1.
Harvard University
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Although never formally affiliated with any denomination, the early College primarily trained Congregationalist and Unitarian clergy. Its curriculum and student body were gradually secularized during the 18th century, james Bryant Conant led the university through the Great Depression and World War II and began to reform the curriculum and liberalize admissions after the war. The undergraduate college became coeducational after its 1977 merger with Radcliffe College, Harvards $34.5 billion financial endowment is the largest of any academic institution. Harvard is a large, highly residential research university, the nominal cost of attendance is high, but the Universitys large endowment allows it to offer generous financial aid packages. Harvards alumni include eight U. S. presidents, several heads of state,62 living billionaires,359 Rhodes Scholars. To date, some 130 Nobel laureates,18 Fields Medalists, Harvard was formed in 1636 by vote of the Great and General Court of the Massachusetts Bay Colony. In 1638, it obtained British North Americas first known printing press, in 1639 it was named Harvard College after deceased clergyman John Harvard an alumnus of the University of Cambridge who had left the school £779 and his scholars library of some 400 volumes. The charter creating the Harvard Corporation was granted in 1650 and it offered a classic curriculum on the English university model—many leaders in the colony had attended the University of Cambridge—but conformed to the tenets of Puritanism. It was never affiliated with any denomination, but many of its earliest graduates went on to become clergymen in Congregational. The leading Boston divine Increase Mather served as president from 1685 to 1701, in 1708, John Leverett became the first president who was not also a clergyman, which marked a turning of the college toward intellectual independence from Puritanism. When the Hollis Professor of Divinity David Tappan died in 1803 and the president of Harvard Joseph Willard died a year later, in 1804, in 1846, the natural history lectures of Louis Agassiz were acclaimed both in New York and on the campus at Harvard College. Agassizs approach was distinctly idealist and posited Americans participation in the Divine Nature, agassizs perspective on science combined observation with intuition and the assumption that a person can grasp the divine plan in all phenomena. When it came to explaining life-forms, Agassiz resorted to matters of shape based on an archetype for his evidence. Charles W. Eliot, president 1869–1909, eliminated the position of Christianity from the curriculum while opening it to student self-direction. While Eliot was the most crucial figure in the secularization of American higher education, he was motivated not by a desire to secularize education, during the 20th century, Harvards international reputation grew as a burgeoning endowment and prominent professors expanded the universitys scope. Rapid enrollment growth continued as new schools were begun and the undergraduate College expanded. Radcliffe College, established in 1879 as sister school of Harvard College, Harvard became a founding member of the Association of American Universities in 1900. In the early 20th century, the student body was predominately old-stock, high-status Protestants, especially Episcopalians, Congregationalists, by the 1970s it was much more diversified
2.
Chengdu
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Chengdu, formerly romanized as Chengtu, is a sub-provincial city which has served as capital of Chinas Sichuan province. It is one of the three most populous cities in Western China, as of 2014 the administrative area houses 14,427,500 inhabitants, with an urban population of 10,152,632. At the time of the 2010 census, Chengdu was the 5th-most populous agglomeration in China, with 10,484,996 inhabitants in the area including Xinjin County. The surrounding Chengdu Plain is also known as the Country of Heaven and its prehistoric settlers included the Sanxingdui culture. It was the capital of Liu Beis Shu during the Three Kingdoms Era, after the fall of Nanjing to the Japanese in 1937, Chengdu briefly served as the capital of China. It is now one of the most important economic, financial, commercial, cultural, transportation, Chengdu Shuangliu International Airport is one of the 30 busiest airports in the world, and Chengdu Railway Station is one of the six biggest in China. Chengdu also hosts many international companies and more than 12 consulates, more than 260 Fortune 500 companies have established branches in Chengdu. In 2006, China Daily named it Chinas 4th-most-livable city, the name Chengdu is attested in sources going back to shortly after its founding. The present spelling is based on pinyin romanization, its Postal Map romanization was Chengtu and its former status as the seat of the Chengdu Prefecture prompted Marco Polos spellings Sindafu, Sin-din-fu, &c. and the Protestant missionaries romanization Ching-too Foo. Although the official name of the city has remained constant, the area has sometimes taken other names. The city logo adopted in 2011 is inspired by the Golden Sun Bird excavated from the Jinsha Ruins, archaeological discoveries at the Sanxingdui and Jinsha sites have established that the area surrounding Chengdu was inhabited over four thousand years ago. At the time of Chinas Xia, Shang, and Zhou dynasties, in the early 4th century BC, the ninth king of Shus Kaiming dynasty relocated from nearby Pi County, giving his new capital the name Chengdu. Shu was conquered by Qin in 316 BC and the settlement refounded by the Qin general Zhang Yi, under the Han, the brocade produced at Chengdu became fashionable and was exported throughout China. A Brocade Official was established to oversee its quality and supply, after the fall of the Eastern Han, Liu Bei ruled Shu, the southwestern of the Three Kingdoms, from Chengdu. His minister Zhuge Liang called the area the Land of Abundance, under the Tang, Chengdu was considered the second most prosperous city in China after Yangzhou. Both Li Bai and Du Fu lived in the city, Li Bai praised it as lying above the empyrean. The citys present Caotang was constructed in 1078 in honor of an earlier, more humble structure of that name erected by Du Fu in 760, the Taoist Qingyang Gong was built in the 9th century. Chengdu was the capital of Wang Jians Former Shu from 907 to 925, the Later Shu was founded by Meng Zhixiang in 934, with its capital at Chengdu
3.
