1.
Crown (headgear)
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In art, the crown may be shown being offered to those on Earth by angels. In religious art, a crown of stars is used similarly to a halo, crowns worn by rulers often contain jewels. A crown is often an emblem of the monarchy, a monarchs government, the word itself is used, particularly in Commonwealth countries, as an abstract name for the monarchy itself, as distinct from the individual who inhabits it. A specific type of crown is employed in heraldry under strict rules, costume headgear imitating a monarchs crown is also called a crown. Such costume crowns may be worn by actors portraying a monarch, people at parties, or ritual monarchs such as the king of a Carnival krewe. The nuptial crown, sometimes called a coronal, worn by a bride, in the present day, it is most common in Eastern Orthodox cultures. The Eastern Orthodox marriage service has a section called the crowning, wherein the bride and groom are crowned as king, in Greek weddings, the crowns are diadems usually made of white flowers, synthetic or real, often adorned with silver or mother of pearl. They are placed on the heads of the newlyweds and are held together by a ribbon of white silk and they are then kept by the couple as a reminder of their special day. In Slavic weddings, the crowns are made of ornate metal, designed to resemble an imperial crown. A parish usually owns one set to use for all the couples that are married there since these are more expensive than Greek-style crowns. This was common in Catholic countries in the past, a Crown of thorns according to the Bible, was placed on the head of Jesus before his crucifixion and has become a common symbol of martyrdom. According to Roman Catholic tradition, the Blessed Virgin Mary was crowned as Queen of Heaven after her assumption into heaven and she is often depicted wearing a crown, and statues of her in churches and shrines are ceremonially crowned during May. The Crown of Immortality is also common in historical symbolism, dancers of certain traditional Thai dances often wear crowns on their head. These are inspired in the worn by deities and by kings. Three distinct categories of crowns exist in those monarchies that use crowns or state regalia, coronation, worn by monarchs when being crowned. State, worn by monarchs on other state occasions, consort crowns, worn by queens consort, signifying rank granted as a constitutional courtesy protocol. In Classical antiquity, the crown that was awarded to people other than rulers, such as triumphal military generals or athletes, was actually a wreath or chaplet. Numerous crowns of various forms were used in antiquity, such as the Hedjet, Deshret, the Pschent double crown and it was referred to as the chaplet studded with sunbeams” by Lucian, about 180 AD
2.
Korea
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Korea is a historical state in East Asia, since 1945 divided into two distinct sovereign states, North Korea and South Korea. Located on the Korean Peninsula, Korea is bordered by China to the northwest and it is separated from Japan to the east by the Korea Strait and the Sea of Japan. Korea emerged as a political entity after centuries of conflict among the Three Kingdoms of Korea. Later Silla divided into three states during the Later Three Kingdoms period. Goryeo, which had succeeded Goguryeo, defeated the two states and united the Korean Peninsula. Around the same time, Balhae collapsed and its last crown prince fled south to Goryeo, Goryeo, whose name developed into the modern exonym Korea, was a highly cultured state that created the worlds first metal movable type in 1234. However, multiple invasions by the Mongol Yuan Dynasty during the 13th century greatly weakened the nation, following the Yuan Dynastys collapse, severe political strife followed, and Goryeo eventually fell to a coup led by General Yi Seong-gye, who established Joseon in 1388. The first 200 years of Joseon were marked by peace and saw the creation of the Korean alphabet by Sejong the Great in the 14th century. During the later part of the dynasty, however, Koreas isolationist policy earned it the Western nickname of the Hermit Kingdom, by the late 19th century, the country became the object of imperial design by the Empire of Japan. Despite attempts at modernization by the Korean Empire, in 1910 Korea was annexed by Japan and these circumstances soon became the basis for the division of Korea by the two superpowers, exacerbated by their incapability to agree on the terms of Korean independence. To date, both continue to compete with each other as the sole legitimate government of all of Korea. Korea is the spelling of Corea, a name attested in English as early as 1614. It is a derived from Cauli, Marco Polos transcription of the Chinese 高麗. This was the Hanja for the Korean kingdom of Goryeo or Koryŏ, Goryeos name was a continuation of the earlier Goguryeo or Koguryŏ, the northernmost of the Samguk, which was officially known by the shortened form Goryeo after the 5th-century reign of King Jangsu. The original name was a combination of the go with the name of a local Yemaek tribe. The name Korea is now used in English contexts by both North and South Korea. In South Korea, Korea as a whole is referred to as Hanguk, the name references the Samhan—Ma, Jin, and Byeon—who preceded the Three Kingdoms in the southern and central end of the peninsula during the 1st centuries BC and AD. It has been linked with the title khan used by the nomads of Manchuria
3.
