1.
Nuremberg Chronicle
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Written in Latin by Hartmann Schedel, with a version in German, translation by Georg Alt, it appeared in 1493. It is one of the early printed books—an incunabulum—and one of the first to successfully integrate illustrations. Latin scholars refer to it as Liber Chronicarum as this appears in the index introduction of the Latin edition. English-speakers have long referred to it as the Nuremberg Chronicle after the city in which it was published, german-speakers refer to it as Die Schedelsche Weltchronik in honour of its author. Two Nuremberg merchants, Sebald Schreyer and his son-in-law, Sebastian Kammermeister and they also commissioned George Alt, a scribe at the Nuremberg treasury, to translate the work into German. Both Latin and German editions were printed by Anton Koberger, in Nuremberg, the contracts were recorded by scribes, bound into volumes, and deposited in the Nuremberg City Archives. The first contract, from December,1491, established the relationship between the illustrators and the patrons, Wolgemut and Pleydenwurff, the painters, were to provide the layout of the chronicle, to oversee the production of the woodcuts, and to guard the designs against piracy. The patrons agreed to advance 1000 gulden for paper, printing costs, a second contract, between the patrons and the printer, was executed in March,1492. It stipulated conditions for acquiring the paper and managing the printing, the blocks and the archetype were to be returned to the patrons once the printing was completed. The author of the text, Hartmann Schedel, was a doctor, humanist. He earned a doctorate in medicine in Padua in 1466, then settled in Nuremberg to practice medicine, according to an inventory done in 1498, Schedels personal library contained 370 manuscripts and 670 printed books. The author used passages from the classical and medieval works in this collection to compose the text of Chronicle and he borrowed most frequently from another humanist chronicle, Supplementum Chronicarum, by Jacob Philip Foresti of Bergamo. It has been estimated that about 90% of the text is pieced together from works on humanities, science, philosophy, Nuremberg was one of the largest cities in the Holy Roman Empire in the 1490s, with a population of between 45,000 and 50,000. Thirty-five patrician families comprised the City Council, the Council controlled all aspects of printing and craft activities, including the size of each profession and the quality, quantity and type of goods produced. Although dominated by an aristocracy, Nuremberg was a center of northern humanism. Anton Koberger, printer of the Nuremberg Chronicle, printed the first humanist book in Nuremberg in 1472, Sebald Shreyer, one of the patrons of the chronicle, commissioned paintings from classical mythology for the grand salon of his house. Hartmann Schedel, author of the chronicle, was a collector of both Italian Renaissance and German humanist works. Hieronymus Münzer, who assisted Schedel in writing the chapter on geography, was among this group, as were Albrecht Dürer and Johann
2.
Head
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A head is the part of an organism which usually includes the eyes, ears, nose and mouth, each of which aid in various sensory functions such as sight, hearing, smell, and taste. Some very simple animals may not have a head, but many bilaterally symmetric forms do, heads develop in animals by an evolutionary trend known as cephalization. In bilaterally symmetrical animals, nervous tissues concentrate at the anterior region, through biological evolution, sense organs and feeding structures also concentrate into the anterior region, these collectively form the head. The human head is a unit that consists of the skull, hyoid bone. The term skull collectively denotes the mandible and the cranium, the skull can also be described as being composed of the cranium, which encloses the cranial cavity, and the facial skeleton. There are eight bones in the cranium and fourteen in the facial skeleton, sculptures of human heads are generally based on a skeletal structure that consists of a cranium, jawbone, and cheekbone. Proponents of identism believe that the mind is identical to the brain, philosopher John Searle asserts his identist beliefs, stating the brain is the only thing in the human head. Similarly, Dr. Henry Bennet-Clark has stated that the head encloses billions of miniagents and microagents, evolution of the head In the vertebrates has occurred by the fusion of a fixed number of anterior segments, in the same manner as in other ”heteronomously segmented animals”. In some cases segments or a portion of the segments disappear, the head segments also lose most of its systems except for the nervous system. In some arthropods, especially trilobites, the cephalon, or cephalic region, is the region of the head which is a collective of fused segments, a typical insect head is composed of eyes, antennae, and components of mouth. As these components differ substantially from insect to insect, they form important identification links, eyes in the head found, in several types of insects, are in the form of a pair of compound eyes with multiple faces. In many other types of insects the compound eyes are seen in a facet or group of single facets. In some case, the eyes may be seen as marks on the dorsal or located near or toward the head, antennae on the insects head is found in the form of segmented attachments, in pairs, that are usually located between the eyes. These are in varying shapes and sizes, in the form of filaments or in different enlarged or clubbed form, insects have mouth parts in various shapes depending on their feeding habits. Labrum is the lip which is in the front area of the head and is the most exterior part. A pair of mandible is found on backside of the labrum flanking the side of the mouth, at the back side of the mouth is the labium or lower lip. There is also a mouth part in some insects which is termed as hypopharynx which is usually located between the maxillac. The heads of humans and other animals are commonly recurring charges in heraldry, several varieties of womens heads also occur, including maidens heads, ladies heads, nuns heads, and occasionally queens heads
3.
Dog
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The domestic dog is a member of genus Canis that forms part of the wolf-like canids, and is the most widely abundant carnivore. The dog and the extant gray wolf are sister taxa, with modern wolves not closely related to the wolves that were first domesticated, the dog was the first domesticated species and has been selectively bred over millennia for various behaviors, sensory capabilities, and physical attributes. Their long association with humans has led dogs to be attuned to human behavior. Dogs vary widely in shape, size and colours, dogs perform many roles for people, such as hunting, herding, pulling loads, protection, assisting police and military, companionship and, more recently, aiding handicapped individuals. This influence on society has given them the sobriquet mans best friend. The term domestic dog is used for both domesticated and feral varieties. The English word dog comes from Middle English dogge, from Old English docga, the term may possibly derive from Proto-Germanic *dukkōn, represented in Old English finger-docce. The word also shows the familiar petname diminutive -ga also seen in frogga frog, picga pig, stagga stag, wicga beetle, worm, the term dog may ultimately derive from the earliest layer of Proto-Indo-European vocabulary. In 14th-century England, hound was the word for all domestic canines, and dog referred to a subtype of hound. It is believed this dog type was so common, it became the prototype of the category hound. By the 16th century, dog had become the general word, the word hound is ultimately derived from the Proto-Indo-European word *kwon-, dog. This semantic shift may be compared with in German, where the corresponding words Dogge, a male canine is referred to as a dog, while a female is called a bitch. The father of a litter is called the sire, and the mother is called the dam, the process of birth is whelping, from the Old English word hwelp, the modern English word whelp is an alternate term for puppy. A litter refers to the offspring at one birth which are called puppies or pups from the French poupée, doll. The term dog typically is applied both to the species as a whole, and any male member of the same. An adult female is a bitch, in some countries, especially in North America, dog is used instead due to the vulgar connotation of bitch. An adult male capable of reproduction is a stud, an adult female capable of reproduction is a brood bitch, or brood mother. Immature males or females are pups or puppies, a group of pups from the same gestation period is a litter
4.
Jackal
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Jackals are medium-sized omnivorous mammals of the genus Canis, which also includes wolves and the domestic dog. Jackals and coyotes are opportunistic omnivores, predators of small- to medium-sized animals, Jackals are crepuscular, most active at dawn and dusk. The territory may be enough to hold some young adults. Jackals may occasionally assemble in small packs, for example, to scavenge a carcass, the English word jackal derives from Persian شغال shoghāl, cognate with Sanskrit सृगालः / sṛgālaḥ. The taxonomy of the jackals has evolved with scientific understanding about how they are related on the family tree. In practice, Cabrera chose the alternative and referred to the jackals as Canis instead of Thos. Okens Thos theory was revived in 1914 by Edmund Heller, who embraced the separate genus theory, hellers names and the designations he gave to various jackal species and subspecies live on in current taxonomy, although the genus has been changed from Thos to Canis. Modern research has clarified the relationships among the jackal species, despite their similarities, jackals do not all stem from the same branch on the canid family tree. Because of this deep divergence between the black-backed/side-striped jackal and the jackal, it has been proposed to change the two species generic name from Canis to Lupulella. Experiments in Germany with breeding poodles and golden jackals have produced hybrids, in Russia, golden jackals are one of the founder breeds of the Sulimov dog, a working dog owned exclusively by Aeroflot and used for bomb detection in airport security. Like foxes and coyotes, jackals are often depicted as clever sorcerers in the myths, anubis is the Greek name for a jackal-headed god associated with mummification and the afterlife in ancient Egyptian religion. The jackal is mentioned approximately 14 times in the Bible and it is called wild dog in several translations of the Bible. Serer religion and creation myth posits the jackal was among the first animals created by Roog, pablo Nerudas poem I Explain a Few Things describes Francisco Franco and his allies as. Jackals that the jackal would drive off. In Rudyard Kiplings collection of stories The Jungle Book, the mad cowardly jackal Tabaqui feasts on the scraps of Shere Khan, in the King James translation of the Bible, Isaiah 13,21 refers to doleful creatures, which some commentators suggest are either jackals or hyenas. Literature in India and Pakistan compares jackal with lion in terms of courage, a famous saying is One day life of a lion is better than a hundred years life of a jackal. Multiple jackals are featured throughout the Swiss Family Robinson. The New Encyclopedia of Mammals edited by David Macdonald, Oxford University Press,2001, ISBN 0-19-850823-9 Cry of the Kalahari, by Mark and Delia Owens, the Velvet Claw, A Natural History of the Carnivores, by David MacDonald, BBC Books,1992. Foxes, Wolves, and Wild Dogs of the World, by David Alderton, Jackal at the African Wildlife Foundation Jackals at A-Z Animals Jackals of the African Crater at PBS. org Jackal is a meaningless term
5.
Family (biology)
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In biological classification, family is one of the eight major taxonomic ranks, it is classified between order and genus. A family may be divided into subfamilies, which are intermediate ranks above the rank of genus. In vernacular usage, a family may be named one of its common members, for example, walnuts and hickory trees belong to the family Juglandaceae. What does or does not belong to a family—or whether a family should be recognized at all—are proposed and determined by practicing taxonomists. There are no rules for describing or recognizing a family. Taxonomists often take different positions about descriptions of taxa, and there may be no broad consensus across the community for some time. Some described taxa are accepted broadly and quickly, but others only rarely, if at all, the naming of families is codified by various international codes. In zoological nomenclature, the names of animals end with the suffix -idae. The concept of rank at time was not yet settled, and in the preface to the Prodromus Magnol spoke of uniting his families into larger genera. Carolus Linnaeus used the word familia in his Philosophia botanica to denote groups of plants, trees, herbs, ferns, palms. He used this term only in the section of the book. In zoology, the family as an intermediate between order and genus was introduced by Pierre André Latreille in his Précis des caractères génériques des insectes. He used families in some but not in all his orders of insects, families can be used for evolutionary, palaeontological and generic studies because they are more stable than lower taxonomic levels such as genera and species
6.
