1.
Israel
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Israel, officially the State of Israel, is a country in the Middle East, on the southeastern shore of the Mediterranean Sea and the northern shore of the Red Sea. The country contains geographically diverse features within its small area. Israels economy and technology center is Tel Aviv, while its seat of government and proclaimed capital is Jerusalem, in 1947, the United Nations adopted a Partition Plan for Mandatory Palestine recommending the creation of independent Arab and Jewish states and an internationalized Jerusalem. The plan was accepted by the Jewish Agency for Palestine, next year, the Jewish Agency declared the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel. Israel has since fought several wars with neighboring Arab states, in the course of which it has occupied territories including the West Bank, Golan Heights and it extended its laws to the Golan Heights and East Jerusalem, but not the West Bank. Israels occupation of the Palestinian territories is the worlds longest military occupation in modern times, efforts to resolve the Israeli–Palestinian conflict have not resulted in peace. However, peace treaties between Israel and both Egypt and Jordan have successfully been signed, the population of Israel, as defined by the Israel Central Bureau of Statistics, was estimated in 2017 to be 8,671,100 people. It is the worlds only Jewish-majority state, with 74. 8% being designated as Jewish, the countrys second largest group of citizens are Arabs, at 20. 8%. The great majority of Israeli Arabs are Sunni Muslims, including significant numbers of semi-settled Negev Bedouins, other minorities include Arameans, Armenians, Assyrians, Black Hebrew Israelites, Circassians, Maronites and Samaritans. Israel also hosts a significant population of foreign workers and asylum seekers from Africa and Asia, including illegal migrants from Sudan, Eritrea. In its Basic Laws, Israel defines itself as a Jewish, Israel is a representative democracy with a parliamentary system, proportional representation and universal suffrage. The prime minister is head of government and the Knesset is the legislature, Israel is a developed country and an OECD member, with the 35th-largest economy in the world by nominal gross domestic product as of 2016. The country benefits from a skilled workforce and is among the most educated countries in the world with one of the highest percentage of its citizens holding a tertiary education degree. The country has the highest standard of living in the Middle East and the third highest in Asia, in the early weeks of independence, the government chose the term Israeli to denote a citizen of Israel, with the formal announcement made by Minister of Foreign Affairs Moshe Sharett. The names Land of Israel and Children of Israel have historically used to refer to the biblical Kingdom of Israel. The name Israel in these phrases refers to the patriarch Jacob who, jacobs twelve sons became the ancestors of the Israelites, also known as the Twelve Tribes of Israel or Children of Israel. The earliest known artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt. The area is known as the Holy Land, being holy for all Abrahamic religions including Judaism, Christianity, Islam
2.
Galilee
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Al-Jalīl) is a region in northern Israel. The term Galilee traditionally refers to the part and divided into Upper Galilee. By this definition it overlaps with much of the administrative Northern District of the country, the regions Israelite name is from the Hebrew root galil, an ultimately unique word for district, and usually circle. The Hebrew form used in Isaiah 8,23 is in the state, glil hagoyim, meaning Galilee of the Nations. The region in turn gave rise to the English name for the Sea of Galilee referred to as such in many languages including ancient Arabic and these are the three names used in originally internal Jewish-authored literature rather than the Sea of Galilee. However, Jews did use the Galilee to refer to the whole region, most of Galilee consists of rocky terrain, at heights of between 500 and 700 m. Several high mountains are in the region, including Mount Tabor and Mount Meron, as a result of this climate, flora and wildlife thrive in the region, while many birds annually migrate from colder climates to Africa and back through the Hula–Jordan corridor. According to the Bible, Galilee was named by the Israelites and was the region of Naphthali and Dan. However, Dan was dispersed among the people rather than isolated to the lands of Dan, as the Tribe of Dan was the hereditary local law enforcement. Normally, Galilee is just referred to as Naphthali, hiram, to reciprocate previous gifts given to David, accepted the upland plain among the mountains of Naphtali and renamed it the land of Cabul for a time. After Judea became a Roman province in 6, C. E. Galilee briefly became a part of it, the Galilee region was presumably the home of Jesus during at least 30 years of his life. Much of the first three Gospels of the New Testament give an account of Jesus public ministry in this province, particularly in the towns of Nazareth, Galilee is also cited as the place where Jesus performed many public miracles, including curing a blind man. After the death of Jesus, some accounts suggest his disciples returned to Galilee, many are cited for their large number of students and followers throughout the Jewish people among the common people. According to the Talmud, one of the most important founders of the modern Jewish faith, simeon bar Yochai, one of the most famed of all the Tannaim, hid from the Romans in the Galilee, and dug tunnels there to hide. Many miracles are ascribed to him during his Galilean period after escaping Judea proper, in medieval Hebrew legend, he may have written the Zohar while there. Eastern Galilee retained a Jewish majority until the seventh century, after the Arab caliphate took control of the region in 638, it became part of Jund al-Urdunn. Its major towns were Tiberias, Baysan, Acre, Saffuriya, the Shia Fatimids conquered the region in the 10th century, a breakaway sect, venerating the Fatimid caliph al-Hakim, formed the Druze religion, centered in Mount Lebanon and partially Galilee. During the Crusades, Galilee was organized into the Principality of Galilee, the Jewish population of Galilee increased significantly following their expulsion from Spain and welcome from the Ottoman Empire
3.
