1.
Bohemia
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Bohemia is the westernmost and largest historical region of the Czech lands in the present-day Czech Republic. Bohemia was a duchy of Great Moravia, later an independent principality, a kingdom in the Holy Roman Empire, and subsequently a part of the Habsburg Monarchy, after World War I and the establishment of an independent Czechoslovak state, Bohemia became a part of Czechoslovakia. Between 1938 and 1945, border regions with sizeable German-speaking minorities of all three Czech lands were joined to Nazi Germany as the Sudetenland, in 1990, the name was changed to the Czech Republic, which become a separate state in 1993 with the dissolution of Czechoslovakia. Until 1948, Bohemia was a unit of Czechoslovakia as one of its lands. Bohemia was bordered in the south by Upper and Lower Austria, in the west by Bavaria and in the north by Saxony and Lusatia, in the northeast by Silesia, and in the east by Moravia. In the 2nd century BC, the Romans were competing for dominance in northern Italy, the Romans defeated the Boii at the Battle of Placentia and the Battle of Mutina. After this, many of the Boii retreated north across the Alps, much later Roman authors refer to the area they had once occupied as Boiohaemum. The earliest mention was by Tacitus Germania 28, and later mentions of the name are in Strabo. The name appears to include the tribal name Boi- plus the Germanic element *haimaz home and this Boiohaemum was apparently isolated to the area where King Marobods kingdom was centred, within the Hercynian forest. The Czech name Čechy is derived from the name of the Slavic ethnic group, the Czechs, Bohemia, like neighbouring Bavaria, is named after the Boii, who were a large Celtic nation known to the Romans for their migrations and settlement in northern Italy and other places. Another part of the nation moved west with the Helvetii into southern France, to the south, over the Danube, the Romans extended their empire, and to the southeast in Hungaria, were Sarmatian peoples. In the area of modern Bohemia the Marcomanni and other Suebic groups were led by their king Marobodus and he took advantage of the natural defenses provided by its mountains and forests. In late classical times and the early Middle Ages, two new Suebic groupings appeared to the west of Bohemia in southern Germany, the Alemanni, many Suebic tribes from the Bohemian region took part in such movements westwards, even settling as far away as Spain and Portugal. With them were also tribes who had pushed from the east, such as the Vandals, other groups pushed southwards towards Pannonia. These are precursors of todays Czechs, though the amount of Slavic immigration is a subject of debate. The Slavic influx was divided into two or three waves, the first wave came from the southeast and east, when the Germanic Lombards left Bohemia. Soon after, from the 630s to 660s, the territory was taken by Samos tribal confederation and his death marked the end of the old Slavonic confederation, the second attempt to establish such a Slavonic union after Carantania in Carinthia. Other sources divide the population of Bohemia at this time into the Merehani, Marharaii, Beheimare, Christianity first appeared in the early 9th century, but only became dominant much later, in the 10th or 11th century
2.
Defenestration
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Defenestration is the act of throwing someone or something out of a window. The term was coined around the time of an incident in Prague Castle in the year 1618, the word comes from the New Latin de- and fenestra. Likewise, it can refer to the condition of being thrown out of a window. While the act of defenestration connotes the forcible or peremptory removal of an adversary, the term originates from two incidents in history, both occurring in Prague. In 1419, seven officials were thrown from the Town Hall. In 1618, two Imperial governors and their secretary were tossed from Prague Castle, sparking the Thirty Years War and these incidents, particularly in 1618, were referred to as the Defenestrations of Prague and gave rise to the term and the concept. Historically, the word referred to an act of political dissent. Notably, the Defenestrations of Prague in 1419 and 1618 helped to trigger prolonged conflict within Bohemia, some Catholics ascribed the survival of those defenestrated at Prague Castle in 1618 to divine intervention. As recorded in the book of Kings II in the Bible, in chapter 20 verses 6 through 12 of The Acts of the Apostles in the New Testament, the accidental autodefenestration of a young man of Troas named Eutychus is recorded. The Apostle Paul was travelling