1.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
2.
Turkish language
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Outside of Turkey, significant smaller groups of speakers exist in Germany, Bulgaria, Macedonia, Northern Cyprus, Greece, the Caucasus, and other parts of Europe and Central Asia. Cyprus has requested that the European Union add Turkish as an official EU language, in 1928, as one of Atatürks Reforms in the early years of the Republic of Turkey, the Ottoman Turkish alphabet was replaced with a Latin alphabet. The distinctive characteristics of Turkish are vowel harmony and extensive agglutination, the basic word order of Turkish is subject–object–verb. Turkish has no classes or grammatical gender. Turkish has a strong T–V distinction and usage of honorifics, Turkish uses second-person pronouns that distinguish varying levels of politeness, social distance, age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a person out of respect. Turkic languages belong to the Altaic language group, the Turkic family comprises some 30 living languages spoken across Eastern Europe, Central Asia, and Siberia. Turkish is a member of the Oghuz group of languages, a subgroup of the Turkic language family, there is a high degree of mutual intelligibility between Turkish and the other Oghuz Turkic languages, including Azerbaijani, Turkmen, Qashqai, Gagauz, and Balkan Gagauz Turkish. The earliest known Old Turkic inscriptions are the three monumental Orkhon inscriptions found in modern Mongolia, erected in honour of the prince Kul Tigin and his brother Emperor Bilge Khagan, these date back to the second Turk Kaghanate. The Seljuqs of the Oghuz Turks, in particular, brought their language, following the adoption of Islam c. Turkish literature during the Ottoman period, particularly Divan poetry, was influenced by Persian, including the adoption of poetic meters. One of the tasks of the newly established association was to initiate a reform to replace loanwords of Arabic. By banning the usage of imported words in the press, the association succeeded in removing several hundred words from the language. While most of the words introduced to the language by the TDK were newly derived from Turkic roots, owing to this sudden change in the language, older and younger people in Turkey started to differ in their vocabularies. While the generations born before the 1940s tend to use the terms of Arabic or Persian origin. The past few decades have seen the work of the TDK to coin new Turkish words to express new concepts and technologies as they enter the language. Many of these new words, particularly information technology terms, have received widespread acceptance, however, the TDK is occasionally criticized for coining words which sound contrived and artificial. Some earlier changes—such as bölem to replace fırka, political party—also failed to meet with popular approval, some words restored from Old Turkic have taken on specialized meanings, for example betik is now used to mean script in computer science
3.
Islam
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Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
4.
Ayyubid dynasty
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The Ayyubid dynasty was a Muslim dynasty of Kurdish origin, founded by Saladin and centered in Egypt. The dynasty ruled much of the Middle East during the 12th and 13th centuries, Saladin had been the vizier of Fatimid Egypt before toppling the Fatimids in 1171. Three years later, he proclaimed himself sultan following the death of his former master, most of the Kingdom of Jerusalem fell to Saladin after his victory at the Battle of Hattin in 1187. However, the Crusaders regained control of Palestines coastline in the 1190s, by then, local Muslim dynasties had driven out the Ayyubids from Yemen, the Hejaz, and parts of Mesopotamia. After his death in 1249, as-Salih Ayyub was succeeded in Egypt by al-Muazzam Turanshah, however, the latter was soon overthrown by the Mamluk generals who had repelled a Crusader invasion of the Nile Delta. This effectively ended Ayyubid power in Egypt, attempts by the emirs of Syria, led by an-Nasir Yusuf of Aleppo, in 1260, the Mongols sacked Aleppo and conquered the Ayyubids remaining territories soon after. The Mamluks, who expelled the Mongols, maintained the Ayyubid principality of Hama until deposing its last ruler in 1341 and this period was also marked by an Ayyubid process of vigorously strengthening Sunni Muslim dominance in the region by constructing numerous madrasas in their major cities. The progenitor of the Ayyubid dynasty, Najm ad-Din Ayyub ibn Shadhi, belonged to the Kurdish Rawadiya tribe, Ayyubs ancestors settled in the town of Dvin, in northern Armenia. The Rawadiya were the dominant Kurdish group in the Dvin district, circumstances became unfavorable in Dvin when Turkish generals seized the town from its Kurdish prince. Shadhi left with his two sons Ayyub and Asad ad-Din Shirkuh and his friend Mujahid ad-Din Bihruz—the military governor of northern Mesopotamia under the Seljuks—welcomed him and appointed him governor of Tikrit. After Shadhis death, Ayyub succeeded him in governance of the city with the assistance of his brother Shirkuh, together they managed the affairs of the city well, gaining them popularity from the local inhabitants. In the meantime, Imad ad-Din Zangi, the ruler of Mosul, was defeated by the Abbasids under Caliph al-Mustarshid, in his bid to escape the battlefield to Mosul via Tikrit, Zangi took shelter with Ayyub and sought his assistance in this task. Ayyub complied and provided Zangi and his companions boats to cross the Tigris River, as a consequence for assisting Zangi, the Abbasid authorities sought punitive measures against Ayyub. Simultaneously, in an incident, Shirkuh killed a close confidant of Bihruz on charges that he had sexually assaulted a woman in Tikrit. The Abbasid court issued arrest warrants for both Ayyub and Shirkuh, but before the brothers could be arrested, they departed Tikrit for Mosul in 1138. When they arrived in Mosul, Zangi provided them all the facilities they needed. Ayyub was made commander of Baalbek and Shirkuh entered the service of Zangis son, according to historian Abdul Ali, it was under the care and patronage of Zangi that the Ayyubid family rose to prominence. In 1164, Nur al-Din dispatched Shirkuh to lead a force to prevent the Crusaders from establishing a strong presence in an increasingly anarchic Egypt
5.
Mamluk Sultanate (Cairo)
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The Mamluk Sultanate was a medieval realm spanning Egypt, the Levant, and Hejaz. It lasted from the overthrow of the Ayyubid Dynasty until the Ottoman conquest of Egypt in 1517, historians have traditionally broken the era of Mamlūk rule into two periods—one covering 1250–1382, the other, 1382–1517. Western historians call the former the Baḥrī period and the latter the Burjī due to the dominance of the regimes known by these names during the respective eras. Contemporary Muslim historians refer to the divisions as the Turkish. The Mamlūk state reached its height under Turkic rule with Arabic culture, the sultanates ruling caste was composed of Mamluks, soldiers of predominantly Cuman-Kipchaks, Circassian, Abkhazian, Oghuz Turks and Georgian slave origin. While Mamluks were purchased, their status was above ordinary slaves, Mamluks were considered to be true lords, with social status above citizens of Egypt. Though it declined towards the end of its existence, at its height the sultanate represented the zenith of medieval Egyptian and Levantine political, economic, the term Mamluk Sultanate is a modern historiographical term. The Arabic sources for the period of the Bahri Mamluks refer to the dynasty as the State/Realm of the Turks, other official names used were State of the Circassians. A variant thereof emphasized the fact that the Circassians were Turkish-speaking, the term Mongol State was used during Sultan al-Adil Kitbughas rule, who was of Mongol extraction. Dawlatāl Qalāwūn or Dawlat Banī Qalāwūn which means Qalāwūnī State/Dynasty which have ruled for hundred years between 1279 and 1382, al-dawla al-Ẓāhiriyya which meant Ẓāhirī state/dynasty which is the dynasty of Baibars and his two sons al-Said Barakah and Solamish. This dynasty have ruled consecutively for 19 years, Mamluk was a term defined as owned slave, distinguishing the mamluk from the garya and ghulam, which referred to household slaves. After thorough training in fields such as martial arts, court etiquette and Islamic sciences. However, they were expected to remain loyal to their master. Mamluks had formed a part of the state or military apparatus in Syria and Egypt since at least the 9th century, each Ayyubid sultan and high-ranking emir had a private mamluk corps. Most of the mamluks in the Ayyubids service were ethnic Kipchak Turks from Central Asia and they were highly committed to their masters, who they often referred to as father, and were in turn treated more as kinsmen than as slaves by their masters. These mamluks became known as the Salihiyyah, to provision his mamluks, as-Salih forcibly seized the iqtaʿat of his predecessors emirs. Despite his close relationship with his mamluks, tensions existed between as-Salih and the Salihiyyah, and a number of Salihi mamluks were imprisoned or exiled throughout as-Salihs reign. Tensions between as-Salih and his mamluks came to a later in 1249 when Louis IX of Frances forces captured Damietta in their bid to conquer Egypt during the Seventh Crusade
6.
King of Saudi Arabia
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The King of Saudi Arabia is Saudi Arabias head of state and absolute monarch. He serves as the head of the Saudi monarchy — House of Saud, the King is called the Custodian of the Two Holy Mosques. The title, which signifies Saudi Arabias jurisdiction over the mosques of Masjid al Haram in Mecca and Masjid al-Nabawi in Medina, King Abdulaziz began conquering todays Saudi Arabia in 1902, by restoring his family as emirs of Riyadh. He then proceeded to conquer first the Nejd and then the Hejaz and he progressed from Sultan of Nejd, to King of Hejaz and Nejd, and finally to King of Saudi Arabia in 1932. The kings since Ibn Sauds death have all been his sons, sons of Ibn Saud are considered to have primary claim on the throne of Saudi Arabia. This makes the Saudi monarchy quite distinct from Western monarchies, which feature large, clearly defined royal families. The current Crown Prince is the first grandson of Ibn Saud to be in the line of succession, Saudi Arabia is ruled by Islamic law and purports to be an Islamic state, but many Muslims see a hereditary monarchy as being a discouraged system of government in Islam. The King of Saudi Arabia is also considered the Head of the House of Saud, the Crown Prince is also the Deputy Prime Minister. The kings after Faisal have named a second Deputy Prime Minister as the subsequent heir after the Crown Prince. Crown Prince Muhammad bin Nayef, born 30 August 1959, son of Nayef bin Abdulaziz and Al Jawhara bint Abdulaziz bin Musaed bin Jiluwi Al Saud, Grandson of Ibn Saud and Hassa bint Ahmed Al Sudairi. Deputy Crown Prince Mohammad bin Salman, born 31 August 1985, son of King Salman, the Royal Standard consists of a green flag, with an Arabic inscription and a sword featured in white, and with the national emblem embroidered in gold in the lower right canton. The script on the flag is written in the Thuluth script, Crown Prince of Saudi Arabia Succession to the Saudi Arabian throne List of rulers of Saudi Arabia
7.
