels conclude with an extended narrative of Jesuss arrest, trial, crucifixion, burial, and his resurrection. In each gospel these five events in the life of Jesus are treated with more detail than any other portion of that gospels narrative. Scholars note that the reader receives an almost hour-by-hour account of what is happening, the death and resurrection of Jesus are treated as the climax of the story, the point to which everything else has been moving all the while. After his death by crucifixion, Jesus was placed in a new tomb which was discovered early Sunday morning to be empty, the New Testament does not include an account of the moment of resurrection. In the Eastern Church icons do not depict that moment, but show the myrrhbearers, the major resurrection appearances of Jesus in the canonical gospels are reported to have occurred after his death, burial and resurrection, but prior to his ascension. This was in accordance with Mosaic Law, which stated that a person hanged on a tree must not be allowed to remain there at night, but should be buried before sundown. All four gospels report that women were the ones to find the tomb of Jesus empty, according to Mark and Luke, the announcement of Jesus resurrection was first made to women. According to Mark and John, Jesus actually appeared first to Mary Magdalene alone, in the gospels, especially the synoptics, women play a central role as eyewitnesses at Jesus death, entombment, and in the discovery of the empty tomb. All three synoptics repeatedly make women the subject of verbs of seeing, clearly presenting them as eyewitnesses, after they found the empty tomb, the gospels indicate that Jesus made a series of appearances to the disciples. He was not immediately recognizable, according to Luke, E. P. Sanders concluded that although he could appear and disappear, he was not a ghost. Writing that Luke was very insistent about that, Sanders pointed out that the risen Lord could be touched and he first appeared to Mary Magdalene, but she did not recognize him at first. The first two disciples to whom he appeared, walked and talked with him for quite a while without knowing who he was and he was made known in the breaking of the bread. Beside the Sea of Galilee he encouraged Peter to serve his followers and his final appearance is reported as being forty days after the resurrection when he was carried up into heaven where he sits on the right hand of God
13.
Bible
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The Bible is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans. Many different authors contributed to the Bible, what is regarded as canonical text differs depending on traditions and groups, a number of Bible canons have evolved, with overlapping and diverging contents. The Christian Old Testament overlaps with the Hebrew Bible and the Greek Septuagint, the New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. These early Christian Greek writings consist of narratives, letters, among Christian denominations there is some disagreement about the contents of the canon, primarily the Apocrypha, a list of works that are regarded with varying levels of respect. Attitudes towards the Bible also differ amongst Christian groups and this concept arose during the Protestant Reformation, and many denominations today support the use of the Bible as the only source of Christian teaching. With estimated total sales of over 5 billion copies, the Bible is widely considered to be the book of all time. It has estimated sales of 100 million copies, and has been a major influence on literature and history, especially in the West. The English word Bible is from the Latin biblia, from the word in Medieval Latin and Late Latin. Medieval Latin biblia is short for biblia sacra holy book, while biblia in Greek and it gradually came to be regarded as a feminine singular noun in medieval Latin, and so the word was loaned as a singular into the vernaculars of Western Europe. Latin biblia sacra holy books translates Greek τὰ βιβλία τὰ ἅγια ta biblia ta hagia, the word βιβλίον itself had the literal meaning of paper or scroll and came to be used as the ordinary word for book. It is the diminutive of βύβλος byblos, Egyptian papyrus, possibly so called from the name of the Phoenician sea port Byblos from whence Egyptian papyrus was exported to Greece, the Greek ta biblia was an expression Hellenistic Jews used to describe their sacred books. Christian use of the term can be traced to c.223 CE, bruce notes that Chrysostom appears to be the first writer to use the Greek phrase ta biblia to describe both the Old and New Testaments together. The division of the Hebrew Bible into verses is based on the sof passuk cantillation mark used by the 10th-century Masoretes to record the verse divisions used in oral traditions. The oldest extant copy of a complete Bible is an early 4th-century parchment book preserved in the Vatican Library, the oldest copy of the Tanakh in Hebrew and Aramaic dates from the 10th century CE. The oldest copy of a complete Latin Bible is the Codex Amiatinus and he states that it is not a magical book, nor was it literally written by God and passed to mankind. In Christian Bibles, the New Testament Gospels were derived from traditions in the second half of the first century CE. Riches says that, Scholars have attempted to reconstruct something of the history of the oral traditions behind the Gospels, the period of transmission is short, less than 40 years passed between the death of Jesus and the writing of Marks Gospel. This means that there was time for oral traditions to assume fixed form
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Old Testament
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Its counterpart is the New Testament, the second part of the Christian Bible. The books that comprise the Old Testament canon differ between Christian Churches as well as their order and names. The most common Protestant canon comprises 39 books, the Catholic canon comprises 46 books, the 39 books in common to all the Christian canons corresponds to 24 books of the Tanakh, with some differences of order, and there are some differences in text. The additional number reflects the split of texts in the Christian Bibles into separate books, for example, Kings, Samuel and Chronicles, Ezra–Nehemiah, the books which are part of a Christian Old Testament but which are not part of the Hebrew canon are sometimes described as deuterocanonical. In general, Protestant bibles do not include books in its canon. The Old Testament consists of translations of many books by various authors produced over a period of centuries. The canon formed in stages, first the Pentateuch by around 400 BC, then the Prophets during the Hasmonean dynasty, and finally the remaining books. The Old Testament contains 39 or 46 or more books, divided, very broadly, into the Pentateuch, the books, the wisdom books. For the Orthodox canon, Septuagint titles are provided in parentheses when these differ from those editions, for the Catholic canon, the Douaic titles are provided in parentheses when these differ from those editions. Likewise, the King James Version references some of these books by the spelling when referring to them in the New Testament. The Talmud in Bava Batra 14b gives a different order for the books in Neviim and Ketuvim and this order is also cited in Mishneh Torah Hilchot Sefer Torah 7,15. The order of the books of the Torah is universal through all denominations of Judaism and they are present in a few historic Protestant versions, the German Luther Bible included such books, as did the English 1611 King James Version. Empty table cells indicate that a book is absent from that canon, several of the books in the Eastern Orthodox canon are also found in the appendix to the Latin Vulgate, formerly the official Bible of the Roman Catholic Church. The books of Joshua, Judges, Samuel and Kings follow, there is a broad consensus among scholars that these originated as a single work during the Babylonian exile of the 6th century BC. The two Books of Chronicles cover much the material as the Pentateuch and Deuteronomistic history and probably date from the 4th century BC. Chronicles, and Ezra–Nehemiah, were finished during the 3rd century BC. Catholic and Orthodox Old Testaments contain two to four Books of Maccabees, written in the 2nd and 1st centuries BC and these history books make up around half the total content of the Old Testament. God is consistently depicted as the one who created or put into order the world, the Old Testament stresses the special relationship between God and his chosen people, Israel, but includes instructions for proselytes as well
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New Testament
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The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity, Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world and it reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Testament are also incorporated into the various Christian liturgies, the New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music. In almost all Christian traditions today, the New Testament consists of 27 books, John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD. Others give a date of 80 AD, or at 96 AD. Over time, some disputed books, such as the Book of Revelation, other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. However, the canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity. The term new testament, or new covenant first occurs in Jeremiah 31,31, the same Greek phrase for new covenant is found elsewhere in the New Testament. Modern English, like Latin, distinguishes testament and covenant as alternative translations, John Wycliffes 1395 version is a translation of the Latin Vulgate and so follows different terms in Jeremiah and Hebrews, Lo. Days shall come, saith the Lord, and I shall make a new covenant with the house of Israel, for he reproving him saith, Lo. Days come, saith the Lord, when I shall establish a new testament on the house of Israel, use of the term New Testament to describe a collection of first and second-century Christian Greek Scriptures can be traced back to Tertullian. In Against Marcion, written circa 208 AD, he writes of the Divine Word, by the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae and that which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old, but those things which were written after His resurrection are named the New Testament. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired, several of these writings sought to extend, interpret, and apply apostolic teaching to meet the needs of Christians in a given locality. The book order is the same in the Greek Orthodox, Roman Catholic, the Slavonic, Armenian and Ethiopian traditions have different New Testament book orders. Each of the four gospels in the New Testament narrates the life, death, the word gospel derives from the Old English gōd-spell, meaning good news or glad tidings. The gospel was considered the good news of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, Gospel is a calque of the Greek word εὐαγγέλιον, euangelion
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The gospel