to Jerusalem and had stopped for 7 days in Troas and it has been suggested by several chronicles that King John killed his nephew, Arthur of Brittany, by defenestration from the castle at Rouen, France, in 1203. In 1378, the crafts and their leader Wouter van der Leyden occupied the Leuven city hall, most of the patricians left the city and fled to Aarschot. After negotiations were made between the parties, they agreed to share the government, the patricians did not accept this easily, as it caused them to lose their absolute power. In an attempt to regain control, they had Wouter van der Leyden assassinated in Brussels. Seeking revenge, the crafts handed over the patrician to a furious crowd, the crowd stormed the city hall and threw the patricians out of the window. At least 15 patricians were killed during this defenestration of Leuven, in 1383, Bishop Dom Martinho was defenestrated by the citizens of Lisbon, having been suspected of conspiring with the enemy when Lisbon was besieged by the Castilians. In 1419 Hussite mob defenestrates a judge, the burgomaster, in 1452, King James II of Scotland murdered William Douglas, 8th Earl of Douglas, with his own hands and threw him out the window at Stirling Castle. On April 26,1478, after the failure of the Pazzi conspiracy to murder the ruler of Florence, Lorenzo de Medici, in 1483, Pragues Old-Town portreeve and the bodies of seven murdered New-Town aldermen were defenestrated. On May 16,1562, Adham Khan, Akbars general and foster brother, was defenestrated twice for murdering a rival general, Ataga Khan, Akbar was woken up in the tumult after the murder
3.
Religious war
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A religious war or holy war is a war primarily caused or justified by differences in religion. A religious aspect has been part of warfare in some cultures as early as the battles of the Mesopotamian city-states, however, in the modern period, debates are common over the extent to which religious, economic, or ethnic aspects of a conflict predominate in a given war. Some argue that since the concept of religion is a modern invention. The modern word religion comes from the Latin word religio, in the ancient and medieval world, the etymological Latin root religio was understood as an individual virtue of worship, never as doctrine, practice, or actual source of knowledge. In the Quran, the Arabic word din is often translated as religion in modern translations and it was in the 19th century that the terms Buddhism, Hinduism, Taoism, and Confucianism first emerged. Max Müller characterized many other cultures around the world, including Egypt, Persia, what is called ancient religion today, they would have only called law. Some languages have words that can be translated as religion, but they may use them in a different way. For example, the Sanskrit word dharma, sometimes translated as religion, throughout classical South Asia, the study of law consisted of concepts such as penance through piety and ceremonial as well as practical traditions. Medieval Japan at first had a union between imperial law and universal or Buddha law, but these later became independent sources of power. There is no equivalent of religion in Hebrew, and Judaism does not distinguish clearly between religious, national, racial, or ethnic identities. One of its central concepts is halakha, meaning the walk or path sometimes translated as law, the European war against Muslim expansion was recognized as a religious war or bellum sacrum from the beginning. The early modern wars against the Ottoman Empire were seen as a continuation of this conflict by contemporaries. In their Encyclopedia of Wars, authors Charles Phillips and Alan Axelrod document 1763 notable wars in world history, but for much of the world before the 17th century, these “reasons” for war were explained and justified, at least for the participants, by religion. Then, around the middle of the 17th century, Europeans began to conceive of war as a means of furthering the interests of individual sovereigns. Some commentators have concluded that only 123 wars out of these 1763 wars were fundamentally originated by religious motivations, religious wars account for less than 2% of all people killed in warfare. This includes 3 million during the Crusades and 3,000 during the Inquisition, according to Steven Pinker, religion accounts for only 13 out of 100 of the worlds worst atrocities in the history of the world. It is evident that religion as one aspect of a cultural heritage may serve as a cultural marker or ideological rationalisation for a conflict that has deeper ethnic. In Classical Antiquity develops the notion of a pantheon with a division of labour
4.