Silla
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Silla was one of the Three Kingdoms of Korea, and one of the worlds longest sustained dynasties. Although it was founded by King Park Hyeokgeose, the dynasty was ruled by the Gyeongju Kim clan for most of its 992-year history. It began as a chiefdom in the Samhan confederacies, once allied with China, thereafter, Unified Silla or Later Silla, as it is often referred to, occupied most of the Korean Peninsula, while the northern part re-emerged as Balhae, a successor-state of Goguryeo. After nearly 1000 years of rule, Silla fragmented into the brief Later Three Kingdoms, Silla, Hubaekje, and Taebong, handing over power to its successor dynasty Goryeo in 935. From its founding until its growth into a kingdom, Silla was recorded with various hanja phonetically approximating its native Korean name, 斯盧, 斯羅, 徐那, 徐耶, 徐羅. In 503, King Jijeung standardized on the characters 新羅, which in Modern Korean is pronounced Shilla, in the modern Mongolian language, Korea and Koreans are still known as Солонгос Solongos, which seems to be an alteration of Silla influenced by the Mongolian word for rainbow. Scholars have traditionally divided Silla history into three periods, Early, Middle, and Late. The Park clan held power for three generations before a coup by the Seok clan. During the reign of the first Seok ruler, Talhae of Silla, the Park and Seok clans constantly fought each other for power and both were eventually overthrown by the Kim clan. The Kim clan then ruled over Silla for many generations with the Park, the final ruler of Later Silla, King Gyeongsun, was a member of the Kim clan. During the Proto–Three Kingdoms period, the city-states of central and southern Korea were grouped into three confederacies called Samhan, Silla began as Saro-guk, a statelet within the 12-member confederacy called Jinhan. Saro-guk consisted of six villages and six clans, according to Korean records, Silla was founded by King Park Hyeokgeose in 57 BC, around present-day Gyeongju. Hyeokgeose is said to have hatched from an egg laid from a white horse. He is also the progenitor of the Park clan, now one of the most common names in Korea. The Samguk Sagi and Bei Shi say that the originally Lelang Commandery area which became the Jinhan confederacy was the origin of Silla. By the 2nd century, Silla existed as a state in the southeastern area of the Korean peninsula. It expanded its influence over neighboring Jinhan chiefdoms, but through the 3rd century was no more than the strongest city-state in a loose federation. To the west, Baekje had centralized into a kingdom by about 250, to the southwest, Byeonhan was being replaced by the Gaya confederacy
4.
Tumulus
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A tumulus is a mound of earth and stones raised over a grave or graves. Tumuli are also known as barrows, burial mounds or kurgans, a cairn, which is a mound of stones built for various purposes, may also originally have been a tumulus. Tumuli are often categorised according to their external apparent shape, in this respect, a long barrow is a long tumulus, usually constructed on top of several burials, such as passage graves. A round barrow is a tumulus, also commonly constructed on top of burials. The internal structure and architecture of both long and round barrows has a range, the categorization only refers to the external apparent shape. The method of inhumation may involve a dolmen, a cist, a mortuary enclosure, examples of barrows include Duggleby Howe and Maeshowe. The funeral of Patroclus is described in book 23 of the Iliad, Patroclus is burned on a pyre, and his bones are collected into a golden urn in two layers of fat. The barrow is built on the location of the pyre, achilles then sponsors funeral games, consisting of a chariot race, boxing, wrestling, running, a duel between two champions to the first blood, discus throwing, archery and spear throwing. Beowulfs body is taken to Hronesness, where it is burned on a funeral pyre, during cremation, the Geats lament the death of their lord, a widows lament being mentioned in particular, singing dirges as they circumambulate the barrow. Afterwards, a mound is built on top of a hill, overlooking the sea, a band of twelve of the best warriors ride around the barrow, singing dirges in praise of their lord. Parallels have also drawn to the account of Attilas burial in Jordanes Getica. Jordanes tells that as Attilas body was lying in state, the best horsemen of the Huns circled it, as in circus games. An Old Irish Life of Columcille reports that every funeral procession halted at a mound called Eala, whereupon the corpse was laid, archaeologists often classify tumuli according to their location, form, and date of construction. Some British types are listed below, Bank barrow Bell barrow Bowl barrow D-shaped barrow - round barrow with a flat edge at one side often defined by stone slabs. Disc barrow Fancy barrow - generic term for any Bronze Age barrows more elaborate than a hemispherical shape. Long barrow Oval barrow - a Neolithic long barrow consisting of an elliptical, platform barrow - The least common of the recognised types of round barrow, consisting of a flat, wide circular mound that may be surrounded by a ditch. They occur widely across southern England with a concentration in East and West Sussex. Pond barrow - a barrow consisting of a circular depression, surrounded by a bank running around the rim of the depression
5.
