1.
Ming dynasty
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The Ming dynasty was the ruling dynasty of China – then known as the Empire of the Great Ming – for 276 years following the collapse of the Mongol-led Yuan dynasty. The Ming, described by some as one of the greatest eras of orderly government, although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng, regimes loyal to the Ming throne – collectively called the Southern Ming – survived until 1683. He rewarded his supporters and employed them as a counterweight against the Confucian scholar-bureaucrats. One, Zheng He, led seven enormous voyages of exploration into the Indian Ocean as far as Arabia, the rise of new emperors and new factions diminished such extravagances, the capture of the Zhengtong Emperor during the 1449 Tumu Crisis ended them completely. The imperial navy was allowed to fall into disrepair while forced labor constructed the Liaodong palisade, haijin laws intended to protect the coasts from Japanese pirates instead turned many into smugglers and pirates themselves. The growth of Portuguese, Spanish, and Dutch trade created new demand for Chinese products and produced an influx of Japanese. This abundance of specie remonetized the Ming economy, whose money had suffered repeated hyperinflation and was no longer trusted. While traditional Confucians opposed such a prominent role for commerce and the newly rich it created, combined with crop failure, floods, and epidemic, the dynasty collapsed before the rebel leader Li Zicheng, who was defeated by the Manchu-led Eight Banner armies who founded the Qing dynasty. The Mongol-led Yuan dynasty ruled before the establishment of the Ming dynasty, consequently, agriculture and the economy were in shambles, and rebellion broke out among the hundreds of thousands of peasants called upon to work on repairing the dykes of the Yellow River. A number of Han Chinese groups revolted, including the Red Turbans in 1351, the Red Turbans were affiliated with the White Lotus, a Buddhist secret society. Zhu Yuanzhang was a peasant and Buddhist monk who joined the Red Turbans in 1352. In 1356, Zhus rebel force captured the city of Nanjing, with the Yuan dynasty crumbling, competing rebel groups began fighting for control of the country and thus the right to establish a new dynasty. In 1363, Zhu Yuanzhang eliminated his archrival and leader of the rebel Han faction, Chen Youliang, in the Battle of Lake Poyang, arguably the largest naval battle in history. Known for its ambitious use of ships, Zhus force of 200,000 Ming sailors were able to defeat a Han rebel force over triple their size, claimed to be 650. The victory destroyed the last opposing rebel faction, leaving Zhu Yuanzhang in uncontested control of the bountiful Yangtze River Valley, Zhu Yuanzhang took Hongwu, or Vastly Martial, as his era name. Hongwu made an effort to rebuild state infrastructure. He built a 48 km long wall around Nanjing, as well as new palaces, Hongwu organized a military system known as the weisuo, which was similar to the fubing system of the Tang dynasty. With a growing suspicion of his ministers and subjects, Hongwu established the Jinyiwei, some 100,000 people were executed in a series of purges during his rule
2.
Du Jin
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Du Jin, ca. was a Chinese painter of landscapes, human figures, flowers, and animals during the Ming Dynasty. Dus specific birth and death years are unknown, chen was born in Zhenjiang in the Jiangsu province. His style name was Junan and his sobriquets were Chengju, Gukuang, du later moved to Beijing where he produced many of his works. The adjoining four-part silk painting is on the subject of the Four Arts of the Chinese Scholar and is called 18 Scholars
3.
Chinese language
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Chinese is a group of related, but in many cases mutually unintelligible, language varieties, forming a branch of the Sino-Tibetan language family. Chinese is spoken by the Han majority and many ethnic groups in China. Nearly 1.2 billion people speak some form of Chinese as their first language, the varieties of Chinese are usually described by native speakers as dialects of a single Chinese language, but linguists note that they are as diverse as a language family. The internal diversity of Chinese has been likened to that of the Romance languages, There are between 7 and 13 main regional groups of Chinese, of which the most spoken by far is Mandarin, followed by Wu, Min, and Yue. Most of these groups are mutually unintelligible, although some, like Xiang and certain Southwest Mandarin dialects, may share common terms, all varieties of Chinese are tonal and analytic. Standard Chinese is a form of spoken Chinese based on the Beijing dialect of Mandarin. It is the language of China and Taiwan, as well as one of four official languages of Singapore. It is one of the six languages of the United Nations. The written form of the language, based on the logograms known as Chinese characters, is shared by literate speakers of otherwise unintelligible dialects. Of the other varieties of Chinese, Cantonese is the spoken language and official in Hong Kong and Macau. It is also influential in Guangdong province and much of Guangxi, dialects of Southern Min, part of the Min group, are widely spoken in southern Fujian, with notable variants also spoken in neighboring Taiwan and in Southeast Asia. Hakka also has a diaspora in Taiwan and southeast Asia. Shanghainese and other Wu varieties are prominent in the lower Yangtze region of eastern China, Chinese can be traced back to a hypothetical Sino-Tibetan proto-language. The first written records appeared over 3,000 years ago during the Shang dynasty, as the language evolved over this period, the various local varieties became mutually unintelligible. In reaction, central governments have sought to promulgate a unified standard. Difficulties have included the great diversity of the languages, the lack of inflection in many of them, in addition, many of the smaller languages are spoken in mountainous areas that are difficult to reach, and are often also sensitive border zones. Without a secure reconstruction of proto-Sino-Tibetan, the structure of the family remains unclear. A top-level branching into Chinese and Tibeto-Burman languages is often assumed, the earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BCE in the late Shang dynasty
4.
Standard Chinese
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Its pronunciation is based on the Beijing dialect, its vocabulary on the Mandarin dialects, and its grammar is based on written vernacular Chinese. Like other varieties of Chinese, Standard Chinese is a language with topic-prominent organization. It has more initial consonants but fewer vowels, final consonants, Standard Chinese is an analytic language, though with many compound words. There exist two standardised forms of the language, namely Putonghua in Mainland China and Guoyu in Taiwan, aside from a number of differences in pronunciation and vocabulary, Putonghua is written using simplified Chinese characters, while Guoyu is written using traditional Chinese characters. There are many characters that are identical between the two systems, in English, the governments of China and Hong Kong use Putonghua, Putonghua Chinese, Mandarin Chinese, and Mandarin, while those of Taiwan, Singapore, and Malaysia, use Mandarin. The name Putonghua also has a long, albeit unofficial, history and it was used as early as 1906 in writings by Zhu Wenxiong to differentiate a modern, standard Chinese from classical Chinese and other varieties of Chinese. For some linguists of the early 20th century, the Putonghua, or common tongue/speech, was different from the Guoyu. The former was a prestige variety, while the latter was the legal standard. Based on common understandings of the time, the two were, in fact, different, Guoyu was understood as formal vernacular Chinese, which is close to classical Chinese. By contrast, Putonghua was called the speech of the modern man. The use of the term Putonghua by left-leaning intellectuals such as Qu Qiubai, prior to this, the government used both terms interchangeably. In Taiwan, Guoyu continues to be the term for Standard Chinese. The term Putonghua, on the contrary, implies nothing more than the notion of a lingua franca, Huayu, or language of the Chinese nation, originally simply meant Chinese language, and was used in overseas communities to contrast Chinese with foreign languages. Over time, the desire to standardise the variety of Chinese spoken in these communities led to the adoption of the name Huayu to refer to Mandarin and it also incorporates the notion that Mandarin is usually not the national or common language of the areas in which overseas Chinese live. The term Mandarin is a translation of Guānhuà, which referred to the lingua franca of the late Chinese empire, in English, Mandarin may refer to the standard language, the dialect group as a whole, or to historic forms such as the late Imperial lingua franca. The name Modern Standard Mandarin is sometimes used by linguists who wish to distinguish the current state of the language from other northern. Chinese has long had considerable variation, hence prestige dialects have always existed. Confucius, for example, used yǎyán rather than colloquial regional dialects, rime books, which were written since the Northern and Southern dynasties, may also have reflected one or more systems of standard pronunciation during those times
5.
Pinyin
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Pinyin, or Hànyǔ Pīnyīn, is the official romanization system for Standard Chinese in mainland China, Malaysia, Singapore, and Taiwan. It is often used to teach Standard Chinese, which is written using Chinese characters. The system includes four diacritics denoting tones, Pinyin without tone marks is used to spell Chinese names and words in languages written with the Latin alphabet, and also in certain computer input methods to enter Chinese characters. The pinyin system was developed in the 1950s by many linguists, including Zhou Youguang and it was published by the Chinese government in 1958 and revised several times. The International Organization for Standardization adopted pinyin as a standard in 1982. The system was adopted as the standard in Taiwan in 2009. The word Hànyǔ means the language of the Han people. In 1605, the Jesuit missionary Matteo Ricci published Xizi Qiji in Beijing and this was the first book to use the Roman alphabet to write the Chinese language. Twenty years later, another Jesuit in China, Nicolas Trigault, neither book had much immediate impact on the way in which Chinese thought about their writing system, and the romanizations they described were intended more for Westerners than for the Chinese. One of the earliest Chinese thinkers to relate Western alphabets to Chinese was late Ming to early Qing Dynasty scholar-official, the first late Qing reformer to propose that China adopt a system of spelling was Song Shu. A student of the great scholars Yu Yue and Zhang Taiyan, Song had been to Japan and observed the effect of the kana syllabaries. This galvanized him into activity on a number of fronts, one of the most important being reform of the script, while Song did not himself actually create a system for spelling Sinitic languages, his discussion proved fertile and led to a proliferation of schemes for phonetic scripts. The Wade–Giles system was produced by Thomas Wade in 1859, and it was popular and used in English-language publications outside China until 1979. This Sin Wenz or New Writing was much more sophisticated than earlier alphabets. In 1940, several members attended a Border Region Sin Wenz Society convention. Mao Zedong and Zhu De, head of the army, both contributed their calligraphy for the masthead of the Sin Wenz Societys new journal. Outside the CCP, other prominent supporters included Sun Yat-sens son, Sun Fo, Cai Yuanpei, the countrys most prestigious educator, Tao Xingzhi, an educational reformer. Over thirty journals soon appeared written in Sin Wenz, plus large numbers of translations, biographies, some contemporary Chinese literature, and a spectrum of textbooks
6.
Hakka Chinese
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Hakka is not mutually intelligible with Yue, Wu, Southern Min, Mandarin or other branches of Chinese, and itself contains a few mutually unintellegible varieties. It is most closely related to Gan and is classified as a variety of Gan. There is also a possibility that the similarities are just a result of shared areal features, Taiwan, where Hakka is the native language of a significant minority of the islands residents, is a center for the study and preservation of the language. Pronunciation differences exist between the Taiwanese Hakka dialects and Mainland Chinas Hakka dialects, even in Taiwan, two local varieties of Hakka exist. The Meixian dialect of northeast Guangdong in China has been taken as the dialect by the Peoples Republic of China. The Guangdong Provincial Education Department created a romanization of Moiyen in 1960. The name of the Hakka people who are the predominant original native speakers of the variety literally means guest families or guest people, Hak 客 means guest, and ka 家 means family. Among themselves, Hakka people variously called their language Hak-ka-fa 客家話, Hak-fa, 客話, Tu-gong-dung-fa 土廣東話, literally Native Guangdong language, and Ngai-fa 我話, My/our language. The forebears of the Hakka came from present-day Central Plains provinces of Henan and Shaanxi, the presence of many archaic features occur in modern Hakka, including final consonants -p -t -k, as are found in other modern southern Chinese varieties, but which have been lost in Mandarin. Due to the migration of its speakers, Hakka may have influenced by other language areas through which the Hakka-speaking forebears migrated. For instance, common vocabulary is found in Hakka, Min, in recent times, many She people have become Hakka speakers. A regular pattern of change can generally be detected in Hakka, as in most Chinese varieties. Some examples, Characters such as 武 or 屋, are pronounced roughly mwio and uk in Early Middle Chinese, have an initial v phoneme in Hakka, being vu and vuk in Hakka respectively. Like in Mandarin, labiodentalisation process also changed mj- to a sound in Hakka before grave vowels. Middle Chinese initial phonemes /ɲ/ of the characters 人 and 日, among others, for comparison, in Mandarin, /ɲ/ became r-, while in Cantonese, it merged with initial /j/. The initial consonant phoneme exhibited by the character 話 is pronounced f or v in Hakka, the initial consonant of 學 hɔk usually corresponds with an h approximant in Hakka and a voiceless alveo-palatal fricative in Mandarin. Hakka has as many regional dialects as there are counties with Hakka speakers as the majority, some of these Hakka dialects are not mutually intelligible with each other. Surrounding Meixian are the counties of Pingyuan, Dabu, Jiaoling, Xingning, Wuhua, each is said to have its own special phonological points of interest
7.