Hussite Wars
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These wars lasted from 1419 to approximately 1434. The Hussite community included most of the Czech population of the Kingdom of Bohemia and they defeated five crusades proclaimed against them by the Pope, and intervened in the wars of neighboring countries. The Hussite Wars were notable for the use of early hand-held firearms such as hand cannons. The fighting ended after 1434, when the moderate Utraquist faction of the Hussites defeated the radical Taborite faction, the Hussites agreed to submit to the authority of the King of Bohemia and the Church, and were allowed to practice their somewhat variant rite. Starting around 1402, priest and scholar Jan Hus denounced what he judged as the corruption of the Church and the Papacy and his preaching was widely heeded in Bohemia, and provoked suppression by the Church, which had declared Wycliffe a heretic. In 1411, in the course of the Western Schism, Antipope John XXIII proclaimed a crusade against King Ladislaus of Naples, to raise money for this, he proclaimed indulgences in Bohemia. Hus bitterly denounced this and explicitly quoted Wycliffe against it, provoking further complaints of heresy, in 1414, Sigismund of Hungary convened the Council of Constance to end the Schism and resolve other religious controversies. Hus went to the Council, under a safe-conduct from Sigismund, but was imprisoned, tried and this angered Sigismund, who was King of the Romans, and brother of King Wenceslaus of Bohemia. He had been persuaded by the Council that Hus was a heretic and he sent threatening letters to Bohemia declaring that he would shortly drown all Wycliffites and Hussites, greatly incensing the people. Disorder broke out in parts of Bohemia, and drove many Catholic priests from their parishes. Almost from the beginning the Hussites divided into two groups, though many minor divisions also arose among them. This doctrine became the watchword of the moderate Hussites known as the Utraquists or Calixtines, from the Latin calix, in Czech kališníci. The more extreme Hussites became known as Taborites, after the city of Tábor that became their center, or Orphans, under the influence of Sigismund, Wenceslaus endeavoured to stem the Hussite movement. A number of Hussites led by Mikuláš of Hus — no relation of Jan Hus — left Prague and they held meetings in various parts of Bohemia, particularly at Sezimovo Ústí, near the spot where the town of Tábor was founded soon afterwards. At these meetings they violently denounced Sigismund, and the people prepared for war. In spite of the departure of many prominent Hussites, the troubles at Prague continued and it has been suggested that Wenceslaus was so stunned by the defenestration that it caused his death on 16 August 1419. The death of Wenceslaus resulted in renewed troubles in Prague and in almost all parts of Bohemia, many Catholics, mostly Germans — mostly still faithful to the Pope — were expelled from the Bohemian cities. Wenceslaus widow Sophia of Bavaria, acting as regent in Bohemia, hurriedly collected a force of mercenaries and tried to control of Prague
5.
Czechs
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Ethnic Czechs were called Bohemians in English until the early 20th century, referring to the late Iron Age tribe of Celtic Boii and the land Bohemia. The Czech diaspora is found in numbers in the United States, Canada, Israel, Austria, Germany, Slovakia, Switzerland, Italy. The Czech ethnic group is part of the West Slavic subgroup of the larger Slavic ethno-linguistical group, the West Slavs have origin in early Slavic tribes which settled in Central Europe after East Germanic tribes had left this area during the migration period. The West Slavic tribe of Bohemians settled in the area of Bohemia during the migration period and they formed an independent principality in the 9th century, the Duchy of Bohemia, under the Přemyslid dynasty. According to mythology, the father of the Czech people were Forefather Čech. The Czech are closely related to the neighbouring Slovaks, the Czech–Slovak languages form a dialect continuum rather than being two clearly distinct languages. Czech cultural influence in Slovak culture is noted as having much higher than the other way around. Czech people have a history of coexistence with Germanic people. The Czech National Revival took place in the 18th and 19th centuries aiming to revive Czech language, culture, the Czech were the initiators of Pan-Slavism. The Czech ethnonym was the name of a Slavic tribe in central Bohemia that subdued the tribes in the late 9th century. The origin of the name of the tribe itself is unknown, according to legend, it comes from their leader Čech, who brought them to Bohemia. Research regards Čech as a derivative of the root čel-, the Czech ethnonym was adopted by the Moravians in the 19th century. The name Bohemia is Germanic, English used that name until after the establishment of Czechoslovakia, the population of the Czech lands has been influenced by different human migrations that wide-crossed Europe over time. In their Y-DNA haplogroups, which are inherited along the male line,34. 2% of Czech males belong to R1a, which is particularly common in a large region extending from South Asia and Southern Siberia to Central Europe and Scandinavia. The population of the Czech Republic descends from diverse peoples of Slavic, Celtic and Germanic origin, presence of West Slavs in the 6th century during the Migration Period has been documented on the Czech territory. Slavs settled in Bohemia, Moravia and Austria sometime during the 6th or 7th centuries, according to a popular myth, the Slavs came with Forefather Čech who settled at the Říp Mountain. The Duchy of Bohemia emerged in the late 9th century, in 880, Prague Castle was constructed by Prince Bořivoj, founder of the Přemyslid dynasty and the city of Prague was established. Vratislav II was the first Czech king in 1085 and the duchy was raised to a kingdom under Ottokar I in 1198
6.