Holiest sites in Islam
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There are numerous sites in Islam that are considered holiest to the religion. The cities of Mecca and Medina are home to the two holiest sites in Islam, Mecca is considered the holiest city in Islam, as it is home to the Kaaba and Masjid al-Haram. Only Muslims are allowed to enter Mecca, as one of the Five Pillars of Islam, every adult Muslim who is capable must perform the Hajj - a pilgrimage to Mecca - at least once in their lifetime. This obligation is fulfilled if it is done on the eighth to twelfth day of the last month of the Islamic calendar. Hajj is one of the largest annual Muslim gatherings in the world, only second to pilgrimages to the shrine of Hussain in Karbala, Masjid an-Nabawi located in Medina is the second-holiest site in Islam, after Masjid al-Haram in Mecca. It is the place of prophet Muhammad. Holiest sites in Sunni Islam Holiest sites in Shia Islam Holiest sites in Sufi Islam Peters, the Hajj, The Muslim Pilgrimage to Mecca and the Holy Places. Princeton, New Jersey, Princeton University Press, the Five Pillars of Islam, Laying the Foundations of Divine Love and Service to Humanity. Health, Science, and Place, A New Model, the encyclopedia of the Arab-Israeli conflict, a political, social, and military history
8.
Great Mosque of Mecca
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The Great Mosque of Mecca, also called the Grand Mosque, is the largest mosque in the world and surrounds Islams holiest place, the Kaaba, in the city of Mecca, Saudi Arabia. Muslims face in the Qibla while performing Salat, the Quran states that Abraham, together with his son Ishmael, raised the foundations of a house that is identified by most commentators as the Kaaba. Allah had shown Abraham the exact site, very near to the Well of Zamzam, after Abraham had built the Kaaba, an angel brought to him the Black Stone, a celestial stone that, according to tradition, had fallen from Heaven on the nearby hill Abu Qubays. According to a saying attributed to Muhammad, the Black Stone had descended from Paradise whiter than milk, the Black Stone is believed to be the only remnant of the original structure made by Abraham. Quran 22,27 Going by the dates attributed to the patriarchs, Ishmael is believed to have been born around 2150 BCE, therefore, Islamic scholars have generally assumed that the Kaaba was constructed by Abraham around 2130 BC. The Kaaba is, therefore, believed by Muslims to be more than an older than Solomons Temple in Jerusalem. These dates remain consistent with the Muslim belief that the Kaaba is the first, in Samaritan literature, the Samaritan Book of the Secrets of Moses claims that Ishmael and his eldest son Nebaioth built the Kaaba as well as the city of Mecca. Upon Muhammads victorious return to Mecca in 630, he and his son-in-law, Ali Ibn Abi Talib, broke the idols in and around the Kaaba, similar to what Ibrahim did as stated in and ended its pagan use. This began the Islamic rule over the Kaaba and the building of the Masjid al-Haram around it, the first major renovation to the mosque took place in 692. Before this renovation, which included the outer walls being raised and decoration added to the ceiling. The spread of Islam in the Middle East and the influx of pilgrims required an almost complete rebuilding of the site which included adding more marble, in 1570, Sultan Selim II commissioned the chief architect Mimar Sinan to renovate the mosque. These features are the oldest surviving parts of the building, during heavy rains and flash floods in 1621 and 1629, the walls of the Kaaba and the mosque suffered extensive damage. In 1629, during the reign of Sultan Murad IV, the Kaaba was rebuilt with stones from Mecca, in the renovation of the mosque, a new stone arcade was added, three more minarets were built, and the marble flooring was retiled. This was the state of the mosque for nearly three centuries. The first major renovation under the Saudi kings was done between 1955 and 1973, in this renovation, four more minarets were added, the ceiling was refurnished, and the floor was replaced with artificial stone and marble. The Masa gallery is included in the Masjid via roofing and enclosements, during this renovation many of the historical features built by the Ottomans, particularly the support columns, were demolished. The second Saudi renovations under King Fahd, added a new wing, the new wing, which is also for prayers, is accessed through the King Fahd Gate. This extension was performed between 1982 and 1988, the third Saudi extension saw the building of more minarets, the erecting of a Kings residence overlooking the mosque and more prayer area in and around the mosque itself
9.
Sacred
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Objects are often considered sacred if used for spiritual purposes, such as the worship or service of gods. The property is often ascribed to objects, or places, the word sacred descends from the Latin wikt, sacer, that is consecrated, or dedicated to the gods or anything in their power, and to sacerdos and sanctum, set apart. Although there are similarities between the sacred and holy and they are sometimes used interchangeably, there are subtle differences. Holiness is generally the term used in relation to persons and relationship, while sacredness is used in relation to objects, places, thus a saint may be considered as holy, but he is not viewed as sacred. However, there are things that are holy and sacred such as the holy bible. The Scottish hale is the most complete form of this Old English root. The word holy in its modern form appears in Wycliffes Bible of 1382, in non-specialist contexts, the term holy is used in a more general way, to refer to someone or something that is associated with a divine power, such as water used for baptism. While both words denote something or someone set apart to the worship of God and therefore worthy of respect and in some cases veneration, Holiness originates in God and is communicated to things, places, times, and persons engaged in His Service. Thus holiness or sanctity is the outcome of sanctification, that Divine act by which God freely justifies a person, hierology is the study of sacred literature or lore. Mircea Eliade outlines that religion should not be interpreted only as belief in deities and he analyses the dialectic of the sacred. The sacred is presented in relation to the profane, the relation between the sacred and the profane is not of opposition, but of complementarity, as the profane is viewed as a hierophany. In Durkheims theory, the sacred represented the interests of the group, especially unity, the profane, on the other hand, involved mundane individual concerns. Durkheim explicitly stated that the dichotomy sacred/profane was not equivalent to good/evil, the sacred could be good or evil, and the profane could be either as well. In Theravada Buddhism one finds the designation of noble person or ariyapuggala, the Buddha described four grades of such person depending on their level of purity. This purity is measured by which of the ten fetters and klesha have been purified and integrated from the mindstream and these persons are called Sotāpanna, Sakadagami, Anāgāmi and Arahant. Catholicism has inherited much of the Jewish vision of the world in terms of holiness, the calendar gives shape to Catholic practice, which tends to focus on the Eucharist, in which the Real Presence of Christ is manifested. Holy days, celebrating events of the life of Christ and the lives of Catholic saints officially recognized as holy, are celebrated throughout the year, in extension of this focus on the Sacrament as holy, many objects in Catholicism are also considered holy. They are called sacramentals and are blessed by a priest
10.
Mosque
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A mosque is a place of worship for followers of Islam. There are strict and detailed requirements in Sunni jurisprudence for a place of worship to be considered a mosque, many mosques have elaborate domes, minarets, and prayer halls, in varying styles of architecture. Mosques originated on the Arabian Peninsula, but are now found in all inhabited continents, the mosque serves as a place where Muslims can come together for salat as well as a center for information, education, social welfare, and dispute settlement. The imam leads the congregation in prayer, the first mosque in the world is often considered to be the area around the Kaaba in Mecca now known as the Masjid al-Haram. Others regard the first mosque in history to be the Quba Mosque in present-day Medina since it was the first structure built by Muhammad upon his emigration from Mecca in 622. The Islamic Prophet Muhammad went on to another mosque in Medina. Built on the site of his home, Muhammad participated in the construction of the mosque himself and helped pioneer the concept of the mosque as the focal point of the Islamic city. The Masjid al-Nabawi introduced some of the still common in todays mosques, including the niche at the front of the prayer space known as the mihrab. The Masjid al-Nabawi was also constructed with a courtyard, a motif common among mosques built since then. Mosques had been built in Iraq and North Africa by the end of the 7th century, the Imam Husayn Shrine in Karbala is reportedly one of the oldest mosques in Iraq, although its present form – typical of Persian architecture – only goes back to the 11th century. The shrine, while operating as a mosque, remains one of the holiest sites for Shia Muslims, as it honors the death of the third Shia imam. The Mosque of Amr ibn al-As was reportedly the first mosque in Egypt, serving as a religious, like the Imam Husayn Shrine, though, nothing of its original structure remains. With the later Shia Fatimid Caliphate, mosques throughout Egypt evolved to include schools, hospitals and it was the first to incorporate a square minaret and includes naves akin to a basilica. Those features can also be found in Andalusian mosques, including the Grand Mosque of Cordoba, still, some elements of Visigothic architecture, like horseshoe arches, were infused into the mosque architecture of Spain and the Maghreb. The first mosque in East Asia was reportedly established in the 8th century in Xian, however, the Great Mosque of Xian, whose current building dates from the 18th century, does not replicate the features often associated with mosques elsewhere. Indeed, minarets were initially prohibited by the state, mosques in western China were more likely to incorporate elements, like domes and minarets, traditionally seen in mosques elsewhere. In turn, the Javanese style influenced the styles of mosques in Indonesias Austronesian neighbors—Malaysia, Brunei, Muslim empires were instrumental in the evolution and spread of mosques. Although mosques were first established in India during the 7th century, reflecting their Timurid origins, Mughal-style mosques included onion domes, pointed arches, and elaborate circular minarets, features common in the Persian and Central Asian styles
11.