Cantonese
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Cantonese, or Standard Cantonese, is a variety of Chinese spoken in the city of Guangzhou in southeastern China. It is the prestige variety of Yue, one of the major subdivisions of Chinese. In mainland China, it is the lingua franca of the province of Guangdong and some neighbouring areas such as Guangxi. In Hong Kong and Macau, Cantonese serves as one of their official languages and it is also spoken amongst overseas Chinese in Southeast Asia and throughout the Western World. When Cantonese and the closely related Yuehai dialects are classified together, Cantonese is viewed as vital part of the cultural identity for its native speakers across large swathes of southeastern China, Hong Kong and Macau. Although Cantonese shares some vocabulary with Mandarin, the two varieties are mutually unintelligible because of differences in pronunciation, grammar and lexicon, sentence structure, in particular the placement of verbs, sometimes differs between the two varieties. This results in the situation in which a Cantonese and a Mandarin text may look similar, in English, the term Cantonese is ambiguous. Cantonese proper is the variety native to the city of Canton and this narrow sense may be specified as Canton language or Guangzhou language in English. However, Cantonese may also refer to the branch of Cantonese that contains Cantonese proper as well as Taishanese and Gaoyang. In this article, Cantonese is used for Cantonese proper, historically, speakers called this variety Canton speech or Guangzhou speech, although this term is now seldom used outside mainland China. In Guangdong province, people call it provincial capital speech or plain speech. In Hong Kong and Macau, as well as among overseas Chinese communities, in mainland China, the term Guangdong speech is also increasingly being used among both native and non-native speakers. Due to its status as a prestige dialect among all the dialects of the Cantonese or Yue branch of Chinese varieties, the official languages of Hong Kong are Chinese and English, as defined in the Hong Kong Basic Law. The Chinese language has different varieties, of which Cantonese is one. Given the traditional predominance of Cantonese within Hong Kong, it is the de facto official spoken form of the Chinese language used in the Hong Kong Government and all courts and it is also used as the medium of instruction in schools, alongside English. A similar situation exists in neighboring Macau, where Chinese is an official language along with Portuguese. As in Hong Kong, Cantonese is the predominant spoken variety of Chinese used in life and is thus the official form of Chinese used in the government. The variant spoken in Hong Kong and Macau is known as Hong Kong Cantonese, Cantonese first developed around the port city of Guangzhou in the Pearl River Delta region of southeastern China
8.
Southern Min
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Southern Min, or Minnan, is a branch of Min Chinese spoken in certain parts of China including southern Fujian, eastern Guangdong, Hainan, and southern Zhejiang, and in Taiwan. The Min Nan dialects are spoken by descendants of emigrants from these areas in diaspora, most notably the Philippines, Indonesia, Malaysia. In common parlance, Southern Min usually refers to Hokkien, including Amoy and Taiwanese Hokkien, the Southern Min dialect group also includes Teochew, though Teochew has limited mutual intelligibility with Hokkien. Hainanese is not mutually intellgible with other Southern Min and is considered a separate branch of Min. Southern Min is not mutually intelligible with Eastern Min, Pu-Xian Min, any other Min branch, Hakka, Cantonese, Shanghainese or Mandarin. Southern Min dialects are spoken in the part of Fujian. The variant spoken in Leizhou, Guangdong as well as Hainan is Hainanese and is not mutually intelligible with other Southern Min or Teochew, Hainanese is classified in some schemes as part of Southern Min and in other schemes as separate. Puxian Min was originally based on the Quanzhou dialect, but over time became heavily influenced by Eastern Min, eventually losing intellegility with Minnan. A forms of Southern Min spoken in Taiwan, collectively known as Taiwanese, Southern Min is a first language for most of the Hoklo people, the main ethnicity of Taiwan. The correspondence between language and ethnicity is not absolute, as some Hoklo have very limited proficiency in Southern Min while some non-Hoklo speak Southern Min fluently, there are many Southern Min speakers also among Overseas Chinese in Southeast Asia. Many ethnic Chinese immigrants to the region were Hoklo from southern Fujian and brought the language to what is now Burma, Indonesia and present-day Malaysia and Singapore. In general, Southern Min from southern Fujian is known as Hokkien, Hokkienese, many Southeast Asian ethnic Chinese also originated in the Chaoshan region of Guangdong and speak Teochew language, the variant of Southern Min from that region. Southern Min-speakers form the majority of Chinese in Singapore, with the largest group being Hokkien, despite the similarities the two groups are rarely seen as part of the same Minnan Chinese subgroups. The variants of Southern Min spoken in Zhejiang province are most akin to that spoken in Quanzhou, the variants spoken in Taiwan are similar to the three Fujian variants and are collectively known as Taiwanese. Those Southern Min variants that are known as Hokkien in Southeast Asia also originate from these variants. The variants of Southern Min in the Chaoshan region of eastern Guangdong province are known as Teochew or Chaozhou. Teochew is of importance in the Southeast Asian Chinese diaspora, particularly in Malaysia, Thailand, Cambodia, Vietnam, Sumatra. The Philippines variant is mostly from the Quanzhou area as most of their forefathers are from the aforementioned area, the Southern Min language variant spoken around Shanwei and Haifeng differs markedly from Teochew and may represent a later migration from Zhangzhou
9.
Hokkien
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Hokkien /hɒˈkiɛn/ is a group of Southern Min dialects spoken throughout Southeastern China, Taiwan, Southeast Asia and by other overseas Chinese. Hokkien originated in southern Fujian, the Min-speaking province and it is closely related to Teochew, though there is limited mutual intelligibility, and is somewhat more distantly related to Hainanese and Leizhou dialect. Besides Hokkien, there are also other Min and Hakka dialects in Fujian province, the term Hokkien is etymologically derived from the Southern Min pronunciation for Fujian, the province from which the language hails. The variety is known by other terms such as the more general Min Nan or Southern Min. Fujianese and Fukienese are also used, although they are somewhat imprecise, the term Hokkien is not usually used in Mainland China or Taiwan. Conversely Hokkien is the name in Southeast Asia in both English, Chinese or other languages. Speakers of Hokkien, particularly those in Southeast Asia, typically refer to Hokkien as a dialect, people in Taiwan most often refer to Hokkien as the Taiwanese language, with Minnan and Holo also being used and 福建話 is not as common. Hokkien originated in the area of Fujian province, an important center for trade and migration. The major pole of Hokkien varieties outside of Fujian is Taiwan, the Taiwanese version mostly have origins with the Quanzhou and Zhangzhou variants, but since then, the Amoy dialect is becoming the modern prestige standard for the language. There are many Hokkien speakers among overseas Chinese in Southeast Asia as well as in the United States, many ethnic Han Chinese emigrants to the region were Hoklo from southern Fujian, and brought the language to what is now Burma, Indonesia and present day Malaysia and Singapore. Many of the Hokkien dialects of this region are similar to Taiwanese and Amoynese. Hokkien is reportedly the native language of up to 80% of the Chinese people in the Philippines, Hokkien speakers form the largest group of overseas Chinese in Singapore, Malaysia, Indonesia and Philippines. Southern and part of western Fujian is home to four principal Hokkien dialects, Chinchew, Amoy, Chiangchew and Longyan, originating from the cities of Quanzhou, Xiamen, Zhangzhou and Longyan. As Xiamen is the city of southern Fujian, Amoy is considered the most important, or even the prestige dialect. It is a hybrid of the Quanzhou and Zhangzhou dialects, same as Amoy dialect, the varieties of Hokkien spoken in Taiwan are hybrids of the Quanzhou and Zhangzhou dialects, and are collectively known as Taiwanese Hokkien or just Taiwanese. Used by a majority of the population, it bears much importance from a socio-political perspective, the varieties of Hokkien in Southeast Asia originate from these dialects. The Singaporeans, Southern Malaysians and people in Indonesias Riau and surrounding islands variant is from the Quanzhou area and they speak a distinct form of Quanzhou Hokkien called Southern Peninsular Malaysian Hokkien. Among ethnic Chinese inhabitants of Penang, and other states in Northern Malaysia and Medan, with areas in North Sumatra, Indonesia
10.
Football
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Football is a family of team sports that involve, to varying degrees, kicking a ball with the foot to score a goal. Unqualified, the football is understood to refer to whichever form of football is the most popular in the regional context in which the word appears. Sports commonly called football in certain places include, association football, gridiron football, Australian rules football, rugby football and these different variations of football are known as football codes. Various forms of football can be identified in history, often as popular peasant games, contemporary codes of football can be traced back to the codification of these games at English public schools during the nineteenth century. The expanse of the British Empire allowed these rules of football to spread to areas of British influence outside of the directly controlled Empire, in 1888, The Football League was founded in England, becoming the first of many professional football competitions. During the twentieth century, several of the kinds of football grew to become some of the most popular team sports in the world. They tend to use throwing and running as the ways of moving the ball. Body tackling is a skill, and games typically involve short passages of play of 5–90 seconds. Association football, Australian rules football and Gaelic football tend to use kicking to move the ball around the pitch, body tackles are less central to the game, and players are freer to move around the field. Common rules among the sports include, Two teams of usually between 11 and 18 players, some variations that have fewer players are also popular, a clearly defined area in which to play the game. Scoring goals or points by moving the ball to an opposing teams end of the field and either into a goal area, goals or points resulting from players putting the ball between two goalposts. The goal or line being defended by the opposing team, players being required to move the ball—depending on the code—by kicking, carrying, or hand-passing the ball. Players using only their body to move the ball, in all codes, common skills include passing, tackling, evasion of tackles, catching and kicking. In most codes, there are rules restricting the movement of players offside, there are conflicting explanations of the origin of the word football. It is widely assumed that the word refers to the action of the foot kicking a ball. There is an explanation, which is that football originally referred to a variety of games in medieval Europe. There is no evidence for either explanation. The Ancient Greeks and Romans are known to have played ball games
11.
FIFA
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The Fédération Internationale de Football Association is the international governing body of association football, futsal, and beach soccer. FIFA is responsible for the organisation of major international tournaments, notably the World Cup which commenced in 1930. FIFA was founded in 1904 to oversee international competition among the associations of Belgium, Denmark, France, Germany, the Netherlands, Spain, Sweden. Headquartered in Zürich, its membership now comprises 211 national associations, although FIFA does not control the rules of football, it is responsible for both the organization of a number of tournaments and their promotion, which generate revenue from sponsorship. In 2013, FIFA had revenues of over 1.3 billion U. S. dollars, for a net profit of 72 million and those among these officials who were also indicted in the U. S. are expected to be extradited to face charges there as well. Many officials were suspended by FIFAs ethics committee including Sepp Blatter, in early 2017 reports became public about FIFA president Gianni Infantino attempting to prevent the re-elections of both chairmen of the ethics committee during the FIFA congress in May 2017. The need for a body to oversee association football became apparent at the beginning of the 20th century with the increasing popularity of international fixtures. The French name and acronym are used even outside French-speaking countries, the founding members were the national associations of Belgium, Denmark, France, the Netherlands, Spain, Sweden and Switzerland. Also, that day, the German Association declared its intention of affiliating through a telegram. The first president of FIFA was Robert Guérin, Guérin was replaced in 1906 by Daniel Burley Woolfall from England, by then a member of the association. Membership of FIFA expanded beyond Europe with the application of South Africa in 1909, Argentina in 1912, Canada and Chile in 1913, and the United States in 1914. During World War I, with players sent off to war and the possibility of travel for international fixtures severely limited. Post-war, following the death of Woolfall, the organisation was run by Dutchman Carl Hirschmann and it was saved from extinction, but at the cost of the withdrawal of the Home Nations, who cited an unwillingness to participate in international competitions with their recent World War enemies. The Home Nations later resumed their membership, the FIFA collection is held by the National Football Museum at Urbis in Manchester, England. The first World Cup in the world was in 1930 in Montevideo, FIFA is headquartered in Zürich, and is an association established under the Law of Switzerland. FIFAs supreme body is the FIFA Congress, a made up of representatives from each affiliated member association. Each national football association has one vote, regardless of its size or footballing strength, the Congress assembles in ordinary session once every year, and extraordinary sessions have been held once a year since 1998. The congress makes decisions relating to FIFAs governing statutes and their method of implementation and application, only the Congress can pass changes to FIFAs statutes
12.