London
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London /ˈlʌndən/ is the capital and most populous city of England and the United Kingdom. Standing on the River Thames in the south east of the island of Great Britain and it was founded by the Romans, who named it Londinium. Londons ancient core, the City of London, largely retains its 1. 12-square-mile medieval boundaries. London is a global city in the arts, commerce, education, entertainment, fashion, finance, healthcare, media, professional services, research and development, tourism. It is crowned as the worlds largest financial centre and has the fifth- or sixth-largest metropolitan area GDP in the world, London is a world cultural capital. It is the worlds most-visited city as measured by international arrivals and has the worlds largest city airport system measured by passenger traffic, London is the worlds leading investment destination, hosting more international retailers and ultra high-net-worth individuals than any other city. Londons universities form the largest concentration of education institutes in Europe. In 2012, London became the first city to have hosted the modern Summer Olympic Games three times, London has a diverse range of people and cultures, and more than 300 languages are spoken in the region. Its estimated mid-2015 municipal population was 8,673,713, the largest of any city in the European Union, Londons urban area is the second most populous in the EU, after Paris, with 9,787,426 inhabitants at the 2011 census. The citys metropolitan area is the most populous in the EU with 13,879,757 inhabitants, the city-region therefore has a similar land area and population to that of the New York metropolitan area. London was the worlds most populous city from around 1831 to 1925, Other famous landmarks include Buckingham Palace, the London Eye, Piccadilly Circus, St Pauls Cathedral, Tower Bridge, Trafalgar Square, and The Shard. The London Underground is the oldest underground railway network in the world, the etymology of London is uncertain. It is an ancient name, found in sources from the 2nd century and it is recorded c.121 as Londinium, which points to Romano-British origin, and hand-written Roman tablets recovered in the city originating from AD 65/70-80 include the word Londinio. The earliest attempted explanation, now disregarded, is attributed to Geoffrey of Monmouth in Historia Regum Britanniae and this had it that the name originated from a supposed King Lud, who had allegedly taken over the city and named it Kaerlud. From 1898, it was accepted that the name was of Celtic origin and meant place belonging to a man called *Londinos. The ultimate difficulty lies in reconciling the Latin form Londinium with the modern Welsh Llundain, which should demand a form *lōndinion, from earlier *loundiniom. The possibility cannot be ruled out that the Welsh name was borrowed back in from English at a later date, and thus cannot be used as a basis from which to reconstruct the original name. Until 1889, the name London officially applied only to the City of London, two recent discoveries indicate probable very early settlements near the Thames in the London area
4.