Mecca
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Mecca or Makkah is a city in the Hejaz region of Saudi Arabia that is also capital of the Makkah Region. The city is located 70 km inland from Jeddah in a valley at a height of 277 m above sea level. Its resident population in 2012 was roughly 2 million, although more than triple this number every year during the hajj period held in the twelfth Muslim lunar month of Dhu al-Hijjah. Mecca is home to the Kaaba, by majority description Islams holiest site, Mecca was long ruled by Muhammads descendants, the sharifs, acting either as independent rulers or as vassals to larger polities. It was conquered by Ibn Saud in 1925, during this expansion, Mecca has lost some historical structures and archaeological sites, such as the Ajyad Fortress. Today, more than 15 million Muslims visit Mecca annually, including several million during the few days of the Hajj, as a result, Mecca has become one of the most cosmopolitan cities in the Muslim world, despite the fact that non-Muslims are prohibited from entering the city. The Saudi government adopted Makkah as the spelling in the 1980s. The full official name is Makkah al-Mukarramah or Makkatu l-Mukarramah, which means Mecca the Honored, the ancient or early name for the site of Mecca is Bakkah. An Arabic language word, its etymology, like that of Mecca, is obscure, the form Bakkah is used for the name Mecca in the Quran in 3,96, while the form Mecca is used in 48,24. In South Arabic, the language in use in the portion of the Arabian Peninsula at the time of Muhammad. Other references to Mecca in the Quran call it Umm al-Qurā, another name of Mecca is Tihamah. Arab and Islamic tradition holds that the wilderness of Paran, broadly speaking, is the Tihamah, yaqut al-Hamawi, the 12th century Syrian geographer, wrote that Fārān was an arabized Hebrew word. One of the names of Mecca mentioned in the Torah, Mecca is governed by the Municipality of Mecca, a municipal council of fourteen locally elected members headed by a mayor appointed by the Saudi government. As of May 2015, the mayor of the city was Dr. Osama bin Fadhel Al-Bar, Mecca is the capital of the Makkah Region, which includes neighboring Jeddah. The provincial governor was prince Abdul Majeed bin Abdulaziz Al Saud from 2000 until his death in 2007, on 16 May 2007, prince Khalid bin Faisal Al Saud was appointed as the new governor. The early history of Mecca is still disputed, as there are no unambiguous references to it in ancient literature prior to the rise of Islam. The Roman Empire took control of part of the Hejaz in 106 AD, ruling cities such as Hegra, even though detailed descriptions were established of Western Arabia by Rome, such as by Procopius, there are no references of a pilgrimage and trading outpost such as Mecca. The first direct mention of Mecca in external literature occurs in 741 AD in the Byzantine-Arab Chronicle, claims have been made this could be a reference to the Kaaba in Mecca
12.
Al-Masjid an-Nabawi
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Al-Masjid an-Nabawī is a mosque established and originally built by the Islamic prophet Muhammad, situated in the city of Medina in Saudi Arabia. Al-Masjid an-Nabawi was the mosque built in the history of Islam and is now one of the largest mosques in the world. It is the second-holiest site in Islam, after Masjid al-Haram in Mecca and it is always open, regardless of date or time. The site was adjacent to Muhammads house, he settled there after his Hijra to Medina in 622 CE. He shared in the work of construction. The original mosque was an open-air building, the mosque served as a community center, a court, and a religious school. There was a platform for the people who taught the Quran. Subsequent Islamic rulers greatly expanded and decorated it, in 1909, it became the first place in the Arabian Peninsula to be provided with electrical lights. The mosque is under the control of the Custodian of the Two Holy Mosques, the mosque is located in what was traditionally the center of Medina, with many hotels and old markets nearby. It is a pilgrimage site. Many pilgrims who perform the Hajj go on to Medina to visit the mosque due to its connections to the life of Muhammad. After an expansion during the reign of the Umayyad caliph al-Walid I, it now incorporates the final resting place of Muhammad and the first two Rashidun caliphs Abu Bakr and Umar. One of the most notable features of the site is the Green Dome in the south-east corner of the mosque, originally Aishas house, where the tomb of Muhammad is located. In 1279, a cupola was built over the tomb which was later rebuilt and renovated multiple times in late 15th century. The current dome was added in 1818 by the Ottoman sultan Mahmud II, the mosque was built by Muhammad in 622 after his arrival in the city of Medina. After the Battle of Khaybar, the mosque was enlarged, the mosque extended for 47.32 metres on each side and three rows of columns were built beside the west wall, which became the place of praying. The mosque remained unaltered during the reign of the first Rashidun caliph Abu Bakr, the second caliph Umar demolished all the houses around the mosque except that of Muhammads wives to expand it. The new mosques dimensions became 57.49 metres ×66.14 metres, sun-dried mud bricks were used to construct the walls of the enclosure
13.
Medina
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Medina, also transliterated as Madīnah, is a city in the Hejaz region of Saudi Arabia that is also the capital of the Al Madinah Region. The city contains al-Masjid an-Nabawi, which is the place of the Islamic prophet Muhammad. It served as the base of Islam in its first century where the early Muslim community developed. Medina is home to the three oldest mosques, namely the Quba Mosque, al-Masjid an-Nabawi, and Masjid al-Qiblatayn, Muslims believe that the chronologically final surahs of the Quran were revealed to Muhammad in Medina, and are called Medinan surahs in contrast to the earlier Meccan surahs. Similar to Mecca, non-Muslims are forbidden from entering the core of Medina or the city centre by the national government. The Arabic word al-Madīnah simply means the city, before the advent of Islam, the city was known as Yathrib. The word Yathrib has been recorded in Surat al-Ahzab of the Quran, an alternative name is al-Madīnah an-Nabawīyah or al-Madīna-tu an-Nabī. As of 2010, the city of Medina has a population of 1,183,205, in addition to its Arab inhabitants, during the pre-Islamic era Yathrib was inhabited by Jewish tribes. Later the citys name was changed to al-Madīna-tu n-Nabī or al-Madīnatu l-Munawwarah, Medina is celebrated for containing al-Masjid an-Nabawi and also as the city which gave refuge to him and his followers, and so ranks as the second holiest city of Islam, after Mecca. Muhammad was buried in Medina, under the Green Dome, as were the first two Rashidun caliphs, Abu Bakr and Umar, who were buried next to him in what used to be Muhammads house. Medina is 210 miles north of Mecca and about 120 miles from the Red Sea coast and it is situated in the most fertile part of all the Hejaz territory, the streams of the vicinity tending to converge in this locality. An immense plain extends to the south, in every direction the view is bounded by hills and mountains. The historic city formed an oval, surrounded by a wall,30 to 40 feet high, dating from the 12th century CE. Of its four gates, the Bab-al-Salam, or Egyptian gate, was remarkable for its beauty, beyond the walls of the city, west and south were suburbs consisting of low houses, yards, gardens and plantations. These suburbs also had walls and gates, almost all of the historic city has been demolished in the Saudi era. The rebuilt city is centred on the vastly expanded al-Masjid an-Nabawi, the graves of Fatimah and Hasan, across from the mosque at Jannat al-Baqi, and Abu Bakr, and of Umar, the second caliph, are also here. The mosque dates back to the time of Muhammad, but has been twice reconstructed, because of the Saudi governments religious policy and concern that historic sites could become the focus for idolatry, much of Medinas Islamic physical heritage has been altered. Medinas importance as a religious site derives from the presence of al-Masjid an-Nabawi, the mosque was expanded by the Umayyad Caliph Al-Walid I
14.
Hejaz
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The Hejaz, also Al-Hijaz, is a region in the west of present-day Saudi Arabia. The region is so called as it separates the land of the Najd in the east from the land of Tihamah in the west and it is also known as the Western Province. It is bordered on the west by the Red Sea, on the north by Jordan, on the east by the Najd and its main city is Jeddah, but it is probably better known for the Islamic holy cities of Mecca and Medina. As the site of Islams holiest places, the Hejaz has significance in the Arab, historically, the Hejaz has always seen itself as separate from the rest of Saudi Arabia. The Hejaz is the most populated region in Saudi Arabia,35 % of all Saudis live in Hejaz, hejazi Arabic is the most widely spoken dialect in the region. Saudi Hejazis are of diverse origins. The Hejaz is the most cosmopolitan region in the Arabian Peninsula, people of Hejaz have the most strongly articulated identity of any regional grouping in Saudi Arabia. Their place of origin alienates them from the Saudi state, which invokes different narratives of the history of the Arabian Peninsula, thus, Hejazis experienced tensions with people of Najd. One or possibly two megalithic dolmen have been found in Al-Hijaz, the Hejaz includes both the Mahd adh-Dhahab and a water source, now dried out, that used to flow 600 miles north east to the Persian Gulf via the Wadi Al-Rummah and Wadi Al-Batin system. Archaeological research led by of Boston University and the University of Qassim indicates that the system was active in 8000 BCE. The northern part of the Hejaz was part of the Roman province of Arabia Petraea, Saudi Arabias first World Heritage Site that was recognized by the United Nations Educational, Scientific and Cultural Organization is that of Al-Hjir. The name Al-Hijr occurs in the Qur’an, and the site is known for having structures carved into rocks, construction of the structures is credited to the people of Thamud. Despite their rather Polytheistic nature, a member of folk was a Monotheistic preacher called Salih. After the disappearance of Thamud from Mada’in Saleh, it came under the influence of people, such as the Nabataeans. Later, it would lie in a used by Muslim Pilgrims going to Mecca. According to Islamic sources, the civilization of Mecca started after Ibrahim brought his son Isma‘il and wife Hajar here and it was during such an occasion that Muhammad met some Medinans who would allow him to migrate to Medina, to escape persecution by his opponents in Mecca. Given that he had followers and enemies here, a number of battles or expeditions were carried out in this area. They involved both Meccan companions, such as Hamzah ibn ‘Abdul-Muttalib, Ubaydah ibn al-Harith and Sad ibn Abi Waqqas, the Hijaz fell under Muhammads influence as he emerged victorious over his opponents, and was thus a part of his empire
15.