Song dynasty
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The Song dynasty was an era of Chinese history that began in 960 and continued until 1279. It succeeded the Five Dynasties and Ten Kingdoms period, coincided with the Liao and Western Xia dynasties and it was the first government in world history to issue banknotes or true paper money nationally and the first Chinese government to establish a permanent standing navy. This dynasty also saw the first known use of gunpowder, as well as the first discernment of true north using a compass, the Song dynasty is divided into two distinct periods, Northern and Southern. During the Northern Song, the Song capital was in the city of Bianjing. The Southern Song refers to the period after the Song lost control of its half to the Jurchen Jin dynasty in the Jin–Song Wars. During this time, the Song court retreated south of the Yangtze, the Southern Song dynasty considerably bolstered its naval strength to defend its waters and land borders and to conduct maritime missions abroad. To repel the Jin, and later the Mongols, the Song developed revolutionary new military technology augmented by the use of gunpowder, in 1234, the Jin dynasty was conquered by the Mongols, who took control of northern China, maintaining uneasy relations with the Southern Song. Möngke Khan, the fourth Great Khan of the Mongol Empire and his younger brother Kublai Khan was proclaimed the new Great Khan, though his claim was only partially recognized by the Mongols in the west. In 1271, Kublai Khan was proclaimed the Emperor of China, after two decades of sporadic warfare, Kublai Khans armies conquered the Song dynasty in 1279. The Mongol invasion led to a reunification under the Yuan dynasty, the population of China doubled in size during the 10th and 11th centuries. The Northern Song census recorded a population of roughly 50 million, much like the Han and this data is found in the Standard Histories. However, it is estimated that the Northern Song had a population of some 100 million people and this dramatic increase of population fomented an economic revolution in pre-modern China. The expansion of the population, growth of cities, and the emergence of a national economy led to the withdrawal of the central government from direct involvement in economic affairs. The lower gentry assumed a role in grassroots administration and local affairs. Appointed officials in county and provincial centers relied upon the gentry for their services, sponsorship. Social life during the Song was vibrant, citizens gathered to view and trade precious artworks, the populace intermingled at public festivals and private clubs, and cities had lively entertainment quarters. The spread of literature and knowledge was enhanced by the expansion of woodblock printing. Technology, science, philosophy, mathematics, and engineering flourished over the course of the Song, although the institution of the civil service examinations had existed since the Sui dynasty, it became much more prominent in the Song period
13.
Warring States period
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The Warring States Period derives its name from the Record of the Warring States, a work compiled early in the Han dynasty. The political geography of the era was dominated by the Seven Warring States, namely, Qin, The State of Qin was in the far west, with its core in the Wei River Valley and Guanzhong. This geographical position offered protection from the states of the Central Plains, the Three Jins, Northeast of Qin, on the Shanxi plateau, were the three successor states of Jin. These were, Han, south, along the Yellow River, Zhao, the northernmost of the three. Qi, located in the east of China, centred on the Shandong Peninsula, described as east of Mount Tai, Chu, located in the south of China, with its core territory around the valleys of the Han River and, later, the Yangtze River. Yan, located in the northeast, centred on modern-day Beijing, late in the period Yan pushed northeast and began to occupy the Liaodong Peninsula Besides these seven major states, some minor states also survived into the period. Yue, On the southeast coast near Shanghai was the State of Yue, Sichuan, In the far southwest were the States of Ba and Shu. These were non-Zhou states that were conquered by Qin late in the period, in the Central Plains comprising much of modern-day Henan Province, many smaller city states survived as satellites of the larger states, though they were eventually to be absorbed as well. Zhongshan, Between the states of Zhao and Yan was the state of Zhongshan, the Spring and Autumn period was initiated by the eastward flight of the Zhou court. There is no one single incident or starting point for the Warring States era, some proposed starting points are as follows,481 BC, Proposed by Song-era historian Lü Zuqian, since it is the end of the Spring and Autumn Annals. 476–475 BC, The author, Sima Qian, of Records of the Grand Historian who chose the year of King Yuan of Zhou. 403 BC, The year when Han, Zhao and Wei were officially recognised as states by the Zhou court, author Sima Guang of Zizhi Tongjian tells us that the symbol of eroded Zhou authority should be taken as the start of the Warring States era. The Spring and Autumn period led to a few states gaining power at the expense of many others, during the Warring States period, many rulers claimed the Mandate of Heaven to justify their conquest of other states and spread their influence. Other major states also existed, such as Wu and Yue in the southeast, the last decades of the Spring and Autumn era were marked by increased stability, as the result of peace negotiations between Jin and Chu which established their respective spheres of influence. This situation ended with the partition of Jin, whereby the state was divided between the houses of Han, Zhao and Wei, and thus enabled the creation of the seven major warring states. This allowed other clans to gain fiefs and military authority, and decades of struggle led to the establishment of four major families. The Battle of Jinyang saw the allied Han, Zhao and Wei destroy the Zhi family, with this, they became the de facto rulers of most of Jins territory, though this situation would not be officially recognised until half a century later. The Jin division created a vacuum that enabled during the first 50 years expansion of Chu and Yue northward
14.
Qi (state)
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Qi was a state of the Zhou Kingdom in ancient China, variously reckoned as a march, duchy, and independent kingdom. Its capital was Yingqiu, located within present-day Zibo in Shandong, Qi was founded shortly after the Zhou overthrow of Shang in the 11th century BC. Its first marquis was Jiang Ziya, minister of King Wen and his family ruled Qi for several centuries before it was replaced by the Tian family in 386 BC. In 221 BC, Qi was the major state annexed by Qin during its unification of China. During the Zhou conquest of Shang, Jiang Ziya served as the minister to King Wu. After Wus death, Jiang remained loyal to the Duke of Zhou during the Three Guards failed rebellion against his regency, the Shang prince Wu Geng had joined the revolt along with the Dongyi states of Yan, Xu, and Pugu. These were suppressed by 1039 BC and Jiang was given the Pugu lands in what is now western Shandong as the march of Qi. Little information survives from this period, but the Bamboo Annals suggest that the people of Pugu continued to revolt for about another decade before being destroyed a second time c. 1026. In the mid-9th century BC, King Yi attacked Qi and boiled Duke Ai to death, under the reign of King Xuan, there was a local succession struggle. During this time, many of the native Dongyi peoples were absorbed into the Qi state, in 706 BC, Qi was attacked by the Shan Rong. Qi rose to prominence under Duke Huan of Qi and he and his minister Guan Zhong strengthened the state by centralizing it. He annexed 35 neighboring states including Tan and brought others into submission, in 667 BC, Duke Huan met with the rulers of Lu, Song, Chen and Zheng and was elected leader. Subsequently King Hui of Zhou made him the first Hegemon and he attacked Wei for supporting a rival of the Zhou king and intervened in the affairs of Lu. In 664 BC, he protected Yan from the Rong, in 659 BC, he protected Xing and in 660, Wei, from the Red Di. In 656 he blocked the expansion of Chu. After his death, his sons quarrelled and the passed to Jin. In 632 BC, Qi helped Jin defeat Chu at the Battle of Chengpu, in 589 BC, Qi was defeated by Jin. In 579 BC, the four powers of Qin, Jin, Chu and Qi met to declare a truce
15.
Sima Qian
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Sima Qian, formerly romanized Ssu-ma Chien, was a Chinese historian of the Han dynasty. Sima Qian was born at Xiayang in Zuopingyi around 145 BC, Simas precise year of birth is still debated, but it is generally agreed that he lived most of his life during the reign of the Emperor Wu whose long reign lasted from 141-87 BC. His father, Sima Tan, around 136 BC received an appointment to the relatively low-ranking position of grand historian. The grand historians primary duty was to formulate the yearly calendar, identifying which days were ritually auspicious or inauspicious, and present it to the emperor prior to New Years Day. Besides these duties, the historian was also to travel with the emperor for important rituals. By his account, by the age of ten Sima was able to read the old writings and was considered to be a promising scholar, Sima grew up in a Confucian environment, and Sima always regarded his historical work as an act of Confucian filial piety to his father. In 126 BC, around the age of twenty, Sima Qian began a tour around China as it existed in the Han dynasty. He then went to seek the place of the legendary Xia dynasty rulers Yu on Mount Kuaiji. He then went north to Huaiyin to see the grave of Han dynasty general Han Xin, then continued north to Qufu, the hometown of Confucius, where he studied ritual and other traditional subjects. After his travels, Sima was chosen to be a Palace Attendant in the government, Sima married young and had one daughter. In 110 BC, at the age of thirty-five, Sima Qian was sent westward on an expedition against some barbarian tribes. That year, his father ill and could not attend the Imperial Feng Sacrifice. Suspecting his time was running out, he summoned his son home to complete the historical work he had begun. Sima Tan wanted to follow the Annals of Spring and Autumn - the first chronicle in the history of Chinese literature, fueled by his fathers inspiration, Sima Qian started to compile Shiji, which became known in English as the Records of the Grand Historian, in 109 BC. Three years after the death of his father, Sima Qian assumed his fathers position as Court Astrologer. In 105 BC, Sima was among the chosen to reform the calendar. As a senior official, Sima was also in the position to offer counsel to the emperor on general affairs of state. In 99 BC, Sima Qian became embroiled in the Li Ling affair, Emperor Wu attributed the defeat to Li Ling, with all government officials subsequently condemning him for it
16.
Records of the Grand Historian
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The work covers the world as it was then known to the Chinese and a 2500-year period from the age of the legendary Yellow Emperor to the reign of Emperor Wu of Han in the authors own time. The Records has been called a text in Chinese civilization. After Confucius and the First Emperor of Qin, Sima Qian was one of the creators of Imperial China, not least because by providing definitive biographies, the Records set the model for the 24 subsequent dynastic histories of China. The work that became Records of the Grand Historian was begun by Sima Tan, after his death in 110 BC, it was continued and completed by his son and successor Sima Qian, who is generally credited as the works author. Sima Qian is known to have completed the Records before his death in c.86 BC, with one copy residing in the capital of Changan. Details regarding the Records early reception and circulation are not well known, beginning in the Northern and Southern dynasties and the Tang dynasty, a number of scholars wrote and edited commentaries to the Records. Most 1st millennium editions of the Records include the commentaries of Pei Yin, Sima Zhen, the primary modern edition of the Records is the Zhonghua Book Company edition of 1959, and is based on an edition prepared by the Chinese historian Gu Jiegang in the early 1930s. There are two known surviving fragments of Records manuscripts from before the Tang dynasty, both of which are preserved in the Ishiyama-dera temple in Ōtsu, Japan, a number of woodblock printed editions of the Records survive, the earliest of which date to the Song dynasty. In all, the Records is about 526,000 Chinese characters long, making it four times longer than Thucydides History of the Peloponnesian War, Sima Qian conceived and composed his work in self-contained units, with a good deal of repetition between them. His manuscript was written on bamboo slips with about 24 to 36 characters each, even after the manuscript was allowed to circulate or be copied, the work would have circulated as bundles of bamboo slips or small groups. Endymion Wilkinson calculates that there were probably between 466 and 700 bundles, whose total weight would have been 88–132 pounds, which would have been difficult to access, later copies on silk would have been much lighter, but also expensive and rare. Until the work was transferred to many centuries later, circulation would have been difficult and piecemeal. Sima Qian organized the chapters of Records of the Grand Historian into five categories, the first five cover either periods, such as the Five Emperors, or individual dynasties, such as the Xia, Shang, and Zhou dynasties. The last seven cover individual rulers, starting with the First Emperor of Qin, Tables Chapters 13 to 22 are the Tables, which are one genealogical table and nine other chronological tables. Each table except the last one begins with an introduction to the period it covers, Hereditary Houses The Hereditary Houses is the second largest of the five Records sections, and comprises chapters 31 to 60. Within this section, the chapters are very different in nature than the later chapters. Many of the chapters are chronicle-like accounts of the leading states of the Zhou dynasty, such as the states of Qin and Lu. The later chapters, which cover the Han dynasty, contain biographies, Ranked Biographies The Ranked Biographies is the largest of the five Records sections, covering chapters 61 to 130, and accounts for 42% of the entire work
17.
