1.
Egypt
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Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
2.
Turkish people
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Turkish people, or the Turks, also known as Anatolian Turks, are a Turkic ethnic group and nation living mainly in Turkey and speaking Turkish, the most widely spoken Turkic language. They are the largest ethnic group in Turkey, as well as by far the largest ethnic group among the speakers of Turkic languages, ethnic Turkish minorities exist in the former lands of the Ottoman Empire. In addition, a Turkish diaspora has been established with modern migration, the ethnonym Turk may be first discerned in Herodotus reference to Targitas, first king of the Scythians, furthermore, during the first century AD. Pomponius Mela refers to the Turcae in the north of the Sea of Azov. The first definite references to the Turks come mainly from Chinese sources in the sixth century, in these sources, Turk appears as Tujue, which referred to the Göktürks. Although Turk refers to Turkish people, it may sometimes refer to the wider language group of Turkic peoples. In the 19th century, the word Türk only referred to Anatolian villagers, the Ottoman ruling class identified themselves as Ottomans, not usually as Turks. In the late 19th century, as the Ottoman upper classes adopted European ideas of nationalism the term Türk took on a more positive connotation. The Turkish-speakers of Anatolia were the most loyal supporters of Ottoman rule, Turkish Jews, Christians, or even Alevis may be considered non-Turks. On the other hand, Kurdish Arab followers of the Sunni branch of Islam who live in eastern Anatolia are sometimes considered Turks, article 66 of the Turkish Constitution defines a Turk as anyone who is bound to the Turkish state through the bond of citizenship. Anatolia was first inhabited by hunter-gatherers during the Paleolithic era, most of the Turkic peoples were followers of Tengriism, sharing the cult of the sky god Tengri, although there were also adherents of Manichaeism, Nestorian Christianity and Buddhism. However, during the Muslim conquests, the Turks entered the Muslim world proper as servants, during the booty of Arab raids, the Turks began converting to Islam after Muslim conquest of Transoxiana through the efforts of missionaries, Sufis, and merchants. Although initiated by the Arabs, the conversion of the Turks to Islam was filtered through Persian, under the Umayyads, most were domestic servants, whilst under the Abbasids, increasing numbers were trained as soldiers. By the ninth century, Turkish commanders were leading the caliphs’ Turkish troops into battle, as the Abbasid caliphate declined, Turkish officers assumed more military and political power taking over or establishing provincial dynasties with their own corps of Turkish troops. During the 11th century the Seljuk Turks who were admirers of the Persian civilization grew in number and were able to occupy the province of the Abbasid Empire. By 1055, the Seljuk Empire captured Baghdad and began to make their first incursions into the edges of Anatolia, when the Seljuk Turks won the Battle of Manzikert against the Byzantine Empire in 1071, it opened the gates of Anatolia to them. Although ethnically Turkish, the Seljuk Turks appreciated and became the purveyors of the Persian culture rather than the Turkish culture, in dire straits, the Byzantine Empire turned to the West for help setting in motion the pleas that led to the First Crusade. Once the Crusaders took Iznik, the Seljuk Turks established the Sultanate of Rum from their new capital, Konya, by the 12th century the Europeans had begun to call the Anatolian region Turchia or Turkey, meaning the land of the Turks
3.
Oasis
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In geography, an oasis is an isolated area of vegetation in a desert, typically surrounding a spring or similar water source, such as a pond or small lake. Oases also provide habitat for animals and even if the area is big enough. The location of oases has been of importance for trade and transportation routes in desert areas, caravans must travel via oases so that supplies of water. Thus, political or military control of an oasis has in many cases meant control of trade on a particular route. For example, the oases of Awjila, Ghadames, and Kufra, oases are formed from underground rivers or aquifers such as an artesian aquifer, where water can reach the surface naturally by pressure or by man-made wells. Occasional brief thunderstorms provide subterranean water to sustain natural oases, such as the Tuat, substrata of impermeable rock and stone can trap water and retain it in pockets, or on long faulting subsurface ridges or volcanic dikes water can collect and percolate to the surface. Any incidence of water is used by migrating birds, which also pass seeds with their droppings which will grow at the waters edge forming an oasis. It can also be used to plant crops, the word oasis came into English via Latin, oasis from Ancient Greek, ὄασις óasis, which in turn is a direct borrowing from Demotic Egyptian. The word for oasis in the later attested Coptic language is wahe or ouahe which means a dwelling place, people who live in an oasis must manage land and water use carefully, fields must be irrigated to grow plants like apricots, dates, figs, and olives. The most important plant in an oasis is the date palm and these palm trees provide shade for smaller trees like peach trees, which form the middle layer. By growing plants in different layers, the farmers make best use of the soil, many vegetables are also grown and some cereals, such as barley, millet, and wheat, are grown where there is more moisture. Great Man-Made River – the worlds largest irrigation project, developed in Libya to connect cities with fossil water. Guelta Mirage Oasification Qanat Wadi Water supply référence, Jardins au désert |Battesti, Jardins au désert, Evolution des pratiques et savoirs oasiens, Jérid tunisien, Paris, Éditions IRD, coll. À travers champs,2005,440 p. ISBN 2-7099-1564-2 Open Archives, book in free access / in French The dictionary definition of oasis at Wiktionary
4.