Karmiel
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Karmiel is a city in northern Israel. Established in 1964 as a development town, Karmiel is located in the Beit HaKerem Valley which divides upper and lower Galilee, the city is located south of the Acre-Safed road,32 kilometres from Safed and 20 km from Maalot-Tarshiha and 20 km from Acre. In 2015 Karmiel had a population of 44,858, in 1956, about 1,275 acres of land in the Israeli Arab villages of Deir al-Asad, Biina and Nahf were declared closed areas by Israeli authorities. This area, near the road between Acre and Safed, had been an important marble quarrying site. In 1961, the Israeli authorities expropriated the land to build Karmiel, according to the Haredi newspaper Shearim, about 10 square kilometres were confiscated by a court order on 4 March 1963, at the request of the Israel Development Authority. However, the land was rocky, uninhabited and unfit for agriculture, in February 1965,400 protesters marched from Tel Aviv to protest against discrimination of a group of our citizens. Representatives went to a police station, informing the police that they were staying in the area without permission. Eventually the perceived leaders were arrested and tried before a military tribunal, Karmiel was one of the first cities in Israel to be established according to an urban master plan. It was built as part of the Central Galilee Development Project, work began in 1963, and the official inauguration ceremony took place in October 1964. The first 16 families moved in at that time, a tender for the construction of Karmiels main roads was issued in 1963, and Mekorot built a water pipe network connecting Karmiel, Rameh, Shaab and other nearby villages. In 1981, Karmiel was awarded the Beautiful Israel prize and the Kaplan Prize for Management, Karmiel achieved city status on November 20,1986. The first mayor was Baruch Venger, followed by Adi Eldar, some 18,000 new immigrants settled in Karmiel between 1990 and 2002. During the Second Lebanon War in 2006, Hezbollah fired 180 Katyusha rockets into Karmiel and the villages, leading to casualties and damage to buildings, roads. Karmiel is located on the Acre–Safed road, on the edge of the Lower Galilee. It lies in Emek Beit HaKerem and its elevation is 330 m, the Hilazon Stream passes slightly to the south of Karmiel. Its tributaries, the Shezor and Shagor Streams pass through Karmiel on the east and north, Karmiel sits on the Shagor mountain range, which stretches from Mount Hazon in the east to Mount Gilon in the west. Western Karmiel was built on the Karmi and Makosh mountains, work on a new railway line linking Haifa and Karmiel began in 2011. As of 2007, the city encompasses an area of about 24,000 dunams with a population of about 50,000 residents approximately 40% of whom are immigrants from 75 countries, the city also receives significant internal migration of Haredi families
4.