Old World monkey
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The Old World monkeys or Cercopithecidae are a family of catarrhines, the only family in the superfamily Cercopithecoidea in the clade of Catarrhini. However, a group of monkeys still survives in Gibraltar to this day. Old World monkeys include many of the most familiar species of primates, such as baboons. Old World monkeys are medium to large in size, and range from arboreal forms, such as the monkeys, to fully terrestrial forms. By superficial appearance, Old World monkeys are unlike apes in that most have tails and, unlike the New World monkeys, technically, the distinction of catarrhines from platyrrhines depends on the structure of the nose, and the distinction of Old World monkeys from apes depends on dentition. In platyrrhines, the nostrils face sideways, while in catarrhines, for example, the colobus monkeys have stubs for thumbs to assist with their arboreal movement, the proboscis monkey has an extraordinary nose, while the snub-nosed monkeys have almost no nose at all. The male mandrills penis is red and the scrotum is lilac, the coloration is more pronounced in dominant males. Most Old World monkeys are at least partially omnivorous, but all prefer plant matter, the Barbary macaques diet consists mostly of leaves and roots, though it will also eat insects and uses cedar trees as a water source. Gestation in the Old World monkeys lasts between five and seven months, births are usually single, although, as with humans, twins occur from time to time. The young are born relatively well-developed, and are able to cling onto their mothers fur with their hands from birth, compared with most other mammals, they take a long time to reach sexual maturity, with four to six years being typical of most species. In most species, daughters remain with their mothers for life, males leave the group on reaching adolescence, and find a new troop to join. In many species, only an adult male lives with each group, driving off all rivals. Group sizes are variable, even within species, depending on the availability of food. Therefore, cladistically, apes, catarrhines and related contemporary extinct groups such as Parapithecidaea are monkeys as well, for any consistent definition of monkey
7.
Macaque
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The macaques constitute a genus of Old World monkeys of the subfamily Cercopithecinae. The 23 species of macaques are widespread over Earth, all macaques social groups are arranged around dominant, matriarchal females. Aside from humans, the macaques are the most widespread genus, ranging from Japan to the Indian subcontinent. Although several species lack tails and their names refer to them as apes. In some species, skin folds join the second through fifth toes, macaques have a very intricate social structure and hierarchy. Several species of macaques are used extensively in animal testing, particularly in the neuroscience of visual perception, nearly all pet and captive rhesus macaques are carriers of the herpes B virus. This virus is harmless to macaques, but infections of humans, while rare, are potentially fatal, urban performing macaques also carried simian foamy virus, suggesting they could be involved in the species-to-species jump of similar retroviruses to humans. The people of Vietnam continue to engage in the hunting, killing, and eating of macaques
8.
Baboon
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Baboons are African and Arabian Old World monkeys belonging to the genus Papio, part of the subfamily Cercopithecinae. The five species are some of the largest non-hominoid members of the order, only the mandrill. Previously, the closely related gelada and the two species of genus Mandrillus were grouped in the genus, and these Old World monkeys are still often referred to as baboons in everyday speech. They range in size and weight depending on species, the Guinea baboon is 50 cm and weighs only 14 kg, while the largest chacma baboon can be 120 cm and weigh 40 kg. Five species of Papio are commonly recognized, although there is disagreement about whether they are really full species or subspecies. They are P. ursinus, P. papio, P. hamadryas, P. anubis, many authors distinguish P. hamadryas as a full species, but regard all the others as subspecies of P. cynocephalus and refer to them collectively as savanna baboons. However, recent morphological and genetic studies of Papio show the hamadryas baboon to be closely related to the northern baboon species than to the southern species. In 2015 researchers found the oldest baboon fossil dating 2 million years ago, the traditional five-form classification probably under-represents the variation within Papio. However, current knowledge of the morphological, genetic, and behavioral diversity within Papio is too poor to make any final and these calluses are nerveless, hairless pads of skin that provide for the sitting comfort of the baboon. All baboon species exhibit pronounced sexual dimorphism, usually in size, males of the hamadryas baboon species also have large white manes. Baboons are terrestrial and are found in savannah, open woodland. Their diets are omnivorous, but mostly herbivorous, yet they eat insects and occasionally prey on fish, trout and salmon if available, shellfish, hares, birds, vervet monkeys and they are foragers and are active at irregular times throughout the day and night. They can raid human dwellings, and in South Africa, they have known to prey on sheep. Baboons in captivity have been known to live up to 45 years, baboons are able to acquire orthographic processing skills, which form part of the ability to read. Their principal predators are Nile crocodiles, lions, spotted and striped hyenas, leopards and they are considered a difficult prey for the leopard, though, which is mostly a threat to young baboons. Large males will often confront them by flashing their eyelids, showing their teeth by yawning, screeching, making gestures, although they are not a prey species, baboons have been killed by the black mamba. This usually occurs when a baboon accidentally rouses the snake, most baboons live in hierarchical troops. Group sizes vary between five and 250 animals, depending on circumstances, especially species and time of year
9.
Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
10.
Ancient Egyptian deities
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Ancient Egyptian deities are the gods and goddesses worshipped in ancient Egypt. The beliefs and rituals surrounding these gods formed the core of ancient Egyptian religion, the gods complex characteristics were expressed in myths and in intricate relationships between deities, family ties, loose groups and hierarchies, and combinations of separate gods into one. Deities diverse appearances in art—as animals, humans, objects, and combinations of different forms—also alluded, through symbolism, to their essential features. In different eras, various gods were said to hold the highest position in society, including the solar deity Ra, the mysterious god Amun. The highest deity was usually credited with the creation of the world, some scholars have argued, based in part on Egyptian writings, that the Egyptians came to recognize a single divine power that lay behind all things and was present in all the other deities. Gods were assumed to be present throughout the world, capable of influencing natural events, people interacted with them in temples and unofficial shrines, for personal reasons as well as for larger goals of state rites. Egyptians prayed for help, used rituals to compel deities to act. Humans relations with their gods were a part of Egyptian society. The beings in ancient Egyptian tradition who might be labeled as deities are difficult to count, Egyptian texts list the names of many deities whose nature is unknown and make vague, indirect references to other gods who are not even named. The Egyptologist James P. Allen estimates that more than 1,400 deities are named in Egyptian texts, the Egyptian languages terms for these beings were nṯr, god, and its feminine form nṯrt, goddess. Scholars have tried to discern the nature of the gods by proposing etymologies for these words, but none of these suggestions has gained acceptance. The hieroglyphs that were used as ideograms and determinatives in writing these words show some of the traits that the Egyptians connected with divinity, the most common of these signs is a flag flying from a pole. Similar objects were placed at the entrances of temples, representing the presence of a deity, other such hieroglyphs include a falcon, reminiscent of several early gods who were depicted as falcons, and a seated male or female deity. The feminine form could also be written with an egg as determinative, connecting goddesses with creation and birth, or with a cobra, the Egyptians distinguished nṯrw, gods, from rmṯ, people, but the meanings of the Egyptian and the English terms do not match perfectly. The term nṯr may have applied to any being that was in some way outside the sphere of everyday life, Egyptian religious art also depicts places, objects, and concepts in human form. These personified ideas range from deities that were important in myth and ritual to obscure beings, only mentioned once or twice, confronting these blurred distinctions between gods and other beings, scholars have proposed various definitions of a deity. One widely accepted definition, suggested by Jan Assmann, says that a deity has a cult, is involved in some aspect of the universe, according to a different definition, by Dimitri Meeks, nṯr applied to any being that was the focus of ritual. From this perspective, gods included the king, who was called a god after his coronation rites, and deceased souls, likewise, the preeminence of the great gods was maintained by the ritual devotion that was performed for them across Egypt
11.
Wepwawet
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In late Egyptian mythology, Wepwawet was originally a war deity, whose cult centre was Asyut in Upper Egypt. His name means opener of the ways and he is depicted as a wolf standing at the prow of a solar-boat. Some interpret that Wepwawet was seen as a scout, going out to clear routes for the army to proceed forward, one inscription from the Sinai states that Wepwawet opens the way to king Sekhemkhets victory. Likewise, Wepwawet was said to accompany the pharaoh on hunts, over time, the connection to war, and thus to death, led to Wepwawet also being seen as one who opened the ways to, and through, Duat, for the spirits of the dead. Through this, and the similarity of the jackal to the wolf, Wepwawet became associated with Anubis, seen as a jackal, he also was said to be Sets son. Consequently, Wepwawet often is confused with Anubis and this deity appears in the Temple of Seti I at Abydos. In later Egyptian art, Wepwawet was depicted as a wolf or a jackal, even when considered a jackal, Wepwawet usually was shown with grey, or white fur, reflecting his lupine origins. He was depicted dressed as a soldier, as well as carrying other military equipment—a mace, consequently, Wepwawet, who had hitherto been the standard of Upper Egypt alone, formed an integral part of royal rituals, symbolizing the unification of Egypt. In later pyramid texts, Wepwawet is called Ra who has gone up from the horizon, in the later Egyptian funerary context, Wepwawet assists at the Opening of the mouth ceremony and guides the deceased into the netherworld. It is native to Egypt, Libya, and Ethiopia, though its post-Pleistocene range once encompassed the Palestine region and its closest relatives are the Abyssinian wolf, also known as the red wolf and the king jackal, and the Indian wolf. The dogs of ancient Egypt were likely domesticated subspecies of one or more of these enigmatic species, media related to Wepwawet at Wikimedia Commons
12.