Baekje
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Baekje was a kingdom located in southwest Korea. It was one of the Three Kingdoms of Korea, together with Goguryeo, Baekje was founded by Onjo, the third son of Goguryeos founder Jumong and So Seo-no, at Wiryeseong. Baekje, like Goguryeo, claimed to succeed Buyeo, an established in present-day Manchuria around the time of Gojoseons fall. Baekje alternately battled and allied with Goguryeo and Silla as the three kingdoms expanded control over the peninsula and it became a significant regional sea power, with political and trade relations with China and Japan. In 660 it was defeated, by an alliance of Silla and the Chinese Tang Dynasty, Baekje was founded in 18 BC by King Onjo, who led a group of people from Goguryeo south to the Han River basin. According to the Chinese Records of the Three Kingdoms, during the Samhan period, the Samguk Sagi provides a detailed account of Baekjes founding. Jumong had left his son Yuri in Buyeo when he left that kingdom to establish the new kingdom of Goguryeo, Jumong became Divine King Dongmyeong, and had two more sons with So Seo-no, Onjo and Biryu. When Yuri later arrived in Goguryeo, Jumong promptly made him the crown prince, realizing Yuri would become the next king, So Seo-no left Goguryeo, taking her two sons Biryu and Onjo south to found their own kingdoms with their people, along with ten vassals. She is remembered as a key figure in the founding of both Goguryeo and Baekje, Onjo settled in Wiryeseong, and called his country Sipje, while Biryu settled in Michuhol, against the vassals advice. The salty water and marshes in Michuhol made settlement difficult, while the people of Wiryeseong lived prosperously, Biryu then went to his brother Onjo, asking for the throne of Sipje. When Onjo refused, Biryu declared war, but lost, in shame, Biryu committed suicide, and his people moved to Wiryeseong, where King Onjo welcomed them and renamed his country Baekje. King Onjo moved the capital from the south to the north of the Han river, King Gaeru is believed to have moved the capital north of the river to Bukhansanseong in 132, probably in present-day Goyang to the northwest of Seoul. Through the early centuries of the Common Era, sometimes called the Proto–Three Kingdoms Period, during the reign of King Goi, Baekje became a full-fledged kingdom, as it continued consolidating the Mahan confederacy. In 249, according to the ancient Japanese text Nihonshoki, Baekjes expansion reached the Gaya confederacy to its east, Baekje is first described in Chinese records as a kingdom in 345. The first diplomatic missions from Baekje reached Japan around 367, King Geunchogo expanded Baekjes territory to the north through war against Goguryeo, while annexing the remaining Mahan societies in the south. During Geunchogos reign, the territories of Baekje included most of the western Korean Peninsula, Baekje continued substantial trade with Goguryeo, and actively adopted Chinese culture and technology. Buddhism became the state religion in 384. Baekje also became a sea power and continued mutual goodwill relationships with the Japanese rulers of the Kofun period, transmitting continental cultural influences to Japan
6.