Majd al-Krum
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Majd al-Krum is an Arab town located in the Upper Galilee in Israels Northern District about 16 kilometers east of Acre. The name of the village translates to watch-house of the vineyard, the town is entirely inhabited by Muslims. In 2015 it had a population of 14,774, Majd al-Krum is an ancient site in the plain at the foot of Jabal Mahüz. Ancient remains, including cisterns dug into the rock, have been found, in the center of Majd al-Krum, there is an ancient well, a spring, a Roman-era tomb and ruins dating to the Crusader period. The name comes from the watch-house of the vineyard in Arabic, Majd al-Kurum receives its name for its history of growing grapes. Ancient ruins, consisting of pits built into the rocks where the residents used their feet to press their grape crop to make wine, according to the Jewish Encyclopedia the town is identified with Beit HaKerem, a Jewish Talmudic town. Its Hebrew name means the same as its Arabic name, during the Crusader era, Majd al-Krum was known as Mergelcolon. It was part of Stephanie of Millys inheritance, Stephanie was the maternal grandmother of John Aleman, and in 1249 he transferred land, including Beit Jann, Sajur, Nahf and Majd al-Krum to the Teutonic Knights. Incorporated into the Ottoman Empire in 1517 with all of Palestine and it had a population of 85 households and five bachelors, all Muslim, and paid taxes on wheat, barley, olives or fruit trees, cotton, and goats and/or beehives. A map from Napoleons invasion of 1799 by Pierre Jacotin showed the place, in 1875 the French explorer Victor Guérin visited and described Majd al-Krum as being divided into three quarters, each with a different Sheikh. In the 1922 census of Palestine conducted by the British Mandate authorities, Majd al-Krum had a population of 889, of which 885 were Sunni Muslim, in the 1931 census, Majd al-Krum had 226 occupied houses and a population of 1,006 Muslims. By 1945, Majd al-Kurum had 1,400 inhabitants, all classified as Arabs and they owned a total of 17,828 dunams of land, while 2214 dunams were public property. Abu Faris later left Palestine for Lebanon after a political leader of the revolt, Amin al-Husayni. Majd al-Krum was captured by Israeli forces in October 1948 during Operation Hiram, a unit of the Arab Liberation Army that had been stationed there withdrew from the village upon the Israelis approach. However, on 6 November, an Israeli Army unit, unaware of the surrender, entered the village. The two sides realized their mistake after an exchange of fire, and the latter unit was replaced by the incoming unit. The new unit ordered the residents to hand over their weapons within 30 minutes despite having surrendered their arms a week prior. They gathered another five residents to execute, but were stopped by a known Palestinian Arab informant from al-Damun, Buqai requested the Israeli officers free the residents by explaining to them the earlier agreement made between the villagers and Auerbach
5.
Crusades
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The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
6.
Christian
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A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
7.
Saint George
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Saint George, according to legend, was a Roman soldier of Syrian origin and officer in the Guard of Roman emperor Diocletian, who ordered his death for failing to recant his Christian faith. As a Christian martyr, he became one of the most venerated saints in Christianity. In hagiography, as one of the Fourteen Holy Helpers and one of the most prominent military saints, he is immortalised in the myth of Saint George and his memorial, Saint Georges Day, is traditionally celebrated on April 23. Numerous countries, cities, professions and organisations claim Saint George as their patron, accounts differ regarding whether George was born in Cappadocia or Syria Palaestina, but agree that he was raised at least partly in Lydda. There is little information on the life of Saint George. Two stories tell of his possible origins, one says that he was born in the region of Cappadocia, which is now located in central Turkey. Georges parents were both Christian, and they brought him up to be a Christian and his father died when he was fourteen, and his mother took George back to her homeland of Palestine. At seventeen, he joined the Roman army, a second story says that Georges father came from Cappadocia. His mother was from Lydda, in Palestine, and George was born in Lydda, both of his parents were from noble Syrian families and gave him the Greek name of Georgios. Georges father had been an officer in the Roman army, so George joined the Roman army as soon as he could, an earlier work by Eusebius, Church history, written in the 4th century, contributed to the legend but did not name George or provide significant detail. A critical edition of a Syriac Acta of Saint George, accompanied by an annotated English translation, was published by E. W. Brooks in 1925. Pope Gelasius I stated that George was among those whose names are justly reverenced among men. The traditional legends have offered a narration of Georges encounter with a dragon. The modern legend that follows below is synthesised from early and late hagiographical sources, chief among the legendary sources about the saint is the Golden Legend, which remains the most familiar version in English owing to William Caxtons 15th-century translation. At the age of 14, George lost his father, a few years later, George then decided to go to Nicomedia and present himself to Diocletian to apply for a career as a soldier. Diocletian welcomed him with arms, as he had known his father. By his late twenties, George was promoted to the rank of military tribune, however, George objected, and with the courage of his faith, approached the Emperor and ruler. Diocletian was upset, not wanting to lose his best tribune, but George loudly renounced the Emperors edict, and in front of his fellow soldiers and tribunes he claimed himself to be a Christian
8.