Hussites
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This predominantly religious movement was propelled by social issues and strengthened Czech national awareness. Among present-day Christians, Hussite traditions are represented in the Moravian Church, Unity of the Brethren, the arrest of Hus in 1414 caused considerable resentment in Czech lands. The authorities of both countries appealed urgently and repeatedly to King Sigismund to release Jan Hus, when news of his death at the Council of Constance in 1415 arrived, disturbances broke out, directed primarily against the clergy and especially against the monks. Even the Archbishop narrowly escaped from the effects of popular anger. The treatment of Hus was felt to be a disgrace inflicted upon the whole country, King Wenceslaus, prompted by his grudge against Sigismund, at first gave free vent to his indignation at the course of events in Constance. His wife openly favoured the friends of Hus, avowed Hussites stood at the head of the government. The university would arbitrate any disputed points, the entire Hussite nobility joined the league. Other than verbal protest of the treatment of Hus, there was little evidence of any actions taken by the nobility until 1417. The chalice of wine became the central identifying symbol of the Hussite movement, the prospect of a civil war began to emerge. Pope Martin V as Cardinal Otto of Colonna had attacked Hus with relentless severity and he energetically resumed the battle against Huss teaching after the enactments of the Council of Constance. He wished to completely the doctrine of Hus, for which purpose the co-operation of King Wenceslaus had to be obtained. In 1418, Sigismund succeeded in winning his brother over to the standpoint of the council by pointing out the inevitability of a war if the heretics in Bohemia found further protection. Hussite statesmen and army leaders had to leave the country and Roman Catholic priests were reinstated and these measures caused a general commotion which hastened the death of King Wenceslaus by a paralytic stroke in 1419. Hussism organised itself during the years 1415–1419, the moderate party, who followed Hus more closely, sought to conduct reform while leaving the whole hierarchical and liturgical order of the Church untouched. This required the removal of the hierarchy and the secularisation of ecclesiastical possessions. The radicals preached the sufficientia legis Christi—the divine law is the rule and canon for human society, not only in the church. But above all they clung to Wycliffes doctrine of the Lords Supper, denying transubstantiation, the radicals had their gathering-places all around the country. Their first armed assault fell on the town of Ústí, on the river Lužnice
7.
Priest
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A priest or priestess, is a person authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites, in particular, rites of sacrifice to, and propitiation of and their office or position is the priesthood, a term which also may apply to such persons collectively. The necessity to read sacred texts and keep temple or church records helped foster literacy in early societies. Priests exist in many religions today, such as all or some branches of Judaism, Christianity, the question of which religions have a priest depends on how the titles of leaders are used or translated into English. In some cases, leaders are more like those that other believers will often turn to for advice on spiritual matters, for example, clergy in Roman Catholicism and Eastern Orthodoxy are priests, but in Protestant Christianity they are typically minister and pastor. The terms priest and priestess are sufficiently generic that they may be used in a sense to describe the religious mediators of an unknown or otherwise unspecified religion. In many religions, being a priest or priestess is a full-time position, many Christian priests and pastors choose or are mandated to dedicate themselves to their churches and receive their living directly from their churches. In other cases it is a part-time role, for example, in the early history of Iceland the chieftains were titled goði, a word meaning priest. In some religions, being a priest or priestess is by election or human choice. In Judaism the priesthood is inherited in familial lines, in a theocracy, a society is governed by its priesthood. The word priest, is derived from Greek, via Latin presbyter. Old High German also has the disyllabic priester, priestar, apparently derived from Latin independently via Old French presbtre, the Latin presbyter ultimately represents Greek presbyteros, the regular Latin word for priest being sacerdos, corresponding to Greek hiereus. That English should have only the term priest to translate presbyter. The feminine English noun, priestess, was coined in the 17th century, in the 20th century, the word was used in controversies surrounding the ordination of women. In the case of the ordination of women in the Anglican communion, it is common to speak of priests. In historical polytheism, a priest administers the sacrifice to a deity, in the Ancient Near East, the priesthood also acted on behalf of the deities in managing their property. Priestesses in antiquity often performed sacred prostitution, and in Ancient Greece, some such as Pythia, priestess at Delphi. Sumerian and Akkadian Entu or EN were top-ranking priestesses who were distinguished with special ceremonial attire and they owned property, transacted business, and initiated the hieros gamos ceremony with priests and kings
8.