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In Christianity, the Gospel, or the Good News, is the news of the coming of the Kingdom of God, and of Jesuss death on the cross and resurrection to restore peoples relationship with God. It may also include the descent of the Holy Spirit upon believers, the message of good news is described as a narrative in the four canonical gospels. The message of good news is described as theology in many of the New Testament letters and it relates to the saving acts of God due to the work of Jesus on the cross and Jesus resurrection from the dead which bring reconciliation between people and God. It is called Proto-Evangelion or Proto-Gospel, Good News is the English translation of the Koine Greek εὐαγγέλιον euangélion. The Greek term was Latinized as evangelium in the Vulgate, in Old English, it was translated as gōdspel. The Old English term was retained as gospel in Middle English Bible translations, the written accounts of the life and teaching of Jesus are also generally known as Gospels. The good news can be summarized in many ways, reflecting various emphases, Acts 3, 18-26 This has taken place through the birth, life, ministry, death and resurrection of Jesus Christ. Acts 2, 22-31 By virtue of the resurrection, Jesus has been exalted at the hand of God as Messianic head of the new Israel. Acts 2, 32-36 The Holy Spirit in the church is the sign of Christs present power, Acts 10, 44-48 The Messianic Age will reach its consummation in the return of Christ. Acts 3, 20-21 An appeal is made for repentance with the offer of forgiveness, the Holy Spirit, Christian writers and teachers often present the Good News set within the context of the storyline of the whole Bible. This discipline, of understanding the Christian message in terms of Biblical salvation history, is known as Biblical Theology and this attempts to posit a connection between Old Testament and the Christian teachings of the good news about the life, death and resurrection of Jesus. For example, the Roman Catholic Church promotes the teaching of the news in the context of biblical salvation history as a fundamental part of the content of its instruction. There are numerous exponents of the Biblical Theology approach to understanding the Good News, many Bible scholars and Christian groups have placed similar descriptions on the internet. Because the good news is multifaceted, there is a degree of variation in perspective between such descriptions. A brief summary of the teachings of the Bible writers, might read as follows, The Book of Genesis describes humanity, male and female, humanity was given a perfect place in which to live in perfect relationship with God, dependent upon God for all his needs. This resulted in the breaking of mankinds fellowship with God, leading to spiritual death, Genesis describes how God scattered mankind over the face of the earth, forming the different nations and ethnic groups. Beginning with the prophet and patriarch Abram, God chose specific people to live in obedience and fellowship with him, and blessed them, their land and this was so that the different peoples of the world would receive Gods blessing. This person would be called the Messiah, Gods son, the prophet Isaiah described a servant-like figure, who would suffer because of the offences of mankind against God
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Biblical canon
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A biblical canon or canon of scripture is a list of texts which a particular religious community regards as authoritative scripture. The word canon comes from the Greek κανών, meaning rule or measuring stick, Christians became the first to use the term in reference to scripture, but Eugene Ulrich regards the idea as Jewish. In contrast, a canon, which permits the addition of books through the process of continuous revelation. These canons have developed through debate and agreement by the authorities of their respective faiths. Believers consider canonical books as inspired by God or as expressive of the history of the relationship between God and his people. Differences exist between the Jewish Tanakh and Christian biblical canons, and between the canons of different Christian denominations, the differing criteria and processes of canonization dictate what the various communities regard as inspired scripture. In some cases where varying strata of scriptural inspiration have accumulated, Rabbinic Judaism recognizes the twenty-four books of the Masoretic Text, commonly called the Tanakh or Hebrew Bible. According to Marc Zvi Brettler, the Jewish scriptures outside the Torah, the book of Deuteronomy includes a prohibition against adding or subtracting which might apply to the book itself or to the instruction received by Moses on Mt. Sinai. The Book of Nehemiah suggests that the priest-scribe Ezra brought the Torah back from Babylon to Jerusalem, both I and II Maccabees suggest that Judas Maccabeus likewise collected sacred books, indeed some scholars argue that the Jewish canon was fixed by the Hasmonean dynasty. However, these sources do not suggest that the canon was at that time closed, moreover. They lived in a period of two centuries ending c.70 AD. In addition to the Tanakh, mainstream Rabbinic Judaism considers the Talmud to be another central and it takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs, and history. There are numerous citations of Sirach within the Talmud, even though the book was not ultimately accepted into the Hebrew canon, the Talmud is the basis for all codes of rabbinic law and is often quoted in other rabbinic literature. Certain groups of Jews, such as the Karaites, do not accept the oral Law as it is codified in the Talmud, Ethiopian Jews—also known as Beta Israel —possess a canon of scripture that is distinct from Rabbinic Judaism. Mäṣḥafä Kedus is the name for the literature of these Jews. Their holiest book, the Orit, consists of the Pentateuch, as well as Joshua, Judges, the rest of the Ethiopian Jewish canon is considered to be of secondary importance. It consists of the remainder of the Hebrew canon—with the possible exception of the Book of Lamentations—and various deuterocanonical books. These include Sirach, Judith, Tobit,1 and 2 Esdras,1 and 4 Baruch, the three books of Meqabyan, Jubilees, Enoch, the Testament of Abraham, the Testament of Isaac, the latter three patriarchal testaments are distinct to this scriptural tradition
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Books of the Bible
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Different religious groups include different books in their Biblical canons, in varying orders, and sometimes divide or combine books. Christian Bibles range from the 66 books of the Protestant canon to the 81 books of the Ethiopian Orthodox Tewahedo Church canon, the Tanakh contains 24 books divided into three parts, the five books of the Torah, the Neviim, and the Ketuvim. The first part of Christian Bibles is called the Old Testament, which contains, at minimum, the Catholic Church and Eastern Christian churches also hold that certain deuterocanonical books and passages are part of the Old Testament canon. The second part is the New Testament, containing 27 books, the four Canonical gospels, Acts of the Apostles,21 Epistles or letters, the Eastern Orthodox, Oriental Orthodox, and Assyrian Christian churches may have minor differences in their lists of accepted books. The list given here for these churches is the most inclusive, rabbinic Judaism recognizes the 24 books of the Masoretic Text, commonly called the Tanakh or Hebrew Bible, as authoritative. Most conservative scholars believe that the Torah was canonized c.400 BCE, the Prophets c.200 BCE, the Council of Jamnia theory is increasingly rejected by most liberal scholars. Most of the quotations of the Old Testament in the New Testament, while differing more or less from the version presented by the Masoretic text, align with that of the Septuagint. These are works recognized by the Roman Catholic, Eastern Orthodox, and Oriental Orthodox Churches as being part of scripture, Orthodox differentiate scriptural books by omitting these from corporate worship and from use as a sole basis for doctrine. Many recognize them as good, but not on the level of the books of the Bible. Anglicanism considers the apocrypha worthy of being read for example of life, Luther made a parallel statement in calling them, not considered equal to the Holy Scriptures, but. useful and good to read. The difference in canons derives from the difference in the Masoretic Text, Books found in both the Hebrew and the Greek are accepted by all denominations, and by Jews, these are the protocanonical books. Most quotations of the Old Testament in the New Testament, differing by varying degrees from the Masoretic Text, are taken from the Septuagint, the unanimous consensus of modern scholars consider several other books, including 1 Maccabees and Judith, to have been composed in Hebrew or Aramaic. Opinion is divided on the book of Baruch, while it is acknowledged that the Epistle of Jeremiah, the Wisdom of Solomon and it accepts the 39 protocanonical books along with the following books, called the narrow canon. The enumeration of books in the Ethiopic Bible varies greatly between different authorities and printings, for the Orthodox canon, Septuagint titles are provided in parentheses when these differ from those editions. For the Catholic canon, the Douaic titles are provided in parentheses when these differ from those editions, likewise, the King James Version references some of these books by the traditional spelling when referring to them in the New Testament, such as Esaias. In the spirit of more recent Catholic translations use the same standardized spellings. The Talmud in Bava Batra 14b gives a different order for the books in Neviim and Ketuvim and this order is also quoted in Mishneh Torah Hilchot Sefer Torah 7,15. The order of the books of the Torah are universal through all denominations of Judaism and they are present in a few historic Protestant versions, the German Luther Bible included such books, as did the English 1611 King James Version
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New Covenant
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The New Covenant is a biblical interpretation originally derived from a phrase in the Book of Jeremiah, in the Hebrew Bible. It is often thought of as an eschatological Messianic Age or world to come and is related to the concept of the Kingdom of God. Generally, Christians believe that the promised New Covenant was instituted at the Last Supper as part of the Eucharist, based on the Bible teaching that, For where a testament is, there must also of necessity be the death of the testator. The commentary to the Roman Catholic New American Bible also affirms that Christ is the testator whose death puts his will into effect. Christians thus believe that Jesus is the mediator of the New Covenant, there are several Christian eschatologies that further define the New Covenant. 7 For if that first covenant had been faultless, there would have no occasion to look for a second. For they did not continue in my covenant, and so I showed no concern for them, declares the Lord. 11 And they shall not teach, each one his neighbor and each one his brother, saying, Know the Lord, for they all know me. 12 For I will be merciful toward their iniquities, and I will remember their sins no more,13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. 33 For this is the covenant that I will make with the house of Israel after those days, declares the Lord, I will put my law within them, and I will be their God, and they shall be my people. 34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord, ’ for they all know me, from the least of them to the greatest. For I will forgive their iniquity, and I will remember their sin no more, some Christians claim that there are many other passages that speak about the same New Covenant without using this exact wording. The occurrence of the new covenant varies in English translations of the Greek New Testament. Six forms of the text have been identified, for example, the Daniel 9,27 commentary found in the 1599 Geneva Bible connects the verse with the NKJV translation of Matthew 26,28. 29 In those days they shall say no more, The fathers have eaten a sour grape,30 But every one shall die for his own iniquity, every man that eateth the sour grape, his teeth shall be set on edge. See types of Supersessionism for details, the Apostle Paul says that it is not the children of the flesh who are the children of God, but the children of the promise. 6 Not as though the word of God hath taken none effect, for they are not all Israel, which are of Israel,7 Neither, because they are the seed of Abraham, are they all children, but, In Isaac shall thy seed be called