Arabian Peninsula
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The Arabian Peninsula, simplified Arabia is a peninsula of Western Asia situated northeast of Africa on the Arabian plate. From a geological perspective, it is considered a subcontinent of Asia and it is the largest peninsula in the world, at 3,237,500 km2. The Arabian Peninsula consists of the countries Yemen, Oman, Qatar, Bahrain, Kuwait, Saudi Arabia, the Arabian Peninsula plays a critical geopolitical role in the Middle East and the Arab world due to its vast reserves of oil and natural gas. Before the modern era, it was divided into four regions, Hejaz, Najd, Southern Arabia. Hejaz and Najd make up most of Saudi Arabia, Southern Arabia consists of Yemen and some parts of Saudi Arabia and Oman. Eastern Arabia consists of the coastal strip of the Persian Gulf. The most prominent feature of the peninsula is desert, but in the southwest there are mountain ranges, harrat ash Shaam is a large volcanic field that extends from the northwestern Arabian Peninsula into Jordan and southern Syria. The peninsulas constituent countries are Kuwait, Bahrain, Qatar, the island nation of Bahrain lies off the east coast of the peninsula. Six countries form the Gulf Cooperation Council, however, this is a disputed term. The Kingdom of Saudi Arabia covers the part of the peninsula. The majority of the population of the live in Saudi Arabia. The peninsula contains the worlds largest reserves of oil, Saudi Arabia and the UAE are economically the wealthiest in the region. Qatar, a peninsula in the Persian Gulf on the larger peninsula, is home of the Arabic-language television station Al Jazeera. Kuwait, on the border with Iraq, is an important country strategically, though historically lightly populated, political Arabia is noted for a high population growth rate - as the result of both very strong inflows of migrant labor as well as sustained high birth rates. The population tends to be young and heavily skewed gender ratio dominated by males. In many states, the number of South Asians exceeds that of the local citizenry, the four smallest states, which have their entire coastlines on the Persian Gulf, exhibit the worlds most extreme population growth, roughly tripling every 20 years. In 2014, the population of the Arabian Peninsula was 77,983,936. Listed here are the human Y-chromosome DNA haplogroups in Arabia Haplogroup J is the most abundant component in the Arabian peninsula and its two main subclades, show opposite latitudinal gradients in the Middle East
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Saladin
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An-Nasir Salah ad-Din Yusuf ibn Ayyub, known as Saladin, was the first sultan of Egypt and Syria and the founder of the Ayyubid dynasty. A Sunni Muslim of Kurdish origin, Saladin led the Muslim military campaign against the Crusader states in the Levant, at the height of his power, his sultanate included Egypt, Syria, Upper Mesopotamia, the Hejaz, Yemen and other parts of North Africa. When Saladins uncle Shirkuh died in 1169, al-Adid appointed Saladin vizier, in the following years, he led forays against the Crusaders in Palestine, commissioned the successful conquest of Yemen, and staved off pro-Fatimid rebellions in Upper Egypt. Not long after Nur ad-Dins death in 1174, Saladin launched his conquest of Syria, by mid-1175, Saladin had conquered Hama and Homs, inviting the animosity of his former Zengid lords, who had been the official rulers of Syria. Soon after, he defeated the Zengid army at the Battle of the Horns of Hama and was proclaimed the Sultan of Egypt. Saladin made further conquests in northern Syria and Jazira, escaping two attempts on his life by the Assassins, before returning to Egypt in 1177 to address issues there. By 1182, Saladin completed the conquest of Muslim Syria after capturing Aleppo, although the Crusader Kingdom of Jerusalem continued to exist until the late 13th century, its defeat at Hattin marked a turning point in its conflict with the Muslim powers of the region. Saladin died in Damascus in 1193, having given away much of his wealth to his subjects. He is buried in an adjacent to the Umayyad Mosque. Saladin has become a prominent figure in Muslim, Arab, Turkish and Kurdish culture, Saladin was born in Tikrit in modern-day Iraq. His personal name was Yusuf, Salah ad-Din is a laqab and his family was of Kurdish ancestry, and had originated from the city of Dvin in medieval Armenia. The Rawadid tribe he hailed from had been assimilated into the Arabic-speaking world by this time. Ayyub provided ferries for the army and gave refuge in Tikrit. According to Baha ad-Din ibn Shaddad, Saladin was born on the night his family left Tikrit. In 1139, Ayyub and his moved to Mosul, where Imad ad-Din Zengi acknowledged his debt. After the death of Zengi in 1146, his son, Nur ad-Din, became the regent of Aleppo, Saladin, who now lived in Damascus, was reported to have a particular fondness for the city, but information on his early childhood is scarce. About education, Saladin wrote children are brought up in the way in which their elders were brought up, several sources claim that during his studies he was more interested in religion than joining the military. Another factor which may have affected his interest in religion was that, during the First Crusade, in addition to Islam, Saladin had a knowledge of the genealogies, biographies, and histories of the Arabs, as well as the bloodlines of Arabian horses
17.
Selim I
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Selim I, known as Selim the Grim or Selim the Resolute, was the Sultan of the Ottoman Empire from 1512 to 1520. On the eve of his death in 1520, the Ottoman Empire spanned about 576,900 sq mi and his conquests dramatically shifted the empires geographical and cultural center of gravity away from the Balkans and toward the Middle East. Born in Amasya around 1470, Selim was the youngest son of Bayezid II, Selims mother was Gülbahar Hatun, a Turkish princess from the Dulkadir State centered around Elbistan in Maraş, her father was Alaüddevle Bozkurt Bey, the eleventh ruler of the Dulkadirs. Some academics state that Selims mother was a lady named Gülbahar Hatun, by 1512, Şehzade Ahmet was the favorite candidate to succeed his father. Bayezid, who was reluctant to continue his rule over the empire, angered with this announcement, Selim rebelled, and while he lost the first battle against his fathers forces, Selim ultimately dethroned his father. Selim ordered the purge of Bayezid to a far away sanjak, Selim put his brothers and nephews to death upon his accession in order to eliminate potential pretenders to the throne. His nephew Şehzade Murad, son of the heir to the throne Şehzade Ahmet. Selim I was described as tall, with broad shoulders. He was skilled in politics and was said to be fond of fighting, in 1494, at Trabzon, he married Hafsa Sultan. By 1510, he had conquered the whole of Iran and Azerbaijan, southern Dagestan, Mesopotamia, Armenia, Khorasan, Eastern Anatolia and he was a great threat to his Sunni Muslim neighbors to the west. In 1511, Ismail had supported a pro Shia/Safavid uprising in Anatolia, in 1514, Selim I attacked Ismails kingdom to stop the spread of Shiism into Ottoman dominions. Selim and Ismāil had been exchanging a series of belligerent letters prior to the attack, Selim I defeated Ismāil at the Battle of Chaldiran in 1514. Ismāils army was more mobile and their soldiers were better prepared, Ismāil was wounded and almost captured in battle, and Selim I entered the Iranian capital of Tabriz in triumph on September 5, but did not linger. The Battle of Chaldiran was of significance, as the reluctance of Shah Ismail to accept the advantages of modern firearms. After the battle, Selim, referring to Ismail, stated that his adversary was, Always drunk to the point of losing his mind and totally neglectful of the affairs of the state. Selim then conquered the Mamluk Sultanate of Egypt, defeating the Mamluk Egyptians first at the Battle of Marj Dabiq, and then at the Battle of Ridanieh. This led to the Ottoman annexation of the sultanate, from Syria and Palestine in Sham, to Hejaz and Tihamah in the Arabian Peninsula. This permitted him to extend Ottoman power to the Muslim holy cities of Mecca and Medina, rather than style himself the Ḥākimül-Ḥaremeyn, or The Ruler of The Two Holy Cities, he accepted the more pious title Ḫādimül-Ḥaremeyn, or The Servant of The Two Holy Cities
18.
Sultan of the Ottoman Empire
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The sultans of the Ottoman Empire, made up solely of the members of the Ottoman dynasty, ruled over the transcontinental empire from its inception in 1299 to its dissolution in 1922. At its height, the Ottoman Empire spanned from Hungary in the north to Yemen in the south, the Ottoman Empires early years have been the subject of varying narratives due to the difficulty of discerning fact from legend. The empire came into existence at the end of the thirteenth century, according to later, often unreliable Ottoman tradition, Osman was a descendant of the Kayı tribe of the Oghuz Turks. The eponymous Ottoman dynasty he founded endured for six centuries through the reigns of 36 sultans, the Ottoman Empire disappeared as a result of the defeat of the Central Powers with whom it had allied itself during World War I. The Ottoman Empire was an absolute monarchy during much of its existence and he was theoretically responsible only to God and Gods law, of which he was the chief executor. His heavenly mandate was reflected in Islamic titles such as shadow of God on Earth, all offices were filled by his authority, and every law was issued by him in the form of a decree called firman. He was the military commander and had the official title to all land. Osman son of Ertuğrul was the first ruler of the Ottoman state, newly enthroned Ottoman rulers were girded with the Sword of Osman, an important ceremony that served as the equivalent of European monarchs coronation. A non-girded sultan was not eligible to have his children included in the line of succession, although absolute in theory and in principle, the sultans powers were limited in practice. Political decisions had to take account the opinions and attitudes of important members of the dynasty. Constitutionalism was only established during the reign Abdul Hamid II, who became the empires last absolute ruler. Although Abdul Hamid II abolished the parliament and the constitution to return to rule in 1878. Since 2009, the head of the House of Osman and pretender to the defunct Ottoman throne has been Bayezid Osman, the table below lists Ottoman sultans, as well as the last Ottoman caliph, in chronological order. The tughras were the seals or signatures used by Ottoman sultans. They were displayed on all official documents as well as on coins, the Notes column contains information on each sultans parentage and fate. For earlier rulers, there is usually a gap between the moment a sultans reign ended and the moment his successor was enthroned. Because of the infighting and numerous fratricides that occurred, a death date therefore did not always coincide with the accession date of his successor. In 1617, the law of succession changed from survival of the fittest to a system based on agnatic seniority and this in turn explains why from the 17th century onwards a deceased sultan was rarely succeeded by his own son, but usually by an uncle or brother
19.
Salman of Saudi Arabia
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Salman bin Abdulaziz Al Saud is King of Saudi Arabia, Custodian of the Two Holy Mosques, and head of the House of Saud. He served as the Deputy Governor and then the Governor of Riyadh for 48 years from 1963 to 2011 and he was then appointed as Minister of Defence. He was also named the Crown Prince in 2012 following the death of his brother Nayef bin Abdulaziz Al Saud, Salman was crowned as the new King of Saudi Arabia on 23 January 2015 following the death of his half-brother, King Abdullah. Salman was born on 31 December 1935, and is reported to be the 25th son of Ibn Saud, Salman and his six brothers make up what is referred to as the Sudairi Seven. He was raised in the Murabba Palace, Salman received his early education at the Princes School in the capital city of Riyadh, a school established by Ibn Saud specifically to provide education for his children. He studied religion and modern science, Salman was first appointed as deputy governor of Riyadh Province in 1954 when he was 19 years old and held the post until 1955. He was appointed governor of Riyadh Province on 4 February 1963 and his tenure lasted for forty-eight years from 1963 to 2011. As governor, he contributed to the development of Riyadh from a town into a major urban metropolis. He served as an important liaison to attract tourism, capital projects and he favored political and economic relationships with the West. During his governorship, Salman recruited advisors from King Saud University, during Salmans five decades as Riyadh governor, he became adept at managing the delicate balance of clerical, tribal, and princely interests that determine Saudi policy. In January 2011, he ordered the arrest of Riyadh beggars who try to take advantage of the generosity of people, all foreign beggars were deported and Saudi beggars were placed in a rehabilitation program by the Ministry of Social Affairs. Salman also undertook several tours during his reign. In 1974, he visited Kuwait, Bahrain and Qatar to strengthen Saudi Arabias relationship with the nations, during his visit to Montreal, Quebec, Canada, in 1991, he inaugurated a gallery. In 1996, he was received in the Élysée Palace in Paris by the then-French president Jacques Chirac, the same year he toured Bosnia and Herzegovina to give donations to the Muslim citizens of the country. Being a part of an Asian tour in 1998, Salman visited Pakistan, Japan, Brunei, under Salman, Riyadh became one of the richest cities in the Middle East and an important place for trade and commerce. There were also infrastructural advances including schools, universities and sports stadiums, about the province, he said Every village or town in the Riyadh Region is dear to me, and holds a special place in my heart. I witnessed every step taken by the city of Riyadh, Prince Salman was also named as a member of the National Security Council on the same day. It is speculated that his placement in the line of succession occurred due to his qualities
20.