Su Qin
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Su Qin, was an influential political strategist during the Warring States period of ancient China. He was born in Chengxuan Village, Luoyang in present-day Henan Province, according to legend Su Qin was a disciple of Guiguzi, the founder of the School of Diplomacy. He was the advocate of the Vertical Alliance system, which sought to create an alliance of the other states against the state of Qin. The opposing theory, Horizontal Alliance supported alliances with the State of Qin, all these misfortunes he blamed on himself and he thereafter shut himself in his room to study. To prevent falling asleep from long hours of study, he would stab himself in the thigh with a sharp instrument and this practice gave rise to part of a Chinese idiom or chengyu simplified Chinese, 悬梁刺股, traditional Chinese, 懸梁刺股 which means to study assiduously and tirelessly. The allies of the Vertical Alliance advanced on the State of Qin but were defeated due to internal discord between the former enemies. One theory suggests that he and Zhang Yi mutually reinforced each others viewpoints in order to achieve their personal goals and this period of canvassing is one of the most debated issues in Chinese History. A wasted visit to the Qin State When Su Qin arrived in Qin and his successor King Huiwen of Qin, destested the political reformer Shang Yang of whom the former Duke had been an avid supporter and promptly had him executed. King Huiwen also hated talented foreigners such that Su Qin made no headway, as a result, Su Qin came to be highly regarded in the Yan State. Negotiations with the Zhao State Su Qin informed the Marquis of Zhao that his territory lay in a position, slightly offset from the other warring states. He suggested that because of this, in an alliance with the other powers, much impressed by the idea, the Zhao ruler rewarded Su Qin financially and invited him to venture forth and discuss an alliance with the other states. Negotiations with the Han State Su Qin angered King Xuan of Han, negotiations with the Wei State Encouraging the selfishness of the Wei officials, Su Qin persuaded King Xiang of Wei to concentrate on the Vertical Alliance. Negotiations with the Qi State Su Qin made it clear that it was impossible for the Qin State to cross Zhao and Wei, as a result, to the great shame of Su Qin, the Qi State pledged allegiance to the Qin. Negotiations with the Chu State Su Qin told King Wei of the Chu that the six warring states had already formed an alliance. King Wei refused to join and was attacked by the State of Qin. At the end of period of canvassing, Su Qin became chief administrator of the Vertical Alliance. After he became famous, he returned to his hometown in a blaze of glory, once more Su Qin lamented the parents are poor but not the son. Although already an official of the six nation alliance, Marquis Su of Zhao appointed Su Qin ruler of Wuan in modern-day Henan Province
18.
Han dynasty
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The Han dynasty was the second imperial dynasty of China, preceded by the Qin dynasty and succeeded by the Three Kingdoms period. Spanning over four centuries, the Han period is considered an age in Chinese history. To this day, Chinas majority ethnic group refers to itself as the Han people and it was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han, and briefly interrupted by the Xin dynasty of the former regent Wang Mang. This interregnum separates the Han dynasty into two periods, the Western Han or Former Han and the Eastern Han or Later Han, the emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the gentry class. The Han Empire was divided into areas controlled by the central government using an innovation inherited from the Qin known as commanderies. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States, from the reign of Emperor Wu onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1911 AD, the Han dynasty was an age of economic prosperity and saw a significant growth of the money economy first established during the Zhou dynasty. The coinage issued by the government mint in 119 BC remained the standard coinage of China until the Tang dynasty. The period saw a number of limited institutional innovations, the Xiongnu, a nomadic steppe confederation, defeated the Han in 200 BC and forced the Han to submit as a de facto inferior partner, but continued their raids on the Han borders. Emperor Wu of Han launched several campaigns against them. The ultimate Han victory in these wars eventually forced the Xiongnu to accept vassal status as Han tributaries, the territories north of Hans borders were quickly overrun by the nomadic Xianbei confederation. Imperial authority was seriously challenged by large Daoist religious societies which instigated the Yellow Turban Rebellion. When Cao Pi, King of Wei, usurped the throne from Emperor Xian, following Liu Bangs victory in the Chu–Han Contention, the resulting Han dynasty was named after the Hanzhong fief. Chinas first imperial dynasty was the Qin dynasty, the Qin unified the Chinese Warring States by conquest, but their empire became unstable after the death of the first emperor Qin Shi Huangdi. Within four years, the authority had collapsed in the face of rebellion. Although Xiang Yu proved to be a commander, Liu Bang defeated him at Battle of Gaixia. Liu Bang assumed the title emperor at the urging of his followers and is known posthumously as Emperor Gaozu, Changan was chosen as the new capital of the reunified empire under Han
19.
Military
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The armed forces of a country are its government-sponsored defense, fighting forces, and organizations. They exist to further the foreign and domestic policies of their body and to defend that body. Armed force is the use of armed forces to achieve political objectives, the study of the use of armed forces is called military science. Broadly speaking, this involves considering offense and defense at three levels, strategy, operational art, and tactics, all three levels study the application of the use of force in order to achieve a desired objective. In most countries the basis of the forces is the military. However, armed forces can include other paramilitary structures, the obvious benefit to a country in maintaining armed forces is in providing protection from foreign threats and from internal conflict. In recent decades armed forces personnel have also used as emergency civil support roles in post-disaster situations. On the other hand, they may harm a society by engaging in counter-productive warfare. Expenditure on science and technology to develop weapons and systems sometimes produces side benefits, although some claim that greater benefits could come from targeting the money directly
20.
Cavalier
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It was later adopted by the Royalists themselves. Prince Rupert, commander of much of Charles Is cavalry, is considered to be an archetypal Cavalier. Cavalier derives from the same Latin root as the French word chevalier, Cavalier is chiefly associated with the Royalist supporters of King Charles I in his struggle with Parliament in the English Civil War. Charles, in the Answer to the Petition 13 June 1642 speaks of Cavaliers as a word by what mistake soever it seemes much in disfavour, Cavalier was not understood at the time as primarily a term describing a style of dress, but a whole political and social attitude. Most Parliamentarian generals wore their hair at much the length as their Royalist counterparts. The best patrons in the nobility of Charles Is court painter Sir Anthony van Dyck, probably the most famous image identified as of a cavalier, Frans Hals Laughing Cavalier, shows a gentleman from the strongly Calvinist Dutch town of Haarlem, and is dated 1624. These derogatory terms also showed what the typical Parliamentarian thought of the Royalist side – capricious men who cared more for vanity than the nation at large. Although they did not share the same outlook on how to worship God as the English Independents of the New Model Army, if I forget Thee, do not forget me. However, the word was coined by the Roundheads as a propaganda image of a licentious, hard drinking and frivolous man. It is this image which has survived and many Royalists, for example Henry Wilmot, 1st Earl of Rochester, fitted this description to a tee. Of all his qualifications dissimulation was his masterpiece, in which he so much excelled and this sense has developed into the modern English use of cavalier to describe a recklessly nonchalant attitude, although still with a suggestion of stylishness. Likewise during Exclusion Bill crisis the term Roundhead was replaced with Whig, an example of the Cavalier style can be seen in the painting Charles I, King of England, from Three Angles by Anthony van Dyck. The mascot of Cavalier has been commonly used in the sports world. Most prominently it has been that of the professional Cleveland Cavaliers in the NBA since 1970 and it has also been adopted by smaller organizations such as Johnson County Community College, Kankakee Community College, St. Gregorys University, and the University of Virginias College at Wise. Cavaliers have been represented as a class and subclass of role-playing character since 1983 in Advanced Dungeons & Dragons, Cavalier Generals, King Charles I and His Commanders in the English Civil War, 1642–46. Going to the Wars, The Experience of the British Civil Wars 1638-1651, Chisholm, Hugh, ed. Goring, George Goring, Lord. Clarendon, Edward Hyde, 1st earl of, the history of the rebellion and civil wars in England. The History of England from the Invasion of Julius Caesar to the Revolution 1688, the Concise Encyclopedia of the Revolutions and Wars of England, Scotland, and Ireland, 1639-1660
21.
Ancient Linzi
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Linzi, originally called Yingqiu, was the capital of the ancient Chinese state of Qi during the Zhou Dynasty. The ruins of the city lie in modern-day Linzi District, Shandong, the city was one of the largest and richest in China during the Spring and Autumn Period. With occupying Linzi in 221 BC, King Zheng of Qin completed his conquest of the Chinese rival states, the ruins of the ancient city were excavated in 1926 by Japanese archaeologists and in 1964 by Chinese archaeologists. Linzi covered an area of around 668 square kilometres with the city built two parallel rivers that ran north-south, the Zi River to its east and the old course of the Xi River to its west. The city was surrounded by a 14 kilometres perimeter wall of rammed earth, the city consisted of an outer city and an inner city. The outer city wall reached a maximum of 43 metres in base width, the inner city wall reached a maximum of 60 metres in base width. The city had a sewer and water supply system, the palace was located in the inner city, located in the southwestern corner of Linzi. A large rammed earth platform was found inside the inner city, the remains of the platform measure 86 by 70 metres and are 14 metres high. Seven broad avenues, some 20 metres wide and over 4 kilometres long, ran north-south and east-west, four major avenues met in the northeast section of the city. This area yielded the richest cultural remains from the Western Zhou to the Han, in the Records of the Grand Historian, the population of Linzi in the fourth and third centuries BC was said to be 70,000 households, with at least 210,000 adult males. Scholars today believe this was somewhat exaggerated, the kings of Qi and the Qi state acted as patrons of the Jixia Academy in Linzi, the earliest and largest center of learning in China. Among the Jixia Academy scholars were Mencius, Xun Zi, the ruins of the city are surrounded by over 100 tumuli, some as far as 10 kilometres away. Many of the tombs around Linzi have been looted in antiquity, in pits near what is considered the tomb of Duke Jing of Qi, over 600 sacrificed horses have been found arranged in two rows. The sacrificial horse pit is now the site of a museum, an initial test of corpses from Linzi gravess mtdna claimed that their mtdna was found to be more similar to Europeans than modern Chinese. Based on these reports the Linzi would resemble Eurasian Sami populations rather than native European populations, Sami fair features are likely the rest of mixing with Europeans, not the original population itself, as isolated northern Sami lack blue eyes and blond hair. Linzi populations would lack these features and resemble Koreans and Northern Chinese, allan, Sarah, The Formation of Chinese Civilization, An Archaeological Perspective, ISBN 0-300-09382-9
22.