Western Desert (Egypt)
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The Western Desert of Egypt is an area of the Sahara which lies west of the river Nile, up to the Libyan border, and south from the Mediterranean sea to the border with Sudan. It is named in contrast to the Eastern Desert which extends east from the Nile to Red Sea, the Western Desert is mostly rocky desert, though an area of sandy desert, known as the Great Sand Sea, lies to the west against the Libyan border. The desert covers an area of 262,800 sq miles which is two-thirds of the area of the country. Its highest elevation is 3,300 ft in the Gilf Kebir plateau to the far south-west of the country, the Western Desert is barren and uninhabited save for a chain of oases which extend in an arc from Siwa, in the north-west, to Kharga in the south. However it has been the scene of conflict in modern times and he also states that little of the area conforms to the romantic view. These lie in an arc from Siwa in the north-west near the Libyan border, to Bahariya, Farafra, Dakhla, east of Siwa lies the Qattara Depression, a low-lying area dotted with salt marsh and extending 190 miles west to east and 84 miles north to south. Further to the east, near the Nile, another depression gives rise to the Fayyum Oasis, to the south, beyond the Bahariya oasis lies the Black Desert, an area of black volcanic hills and dolerite deposits. Beyond this, north of Farafra, lies the White Desert, an area of wind-sculpted chalk rock formations, which give the area its name. To the south of Kharga the plateau rises towards the Gilf Kebir, an upland region lying astride the Egypt-Sudan border and home to pre-historic sites such as the Cave of Swimmers. In the south-west, near the point where the borders of Libya, Sudan and Egypt meet, is an area of glass, thought to have been formed by a meteorite strike at Kebira. The Great Sand Sea is a roughly lung-shaped area of sandy desert lying astride the border with Libya,200 miles inland from the Mediterranean. The sea is divided by a peninsula of rocky desert along the border, leaving the eastern lobe in Egypt and the western in Libya. On the Egyptian side it extends from a point south of Siwa for 400 miles into the interior, the Western Desert was known historically as the Libyan Desert, taking its name from Ancient Libya, which lay between the Nile and Cyrenaica. With the formation of the state of Libya, the term Western Desert has come to describe part of the Sahara in Egypt. To the Ancient Greeks, the term Libya described the whole Saharan littoral west of the Nile to the Atlas mountains. During Roman times the term Libya was limited to Cyrenaica and the region between there and Egypt, which were organized as the provinces of Libya Superior and Libya Inferior, the term Libyan Desert then applied to the area to the south of these. Playfair described the Western Desert of 1940 as being 240 miles wide and 150 miles wide, the contemporary use of the term refers to the entire desert in Egypt west of the Nile. It is thought over-grazing and climate led to desertification and the current geography
5.