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Christian theology
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Christian theology is the study of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament, Christian theologians use biblical exegesis, rational analysis and argument. Systematic theology as a discipline of Christian theology formulates an orderly, rational and coherent account of the Christian faith, inherent to a system of theological thought is that a method is developed, one which can be applied both broadly and particularly. Christian theology has permeated much of Western culture, especially in pre-modern Europe, Revelation is the revealing or disclosing, or making something obvious through active or passive communication with God, and can originate directly from God, or through an agent, such as an angel. One who has experienced such contact is called a prophet. Christianity considers the Bible as divinely or supernaturally revealed or inspired, such revelation does not always require the presence of God or an angel. For instance, in the concept called of interior locution by Roman Catholics, thomas Aquinas first described in two types of revelation in Christianity as general revelation and special revelation. General revelation occurs through observation of the created order, such observations can logically lead to important conclusions, such as the existence of God and some of Gods attributes. General revelation is also an element of Christian apologetics, certain specifics, such as the Trinity and the Incarnation, are revealed in the teachings in the Scriptures and can not otherwise be deduced except by special revelation. Christianity regards varied collections of books known as the Bible as authoritative, Biblical inspiration is the doctrine in Christian theology concerned with the divine origin of the Bible and what the Bible teaches about itself. Different groups understand the meaning and details of inspiration in different ways, in many passages of the Bible it claims divine inspiration of itself. In the New Testament, Jesus treats the Old Testament as authoritative and says it cannot be broken in John 10,2 Peter 2 Pet 1, 20–21 says that no prophecy of Scripture. Christians who receive the Bible as authoritative generally think that the Bible is breathed out by God, in English,2 Timothy 3. 16–17 reads, All scripture is given by inspiration of God and is useful for teaching, rebuking, correction and training in righteousness. Some argue that Biblical inspiration can be corroborated by examining the weight of the Bibles moral teaching and its prophecies about the future, corroboration of this sort is a form of Christian apologetics. Others maintain that the authority of the Church and its counsels should carry more or less weight in formulating the doctrine of inspiration, Christianity regards the collections of books known as the Bible as authoritative and written by human authors under the inspiration of the Holy Spirit. Some Christians believe that the Bible is inerrant or infallible, in addition, for some Christians, it may be inferred that the Bible cannot both refer to itself as being divinely inspired and also be errant or fallible. For if the Bible were divinely inspired, then the source of inspiration being divine, for them, the doctrines of the divine inspiration, infallibility, and inerrancy, are inseparably tied together. Historians note, or claim, that the doctrine of the Bibles infallibility was adopted hundreds of years after those books were written, the Protestant Old Testament is synonymous with the Hebrew Scriptures included in the Jewish canon, but not the Catholic Old Testament, which contains additional texts
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God in Christianity
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In Christianity, God is the eternal being who created and preserves all things. Christians believe God to be both transcendent and immanent, although the Judæo-Christian sect of the Ebionites protested against this apotheosis of Jesus, the great mass of Gentile Christians accepted it. This began to differentiate the Gentile Christian views of God from traditional Jewish teachings of the time, in the 8th century, John of Damascus listed eighteen attributes which remain widely accepted. As time passed, theologians developed systematic lists of these attributes, some based on statements in the Bible and this never becomes a tritheism, i. e. this does not imply three Gods. The doctrine of the Trinity can be summed up as, The One God exists in Three Persons and One Substance, as God the Father, God the Son, Trinitarians, who form the large majority of Christians, hold it as a core tenet of their faith. Nontrinitarian denominations define the Father, the Son, and the Holy Spirit in a number of different ways, early Christian views of God are reflected in Apostle Pauls statement in 1 Corinthians, written ca. In John 14,26 Jesus also refers to the Holy Spirit, by the middle of the 2nd century, in Against Heresies Irenaeus had emphasized that the Creator is the one and only God and the maker of heaven and earth. These preceded the presentation of the concept of Trinity by Tertullian early in the 3rd century. This did not exclude either the fact the father of the universe was also the Father of Jesus the Christ or that he had even vouchsafed to adopt as his son by grace. Eastern creeds began with an affirmation of faith in one God and almost always expanded this by adding the Father Almighty, as time passed, theologians and philosophers developed more precise understandings of the nature of God and began to produce systematic lists of his attributes. These varied in detail, but traditionally the attributes fell into two groups, those based on negation and those based on eminence. Throughout the Christian development of ideas about God, the Bible “has been, in Christian theology the name of God has always had much deeper meaning and significance than being just a label or designator. It is not an invention, but has divine origin and is based on divine revelation. This is reflected in the first petition in the Lords Prayer addressed to God the Father, in Revelation 3,12 those who bear the name of God are destined for Heaven. John 17,6 presents the teachings of Jesus as the manifestation of the name of God to his disciples, the Bible usually uses the name of God in the singular, generally using the terms in a very general sense rather than referring to any special designation of God. However, general references to the name of God may branch to other forms which express his multifaceted attributes. Scripture presents many references to the names for God, but the key names in the Old Testament are, God the High and Exalted One, El-Shaddai, in the New Testament Theos, Kyrios and Pater are the essential names. The theological underpinnings of the attributes and nature of God have been discussed since the earliest days of Christianity
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Trinity
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The Christian doctrine of the Trinity holds that God is three consubstantial persons or hypostases—the Father, the Son, and the Holy Spirit—as one God in three Divine Persons. The three persons are distinct, yet are one substance, essence or nature, in this context, a nature is what one is, whereas a person is who one is. Reflection, proclamation, and dialogue led to the formulation of the doctrine that was felt to correspond to the data in the Bible. The simplest outline of the doctrine was formulated in the 4th century, further elaboration continued in the succeeding centuries. Scripture contains neither the word Trinity, nor an expressly formulated doctrine of the Trinity, rather, according to the Christian theology, it bears witness to the activity of a God who can only be understood in Trinitarian terms. The doctrine did not take its shape until late in the fourth century. During the intervening period, various solutions, some more. Trinitarianism contrasts with nontrinitarian positions which include Binitarianism, Unitarianism, Oneness Pentecostalism or Modalism, the word trinity is derived from Latin trinitas, meaning the number three, a triad. This abstract noun is formed from the adjective trinus, as the word unitas is the noun formed from unus. The corresponding word in Greek is tριάς, meaning a set of three or the number three, the first recorded use of this Greek word in Christian theology was by Theophilus of Antioch in about 170. He wrote, In like manner also the three days which were before the luminaries, are types of the Trinity, of God, and His Word, and His wisdom. And the fourth is the type of man, who needs light, that so there may be God, the Word, wisdom, man. The Ante-Nicene Fathers asserted Christs deity and spoke of Father, Son and Holy Spirit, Trinitarians view these as elements of the codified doctrine. Ignatius of Antioch provides early support for the Trinity around 110, exhorting obedience to Christ, and to the Father, and to the Spirit. Justin Martyr also writes, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, the first of the early church fathers to be recorded using the word Trinity was Theophilus of Antioch writing in the late 2nd century. He defines the Trinity as God, His Word and His Wisdom in the context of a discussion of the first three days of creation, the first defence of the doctrine of the Trinity was in the early 3rd century by the early church father Tertullian. He explicitly defined the Trinity as Father, Son, and Holy Spirit, St. Justin and Clement of Alexandra used the Trinity in their doxologies and St. Basil likewise, in the evening lighting of lamps. The highly allegorical exegesis of the Valentinian school inclined it to interpret the relevant scriptural passages as affirming a Divinity that, the Valentinian Gospel of Phillip, which dates to approximately the time of Tertullian, upholds the Trinitarian formula
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God the Father