Haram (site)
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The Arabic term ḥaram has a meaning of sanctuary or holy shrine in Islam. The Arabic language has two words, حرم ḥaram and حرام ḥarām, both derived from the same triliteral Semitic root Ḥ-R-M. Both of these words can mean forbidden and/or sacred in a general way, a third related word derived from the same root, حريم ḥarīm, most directly corresponds to English harem. This article covers the word ḥaram, as used in Islamic urban planning, the word ḥaram means inviolate zone, an important aspect of urban planning in Muslim civilization. Such protected areas were sanctuaries, or places where contending parties could settle disputes peacefully, towns were usually built near a river which provided drinking and domestic water and carried away waste and sewage. Muslims claim to have introduced the idea of carrying capacity, the harams were typically positioned to ensure access to parkland and nature, to restrict urban sprawl, protect water-courses and watersheds and oases. In this respect the rules strongly resembled modern zoning laws, with the same purposes and this idea probably arises from two different obligations of the Muslim to respect ijma and practice khalifa. It may or may not reflect actual means of decision making historically, as a protected and inviolate zone, haram is also employed referring to the consecrated space in a mosque where rituals and prayer take place, it is the prayer hall. Ḥaram can also mean an Islamic holy site of very high sanctity, since 1986, the Saudi monarchy has disclaimed all royal titles except Custodian of the Two Holy Sanctuaries or Custodian of the Two Holy Mosques. A narration attributed to Qazaa Maula reports, Do not prepare yourself for a journey except to three Mosques, i. e. Al-Masjid-Al-Haram, the Mosque of Aqsa and my Mosque. Sahih al-Bukhari,2,21,288 Masjid al-Haram - The Sacred Mosque in Makkah Masjid al-Nabawi - The Sacred Mosque in Medina Taboo, from tapu in Polynesian culture, also means both sacred and forbidden
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Mehmed VI
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Mehmed VI, who is also known as Şahbaba among his relatives, was the 36th and last Sultan of the Ottoman Empire, reigning from 1918 to 1922. The brother of Mehmed V, he succeeded to the throne as the eldest male member of the House of Osman after the 1916 suicide of Abdülazizs son Yusuf Izzettin Efendi and he was girded with the Sword of Osman on 4 July 1918, as the thirty-sixth padishah. His father was Sultan Abdülmecid I and mother was Gülüstü Hanım, Mehmed was removed from the throne when the Ottoman sultanate was abolished in 1922. He was born in the Dolmabahçe Palace, in Istanbul, the First World War was a disaster for the Ottoman Empire. British and allied forces had conquered Baghdad, Damascus, and Jerusalem during the war, at the San Remo conference of April 1920, the French were granted a mandate over Syria and the British were granted one over Palestine and Mesopotamia. On 10 August 1920, Mehmeds representatives signed the Treaty of Sèvres, Turkish nationalists rejected the settlement by the Sultans four signatories. A new government, the Turkish Grand National Assembly, under the leadership of Mustafa Kemal was formed on 23 April 1920, in Ankara. The new government denounced the rule of Mehmed VI and the command of Süleyman Şefik Pasha who was in charge of the Kuvâ-i İnzibâtiyye, the Turkish Grand National Assembly abolished the Sultanate on 1 November 1922, and Mehmed was expelled from Istanbul. Leaving aboard the British warship Malaya on 17 November, he went into exile in Malta, Mehmed died on 16 May 1926 in Sanremo, Italy, and was buried at the Tekkiye Mosque of Sultan Suleiman the Magnificent in Damascus. Circassian HIH Princess Inşirah Hanım, married at Istanbul, Üsküdar, Çengelköy, Çengelköy Palace on 8 July 1905 and divorced on 7 November 1909, daughter of Zekeriya Aziz Bey Voçibe, without issue. Abkhazian HIM Empress Nevvare Hanım, married at Istanbul, Dolmabahçe Palace on 20 June 1918, daughter of Mustafa Bey Çıhcı by his wife Hafize Hanım Kap, without issue. Albanian HIM Empress Nevzad Hanım, married at Istanbul, Yıldız Palace on 1 September 1921, daughter of Şaban Efendi Bargu by his wife Hatice Hanım, without issue
22.
Saudi Arabia
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Saudi Arabia is bordered by Jordan and Iraq to the north, Kuwait to the northeast, Qatar, Bahrain and the United Arab Emirates to the east, Oman to the southeast and Yemen to the south. It is separated from Israel and Egypt by the Gulf of Aqaba and it is the only nation with both a Red Sea coast and a Persian Gulf coast and most of its terrain consists of arid desert and mountains. The area of modern-day Saudi Arabia formerly consisted of four regions, Hejaz, Najd and parts of Eastern Arabia. The Kingdom of Saudi Arabia was founded in 1932 by Ibn Saud and he united the four regions into a single state through a series of conquests beginning in 1902 with the capture of Riyadh, the ancestral home of his family, the House of Saud. Saudi Arabia has since been a monarchy, effectively a hereditary dictatorship governed along Islamic lines. The ultraconservative Wahhabi religious movement within Sunni Islam has been called the predominant feature of Saudi culture, with its global spread largely financed by the oil and gas trade. Saudi Arabia is sometimes called the Land of the Two Holy Mosques in reference to Al-Masjid al-Haram and Al-Masjid an-Nabawi, the state has a total population of 28.7 million, of which 20 million are Saudi nationals and 8 million are foreigners. The states official language is Arabic, petroleum was discovered on 3 March 1938 and followed up by several other finds in the Eastern Province. Saudi Arabia has since become the worlds largest oil producer and exporter, controlling the second largest oil reserves. The kingdom is categorized as a World Bank high-income economy with a high Human Development Index and is the only Arab country to be part of the G-20 major economies. However, the economy of Saudi Arabia is the least diversified in the Gulf Cooperation Council, the state has attracted criticism for its treatment of women and use of capital punishment. Saudi Arabia is an autocracy, has the fourth highest military expenditure in the world. Saudi Arabia is considered a regional and middle power, in addition to the GCC, it is an active member of the Organisation of Islamic Cooperation and OPEC. Following the unification of the Hejaz and Nejd kingdoms, the new state was named al-Mamlakah al-ʻArabīyah as-Suʻūdīyah by royal decree on 23 September 1932 by its founder, Abdulaziz Al Saud. Although this is translated as the Kingdom of Saudi Arabia in English it literally means the Saudi Arab kingdom. Its inclusion expresses the view that the country is the possession of the royal family. Al Saud is an Arabic name formed by adding the word Al, meaning family of or House of, in the case of the Al Saud, this is the father of the dynastys 18th century founder, Muhammad bin Saud. There is evidence that human habitation in the Arabian Peninsula dates back to about 125,000 years ago
23.
Faisal of Saudi Arabia
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Faisal bin Abdulaziz Al Saud was King of Saudi Arabia from 1964 to 1975. As king, he is credited with rescuing the finances and implementing a policy of modernization. His main foreign policy themes were pan-Islamism, anti-Communism, and pro-Palestinian nationalism and he successfully stabilized the kingdoms bureaucracy, and his reign had significant popularity among Saudis. In 1975 he was assassinated by his nephew Faisal bin Musaid, Faisal bin Abdulaziz was born in Riyadh on 14 April 1906. He is the son of Saudi Arabias former king, King Abdulaziz. His mother was Tarfa bint Abdullah bin Abdullatif Al Sheikh, whom Abdulaziz had married in 1902 after capturing Riyadh and she was from the family of the Al ash-Sheikh, descendants of Muhammad bin Abdul-Wahhab. Faisals maternal grandfather, Abdullah bin Abdullatif, was one of Abdulazizs principal religious teachers and advisers, Faisal had only one full sister, Nurah. She was married to her cousin, Khalid bin Muhammad bin Abdul Rahman, Faisal, like most of his generation, was raised in an atmosphere in which courage was extremely valued and reinforced. He was motivated by his mother to develop the values of tribal leadership, in 1919 the British government invited King Abdulaziz to visit London. He could not go, but sent 14-year-old Prince Faisal, making him the first ever Saudi royal to visit England and his visit lasted for five months, and he met with the British officials. During the same period, he also visited France, again being the first Saudi royal to pay a visit there. As one of King Abdulazizs eldest sons, Prince Faisal was given numerous responsibilities to consolidate control over Arabia, after the capture of Hail and initial control over Asir in 1922, he was sent to these provinces with nearly six thousand fighters. He achieved complete control over Asir at the end of the year, in 1925 Prince Faisal, in command of an army of Saudi loyalists, won a decisive victory in the Hejaz. He and Prince Mohammad were given the responsibility for the Ikhwan, Prince Faisal was appointed viceroy of Hejaz in 1926. He often consulted with local leaders during his tenure, in 1930 Prince Faisal became minister of foreign affairs, a position he continued to hold even as king. Prince Faisal visited Europe several times in this period, including Poland in 1932, upon the accession of Prince Faisals elder brother, King Saud, to the throne in 1953, Prince Faisal was appointed Crown Prince. King Saud embarked on a lavish and ill-considered spending program that included the construction of a royal residence on the outskirts of the capital. He also faced pressure from neighboring Egypt, where Gamal Abdel Nasser had overthrown the monarchy in 1952, Nasser was able to cultivate a group of dissident princes led by Prince Talal, who defected to Egypt
24.