Nile
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The Nile is a major north-flowing river in northeastern Africa. It is generally regarded as the longest river in the world, in particular, the Nile is the primary water source of Egypt and Sudan. The Nile has two tributaries, the White Nile and Blue Nile. The White Nile is considered to be the headwaters and primary stream of the Nile itself, the Blue Nile, however, is the source of most of the water and silt. The White Nile is longer and rises in the Great Lakes region of central Africa and it flows north through Tanzania, Lake Victoria, Uganda and South Sudan. The Blue Nile begins at Lake Tana in Ethiopia and flows into Sudan from the southeast, the two rivers meet just north of the Sudanese capital of Khartoum. The northern section of the river flows north almost entirely through the Sudanese desert to Egypt, then ends in a large delta, Egyptian civilization and Sudanese kingdoms have depended on the river since ancient times. Most of the population and cities of Egypt lie along those parts of the Nile valley north of Aswan, in the ancient Egyptian language, the Nile is called Ḥpī or Iteru, meaning river. In Coptic, the words piaro or phiaro meaning the river come from the ancient name. The English name Nile and the Arabic names en-Nîl and an-Nîl both derive from the Latin Nilus and the Ancient Greek Νεῖλος, beyond that, however, the etymology is disputed. One possible etymology derives it from a Semitic Nahal, meaning river, the standard English names White Nile and Blue Nile, to refer to the rivers source, derive from Arabic names formerly applied only to the Sudanese stretches which meet at Khartoum. Above Khartoum, the Nile is also known as the White Nile, at Khartoum the river is joined by the Blue Nile. The White Nile starts in equatorial East Africa, and the Blue Nile begins in Ethiopia, both branches are on the western flanks of the East African Rift. The drainage basin of the Nile covers 3,254,555 square kilometers, the source of the Nile is sometimes considered to be Lake Victoria, but the lake has feeder rivers of considerable size. It is either the Ruvyironza, which emerges in Bururi Province, Burundi, or the Nyabarongo, the two feeder rivers meet near Rusumo Falls on the Rwanda-Tanzania border. Gish Abay is reportedly the place where the water of the first drops of the Blue Nile develop. The Nile leaves Lake Nyanza at Ripon Falls near Jinja, Uganda and it flows north for some 130 kilometers, to Lake Kyoga. For the remaining part it flows westerly through the Murchison Falls until it reaches the very northern shores of Lake Albert where it forms a significant river delta
6.
Farafra, Egypt
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The Farafra depression is the second biggest depression by size in Western Egypt and the smallest by population, near latitude 27. 06° north and longitude 27. 97° east. It is in the large Western Desert of Egypt, approximately midway between Dakhla and Bahariya oases, Farafra has an estimated 5,000 inhabitants mainly living in the town of Farafra and is mostly inhabited by the local Bedouins. Often grouped within Farafra are the hot springs at Bir Sitta and it has massive chalk rock formations that are textbook examples of ventifact and which have been created as a result of occasional sandstorm in the area. The Farafra desert is a place visited by some schools in Egypt. The desert was also the location in the music video accompanying the piece Echoes in the 2008–2011 album by the Klaxons. Jasrmmd road, and the locally developed clays at the top of the white chalk west of Qasr Farafra, the Roman spring of Ain Bishay bubbles forth from a hillock on the northwest edge of town. It has been developed into a grove of date palms together with citrus, olive, apricot and carob trees. Several families tend the crops here, you should seek someone out, due to its geographical location and geological formation it has more than 100 wells spread out over the lands of the Farafra, many of which natural. Most of these wells are used in aggregation of the land in the oasis. Some of the wells in Farafra have become a favorite tourist destination, Bir Sitta, Bir Saba and Bir Ithnian wa ishrin are the most important. Because of the warm temperature and a slight percentage of sulfur. There is a large lake touristic well named Abu Nus 15 kilometers north of the edge of the Farafra, köppen-Geiger climate classification system classifies its climate as hot desert. Die ägyptischen Oasen Bahriya und Farafra in Vergangenheit und Gegenwart, frank Bliss, Artisanat et artisanat d’art dans les oasis du désert occidental égyptien. The Farafra Oasis, Its Topography and Geology, part 3 of Geological Survey Report, Geological Survey Report]. Reissue of the Classic History and Description, publisher, American Univ. in Cairo Press,1974. Travel guide Farafra oasis on Wikivoyage Images from Farafra and White Desert
7.