Anubis
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Anubis or Anpu is the Greek name of a god associated with mummification and the afterlife in ancient Egyptian religion, usually depicted as a canine or a man with a canine head. Like many ancient Egyptian deities, Anubis assumed different roles in various contexts, depicted as a protector of graves as early as the First Dynasty, Anubis was also an embalmer. By the Middle Kingdom he was replaced by Osiris in his role as lord of the underworld, one of his prominent roles was as a god who ushered souls into the afterlife. He attended the weighing scale during the Weighing of the Heart, despite being one of the most ancient and one of the most frequently depicted and mentioned gods in the Egyptian pantheon, Anubis played almost no role in Egyptian myths. Anubis was depicted in black, a color that symbolized both rebirth and the discoloration of the corpse after embalming, Anubis is associated with Wepwawet, another Egyptian god portrayed with a dogs head or in canine form, but with grey or white fur. Historians assume that the two figures were eventually combined and his daughter is the serpent goddess Kebechet. Anubis is a Greek rendering of this gods Egyptian name, in Egypts Early Dynastic period, Anubis was portrayed in full animal form, with a jackal head and body. A jackal god, probably Anubis, is depicted in stone inscriptions from the reigns of Hor-Aha, Djer, the oldest known textual mention of Anubis is in the Pyramid Texts of the Old Kingdom, where he is associated with the burial of the pharaoh. In the Old Kingdom, Anubis was the most important god of the dead and he was replaced in that role by Osiris during the Middle Kingdom. In the Roman era, which started in 30 BC, tomb paintings depict him holding the hand of deceased persons to them to Osiris. The parentage of Anubis varied between myths, times and sources, in early mythology, he was portrayed as a son of Ra. In the Coffin Texts, which were written in the First Intermediate Period, another tradition depicted him as the son of his father Ra and mother Nephthys. George Hart sees this story as an attempt to incorporate the independent deity Anubis into the Osirian pantheon, an Egyptian papyrus from the Roman period simply called Anubis the son of Isis. In the Ptolemaic period, when Egypt became a Hellenistic kingdom ruled by Greek pharaohs, Anubis was merged with the Greek god Hermes, the two gods were considered similar because they both guided souls to the afterlife. The center of this cult was in uten-ha/Sa-ka/ Cynopolis, a place whose Greek name means city of dogs, in Book XI of The Golden Ass by Apuleius, there is evidence that the worship of this god was continued in Rome through at least the 2nd century. Indeed, Hermanubis also appears in the alchemical and hermetical literature of the Middle Ages, in contrast to real wolves, Anubis was a protector of graves and cemeteries. Several epithets attached to his name in Egyptian texts and inscriptions referred to that role, the Jumilhac papyrus recounts another tale where Anubis protected the body of Osiris from Set. Set attempted to attack the body of Osiris by transforming himself into a leopard, Anubis stopped and subdued Set, however, and he branded Sets skin with a hot iron rod
13.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
14.
Egypt
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Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
15.
Indica (Ctesias)
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Indica is the name of a book by the classical Greek physician Ctesias purporting to describe India. Written in the fifth century BC, it is the first known Greek reference to that distant land, among the information apparently conveyed in the book, The Indus river is identified, and described as being up to twenty miles across. Detailed descriptions of Indian customs, proclaiming them very just and honorable, short, black men called pygmies, who live in the middle of India. The satirist Lucian depicted Ctesias as being condemned to a part of hell reserved for those who spread wild lies during their lifetimes. Conversely, the book did serve as the source for a great deal of actual knowledge about the East that appears to have been completely absent in Western literature
16.
Megasthenes
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The Afridi is a Karlani Pashtun tribe present in Pakistan, with substantial numbers in Afghanistan. Their territory includes the Khyber Pass and Maidan in Tirah, Afridi migrants are also found in India, mostly in the states of Uttar Pradesh, Bihar and Jammu and Kashmir. The Afridis are historically known for the location they inhabit and their belligerence against outside forces. The later clashes against British expeditions comprised the most savage fighting of the Anglo-Afghan Wars, after the independence of Pakistan, Afridi tribesmen also helped attack Jammu and Kashmir for Pakistan during the Indo-Pakistani war of 1947. Today, Afridis make use of their dominant social position in FATA and areas of Khyber Pakhtunkhwa by controlling transport and various businesses, including trade in arms, munitions, and other goods. The Afridi are Pashtuns, part of the Karlani tribal confederacy, the British frequently classified the peoples that they conquered with fixed personality or “racial” traits and regarded the Pashtun Afridi tribesmen as “warlike” peoples and one of the Martial Race. Different Afridi clans cooperated with the British forces in exchange for subsidies, and some served with the Khyber Rifles. The Afridis, classically called the Abaörteans, have their homeland in the Spin Ghar. According to Pashtun folklore, the Afridi tribe traces its origin back to the ancestor of all Pashtuns, Qais Abdur Rashid, through his youngest son. Thus, the Afridi tribe are one of the Karlani tribes, in fact, the great Pushtun tribe Burki is the sub-caste of it. Herodotus mentions a tribe of the Pactyans as Aparytai, scholars Grierson, Stein and Olaf Caroe equate these with modern Afridis on the basis of linguistic and geographic analysis. The Afridis and other Pashtuns of Afghanistan and Pakistan have also alleged to be the descendants of the lost Jewish tribes such as the Efraim. However, DNA and other research towards validating such claims has been inconclusive, the Malikdin Khel live in the centre of the Tirah and hold Bagh, the traditional meeting place of Afridi jirgas or assemblies. The Aka Khel are scattered in the south of Jamrud. All of this area is included in the Khyber Agency, the Adam Khel live in the hills between Peshawar and Kohat. The Burki live in Kanigoram Valley, Waziristan and Peshawar and their preserve is the Kohat Pass in which several of the most important Afridi gun factories are located. Their conversion to Islam is attributed to Sultan Mahmud of Ghazni by sources such as Ibbetson and Haroon Rashid, the Afridis and their allies Khalils were first mentioned in the memoirs of Mughal Emperor Babar as violent tribes in need of subduing. The Afridi tribes controlled the Khyber Pass, which has served as a corridor connecting the Indian subcontinent with Afghanistan and its strategic value was not lost on the Mughals to whom the Afridis were implacably hostile
17.
Headless men
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Various species of mythical headless men were rumored, in antiquity and later, to inhabit remote parts of the world. They are variously known as akephaloi or Blemmyes and described as lacking a head and these were at first described as inhabitants of the Nile system. Later traditions confined to their habitat to an island in the Brisone River. Blemmyes are said to occur in two types, with eyes on the chest or with the eyes on the shoulders, epiphagi, a variant name for the headless people of the Brisone, is sometimes used as a term referring strictly to the eyes-on-the-shoulders type. As for the origins of the name Blemmyes, various etymologies had been proposed, in antiquity, Blemmyes was said to be named epyonmously after King Blemys, according to Nonnuss 5th century epic Dionysiaca, but no lore about headlessness is attached to the people in this work. Samuel Bochart of the 17th century derived the word Blemmyes from the Hebrew bly without and moach brain, a Greek derivation from blemma look, glance and muō close the eyes has also been suggested. Wolfgang Helck claimed a Coptic word blind for its etymology, Leo Reinisch in 1895 proposed that it derived from bálami desert people in the Bedauye tongue. Although this theory had long neglected, this etymology has come into acceptance. The first indirect reference to the blemmyes occurs in Herodotus, Histories, mela was the first to name the Blemyae of Africa as being headless with their face buried in their chest. In a similar vein, Pliny the Elder in the Natural History reports the Blemmyae tribe of North Africa as no heads, their mouths, Pliny situates the Blemmyae somewhere in Aethiopia. Solinus, adds they are believed to be born with their head part dismembered, their mouth, by the 7th or 8th century there had been composed a Letter of Pharasmenes to Hadrian, whose accounts of marvels such as bearded women became incorporated into later texts. This included De Rebus in Oriente mirabilibus, its Anglo-Saxon translation, Gervase of Tilburys treatise, the catalogue of strange peoples from Letter occur in the Anglo-Saxon Wonders of the East and the Liber Monstrorum, recensions of both these works are bound in the Beowulf manuscript. No name is given to the islanders, eight feet tall in the Wonders of the East. Epiphagi is the name of the headless in Liber Monstrorum This form derives from epiphagos in a recension of the Letter of Pharasmenes known as the Letter of Premonis to Trajan. The Letter material was incorporated into the Alexander legend by Leo Archipresbyter, known as Historia de Preliis, in the prose Alexandre the golden-colored headless encountered by Alexandre measured just 6 feet tall, and had beards reaching their knees. In the French version, Alexander captures 30 of the headless to show the rest of the world, other Alexander books that contain the headless people episode are Thomas de Kents romance and Jean Wauquelins chronicle. The blemmyes or the people have also been illustrated and described on medieval maps. The Hereford Mappa Mundi places the Blemee in Ethiopia, deriving its information from Solinus, one Blemee standing has his face on their chest, and another below him has eyes and mouth at their shoulders
18.
Serbia
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Serbia, officially the Republic of Serbia, is a sovereign state situated at the crossroads of Central and Southeast Europe, covering the southern part of the Pannonian Plain and the central Balkans. Relative to its territory, it is a diverse country distinguished by a transitional character, situated along cultural, geographic, climatic. Serbia numbers around 7 million residents, and its capital, Belgrade, following the Slavic migrations to the Balkans from the 6th century onwards, Serbs established several states in the early Middle Ages. The Serbian Kingdom obtained recognition by Rome and the Byzantine Empire in 1217, in the early 19th century, the Serbian Revolution established the nation-state as the regions first constitutional monarchy, which subsequently expanded its territory. During the breakup of Yugoslavia, Serbia formed a union with Montenegro which dissolved peacefully in 2006, in 2008 the parliament of the province of Kosovo unilaterally declared independence, with mixed responses from the international community. Serbia is a member of organizations such as the UN, CoE, OSCE, PfP, BSEC. An EU membership candidate since 2012, Serbia has been negotiating its EU accession since January 2014, the country is acceding to the WTO and is a militarily neutral state. Serbia is an income economy with dominant service sector, followed by the industrial sector. The country ranks high on the Social Progress Index as well as the Global Peace Index, relatively high on the Human Development Index, located at the crossroads between Central and Southern Europe, Serbia is found in the Balkan peninsula and the Pannonian Plain. Serbia lies between latitudes 41° and 47° N, and longitudes 18° and 23° E. The country covers a total of 88,361 km2, which places it at 113th place in the world, with Kosovo excluded, the area is 77,474 km2. Its total border length amounts to 2,027 km, all of Kosovos border with Albania, Macedonia and Montenegro are under control of the Kosovo border police. The Pannonian Plain covers the third of the country while the easternmost tip of Serbia extends into the Wallachian Plain. The terrain of the part of the country, with the region of Šumadija at its heart. Mountains dominate the third of Serbia. Dinaric Alps stretch in the west and the southwest, following the flow of the rivers Drina, the Carpathian Mountains and Balkan Mountains stretch in a north–south direction in eastern Serbia. Ancient mountains in the southeast corner of the country belong to the Rilo-Rhodope Mountain system, elevation ranges from the Midžor peak of the Balkan Mountains at 2,169 metres to the lowest point of just 17 metres near the Danube river at Prahovo. The largest lake is Đerdap Lake and the longest river passing through Serbia is the Danube, the climate of Serbia is under the influences of the landmass of Eurasia and the Atlantic Ocean and Mediterranean Sea
19.