Ottoman dynasty
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The Ottoman dynasty was made up of the members of the imperial House of Osman. According to Ottoman tradition, the family originated from the Kayı tribe branch of the Oghuz Turks, the Ottoman dynasty, named after Osman I, ruled the Ottoman Empire from c.1299 to 1922. During much of the Empires history, the sultan was the regent, head of state. The imperial family was deposed from power and the sultanate was abolished on 1 November 1922 after the Turkish War of Independence, the Republic of Turkey was declared the following year. The living members of the dynasty were sent into exile as persona non gratae, though some have been allowed to return. In its current form, the family is known as the Osmanoğlu family, before Orhans proclamation of the dynasty, the tribe was known as the Bilecik Söğüt Beylik or Beys but was renamed Osmanlı in honor of Osman. The Ottoman dynasty is known in modern Turkish as Osmanlı Hanedanı, meaning House of Osman, in Ottoman Turkish it was known as Hanedan-ı Âl-i Osman, thus they still formally acknowledged the sovereignty of the Seljuk Empire and its successor, the Seljuk Sultanate of Rûm. The first Ottoman ruler to claim the title of Sultan was Murad I. The holder of the title Sultan was in Arabic-Islamic dynasties originally the power behind the throne of the Caliph in Bagdad, the Ottoman sultans also claimed the title of Caliph starting with Murad I, who transformed the Ottoman state into a transcontinental empire. With the Conquest of Constantinople in 1453, Sultan Mehmed II Fatih claimed the title Kaysar-i-Rûm Emperor of Rome and he appointed the Patriarch of Constantinople Gennadius Scholarius, whom he protected and whose status he elevated into leader of all the Eastern Orthodox Christians. As Emperor of Rome he laid claim to all Roman territories, Sultan Mehmed II also took the title of Padishah, a Persian title meaning Master of Kings and ranking as Emperor, claiming superiority among the other kings. He was the first Ottoman ruler to adopt the title of Padishah. The Ottoman claim to caliphate was strengthened when they defeated the Mamluks in 1517, as the empire grew, sultans adopted secondary titles expressing the empires claim to be the legitimate successor of the absorbed states. Furthermore, they tended to enumerate even regular provinces, not unlike the long lists of -mainly inherited- feudal titles in the style of many Christian European monarchs. Some early Ottoman Sultans even had to accept the status in the eyes of a foreign overlord. However, the Ottoman Caliphate too was abolished soon afterwards, and Abdulmecid II was utterly deposed and expelled from Turkey with the rest of the Ottoman dynasty on 3 March 1924
9.
Sultan
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Sultan is a noble title with several historical meanings. Originally, it was an Arabic abstract noun meaning strength, authority, rulership, derived from the verbal noun سلطة sulṭah, the dynasty and lands ruled by a sultan are referred to as a sultanate. A feminine form of sultan, used by Westerners, is Sultana or Sultanah, but Turkish and Ottoman Turkish also uses sultan for imperial lady, because Turkish grammar uses the same words for women and men. However, this styling misconstrues the roles of wives of sultans, in a similar usage, the wife of a German field marshal might be styled Frau Feldmarschall. The female leaders in Muslim history are known as sultanas. Special case in Brunei, the Queen Consort is known as Raja Isteri with suffix Pengiran Anak if the queen consort is a royal princess. Among those modern hereditary rulers who wish to emphasize their secular authority under the rule of law and these are generally secondary titles, either lofty poetry or with a message, e. g. g. Sultan ul-Mujahidin as champion of jihad, ghaznavid Sultanate Sultans of Great Seljuk Seljuk Sultanate of Rum Sultans of the Ottoman Empire, the Osmanli Elisu Sultanate and a few others. A Sultan ranked below a Khan and this usage underlines the Ottoman conception of sovereign power as family prerogative. Western tradition knows the Ottoman ruler as sultan, but Ottomans themselves used padişah or hünkar to refer to their ruler, the emperors formal title consisted of sultan together with khan. In formal address, the children were also entitled sultan, with imperial princes carrying the title before their given name. Example, Şehzade Sultan Mehmed and Mihrimah Sultan, son and daughter of Suleiman the Magnificent, henceforth, the mother of the reigning sultan was the only person of non imperial blood to carry the title sultan. In Kazakh Khanate a Sultan was a lord from the ruling dynasty elected by clans, the best of sultans was elected as khan by people at Kurultai. See ru, Казахские султаны In a number of states under Mongol or Turkic rule. These administrations were often decimal, using originally princely titles such as khan, malik, in the Persian empire, the rank of sultan was roughly equivalent to that of a modern-day captain in the West, socially in the fifth-rank class, styled Ali Jah
10.