Goguryeo
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Goguryeo was an active participant in the power struggle for control of the Korean peninsula and was also associated with the foreign affairs of neighboring polities in China and Japan. The Samguk Sagi, a 12th-century text from Goryeo, indicates that Goguryeo was founded in 37 BCE by Jumong, a prince from Buyeo, after its fall, its territory was divided among the states of Later Silla, Balhae and Tang China. The name Goryeo, a form of Goguryeo, was adopted as the official name in the 5th century. In the geographic monographs of the Book of Han, the word Goguryeo was first mentioned in 113 BCE as a region under the jurisdiction of the Xuantu Commandery, page 33. In the Old Book of Tang, it is recorded that Emperor Taizong refers to Goguryeos history as being some 900 years old, in 75 BCE, a group of Yemaek who may have originated from Goguryeo made an incursion into Chinas Xuantu Commandery west of the Yalu. At its founding, the Goguryeo people are believed to be a blend of people from Buyeo and Yemaek, as leadership from Buyeo may have fled their kingdom and integrated with existing Yemaek chiefdoms. The Records of the Three Kingdoms, in the section titled Accounts of the Eastern Barbarians, implied that Buyeo, the earliest mention of Jumong is in the 4th century Gwanggaeto Stele. Jumong is the modern Korean transcription of the hanja 朱蒙 Jumong, 鄒牟 Chumo, the Stele states that Jumong was the first king and ancestor of Goguryeo and that he was the son of the prince of Buyeo and daughter of the Yellow River deity Habaek. The Samguk Sagi and Samgungnyusa paint additional detail and names Jumongs mother as Yuhwa, Jumongs biological father was said to be a man named Haemosu who is described as a strong man and a heavenly prince. The river god chased Yuhwa away to the Ubal River due to her pregnancy, Jumong was well known for his exceptional archery skills. Eventually, Geumwas sons became jealous of him, and Jumong was forced to leave Eastern Buyeo, the Stele and later Korean sources disagree as to which Buyeo Jumong came from. The Stele says he came from Buyeo and the Samgungnyusa and Samguk Sagi say he came from Eastern Buyeo, Jumong eventually made it to Jolbon, where he married Soseono, daughter of its ruler. He subsequently became king himself, founding Goguryeo with a group of his followers from his native country. A traditional account from the Annals of Baekje section in the Samguk Sagi says that Soseono was the daughter of Yeon Tabal, a wealthy influential figure in Jolbon and married to Jumong. However, the same source states that the king of Jolbon gave his daughter to Jumong. She gave her husband, Jumong, financial support in founding the new statelet, Jumongs given surname was Hae, the name of the Buyeo rulers. According to the Samgungnyusa, Jumong changed his surname to Go in conscious reflection of his divine parentage, Jumong is recorded to have conquered the tribal states of Biryu in 36 BCE, Haeng-in in 33 BCE, and Northern Okjeo in 28 BCE. Goguryeo developed from a league of various Yemaek tribes to an early state, in the time of Taejodae in 53 CE, five local tribes were reorganized into five centrally ruled districts
7.
Tillya Tepe
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The hoard is often known as the Bactrian gold. The ornaments include necklaces set with stones, belts, medallions. After its discovery, the hoard went missing during the wars in Afghanistan, until it was rediscovered, a new museum in Kabul is being planned where the Bactrian gold will eventually be kept. The heavily fortified town of Yemshi-tepe, just five kilometres to the northeast of modern Sheberghan on the road to Akcha, is half a kilometre from the now-famous necropolis of Tillia-tepe. Several coins dated up to the early 1st century CE, with none dated later, a silver coin was found in one of the tombs from the reigns of the Parthian king Mithridates II, who ruled c. The coin was found in tomb III, and was held in the hand of the defunct woman. An imitation gold coin of Parthian King Gotarzes I was found in the hand of the defunct woman in tomb 6. The fact that this coin is in gold, and not silver or bronze as is usually the case for Parthian coinage, the coin is counterstamped with the frontal depiction of what might have been a local chieftain. The counterstamp was added so as to not damage the portrait of the Parthian king, a gold coin was also found in tomb III showing the bust in profile of the wreath-crowned Roman Emperor Tiberius. On the reverse is an enthroned, sumptuously draped female figure holding a spray, coins of this type were minted in the city of Lugdunum in Gaul, between 16 and 21 CE. A Buddhist gold coin from India was also found in tomb IV, on the reverse, it depicts a lion with a nandipada, with the Kharoshthi legend Sih vigatabhay. On the obverse, an almost naked man wearing an Hellenistic chlamys. The legend in Kharoshthi reads Dharmacakrapravata and it has been suggested that this may be an early representation of the Buddha. Finally, a worn coin has been identified as belonging to the Yuezhi chieftain Heraios. It is thought that the site belonged to Sakas, although some suggest the Yuezhi or eastern Parthians as an alternative, several of the artifacts are highly consistent with a Scythian origin, such as the royal crown or the polylobed decorated daggers discovered in the tombs. Several of the defuncts exhibited ritual deformation of the skull, a practice which is documented among Central Asian nomads of the period. These pieces have much in common with the famous Scythian gold artifacts recovered thousands of kilometers west on the banks of the Bosphorus, a high cultural syncretism pervades the findings, however. The artifacts were also intermixed with items coming from much farther and this seems to be a testimony to the richness of cultural influences in the area of Bactria at that time
8.