Upper class
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The upper class in modern societies is the social class composed of the wealthiest members of society, who also wield the greatest political power. According to this view, the class is generally distinguished by immense wealth which is passed on from generation to generation. Prior to the 20th century, the aristocracy was widely used. The term is used in conjunction with terms like upper-middle class, middle class. Upper-class status commonly derived from the position of ones family. Much of the population that composed the upper consisted of aristocrats, ruling families, titled people. These people were born into their status and historically there was not much movement across class boundaries. This is to say that it was harder for an individual to move up in class simply because of the structure of society. The Transatlantic Slave Trade also helped create a class of white Europeans while maintaining a lower class of black Europeans, Americans and Africans. This fact is often edited out of academic research both in publications and online ones such as Wikipedia. In many countries, the upper class was intimately associated with hereditary land ownership. Political power was often in the hands of the landowners in many pre-industrial societies despite there being no legal barriers to land ownership for other social classes. Upper-class landowners in Europe were often members of the titled nobility, though not necessarily. Some upper classes were almost entirely untitled, for example, the Szlachta of the Polish–Lithuanian Commonwealth, in England, Wales, Scotland, and Ireland, the upper class traditionally comprised the landed gentry and the aristocracy of noble families with hereditary titles. The vast majority of post-medieval aristocratic families originated in the merchant class and were ennobled between the 14th and 19th centuries while intermarrying with the old nobility and gentry. Since the Second World War, the term has come to encompass rich, members of the English gentry organized the colonization of Virginia and New England and ruled these colonies for generations forming the foundation of the American upper class or East Coast Elite. In this respect, the US differs little from such as the UK where membership of the upper class is also dependent on other factors. The American upper class is estimated to less than 1% of the population
23.
Tang dynasty
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The Tang dynasty was an imperial dynasty of China preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. It is generally regarded as a point in Chinese civilization. Its territory, acquired through the campaigns of its early rulers, rivaled that of the Han dynasty. The dynasty was founded by the Lǐ family, who seized power during the decline, the dynasty was briefly interrupted when Empress Wu Zetian seized the throne, proclaiming the Second Zhou dynasty and becoming the only Chinese empress regnant. In two censuses of the 7th and 8th centuries, the Tang records estimated the population by number of registered households at about 50 million people. Various kingdoms and states paid tribute to the Tang court, while the Tang also conquered or subdued several regions which it controlled through a protectorate system. Besides political hegemony, the Tang also exerted a powerful influence over neighboring states such as those in Korea, Japan. Like the previous Sui dynasty, the Tang dynasty maintained a service system by recruiting scholar-officials through standardized examinations and recommendations to office. This civil order was undermined by the rise of military governors known as jiedushi during the 9th century. Chinese culture flourished and further matured during the Tang era, it is considered the greatest age for Chinese poetry. Two of Chinas most famous poets, Li Bai and Du Fu, belonged to this age, as did many famous painters such as Han Gan, Zhang Xuan, there was a rich variety of historical literature compiled by scholars, as well as encyclopedias and geographical works. The adoption of the title Tängri Qaghan by the Tang Emperor Taizong in addition to his title as emperor was eastern Asias first simultaneous kingship, there were many notable innovations during the Tang, including the development of woodblock printing. Buddhism became an influence in Chinese culture, with native Chinese sects gaining prominence. However, Buddhism would later be persecuted by the state, subsequently declining in influence, although the dynasty and central government were in decline by the 9th century, art and culture continued to flourish. This family was known as the Longxi Li lineage, which includes the Tang poet Li Bai, the Tang Emperors also had Xianbei maternal ancestry, from Emperor Gaozu of Tangs Xianbei mother Duchess Dugu. He had prestige and military experience, and was a first cousin of Emperor Yang of Sui, Li Yuan rose in rebellion in 617, along with his son and his equally militant daughter Princess Pingyang, who raised and commanded her own troops. In winter 617, Li Yuan occupied Changan, relegated Emperor Yang to the position of Taishang Huang or retired emperor, and acted as regent to the puppet child-emperor, Emperor Gong of Sui. On the news of Emperor Yangs murder by General Yuwen Huaji on June 18,618, Li Yuan declared himself the emperor of a new dynasty, the Tang
24.
Chang'an
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Changan is an ancient capital of more than ten dynasties in Chinese history, today known as Xian. Changan means Perpetual Peace in Classical Chinese, during the short-lived Xin dynasty, the city was renamed Constant Peace, yet after its fall in AD23, the old name was restored. By the time of the Ming dynasty, the name was changed to Xian, meaning Western Peace. Changan had been settled since Neolithic times, during which the Yangshao Culture was established in Banpo in the citys suburb, from its capital at Xianyang, the Qin dynasty ruled a larger area than either of the preceding dynasties. The imperial city of Changan during the Han dynasty was located northwest of todays Xian. During the Tang dynasty, the area to be known as Changan included the area inside the Ming Xian fortification, plus small areas to its east and west. The Tang Changan hence, was 8 times the size of the Ming Xian, during its heyday, Changan was one of the largest and most populous cities in the world. Around AD750, Changan was called a million peoples city in Chinese records, while modern estimates put it at around 800, 000–1,000,000 within city walls. According to the census in 742 recorded in the New Book of Tang,362,921 families with 1,960,188 persons were counted in Jingzhao Fu, the strategic and economic importance of ancient Changan was mainly due to its central position. The roads leading to Gansu, Sichuan, Henan, Hubei, the site of the Han capital was located 3 km northwest of modern Xian. As the capital of the Western Han, it was the political, economic and it was also the eastern terminus of the Silk Road, and a cosmopolitan metropolis. By 2 AD, the population was 246,200 in 80,000 households and this population consisted mostly of the scholar gentry class whose education was being sponsored by their wealthy aristocratic families. In addition to civil servants was a larger underclass to serve them. Initially, Emperor Liu Bang decided to build his capital at the center of the sun and this location was the site of the holy city Chengzhou, home of the last Zhou emperors. The magical significance of location was believed to ensure a long-lasting dynasty like the Zhou. However, in practice the strategic value of a capital located in the Wei Valley became the deciding factor for locating the new capital. To this end, it is recorded c 200 BC he forcibly relocated thousands of clans in the aristocracy to this region. First, it kept all potential rivals close to the new Emperor and his adviser Liu Jing described this plan as weakening the root while strengthening the branch
25.
Mansion
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A mansion is a large dwelling house. The word itself derives through Old French from the Latin word mansio dwelling, the English word manse originally defined a property large enough for the parish priest to maintain himself, but a mansion is no longer self-sustaining in this way. Manor comes from the same root—territorial holdings granted to a lord who would remain there—hence it is easy to see how the word Mansion came to have its meaning, within an ancient Roman city, patrician dwellings might be very extensive, and luxurious. Such mansions on one hill in Rome became so extensive that the term palatial was actually derived from the name Palatine hill and is the origin of palace. Following the fall of Rome the practice of building unfortified villas ceased, today, the oldest inhabited mansions around the world usually began their existence as fortified castles in the middle ages. As social conditions slowly changed and stabilised fortifications were able to be reduced and it became fashionable and possible for homes to be beautiful rather than grim and forbidding allowing for the development of the modern mansion. In British English a mansion block refers to a block of flats or apartments designed for the appearance of grandeur, in many parts of Asia, including Hong Kong and Japan, the word mansion also refers to a block of apartments. In Europe, from the 15th century onwards, a combination of politics, as a result, many were transformed into mansions without defences or demolished and rebuilt in a more modern, undefended style. Due to intermarriage and primogeniture inheritance amongst the aristocracy, it common for one noble to often own several country houses. These would be visited throughout the year as their owner pursued the social. Many owners of a house would also own a town mansion in their countrys capital city. These town mansions were referred to as houses in London, hotels in Paris and it might be noted that sometimes the house of a clergyman was called a mansion house. This was a period of social change, as the educated prided themselves on enlightenment. The uses of these edifices paralleled that of the Roman villas and it was vital for powerful people and families to keep in social contact with each other as they were the primary moulders of society. The rounds of visits and entertainments were a part of the societal process. State business was discussed and determined in informal settings. Times of revolution reversed this value, in the great houses of Italy, the number of retainers was often even greater than in England, whole families plus extended relations would often inhabit warrens of rooms in basements and attics. It is doubtful that a 19th-century Marchesa would even know the number of individuals who served her
26.
Water Margin
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Water Margin is a novel attributed to Shi Naian. Considered one of the Four Great Classical Novels of Chinese literature and it has introduced to readers many of the best-known characters in Chinese literature, such as Wu Song, Lin Chong and Lu Zhishen. Water Margin was based on the exploits of the outlaw Song Jiang, the group was active in the Huainan region and surrendered to the Song government in 1121. They were recorded in the historical text History of Song, infringed on east of the capital, Hebei, and entered the boundaries of Chu and Haizhou. The prefect Zhang Shuye was ordered to pacify them, Zhang Shuyes biography further described Song Jiang and the outlaws activities and how they were eventually defeated by Zhang. Folk stories of Song Jiang circulated during the Southern Song, the first source to name Song Jiangs 36 companions was Miscellaneous observations from the year of Guixin by Zhou Mi, written in the 13th century. Among the 36 were Lu Junyi, Guan Sheng, Ruan Xiaoer, Ruan Xiaowu, Ruan Xiaoqi, Liu Tang, Hua Rong, some of the characters who later became associated with Song Jiang also appeared around this time. They include Sun Li, Yang Zhi, Lin Chong, Lu Zhishen, a direct precursor of Water Margin was the Old incidents in the Xuanhe period of the great Song dynasty, which appeared around the mid 13th century. The text is a version of storytellers tales, based on supposed historical events. It is divided into ten chapters, roughly covering the history of the Song dynasty from the early 11th century to the establishment of the Southern Song regime in 1127. The fourth chapter covers the adventures of Song Jiang and his 36 companions, Song Jiang and his outlaws were said to operate in the Taihang Mountains. Stories about the outlaws became a subject for Yuan dynasty drama. During this time, the material on which Water Margin was based evolved into what it is in the present, the number of outlaws increased to 108. Even though they came from different backgrounds, all of them came to occupy Mount Liang. There is a theory that Water Margin became popular during the Yuan era as the people resented the Mongol rulers. The outlaws rebellion was deemed safe to promote as it was supposedly a reflection of the fallen Song dynasty. Concurrently, the rebellion was also a call for the people to rise up against corruption in the government. The Chongzhen Emperor of the Ming dynasty, acting on the advice of his ministers, the novel, praised as an early masterpiece of vernacular fiction, is renowned for the mastery and control of its mood and tone
27.
Emperor Taizu of Song
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Emperor Taizu of Song, personal name Zhao Kuangyin, courtesy name Yuanlang, was the founder and first emperor of the Song dynasty in China. He reigned from 960 until his death in 976, to strengthen his control, he lessened the power of military generals and relied on civilian officials in administration. He was succeeded by his brother, Zhao Kuangyi. Born in Luoyang to military commander Zhao Hongyin, Zhao Kuangyin grew up excelling in mounted archery, in the mid-940s, he married Lady He on his fathers arrangement. After wandering around for a few years, in 949 he joined the army of Guo Wei, a jiedushi of the Later Han dynasty, in 951, Guo Wei rebelled and created the Later Zhou dynasty. Because of his brilliant combat skills, Zhao Kuangyin was promoted to a guard commander. Chai Rong frequently met Guo Wei and noticed Zhao Kuangyins potential, under his command, Zhao Kuangyin was made into a commander of the cavalry units. Under Chai Rong, Zhao Kuangyins rise to power had begun, Zhao Kuangyins career started at the Battle of Gaoping, against the alliance of the Northern Han and Liao dynasties. This rivalry started when Chai Rong ascended the throne and Liu Chong decided to work with the Liao dynasty, in the initial confrontation, the armys right flank, led by Fan Aineng and He Wei, was defeated. Looking at the situation, Zhao Kuangyin and Zhang Yongde led 4000 elite Palace troops to counter the Liao army, Zhao Kuangyins exhortation for the loyalty to the emperor quickly strengthened morale. The small force held off the larger Liao army until reinforcements arrived, in the end, the successful counter repelled the Northern Han back to Taiyuan. The victory raised Zhao Kuangyin up to the post of the commander of the palace guards. Within a few years, Zhao Kuangyin completely controlled the palace guards, soon, he was promoted to a jiedushi, controlling most of the military power under Chai Rong. Nevertheless, he still had two rivals – Zhang Yongde and Li Chongjin, who were both Guo Weis sons-in-law, in 959, after a trap set by Zhao Kuangyin, Zhang Yongde was demoted. As a result, Zhao Kuangyin was able to use his influence to transfer Li Chongjin to Yang Prefecture as a jiedushi, in 960, word reached the chancellor Fan Zhi that Northern Han and Liao dynasties were once again allied to invade them again. Without verifying the reliability of the hearsay, Fan Zhi sent Zhao Kuangyin to combat the alliance, after traveling 40 li, there was a clamour that a prophet saw two suns fighting, and that this meant the transfer of the Mandate of Heaven to Zhao Kuangyin. The story effectively spread around the army, there came discontent of the command of the young emperor, a few days later, when Zhao Kuangyin was drunk in his tent, all the troops had not slept the whole night, they got their weapons and started yelling. Zhao Pu and Zhang Kuangyi, who were guarding the tent, saw the situation, when Zhao Kuangyin came out, all the troops yelled, The army is without a master, we are willing to make the general the new emperor
28.