John Wycliffe
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John Wycliffe was an English scholastic philosopher, theologian, Biblical translator, reformer, and seminary professor at Oxford. He was an influential dissident within the Roman Catholic priesthood during the 14th century, Wycliffe attacked the privileged status of the clergy, which was central to their powerful role in England. He then attacked the luxury and pomp of local parishes and their ceremonies, Wycliffe was also an advocate for translation of the Bible into the vernacular. He completed a translation directly from the Vulgate into Middle English in the year 1382, Wycliffes Bible appears to have been completed by 1384, with additional updated versions being done by Wycliffes assistant John Purvey and others in 1388 and 1395. Beginning in the 16th century, the Lollard movement was regarded as the precursor to the Protestant Reformation, Wycliffe was accordingly characterised as the evening star of scholasticism and the Morning Star of the English Reformation. Wycliffes writings in Latin greatly influenced the philosophy and teaching of Czech reformer Jan Hus, whose execution in 1415 sparked a revolt, Wycliffe was born in the village of Hipswell in the North Riding of Yorkshire, England in the mid-1320s. His family was settled in Yorkshire. The family was large, covering considerable territory, principally centred on Wycliffe-on-Tees. Wycliffe received his early education close to his home and it is not known when he first came to Oxford, with which he was so closely connected until the end of his life, but he is known to have been at Oxford around 1345. From his frequent references to it in life, it appears to have made a deep. According to Robert Vaughn, the effect was to give Wycliffe Very gloomy views in regard to the condition, Wycliffe would have been at Oxford during the St Scholastica Day riot in which sixty-three students and a number of townspeople were killed. Wycliffe completed his arts degree at Merton College as a fellow in 1356. That same year he produced a treatise, The Last Age of the Church. In the light of the virulence of the plague that had subsided only seven years previously, while other writers viewed the plague as Gods judgment on a sinful people, Wycliffe saw it as an indictment of an unworthy clergy. The mortality rate among the clergy had been high. In this same year, he was presented by the college to the parish of Fillingham in Lincolnshire, for this he had to give up the headship of Balliol College, though he could continue to live at Oxford. He is said to have had rooms in the buildings of The Queens College, in 1362 he was granted a prebend at Aust in Westbury-on-Trym which he held in addition to the post at Fillingham. His performance led Simon Islip, Archbishop of Canterbury, to him in 1365 at the head of Canterbury Hall
9.