Khalid of Saudi Arabia
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Khalid bin Abdulaziz Al Saud was King of Saudi Arabia from 1975 to 1982. His reign saw both huge developments in the due to increase in oil revenues and significant events in the Middle East. Khalid was born in Riyadh on 13 February 1913 and he was the fifth son of King Abdulaziz. His mother, Al Jawhara bint Musaed Al Jiluwi, was from the important Al Jiluwi clan whose members intermarried with Al Sauds, Khalid had one full-brother, Prince Muhammad. His full sister, Al Anoud, married to the sons of Saad bin Abdul Rahman and she first married Saud bin Saad. After Saud died, she married Fahd bin Saad, aged 14, Khalid bin Abdulaziz was sent by King Abdulaziz as his representative to the desert tribes to hear their concerns and problems. In 1932, Prince Khalid was named as viceroy of the Hejaz, replacing Prince Faisal in the post, Prince Khalids term as viceroy of Hejaz lasted until 1934. Prince Khalid joined the Saudi army led by his older brother Prince Faisal, after the war, Prince Khalid served as the chairman of the Saudi delegation at the Taif Conference with Yemen in 1934. This was a move that led to the Taif Treaty later that year. Then he was named minister in 1934 and was the Saudi representative at the peace negotiations. In 1939, he participated in the St. James Conference on Palestine in London as an assistant to Prince Faisal, Prince Khalids preparation for ruling a modern state started through his visits with Prince Faisal on foreign missions, representing Saudi Arabia at the United Nations. Prince Khalid served as advisor of him, Prince Khalid became an international figure as a result of his visits and service as Saudi representative. He was more liberal in informing the press about the rationale behind foreign policy decisions, in September 1943, Prince Faisal and Prince Khalid were invited to the United States, and then-Vice President Harry Truman organized a dinner for them at the White House. They also met the US President Franklin Roosevelt and they stayed at the official government guest house, Blair House, during their visit and visited the West Coast by a special train that was officially provided by the US government. A foreign diplomat described Prince Khalid during this period as probably nicest man in Saudi Arabia, in 1962, Prince Khalid was appointed deputy prime minister, indicating his prominence in the line of succession. The group was led by Prince Mohammed, Prince Khalid and Prince Abdullah, Khalid bin Abdulaziz was named Crown Prince in 1965 to succeed King Faisal after Khalids older full-brother Prince Muhammad declined a place in the succession. Prince Khalid was also appointed first deputy premier and his main task was to govern all organisational and executive powers of the Council of Ministers. He also dealt with the affairs of the Governorate of Mecca on behalf of King Faisal, Crown Prince Khalid was not active in daily issues, but acted as a representative during King Faisals absences in meetings or ceremonies
25.
Fahd of Saudi Arabia
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Fahd bin Abdulaziz Al Saud, Custodian of the Two Holy Mosques, was King of Saudi Arabia from 1982 to 2005. One of 45 sons of Saudi founder Ibn Saud, and the fourth of his six sons who have ruled the Kingdom, Fahd ascended to the throne on the death of his half-brother, King Khalid, on 13 June 1982. Fahd was appointed Crown Prince when Khalid succeeded his half-brother King Faisal, Fahd was viewed as the de facto Prime Minister during King Khalids reign in part due to the latters ill health. Fahd suffered a stroke in 1995, after which he was unable to continue performing his full official duties. His half-brother, Abdullah, the countrys Crown Prince, served as de facto regent of the kingdom, King Fahd is credited for having introduced the Basic Law of Saudi Arabia in 1992. Fahd bin Abdulaziz was born in Riyadh in 1921 and he is the eighth son of Ibn Saud. His mother was Hassa Al Sudairi and he was the eldest member of the Sudairi Seven, Fahds education took place at the Princes School in Riyadh, a school established by Ibn Saud specifically for the education of members of the House of Saud. He received education for four years as a result of his mothers urging, while at the Princes School, Fahd studied under tutors including Sheikh Abdul-Ghani Khayat. He then went on to education at the Religious Knowledge Institute in Mecca. Prince Fahd was made a member of the advisory board at his mothers urging. In 1945, Prince Fahd traveled on his first state visit to San Francisco for the signing of the UN charter, on this trip he served under his brother, Prince Faisal, who was at the time Saudi Arabias foreign minister. In 1953, Fahd led his first official visit, attending the coronation of Queen Elizabeth II on behalf of the House of Saud. On 24 December 1953, Prince Fahd was appointed education minister, Prince Fahd led the Saudi delegation to the League of Arab States in 1959, signifying his increasing prominence in the House of Saud—and that he was being groomed for a more significant role. In 1962, Fahd was given the important post of interior minister, as interior minister he headed the Saudi delegation at a meeting of Arab Heads of State in Egypt in 1965. He was named deputy prime minister in 1967, which was created for the first time by King Faisal. After the death of King Faisal in 1975, Fahd was named first deputy prime minister, although Prince Fahd had two elder brothers, Prince Nasser and Prince Saad, who had prior claims to the throne, both were considered unsuitable candidates. By contrast, Prince Fahd had served as minister of education from 1954 to 1960, when King Khalid died on 13 June 1982, Fahd succeeded to the throne. He was the king of Saudi Arabia
26.
Abdullah of Saudi Arabia
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Abdullah bin Abdulaziz Al Saud was King of Saudi Arabia and Custodian of the Two Holy Mosques from 2005 to his death in 2015. He ascended to the throne on 1 August 2005 upon the death of his half-brother, Abdullah, like Fahd, was one of the many sons of Ibn Saud, the founder of modern Saudi Arabia. Abdullah held important political posts throughout most of his adult life, in 1961 he became mayor of Mecca, his first public office. The following year, he was appointed commander of the Saudi Arabian National Guard and he also served as deputy defense minister and was named crown prince when Fahd took the throne in 1982. After King Fahd suffered a stroke in 1995, Abdullah became the de facto ruler of Saudi Arabia until ascending the throne a decade later. During his reign he maintained relations with United States and United Kingdom. He also gave women the right to vote for municipal councils, furthermore, Abdullah maintained the status quo when there were waves of protest in the kingdom during the Arab Spring. In November 2013, a BBC report claimed that, due to the relations it had with Pakistan. The King outlived two of his crown princes, conservative Interior Minister Nayef bin Abdul-Aziz Al Saud was named heir to the throne on the death of Sultan bin Abdulaziz in October 2011, but Nayef himself died in June 2012. Abdullah then named 76-year-old defense minister, Salman bin Abdulaziz Al Saud, according to various reports, Abdullah married up to 30 times, and had more than 35 children. The king had a fortune estimated at US$18 billion, making him the third wealthiest head of state in the world. He died on 23 January 2015, at the age of 90, Abdullah is said to have been born on 1 August 1924 in Riyadh. However, some state that this date is incorrect. He was the son of King Abdulaziz. His mother, Fahda bint Asi Al Shuraim, was a member of the Al Rashid dynasty and she was descended from the powerful Shammar tribe – and was the daughter of former tribe chief, Asi Shuraim. She died when Abdullah was six years old, madawi Al-Rasheed argues that his maternal roots and his earlier experience of a speech impediment led to delay in his rise to higher status among the other sons of King Abdulaziz. In 1963, Abdullah was made commander of Saudi National Guard and this post allowed him to secure his position in the House of Saud. SANG, which had based on the Ikhwan, became a modern armed force under his command
27.
Jerusalem Islamic Waqf
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Accordingly, the King of Jordan currently supplies all of the funding needed to operate the waqf, which is in effect the civil administration for the holy site. Israel occupied the Old City of Jerusalem during the Six-Day War of June 1967, after the end of hostilities, Israel allowed the waqf to retain authority over the Haram esh-Sharif. The waqf administration is headed by a director who runs the civil administration for the holy sites, the Grand Mufti of Jerusalem is in charge of Islamic religious affairs at the site. The Supreme Muslim Council is the Islamic judicial body governing affairs under Islamic law within Israel
28.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
29.
Arab News
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Arab News is an English-language daily newspaper published in Saudi Arabia. It is published simultaneously from Jeddah, Riyadh, and Dammam, the target audiences of the paper which is published in broadsheet are businessmen, executives and diplomats. Arab News was founded in Jeddah on 20 April 1975 by Hisham Hafiz and it was the first English-language daily newspaper published in Saudi Arabia. Arab News is also the first publication of SRPC, the daily was jointly named by Kamal Adham, Hisham Hafiz and Turki bin Faisal. The paper is one of twenty-nine publications published by Saudi Research and Publishing Company, the chairman of SRMG and therefore, Arab News is Turki bin Salman Al Saud. Muhammad Ali Hafiz and Zuhair Al Fakeeh were two editors of Arab News in 1976. Jihad Khazen is the first editor-in-chief of the paper, muhammad Al Shibani became the editor-in-chief of the paper in 1981. Later, Khaled Almaeena served as editor-in-chief from 1982 to 1993, then, Farouk Luqman worked as editor-in-chief beginning in 1993 for a short period. In 1994, Abdul Qader Tash became the editor-in-chief and his tenure lasted for four years, jamal Khashoggi also worked for the daily as an editor. The editor-in-chief was again Khaled Almaeena from 1998 to October 2011, faiz was replaced by Mohammed Fahad Al Harthi in January 2013 as editor-in-chief of the daily. In September 2016, Faisal J. Abbas followed him as editor-in-chief, among its staff is Hana Hajjar, the only female political cartoonist in Saudi Arabia. Arab News offers a variety of news ranging from politics and finance to sports and we must also stop saying that the September 11 attacks were a CIA-Zionist plot to make the Arabs and Islam look bad. That is utter nonsense. We must stop the hatred being taught to our children in schools, although the paper is owned by SMRG that is close to the Saudi government, there are some incidents in which journalists of the paper are dismissed by the government. It was also reported that Turki had previously warned by related Saudi authorities to stop his criticisms about Egyptian President Hosni Mubarak. List of newspapers in Saudi Arabia Arab News Todays Arab News front page at the Newseum website
30.