Eton College
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Eton College /iːtən/ is an English independent boarding school for boys in Eton, Berkshire, near Windsor. It educates more than 1,300 pupils, aged 13 to 18 years and it was founded in 1440 by King Henry VI as The Kings College of Our Lady of Eton besides Wyndsor, making it the 18th oldest Headmasters and Headmistresses Conference school. Eton is one of the seven public schools as defined by the Public Schools Act 1868. Eton has educated 19 British prime ministers and generations of the aristocracy and has referred to as the chief nurse of Englands statesmen. The school is headed by a Provost and Fellows, who appoint the Head Master and it contains 25 boys houses, each headed by a housemaster, selected from the more senior members of the teaching staff, which numbers some 155. Almost all of the pupils go on to universities, about a third of them to Oxford or Cambridge. The Head Master is a member of the Headmasters and Headmistresses Conference, Eton has a long list of distinguished former pupils. David Cameron was the 19th British prime minister to have attended the school, about 20% of pupils at Eton receive financial support, through a range of bursaries and scholarships. In early 2014, this figure had risen to 263 pupils receiving the equivalent of around 60% of school fee assistance, Eton has been described as the most famous public school in the world, and been referred to as the chief nurse of Englands statesmen. The Good Schools Guide called the school the number one public school, adding that The teaching. The school is a member of the G20 Schools Group, Eton today is a larger school than it has been for much of its history. In 1678, there were 207 boys, in the late 18th century, there were about 300, while today, the total has risen to over 1,300. Eton College was founded by King Henry VI as a charity school to free education to 70 poor boys who would then go on to Kings College, Cambridge. Henry took Winchester College as his model, visiting on many occasions, borrowing its Statutes and removing its Headmaster, when Henry VI founded the school, he granted it a large number of endowments, including much valuable land. He persuaded the then Pope, Eugene IV, to grant him a privilege unparalleled anywhere in England, the school also came into possession of one of Englands Apocalypse manuscripts. Legend has it that Edwards mistress, Jane Shore, intervened on the schools behalf and she was able to save a good part of the school, although the royal bequest and the number of staff were much reduced. Construction of the chapel, originally intended to be slightly over twice as long, only the Quire of the intended building was completed. Etons first Headmaster, William Waynflete, founder of Magdalen College, Oxford and previously Head Master of Winchester College, as the school suffered reduced income while still under construction, the completion and further development of the school has since depended to some extent on wealthy benefactors
5.
Balliol College, Oxford
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Balliol College /ˈbeɪliəl/, founded in 1263, is one of the constituent colleges of the University of Oxford in England. Among the colleges alumni are three former ministers, five Nobel laureates, and numerous literary and philosophical figures, including Adam Smith, Gerard Manley Hopkins. In 2012 Balliol had an endowment of £62. 5m, Balliol College was founded in about 1263 by John I de Balliol under the guidance of the Bishop of Durham. Under a statute of 1881, New Inn Hall was merged into Balliol College in 1887, Balliol acquired New Inn Halls admissions and other records for 1831–1887 as well as the library of New Inn Hall, which largely contained 18th-century law books. Along with many of the ancient colleges, Balliol has evolved its own traditions and customs over the centuries, the patron saint of the College is Saint Catherine of Alexandria. On her feast day, a dinner is held for all final year students within Balliol. This festival was established by 1550. Another important feast is the Snell Dinner and this dinner is held in memory of John Snell, whose benefaction established exhibitions for students from the University of Glasgow to study at Balliol one of whom was Adam Smith. The feast is attended by fellows of Balliol College, the current Snell Exhibitioners, by far the most eccentric event is The Nepotists carol-singing event organised by the Colleges Arnold and Brackenbury Society. This event happens on the last Friday of Michaelmas term each year, on this occasion, Balliol students congregate in the college hall to enjoy mulled wine and the singing of carols. The evening historically ended with a rendition of The Gordouli on Broad Street, outside the gates of Trinity College, verses of this form are now known as Balliol rhymes. The best known of these rhymes is the one on Benjamin Jowett and this has been widely quoted and reprinted in virtually every book about Jowett and about Balliol ever since. This and 18 others are attributed to Henry Charles Beeching, the other quatrains are much less well known. For many years, there has been a traditional and fierce rivalry shown between the students of Balliol and those of its neighbour to the east, Trinity College. It has manifested itself on the field and the river, in the form of songs sung over the dividing walls. The rivalry reflects that which exists between Trinity College, Cambridge and Balliols sister college, St Johns College, Cambridge. In college folklore, the rivalry back to the late 17th century. In fact, in its form, the rivalry appears to date from the late 1890s
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Janet Radcliffe Richards
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Janet Radcliffe Richards is a British philosopher specializing in bioethics and feminism. She is the author of The Sceptical Feminist, Philosophical Problems of Equality, Human Nature after Darwin, Richards was Lecturer in Philosophy at the Open University 1979–1999, and Director of the Centre for Bioethics and Philosophy of Medicine at University College London until 2007. She is the author of books, papers and articles. Since 2008, she has been Professor of Practical Philosophy at Oxford University, the book proved to be controversial within and outside feminism, e. g. in regard to standards of rationality, fashion and style, and her liberal stance. It was originally written as an introduction to philosophical techniques for open university students using the controversies relating to Darwinian thinking, at present, her name often arises in articles and discussions on organ transplantation, in particular the idea of a legitimate organ trade. She was married to the philosopher Derek Parfit until his death in 2017, organs For Sale, Janet Radcliffe Richards, Issues Med Ethics
7.