Hungary
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Hungary is a unitary parliamentary republic in Central Europe. With about 10 million inhabitants, Hungary is a member state of the European Union. The official language is Hungarian, which is the most widely spoken language in Europe. Hungarys capital and largest metropolis is Budapest, a significant economic hub, major urban areas include Debrecen, Szeged, Miskolc, Pécs and Győr. His great-grandson Stephen I ascended to the throne in 1000, converting the country to a Christian kingdom, by the 12th century, Hungary became a middle power within the Western world, reaching a golden age by the 15th century. Hungarys current borders were established in 1920 by the Treaty of Trianon after World War I, when the country lost 71% of its territory, 58% of its population, following the interwar period, Hungary joined the Axis Powers in World War II, suffering significant damage and casualties. Hungary became a state of the Soviet Union, which contributed to the establishment of a four-decade-long communist dictatorship. On 23 October 1989, Hungary became again a democratic parliamentary republic, in the 21st century, Hungary is a middle power and has the worlds 57th largest economy by nominal GDP, as well as the 58th largest by PPP, out of 188 countries measured by the IMF. As a substantial actor in several industrial and technological sectors, it is both the worlds 36th largest exporter and importer of goods, Hungary is a high-income economy with a very high standard of living. It keeps up a security and universal health care system. Hungary joined the European Union in 2004 and part of the Schengen Area since 2007, Hungary is a member of the United Nations, NATO, WTO, World Bank, the AIIB, the Council of Europe and Visegrád Group. Well known for its cultural history, Hungary has been contributed significantly to arts, music, literature, sports and science. Hungary is the 11th most popular country as a tourist destination in Europe and it is home to the largest thermal water cave system, the second largest thermal lake in the world, the largest lake in Central Europe, and the largest natural grasslands in Europe. The H in the name of Hungary is most likely due to historical associations with the Huns. The rest of the word comes from the Latinized form of Medieval Greek Oungroi, according to an explanation the Greek name was borrowed from Proto-Slavic Ǫgǔri, in turn borrowed from Oghur-Turkic Onogur. Onogur was the name for the tribes who later joined the Bulgar tribal confederacy that ruled the eastern parts of Hungary after the Avars. The Hungarians likely belonged to the Onogur tribal alliance and it is possible they became its ethnic majority. The Hungarian endonym is Magyarország, composed of magyar and ország, the word magyar is taken from the name of one of the seven major semi-nomadic Hungarian tribes, magyeri
20.
Augustine of Hippo
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Augustine of Hippo was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius, located in Numidia, Augustine is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, according to his contemporary, Jerome, Augustine established anew the ancient Faith. In his early years, he was influenced by Manichaeism. After his baptism and conversion to Christianity in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing that the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin, when the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview, the segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustines On the Trinity. Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, and he is also the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death, Augustine is the patron saint of brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Many Protestants, especially Calvinists and Lutherans, consider him to be one of the fathers of the Protestant Reformation due to his teachings on salvation. Lutherans, and Martin Luther in particular, have held Augustine in preeminence, Luther himself was a member of the Order of the Augustinian Eremites. In the East, some of his teachings are disputed and have in the 20th century in particular come under attack by such theologians as John Romanides, but other theologians and figures of the Eastern Orthodox Church have shown significant appropriation of his writings, chiefly Georges Florovsky. The most controversial doctrine surrounding his name is the filioque, which has been rejected by the Orthodox Church, other disputed teachings include his views on original sin, the doctrine of grace, and predestination. Nevertheless, though considered to be mistaken on some points, he is considered a saint. In the Orthodox Church his feast day is celebrated on 28 August and he was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. Augustine was the bishop of Hippo Regius, located in Numidia and he is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, Augustine was born in the year 354 AD in the municipium of Thagaste in Roman Africa. His mother, Monica or Monnica, was a devout Christian, in his writings, Augustine leaves some information as to the consciousness of his African heritage
21.
The City of God (book)
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The City of God Against the Pagans, often called The City of God, is a book of Christian philosophy written in Latin by Augustine of Hippo in the early 5th century AD. The sack of Rome by the Visigoths in 410 left Romans in a state of shock. He attempted to console Christians, writing even if the earthly rule of the Empire was imperiled. Christianity, he argued, should be concerned with the mystical, heavenly city, the book presents human history as a conflict between what Augustine calls the Earthly City and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgot earthly pleasure to dedicate themselves to the truths of God. The Earthly City, on the hand, consists of people who have immersed themselves in the cares and pleasures of the present. Augustine’s thesis depicts the history of the world as universal warfare between God and the Devil and this metaphysical war is not limited by time but only by geography on Earth. Many Catholics consider Jacques-Bénigne Bossuets Discours sur lhistoire universelle or Speech of Universal History to be a second edition or continuation of The City of God and this book updates universal history according to Augustine’s thesis of universal war between those humans that follow God and those who follow the Devil. Holds that in her most benign Lord and Master can be found the key, the focal point, all of human life, whether individual or collective, shows itself to be a dramatic struggle between good and evil, between light and darkness. The Lord is the goal of history the focal point of the longings of history and of civilization, the center of the human race, the joy of every heart. Augustine provides a description of the contents of the work, However. Of these twelve books, the first four contain an account of the origin of these two city of God, and the city of the world. The second four treat of their history or progress, the third and last four, the book also explains good and bad things happen to righteous and wicked people alike, and it consoles the women violated in the recent calamity. Book II, a proof that because of the worship of the gods, Rome suffered the greatest calamity of all. Book III, a proof that the gods failed to save Rome numerous times in the past from worldly disasters. Book IV, a proof that the power and long duration of the Roman empire was due not to the pagan Gods, Book V, a refutation of the doctrine of fate and an explanation of the Christian doctrine of free will and its consistency with Gods omniscience. The book proves that Romes dominion was due to the virtue of the Romans and explains the true happiness of the Christian emperors, Book VI–X, A critique of pagan philosophy Book VI, a refutation of the assertion that the pagan gods are to be worshiped for eternal life. Augustine claimed that even the esteemed pagan theologist Varro held the gods in contempt, Book VII, a demonstration that eternal life is not granted by Janus, Jupiter, Saturn, and other select gods
22.
Andrew the Apostle
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Andrew the Apostle, also known as Saint Andrew and called in the Orthodox tradition Prōtoklētos or the First-called, was a Christian Apostle and the brother of Saint Peter. The name Andrew, like other Greek names, appears to have been common among the Jews, Christians, no Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the successor to Saint Andrew is the Patriarch of Constantinople. The New Testament states that Andrew was the brother of Simon Peter and he was born in the village of Bethsaida on the Sea of Galilee. Both he and his brother Peter were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that he make them fishers of men. At the beginning of Jesus public life, they were said to have occupied the house at Capernaum. In the Gospel of Matthew and in the Gospel of Mark Simon Peter and these narratives record that Jesus was walking along the shore of the Sea of Galilee, observed Simon and Andrew fishing, and called them to discipleship. In the parallel incident in the Gospel of Luke Andrew is not named, the narrative indicates that Simon was not the only fisherman in the boat but it is not until the next chapter that Andrew is named as Simons brother. However, it is understood that Andrew was fishing with Simon on the night in question. Matthew Poole, in his Annotations on the Holy Bible, stressed that Luke denies not that Andrew was there. In contrast, the Gospel of John states that Andrew was a disciple of John the Baptist, whose testimony first led him, Andrew at once recognized Jesus as the Messiah, and hastened to introduce him to his brother. Thenceforth, the two brothers were disciples of Christ, on a subsequent occasion, prior to the final call to the apostolate, they were called to a closer companionship, and then they left all things to follow Jesus. Subsequently, in the gospels, Andrew is referred to as being present on important occasions as one of the disciples more closely attached to Jesus. Andrew told Jesus about the boy with the loaves and fishes, Andrew was present at the Last Supper. Andrew was one of the four disciples who came to Jesus on the Mount of Olives to ask about the signs of Jesus return at the end of the age, Eusebius in his church history 3,1 quoted Origen as saying that Andrew preached in Scythia. The Chronicle of Nestor adds that he preached along the Black Sea and the Dnieper river as far as Kiev, hence, he became a patron saint of Ukraine, Romania and Russia. According to tradition, he founded the See of Byzantium in AD38, according to Hippolytus of Rome, Andrew preached in Thrace, and his presence in Byzantium is also mentioned in the apocryphal Acts of Andrew. Basil of Seleucia also knew of Apostle Andrews missions in Thrace, Scythia and this diocese would later develop into the Patriarchate of Constantinople
23.
Bartholomew the Apostle
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Bartholomew was one of the Twelve Apostles of Jesus. According to the Synaxarium of the Coptic Orthodox Church, his martyrdom is commemorated on the first day of the Coptic Calendar, which currently falls on September 11. His feast is June 11 in Eastern Christianity and August 24 in the Lutheran Church - Missouri Synod, Anglican Communion, Bartholomew comes from the Aramaic meaning son of Talmai or son of the furrows. Nathanael is mentioned only in the Gospel according to John, giuseppe Simone Assemani specifically remarks, the Chaldeans confound Bartholomew with Nathaniel. Some Biblical scholars reject this identification, however, Eusebius of Caesareas Ecclesiastical History states that after the Ascension, Bartholomew went on a missionary tour to India, where he left behind a copy of the Gospel of Matthew. Other traditions record him as serving as a missionary in Ethiopia, Mesopotamia, Parthia, popular traditions and legends say that Bartholomew preached the Gospel in India, then went to Greater Armenia. Two ancient testimonies exist about the mission of Saint Bartholomew in India and these are of Eusebius of Caesarea and of Saint Jerome. Both of these refer to this tradition while speaking of the visit of Pantaenus to India in the 2nd century. Along with his fellow apostle Jude Thaddeus, Bartholomew is reputed to have brought Christianity to Armenia in the 1st century, thus, both saints are considered the patron saints of the Armenian Apostolic Church. He is said to have been martyred in Albanopolis in Armenia, according to one account, he was beheaded, but a more popular tradition holds that he was flayed alive and crucified, head downward. He is said to have converted Polymius, the king of Armenia, astyages, Polymius brother, consequently ordered Bartholomews execution. The 13th century Saint Bartholomew Monastery was a prominent Armenian monastery constructed at the site of the martyrdom of Apostle Bartholomew in the Vaspurakan Province of Greater Armenia. The 6th-century writer in Constantinople, Theodorus Lector, averred that in about 507 Emperor Anastasius gave the body of Bartholomew to the city of Dura-Europos, which he had recently re-founded. A small part of the relics was given in 983 by Holy Roman Emperor Otto II to Rome where it is conserved at the basilica of San Bartolomeo allIsola, in time, the church there inherited an old pagan medical centre. This association with medicine in course of time caused Bartholomews name to become associated with medicine, some of Bartholomews alleged skull was transferred to the Frankfurt Cathedral, while an arm was venerated in Canterbury Cathedral. Of the many miracles performed by Bartholomew before and after his death, the people of Lipari celebrated his feast day annually. The tradition of the people was to take the silver and gold statue from inside the Cathedral of St Bartholomew. On one occasion, when taking the statue down the hill towards the town, when the men carrying the statue regained their strength, they lifted it a second time
24.