Jeddah
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Jeddah is a city in the Hijaz Tihamah region on the coast of the Red Sea and is the major urban center of western Saudi Arabia. It is the largest city in Makkah Province, the largest sea port on the Red Sea, with a population currently at 4.2 million people, Jeddah is an important commercial hub in Saudi Arabia. Jeddah is the gateway to Mecca, Islams holiest city. It is also a gateway to Medina, the second holiest place in Islam, economically, Jeddah is focusing on further developing capital investment in scientific and engineering leadership within Saudi Arabia, and the Middle East. Jeddah was independently ranked fourth in the Africa – Mid-East region in terms of innovation in 2009 in the Innovation Cities Index, Jeddah is one of Saudi Arabias primary resort cities and was named a Gamma world city by the Globalization and World Cities Study Group and Network. Given the citys proximity to the Red Sea, fishing. The city has been labeled as different by the majority of Saudis in an effort to promote tourism in the city, historically, Jeddah has been well known for its legendary money changers. The largest of said money changers at the time eventually founded Saudi Arabias first bank, there are at least two explanations for the etymology of the name Jeddah, according to Jeddah Ibn Al-Qudaaiy, the chief of the Qudaa clan. The more common account has it that the name is derived from جدة Jaddah, according to eastern folk belief, the tomb of Eve, considered the grandmother of humanity, is located in Jeddah. The tomb was sealed with concrete by religious authorities in 1975 due to some Muslims praying at the site, Ibn Battuta, the Berber traveler, visited Jeddah during his world trip. He wrote the name of the city into his diary as Jiddah, the British Foreign Office and other branches of the British government used the older spelling of Jedda, contrary to other English-speaking usage, but in 2007, it changed to the spelling Jeddah. T. E. Lawrence felt that any transcription of Arabic names into English was arbitrary, in his book, Revolt in the Desert, Jeddah is spelled three different ways on the first page alone. On official Saudi maps and documents, the city name is transcribed Jeddah, some historians trace its founding to the tribe of Bani Qudaah, who inhabited it after the collapse of Sad Marib in 115 BC. According to some accounts, the history of Jeddah dates back to times before Alexander the Great. The city of Jeddah was an important port during Nabataeans frankincense trade. The oldest Mashrabiya was found in dates back to pre Islamic era. Jeddah first achieved prominence around AD647, when the third Muslim Caliph, Uthman Ibn Affan, in AD703 Jeddah was briefly occupied by pirates from the Kingdom of Axum. Jeddah has been established as the city of the historic Hijaz province. In the 969 AD, the Fatimids from Algeria took control in Egypt from the Ikhshidid dynasty and expanded their empire to the regions, including The Hijaz
31.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
32.
History of the Ottoman Empire
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The Ottoman Empire was founded by Osman I. As sultan Mehmed II conquered Constantinople in 1453, the state grew into a mighty empire, the empire came to an end in the aftermath of its defeat by the ] in World War I. The empire was dismantled by the Allies after the war ended in 1918, with the demise of the Seljuk Sultanate of Rum, Anatolia was divided into a patchwork of independent states, the so-called Anatolian Beyliks. By 1300, a weakened Byzantine Empire had lost most of its Anatolian provinces to these Turkish principalities, one of the beyliks was led by Osman I, from which the name Ottoman is derived, son of Ertuğrul, around Eskişehir in western Anatolia. In the foundation myth expressed in the known as Osmans Dream. According to his dream the tree, which was Osmans Empire, issued four rivers from its roots, the Tigris, the Euphrates, the Nile, additionally, the tree shaded four mountain ranges, the Caucasus, the Taurus, the Atlas and the Balkan ranges. During his reign as Sultan, Osman I extended the frontiers of Turkish settlement toward the edge of the Byzantine Empire, in this period, a formal Ottoman government was created whose institutions would change drastically over the life of the empire. In the century after the death of Osman I, Ottoman rule began to extend over the Eastern Mediterranean, Osmans son, Orhan, captured the city of Bursa in 1326 and made it the new capital of the Ottoman state. The fall of Bursa meant the loss of Byzantine control over Northwestern Anatolia, the important city of Thessaloniki was captured from the Venetians in 1387. The Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, the Battle of Nicopolis in 1396, widely regarded as the last large-scale crusade of the Middle Ages, failed to stop the advance of the victorious Ottoman Turks. With the extension of Turkish dominion into the Balkans, the strategic conquest of Constantinople became a crucial objective, the Empire controlled nearly all former Byzantine lands surrounding the city, but the Byzantines were temporarily relieved when Timur invaded Anatolia in the Battle of Ankara in 1402. He took Sultan Bayezid I as a prisoner, the capture of Bayezid I threw the Turks into disorder. The state fell into a war that lasted from 1402 to 1413. It ended when Mehmed I emerged as the sultan and restored Ottoman power, part of the Ottoman territories in the Balkans were temporarily lost after 1402, but were later recovered by Murad II between the 1430s and 1450s. Four years later, János Hunyadi prepared another army to attack the Turks, the son of Murad II, Mehmed the Conqueror, reorganized the state and the military, and demonstrated his martial prowess by capturing Constantinople on 29 May 1453, at the age of 21. The Ottoman conquest of Constantinople in 1453 by Mehmed II cemented the status of the Empire as the preeminent power in southeastern Europe and the eastern Mediterranean. To this aim he spent many years securing positions on the Adriatic Sea, such as in Albania Veneta, during this period in the 15th and 16th centuries, the Ottoman Empire entered a long period of conquest and expansion, extending its borders deep into Europe and North Africa. Conquests on land were driven by the discipline and innovation of the Ottoman military, and on the sea, the state also flourished economically due to its control of the major overland trade routes between Europe and Asia
33.
Rise of the Ottoman Empire
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The foundation and rise of the Ottoman Empire is a period of history that started with the emergence of the Ottoman principality in c. 1299, and ended with the conquest of Constantinople on May 29,1453. For this reason, this period in the history has been described as the Proto-Imperial Era. Throughout most of period, the Ottomans were merely one of many competing states in the region. The cause of Ottoman success cannot be attributed to any single factor, the earlier part of this period, the fourteenth century, is particularly difficult for historians to study due to the scarcity of sources. Not a single written document survives from the reign of Osman I, the Ottomans, furthermore, did not begin to record their own history until the fifteenth century, more than a hundred years after many of the events they describe. At the beginning of the thirteenth century Anatolia was divided between two powerful states, the Byzantine Empire in the west and the Anatolian Seljuks in the central plateau. Mongol pressure pushed nomadic Turkish tribes to migrate westward, into the now poorly-defended Byzantine territory, the power of these groups was largely dependent upon their ability to attract military manpower. Western Anatolia was then a hotbed of raiding activity, with warriors switching allegiance at will to whichever chief seemed most able to provide them opportunities for plunder. The Ottoman dynasty is named after the first independent ruler of the Ottoman polity, according to later Ottoman tradition, he was descended from a Turkic tribe which migrated out of Central Asia in the wake of the Mongol Conquests. As evidenced by coins minted during his reign, Osmans father was named Ertuğrul, the origins of the Ottoman dynasty thus remain obscure, shrouded in myth and legend, and the identity of Osmans tribe and ancestors is not known for certain. Likewise, nothing is known about how Osman first established his principality as the sources, none of contemporary, provide many different. Osmans principality was initially supported by the manpower of nomadic Turkish groups. This Ottoman tribe was based not on blood-ties, but on political expedience, thus it was inclusive of all who wished to join, including people of Byzantine origin. The Ottoman enterprise came to be led by several great families, at least one of which was of Greek Christian origin. Nevertheless, Islam played a role in Ottoman self-identity from the start, as evidenced by a land grant issued by Osmans son Orhan in 1324. Such a war was known as gaza, and a fighting in it was called a gazi. Beginning in the 1980s, historians began to criticize Witteks thesis. Scholars now recognize that the terms gaza and gazi did not have religious connotations for the early Ottomans
34.
Ottoman Interregnum
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The Interregnum lasted for 11 years until the Battle of Çamurlu on 5 July 1413, when Mehmed Çelebi emerged as victor in the strife, crowned himself sultan Mehmed I, and restored the empire. Civil war broke out among the sons of Sultan Bayezid I upon his death in 1403 and his oldest son, Süleyman, with his capital at Edirne, ruled northern Greece, Macedonia, Bulgaria and Thrace. The second son, İsa Çelebi, established himself as an independent ruler at Bursa, War broke out between Mehmed and İsa, and following the battles of Ermeni-beli and Ulubad, Isa fled to Constantinople and Mehmed occupied Bursa. The subsequent battle at Karasi between Mehmed and Isa resulted in a victory for Mehmed and Isa fleeing to Karaman, Isa was later killed in a bath by agents of Mehmed. Following Isas death, Süleyman crossed the straits with a large army and he invaded Anatolia, capturing Bursa and Ankara later that year. During the stalemate in Anatolia, which lasted from 1405-1410, Mehmed sent Musa across the Black Sea to Thrace with a force to attack Suleymans territories in south-eastern Europe. This maneuver soon recalled Suleyman to Thrace, where a short, at first Suleyman had the advantage, winning the battle of Kosmidion in 1410, but in 1411 his army defected to Mûsa at Edirne and Suleyman was executed on the orders of Musa. Mûsa was now the ruler of the Ottoman dominions in Thrace, manuel II Palaiologos, the Byzantine emperor, had been the ally of Suleyman, Mûsa therefore besieged Constantinople. Manuel called on Mehmed to protect him, and Mehmeds Ottomans now garrisoned Constantinople against Musas Ottomans of Thrace, Mehmed made several unsuccessful sallies against his brothers troops, and was obliged to re-cross the Bosporus to quell a revolt that had broken out in his own territories. Mûsa now pressed the siege of Constantinople, Mehmed returned to Thrace, and obtained the assistance of Stefan Lazarevic, the Serbian Despot. The armies of the rival Ottoman brothers met on the plain of Chamurli, Hassan, the Agha of the Janissaries of Mehmed, stepped out before the ranks and tried to get the troops to change sides. Mûsa rushed towards Hassan and killed him, but was wounded by an officer who had accompanied Hassan. Mûsas Ottomans fought well, but the battle was won by Mehmed, Mûsa fled, was later captured and strangled. With Mûsa dead, Mehmed was the surviving son of the late Sultan Bayezid I. The Interregnum was a example of the fratricide that would become common in Ottoman successions. During the Interregnum, only Mehmed Celebi minted coins titling himself Sultan and his brother Suleymans coins called himself, Emir Suleyman b. Bayezid, while Musas coins stated, Musa b, no coins of Isas have survived. The Late Medieval Balkans, A Critical Survey from the Late Twelfth Century to the Ottoman Conquest, ann Arbor, University of Michigan Press
35.