Contemporary philosophy
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The phrase contemporary philosophy is a piece of technical terminology in philosophy that refers to a specific period in the history of Western philosophy. However, the phrase is often confused with philosophy, postmodern philosophy. No longer will researches usually be embodied in books addressed to anyone who might be interested in the matter of the field. Philosophy underwent this process toward the end of the 19th century, Germany was the first country to professionalize philosophy. At the end of 1817, Hegel was the first philosopher to be appointed professor by the State, namely by the Prussian Minister of Education, in the United States, the professionalisation grew out of reforms to the American higher-education system largely based on the German model. James Campbell describes the professionalisation of philosophy in America as follows, philosopher Michael Sandels book Justice, Whats the Right Thing to Do. Both works became New York Times best sellers, the Association has three divisions - Pacific, Central and Eastern. Each division organises an annual conference. The biggest of these is the Eastern Division Meeting, which attracts around 2,000 philosophers. The Eastern Division Meeting is also the USAs largest recruitment event for philosophy jobs, among its many other tasks, the association is responsible for administering many of the professions top honors. The largest academic organization devoted to furthering the study of continental philosophy is the Society for Phenomenology. Concerning professional journals today, a 2009 survey of professional philosophers asked them to rank the highest quality general philosophy journals in English. The directory is published two years, alternating with its companion volume, the International Directory of Philosophy and Philosophers. Since the start of the 21st century, philosophers have seen the growing utilization of blogs as a means of professional exchange. In bringing attention to the experience of women in the profession, as a result, most of the serious philosophical work on Rand has appeared in non-academic, non-peer-reviewed journals, or in books, and the bibliography reflects this fact. Also working from outside the profession were philosophers such as Gerd B, achenbach and Michel Weber who have proposed since the 1980s various forms of philosophical counseling claiming to bring Socratic dialogues back to life in a quasi-psychotherapeutic framework. Contemporary continental philosophy began with the work of Franz Brentano, Edmund Husserl, Adolf Reinach, and Martin Heidegger and this development was roughly contemporaneous with work by Gottlob Frege and Bertrand Russell inaugurating a new philosophical method based on the analysis of language via modern logic. Analytic philosophy dominates in the United Kingdom, Canada, Australia, Scandinavia, the Netherlands, Germany, Austria, Continental philosophy prevails in France, Italy, Spain, and parts of the United States
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Western philosophy
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Western philosophy is the philosophical thought and work of the Western world. The word philosophy itself originated from the Hellenic, philosophia, literally, the scope of philosophy in the ancient understanding, and the writings of the ancient philosophers, were all intellectual endeavors. Western Philosophy is generally said to begin in the Greek cities of western Asia Minor with Thales of Miletus and his most noted students were respectively Anaximander and Anaximenes of Miletus. Pythagoras, from the island of Samos off the coast of Ionia, pythagoreans hold that all is number, giving formal accounts in contrast to the previous material of the Ionians. They also believe in metempsychosis, the transmigration of souls, or reincarnation, Socrates The key figure in Greek philosophy is Socrates. Socrates studied under several Sophists but transformed Greek philosophy into a unified, Socrates used a critical approach called the elenchus or Socratic method to examine peoples views. He aimed to study human things, the life, justice, beauty. Although Socrates wrote nothing himself, some of his many disciples wrote down his conversations and he was tried for corrupting the youth and impiety by the Greek democracy. He was found guilty and sentenced to death, although his friends offered to help him escape from prison, he chose to remain in Athens and abide by his principles. His execution consisting in drinking the poison hemlock and he died in 399 B. C, Plato Socrates most important student was Plato. Plato founded the Academy of Athens and wrote a number of dialogues, some central ideas of Platos dialogues are the immortality of the soul, the benefits of being just, that evil is ignorance, and the Theory of Forms. Forms are universal properties that constitute reality and contrast with the changeable material things he called becoming. Aristotle Platos most outstanding student was Aristotle, Aristotle was perhaps the first truly systematic philosopher and scientist. He wrote books on physics, biology, zoology, metaphysics, aesthetics, poetry, theater, music, rhetoric, politics, Aristotelian logic was the first type of logic to attempt to categorize every valid syllogism. Aristotelian philosophy exercised considerable influence on almost all western philosophers, including Greek, Roman, Christian, Jewish, the Neoplatonic and Christian philosophers of Late Antiquity. Early medieval philosophy was influenced by the likes of Stoicism, neo-Platonism, but, above all, the prominent figure of this period was St. Augustinianism was the preferred starting point for most philosophers up until the 13th century. The foundations of many northern European universities were built in the Middle Ages by waves of Irish, Scottish & English monks from the Celtic Church begun by Columba, see Celtic Christianity. Erigena is said to have been stabbed to death by his students with their pens and his theology would today be called pantheistic, in keeping with Celtic resolutions of pagan and Christian philosophy
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Analytic philosophy