Iranian peoples
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The Iranian peoples or Iranic peoples are a diverse Indo-European ethno-linguistic group that comprise the speakers of the Iranian languages. Proto-Iranians are believed to have emerged as a branch of the Indo-Iranians in Central Asia in the mid 2nd millennium BC. In the 1st millennium AD, their area of settlement was reduced as a result of Slavic, Germanic, Turkic and Mongol expansions and many being subjected to Slavicisation. The Iranian peoples include Balochs, Kurds, Gilaks, Lurs, Mazanderanis, Ossetians, Pashtuns, Pamiris, Persians, Tajiks, Talysh people, the term Iran derives directly from Middle Persian Ērān and Parthian Aryān. The Middle Iranian terms ērān and aryān are oblique plural forms of gentilic ēr- and ary-, there have been many attempts to qualify the verbal root of ar- in Old Iranian arya-. The following are according to 1957 and later linguists, Emmanuel Laroche, Old Iranian arya- being descended from Proto-Indo-European ar-yo-, meaning assembler. Harold Walter Bailey, ar- to beget, unlike the Sanskrit ā́rya-, the Old Iranian term has solely an ethnic meaning. Today, the Old Iranian arya- remains in ethno-linguistic names such as Iran, Alan, Ir, in the Iranian languages, the gentilic is attested as a self-identifier included in ancient inscriptions and the literature of Avesta. The earliest epigraphically attested reference to the word occurs in the Bistun Inscription of the 6th century BC. The inscription of Bistun describes itself to have composed in Arya. As is also the case for all other Old Iranian language usage, in royal Old Persian inscriptions, the term arya- appears in three different contexts, As the name of the language of the Old Persian version of the inscription of Darius I in the Bistun Inscription. As the ethnic background of Darius the Great in inscriptions at Rustam Relief and Susa, as the definition of the God of Iranians, Ohrmazd, in the Elamite version of the Bistun Inscription. In the Dna and Dse, Darius and Xerxes describe themselves as an Achaemenid, a Persian, son of a Persian, although Darius the Great called his language arya-, modern scholars refer to it as Old Persian because it is the ancestor of the modern Persian language. The trilingual inscription erected by the command of Shapur I gives a clear description. The languages used are Parthian, Middle Persian, and Greek, tou Arianon ethnous despotes eimi, which translates to I am the king of the kingdom of the Iranians. In Middle Persian, Shapur says ērānšahr xwadāy hēm and in Parthian he says aryānšahr xwadāy ahēm, the Avesta clearly uses airiia- as an ethnic name, where it appears in expressions such as airyāfi daiŋˊhāvō, airyō šayanəm, and airyanəm vaējō vaŋhuyāfi dāityayāfi. In the late part of the Avesta, one of the homelands was referred to as Airyanəm Vaējah which approximately means expanse of the Iranians. The homeland varied in its range, the area around Herat
9.