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God the Father is a title given to God in various religions, most prominently in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person God the Son and the third person God the Holy Spirit. Since the second century, Christian creeds included affirmation of belief in God the Father, primarily as his capacity as Father and creator of the universe. While a religious teacher in one faith may be able to explain the concepts to his own audience with ease, many believe they can communicate with God and come closer to him through prayer – a key element of achieving communion with God. For instance, after completing his monumental work Summa Theologica, Catholic St. Thomas Aquinas concluded that he had not yet begun to understand ‘God the Father’. Although God is never addressed as Mother, at times motherly attributes may be interpreted in Old Testament references such as Isa 42,14, Isa 49, 14–15 or Isa 66. This passage clearly acknowledges the Jewish teachings on the uniqueness of God, over time, the Christian doctrine began to fully diverge from Judaism through the teachings of the Church Fathers in the second century and by the fourth century belief in the Trinity was formalized. Judaism In Judaism, God is described as Father as he is seen as the one, indivisible and incomparable, transcendent, immanent. The God in Judaism is the giver of the shabbath and the torahs—written, oral, mystical—to his chosen people. In Judaism, the use of the Father title is generally a metaphor, referring to the role as Life-giver and Law-giver, and is one of many titles by which Jews speak of and to God. The Jewish concept of God is similar to the Christian view, being that Christianity has Jewish roots, though there are some differences, and also the concept of God the Father in Biblical Judaism is generally more metaphorical. Islam The Islamic concept of God differs from the Christian and Jewish views, the father is not formally applied to God by Muslims. Also Muslims believe God is Wali, Wali means custodian, protector and helper. In Quran 9,23, Allah is more preferred to Father, also, Allah is called as Rahim. Rahim means both Merciful, Compassionate and Womb, Uterus Baháí Faith In the Baháí faith God is also addressed as father. Since the second century, creeds in the Western Church have included affirmation of belief in God the Father, the primary reference being to God in his capacity as Father and creator of the universe. This did not exclude either the fact the father of the universe was also the Father of Jesus the Christ or that he had even vouchsafed to adopt as his son by grace. Tertullian also discussed how the Holy Spirit proceeds from the Father, while the expression from the Father through the Son is also found among them
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God the Son
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God the Son is the second person of the Trinity in Christian theology. The doctrine of the Trinity identifies Jesus as the embodiment of God the Son, united in essence but distinct in person with regard to God the Father. In these teachings, God the Son pre-existed before incarnation, is co-eternal with God the Father, Son of God for some draws attention to his humanity, whereas God the Son refers more generally to his divinity, including his pre-incarnate existence. The term God the Son is not found in the Bible, by scribal error the term is in one medieval manuscript, MS No.1985, where Galatians 2,20 has Son of God changed to God the Son. The term in English follows Latin usage as found in the Athanasian Creed and other texts of the church, In Greek God the Son is Theos o Iios. In Latin God the Son is Deus Filius, the term deus filius is found in the Athanasian Creed, Et tamen non tres omnipotentes, sed unus omnipotens. Ita Deus Pater, Deus Filius, Deus Spiritus Sanctus, but this phrase is also translated So the Father is God, the Son is God, and the Holy Ghost is God. The distinction holds true in modern languages apart from English, for example. As distinct from the son of God as found in the Hebrew New Testament. The term deus filius is used in the Athanasian Creed and formulas such as Deus Pater, Deus Filius, Deus Spiritus Sanctus, Et non tres Dii, sed unus est Deus. The term is used by Saint Augustine in his On the Trinity, for example in discussion of the Sons obedience to God the Father, deo patri deus filius obediens. Jacques Forget in the Catholic Encyclopedia article Holy Ghost notes that Among the apologists, Athenagoras mentions the Holy Ghost along with, and on the plane as, the Father. Who would not be astonished, says he, to hear us called atheists, us who confess God the Father, God the Son and the Holy Ghost, Saint Augustine in Sermon 90 on the New Testament says,2. For hold this fast as a firm and settled truth, if you would continue Catholics, that God the Father begot God the Son without time, the Augsburg Confession adopted the phrase as Gott der Sohn. A manuscript variant in John 1,18 has led to translations including God the One and Only referring to the Son. But the term Son of God is used to refer to Jesus in the first gospel of Mark at the beginning in verse 1,1 and at its end in chapter 15 verse 39. Max Botner wrote, Indeed, if Mark 1,1 presents the normative understanding of Jesus identity, as such, the title is associated more with the development of the doctrine of the Trinity
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Holy Spirit in Christianity
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For the majority of Christian denominations, the Holy Spirit or Holy Ghost is the third person of the Trinity, the Triune God manifested as Father, Son, and Holy Spirit, each person itself being God. The New Testament details a relationship between the Holy Spirit and Jesus during his earthly life and ministry. The Gospels of Matthew and Luke and the Nicene Creed state that Jesus was conceived by the Holy Spirit, born of the Virgin Mary. The Holy Spirit descended on Jesus like a dove during his baptism, the theology of the Holy Spirit is called pneumatology. The Holy Spirit is referred to as the Lord, the Giver of Life in the Nicene Creed, since the first century, Christians have also called upon God with the trinitarian formula Father, Son and Holy Spirit in prayer, absolution and benediction. The Koine Greek word pneûma is found around 385 times in the New Testament, Pneuma appears 105 times in the four canonical gospels,69 times in the Acts of the Apostles,161 times in the Pauline epistles, and 50 times elsewhere. These usages vary, in 133 cases, it refers to spirit in a general sense, around 93 times, the reference to the Holy Spirit, sometimes under the name pneuma and sometimes explicitly as the pneûma tò Hagion. It was generally translated into the Vulgate as Spiritus and Spiritus Sanctus, the English terms Holy Ghost and Holy Spirit are complete synonyms, one derives from the Old English gast and the other from the Latin loanword spiritus. Like pneuma, they refer to the breath, to its animating power, and to the soul. In particular, Another Stoic concept which offered inspiration to the Church was that of divine Spirit, cleanthes, wishing to give more explicit meaning to Zenos creative fire, had been the first to hit upon the term pneuma, or spirit, to describe it. The sacredness of the Holy Spirit is affirmed in all three Synoptic Gospels which proclaim blasphemy against the Holy Spirit is the unforgivable sin. What the Hebrew Bible calls Spirit of God and Spirit of Elohim is called in the Talmud, although the expression Holy Spirit occurs in Ps.51,11 and in Isa. 63, 10–11, it had not yet acquired quite the same meaning which was attached to it in rabbinical literature, in Gen.1,2 Gods spirit hovered over the form of lifeless matter, thereby making the Creation possible. The most characteristic sign of the presence of the ruach ha-kodesh is the gift of prophecy, the use of the word ruach in the phrase ruach ha-kodesh seems to suggest that Judaic authorities believed the Holy Spirit was a kind of communication medium like the wind. The spirit talks sometimes with a masculine and sometimes with a feminine voice, the Holy Spirit does not simply appear for the first time at Pentecost after the resurrection of Jesus, but is present in the Gospel of Luke prior to the birth of Jesus. In Luke 1,15, John the Baptist was said to be filled with the Holy Spirit prior to birth, and the Holy Spirit came upon the Virgin Mary in Luke 1,35. In Luke 3,16 John the Baptist stated that Jesus baptized not with water but with the Holy Spirit, in Luke 11,13 Jesus provided assurances that God the Father would give the Holy Spirit to those who ask him. Matthew 10,20 refers to the act of speaking through the disciples
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Christian apologetics
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Christian apologetics is a field of Christian theology that presents historical, reasoned, and evidential bases for Christianity, defending it against objections. Beyond Europe and North America Christian apologetics is less popular and not so widely publicized, the original Greek apologia was a formal verbal defense, either in response to accusation or prosecution in a court of law. The Christian apologists of the early Church did not reject Greek philosophy, apologetics might also be directed to Christians already within the community explain their beliefs and justify positions. Apologetic literature was an important medium for the formation of early Christian identity, in addition to Origen and Tertullian, early Christian apologists include Justin Martyr, Clement of Alexandria, and the author of the Epistle to Diognetus. Augustine of Hippo was a significant apologist of the Patristic era, some scholars regard apologetics as a distinct literary genre exhibiting commonalities of style and form, content, and strategies of argumentation. Others viewed it as a form of discourse characterized by its tone, several biblical passages historically motivated Christian apologetics. Sproul, quoting the First Epistle of Peter, writes that The defense of the faith is not a luxury or intellectual vanity. It is an appointed by God that you should be able to give a reason for the hope that is in you as you bear witness before the world. Another passage sometimes used as a Biblical basis for Christian apologetics is Gods entreaty in the Book of Isaiah, Come now, let us reason together. Thomas Aquinas, an influential Catholic philosopher, presented five ways, or arguments for Gods existence, in the Summa Theologica, Blaise Pascal outlined an approach to apologetics in his Pensées, Men despise religion, they hate it and fear it is true. Christian apologetics continues in modern times in a variety of forms. The Roman Catholics, Bishop Robert Barron, G. K. Chesterton, Ronald Knox, Karl Keating, Peter Kreeft, Frank Sheed, and Dr. Scott Hahn, the Anglican C. S. Lewis. Others include Douglas Groothuis, Josh McDowell, Ravi Zacharias, Hugh Ross, Lee Strobel, Hugo Anthony Meynell, Timothy J. Keller, R. C. Sproul, Alvin Plantinga, William Lane Craig, Francis Collins, Vishal Mangalwadi, Richard Bauckham, Craig Evans, Darrell Bock, Gary Habermas, James White, there are a variety of Christian apologetic styles and schools of thought. A variety of arguments have been forwarded by legal scholars such as Simon Greenleaf and John Warwick Montgomery, warner Wallace, and academic historical scholars, such as Edwin M. Yamauchi. These arguments present a case for the historicity of the resurrection of Christ per current legal standards of evidence or undermining the pagan myth hypothesis for the origin of Christianity. Evidence for the historicity of the A. N. Sherwin-White states, For Acts, yet Acts is, in simple terms and judged externally, no less of a propaganda narrative than the Gospels, liable to similar distortions. But any attempt to reject its basic historicity, even in matters of detail, Roman historians have long taken it for granted