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Analytic philosophy is a style of philosophy that became dominant in English-speaking countries at the beginning of the 20th century. In the United Kingdom, United States, Canada, Australia, New Zealand, and Scandinavia, as a historical development, analytical philosophy refers to certain developments in early 20th-century philosophy that were the historical antecedents of the current practice. Central figures in historical development are Bertrand Russell, Ludwig Wittgenstein, G. E. Moore, Gottlob Frege. This may be contrasted with the traditional foundationalism, which considers philosophy to be a science that investigates the fundamental reasons. Consequently, many philosophers have considered their inquiries as continuous with, or subordinate to. This is an attitude that begins with John Locke, who described his work as that of an underlabourer to the achievements of scientists such as Newton. During the twentieth century, the most influential advocate of the continuity of philosophy with science was Willard Van Orman Quine, the principle that the logical clarification of thoughts can be achieved only by analysis of the logical form of philosophical propositions. The logical form of a proposition is a way of representing it, to reduce it to simpler components if necessary, however, analytic philosophers disagree widely about the correct logical form of ordinary language. The neglect of generalized philosophical systems in favour of more restricted inquiries stated rigorously and it is thus able, in regard to certain problems, to achieve definite answers, which have the quality of science rather than of philosophy. Its methods, in respect, resemble those of science. Analytic philosophy is often understood in contrast to other traditions, most notably continental philosophies such as existentialism and phenomenology. British idealism, as taught by such as F. H. Bradley and Thomas Hill Green. With reference to this basis the initiators of analytic philosophy, G. E. Moore and Bertrand Russell. Inspired by developments in logic, the early Russell claimed that the problems of philosophy can be solved by showing the simple constituents of complex notions. An important aspect of British idealism was logical holism — the opinion that the aspects of the world cannot be wholly without also knowing the whole world. This is closely related to the opinion that relations between items are actually internal relations, that is, properties internal to the nature of those items. Russell, along with Wittgenstein, in response promulgated logical atomism, Frege was also influential as a philosopher of mathematics in Germany at the beginning of the 20th century. Like Frege, Russell attempted to show that mathematics is reducible to logical fundamentals in The Principles of Mathematics, later, his book written with Whitehead, Principia Mathematica, encouraged many philosophers to renew their interest in the development of symbolic logic
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Ethics
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Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The term ethics derives from the Ancient Greek word ἠθικός ethikos, the branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values. As a branch of philosophy, ethics investigates the questions What is the best way for people to live, and What actions are right or wrong in particular circumstances. In practice, ethics seeks to resolve questions of morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice. As a field of enquiry, moral philosophy also is related to the fields of moral psychology, descriptive ethics. Richard William Paul and Linda Elder define ethics as a set of concepts, the Cambridge Dictionary of Philosophy states that the word ethics is commonly used interchangeably with morality. And sometimes it is used narrowly to mean the moral principles of a particular tradition. Paul and Elder state that most people confuse ethics with behaving in accordance with social conventions, religious beliefs, the word ethics in English refers to several things. It can refer to philosophical ethics or moral philosophy—a project that attempts to use reason in order to various kinds of ethical questions. As bioethicist Larry Churchill has written, Ethics, understood as the capacity to think critically about moral values, Ethics can also be used to describe a particular persons own idiosyncratic principles or habits. For example, Joe has strange ethics, the English word ethics is derived from an Ancient Greek word êthikos, which means relating to ones character. The Ancient Greek adjective êthikos is itself derived from another Greek word, meta-ethics asks how we understand, know about, and what we mean when we talk about what is right and what is wrong. An ethical question fixed on some particular practical question—such as, Should I eat this particular piece of chocolate cake. —cannot be a meta-ethical question, a meta-ethical question is abstract and relates to a wide range of more specific practical questions. For example, Is it ever possible to have knowledge of what is right. Meta-ethics has always accompanied philosophical ethics, meta-ethics is also important in G. E. In it he first wrote about what he called the naturalistic fallacy, moore was seen to reject naturalism in ethics, in his Open Question Argument. This made thinkers look again at second order questions about ethics, earlier, the Scottish philosopher David Hume had put forward a similar view on the difference between facts and values. Studies of how we know in ethics divide into cognitivism and non-cognitivism, non-cognitivism is the claim that when we judge something as right or wrong, this is neither true nor false
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Personal identity