Parthia
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Parthia is a historical region located in north-eastern Iran. It was the political and cultural base of the Arsacid dynasty, the name Parthia is a continuation from Latin Parthia, from Old Persian Parthava, which was the Parthian language self-designator signifying of the Parthians who were an Iranian people. In context to its Hellenistic period, Parthia also appears as Parthyaea, Parthia roughly corresponds to a region in northeastern Iran. It was bordered by the Karakum desert in the north, included Kopet Dag mountain range and it bordered Media on the west, Hyrcania on the north west, Margiana on the north east, and Aria on the south east. During Arsacid times, Parthia was united with Hyrcania as one unit. As the region inhabited by Parthians, Parthia first appears as an entity in Achaemenid lists of governorates under their dominion. Prior to this, the people of the region seem to have been subjects of the Medes, according to Greek sources, following the seizure of the Achaemenid throne by Darius I, the Parthians united with the Median king Phraortes to revolt against him. Hystaspes, the Achaemenid governor of the province, managed to suppress the revolt, the first indigenous Iranian mention of Parthia is in the Behistun inscription of Darius I, where Parthia is listed among the governorates in the vicinity of Drangiana. The inscription dates to c.520 BC, the center of the administration may have been at Hecatompylus. This has rightly caused disquiet to modern scholars, following the defeat of Darius III, Phrataphernes surrendered his governorate to Alexander when the Macedonian arrived there in the summer of 330 BC. Phrataphernes was reappointed governor by Alexander, following the death of Alexander, in the Partition of Babylon in 323 BC, Parthia became a Seleucid governorate under Nicanor. Phrataphernes, the governor, became governor of Hyrcania. In 320 BC, at the Partition of Triparadisus, Parthia was reassigned to Philip, a few years later, the province was invaded by Peithon, governor of Media Magna, who then attempted to make his brother Eudamus governor. Peithon and Eudamus were driven back, and Parthia remained a governorate in its own right, in 316 BC, Stasander, a vassal of Seleucus I Nicator and governor of Bactria was appointed governor of Parthia. For the next 60 years, various Seleucids would be appointed governors of the province. In 247 BC, following the death of Antiochus II, Ptolemy III seized control of the Seleucid capital at Antioch, taking advantage of the uncertain political situation, Andragoras, the Seleucid governor of Parthia, proclaimed his independence and began minting his own coins. Meanwhile, a man called Arsaces, of Scythian or Bactrian origin, elected leader of the Parni, a short while later the Parni seized the rest of Parthia from Andragoras, killing him in the process. Arsaces II sued for peace and accepted vassal status, and it was not until Arsaces IIs grandson Phraates I, from their base in Parthia, the Arsacid dynasts eventually extended their dominion to include most of Greater Iran
25.
Saint Christopher
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Saint Christopher is venerated by several Christian denominations as a martyr killed in the reign of the 3rd-century Roman Emperor Decius or alternatively under the Roman Emperor Maximinus II Dacian. There appears to be due to the similarity in names Decius. He may be the figure as Saint Menas. Therefore, he is the saint of travelers, and small images of him are often worn around the neck, on a bracelet, carried in a pocket. There are several associated with the life and death of Saint Christopher which first appeared in Greece and had spread to France by the 9th century. The 11th-century bishop and poet, Walter of Speyer, gave one version, according to the legendary account of his life Christopher was initially called Reprobus. He was a Canaanite,5 cubits tall and with a fearsome face, while serving the king of Canaan, he took it into his head to go and serve the greatest king there was. He went to the king who was reputed to be the greatest, on thus learning that the king feared the devil, he departed to look for the devil. He came across a band of marauders, one of whom declared himself to be the devil, but when he saw his new master avoid a wayside cross and found out that the devil feared Christ, he left him and enquired from people where to find Christ. He met a hermit who instructed him in the Christian faith, Christopher asked him how he could serve Christ. When the hermit suggested fasting and prayer, Christopher replied that he was unable to perform that service, the hermit then suggested that because of his size and strength Christopher could serve Christ by assisting people to cross a dangerous river, where they were perishing in the attempt. The hermit promised that service would be pleasing to Christ. After Christopher had performed this service for time, a little child asked him to take him across the river. During the crossing, the river became swollen and the child seemed as heavy as lead, so much that Christopher could scarcely carry him, when he finally reached the other side, he said to the child, You have put me in the greatest danger. I do not think the world could have been as heavy on my shoulders as you were. The child replied, You had on your shoulders not only the whole world, I am Christ your king, whom you are serving by this work. Christopher later visited Lycia and there comforted the Christians who were being martyred, brought before the local king, he refused to sacrifice to the pagan gods. The king tried to win him by riches and by sending two beautiful women to tempt him, Christopher converted the women to Christianity, as he had already converted thousands in the city
26.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
27.
Diocletian
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Diocletian, born Diocles, was a Roman emperor from 284 to 305. Born to a family of low status in the Roman province of Dalmatia, after the deaths of Carus and his son Numerian on campaign in Persia, Diocletian was proclaimed emperor. The title was claimed by Carus other surviving son, Carinus. Diocletians reign stabilized the empire and marks the end of the Crisis of the Third Century and he appointed fellow officer Maximian as Augustus, co-emperor, in 286. Diocletian delegated further on 1 March 293, appointing Galerius and Constantius as Caesars, under this tetrarchy, or rule of four, each emperor would rule over a quarter-division of the empire. Diocletian secured the borders and purged it of all threats to his power. He defeated the Sarmatians and Carpi during several campaigns between 285 and 299, the Alamanni in 288, and usurpers in Egypt between 297 and 298, Galerius, aided by Diocletian, campaigned successfully against Sassanid Persia, the empires traditional enemy. In 299 he sacked their capital, Ctesiphon, Diocletian led the subsequent negotiations and achieved a lasting and favorable peace. He established new centres in Nicomedia, Mediolanum, Antioch. Building on third-century trends towards absolutism, he styled himself an autocrat, elevating himself above the masses with imposing forms of court ceremonies. Bureaucratic and military growth, constant campaigning, and construction increased the states expenditures. From at least 297 on, imperial taxation was standardized, made more equitable, not all of Diocletians plans were successful, the Edict on Maximum Prices, his attempt to curb inflation via price controls, was counterproductive and quickly ignored. Weakened by illness, Diocletian left the office on 1 May 305. He lived out his retirement in his palace on the Dalmatian coast and his palace eventually became the core of the modern-day city of Split in Croatia. Diocletian was born near Salona in Dalmatia, some time around 244 and his parents gave him the Greek name Diocles, or possibly Diocles Valerius. The modern historian Timothy Barnes takes his official birthday,22 December, other historians are not so certain. Diocles parents were of low status, and writers critical of him claimed that his father was a scribe or a freedman of the senator Anullinus, the first forty years of his life are mostly obscure. The Byzantine chronicler Joannes Zonaras states that he was Dux Moesiae, the often-unreliable Historia Augusta states that he served in Gaul, but this account is not corroborated by other sources and is ignored by modern historians of the period
28.
Cyrenaica
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Cyrenaica is the eastern coastal region of Libya. Also known as Pentapolis in antiquity, it formed part of the Roman province of Crete and Cyrenaica, later divided into Libya Pentapolis, during the Islamic period, the area came to be known as Barqa, after the city of Barca. In a wider sense, still in use, Cyrenaica includes all of the part of Libya. Cyrenaica borders on Tripolitania in the northwest and on Fezzan in the southwest, the region that used to be Cyrenaica officially until 1963 has formed several shabiyat, the administrative divisions of Libya, since 1995. The 2011 Libyan Civil War started in Cyrenaica, which came largely under the control of the National Transitional Council for most of the war. Geologically, Cyrenaica rests on a mass of Miocene limestone that tilts up steeply from the Mediterranean Sea and this mass is divided into two blocks. The Jebel Akhdar extends parallel to the coast from the Gulf of Sidra to the Gulf of Bomba, there is no continuous coastal plain, the longest strip running from the recess of Gulf of Sidra past Benghazi to Tolmeita. Thereafter, except for deltaic patches at Susa and Derna, the shore is all precipitous, a steep escarpment separates the coastal plain from a relatively level plateau, known as the Marj Plain, which lies at about 300 meters elevation. Above the Marj Plain lies a plateau at about 700 meters elevation. The Jebel Akhdar and its adjacent coast are part of the Mediterranean woodlands and forests ecoregion, the plant communities of this portion of Cyrenaica include forest, woodland, maquis, garrigue, steppe, and oak savanna. Small areas of maquis are found on north-facing slopes near the sea, juniperus phoenicea, Pistacia lentiscus, Quercus coccifera and Ceratonia siliqua are common tree and large shrub species in the maquis. Areas of red soil are found on the Marj Plain, which has borne abundant crops of wheat, plenty of springs issue on the highlands. Wild olive trees are abundant, and large areas of oak savanna provide pasture to the flocks, historically large areas of range were covered in forest. The forested area of the Jebel Akhdar has been shrinking in recent decades, a 1996 report to the UN Food and Agriculture Organization estimated that the forested area was reduced to 320,000 hectares from 500,000 hectares, mostly cleared to grow crops. The Green Mountain Conservation and Development Authority estimates that the area decreased from 500,000 hectares in 1976 to 180,000 hectares in 2007. The lower Jebel el-Akabah lies to the south and east of the Jebel Akhdar, the two highlands are separated by a depression. This eastern region, known in ancient times as Marmarica, is drier than the Jebel Akhdar. Historically, salt-collecting and sponge fishing were more important than agriculture, Bomba and Tobruk have good harbors
29.