Yuan dynasty
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The Yuan dynasty, officially the Great Yuan, was the empire or ruling dynasty of China established by Kublai Khan, leader of the Mongolian Borjigin clan. His realm was, by point, isolated from the other khanates and controlled most of present-day China and its surrounding areas. Some of the Mongolian Emperors of the Yuan mastered the Chinese language, while others used their native language. The Yuan dynasty is considered both a successor to the Mongol Empire and an imperial Chinese dynasty and it was the khanate ruled by the successors of Möngke Khan after the division of the Mongol Empire. In official Chinese histories, the Yuan dynasty bore the Mandate of Heaven, following the Song dynasty, the dynasty was established by Kublai Khan, yet he placed his grandfather Genghis Khan on the imperial records as the official founder of the dynasty as Taizu. In addition to Emperor of China, Kublai Khan also claimed the title of Great Khan, supreme over the other khanates, the Chagatai, the Golden Horde. As such, the Yuan was also referred to as the Empire of the Great Khan. However, while the claim of supremacy by the Yuan emperors was at times recognized by the khans, their subservience was nominal. In 1271, Kublai Khan imposed the name Great Yuan, establishing the Yuan dynasty, dà Yuán is from the clause 大哉乾元 in the Commentaries on the Classic of Changes section regarding Qián. The counterpart in Mongolian language was Dai Ön Ulus, also rendered as Ikh Yuan Üls or Yekhe Yuan Ulus, in Mongolian, Dai Ön is often used in conjunction with the Yeke Mongghul Ulus, resulting in Dai Ön Yeke Mongghul Ulus, meaning Great Mongol State. Nevertheless, both terms can refer to the khanate within the Mongol Empire directly ruled by Great Khans before the actual establishment of the Yuan dynasty by Kublai Khan in 1271. Genghis Khan united the Mongol and Turkic tribes of the steppes and he and his successors expanded the Mongol empire across Asia. Under the reign of Genghis third son, Ögedei Khan, the Mongols destroyed the weakened Jin dynasty in 1234, Ögedei offered his nephew Kublai a position in Xingzhou, Hebei. Kublai was unable to read Chinese but had several Han Chinese teachers attached to him since his early years by his mother Sorghaghtani and he sought the counsel of Chinese Buddhist and Confucian advisers. Möngke Khan succeeded Ögedeis son, Güyük, as Great Khan in 1251 and he granted his brother Kublai control over Mongol held territories in China. Kublai built schools for Confucian scholars, issued paper money, revived Chinese rituals and he adopted as his capital city Kaiping in Inner Mongolia, later renamed Shangdu. Many Han Chinese and Khitan defected to the Mongols to fight against the Jin, two Han Chinese leaders, Shi Tianze, Liu Heima, and the Khitan Xiao Zhala defected and commanded the 3 Tumens in the Mongol army. Liu Heima and Shi Tianze served Ogödei Khan, Liu Heima and Shi Tianxiang led armies against Western Xia for the Mongols
29.
Qian Xuan
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Qian Xuan courtesy name Shun Ju, pseudonyms Yu Tan, Xi Lan Weng, and Zha Chuan Weng was a Chinese painter from Hu Zhou during the late Song dynasty and early Yuan dynasty era. He started as an aspiring scholar-official during the Southern Song and he had difficulty climbing the ranks of officialdom and when the Mongol-founded Yuan Dynasty took over the southern regions of China in 1276 he effectively gave up on the idea. Although in 1286 his friend Zhao Mengfu accepted a position and so for a time it seemed he could as well, he refused on patriotic grounds and he nevertheless was considered a Song loyalist. Qian Xuans life after 1276 was devoted to painting, and he noted as a fur. He was also adept at painting, character painting. He is known for landscapes that hinted at a longing for a return of native Chinese rule and he mixed Song realism with an archaic Tang style. Masterpieces of Chinese Art, by Rhonda and Jeffrey Cooper, Todtri Productions,1997, ISBN 1-57717-060-1 Ci hai bian ji wei yuan hui (辞海编辑委员会）. Shanghai, Shanghai ci shu chu ban she （上海辞书出版社）,1979
30.
Yongle Emperor
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The Yongle Emperor, personal name Zhu Di, was the third emperor of the Ming dynasty in China, reigning from 1402 to 1424. Zhu Di was the son of the Hongwu Emperor, the founder of the Ming dynasty. He was originally enfeoffed as the Prince of Yan in May 1370, amid the continuing struggle against the Mongols of the Northern Yuan dynasty, Zhu Di consolidated his own power and eliminated rivals such as the general Lan Yu. In 1402, he overthrew his nephew and occupied the imperial capital, Nanjing, after which he was proclaimed Emperor and adopted the era name Yongle. Eager to establish his own legitimacy, Zhu Di voided the Jianwen Emperors reign and established a wide-ranging effort to destroy or falsify records concerning his childhood and this included a massive purge of the Confucian scholars in Nanjing and grants of extraordinary extralegal authority to the eunuch secret police. One favorite was Zheng He, who employed his authority to launch major voyages of exploration into the South Pacific, the difficulties in Nanjing also led the Yongle Emperor to re-establish Beiping as the new imperial capital. He repaired and reopened the Grand Canal and, between 1406 and 1420, directed the construction of the Forbidden City and he was also responsible for the Porcelain Tower of Nanjing, considered one of the wonders of the world before its destruction by the Taiping rebels in 1856. These scholars completed the monumental Yongle Encyclopedia during his reign, the Yongle Emperor died while personally leading a military campaign against the Mongols. He was buried in the Changling Tomb, the central and largest mausoleum of the Ming Dynasty Tombs located north of Beijing, the Yongle Emperor was born Zhu Di on 2 May 1360, the fourth son of the new leader of the central Red Turbans, Zhu Yuanzhang. Zhu Yuanzhang would later rise to become the Hongwu Emperor, the first emperor of the Ming dynasty, according to surviving Ming historical records, Zhu Dis mother was the Hongwu Emperors primary consort, Empress Ma, the view Zhu Di himself maintained. Zhu Di grew up as a prince in a loving, caring environment and his father supplied nothing but the best education and, trusting them alone, reestablished the old feudal principalities for his many sons. Similarly, when the Hongwu Emperor sent large forces to the north, the Hongwu Emperor was long-lived and survived his first heir, Zhu Biao, the Crown Prince. He worried about his succession and issued a series of instructions for his family. These instructions made it clear that the rule would pass only to children from the primary consort, excluding the Prince of Yan in favour of Zhu Yunwen. When the Hongwu Emperor died on 24 June 1398, Zhu Yunwen succeeded his grandfather as the Jianwen Emperor, in direct violation of the dynastic instructions, the Prince of Yan attempted to mourn his father in Nanjing, bringing a large armed guard with him. The imperial army was able to him at Huaian and. Faced with certain hostility, Zhu Di pretended to fall ill, in the first year, Zhu Di survived the initial assaults by superior forces under Geng Bingwen and Li Jinglong thanks to superior tactics and capable Mongol auxiliaries. By 1402, he knew enough to be able to avoid the main hosts of the army while sacking Xuzhou, Suzhou
31.
Kemari
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Kemari is a ball game that was popular in Japan during the Heian Period. Kemari has been revived in modern times, the first evidence of kemari is from 644 AD. The rules were standardized from the 13th century and it was the first Japanese sport to become highly developed. The game was influenced by the Chinese sport of Cuju, the characters for Kemari are the same as Cuju in Chinese. The sport was introduced to Japan about 600, during the Asuka period, nowadays, it is played in Shinto shrines for festivals. George H. W. Bush played the game on one of his visits to Japan. The object of Kemari is to one ball in the air. Players may use any part with the exception of arms and hands – their head, feet, knees, back. The ball, known as a Mari, is made of deerskin with the hair facing inside, the ball is stuffed with barley grains to give it shape. When the hide has set in shape, the grains are removed from the ball. The one who kicks the ball is called a mariashi, a good mariashi makes it easy for the receiver to control the mari, and serves it with a soft touch to make it easy to keep the mari in the air. Kemari is played on a ground, about 6–7 meters squared. The uniforms that the wear are reminiscent of the clothes of the Asuka age. This type of clothing was called kariginu and it was fashionable at that time
32.
Nara, Nara
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Nara is the capital city of Nara Prefecture located in the Kansai region of Japan. The city occupies the part of Nara Prefecture, bordering Kyoto Prefecture. By the Heian period, a variety of different characters had been used to represent the name Nara, 乃楽, 乃羅, 平, 平城, 名良, 奈良, 奈羅, 常, 那良, 那楽, 那羅, 楢, 諾良, 諾楽, 寧, 寧楽 and 儺羅. A number of theories for the origin of the name Nara have been proposed, the second theory in the list, by notable folklorist Kunio Yanagita, is most widely accepted at present. The Nihon shoki suggests that Nara was derived from narasu, according to this account, in September in the tenth year of Emperor Sujin. leading selected soldiers went forward, climbed Nara-yama and put them in order. Now the imperial forces gathered and flattened trees and plants, therefore the mountain is called Nara-yama. This word gives rise to the verb narasu, adverb narashi, of course, the fact that historically Nara was also written 平 or 平城 as above is further support for this theory. The idea that Nara is derived from 楢 nara is the next most common opinion and this idea was suggested by a linguist, Yoshida Togo. This noun for the plant can be seen as early as in Manyōshū, the latter book states the place name Narahara in Harima derives from this nara tree, which might support Yoshidas theory. Note that the name of the city of Kashihara contains a semantically similar morpheme. Then, there is the idea that Nara is a word from Korean nara. This idea was put forward by a linguist Matsuoka Shizuo, however, almost nothing about the Old Korean language is known today. These 15th-century books used narah, an old form of nara in Korean, beckwith infers the Korean narak derives from the late Middle Old Chinese 壌, from early *narak, and has no connection with Goguryoic and Japanese na. Kusuhara et al. also points out this hypothesis cannot account for the fact there are lots of places named Nara, Naru, there is the idea that Nara is akin to Tungusic na. In some Tungusic languages such as Orok, na means earth, some have speculated about a connection between these Tungusic words and Old Japanese nawi, an archaic and somewhat obscure word that appears in the verb phrases nawi furu and nawi yoru. The Flat land theory is adopted by Nihon Kokugo Daijiten, various dictionaries for place names, history books on Nara and the like today, Nara was the capital of Japan from 710 to 794, lending its name to the Nara period. In 2010, Nara celebrated the 1, 300th anniversary of its ascension as Japans imperial capital, in the modern age, as the seat of the prefectural government, Nara has developed into a local center of commerce and government. The city was incorporated on February 1,1898
33.