Kharga Oasis
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The Kharga Oasis, is the southernmost of Egypts five western oases. It is located in the Western Desert, about 200 km to the west of the Nile valley, Kharga or El Kharga is also the name of a major town located in the oasis, the capital of New Valley Governorate. The oasis, which was known as the Southern Oasis to the Ancient Egyptians, is the largest of the oases in the Libyan desert of Egypt and it is in a depression about 160 km long and from 20 km to 80 km wide. Kharga is the most modernized of Egypts western oases, the main town is highly functional with all modern facilities, and virtually nothing left of old architecture. Although framed by the oasis, there is no oasis feeling to it, there is extensive thorn palm, acacia, buffalo thorn and jujube growth in the oasis surrounding the modern town of Kharga. Many remnant wildlife species inhabit this region, the Köppen-Geiger climate classification system classifies its climate as hot desert. A trade route called Darb El Arbaīn passed through Kharga in the south and it was used from as early as the Old Kingdom of Egypt for the transport and trade of gold, ivory, spices, wheat, animals and plants. The maximum extent of Darb El Arbaīn was northward from Kobbei in Darfur,25 miles north of al-Fashir, passing through the desert, through Bir Natrum and Wadi Howar, all the oases have always been crossroads of caravan routes converging from the barren desert. In the case of Kharga, this is particularly evident by the presence of a chain of fortresses that the Romans built to protect the Darb El Arbaīn route. The forts vary in size and function, some being just small outposts, some were installed where earlier settlements already existed, while others were probably started from scratch. All of them are made of mud bricks, but some contain small stone temples with inscriptions on the walls. Described by Herodotus as a road traversed, in forty days, by his time the route had already become an important land route facilitating trade between Nubia and Egypt. The length of the journey is the reason for it being called Darb El Arbaīn, there he lived for the rest of his life. The monastery suffered attacks by bandits, and Nestorius was injured in one such raid. As part of a proceeding to Dafur, the English explorer W. G. Browne paused for several days at Kharga. In 1930 the archaeologist, Gertrude Caton–Thompson, uncovered the history of Kharga. See Temple of Hibis Native Khargans belong to the related Beja ethnic group and they speak Beja, their own Afro-Asiatic language, though Arabic is the dominant tongue. A regular bus connects the oasis to the other Western oases
8.
Nomad
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A nomad is a member of a community of people who live in different locations, moving from one place to another. Among the various ways nomads relate to their environment, one can distinguish the hunter-gatherer, as of 1995, there were an estimated 30–40 million nomads in the world. Nomadic hunting and gathering, following seasonally available wild plants and game, is by far the oldest human subsistence method, pastoralists raise herds, driving them, or moving with them, in patterns that normally avoid depleting pastures beyond their ability to recover. Nomadism is also a lifestyle adapted to regions such as steppe, tundra, or ice and sand. For example, many groups in the tundra are reindeer herders and are semi-nomadic and these nomads sometimes adapt the use of high technology such as solar photovoltaics to reduce their dependence on diesel fuel. These groups are known as peripatetic nomads, a nomad is a person with no settled home, moving from place to place as a way of obtaining food, finding pasture for livestock, or otherwise making a living. The word Nomad comes from a Greek word that one who wanders for pasture. Most nomadic groups follow an annual or seasonal pattern of movements and settlements. Nomadic peoples traditionally travel by animal or canoe or on foot, today, some nomads travel by motor vehicle. Most nomads live in tents or other portable shelters, Nomads keep moving for different reasons. Nomadic foragers move in search of game, edible plants, the Australian Aborigines, Negritos of Southeast Asia, and San of Africa, for example, traditionally move from camp to camp to hunt and to gather wild plants. Some tribes of the Americas followed this way of life, Pastoral nomads make their living raising livestock, such as camels, cattle, goats, horses, sheep, or yaks. These nomads travel to find more camels, goats, and sheep through the deserts of Arabia, the Fulani and their cattle travel through the grasslands of Niger in western Africa. Some nomadic peoples, especially herders, may move to raid settled communities or avoid enemies. Nomadic craftworkers and merchants travel to find and serve customers and they include the Lohar blacksmiths of India, the Romani traders, and the Irish Travellers. Most nomads travel in groups of families called bands or tribes and these groups are based on kinship and marriage ties or on formal agreements of cooperation. A council of adult males makes most of the decisions, though some tribes have chiefs, in the case of Mongolian nomads, a family moves twice a year. These two movements would generally occur during the summer and winter, the winter location is usually located near mountains in a valley and most families already have their fixed winter locations
9.