Hagiography
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A hagiography /ˌhæɡiˈɒɡrəfi/ is a biography of a saint or an ecclesiastical leader. The term hagiography may be used to refer to the biography of a saint or highly developed spiritual being in any of the spiritual traditions. Hagiographic works, especially those of the Middle Ages, can incorporate a record of institutional and local history, and evidence of popular cults, customs, and traditions. Hagiography constituted an important literary genre in the early Christian church, providing some informational history along with the inspirational stories. A hagiographic account of a saint can consist of a biography, a description of the saints deeds and/or miracles. The genre of lives of the saints first came into being in the Roman Empire as legends about Christian martyrs were recorded, the dates of their deaths formed the basis of martyrologies. In Western Europe hagiography was one of the important vehicles for the study of inspirational history during the Middle Ages. The Golden Legend of Jacob de Voragine compiled a great deal of medieval hagiographic material, Lives were often written to promote the cult of local or national states, and in particular to develop pilgrimages to visit relics. The bronze Gniezno Doors of Gniezno Cathedral in Poland are the only Romanesque doors in Europe to feature the life of a saint. The life of Saint Adalbert of Prague, who is buried in the cathedral, is shown in 18 scenes, the Bollandist Society continues the study, academic assembly, appraisal and publication of materials relating to the lives of Christian saints. Many of the important hagiographical texts composed in medieval England were written in the vernacular dialect Anglo-Norman, with the introduction of Latin literature into England in the 7th and 8th centuries the genre of the life of the saint grew increasingly popular. When one contrasts it to the heroic poem, such as Beowulf. Both genres then focus on the figure, but with the distinction that the saint is of a spiritual sort. Imitation of the life of Christ was then the benchmark against which saints were measured, in Anglo-Saxon and medieval England, hagiography became a literary genre par excellence for the teaching of a largely illiterate audience. Hagiography provided priests and theologians with classical handbooks in a form that allowed them the tools necessary to present their faith through the example of the saints lives. Of all the English hagiographers no one was more prolific nor so aware of the importance of the genre as Abbot Ælfric of Eynsham and his work The Lives of the Saints comprises a set of sermons on saints days, formerly observed by the English Church. The text spans the entire year and describes the lives of many saints, there are two known instances where saints lives were adapted into vernacular plays in Britain. These are the Cornish-language works Beunans Meriasek and Beunans Ke, about the lives of Saints Meriasek and Kea, Irish hagiographers wrote primarily in Latin while some of the later saints lives were written in the hagiographers native vernacular Irish
30.
Berbers
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Berbers or Amazighen are an ethnic group indigenous to North Africa. They are distributed in an area stretching from the Atlantic Ocean to the Siwa Oasis in Egypt, historically, they spoke Berber languages, which together form the Berber branch of the Afro-Asiatic family. The majority of Berbers are predominantly Sunni Muslim, the Berber identity is usually wider than language and ethnicity, and encompasses the entire history and geography of North Africa. Berbers are not an entirely homogeneous ethnicity and they encompass a range of phenotypes, societies and ancestries, the unifying forces for the Berber people may be their shared language, or a collective identification with Berber heritage and history. There are some twenty-five to thirty million Berber speakers in North Africa, the number of ethnic Berbers is far greater, as a large part of the Berbers have acquired other languages over the course of many decades or centuries, and no longer speak Berber today. The majority of North Africas population is believed to be Berber in origin, Berbers call themselves some variant of the word i-Mazigh-en, possibly meaning free people or noble men. The name likely had its ancient parallel in the Roman and Greek names for Berbers, dihya or Kahina was a religious and military leader who led a fierce Berber resistance against the Arab-Muslim expansion in Northwest Africa. Kusaila was a leader of the Awraba tribe of the Berber people. A history by a Roman consul in Africa made the first reference of the barbarian to describe Numidia. The use of the term Berber spread in the following the arrival of the Vandals during their major invasions. The English term was introduced in the 19th century, replacing the earlier Barbary, for the historian Abraham Isaac Laredo the name Amazigh could be derived from the name of the ancestor Mezeg which is the translation of biblical ancestor Dedan son of Sheba in the Targum. According to Leo Africanus, Amazigh meant free man, though this has been disputed, further, it also has a cognate in the Tuareg word Amajegh, meaning noble. The Egyptians, Greeks, Romans, and Byzantines mentioned various tribes with similar names living in Greater Libya in the areas where Berbers were later found, later tribal names differ from the classical sources, but are probably still related to the modern Amazigh. The Meshwesh tribe among them represents the first thus identified from the field, all those names are similar and perhaps foreign renditions of the name used by the Berbers in general for themselves, Imazighen. The Maghreb region in northwestern Africa is believed to have been inhabited by Berbers from at least 10,000 BC, local cave paintings, which have been dated to twelve millennia before present, have been found in the Tassili nAjjer region of southern Algeria. Other rock art has been observed in Tadrart Acacus in the Libyan desert, a Neolithic society, marked by domestication and subsistence agriculture, developed in the Saharan and Mediterranean region of northern Africa between 6000 and 2000 BC. This type of life, richly depicted in the Tassili nAjjer cave paintings of southeastern Algeria, prehistorical Tifinagh scripts were also found in the Oran region. During the pre-Roman era, several independent states existed before the king Masinissa unified the people of Numidia
31.
Canaan
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Canaan was a Semitic-speaking region in the Ancient Near East during the late 2nd millennium BC. The name Canaan occurs commonly in the Hebrew Bible, in particular, the references in Genesis 10 and Numbers 34 define the Land of Canaan as extending from Lebanon southward to the Brook of Egypt and eastward to the Jordan River Valley. References to Canaan in the Bible are usually backward-looking, referring to a region that had something else. The term Canaanites serves as an ethnic catch-all term covering various indigenous populations—both settled, the Amarna Letters and other cuneiform documents use Kinaḫḫu, while other sources of the Egyptian New Kingdom mention numerous military campaigns conducted in Ka-na-na. Canaan had significant geopolitical importance in the Late Bronze Age Amarna period as the area where the spheres of interest of the Egyptian, Hittite, Mitanni and Assyrian Empires converged. Much of the knowledge about Canaan stems from archaeological excavation in this area at sites such as Tel Hazor, Tel Megiddo. The English term Canaan comes from the Hebrew כנען, via Greek Χαναάν Khanaan and it appears as KUR ki-na-ah-na in the Amarna letters, and knʿn is found on coins from Phoenicia in the last half of the 1st millennium. It first occurs in Greek in the writings of Hecataeus as Khna, scholars connect the name Canaan with knʿn, Kanaan, the general Northwest Semitic name for this region. An early explanation derives the term from the Semitic root knʿ to be low, humble, purple cloth became a renowned Canaanite export commodity which is mentioned in Exodus. The dyes may have named after their place of origin. The purple cloth of Tyre in Phoenicia was well known far, however, according to Robert Drews, Speisers proposal has generally been abandoned. The Late Bronze Age state of Ugarit is considered quintessentially Canaanite archaeologically, Jonathan Tubb states that the term ga-na-na may provide a third millennium reference to Canaanite while at the same time stating that the first certain reference is in the 18th century BC. See Ebla-Biblical controversy for further details, Mari letters A letter from Mutu-bisir to Shamshi-Adad I of the Old Assyrian Empire has been translated, It is in Rahisum that the brigands and the Canaanites are situated. It was found in 1973 in the ruins of Mari, an Assyrian outpost at that time in Syria, additional unpublished references to Kinahnum in the Mari letters refer to the same episode. Alalakh texts A reference to Ammiya being in the land of Canaan is found on the Statue of Idrimi from Alalakh in modern Syria. After a popular uprising against his rule, Idrimi was forced into exile with his mothers relatives to seek refuge in the land of Canaan, the other references in the Alalakh texts are, AT154 AT181, A list of Apiru people with their origins. All are towns, except for Canaan AT188, A list of Muskenu people with their origins, the letters are written in the official and diplomatic East Semitic Akkadian language of Assyria and Babylonia, though Canaanitish words and idioms are also in evidence. May the king ask Yanhamu about these matters, may the king ask his commissioner, who is familiar with Canaan EA151, Letter from Abimilku to the Pharaoh, The king, my lord wrote to me, write to me what you have heard from Canaan
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Military saint
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The characteristic of the military saints is their depiction as soldiers in traditional Byzantine iconography from about the 10th century and especially also in Slavic Christianity. Veneration of these saints, most notably of Saint George, also entered Western tradition during the time of the Crusades, the title of champion of Christ was originally used for these saints, but in the late medieval period also conferred on contemporary rulers by the Pope. In a study of Anglo-Saxon soldier saints, J. E, the angelic prototype of the Christian soldier-saint is the Archangel Michael, whose earliest known cultus began in the 5th century with a shrine at Monte Gargano. The cult of soldier-saints followed the transformation of Michael into a Christian figure, the Orthodox military saints are on the whole more prominent in the respective devotions of their churches than the Catholic ones, especially as the military crisis of the Byzantine Empire deepened. They are usually shown fully equipped for fighting, unlike many Catholic military saints, the most important are Saint George, Saint Demetrius of Thessaloniki, Saint Theodore the General, and Saint Theodore the Recruit. It is noticeable that a basis for all of these is essentially lacking. Of these St George was imported to the West during the period of the Crusades, christopher Walter, The Warrior Saints in Byzantine Art and Tradition. Piotr Grotowski, Arms and Armour of the Warrior Saints, Tradition and Innovation in Byzantine Iconography, david Woods, The Military Martyrs The Warrior Saints
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Sumatra
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Sumatra is a large island in western Indonesia that is part of the Sunda Islands. It is the largest island that is entirely in Indonesia and the sixth-largest island in the world at 473,481 km2, Sumatra is an elongated landmass spanning a diagonal northwest-southeast axis. The Indian Ocean borders the west, northwest, and southwest sides of Sumatra with the chain of Simeulue, Nias. On the northeast side the narrow Strait of Malacca separates the island from the Malay Peninsula, on the southeast the narrow Sunda Strait separates Sumatra from Java. The northern tip of Sumatra borders the Andaman Islands, while on the eastern side are the islands of Bangka and Belitung, Karimata Strait. The Bukit Barisan mountains, which several active volcanoes, form the backbone of the island, while the northeast sides are outlying lowlands with swamps, mangrove. The equator crosses the island at its center on West Sumatra, the climate of the island is tropical, hot and humid with lush tropical rain forest once dominating the landscape. Sumatra was known in ancient times by the Sanskrit names of Swarnadwīpa and Swarnabhūmi, the first word mentioning the name of Sumatra was the name of Srivijayan Haji Sumatrabhumi, who sent an envoy to China in 1017. Arab geographers referred to the island as Lamri in the tenth through thirteenth centuries, late in the 14th century the name Sumatra became popular in reference to the kingdom of Samudra Pasai, which was a rising power until it was replaced by Sultanate of Aceh. Sultan Alauddin Shah of Aceh, on letters written in 1602 addressed to Queen Elizabeth I of England, referred to himself as king of Aceh, the word itself is from Sanskrit Samudra, meaning gathering together of waters, sea or ocean. European writers in the 19th century found that the inhabitants did not have a name for the island. The Melayu Kingdom was absorbed by Srivijaya, Srivijaya was a Buddhist monarchy centred in what is now Palembang. Dominating the region trade and conquest throughout the 7th to 9th centuries. The empire was a thalassocracy or maritime power that extended its influence from island to island, Palembang was a center for scholarly learning, and it was there the Chinese Buddhist pilgrim I Ching studied Sanskrit in 671 CE before departing for India. On his journey to China, he spent four years in Palembang translating Buddhist texts, Srivijayan influence waned in the 11th century after it was defeated by the Chola Empire of southern India. At the same time, Islam made its way to Sumatra through Arabs, by the late 13th century, the monarch of the Samudra kingdom had converted to Islam. Marco Polo visited the island in 1292, and Ibn Battuta visited twice during 1345–1346, Samudra was succeeded by the powerful Aceh Sultanate, which survived to the 20th century. With the coming of the Dutch, the many Sumatran princely states fell under their control
34.