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Baptism
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Baptism is a Christian sacrament of admission and adoption, almost invariably with the use of water, into the Christian Church generally. The canonical Gospels report that Jesus was baptized—a historical event to which a degree of certainty can be assigned. Baptism has been called a sacrament and an ordinance of Jesus Christ. In some denominations, baptism is also called christening, but for others the word christening is reserved for the baptism of infants, Baptism has also given its name to the Baptist churches and denominations. The usual form of baptism among the earliest Christians was for the candidate to be immersed, in v.16, Matthew will speak of Jesus coming up out of the water. The traditional depiction in Christian art of John the Baptist pouring water over Jesus head may therefore be based on later Christian practice, other common forms of baptism now in use include pouring water three times on the forehead, a method called affusion. Martyrdom was identified early in Church history as baptism by blood, later, the Catholic Church identified a baptism of desire, by which those preparing for baptism who die before actually receiving the sacrament are considered saved. Today, some Christians, particularly Christian Scientists, Quakers, The Salvation Army, and Unitarians, do not see baptism as necessary, among those that do, differences can be found in the manner and mode of baptizing and in the understanding of the significance of the rite. Most Christians baptize in the name of the Father, and of the Son, and of the Holy Spirit, much more than half of all Christians baptize infants, many others hold that only believers baptism is true baptism. Some insist on submersion or at least partial immersion of the person who is baptized, others consider that any form of washing by water, as long as the water flows on the head, is sufficient. The term baptism has also used to refer to any ceremony, trial, or experience by which a person is initiated, purified. The Greek verb baptō, dip, from which the verb baptizo is derived, is in turn hypothetically traced to a reconstructed Indo-European root *gʷabh-, the Greek words are used in a great variety of meanings. John the Baptist, who is considered a forerunner to Christianity, the apostle Paul distinguished between the baptism of John, and baptism in the name of Jesus, and it is questionable whether Christian baptism was in some way linked with that of John. Christians consider Jesus to have instituted the sacrament of baptism, though whether Jesus intended to institute a continuing, the earliest Christian baptisms were probably normally by immersion, complete or partial. Though other modes may have also been used, at the hour in which the cock crows, they shall first pray over the water. When they come to the water, the water shall be pure and flowing, that is, then they shall take off all their clothes. The children shall be baptized first, all of the children who can answer for themselves, let them answer. If there are any children who cannot answer for themselves, let their parents answer for them, after this, the men will be baptized
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Christology
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Christology is the field of study within Christian theology which is primarily concerned with the nature and person of Jesus as recorded in the canonical Gospels and the epistles of the New Testament. Primary considerations include the relationship of Jesus nature and person with the nature, as such, Christology is concerned with the details of Jesus ministry, his acts and teachings, to arrive at a clearer understanding of who he is in his person, and his role in salvation. The views of Paul the Apostle provided a major component of the Christology of the Apostolic Age, Pauls central themes included the notion of the pre-existence of Christ and the worship of Christ as Kyrios. The pre-existence of Christ became a theme of Christology. Proponents of Christs deity argue the Old Testament has many cases of Christophany, Christophany is often considered a more accurate term than the term theophany due to the belief that all the visible manifestations of God are in fact the preincarnate Christ. Many argue that the appearances of the Angel of the Lord in the Old Testament were the preincarnate Christ, many understand the angel of the Lord as a true theophany. From the time of Justin on, the figure has been regarded as the preincarnate Logos, following the Apostolic Age, the early church engaged in fierce and often politicized debate on many interrelated issues. Christology became a focus of these debates, and every one of the first seven ecumenical councils addressed Christological issues. The second through fourth of these councils are generally entitled Christological councils, the Council of Chalcedon in 451 issued a formulation of the being of Christ — that of two natures, one human and one divine, united with neither confusion nor division. Chalcedonian Christianity - Eastern Orthodox, Roman Catholic, and many Protestant Christians - continue to advocate this doctrine of the hypostatic union, due to politically-charged differences in the 4th century, schisms developed, and the first denominations formed. In the 13th century, Saint Thomas Aquinas provided the first systematic Christology that consistently resolved a number of the existing issues, in his Christology from above, Aquinas also championed the principle of perfection of Christs human attributes. The Middle Ages also witnessed the emergence of the image of Jesus as a friend. Over the centuries, a number of terms and concepts have been developed within the framework of Christology to address the seemingly simple questions, a good deal of theological debate has ensued and significant schisms within Christian denominations took place in the process of providing answers to these questions. After the Middle Ages, systematic approaches to Christology were developed, the term Christology from above refers to approaches that begin with the divinity and pre-existence of Christ as the Logos, as expressed in the prologue to the Gospel of John. These approaches interpret the works of Christ in terms of his divinity, Christology from above was emphasized in the ancient Church, beginning with Ignatius of Antioch in the second century. The term Christology from below, on the hand, refers to approaches that begin with the human aspects and the ministry of Jesus and move towards his divinity. The concept of Cosmic Christology, first elaborated by Saint Paul, the terms functional, ontological and soteriological have been used to refer to the perspectives that analyze the works, the being and the salvific standpoints of Christology. Some essential sub-topics within the field of Christology include the incarnation, the resurrection, the term monastic Christology has been used to describe spiritual approaches developed by Anselm of Canterbury, Peter Abelard and Bernard of Clairvaux
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History of Christian theology
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The most widely recognized Biblical foundations for the doctrines formulation are in the Gospel of John. Nontrinitarianism is any of several Christian beliefs that reject the Trinitarian doctrine that God is three persons in one being. Modern nontrinitarian groups views differ widely on the nature of God, Jesus, the Biblical canon is the set of books Christians regard as divinely inspired and thus constituting the Christian Bible. The writings attributed to the apostles circulated amongst the earliest Christian communities, the Pauline epistles were circulating in collected form by the end of the 1st century AD. Justin Martyr, in the early 2nd century, mentions the memoirs of the apostles, but his references are not detailed. Around 160 Irenaeus of Lyons argued for only four Gospels, and argued that it would be illogical to reject Acts of the Apostles but accept the Gospel of Luke, as both were from the same author. Likewise by 200 the Muratorian fragment shows that existed a set of Christian writings somewhat similar to what is now the 27-book New Testament. In his Easter letter of 367, Athanasius, Bishop of Alexandria, gave a list exactly the same in number and order with what would become the New Testament canon and be accepted by the Greek church. The African Synod of Hippo, in 393, approved the New Testament, as it today, together with the Septuagint books. Pope Damasus Is Council of Rome in 382, only if the Decretum Gelasianum is correctly associated with it, in 405, Pope Innocent I sent a list of the sacred books to a Gallic bishop, Exsuperius of Toulouse. Nonetheless, a full articulation of the canon was not made until the Council of Trent in the 16th century. The emergence of Christian theology has sometimes been presented as the triumph of Hellenistic rationality over the Hebraic faith of Jesus, the early African theologian Tertullian, for instance, complained that the Athens of philosophy was corrupting the Jerusalem of faith. More recent discussions have qualified and nuanced this picture, from the very beginning of the Christian movement, followers of Jesus tried to make sense of the impact of Jesus of Nazareth, and began arguing about differing ways of making sense. There has never been an uncontested, unrationalized Christian faith and these processes of making sense initially drew upon the ideas and narratives of contemporary Judaism, which was already Hellenized in various degrees. Some elements of early Christian theologizing previously thought to be thoroughly Hellenistic are now regularly argued to be thoroughly Jewish, as Christianity spread, it acquired certain members from well-educated circles of the Hellenistic world, they sometimes became bishops but not always. They produced two sorts of works, theological and apologetic, the latter being works aimed at defending the faith by using reason to refute arguments against the veracity of Christianity and these authors are known as the church fathers, and study of them is called Patristics. Notable early Fathers include Justin Martyr, Irenaeus, Tertullian, Clement of Alexandria, Origen, so, for instance, a good deal of the Greek language literature can be read as an attempt to come to terms with Hellenistic culture. Influential texts and writers between c.200 and 325 include, Tertullian Hippolytus Origen Cyprian Arius Other Gnostic texts and texts from the New Testament apocrypha
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Christian mission