Suleiman the Magnificent
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Suleiman I, commonly known as Suleiman the Magnificent in the West and Kanuni in his realm, was the tenth and longest-reigning sultan of the Ottoman Empire from 1520 to his death in 1566. Under his administration, the Ottoman state ruled over 15 to 25 million people, Suleiman became a prominent monarch of 16th-century Europe, presiding over the apex of the Ottoman Empires economic, military and political power. Suleiman personally led Ottoman armies in conquering the Christian strongholds of Belgrade and he annexed much of the Middle East in his conflict with the Safavids and large areas of North Africa as far west as Algeria. Under his rule, the Ottoman fleet dominated the seas from the Mediterranean to the Red Sea, at the helm of an expanding empire, Suleiman personally instituted major legislative changes relating to society, education, taxation and criminal law. His reforms, carried out in conjunction with the chief judicial official Ebussuud Efendi. He was a poet and goldsmith, he also became a great patron of culture, overseeing the Golden age of the Ottoman Empire in its artistic, literary. Breaking with Ottoman tradition, Suleiman married Hürrem Sultan, a woman from his harem, a Christian of Rusyn origin who converted to Islam, and their son Selim II succeeded Suleiman following his death in 1566 after 46 years of rule. Suleimans previous heirs apparent Mehmed and Mustafa had died, the former from smallpox and his other son Bayezid was executed in 1561 on Suleimans orders, along with his four sons, after a rebellion. Although scholars no longer believe that the empire declined after his death, in the decades after Suleiman, the empire began to experience significant political, institutional, and economic changes, in a period often referred to as the Transformation of the Ottoman Empire. Suleiman the Magnificent, as he was known in the West, was also called Suleiman the First and it is unclear when exactly the term Kanunî first came to be used as an epithet for Suleiman. It is entirely absent from sixteenth and seventeenth-century Ottoman sources, Suleiman was born in Trabzon along the east coast of the Black Sea to Şehzade Selim, probably on 6 November 1494, although this date is not known with absolute certainty. His mother was Hafsa Sultan, a convert to Islam of unknown origins, at the age of seven, Suleiman was sent to study science, history, literature, theology and military tactics in the schools of the imperial Topkapı Palace in Constantinople. As a young man, he befriended Pargalı Ibrahim, a slave who became one of his most trusted advisers. From the age of seventeen, he was appointed as the governor of first Kaffa, then Manisa, upon the death of his father, Selim I, Suleiman entered Constantinople and ascended to the throne as the tenth Ottoman Sultan. Facial hair is evident but only barely, the sultan appears friendly and in good humor. Rumor has it that Suleiman is aptly named, enjoys reading, is knowledgeable, some historians claim that in his youth Suleiman had an admiration for Alexander the Great. Upon succeeding his father, Suleiman began a series of military conquests, Suleiman encircled Belgrade and began a series of heavy bombardments from an island in the Danube. Belgrade, with a garrison of only 700 men, and receiving no aid from Hungary, the fall of Christendoms major strongholds spread fear across Europe
11.