Paul the Deacon
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Paul the Deacon, also known as Paulus Diaconus, Warnefridus, Barnefridus, Winfridus and sometimes suffixed Cassinensis, was a Benedictine monk, scribe, and historian of the Lombards. An ancestor named Leupichis entered Italy in the train of Alboin, during an invasion, the Avars swept off the five sons of this warrior into Pannonia, but one, his namesake, returned to Italy and restored the ruined fortunes of his house. The grandson of the younger Leupichis was Warnefrid, who by his wife Theodelinda became the father of Paul, Paulus was his monastic name, he was born Winfrid, son of Warnefrid. It is probable that he was secretary to the Lombard king Desiderius, after Adelperga had married Arichis II, duke of Benevento, Paul at her request wrote his continuation of Eutropius. Soon he entered a monastery on Lake Como, and before 782 he had become a resident at the great Benedictine house of Monte Cassino, where he made the acquaintance of Charlemagne. About 776 his brother Arichis had been carried as a prisoner to Francia, and his literary achievements attracted the notice of Charlemagne, and Paul became a potent factor in the Carolingian Renaissance. In 787 he returned to Italy and to Monte Cassino, where he died on April 13 in one of the years between 796 and 799. His surname Diaconus, shows that he took orders as a deacon, Pauls extant works are edited in Patrologia Latina vol. The chief work of Paul is his Historia Langobardorum and this incomplete history in six books was written after 787 and at any rate no later than 795/96, maybe at Monte Cassino. The story is told from the point of view of a Lombard and is valuable for the relations between the Franks and the Lombards. Cognate with this work is Pauls Historia Romana, a continuation of the Breviarium of Eutropius and this was compiled between 766 and 771, at Benevento. The story runs that Paul advised Adelperga to read Eutropius and this work has value for its early historical presentation of the end of the Roman Empire in the West, although it was very popular during the Middle Ages. It has been edited by H Droysen and published in the Monumenta Germaniae Historica, auctores antiquissimi, Band ii. as well as by A. Crivellucci, in Fonti per la storia d Italia, n. He also wrote letters, verses and epitaphs, including those of Duke/Prince Arichis II of Benevento. Some of the letters are published with the Historia Langobardorum in the Monumenta, john the Baptist, which Guido dArezzo fitted to a melody which had previously been used for Horaces Ode 4.11. From the initial syllables of the first verses of the resultant setting he then took the names of the first notes of the musical scale, Paul also wrote an epitome, which has survived, of Sextus Pompeius Festus De verborum significatu. While in Francia, Paul was requested by Charlemagne to compile a collection of homilies and he executed this after his return to Monte Cassino, and it was largely used in the Frankish churches. A life of Pope Gregory the Great has also attributed to him
35.
Charlemagne
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Charlemagne or Charles the Great, numbered Charles I, was the King of the Franks from 768, King of the Lombards from 774 and Emperor of the Romans from 800. He united much of Europe during the early Middle Ages and he was the first recognised emperor in western Europe since the fall of the Western Roman Empire three centuries earlier. The expanded Frankish state which Charlemagne founded was called the Carolingian Empire, Charlemagne was the oldest son of Pepin the Short and Bertrada of Laon. He became king in 768 following his fathers death, initially as co-ruler with his brother Carloman I, carlomans sudden death in 771 in unexplained circumstances left Charlemagne as the undisputed ruler of the Frankish Kingdom. He continued his fathers policy towards the papacy and became its protector, removing the Lombards from power in northern Italy and he campaigned against the Saxons to his east, Christianising them upon penalty of death and leading to events such as the Massacre of Verden. Charlemagne reached the height of his power in 800 when he was crowned Emperor of the Romans by Pope Leo III on Christmas Day at Old St. Peters Basilica. Charlemagne has been called the Father of Europe, as he united most of Western Europe for the first time since the Roman Empire and his rule spurred the Carolingian Renaissance, a period of energetic cultural and intellectual activity within the Western Church. All Holy Roman Emperors considered their kingdoms to be descendants of Charlemagnes empire, up to the last Emperor Francis II and these and other machinations led to the eventual split of Rome and Constantinople in the Great Schism of 1054. Charlemagne died in 814, having ruled as emperor for thirteen years and he was laid to rest in his imperial capital of Aachen in what is today Germany. He married at least four times and had three sons, but only his son Louis the Pious survived to succeed him. By the 6th century, the western Germanic Franks had been Christianised, Francia, ruled by the Merovingians, was the most powerful of the kingdoms that succeeded the Western Roman Empire. Following the Battle of Tertry the Merovingians declined into powerlessness, for which they have dubbed the rois fainéants. Almost all government powers were exercised by their chief officer, the mayor of the palace, in 687, Pepin of Herstal, mayor of the palace of Austrasia, ended the strife between various kings and their mayors with his victory at Tertry. He became the governor of the entire Frankish kingdom. Pepin was the grandson of two important figures of the Austrasian Kingdom, Saint Arnulf of Metz and Pepin of Landen, Pepin of Herstal was eventually succeeded by his illegitimate son Charles, later known as Charles Martel. After 737, Charles governed the Franks in lieu of a king, Charles was succeeded in 741 by his sons Carloman and Pepin the Short, the father of Charlemagne. In 743, the brothers placed Childeric III on the throne to curb separatism in the periphery and he was the last Merovingian king. Carloman resigned office in 746, preferring to enter the church as a monk, Pepin brought the question of the kingship before Pope Zachary, asking whether it was logical for a king to have no royal power
36.
Norsemen
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Norsemen are the group of people who spoke what is now called the Old Norse language between the 8th and 11th centuries. The language belongs to the North Germanic branch of the Indo-European languages, Norseman means man from the North and applied primarily to Old Norse-speaking tribes living in southern and central Scandinavia. In history, Norse or Norseman could be any person from Scandinavia, even though Norway, Denmark, in some other historical references, the term may also refer to the East Norse, meaning mainly Danes and Swedes, for instance, Cnuts Empire and Swedes adventures East. In the early Medieval period, as today, Vikings was a term for attacking Norsemen, especially in connection with raids and monastic plundering by Norsemen in the British Isles. The Norse were also known as Ascomanni, ashmen, by the Germans, Lochlanach by the Gaels, the Gaelic terms Finn-Gall, Dubh-Gall and Gall Goidel were used for the people of Norse descent in Ireland and Scotland, who assimilated into the Gaelic culture. Dubliners called them Ostmen, or East-people, and the name Oxmanstown comes from one of their settlements, they were known as Lochlannaigh. However, British conceptions of the Vikings origins were not quite correct and those who plundered Britain lived in what is today Denmark, Scania, the western coast of Sweden and Norway and along the Swedish Baltic coast up to around the 60th latitude and Lake Mälaren. They also settled on the island of Gotland, the border between the Norsemen and more southerly Germanic tribes, the Danevirke, today is located about 50 kilometres south of the Danish-German border. The southernmost living Vikings lived no further north than Newcastle upon Tyne, archaeologists and historians of today believe that these Scandinavian settlements in the Slavic lands formed the names of the countries of Russia and Belarus. The Slavs and the Byzantines also called them Varangians, and the Scandinavian bodyguards of the Byzantine emperors were known as the Varangian Guard. In the Old Norse language, the term norrœnir menn, was used correspondingly to the modern English name Norsemen, referring to Swedes, Danes, Norwegians, Faroe Islanders, Icelanders, etc. The modern people of Norway, Sweden and Denmark never identify themselves as skandinaver, as they are Norwegians, Swedes, the Vikings were simply people partaking in the raid. On occasions Finland is also mentioned as a Scandinavian country, Iceland, Greenland, and the Faroe Islands are also geographically separate from the Scandinavian peninsula. The term Nordic countries is used to encompass the Scandinavian countries, Iceland, Greenland
37.
Notker the Stammerer
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Notker the Stammerer, also called Notker I, Notker the Poet or Notker of Saint Gall, was a musician, author, poet, and Benedictine monk at the Abbey of Saint Gall in modern Switzerland. He is commonly accepted to be the Monk of Saint Gall who wrote Gesta Karoli, Notker was born around 840, to a distinguished family. He would seem to have born at Jonschwil on the River Thur, south of Wil, in the modern canton of Saint Gall in Switzerland. He studied with Tuotilo at Saint Galls monastic school, and was taught by Iso of St. Gallen, and he became a monk there and is mentioned as librarian in 890 and as master of guests in 892–4. He was chiefly active as a teacher, and displayed refinement of taste as poet and he completed Erchanberts chronicle, arranged a martyrology, composed a metrical biography of Saint Gall, and authored other works. In his martyrology, he appeared to one of St Columbas miracles. St Columba, being an important father of Irish monasticism, was important to St Gall. And shortly after Columba saw this, sailors from Gaul arrived to tell the news of it, Notker claimed in his martyrology that this event happened and that an earthquake had destroyed a city which was called new. It is unclear what this city was that Notker was claiming, however Naples was destroyed by a volcano in 512 before Columba was born, and not during Columbas lifetime. It is unknown how many or which of the contained in the collection are his. The hymn Media Vita, was attributed to him late in the Middle Ages. Ekkehard IV wrote of fifty sequences composed by Notker and he was formerly considered to have been the inventor of the sequence, a new species of religious lyric, but this is now considered doubtful, though he did introduce the genre into Germany. It had been the custom to prolong the Alleluia in the Mass before the Gospel, Notker learned how to fit the separate syllables of a Latin text to the tones of this jubilation, this poem was called the sequence, formerly called the jubilation. From 881–7 Notker dedicated a collection of verses to Bishop Liutward of Vercelli. The Monk of Saint Gall, the writer of a volume of didactic eulogistic anecdotes regarding the Emperor Charlemagne, is now commonly believed to be Notker the Stammerer. His teacher was Grimald von Weißenburg, the Abbot of Saint Gall from 841 to 872, who was and it was written for Charles the Fat, great-grandson of Charlemagne, who visited Saint Gall in 883. Several of the Monks tales, such as that of the nine rings of the Avar stronghold, have used in modern biographies of Charlemagne. Thorpe, Lewis, Two Lives of Charlemagne Yudkin, Jeremy, life of Charlemagne at Project Gutenberg, translated by A. J
38.