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In philosophy, the matter of personal identity deals with such questions as, What makes it true that a person at one time is the same thing as a person at another time. Or What kinds of things are we persons, the term identity in personal identity refers to numerical identity, where saying that X and Y are numerically identical just means that X and Y are the same thing. Personal identity is not the same as personality, though some theories of personal identity maintain that continuity of personality may be required for one to persist through time. Many people claim we are animals, or organisms, but many others believe that no person can exist without mental traits. Since an organism can exist without consciousness, both these views cannot be true, thus, in order to determine whether certain features are crucial to a persons continued existence, it may be important to first ask what sort of things we are. Generally, personal identity is the unique identity of a person in the course of time. The synchronic problem concerns the question of, What features and traits characterize a person at a given time, in Continental philosophy and in Analytic philosophy, enquiry to the nature of Identity is common. Continental philosophy deals with conceptually maintaining identity when confronted by different philosophic propositions, postulates, one concept of personal persistence over time is simply to have continuous bodily existence. With humans, over time our bodies age and grow, losing and gaining matter and it is thus problematic to ground persistence of personal identity over time in the continuous existence of our bodies. Nevertheless, this approach has its supporters which define humans as a biological organism and this personal identity ontology assumes the relational theory of life-sustaining processes instead of bodily continuity. Derek Parfit presents an experiment designed to bring out intuitions about the corporeal continuity. This thought experiment discusses cases in which a person is teletransported from Earth to Mars, the mind-body problem concerns the explanation of the relationship, if any, that exists between minds, or mental processes, and bodily states or processes. One of the aims of philosophers who work in area is to explain how a non-material mind can influence a material body. However, this is not uncontroversial or unproblematic, and adopting it as a solution raises questions, perceptual experiences depend on stimuli which arrive at various sensory organs from the external world and these stimuli cause changes in mental states, ultimately causing sensation. A desire for food, for example, will tend to cause a person to move their body in a manner, the question, then, is how it can be possible for conscious experiences to arise out of an organ possessing electrochemical properties. A related problem is to explain how propositional attitudes can cause neurons of the brain to fire and these comprise some of the puzzles that have confronted epistemologists and philosophers of mind from at least the time of René Descartes. John Locke considered personal identity to be founded on consciousness, through this identification, moral responsibility could be attributed to the subject and punishment and guilt could be justified, as critics such as Nietzsche would point out. According to Locke, personal identity depends on consciousness, not on substance nor on the soul and we are the same person to the extent that we are conscious of the past and future thoughts and actions in the same way as we are conscious of present thoughts and actions
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Consequentialism
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Consequentialism is the class of normative ethical theories holding that the consequences of ones conduct are the ultimate basis for any judgment about the rightness or wrongness of that conduct. Thus, from a consequentialist standpoint, a right act is one that will produce a good outcome. Consequentialist theories differ in how they define moral goods, some argue that consequentialist and deontological theories are not necessarily mutually exclusive. For example, T. M. Scanlon advances the idea that human rights, similarly, Robert Nozick argues for a theory that is mostly consequentialist, but incorporates inviolable side-constraints which restrict the sort of actions agents are permitted to do. It is the business of the benevolent man to seek to promote what is beneficial to the world and to eliminate what is harmful, what benefits he will carry out, what does not benefit men he will leave alone. Mohist consequentialism, also known as state consequentialism, is a theory which evaluates the moral worth of an action based on how much it contributes to the welfare of a state. Unlike utilitarianism, which views utility as the moral good. Order, material wealth, and increase in population, during Mozis era, war and famines were common, and population growth was seen as a moral necessity for a harmonious society. If people have plenty, they would be good, filial, kind, the Mohists believed that morality is based on promoting the benefit of all under heaven and eliminating harm to all under heaven. In contrast to Jeremy Benthams views, state consequentialism is not utilitarian because it is not hedonistic or individualistic, the importance of outcomes that are good for the community outweigh the importance of individual pleasure and pain. The term state consequentialism has also applied to the political philosophy of the Confucian philosopher Xunzi. On the other hand, the Legalist Han Fei is motivated almost totally from the point of view. Nature has placed mankind under the governance of two sovereign masters, pain and pleasure and it is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and they govern us in all we do, in all we say, in all we think. Happiness on this account is defined as the maximization of pleasure, historically, hedonistic utilitarianism is the paradigmatic example of a consequentialist moral theory. This form of utilitarianism holds that what matters is the aggregate happiness, however, some contemporary utilitarians, such as Peter Singer, are concerned with maximizing the satisfaction of preferences, hence preference utilitarianism. Other contemporary forms of utilitarianism mirror the forms of consequentialism outlined below, ethical egoism can be understood as a consequentialist theory according to which the consequences for the individual agent are taken to matter more than any other result. Thus, egoism will prescribe actions that may be beneficial, detrimental, ethical altruism can be seen as a consequentialist ethic which prescribes that an individual take actions that have the best consequences for everyone except for himself
13.