Steppe
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In South Africa they are referred to as Veld. The prairie is an example of a steppe, though it is not usually called such and it may be semi-desert, or covered with grass or shrubs or both, depending on the season and latitude. The term is used to denote the climate encountered in regions too dry to support a forest. The soil is typically of chernozem type, steppes are usually characterized by a semi-arid and continental climate. Extremes can be recorded in the summer of up to 45 °C and in winter, besides this huge difference between summer and winter, the differences between day and night are also very great. In the highlands of Mongolia,30 °C can be reached during the day with sub-zero °C readings at night, the mid-latitude steppes can be summarized by hot summers and cold winters, averaging 250–510 mm of precipitation per year. Precipitation level alone is not what defines a steppe climate, potential evapotranspiration must also be taken into account, the Eurasian Grass-Steppe of the temperate grasslands, savannas, and shrublands had a role in the spread of the horse, the wheel, and the Indo-European languages. The Indo-European expansion and diverse invasions of horse archer civilizations of the steppe eventually led to, the Pannonian Plain is another steppe region in eastern Europe, primarily Hungary. Another large steppe area is located in the central United States, western Canada, the shortgrass prairie steppe is the westernmost part of the Great Plains region. The Channeled Scablands in Southern British Columbia and Washington State is an example of a region in North America outside of the Great Plains. In South America, cold steppe can be found in Patagonia, relatively small steppe areas can be found in the interior of the South Island of New Zealand. In Asia, a subtropical steppe can be found in semi-arid lands that fringe the Thar Desert of the Indian subcontinent, in Australia, subtropical steppe can be found in a belt surrounding the most severe deserts of the continent and around the Musgrave Ranges. Ecology and Conservation of Steppe-land Birds by Manuel B. Morales, Santi Mañosa, Jordi Camprodón, international Symposium on Ecology and Conservation of steppe-land birds
10.
Crown of Baekje
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The Crown of Baekje refers to several artifacts excavated that are believed to be the royal headgear of the kings, queens, and nobility of the Baekje Kingdom. Some of the follow the same tradition as Silla crowns in that they share the tree-motif. However, the diadems of the kings and queens suggest that Baekje people had a tradition for their royal headgear. The Geumjegwansik are a pair of two gold diadems that were worn by the king of Baekje, designated on July 9,1974, they are the 154th national treasure of Korea. The Gongju National Museum currently holds these diadems in their collection and they were excavated from the King Muryeongs tomb in Gongju, South Korea in 1971. The diadems were neatly stacked on top of other and were found placed near the head of the king in the coffin. The first of the pair of diadems is 30.7 centimeters tall and 14 centimeters in width, the diadems were cut from thin plate gold which was only two millimeters in thickness. At the bottom of both diadems is a ring which is believed to have used to hook and attach the diadems to a royal cap. Based on historical records the king was said to have decorated a gold flower on the back of his black cloth hat and it is believed these diadems would be placed on the left and right or front and back of the royal cap. The diadems would be placed on both sides of the cap and would resemble wings, an important motif in shamanism that probably represented a belief in rebirth, the whole diadem looks like a mass of vines or branches that are shaped into a flame-like pattern. Flower-like patterns are at the top of the diadem and the lower right, the flame-like pattern and honeysuckle-arabesque pattern, may have also been derived from Buddhist traditions because of their similarities to the halos of Buddhist sculpture. The diadems are also decorated with many spangles of gold, the Geumjegwansik are identical in shape and size and were found in the same tomb as national treasure of Korea No.154, in King Muryeongs tomb. They are the 155th national treasure and were designated on July 9,1974, the diadems were found in the head of the queens coffin, placed neatly on top of each other. They are both 22.6 centimeters in height and 13.4 centimeters in width and these diadems were made by cutting sheet gold. They are ornamented by carving into the gold and the elaborate pattern was attached to these plates. Honeysuckle and lotus motifs shape the ornaments and overall shape gives them the impression of a flame, like the kings ornaments, it is believed that these two diadems were attached to the sides of a royal cap. Unlike the kings diadems, the queens were not adorned with spangles, the Gilt-bronze Crown from the Sinchon-ri Tumulus is from the Three Kingdoms of Korea period. It was designated as the 295th national treasure of Korea on September 22,1997 and is housed at the National Museum of Korea
11.