Nara Prefecture
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Nara Prefecture is a prefecture in the Kansai region of Japan. The capital is the city of Nara, Nara Prefecture has the distinction of having more UNESCO World Heritage Listings than any other prefecture. Nara Prefecture region is considered one of the oldest regions in Japan spanning thousands of years, the present-day Nara Prefecture as it exists now officially was created in 1887, making it independent of Osaka Prefecture. Historically, Nara Prefecture was also known as Yamato-no-kuni or Yamato Province, at the dawn of history, Yamato was clearly the political center of Japan. Ancient capitals of Japan were built on the land of Nara, the capital cities of Fujiwara and Heijō are believed to have been modeled after Chinese capitals at the time, incorporating grid layout patterns. The royal court also established relations with Sui and then Tang Dynasty China, by 7th century, Nara accepted the many immigrants including refugees of Baekje who had escaped from war disturbances of the southern part of the Korean peninsula. The first high civilization with royal patronage of Buddhism flourished in todays Nara city, in 784, Emperor Kanmu decided to relocate the capital to Nagaoka-kyō in Yamashiro Province, followed by another move in 794 to Heian-kyō, marking the start of the Heian period. The temples in Nara remained powerful beyond the move of capital, thus giving Nara a synonym of Nanto as opposed to Heian-kyō. The movement led to a collision between the Taira and the Nara temples in 1180 and this clash eventually led to Kōfuku-ji and Tōdai-ji being set on fire, resulting in vast destruction of architectural heritage. At the rise of the Minamoto to its seat and the opening of Kamakura shogunate. Kōfuku-ji, being the temple to the Fujiwara since its foundation, not only regained the power it had before. With the reconstruction of Kōfuku-ji and Tōdai-ji, a town was growing again near the two temples, the Nanboku-chō period, starting in 1336, brought more instability to Nara. As Emperor Go-Daigo chose Yoshino as his base, a struggle arose in Kōfuku-ji with a group supporting the South. Likewise, local clans were split into two, later the whole province of Yamato got drawn into the confusion of the Sengoku period. With industry and commerce developing in the 18th century, the economy of the province was incorporated into prosperous Osaka, the economic dependency to Osaka even characterizes todays Nara Prefecture, for many inhabitants commute to Osaka to work or study there. Nara Prefecture is part of the Kansai, or Kinki, region of Japan and it is bordered to the west by Wakayama Prefecture and Osaka Prefecture, on the north by Kyoto Prefecture and on the east by Mie Prefecture. Nara Prefecture is 78.5 km from East to West and 103.6 km from North to South, most of the prefecture is covered by mountains and forests, leaving an inhabitable area of only 851 km². The ratio of area to total area is 23%, ranked 43rd among the 47 prefectures in Japan
34.
Hong Kong
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Hong Kong, officially the Hong Kong Special Administrative Region of the Peoples Republic of China, is an autonomous territory on the Pearl River Delta of East Asia. Macau lies across the delta to the west, and the Chinese province of Guangdong borders the territory to the north. With a total area of 1,106 square kilometres. Hong Kong was later occupied by Japan during World War II until British control resumed in 1945, under the principle of one country, two systems, Hong Kong maintains a separate political and economic system from China. Except in military defence and foreign affairs, Hong Kong maintains its independent executive, legislative, in addition, Hong Kong develops relations directly with foreign states and international organisations in a broad range of appropriate fields. Hong Kong is one of the worlds most significant financial centres, with the highest Financial Development Index score and consistently ranks as the worlds most competitive and freest economic entity. As the worlds 8th largest trading entity, its legal tender, Hong Kongs tertiary sector dominated economy is characterised by simple taxation with a competitive level of corporate tax and supported by its independent judiciary system. However, while Hong Kong has one of the highest per capita incomes in the world and it has a very high Human Development Index ranking and the worlds longest life expectancy. Over 90% of the population use of well-developed public transportation. Seasonal air pollution with origins from neighbouring areas of Mainland China. Hong Kong was officially recorded in the 1842 Treaty of Nanking to encompass the entirety of the island, before 1842, the name referred to a small inlet—now Aberdeen Harbour, literally means Little Hong Kong)—between Aberdeen Island and the southern coast of Hong Kong Island. Aberdeen was a point of contact between British sailors and local fishermen. Detailed and accurate romanisation systems for Cantonese were available and in use at the time, fragrance may refer to the sweet taste of the harbours fresh water estuarine influx of the Pearl River or to the incense from factories lining the coast of northern Kowloon. The incense was stored near Aberdeen Harbour for export before Hong Kong developed Victoria Harbour, the name had often been written as the single word Hongkong until the government adopted the current form in 1926. Nevertheless, a number of century-old institutions still retain the form, such as the Hongkong Post, Hongkong Electric. As of 1997, its name is the Hong Kong Special Administrative Region of the Peoples Republic of China. This is the title as mentioned in the Hong Kong Basic Law. Hong Kong has carried many nicknames, the most famous among those is the Pearl of the Orient, which reflected the impressive nightscape of the citys light decorations on the skyscrapers along both sides of the Victoria Harbour
35.
TVB
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Television Broadcasts Limited, commonly known as TVB, was founded as the first wireless commercial television station in Hong Kong. It commenced broadcasting on 19 November 1967 and it has a staff of about 4,500. It is still referred to with that name, although there is more than one terrestrial television station now. The companys previous chairman was Sir Run Run Shaw, TVBs headquarters is Asias largest commercial television production centre. TVB currently operates five channels in Hong Kong, TVB Jade. TVB relaunched its service in 2014 under a new brand. TVB Network Visions channel are carried by PCCW NowTV service because of an agreement dating from the pay-TV networks inception. Network Vision is run by veteran TVB executive, Felix To, TVB reaches out to the Overseas Chinese communities. In Taiwan, TVB operates through its TVBS subsidiary, many of Hong Kongs film and pop stars started their careers at the station through drama series produced by TVB. Special TVB events such as the annual TVB Anniversary Celebration are broadcast to planetary audience, TVB also runs talent programmes such as the annual Miss Hong Kong and Miss Chinese International beauty pageants. Successful contestants may be offered TVBs contracts and represent Hong Kong to take part at world-class beauty contests, TVB dominates most of the television market in Hong Kong, but it is not considered the powerhouse it used to be. One of the first shows launched was Enjoy Yourself Tonight in 1967, TVB receives praise for its programming from a wide range of demographics, including the middle class, as was the case with its 2004 historical drama series War and Beauty. Its programme line-up features a stream of soap operas, variety shows. TVB has been criticised for signing contracts with many local celebrities which restrict them from appearing on other local television stations. Hong Kongs Cable T. V. claims it is unfair competition, in fact, many artists do not have exclusive contracts with TVB and are free to show up in programmes produced by other local television stations or out-sourcing production houses. The annual TVB Music Awards ceremony is one of the biggest for Cantopop personalities and it ruled that three TVB staff members under scrutiny were not guilty. Afterwards, TVB reformed its music programmes in a bid to reestablish their authority, on the other hand, TVB was awarded the National Association of Broadcasterss International Broadcasting Excellence Award in 2001. The award recognised the companys outstanding contributions to the community through a range of charitable programmes and activities
36.
Bagua (concept)
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The Bagua, or Pa Kua, are eight trigrams used in Taoist cosmology to represent the fundamental principles of reality, seen as a range of eight interrelated concepts. Each consists of three lines, each line either broken or unbroken, respectively representing yin or yang, due to their tripartite structure, they are often referred to as trigrams in English. The trigrams are related to Taiji philosophy, Taijiquan and the Wu Xing, the relationships between the trigrams are represented in two arrangements, the Primordial, Earlier Heaven or Fu Xi bagua, and the Manifested, Later Heaven, or King Wen bagua. The trigrams have correspondences in astronomy, astrology, geography, geomancy, anatomy, the family, the ancient Chinese classic, I Ching, consists of the 64 pairwise permutations of trigrams, referred to as hexagrams, along with commentary on each one. There are two sources of bagua. The first is from traditional Yin and Yang philosophy and this is explained by Fuxi in the following way, Another possible source of bagua is the following, attributed to King Wen of Zhou Dynasty, When the world began, there was heaven and earth. Heaven mated with the earth and gave birth to everything in the world, Heaven is Qian-gua, and the Earth is Kun-gua. The remaining six guas are their sons and daughters, the trigrams are related to the five elements of Wu Xing, used by Feng Shui practitioners and in Traditional Chinese Medicine. Those five elements are Water, Wood, Fire, Earth, the Water and Fire trigrams correspond directly with the Water and Fire elements. The element of Earth corresponds with both the trigrams of Earth and Mountain, the element of Wood corresponds with the trigrams of Wind and Thunder. The element of Metal corresponds with the trigrams of Heaven and Lake, the Bagua used in Feng shui can appear in two different versions, the Earlier Heaven Bagua, used for burial sites, and the Later Heaven Bagua, used for the residences. In Xiantian Bagua, also known as Fu Xi Bagua or Earlier Heaven Bagua, the Heaven is in the higher part, the trigram Qian is at the top, the trigram Kun is at the bottom. Gen and Dui form the last pair, one opposite the other, the adjustment of the trigrams is symmetrical by forming exact contrary pairs. They symbolize the opposite forces of Yin and Yang and represent an ideal state, the sequence of the trigrams in Houtian Bagua, also known as the Bagua of King Wen or Later Heaven Bagua, describes the patterns of the environmental changes. Kan is placed downwards and Li at the top, Zhen in the East, contrary to the Earlier Heaven Bagua, this one is a dynamic Bagua where energies and the aspects of each trigram flow towards the following. It is the used by the Luo Pan compass which is used in Feng Shui to analyze the movement of the Qi that affects us. Feng shui was made popular in the Occident thanks to the Bagua of the eight aspirations. Each trigram corresponds to an aspect of life which, in its turn, applying feng shui using the Bagua of the eight aspirations made it possible to simplify feng shui and to bring it within the reach of everyone
37.
Association football
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Association football, more commonly known as football or soccer, is a team sport played between two teams of eleven players with a spherical ball. It is played by 250 million players in over 200 countries and dependencies making it the worlds most popular sport, the game is played on a rectangular field with a goal at each end. The object of the game is to score by getting the ball into the opposing goal, players are not allowed to touch the ball with their hands or arms while it is in play, unless they are goalkeepers. Other players mainly use their feet to strike or pass the ball, the team that scores the most goals by the end of the match wins. If the score is level at the end of the game, the Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football, the first written reference to the inflated ball used in the game was in the mid-14th century, Þe heued fro þe body went, Als it were a foteballe. The Online Etymology Dictionary states that the word soccer was split off in 1863, according to Partha Mazumdar, the term soccer originated in England, first appearing in the 1880s as an Oxford -er abbreviation of the word association. Within the English-speaking world, association football is now usually called football in the United Kingdom and mainly soccer in Canada and the United States. People in Australia, Ireland, South Africa and New Zealand use either or both terms, although national associations in Australia and New Zealand now primarily use football for the formal name. According to FIFA, the Chinese competitive game cuju is the earliest form of football for which there is scientific evidence, cuju players could use any part of the body apart from hands and the intent was kicking a ball through an opening into a net. It was remarkably similar to football, though similarities to rugby occurred. During the Han Dynasty, cuju games were standardised and rules were established, phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup, athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence and they all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified mob football, the antecedent of all football codes. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia, Association football in itself does not have a classical history. Notwithstanding any similarities to other games played around the world FIFA have recognised that no historical connection exists with any game played in antiquity outside Europe. The modern rules of football are based on the mid-19th century efforts to standardise the widely varying forms of football played in the public schools of England
38.