Orient
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The Orient is the East, traditionally comprising anything that belongs to the Eastern world, in relation to Europe. In English, it is largely a metonym for, and coterminous with, the term Orient derives from the Latin word oriens meaning east. Also, many ancient temples, including temples and the Jewish Temple in Jerusalem, were built with their main entrances facing the East. This tradition was carried on in Christian churches, to situate them in such a manner was to orient them in the proper direction. When something was facing the direction, it was said to be in the proper orientation. Another explanation of the stems from Rome during the Roman Empire, specifically the Eastern Roman Empire, or the Roman Orient. Although the original East-West line was the Italian Peninsulas East Coast, the opposite term Occident derives from the Latin word occidens, meaning west. This term meant the west but has fallen into disuse in English, over time, the common understanding of the Orient has continually shifted eastwards, as European people traveled farther into Asia. It finally reached the Pacific Ocean, in what Westerners came to call the Far East and these shifts in time and identification sometimes confuse the scope of Oriental Studies. Yet there remain contexts where the Orient and Oriental have kept their older meanings, travelers may again take the Orient Express train from Paris to its terminus in the European part of Istanbul, a route established in the early 20th century. In European historiography, the meaning of the Orient changed in several times. Originally, the referred to Egypt, the Levant. During the 1800s, India, and to a lesser extent China, by the mid-20th century, Western scholars generally considered the Orient as just East Asia, Southeast Asia, and eastern Central Asia. As recently as the early 20th century, the term Orient often continued to be used in ways that included North Africa, today, the term primarily evokes images of China, Korea, Japan, Vietnam, and peninsular Southeast Asia. Throughout the history of the sense of the term, the Orient was never equivalent to Asia as a whole. The Orient being largely a term, large parts of Asia—Siberia most notably—were excluded from the scholarly notion of the Orient. Equally valid terms for the Orient still exist in the English language in such collocations as Oriental studies, the adjectival term Oriental has been used by the West to mean cultures, peoples, countries, Asian rugs, and goods from the Orient. It is a designation for anything belonging to the Orient or East
39.
Vincent of Beauvais
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The Dominican friar Vincent of Beauvais wrote the Speculum Maius, the main encyclopedia that was used in the Middle Ages. The exact dates of his birth and death are unknown, conjectures place him first in the house of the Dominicans at Paris between 1215 and 1220, and later at the Dominican monastery founded by Louis IX of France at Beauvais in Picardy. It is more certain, however, that he held the post of reader at the monastery of Royaumont on the Oise, not far from Paris, also founded by Louis IX, between 1228 and 1235. The king read the books that Vincent compiled and supplied the funds for procuring copies of authors as he required. Vincents Speculum Maius, the compendium of all of the knowledge of the Middle Ages, Vincent distinguishes, however, his own remarks. Vincent de Beauvais first completed the Speculum Naturale in year 1244 and he completed a second and expanded version in 1259 or 1260. The Speculum Naturale deals with its subjects in the order that they were created, thus, book i. opens with an account of the Trinity and its relation to creation, then follows a similar series of chapters about angels, their attributes, powers, orders, etc. Book ii. treats of the world, of light, color, the four elements, Lucifer and his fallen angels. Books iii. and iv. deal with the phenomena of the heavens and of time, under each species, where possible, Vincent gives a chapter on its use in medicine, and he adopts for the most part an alphabetical arrangement. In book ix. he gives an early instance of the use of the magnet in navigation, book xv. deals with astronomy, the moon, the stars, the zodiac, the sun, the planets, the seasons and the calendar. Treat of fowls and fishes, mainly in order and with reference to their medical qualities. Deal in a way with domesticated and wild animals, including the dog, serpents, bees and insects. Discuss the psychology, physiology and anatomy of man, the five senses and their organs, sleep, dreams, ecstasy, memory, reason and it is a summary of all the scholastic knowledge of the age and does not confine itself to natural history. The first book, after defining philosophy, etc. gives a long Latin vocabulary of some 6,000 or 7,000 words. Grammar, logic, rhetoric and poetry are discussed in books ii. and iii. the latter including several well-known fables, such as the lion and the mouse. Book iv. treats of the virtues, each of which has two chapters of quotations allotted to it, one in prose and the other in verse, book v. is of a somewhat similar nature. Books vii. -ix. have reference to the arts, they contain rules for the education of a prince. Book xi. is devoted to the arts, of weavers, smiths, armourers, merchants, hunters, and even the general
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Louis IX of France
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Louis IX, commonly known as Saint Louis, was King of France from 1226 until his death. Louis was crowned in Reims at the age of 12, following the death of his father Louis VIII the Lion, although his mother, Blanche of Castile, ruled the kingdom until he reached maturity. During Louiss childhood, Blanche dealt with the opposition of rebellious vassals, as an adult, Louis IX faced recurring conflicts with some of the most powerful nobles, such as Hugh X of Lusignan and Peter of Dreux. Simultaneously, Henry III of England tried to restore his continental possessions and his reign saw the annexation of several provinces, notably Normandy, Maine and Provence. Louis IX was a reformer and developed French royal justice, in which the king is the judge to whom anyone is able to appeal to seek the amendment of a judgment. He banned trials by ordeal, tried to prevent the private wars that were plaguing the country, to enforce the correct application of this new legal system, Louis IX created provosts and bailiffs. According to his vow made after an illness, and confirmed after a miraculous cure. He was succeeded by his son Philip III, Louiss actions were inspired by Christian values and Catholic devotion. He decided to punish blasphemy, gambling, interest-bearing loans and prostitution and he also expanded the scope of the Inquisition and ordered the burning of Talmuds. He is the only canonized king of France, and there are many places named after him. Much of what is known of Louiss life comes from Jean de Joinvilles famous Life of Saint Louis, two other important biographies were written by the kings confessor, Geoffrey of Beaulieu, and his chaplain, William of Chartres. The fourth important source of information is William of Saint-Parthus biography, while several individuals wrote biographies in the decades following the kings death, only Jean of Joinville, Geoffrey of Beaulieu, and William of Chartres wrote from personal knowledge of the king. Louis was born on 25 April 1214 at Poissy, near Paris, the son of Prince Louis the Lion and Princess Blanche, and baptised in La Collégiale Notre-Dame church. His grandfather on his fathers side was Philip II, king of France, while his grandfather on his mothers side was Alfonso VIII, tutors of Blanches choosing taught him most of what a king must know—Latin, public speaking, writing, military arts, and government. He was 9 years old when his grandfather Philip II died, a member of the House of Capet, Louis was twelve years old when his father died on 8 November 1226. He was crowned king within the month at Reims cathedral, because of Louiss youth, his mother ruled France as regent during his minority. Louis mother trained him to be a leader and a good Christian. She used to say, I love you, my son, as much as a mother can love her child
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Nowell Codex
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The Nowell Codex is the second of two manuscripts found in the bound volume Cotton Vitellius A. xv, one of the four major Anglo-Saxon poetic manuscripts. It is most famous as the containing the unique copy of the epic poem Beowulf. Due to the fame of Beowulf, the Nowell codex is also known simply as the Beowulf manuscript. The manuscript is located within the British Library with the rest of the Cotton collection, the current codex is a composite of at least two manuscripts, the first manuscript and the second manuscript. The main division is into two totally distinct books which were not bound together until the 17th century. The first of these, originally owned by the Southwick Priory, dates from the 12th century and it is the second, older manuscript that is more famous. This second manuscript is known as the Nowell codex, after Laurence Nowell, whose name is inscribed on its first page, at some point it was combined with the first codex. It was then acquired by Sir Robert Cotton, in his library, it was placed on the first shelf as the 15th manuscript of the bookcase that had a bust of Vitellius, giving the collection its name. The Nowell codex is dated around the turn of the first millennium. Recent editions have specified a date in the decade after 1000. Vitellius A. xv was heavily damaged in 1731 when a partially destroyed the Cotton library. The second codex begins with three works, a life of Saint Christopher, Wonders of the East, and a translation of a Letter of Alexander to Aristotle. These are followed by Beowulf, which takes up the bulk of the volume, and Judith, the somewhat eclectic contents of this codex have led to much critical debate over why these particular works were chosen for inclusion. One theory which has gained considerable currency is that the compiler saw a thematic link, Anglo-Saxon literature Beowulf Caedmon manuscript Exeter Book Liber Monstrorum Vercelli Book R. D. Fulk, ed. and trans. The Beowulf Manuscript, Complete Texts and The Fight at Finnsburg, ann Arbor, University of Michigan Press. Originally published by Rutgers, State University of New Jersey Press,1981, full digital coverage of the manuscript on the British Librarys Digitised Manuscripts website
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Beowulf
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Beowulf is an Old English epic poem consisting of 3182 alliterative lines. It may be the oldest surviving poem in Old English and is commonly cited as one of the most important works of Old English literature. A date of composition is a matter of contention among scholars, the only certain dating pertains to the manuscript, the author was an anonymous Anglo-Saxon poet, referred to by scholars as the Beowulf poet. The poem is set in Scandinavia, Beowulf, a hero of the Geats, comes to the aid of Hrothgar, the king of the Danes, whose mead hall in Heorot has been under attack by a monster known as Grendel. After Beowulf slays him, Grendels mother attacks the hall and is also defeated. Victorious, Beowulf goes home to Geatland and later king of the Geats. After a period of fifty years has passed, Beowulf defeats a dragon, after his death, his attendants cremate his body and erect a tower on a headland in his memory. The full poem survives in the known as the Nowell Codex. It has no title in the manuscript, but has become known by the name of the storys protagonist. In 1731, the manuscript was damaged by a fire that swept through Ashburnham House in London that had a collection of medieval manuscripts assembled by Sir Robert Bruce Cotton. The Nowell Codex is currently housed in the British Library, the poem may have been brought to England by people of Geatish origins. Others have associated this poem with the court of King Alfred the Great or with the court of King Cnut the Great. The poem deals with legends, was composed for entertainment, though Beowulf himself is not mentioned in any other Anglo-Saxon manuscript, scholars generally agree that many of the other personalities of Beowulf also appear in Scandinavian sources. This does not only people, but also clans and some of the events. Three halls, each about 50 metres long, were found during the excavation, the majority view appears to be that people such as King Hroðgar and the Scyldings in Beowulf are based on real historical people from 6th-century Scandinavia. 19th-century archeological evidence may confirm elements of the Beowulf story, Eadgils was buried at Uppsala according to Snorri Sturluson. When Eadgils mound was excavated in 1874, the finds supported Beowulf and they showed that a powerful man was buried in a large barrow, c 575, on a bear skin with two dogs and rich grave offerings. These remains include a Frankish sword adorned with gold and garnets and he was dressed in a costly suit made of Frankish cloth with golden threads, and he wore a belt with a costly buckle