Safed
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Safed is a city in the Northern District of Israel. Located at an elevation of 900 metres, Safed is the highest city in the Galilee, due to its high elevation, Safed experiences warm summers and cold, often snowy, winters. Due to its climate and scenic views, Safed is a popular holiday resort frequented by Israelis. In 2015 it had a population of 33,358, legend has it that Safed was founded by a son of Noah after the Great Flood. According to the Book of Judges, the area where Safed is located was assigned to the Tribe of Naphtali and it has been suggested that Jesus assertion that a city that is set on a hill cannot be hidden may have referred to Safed. Safed has been identified with Sepph, a town in the Upper Galilee mentioned in the writings of the Roman-Jewish historian Josephus. It is mentioned in the Jerusalem Talmud as one of five elevated spots where fires were lit to announce the New Moon, there is scarce information about the town of Safed prior to the Crusader conquest in 1099. The city appears in Jewish sources in the late Middle Ages, in the 12th century, Safed was a fortified city in the Crusaders Kingdom of Jerusalem, known by the Crusaders as Saphet. King Fulk built a castle there, which was kept by the Knights Templar from 1168. Benjamin of Tudela, who visited the town in 1170, does not mention any Jews as living there, Safed was captured by the Ayyubids led by Saladin in 1188 after one years siege, following the Battle of Hattin in 1187. Saladin ultimately allowed its residents to relocate to Tyre, samuel ben Samson, who visited the town in 1210, mentions the existence of a Jewish community of at least fifty there. In 1227, the Ayyubid emir of Damascus, al-Muazzam Isa, had the fortress of Safed demolished to prevent its potential capture, the Templars thereafter rebuilt the towns fortress. In 1266, during a Mamluk military campaign to subdue Crusader strongholds in Palestine, Baybars captured Safed in July, unlike the coastal Crusader fortresses, which were demolished upon their capture by the Mamluks, Baybars spared Safed from destruction. Instead, he appointed a governor to be in charge of the fortress, Baybars likely preserved Safed because he viewed its fortress to be of high strategic value due to its location on a high mountain and its isolation from other Crusader fortresses. Moreover, Baybars determined that in the event of a renewed Crusader invasion of the coastal region, in 1268, he had the fortress repaired, expanded and strengthened. Furthermore, he commissioned numerous building works in the town of Safed, including caravanserai, markets, baths, by the end of Baybars reign, Safed had become the site of a prospering town, in addition to its fortress. The city also became the center of Mamlakat Safad, a province in Mamluk Syria whose jurisdiction included the Galilee. According to al-Dimashqi, who died in Safed in 1327, writing around 1300, Baybarsbuilt a round tower, the tower is built in three stories
12.
Druze
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The Druze are an esoteric ethnoreligious group originating in Western Asia who self-identify as unitarians. Jethro of Midian is considered an ancestor of all Mandaeans and Mahra from Druze Mountain, the Druze faith is a monotheistic and Abrahamic religion based on the teachings of Hamza ibn-Ali, al-Hakim, Plato, Aristotle, Socrates and Akhenaten. The Epistles of Wisdom is the text of the Druze faith. The Druze follow theophany, and believe in reincarnation or the transmigration of the soul, at the end of the cycle of rebirth, which is achieved through successive reincarnations, the soul is united with the Cosmic Mind. Although dwarfed by other, larger communities, the Druze community played an important role in shaping the history of the Levant, even though the faith originally developed out of Ismaili Islam, Druze are not considered Muslims. Fatimid Caliph Ali az-Zahir, whose father al-Hakim is a key figure in the Druze faith, was harsh, causing the death of many Druze in Antioch, Aleppo. Persecution flared up during the rule of the Mamluks and Ottomans, most recently, Druze were targeted by the Islamic State of Iraq and the Levant and Al-Qaeda in order to cleanse Syria and neighboring countries of non-Islamic influence. The Druze faith is one of the religious groups in the Levant. They are found primarily in Syria, Lebanon and Israel, with communities in Jordan. The oldest and most densely-populated Druze communities exist in Mount Lebanon, the Druze people reside primarily in Syria, Lebanon, Israel and Jordan. The Institute of Druze Studies estimates that forty to fifty percent of Druze live in Syria, thirty to forty percent in Lebanon, six to seven percent in Israel, about two percent of the Druze population are also scattered within other countries in the Middle East. Large communities of Druze also live outside the Middle East, in Australia, Canada, Europe, Latin America, the United States and they use the Arabic language and follow a social pattern very similar to those of the other peoples of the Levant. The number of Druze people worldwide is between 800,000 and one million, with the vast majority residing in the Levant, the name Druze is derived from the name of Muhammad bin Ismail Nashtakin ad-Darazī who was an early preacher. Although the Druze consider ad-Darazī a heretic, the name has been used to identify them, before becoming public, the movement was secretive and held closed meetings in what was known as Sessions of Wisdom. In 1016 ad-Darazi and his followers openly proclaimed their beliefs and called people to them, causing riots in Cairo against the Unitarian movement including Hamza bin Ali. This led to the suspension of the movement for one year, although the Druze religious books describe ad-Darazi as the insolent one and as the calf who is narrow-minded and hasty, the name Druze is still used for identification and for historical reasons. In 1018 ad-Darazi was assassinated for his teachings, some claim that he was executed by Al-Hakim bi-Amr Allah. Some authorities see in the name Druze a descriptive epithet, derived from Arabic dāresah, others have speculated that the word comes from the Persian word Darazo or from Shaykh Hussayn ad-Darazī, who was one of the early converts to the faith