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A Christian mission is an organized effort to spread Christianity. Missions often involve sending individuals and groups, called missionaries, across boundaries, most commonly geographical boundaries and this involves evangelism, and humanitarian work, especially among the poor and disadvantaged. There are a few different kinds of trips, short-term, long-term, relational. Some might choose to dedicate their lives to missions as well. Missionaries have the authority to preach the Christian faith, and provide work to improve economic development, literacy, education, health care. Christian doctrines permit the provision of aid without requiring religious conversion, the earliest examples of Christian missionary activity are those recorded in writings that would eventually come to form the New Testament. Early writings include the letters of Apostle Paul, written in the course of his activity in Asia Minor. His activities were preceded by an expansion of Christianity from the first followers of Jesus in Jerusalem throughout Syro-Palestine and this is also described in the Acts of the Apostles. The earliest Christian mission, then, the Great Commission and Dispersion of the Apostles, was active within Second Temple Judaism, as Christianity had not yet split from Judaism. Whether a Jewish proselytism existed or not that would have served as a model for the early Christians is unclear, soon, the expansion of the Christian mission beyond Judaism to those who were not Jewish became a contested issue, notably at the Council of Jerusalem. The Apostle Paul was a proponent of this expansion, and contextualized the Christian message for the Greek and Roman cultures, permitting it to reach beyond its Hebrew. From Late Antiquity onward, much activity was carried out by members of religious orders. Monasteries followed disciplines and supported missions, libraries, and practical research, all of which were perceived as works to reduce human misery and suffering, for example, Nestorian communities evangelized parts of Central Asia, as well as Tibet, China, and India. Cistercians evangelized much of Northern Europe, as well as developing most of European agricultures classic techniques, st Patrick evangelized many in Ireland. St David was active in Wales, during the Middle Ages, Ramon Llull advanced the concept of preaching to Muslims and converting them to Christianity by means of non-violent argument. A vision for mission to Muslims would die with him. Additional events can be found at the timeline of Christian missions, during the Middle Ages Christian monasteries and missionaries such as Saint Patrick, and Adalbert of Prague propagated learning and religion beyond the boundaries of the old Roman Empire. In the seventh century Gregory the Great sent missionaries, including Augustine of Canterbury, the Hiberno-Scottish mission began in 563
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Salvation in Christianity
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Salvation in Christianity, σωτηρία is the saving of the soul from sin and death. It may also be called deliverance or safety from sinful nature and it is a freedom from the flesh and temptations that steer mankind off track from full enlightenment and communion with God. The fault lines include conflicting definitions of depravity, predestination, atonement, Christian soteriology ranges from exclusive salvation to universal reconciliation concepts. At the heart of Christian faith is the reality and hope of salvation in Jesus Christ, Christian faith is faith in the God of salvation revealed in Jesus of Nazareth. This is perhaps the item of Christian faith. What has been a matter of debate is the relation between salvation and our activities in the world, different theories of atonement have been proposed for how Christian salvation can be understood. Over the centuries, Christians have held different ideas about how Jesus saved people, in this view, Jesus saved people from sinfulness through his life and teachings, thus transforming their character to become righteous. This salvation is seen as undeserved, since God graciously sent Jesus to save people when they were unrighteous, in the moral transformation paradigm, a person is saved from sinfulness by faithfully following the teachings of Jesus, and the example he set of how to live. Consequently, a person becomes righteous in Gods sight, and can expect a final judgment by God. Perfection is not required, and mistakes are forgiven after repentance, in this view, Jesus crucifixion is understood primarily as a martyrdom. The moral transformation view has been criticised and rejected by many Protestant Christians, critics believe that the moral transformation view conflicts with various biblical passages, underestimates the seriousness of sin and denies the atoning value of Jesus death. In the Christus Victor view, people needed salvation from the powers of evil, Jesus achieved salvation for people by defeating the powers of evil, particularly Satan. This view has been dated in writings of the Church Fathers up to the 4th centuries AD, several perspectives on this idea existed, which can be roughly divided into conquest of Satan and rescue from Satans power. In the conquest of Satan version, writers such as Eusebius of Caesarea depicted Jesus defeating Satan in a spiritual battle that occurred between his death and resurrection. By winning this battle, Jesus overthrew Satan and saved people from his dominion, the Christus Victor view is not widely held in the West. The ransom theory of atonement entails the idea that Satan had power over sinful souls in the afterlife, often, the death of Christ plays an important role in this rescue. The view appears to have arisen during the 3rd century, in the writings of Origen, in one version of the idea, Satan attempted to take Jesus soul after he had died, but in doing so over-extended his authority, as Jesus had never sinned. As a consequence, Satan lost his authority completely, and all humanity gained freedom, other versions held that Jesus divinity was masked by his human form, so Satan tried to take Jesus’ soul without realizing that his divinity would destroy Satans power
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History of Christianity
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The history of Christianity concerns the Christian religion, Christendom, and the Church with its various denominations, from the 1st century to the present. Roman Catholic and Eastern Orthodox Christianity spread to all of Europe in the Middle Ages, Christianity expanded throughout the world during Europes Age of Exploration from the Renaissance onwards, becoming the worlds largest religion. Today there are more than two billion Christians worldwide, during its early history, Christianity grew from a 1st-century Jewish following to a religion that existed across the entire Greco-Roman world and beyond. The Roman persecution of Christians ended in AD313 when Constantine the Great decreed tolerance for the religion and he then called the First Council of Nicaea in AD325, beginning of the period of the First seven Ecumenical Councils. The Apostolic Church was the community led by the apostles, and to some degree, in his Great Commission, the resurrected Jesus commanded that his teachings be spread to all the world. While the historical reliability of the Acts of the Apostles is disputed by critics, Acts gives a history of the Church from this commission in 1, 3–11 to the spread of the religion among the Gentiles and the eastern Mediterranean by Paul and others. The first Christians were essentially all ethnically Jewish or Jewish proselytes, in other words, Jesus preached to the Jewish people and called from them his first disciples, see for example Matthew 10. Circumcision in particular was considered repulsive by Greeks and Hellenists while circumcision advocates were labelled Judaisers, related issues are still debated today. The doctrines of the apostles brought the Early Church into conflict with some Jewish religious authorities and this eventually led to their expulsion from the synagogues, according to one theory of the Council of Jamnia. Acts records the martyrdom of the Christian leaders, Stephen and James of Zebedee, the name Christian was first applied to the disciples in Antioch, as recorded in Acts 11,26. Some contend that the term Christian was first coined as a term, meaning little Christs, and was meant as a mockery. The sources for the beliefs of the community include the Gospels. According to a recorded by Eusebius and Epiphanius, the Jerusalem church fled to Pella at the outbreak of the First Jewish–Roman War. The post-apostolic period concerns the time after the death of the apostles until persecutions ended with the legalisation of Christian worship under Emperors Constantine the Great, according to the New Testament, Christians were subject to various persecutions from the beginning. This involved even death for Christians such as Stephen and James, according to Church tradition, it was under Neros persecution that Peter and Paul were each martyred in Rome. Similarly, several of the New Testament writings mention persecutions and stress endurance through them, the last and most severe persecution organised by the imperial authorities was the Diocletianic Persecution,303 -311. In spite of these sometimes intense persecutions, the Christian religion continued its spread throughout the Mediterranean Basin, There is no agreement on how Christianity managed to spread so successfully prior to the Edict of Milan and the establishment of Christianity as the state religion of the Roman Empire. In The Rise of Christianity, Rodney Stark argues that Christianity triumphed over paganism chiefly because it improved the lives of its adherents in various ways
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Mary, mother of Jesus
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Mary, also known by various titles, styles and honorifics, was a 1st-century Galilean Jewish woman of Nazareth and the mother of Jesus, according to the New Testament and the Quran. The gospels of Matthew and Luke in the New Testament and the Quran describe Mary as a virgin, the miraculous birth took place when she was already betrothed to Joseph and was awaiting the concluding rite of marriage, the formal home-taking ceremony. She married Joseph and accompanied him to Bethlehem, where Jesus was born, the Gospel of Luke begins its account of Marys life with the Annunciation, when the angel Gabriel appeared to her and announced her divine selection to be the mother of Jesus. According to canonical gospel accounts, Mary was present at the crucifixion and is depicted as a member of the early Christian community in Jerusalem. According to the Catholic and Orthodox teaching, at the end of her life her body was assumed directly into Heaven. Mary has been venerated since Early Christianity, and is considered by millions to be the most meritorious saint of the religion and she is claimed to have miraculously appeared to believers many times over the centuries. The Eastern and Oriental Orthodox, Roman Catholic, Anglican, and Lutheran churches believe that Mary, there is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Roman Catholic Church holds distinctive Marian dogmas, namely her status as the Mother of God, her Immaculate Conception, her perpetual virginity, many Protestants minimize Marys role within Christianity, based on the argued brevity of biblical references. Mary also has a position in Islam, where one of the longer chapters of the Quran is devoted to her. Marys name in the manuscripts of the New Testament was based on her original Aramaic name ܡܪܝܡ. The English name Mary comes from the Greek Μαρία, which is a form of Μαριάμ. Both Μαρία and Μαριάμ appear in the New Testament, in Christianity, Mary is commonly referred to as the Virgin Mary, in accordance with the belief that she conceived Jesus miraculously through the Holy Spirit without her husbands involvement. The three main titles for Mary used by the Orthodox are Theotokos, Aeiparthenos as confirmed in the Second Council of Constantinople in 553, Catholics use a wide variety of titles for Mary, and these titles have in turn given rise to many artistic depictions. For example, the title Our Lady of Sorrows has inspired such masterpieces as Michelangelos Pietà, the title Theotokos was recognized at the Council of Ephesus in 431. However, this phrase in Greek, in the abbreviated form ΜΡ ΘΥ, is an indication commonly attached to her image in Byzantine icons. The Council stated that the Church Fathers did not hesitate to speak of the holy Virgin as the Mother of God, some Marian titles have a direct scriptural basis. For instance, the title Queen Mother has been given to Mary since she was the mother of Jesus, the scriptural basis for the term Queen can be seen in Luke 1,32 and the Isaiah 9,6. Queen Mother can be found in 1 Kings 2, 19-20 and Jeremiah 13, other titles have arisen from reported miracles, special appeals or occasions for calling on Mary