Philosophy of mind
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Philosophy of mind is a branch of philosophy that studies the nature of the mind. The mind–body problem is an issue in philosophy of mind, although other issues are addressed, such as the hard problem of consciousness. Dualism and monism are the two schools of thought on the mind–body problem, although nuanced views have arisen that do not fit one or the other category neatly. Dualism is seen even in the Eastern tradition, in the Sankhya and Yoga schools of Hindu philosophy, and Plato, monism is the position that mind and body are not ontologically distinct kinds of entities. This view was first advocated in Western philosophy by Parmenides in the 5th century BC and was later espoused by the 17th century rationalist Baruch Spinoza. Physicalists argue that only entities postulated by physical theory exist, physicalists maintain various positions on the prospects of reducing mental properties to physical properties, and the ontological status of such mental properties remains unclear. Idealists maintain that the mind is all that exists and that the world is either mental itself. The most common monisms in the 20th and 21st centuries have all been variations of physicalism, these positions include behaviorism, most modern philosophers of mind adopt either a reductive or non-reductive physicalist position, maintaining in their different ways that the mind is not something separate from the body. These approaches have been influential in the sciences, especially in the fields of sociobiology, computer science, evolutionary psychology. Reductive physicalists assert that all states and properties will eventually be explained by scientific accounts of physiological processes and states. Continued neuroscientific progress has helped to some of these issues, however. Modern philosophers of mind continue to ask how the subjective qualities, the mind–body problem concerns the explanation of the relationship that exists between minds, or mental processes, and bodily states or processes. The main aim of working in this area is to determine the nature of the mind and mental states/processes. Someones desire for a slice of pizza, for example, will tend to cause that person to move his or her body in a specific manner and in a specific direction to obtain what he or she wants. The question, then, is how it can be possible for conscious experiences to arise out of a lump of gray matter endowed with nothing, a related problem is how someones propositional attitudes cause that individuals neurons to fire and his muscles to contract. These comprise some of the puzzles that have confronted epistemologists and philosophers of mind from at least the time of René Descartes, Dualism is a set of views about the relationship between mind and matter. It begins with the claim that mental phenomena are, in some respects, One of the earliest known formulations of mind–body dualism was expressed in the eastern Sankhya and Yoga schools of Hindu philosophy, which divided the world into purusha and prakriti. Specifically, the Yoga Sutra of Patanjali presents an approach to the nature of the mind
14.
On What Matters
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On What Matters is a three-volume book of moral philosophy by Derek Parfit. The first two volumes were published in 2011 and the third in 2017 and it is a follow-up to Parfits 1984 book Reasons and Persons. According to its dust jacket, the book is about reasons, values and it has an introduction by Samuel Scheffler. Parfit defends an objective ethical theory and suggests that we have reasons to act that cannot be accounted for by subjective ethical theories, furthermore, it attempts to present a moral theory that combines three traditional approaches in moral and political philosophy, Kantian deontology, consequentialism, and contractarianism. According to Parfit, these theories converge rather than disagree, climbing the mountain on different sides. A principle that no one could reasonably reject, on Parfits view, these three criteria represent the best versions of consequentialism, Kantian ethics, and contractarianism respectively, and should generally agree in their recommendations. Some of On What Matters is derived from lectures given at the University of California, as part of that series at Berkeley, Parfits lectures were responded to by Allen W. Wood, T. M. Scanlon and Susan Wolf. Peter Singer was far more positive, saying that Parfits arguments put those who reject objectivism in ethics on the defensive, but I wonder how much longer that kind of infrastructure will be available in all but a few universities. All is swept into a corner by the great broom of utilitarian reasoning, to be left there in a heap of dust
15.