Fall of Constantinople
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The Fall of Constantinople was the capture of the capital of the Byzantine Empire by an invading army of the Ottoman Empire on 29 May 1453. The Ottomans were commanded by the then 21-year-old Mehmed the Conqueror, the sultan of the Ottoman Empire. The conquest of Constantinople followed a 53-day siege that had begun on 6 April 1453, the capture of Constantinople marked the end of the Roman Empire, an imperial state that had lasted for nearly 1,500 years. The Ottoman conquest of Constantinople also dealt a blow to Christendom. After the conquest, Sultan Mehmed II transferred the capital of the Ottoman Empire from Edirne to Constantinople. The conquest of the city of Constantinople and the end of the Byzantine Empire was a key event in the Late Middle Ages, which also marks, for some historians, Constantinople had been an imperial capital since its consecration in 330 under Roman Emperor, Constantine the Great. In the following centuries, the city had been besieged many times but was captured only once. The crusaders established an unstable Latin state in and around Constantinople while the remaining empire splintered into a number of Byzantine successor states, notably Nicaea, Epirus and they fought as allies against the Latin establishments, but also fought among themselves for the Byzantine throne. The Nicaeans eventually reconquered Constantinople from the Latins in 1261, thereafter there was little peace for the much-weakened empire as it fended off successive attacks by the Latins, the Serbians, the Bulgarians, and, most importantly, the Ottoman Turks. The Black Plague between 1346 and 1349 killed almost half of the inhabitants of Constantinople, the Empire of Trebizond, an independent successor state that formed in the aftermath of the Fourth Crusade, also survived on the coast of the Black Sea. This optimism was reinforced by friendly assurances made by Mehmed to envoys sent to his new court, but Mehmeds actions spoke far louder than his mild words. Since the mutual excommunications of 1054, the Pope in Rome was committed to establishing authority over the eastern church, nominal union had been negotiated in 1274, at the Second Council of Lyon, and indeed, some Palaiologoi emperors had since been received into the Latin church. Emperor John VIII Palaiologos had also recently negotiated union with Pope Eugene IV, finally, the attempted Union failed, greatly annoying Pope Nicholas V and the hierarchy of the Roman church. Although some troops did arrive from the city states in the north of Italy. Some Western individuals, however, came to defend the city on their own account. One of these was a soldier from Genoa, Giovanni Giustiniani. A specialist in defending walled cities, he was given the overall command of the defense of the land walls by the emperor. In Venice, meanwhile, deliberations were taking place concerning the kind of assistance the Republic would lend to Constantinople
36.
Classical Age of the Ottoman Empire
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The territory of the Ottoman Empire greatly expanded, and led to what some historians have called the Pax Ottomana. The process of centralization undergone by the prior to 1453 was brought to completion in the reign of Mehmed II. The Ottoman Empire of the Classical Age experienced dramatic territorial growth, the period opened with the conquest of Constantinople by Mehmed II in 1453. Mehmed II went on to consolidate the position in the Balkans and Anatolia, conquering Serbia in 1454-5, the Peloponnese in 1458-9, Trebizond in 1461. Many Venetian territories in Greece were conquered during the 1463-79 Ottoman-Venetian War, by 1474 the Ottomans had conquered their Anatolian rival the Karamanids, and in 1475 conquered Kaffa on the Crimean Peninsula, establishing the Crimean Khanate as a vassal state. In 1480 an invasion of Otranto in Italy was launched, the reign of Bayezid II was one of consolidation after the rapid conquests of the previous era, and the empires territory was expanded only marginally. In 1484 Bayezid led a campaign against Moldavia, subjecting it to status and annexing the strategic ports of Kilia. Major Venetian ports were conquered in Greece and Albania during the 1499-1503 war, most significantly Modon, Koron, however, by the end of his reign, Ottoman territory in the east was coming under threat from the newly established Safavid Empire. Rapid expansion resumed under Selim I, who defeated the Safavids in the Battle of Chaldiran in 1514, annexing much of eastern Anatolia, in 1516 he led a campaign against the Mamluk Sultanate, conquering first Syria and then Egypt the following year. Under Selims reign the territory expanded from roughly 341,100 sq mi to 576,900 sq mi. Lacking a king, Hungary descended into war over the succession. When their rivals the Habsburgs began to achieve the upper hand, Suleiman directly intervened by again conquering Buda, elsewhere, Suleiman led major campaigns against Safavid Iran, conquering Baghdad in 1534 and annexing Iraq. Ottoman rule was extended with the incorporation of much of North Africa, the conquest of coastal Yemen in 1538. Additional conquests were marginal, and served to shore up the Ottoman position, Ottoman control over Hungary was expanded in a series of campaigns, and a second Hungarian province was established with the conquests of Temeşvar in 1552. By the end of Suleimans reign the territory had expanded to approximately 877,888 sq mi. The conquest of Constantinople allowed Mehmed II to turn his attention to Anatolia, Mehmed II recovered the Ottoman power on other Turkish states. These conquests allowed him to push further into Europe, another important political entity which shaped the Eastern policy of Mehmed II was the White Sheep Turcomans. He led a campaign against Uzun Hasan in 1473 which resulted with the decisive victory of the Ottoman Empire in the Battle of Otlukbeli
37.
Ottoman decline thesis
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The Ottoman Decline Thesis or Ottoman Decline Paradigm refers to a now-obsolete historical narrative which had once been used to explain the history of the Ottoman Empire. This thesis was used throughout most of the century as the basis of both Western and Republican Turkish understanding of Ottoman history. However, by 1978, historians had begun to reexamine the fundamental assumptions of the Decline Thesis, the Decline Thesis has been criticized as teleological, regressive, Orientalist, simplistic, and one-dimensional, and described as a concept which has no place in historical analysis. Scholars have thus learned better than to discuss, the idea of decline first emerged among the Ottomans themselves. Beginning much earlier, but greatly expanding during the century, was the literary genre of nasihatname. This genre had a history, appearing in earlier Muslim empires such as those of the Seljuks. This was often expressed through the concept of the Circle of Justice, in this conception, the provision of justice by the ruler to his subjects would allow those subjects to prosper, strengthening the ruler in turn. Should this break down, society would cease to properly function and these writers viewed the changes which the empire had undergone as an inherently negative corruption of an idealized Suleimanic past. However, it is now recognized that rather than simply describing objective reality, for instance, Mustafa Âlis belief that the empire was declining was in large part motivated by frustration at his own failure to achieve promotions and court patronage. The primary goal of the writers, then, may have simply been to protect their own personal or class status in a rapidly changing world. Internal decline was thought of as an appropriate means of explaining the Ottomans external military defeats. The trope of a declining Ottoman Empire was thus used as a foil for Western Civilization, such views were perpetuated during the mid-twentieth century by the works of H. A. R. Gibb and Harold Bowen, and particularly Bernard Lewis and it was from this point that skepticism of the Decline Thesis began to grow. The most prominent writer on Ottoman Decline is the historian Bernard Lewis and he laid out his views in the 1958 article, Some Reflections on the Decline of the Ottoman Empire, which developed into the mainstream opinion of Orientalist scholars of the mid-twentieth century. However, the article is now highly criticized and no longer considered accurate by modern historians, faulty leadership at the top led to decay in all branches of government, the bureaucracy ceased to function effectively, and the quality of their records worsened. The Ottoman military lost its strength and began to experience defeats on the battlefield and they ceased to keep up with the advances of European military science, and consequently suffered territorial losses. As Ottoman state and society was geared towards constant expansion, their failure to achieve new conquests left the empire unable to adapt to its new relationship with Europe. In addition, the Price Revolution led to the destabilization of Ottoman coinage and a fiscal crisis
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Ottoman Old Regime
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The history of the Ottoman Empire in the 18th century has classically been described as one of stagnation and reform. In analogy with 18th-century France, it is known as the Ancien Régime or Old Regime, contrasting with the New Regime of the Nizam-i Cedid. The period characterized as one of decentralization in the Ottoman political system, in light of this, the empires history during this period is now generally viewed in more neutral terms, eschewing concepts such as decline and stagnation. The Old Regime was brought to an end not by a dramatic event. Although Selim himself was deposed, his reforms were continued by his successors into the nineteenth century, of crucial importance for this period in Ottoman history was the institution of malikāne, or life-term tax farm. This system provided the Ottoman government with a more stable source of revenue. However, the impact of malikāne extended far beyond its original economic and it facilitated a new style of government in the Ottoman Empire, which has been characterized as one of decentralization. Malikāne contracts were split into shares and privately traded on an ever-expanding market and these state assets were traded among numerous social groups, including but not limited to military and religious officials, rural gentry, urban notables, and janissaries. This provided provincial figures with new ways to interact with the Ottoman state, the institution of malikāne continued largely undisturbed until 1793, when Selim III began to phase it out as part of his general reform effort, known as the New Order. As malikāne contracts expired they were transferred to the New Order treasury and this attempt at centralization was opposed by provincial figures who by then had a vested interest in the continuation of malikāne, and contributed to Selim IIIs overthrow in 1807. Malikāne contracts thus continued to be sold and traded until the 1840s, the last effort of a militarily active sultan to personally control the entire government of the empire was undone in the 1703 rebellion known as the Edirne incident, in which Mustafa II was deposed. Major governmental offices were no longer located within the imperial palace, by the 1790s the central bureaucracy had grown to number some 1, 500-2,000 scribes, representing a significant increase over the 183 who were serving in 1593. Ottoman rule in the provinces was predicated upon maintaining the loyalty of local interest groups, state authority was represented by the provincial governor and the judge, the latter carrying out most of the day-to-day administration of the province. Representing local interests were figures known as notables, ayan came from diverse backgrounds, what distinguished them was their entrenched local status. Unlike Ottoman state officials, they did not generally migrate from position to position across the empire, ayan utilized patronage networks to wield significant influence within their local city or region, and their cooperation was essential in order for Ottoman provincial administration to function. During the eighteenth century, ayan were tied to the state through the institution of malikāne. By purchasing malikāne, ayan were able to consolidate their control over their region of influence. The central government and provincial power-holders thus remained interdependent, and the latter did not seek independence from the Ottoman Empire, during the seventeenth century provincial governors had been appointed for unspecified periods of time, producing a significant degree of uncertainty among them with regard to security of office
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