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Apostles
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In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles, were the primary historical disciples of Jesus, the central figure in Christianity. During the life and ministry of Jesus in the 1st century AD, the word disciple is sometimes used interchangeably with apostle, for instance, the Gospel of John makes no distinction between the two terms. In modern usage, prominent missionaries are often called apostles, a practice which stems from the Latin equivalent of apostle, i. e. missio, for example, Saint Patrick was the Apostle of Ireland, and Saint Boniface was the Apostle to the Germans. The commissioning of the Twelve Apostles during the ministry of Jesus is recorded in the Synoptic Gospels, after his resurrection, Jesus sent 11 of them by the Great Commission to spread his teachings to all nations. This event is called the Dispersion of the Apostles. There is also an Eastern Christian tradition derived from the Gospel of Luke of there having been as many as 70 apostles during the time of Jesus ministry. Prominent figures in early Christianity, notably Paul, were called apostles. The period of early Christianity during the lifetimes of the apostles is called the Apostolic Age, during the 1st century AD, the apostles established churches throughout the territories of the Roman Empire and, according to tradition, through the Middle East, Africa, and India. In his writings, the epistles to Christian churches throughout the Levant, Paul did not restrict the term apostle to the Twelve, the restricted usage appears in the Revelation to John. By the 2nd century AD, association with the apostles was esteemed as an evidence of authority, Churches which are believed to have been founded by one of the apostles are known as apostolic sees. Pauls epistles were accepted as scripture, and two of the four gospels were associated with apostles, as were other New Testament works. Various Christian texts, such as the Didache and the Apostolic Constitutions, were attributed to the apostles, bishops traced their lines of succession back to individual apostles, who were said to have dispersed from Jerusalem and established churches across great territories. Christian bishops have traditionally claimed authority deriving, by apostolic succession, early Church Fathers who came to be associated with apostles, such as Pope Clement I with St. Peter, are referred to as the Apostolic Fathers. The Apostles Creed, popular in the West, was said to have composed by the apostles themselves. The word apostle comes from the Greek word ἀπόστολος, formed from the prefix ἀπό- and root στέλλω and originally meaning messenger and it has, however, a stronger sense than the word messenger, and is closer to a delegate. The Greek-English Lexicon of the New Testament argues that its Christian use translated a Jewish position known in Hebrew as the sheliach and this ecclesiastical meaning of the word was later translated into Latin as missio, the source of the English missionary. In the New Testament, the names of the majority of the apostles are Hebrew names, Mark 6, 7-13 states that Jesus initially sent out these twelve in pairs to towns in Galilee. The text states that their initial instructions were to heal the sick and their carrying of just a staff is sometimes given as the reason for the use by Christian bishops of a staff of office in those denominations that believe they maintain an apostolic succession
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Saint Peter
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Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, , after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John
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Paul the Apostle
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Paul the Apostle, commonly known as Saint Paul, and also known by his native name Saul of Tarsus was an apostle who taught the gospel of the Christ to the first century world. He is generally considered one of the most important figures of the Apostolic Age, in the mid-30s to the mid-50s AD, he founded several churches in Asia Minor and Europe. Paul took advantage of his status as both a Jew and a Roman citizen to minister to both Jewish and Roman audiences, according to writings in the New Testament, Paul was dedicated to the persecution of the early disciples of Jesus in the area of Jerusalem. He was struck blind but, after three days, his sight was restored by Ananias of Damascus, and Paul began to preach that Jesus of Nazareth is the Jewish Messiah, approximately half of the book of Acts deals with Pauls life and works. Fourteen of the books in the New Testament have traditionally been attributed to Paul. Seven of the epistles are undisputed by scholars as being authentic, Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by scholars to have come from followers writing in his name. Other scholars argue that the idea of an author for the disputed epistles raises many problems. Today, Pauls epistles continue to be roots of the theology, worship, and pastoral life in the Catholic and Protestant traditions of the West. Augustine of Hippo developed Pauls idea that salvation is based on faith, martin Luthers interpretation of Pauls writings influenced Luthers doctrine of sola fide. The main source for information about Pauls life is the material found in his epistles, however, the epistles contain little information about Pauls past. The book of Acts recounts more information but leaves several parts of Pauls life out of its narrative, such as his probable, some scholars believe Acts also contradicts Pauls epistles on multiple accounts, in particular concerning the frequency of Pauls visits to the church in Jerusalem. It has been assumed that Sauls name was changed when he converted from Judaism to Christianity. His Jewish name was Saul, perhaps after the biblical King Saul, a fellow Benjamite, according to the Book of Acts, he inherited Roman citizenship from his father. As a Roman citizen, he bore the Latin name of Paul—in biblical Greek, Παῦλος. It was quite usual for the Jews of that time to have two names, one Hebrew, the other Latin or Greek. Jesus called him Saul, Saul in the Hebrew tongue in the book of Acts, later, in a vision to Ananias of Damascus, the Lord referred to him as Saul, of Tarsus
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Church Fathers
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The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church are ancient and generally influential Christian theologians, some of whom were eminent teachers and great bishops. The era of these scholars who set the theological and scholarly foundations of Christianity largely ended by 700 AD, the earliest Church Fathers, are usually called the Apostolic Fathers since tradition describes them as having been taught by the twelve. Important Apostolic Fathers include Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna and his epistle,1 Clement, was copied and widely read in the Early Church. Clement calls on the Christians of Corinth to maintain harmony and order and it is the earliest Christian epistle aside from the New Testament. Ignatius of Antioch was the bishop or Patriarch of Antioch. En route to his martyrdom in Rome, Ignatius wrote a series of letters which have been preserved, important topics addressed in these letters include ecclesiology, the sacraments, the role of bishops, and the Incarnation of Christ. He is the second after Clement to mention Pauls epistles, Polycarp of Smyrna was a Christian bishop of Smyrna. It is recorded that he had been a disciple of John, the options for this John are John, the son of Zebedee, traditionally viewed as the author of the Gospel of John, or John the Presbyter. Traditional advocates follow Eusebius in insisting that the connection of Polycarp was with John the Evangelist, and that he was the author of the Gospel of John. Polycarp tried and failed to persuade Pope Anicetus to have the West celebrate Passover on 14 Nisan, around 155, the Smyrnans demanded Polycarps execution as a Christian, and he died a martyr. Polycarp is recognized as a saint in both the Roman Catholic and Eastern Orthodox churches, very little is known of Papias apart from what can be inferred from his own writings. He is described as an ancient man who was a hearer of John, Eusebius adds that Papias was Bishop of Hierapolis around the time of Ignatius of Antioch. In this office Papias was presumably succeeded by Abercius of Hierapolis, the name Papias was very common in the region, suggesting that he was probably a native of the area. The work of Papias is dated by most modern scholars to about 95–120. Despite indications that the work of Papias was still extant in the late Middle Ages, extracts, however, appear in a number of other writings, some of which cite a book number Those who wrote in Greek are called the Greek Fathers. Justin Martyr is regarded as the foremost interpreter of the theory of the Logos in the 2nd century, Irenaeus was bishop of Lugdunum in Gaul, which is now Lyon, France. His writings were formative in the development of Christian theology. He was a notable early Christian apologist and he was also a disciple of Polycarp. His best-known book, Against Heresies enumerated heresies and attacked them, Irenaeus wrote that the only way for Christians to retain unity was to humbly accept one doctrinal authority—episcopal councils
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Early Christianity