Sahara
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The Sahara is the largest hot desert and the third largest desert in the world after Antarctica and the Arctic. Its area of 9,200,000 square kilometres is comparable to the area of the United States. The desert comprises much of North Africa, excluding the fertile region on the Mediterranean Sea coast, the Atlas Mountains of the Maghreb, and the Nile Valley in Egypt and Sudan. It stretches from the Red Sea in the east and the Mediterranean in the north to the Atlantic Ocean in the west, where the landscape gradually changes from desert to coastal plains. To the south, it is bounded by the Sahel, a belt of tropical savanna around the Niger River valley. The Sahara can be divided into several regions including, the western Sahara, the central Ahaggar Mountains, the Tibesti Mountains, the Aïr Mountains, the Ténéré desert, the name Sahara is derived from ṣaḥārā, the plural of the Arabic word for desert. The Sahara covers large parts of Algeria, Chad, Egypt, Libya, Mali, Mauritania, Morocco, Niger, Western Sahara, Sudan and it covers 9 million square kilometres, amounting to 31% of Africa. If all areas with an annual precipitation of less than 250 mm were included. It is one of three physiographic provinces of the African massive physiographic division. The Sahara is mainly rocky hamada, Ergs form only a minor part, wind or rare rainfall shape the desert features, sand dunes, dune fields, sand seas, stone plateaus, gravel plains, dry valleys, dry lakes, and salt flats. Unusual landforms include the Richat Structure in Mauritania, several deeply dissected mountains, many volcanic, rise from the desert, including the Aïr Mountains, Ahaggar Mountains, Saharan Atlas, Tibesti Mountains, Adrar des Iforas, and the Red Sea hills. The highest peak in the Sahara is Emi Koussi, a volcano in the Tibesti range of northern Chad. The central Sahara is hyperarid, with sparse vegetation, the northern and southern reaches of the desert, along with the highlands, have areas of sparse grassland and desert shrub, with trees and taller shrubs in wadis, where moisture collects. In the central, hyperarid region, there are subdivisions of the great desert, Tanezrouft, the Ténéré, the Libyan Desert, the Eastern Desert. These extremely arid areas often receive no rain for years, the northern limit also corresponds to the 100 mm isohyet of annual precipitation. To the south, the Sahara is bounded by the Sahel, the southern limit of the Sahara is indicated botanically by the southern limit of Cornulaca monacantha, or northern limit of Cenchrus biflorus, a grass typical of the Sahel. According to climatic criteria, the limit of the Sahara corresponds to the 150 mm isohyet of annual precipitation. The Sahara is the worlds largest low-latitude hot desert and this steady descending airflow causes a warming and a drying effect in the upper troposphere
10.
Stylus
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A stylus, plural styli or styluses, is a writing utensil, or a small tool for some other form of marking or shaping, for example in pottery. It can also be an accessory that is used to assist in navigating or providing more precision when using touchscreens. It usually refers to a narrow elongated staff, similar to a ballpoint pen. Many styluses are heavily curved to be more easily. Another widely used writing tool is the used by blind users in conjunction with the slate for punching out the dots in Braille. Styluses were first used by the ancient Mesopotamians in order to write in cuneiform, cuneiform was entirely based on the wedge-shaped mark that the end of a cut reed made when pushed into a clay tablet, from Latin cuneus = wedge. The linear nature of the writing was also dictated by the use of the stylus, in Western Europe styluses were widely used until the late Middle Ages. For learning purposes the stylus was gradually replaced by a writing slate, from the mid-14th century improved water-powered paper mills produced large and cheap quantities of paper and the wax tablet and stylus disappeared completely from daily life. A different suggestion is that the word does not derive from the Greek word στῦλος and it signifies, An iron instrument, resembling a pencil in size and shape, used for writing upon waxed tablets. Thus, vertere stilum means to erase, and hence to correct, there exists minor controversy about the correct pluralization of stylus. Some assert that stylus is a loanword from Latin and should be pluralised as styli. However, stylus is an English word based on the Latin word stilus, occasionally the pluralisation stylii is seen. Styluses are still used in arts and crafts. Example situations, rubbing off dry transfer letters, tracing designs onto a new surface with carbon paper, styluses are also used to engrave into materials like metal or clay. Styluses are used to make dots as found in folk art, oaxaca dot art is created using styluses. In the sound recording industry, a stylus is a phonograph or gramophone needle used to play back sound on gramophone records, several technologies were used to record the sounds, beginning with wax cylinders, almost half a century before the invention of the magnetic cartridge. Nowadays mostly vinyl records are used, when playing the record, the stylus is placed in the grooves of the record. By then spinning the record, the start to vibrate caused by the shape of the grooves
11.