Rudolf II, Holy Roman Emperor
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Rudolf II was Holy Roman Emperor, King of Hungary and Croatia, King of Bohemia and Archduke of Austria. He was a member of the House of Habsburg, Rudolf was born in Vienna on 18 July 1552. Rudolf spent eight years, from age 11 to 19, in Spain. Rudolf would remain for the rest of his reserved, secretive. He suffered from bouts of melancholy, which was common in the Habsburg line. These became worse with age, and were manifested by a withdrawal from the world, like his contemporary, Elizabeth I of England, Rudolf dangled himself as a prize in a string of diplomatic negotiations for marriages, but never in fact married. It has been proposed by A. L. Rowse that he was homosexual, during his periods of self-imposed isolation, Rudolf reportedly had affairs with his court chamberlain, Wolfgang von Rumpf, and a series of valets. One of these, Philip Lang, ruled him for years and was hated by those seeking favour with the emperor, in addition, Rudolf was known to have had a succession of affairs with women, some of whom claimed to have been impregnated by him. He had several children with his mistress Catherina Strada. Their eldest son, Don Julius Caesar dAustria, was born between 1584 and 1586 and received an education and opportunities for political and social prominence from his father. In 1607, Rudolf sent Julius to live at Český Krumlov in Bohemia castle, Julius lived at Český Krumlov when in 1608 he reportedly abused and murdered the daughter of a local barber, who had been living in the castle, and then disfigured her body. Rudolf condemned his sons act and suggested that he should be imprisoned for the rest of his life, however, Julius died in 1609 after showing signs of schizophrenia, refusing to bathe, and living in squalor, his death was apparently caused by an ulcer that ruptured. Many artworks commissioned by Rudolf are unusually erotic, the emperor was the subject of a whispering campaign by his enemies in his family and the Catholic Church in the years before he was deposed. Sexual allegations may well have formed a part of the campaign against him, historians have traditionally blamed Rudolfs preoccupation with the arts, occult sciences, and other personal interests as the reason for the political disasters of his reign. Although raised in his uncles Catholic court in Spain, Rudolf was tolerant of Protestantism and he largely withdrew from Catholic observances, even in death denying last sacramental rites. He had little attachment to Protestants either, except as counter-weight to repressive Papal policies and he put his primary support behind conciliarists, irenicists, and humanists. His conflict with the Ottoman Empire was the cause of his undoing. Unwilling to compromise with the Turks, and stubbornly determined that he could all of Christendom with a new Crusade, he started a long
10.
Counter-Reformation
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It also involved political activities that included the Roman Inquisition. The 14th, 15th and 16th centuries saw a revival in Europe. This became known as the Catholic Reformation, several theologians harked back to the early days of Christianity and questioned their spirituality. Their debates expanded across the whole of Europe in the 15th and 16th centuries, whilst secular critics also examined religious practice, clerical behavior, several varied currents of thought were active, but the ideas of reform and renewal were led by the clergy. The reforms decreed at Lateran V had only a small effect, some positions got further and further from the churchs official positions, leading to the break with Rome and the formation of Protestant churches. Even so, conservative and reforming parties still survived within the Catholic Church even as the Protestant Reformation spread, the Protestant Church decisively broke from the Catholic Church in the 1520s. The two distinct positions within the Catholic Church solidified in the 1560s. The Catholic Reformation became known as the Counter-Reformation, defined as a reaction to Protestantism rather than as a reform movement, the regular orders made their first attempts at reform in the 14th century. The Benedictine Bull of 1336 reformed the Benedictines and Cistercians, in 1523, the Camaldolese Hermits of Monte Corona were recognized as a separate congregation of monks. In 1435, Saint Francis of Paola founded the Poor Hermits of Saint Francis of Assisi, in 1526, Matteo de Bascio suggested reforming the Franciscan rule of life to its original purity, giving birth to the Capuchins, recognized by the pope in 1619. This order was well-known to the laity and play an important role in public preaching, to respond to the new needs of evangelism, clergy formed into religious congregations, taking special vows but with no obligation to assist in a monasterys religious offices. These regular clergy taught, preached and took confession but were under a bishops direct authority, in Italy, the first congregation of regular clergy was the Theatines founded in 1524 by Gaetano and Cardinal Caraffa. In 1524, a number of priests in Rome began to live in a community centred on Philip Neri, the Oratorians were given their institutions in 1564 and recognized as an order by the pope in 1575. They used music and singing to attract the faithful, the Council upheld the basic structure of the Medieval Church, its sacramental system, religious orders, and doctrine. It rejected all compromise with the Protestants, restating basic tenets of the Roman Catholic faith, the Council upheld salvation appropriated by grace through faith and works of that faith because faith without works is dead, as the Epistle of St. James states. This reaffirmed the previous Council of Rome and Synods of Carthage, the Council also commissioned the Roman Catechism, which still serves as authoritative Church teaching. While the traditional fundamentals of the Church were reaffirmed, there were changes to answer complaints that the Counter-Reformers were, tacitly. Often, these rural priests did not know Latin and lacked opportunities for theological training