John Woo
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John Woo SBS is a Chinese-born Hong Kong film director, writer, and producer. He is the owner of Lion Rock Productions and he is considered a major influence on the action genre, known for his highly chaotic action sequences, Mexican standoffs, and frequent use of slow motion. Woo has directed several notable Hong Kong action films, among them, A Better Tomorrow, The Killer, Hard Boiled and his Hollywood films include the action films Hard Target and Broken Arrow, the sci-fi action thriller Face/Off and the action spy film Mission, Impossible II. He also created the comic series Seven Brothers, published by Virgin Comics, Woo cites his three favorite films as David Leans Lawrence of Arabia, Akira Kurosawas Seven Samurai and Jean-Pierre Melvilles Le Samouraï. Woo was born Wu Yu-Seng in Guangzhou, China, amidst the chaos of the Chinese Civil War at the end of October,1946, because of school age restrictions, his mother changed his birth date to 22 September 1948, which is what remains on his passport. The Christian Woo family, faced persecution during Mao Zedongs early anti-bourgeois purges after the communist revolution in China. Impoverished, the Woo family lived in the slums at Shek Kip Mei and his father was a teacher, though rendered unable to work by tuberculosis, and his mother was a manual laborer on construction sites. The family was rendered homeless by the big Shek Kip Mei fire of 1953, charitable donations from disaster relief efforts enabled the family to relocate, however, violent crime had by then become commonplace in Hong Kong housing projects. At age three he was diagnosed with a medical condition. Following surgery on his spine, he was unable to walk correctly until eight years old and his Christian background shows influences in his films. As a young boy, Woo had wanted to be a Christian minister and he later found a passion for movies influenced by the French New Wave especially Jean-Pierre Melville. Woo has said he was shy and had difficulty speaking, but found making movies a way to explore his feelings and thinking, the local cinema would prove a haven of retreat. Woo found respite in musical films, such as The Wizard of Oz, Woo married Annie Woo Ngau Chun-lung in 1976 and has three children. He has lived in the United States since 1993, in 1969, Woo was hired as a script supervisor at Cathay Studios. In 1971, he became an assistant director at Shaw Studios and his directorial debut in 1974 was the feature film The Young Dragons. In the Kung fu action genre, it was choreographed by Jackie Chan and featured dynamic camera-work, the film was picked up by Golden Harvest Studio where he went on to direct more martial arts films. He later had success as a director with Money Crazy. By the mid-1980s, Woo was experiencing occupational burnout, several of his films were commercial disappointments, and he felt a distinct lack of creative control
39.
Epic film
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Epic film is a style of filmmaking with large scale, sweeping scope, and spectacle. The usage of the term has shifted over time, sometimes designating a film genre, like epics in the classical literary sense it is often focused on a heroic character. An epics ambitious nature helps to set it apart from other types of such as the period piece or adventure film. The most common subjects of epic films are royalty, and important figures from various periods in world history, the term epic originally came from the poetic genre exemplified by such works as the Iliad, Epic of Gilgamesh, or the Odyssey. In classical literature, epics are considered works focused on deeds or journeys of heroes upon which the fate of a number of people depend. Similarly, films described as epic typically take a historical character, common subjects of epics are royalty, gladiators, great military leaders, or leading personalities from various periods in world history. Such films usually have a setting, although fantasy or science fiction settings have become common in recent decades. The central conflict of the film is seen as having far-reaching effects. The main characters actions are often central to the resolution of the societal conflict, in its classification of films by genre, the American Film Institute limits the genre to historical films such as Ben-Hur. However, film scholars such as Constantine Santas are willing to extend the label to science-fiction films such as 2001, A Space Odyssey and Star Wars. Stylistically, films classed as epic usually employ spectacular settings and specially designed costumes, often accompanied by a musical score. Epics are usually among the most expensive of films to produce and they often use on-location filming, authentic period costumes, and action scenes on a massive scale. Biographical films may be less lavish versions of this genre, many writers may refer to any film that is long as an epic, making the definition epic a matter of dispute, and raise questions as to whether it is a genre at all. As Roger Ebert put it, in his Great Movies article on Lawrence of Arabia, what you realize watching Lawrence of Arabia is that the word epic refers not to the cost or the elaborate production, but to the size of the ideas and vision. Werner Herzogs Aguirre, The Wrath of God didnt cost as much as the catering in Pearl Harbor, but it is an epic, the comedy film Monty Python and the Holy Grail had the joking tagline Makes Ben Hur look like an epic. This boom period of international co-productions is generally considered to have ended with Cleopatra, The Fall of the Roman Empire, Epic films continue to be produced, although since the development of CGI they typically use computer effects instead of an actual cast of thousands. Since the 1950s, such films have regularly been shot with an aspect ratio for a more immersive. Epic films were recognized in a montage at the 2006 Academy Awards, War epics are generally focused on specific battles in a war, P. O. W camps or the personal consequences of living in an invaded/occupied country
40.
Red Cliff (film)
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Red Cliff is a 2008-09 Chinese epic war film, based on the Battle of Red Cliffs and the events at the end of the Han dynasty and immediately prior to the Three Kingdoms period in ancient China. The film was directed by John Woo, and stars Tony Leung, Takeshi Kaneshiro, Zhang Fengyi, Chang Chen, Zhao Wei, Hu Jun and it is Woos first major film since 2003s Paycheck and his first Chinese-language feature since 1992s Hard Boiled, also starring Leung. In China and much of Asia, Red Cliff was released in two parts, totaling over four hours in length, the first part premiered in Beijing on 2 July 2008 and the second was released in China on 7 January 2009. Outside Asia, a cut-down single 148 minute version was released in 2009, however, the full-length two-part version was released on DVD and Blu-ray in the United Kingdom on 5 October 2009, and in the United States and Canada on 23 March 2010. The first part of the film grossed US$124 million in Asia, director John Woo said in an interview with David Stratton that the film is only 50% factual. Woo decided to alter the story using modern feelings and his own feelings for a more worldly acceptance, according to Woo, historical accuracy was less important than how the audience felt about the battle. Emperor Xian reluctantly approves the campaign, Cao Caos mighty army swiftly conquers Jing Province. The Battle of Changban is ignited when Cao Caos cavalry starts attacking civilians on an exodus led by Liu Bei, the warrior Zhao Yun fights bravely to rescue Liu Beis entrapped family but only succeeds in rescuing Lius infant son. Following the battle, Liu Beis advisor, Zhuge Liang, goes on a mission to Jiangdong to form an alliance between his lord and Sun Quan against Cao Cao. Meanwhile, Cai Mao and Zhang Yun, two commanders from Jing Province, pledge allegiance to Cao Cao, who puts them in command of his navy. The battle begins with Sun Shangxiang leading some riders to lure Cao Caos vanguard force into the allies Bagua Formation. The vanguard force is defeated by the allies but Cao Cao shows no disappointment and proceeds to lead his army to the riverbank directly opposite Red Cliff. While the allies throw a banquet to celebrate their victory, Zhuge Liang conceives a plan to send Sun Shangxiang on a mission to Cao Caos camp. They maintain contact by sending messages via a pigeon, the film ends with Zhou Yu lighting his miniaturised battleships on a map based on the battle formation. Sun Shangxiang has infiltrated Cao Caos camp and is secretly noting its details, meanwhile, Cao Caos army is seized with a plague of typhoid fever that kills a number of his troops. Cao Cao orders the corpses to be sent on floating rafts to the allies camp, the allied armys morale is affected when some unsuspecting soldiers let the plague in. Eventually, a disheartened Liu Bei leaves with his forces while Zhuge Liang stays behind to assist Sun Quan, Cao Cao is overjoyed when he hears that the alliance has collapsed. Zhou Yu and Zhuge Liang make plans to eliminate Cai Mao and Zhang Yun and they agreed that whoever fails to complete his mission shall be executed under military law
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Cao Cao
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Cao Cao, courtesy name Mengde, was a Chinese warlord and the penultimate Chancellor of the Eastern Han dynasty who rose to great power in the final years of the dynasty. As one of the figures of the Three Kingdoms period. During the fall of the Eastern Han dynasty, Cao Cao was able to secure the most populated and prosperous cities of the central plains and northern China. Cao had much success as the Han chancellor, but his handling of the Han emperor Liu Xie was heavily criticized and resulted in a continued, opposition directly gathered around warlords Liu Bei and Sun Quan, whom Cao was unable to quell. Cao was also skilled in poetry and martial arts and wrote many war journals, Cao Cao was born in Qiao in 155. His father Cao Song was a son of Cao Teng. Some historical records, including the Biography of Cao Man, claim that Cao Songs original family name was Xiahou, Cao was known for his craftiness as an adolescent. According to the Biography of Cao Man, Cao Caos uncle complained to Cao Song about Cao Caos indulgence in hunting, in retaliation, Cao Cao feigned a fit before his uncle, who immediately rushed to inform Cao Song. When Cao Song went to see his son, Cao Cao behaved normally, when asked, Cao Cao replied, I have never had a fit, but I lost the love of my uncle, and therefore he deceived you. Afterwards, Cao Song ceased to believe his brother regarding Cao Cao, at that time, there was a man named Xu Shao who lived in Runan and was famous for his ability to evaluate a persons potentials and talents. Cao Cao paid him a visit in hopes of receiving an evaluation that would help him politically. At first, Xu Shao refused to make a statement, however, under persistent questioning, he said, You would be a capable minister in peaceful times. There are two versions of this comment in other unofficial historical records. At the age of 20, Cao Cao was appointed captain of Luoyang. Upon taking up the post, he placed rows of multicolored stakes outside his office and ordered his deputies to flog those who violated the law, regardless of their status. An uncle of Jian Shuo, one of the most powerful and this prompted Jian Shuo and other higher authorities to ostensibly promote Cao Cao to the post of governor of Dunqiu County while actually moving him out of the imperial capital. Cao Cao remained in position for little more than a year. Around 180, Cao Cao returned to court as a Consultant, when the Yellow Turban Rebellion broke out in 184, Cao Cao was recalled to Luoyang and appointed Captain of the Cavalry and sent to Yingchuan in Yu Province to suppress the rebels
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Chinlone
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Chinlone, also known as caneball, is the traditional, national sport of Myanmar. It is non-competitive, with six people playing together as one team. The ball used is made from handwoven rattan, which sounds like a basket when hit. Similar to the game of hacky-sack, chinlone is played by individuals passing the ball between each other within a circle, without using their hands, however, in chinlone, the players are walking while passing the ball, with one player in the center of the circle. The point of the game is to keep the ball hitting the ground, all the while passing it back. The sport of chinlone is played by men, women, and children, often together, although very fast, chinlone is meant to be entertaining and fluid, as if it were more of a performance or dance. Chinlone has played a prominent role in Myanmar for about 1,500 years and its style is so performance based because it was first created as a means of entertaining Burmese royalty. Chinlone is heavily influenced by traditional Burmese martial art and dance, as it is such an old game, many variations have been made to it, including hundreds of different ways or moves to use when maneuvering the ball. In addition to the form of chinlone, there is a single performance style as well. This form of chinlone is called tapandaing, while chinlone had been widely considered by Europeans to more of a game than a sport, international interest in chinlone grew rapidly. By 1911, chinlone teams were performing in parts of Europe, as spectators of chinlone, Europeans deemed it to be merely a game of indigenous people, too effeminate to be considered a sport. After Myanmars independence from British colonial rule in 1948, many British influences and cultural practices lingered, past British colonialism still weighed heavily upon Burmese life. From the 1960s and onward, there was a big push for traditional and historical preservation. The premise was for cultural pride to be renewed, Myanmar needed traditions that were unique to Burmese culture, free from any colonial influence. Chinlone fit this role perfectly, playing a key part in establishing Myanmar nationalism, Myanmar began implementing physical education in schools, teaching children from a young age about traditional sports like chinlone, as a way to educate and pride them on their culture. This was a small yet effective way in reestablishing Burmese life after colonial rule, with this new found nationalism, chinlone was finally considered a real sport. Head of the Burma Athletic Association, U Ah Yein, was ordered by Burmese government to write out a rulebook for chinlone and these rules forced chinlone into being more competitive, and the first official chinlone competition was held in Yangon that same year. In addition to providing chinlone with a set of rules, U Ah Yeins chinlone rulebook claimed chinlone to be unique to Myanmar only
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Episkyros
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Episkyros was an ancient Greek ball game. Highly teamwork oriented, the game was played two teams of usually 12 to 14 players each, with one ball and the rules of the game which allowed using hands. Although it was a game, it was violent, at least in Sparta. The teams would try to throw the ball over the heads of the other team, there was a white line called the skuros between the teams and another white line behind each team. Teams would change the ball often until one of the team was forced behind the line at their end, in Sparta a form of episkyros was played during an annual city festival that included five teams of 14 players. It was played primarily by men but women also practiced it, a depiction in low relief on the belly of the vase displayed at the National Archaeological Museum, Athens. Shows a Greek athlete balancing a ball on his thigh and this image is reproduced on the European Cup football trophy. Although it has argued that the σφαιρομαχία is in fact a boxing competition. It is likely that this is the same as the game with the small ball, which takes its name from harpazein and perhaps one would call the game with the soft ball by the same name
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