Cuneiform script
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Cuneiform script, one of the earliest systems of writing, was invented by the Sumerians. It is distinguished by its wedge-shaped marks on clay tablets, made by means of a blunt reed for a stylus, the name cuneiform itself simply means wedge shaped. Emerging in Sumer in the fourth millennium BC, cuneiform writing began as a system of pictograms. In the third millennium, the pictorial representations became simplified and more abstract as the number of characters in use grew smaller, the system consists of a combination of logophonetic, consonantal alphabetic and syllabic signs. Cuneiform writing was replaced by the Phoenician alphabet during the Neo-Assyrian Empire. By the second century CE, the script had become extinct, between half a million and two million cuneiform tablets are estimated to have been excavated in modern times, of which only approximately 30,000 –100,000 have been read or published. Most of these have lain in these collections for a century without being translated, studied or published, the cuneiform writing system was in use for more than three millennia, through several stages of development, from the 34th century BC down to the second century CE. Ultimately, it was replaced by alphabetic writing in the course of the Roman era. It had to be deciphered as an unknown writing system in 19th-century Assyriology. Successful completion of its deciphering is dated to 1857, the cuneiform script was developed from pictographic proto-writing in the late 4th millennium BC. Mesopotamias proto-literate period spans roughly the 35th to 32nd centuries, the first documents unequivocally written in Sumerian date to the 31st century at Jemdet Nasr. Originally, pictographs were either drawn on clay tablets in vertical columns with a reed stylus or incised in stone. This early style lacked the characteristic shape of the strokes. Proper names continued to be written in purely logographic fashion. The earliest known Sumerian king whose name appears on contemporary cuneiform tablets is Enmebaragesi of Kish, from about 2900 BC, many pictographs began to lose their original function, and a given sign could have various meanings depending on context. The sign inventory was reduced from some 1,500 signs to some 600 signs, determinative signs were re-introduced to avoid ambiguity. Cuneiform writing proper thus arises from the more primitive system of pictographs at about that time, by adjusting the relative position of the tablet to the stylus, the writer could use a single tool to make a variety of impressions. Cuneiform tablets could be fired in kilns to provide a permanent record, many of the clay tablets found by archaeologists were preserved because they were fired when attacking armies burned the building in which they were kept
12.
Papyrus
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The word papyrus /pəˈpaɪrəs/ refers to a thick precursor to modern paper made from the pith of the papyrus plant, Cyperus papyrus. Papyrus can also refer to a document written on sheets of papyrus joined together side by side and rolled up into a scroll, the plural for such documents is papyri. Papyrus is first known to have used in ancient Egypt. It was also used throughout the Mediterranean region and in Kingdom of Kush, the Ancient Egyptians used papyrus as a writing material, as well as employing it commonly in the construction of other artifacts such as reed boats, mats, rope, sandals, and baskets. Papyrus was first manufactured in Egypt as far back as the fourth millennium BCE, the earliest archaeological evidence of papyrus was excavated in 2012 and 2013 at Wadi al-Jarf, an ancient Egyptian harbor located on the Red Sea coast. The papyrus rolls describe the last years of building the Great Pyramid of Giza, in the first centuries BCE and CE, papyrus scrolls gained a rival as a writing surface in the form of parchment, which was prepared from animal skins. Sheets of parchment were folded to form quires from which book-form codices were fashioned, early Christian writers soon adopted the codex form, and in the Græco-Roman world, it became common to cut sheets from papyrus rolls to form codices. Codices were an improvement on the scroll, as the papyrus was not pliable enough to fold without cracking. Papyrus had the advantage of being cheap and easy to produce. Unless the papyrus was of quality, the writing surface was irregular. Its last appearance in the Merovingian chancery is with a document of 692, the latest certain dates for the use of papyrus are 1057 for a papal decree, under Pope Victor II, and 1087 for an Arabic document. Its use in Egypt continued until it was replaced by more inexpensive paper introduced by Arabs who originally learned of it from the Chinese, by the 12th century, parchment and paper were in use in the Byzantine Empire, but papyrus was still an option. Papyrus was made in several qualities and prices, pliny the Elder and Isidore of Seville described six variations of papyrus which were sold in the Roman market of the day. These were graded by quality based on how fine, firm, white, grades ranged from the superfine Augustan, which was produced in sheets of 13 digits wide, to the least expensive and most coarse, measuring six digits wide. Materials deemed unusable for writing or less than six digits were considered commercial quality and were pasted edge to edge to be used only for wrapping, until the middle of the 19th century, only some isolated documents written on papyrus were known. They did not contain literary works, the first modern discovery of papyri rolls was made at Herculaneum in 1752. Until then, the papyri known had been a few surviving from medieval times. The English word papyrus derives, via Latin, from Greek πάπυρος, Greek has a second word for it, βύβλος
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Egyptian cities and towns by population