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Early Christianity is the period of Christianity preceding the First Council of Nicaea in 325. It is typically divided into the Apostolic Age and the Ante-Nicene Period, the early Gospel message was spread orally, probably in Aramaic, but almost immediately also in Greek. After the conversion of Paul the Apostle, he claimed the title of Apostle to the Gentiles, Pauls influence on Christian thinking is said to be more significant than that of any other New Testament author. As the New Testament canon developed, the Pauline epistles, the canonical gospels, Early Christians demonstrated a wide range of beliefs and practices, many of which were later denounced as heretical. The earliest followers of Jesus composed an apocalyptic, Second Temple Jewish sect, the first part of the period, during the lifetimes of the Twelve Apostles, is called the Apostolic Age. The relationship of Paul the Apostle and Judaism is still disputed although Pauls influence on Christian thinking is said to be more significant than any other New Testament author and they think the Christians the cause of every public disaster, of every affliction with which the people are visited. The first action taken against Christians by the order of an emperor occurred half a century earlier under Nero after the Great Fire of Rome in 64 AD. During the Ante-Nicene Period following the Apostolic Age, a diversity of views emerged simultaneously with strong unifying characteristics lacking in the apostolic period. Part of the trend was an increasingly harsh anti-Judaism and rejection of Judaizers. Early Christianity gradually grew apart from Judaism during the first two centuries and established itself as a predominantly gentile religion in the Roman Empire. From the writings of early Christians, historians have tried to piece together an understanding of various early Christian practices including worship services, customs, Early Christian writers such as Justin Martyr described these practices. Early Christian beliefs regarding baptism probably predate the New Testament writings and it seems certain that numerous Jewish sects and certainly Jesuss disciples practised baptism, which became integral to nearly every manifestation of the religion of the Jews. John the Baptist had baptized many people, before took place in the name of Jesus Christ. Many of the interpretations that would later become Orthodox Christian beliefs concerning baptism can be traced to such as Paul. On the basis of this description, it was supposed by some modern theologians that the early Christians practised baptism by submersion and this interpretation is debated between those Christian denominations who advocate immersion baptism exclusively and those who practice baptism by affusion or aspersion as well as by immersion. Yet the Didache, one of the earliest Christian writings on liturgical practices, the Orthodox Church continues this practice, submerging the baptized and then pouring water on the head in that formula. Infant baptism was practised at least by the 3rd century. Others believe that infants were excluded from the baptism of households, citing verses of the Bible that describe the baptized households as believing, in the 2nd century, Irenaeus, bishop of Lyons, may have referred to it
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Constantine the Great
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Constantine the Great, also known as Constantine I or Saint Constantine, was a Roman Emperor from 306 to 337 AD. Constantine was the son of Flavius Valerius Constantius, a Roman Army officer and his father became Caesar, the deputy emperor in the west, in 293 AD. Constantine was sent east, where he rose through the ranks to become a military tribune under the emperors Diocletian, in 305, Constantius was raised to the rank of Augustus, senior western emperor, and Constantine was recalled west to campaign under his father in Britannia. As emperor, Constantine enacted many administrative, financial, social, the government was restructured and civil and military authority separated. A new gold coin, the solidus, was introduced to combat inflation and it would become the standard for Byzantine and European currencies for more than a thousand years. He called the First Council of Nicaea in 325, at which the Nicene Creed was adopted by Christians, in military matters, the Roman army was reorganised to consist of mobile field units and garrison soldiers capable of countering internal threats and barbarian invasions. The age of Constantine marked an epoch in the history of the Roman Empire. He built a new residence at Byzantium and renamed the city Constantinople after himself. It would later become the capital of the Empire for over one thousand years and his more immediate political legacy was that, in leaving the empire to his sons, he replaced Diocletians tetrarchy with the principle of dynastic succession. His reputation flourished during the lifetime of his children and centuries after his reign, the medieval church upheld him as a paragon of virtue while secular rulers invoked him as a prototype, a point of reference, and the symbol of imperial legitimacy and identity. Beginning with the Renaissance, there were more critical appraisals of his due to the rediscovery of anti-Constantinian sources. Critics portrayed him as a tyrant, trends in modern and recent scholarship attempted to balance the extremes of previous scholarship. The Church of the Holy Sepulchre, built on his orders at the site of Jesus tomb in Jerusalem. The Papal claim to power in the High Middle Ages was based on the supposed Donation of Constantine. He is venerated as a saint by Eastern Orthodox and Byzantine Catholics, though Constantine has historically often been referred to as the First Christian Emperor, scholars debate his actual beliefs or even his actual comprehension of the Christian faith itself. Constantine was a ruler of major importance, and he has always been a controversial figure, the fluctuations in Constantines reputation reflect the nature of the ancient sources for his reign. These are abundant and detailed, but have strongly influenced by the official propaganda of the period. There are no surviving histories or biographies dealing with Constantines life, the nearest replacement is Eusebius of Caesareas Vita Constantini, a work that is a mixture of eulogy and hagiography
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Ecumenical council
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The word ecumenical derives from a Greek term which literally means the inhabited world, but which was also applied more narrowly in antiquity to refer to the Roman Empire. Starting with the ecumenical council, noteworthy schisms led to non-participation by some members of what had previously been considered a single Christian Church. Thus, some parts of Christianity did not attend later councils, or attended, Bishops belonging to what became known as the Church of the East only participated in the first two councils. Bishops belonging to what became known as Oriental Orthodoxy participated in the first four councils, acceptance of councils as ecumenical and authoritative varies between different Christian denominations. Disputes over christological and other questions have led certain branches to reject some councils that others accept, the Church of the East accepts as ecumenical only the first two councils. Oriental Orthodox Churches accept the first three, both the Eastern Orthodox Church and Roman Catholic Church recognise as ecumenical the first seven councils, held from the 4th to the 9th century. In all, the Roman Catholic Church recognises twenty-one councils as ecumenical, anglicans and confessional Protestants accept either the first seven or the first four as ecumenical councils. Such decrees are often labeled as Canons and they often have an attached anathema, the doctrine does not claim that every aspect of every ecumenical council is infallible. Both the Eastern Orthodox and the Roman Catholic churches uphold versions of this doctrine, protestant churches would generally view ecumenical councils as fallible human institutions that have no more than a derived authority to the extent that they correctly expound Scripture. Church councils were, from the beginning, bureaucratic exercises, written documents were circulated, speeches made and responded to, votes taken, and final documents published and distributed. A large part of what is known about the beliefs of heresies comes from the documents quoted in councils in order to be refuted, most councils dealt not only with doctrinal but also with disciplinary matters, which were decided in canons. Study of the canons of councils is the foundation of the development of canon law. Canons consist of doctrinal statements and disciplinary measures – most Church councils, of the seven councils recognised in whole or in part by both the Roman Catholic and the Eastern Orthodox Church as ecumenical, all were called by a Roman Emperor. The emperor gave them legal status within the entire Roman Empire, all were held in the eastern part of the Roman Empire. The bishop of Rome did not attend, although he sent legates to some of them, Church councils were traditional and the ecumenical councils were a continuation of earlier councils held in the Empire before Christianity was made legal. The first seven councils recognised in both East and West as ecumenical and several others to such recognition is refused were called by the Byzantine emperors. This too ceased to be considered an ecumenical council, of the twenty-one ecumenical councils recognised by the Roman Catholic Church, some gained recognition as ecumenical only later. Thus the Eastern First Council of Constantinople became ecumenical only when its decrees were accepted in the West also
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Augustine of Hippo
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Augustine of Hippo was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius, located in Numidia, Augustine is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, according to his contemporary, Jerome, Augustine established anew the ancient Faith. In his early years, he was influenced by Manichaeism. After his baptism and conversion to Christianity in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing that the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin, when the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview, the segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustines On the Trinity. Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, and he is also the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death, Augustine is the patron saint of brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Many Protestants, especially Calvinists and Lutherans, consider him to be one of the fathers of the Protestant Reformation due to his teachings on salvation. Lutherans, and Martin Luther in particular, have held Augustine in preeminence, Luther himself was a member of the Order of the Augustinian Eremites. In the East, some of his teachings are disputed and have in the 20th century in particular come under attack by such theologians as John Romanides, but other theologians and figures of the Eastern Orthodox Church have shown significant appropriation of his writings, chiefly Georges Florovsky. The most controversial doctrine surrounding his name is the filioque, which has been rejected by the Orthodox Church, other disputed teachings include his views on original sin, the doctrine of grace, and predestination. Nevertheless, though considered to be mistaken on some points, he is considered a saint. In the Orthodox Church his feast day is celebrated on 28 August and he was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. Augustine was the bishop of Hippo Regius, located in Numidia and he is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, Augustine was born in the year 354 AD in the municipium of Thagaste in Roman Africa. His mother, Monica or Monnica, was a devout Christian, in his writings, Augustine leaves some information as to the consciousness of his African heritage
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Crusades
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The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
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