Korean shamanism
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Korean shamanism, also known as Muism or Sinism Singyo religion of the shin, is the ethnic religion of Korea and the Koreans. Although used synonymously, the two terms are not identical, Jung Young Lee describes Muism as a form of Sinism - the shamanic tradition within the religion, other names for the religion are Shindo, Shindoism, Gosindo, and Pungwoldo. It has approximately 5-15 million followers, in contemporary Korean language, the shaman-priest or mu is known as a mudang if female or baksu if male, although other names are used. Korean mu shaman is synonymous with Chinese wu, which defines priests both male and female. The role of the mudang is to act as intermediary between the spirits or gods, and the plain, through gut, seeking to resolve problems in the patterns of development of human life. Central to the faith is the belief in Haneullim or Hwanin, meaning source of all being, and of all gods of nature, the utmost god or the supreme mind. The mu are mythically described as descendants of the Heavenly King, son of the Holy Mother, however, other myths link the heritage of the traditional faith to Dangun, male son of the Heavenly King and initiator of the Korean nation. Korean Muism has similarities with Chinese Wuism, Japanese Shinto, Ainu religion, in some provinces of Korea the shaman is still called dangul dangul-ari. The mudang is similar to the Japanese miko and the Ryukyuan yuta, Muism has exerted an influence on some Korean new religions, such as Cheondoism and Jeung San Do. According to various studies, many Christian churches in Korea make use of practices rooted in shamanism. The Korean word mu is thought to come from the root as the Chinese wu. The Korean language and culture, however, has developed its own terminology, already in Yi dynasty records, also mudang apparently derives from Chinese, and originally meant the altar of mu and not the person itself. The Korean word Mu means Heaven of Mago land, the priest for Mu is Muin of Shaman. Man in Shaman is the meaning of the muin of Suri, mudang is used mostly for female shamans, though not exclusively. Male Korean mu are called by a variety of names, such as sana mudang in the Seoul area, or baksu mudang, baksu may come from a Korean adaptation of siberian names for male shamans, such as baksi, balsi or bahsih. The mu is known as magician, medicine man, mystic, what set him apart from other healers and priests is his ability to move at will into trance states. During a trance, the soul leaves his body and travelled to other realms. The mu provides healing on many levels, physical, psychological and spiritual, the work of the mu is based on the holistic model, which takes into consideration, not only the whole person, but the individuals interaction with his environment, both his inner and outer world
12.
Afghanistan
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Afghanistan, officially the Islamic Republic of Afghanistan, is a landlocked country located within South Asia and Central Asia. It has a population of approximately 32 million, making it the 42nd most populous country in the world. It is bordered by Pakistan in the south and east, Iran in the west, Turkmenistan, Uzbekistan, and Tajikistan in the north and its territory covers 652,000 km2, making it the 41st largest country in the world. The land also served as the source from which the Kushans, Hephthalites, Samanids, Saffarids, Ghaznavids, Ghorids, Khiljis, Mughals, Hotaks, Durranis, the political history of the modern state of Afghanistan began with the Hotak and Durrani dynasties in the 18th century. In the late 19th century, Afghanistan became a state in the Great Game between British India and the Russian Empire. Following the Third Anglo-Afghan War in 1919, King Amanullah unsuccessfully attempted to modernize the country and it remained peaceful during Zahir Shahs forty years of monarchy. A series of coups in the 1970s was followed by a series of wars that devastated much of Afghanistan. The name Afghānistān is believed to be as old as the ethnonym Afghan, the root name Afghan was used historically in reference to a member of the ethnic Pashtuns, and the suffix -stan means place of in Persian. Therefore, Afghanistan translates to land of the Afghans or, more specifically in a historical sense, however, the modern Constitution of Afghanistan states that he word Afghan shall apply to every citizen of Afghanistan. An important site of historical activities, many believe that Afghanistan compares to Egypt in terms of the historical value of its archaeological sites. The country sits at a unique nexus point where numerous civilizations have interacted and it has been home to various peoples through the ages, among them the ancient Iranian peoples who established the dominant role of Indo-Iranian languages in the region. At multiple points, the land has been incorporated within large regional empires, among them the Achaemenid Empire, the Macedonian Empire, the Indian Maurya Empire, and the Islamic Empire. Archaeological exploration done in the 20th century suggests that the area of Afghanistan has been closely connected by culture and trade with its neighbors to the east, west. Artifacts typical of the Paleolithic, Mesolithic, Neolithic, Bronze, urban civilization is believed to have begun as early as 3000 BCE, and the early city of Mundigak may have been a colony of the nearby Indus Valley Civilization. More recent findings established that the Indus Valley Civilisation stretched up towards modern-day Afghanistan, making the ancient civilisation today part of Pakistan, Afghanistan, in more detail, it extended from what today is northwest Pakistan to northwest India and northeast Afghanistan. An Indus Valley site has found on the Oxus River at Shortugai in northern Afghanistan. There are several smaller IVC colonies to be found in Afghanistan as well, after 2000 BCE, successive waves of semi-nomadic people from Central Asia began moving south into Afghanistan, among them were many Indo-European-speaking Indo-Iranians. These tribes later migrated further into South Asia, Western Asia, the region at the time was referred to as Ariana