Henry Sidgwick
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Henry Sidgwick was an English utilitarian philosopher and economist. He was one of the founders and first president of the Society for Psychical Research and his work in economics has also had a lasting influence. He also founded Newnham College in 1875, a constituent college of the University of Cambridge. It was the second Cambridge college to admit women after Girton College, the co-founder of the college was Millicent Garrett Fawcett. He joined the Cambridge Apostles intellectual secret society in 1856 and he was born at Skipton in Yorkshire, where his father, the Reverend W. Sidgwick, was headmaster of the local grammar school, Ermysteds Grammar School. His mother was Mary Sidgwick, née Crofts, Henry himself was educated at Rugby, and at Trinity College, Cambridge. While at Trinity, Sidgwick became a member of the Cambridge Apostles, in 1859, he was senior classic, 33rd wrangler, chancellors medallist and Craven scholar. In the same year, he was elected to a fellowship at Trinity, and soon afterwards, he became a lecturer in classics there, the Sidgwick Site, home to several of the universitys arts and humanities faculties in the university, is named after him. In 1869, he exchanged his lectureship for one in moral philosophy, in the same year, deciding that he could no longer in good conscience declare himself a member of the Church of England, he resigned his fellowship. He retained his lectureship, and in 1881, he was elected an honorary fellow, in 1874 he published The Methods of Ethics, by common consent a major work, which made his reputation outside the university. John Rawls called it the first truly academic work in moral theory, in 1875, he was appointed praelector on moral and political philosophy at Trinity, and in 1883 he was elected Knightbridge Professor of Philosophy. In 1885, the religious test having been removed, his once more elected him to a fellowship on the foundation. Besides his lecturing and literary labours, Sidgwick took a part in the business of the university and in many forms of social. He married Eleanor Mildred Sidgwick, who was a member of the Ladies Dining Society in Cambridge, Bart Schultzs 2005 biography of Sidgwick sought to establish that Sidgwick was a lifelong homosexual, but it is unknown whether he ever consummated his inclinations. According to Schultz, Sidgwick struggled internally throughout his life with issues of hypocrisy and he is buried in Terling All Saints Churchyard, Terling, Essex, with his wife. In July 1895, the medium Eusapia Palladino was invited to England to Frederic William Henry Myerss house in Cambridge for a series of investigations into her mediumship. According to reports by the investigators, Myers and Oliver Lodge and her fraud was so clever, according to Myers, that it must have needed long practice to bring it to its present level of skill. In the Cambridge sittings, the results proved disastrous for her mediumship, during the séances, Palladino was caught cheating to free herself from the physical controls of the experiments
16.
Immanuel Kant
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Immanuel Kant was a German philosopher who is considered a central figure in modern philosophy. Kant took himself to have effected a Copernican revolution in philosophy and his beliefs continue to have a major influence on contemporary philosophy, especially the fields of metaphysics, epistemology, ethics, political theory, and aesthetics. Politically, Kant was one of the earliest exponents of the idea that peace could be secured through universal democracy. He believed that this will be the outcome of universal history. Kant wanted to put an end to an era of futile and speculative theories of human experience, Kant argued that our experiences are structured by necessary features of our minds. In his view, the shapes and structures experience so that, on an abstract level. Among other things, Kant believed that the concepts of space and time are integral to all human experience, as are our concepts of cause, Kant published other important works on ethics, religion, law, aesthetics, astronomy, and history. These included the Critique of Practical Reason, the Metaphysics of Morals, which dealt with ethics, and the Critique of Judgment, Immanuel Kant was born in 1724 in Königsberg, Prussia. His mother, Anna Regina Reuter, was born in Königsberg to a father from Nuremberg. His father, Johann Georg Kant, was a German harness maker from Memel, Immanuel Kant believed that his paternal grandfather Hans Kant was of Scottish origin. Kant was the fourth of nine children, baptized Emanuel, he changed his name to Immanuel after learning Hebrew. Young Kant was a solid, albeit unspectacular, student and he was brought up in a Pietist household that stressed religious devotion, humility, and a literal interpretation of the Bible. His education was strict, punitive and disciplinary, and focused on Latin and religious instruction over mathematics, despite his religious upbringing and maintaining a belief in God, Kant was skeptical of religion in later life, various commentators have labelled him agnostic. Common myths about Kants personal mannerisms are listed, explained, and refuted in Goldthwaits introduction to his translation of Observations on the Feeling of the Beautiful and Sublime. It is often held that Kant lived a strict and disciplined life. He never married, but seemed to have a social life — he was a popular teacher. He had a circle of friends whom he met, among them Joseph Green. A common myth is that Kant never traveled more than 16 kilometres from Königsberg his whole life, in fact, between 1750 and 1754 he worked as a tutor in Judtschen and in Groß-Arnsdorf
17.
Christine Korsgaard
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She has been described as one of todays leading moral philosophers because of her work in defense of Kantian views in moral theory. Korsgaard first attended Eastern Illinois University for two years and transferred to receive a B. A. from the University of Illinois and a Ph. D from Harvard and she received an LHD Doctor of Humane Letters from the University of Illinois in 2004. She is a 1970 alumna of Homewood-Flossmoor High School in Flossmoor, in 2002, she was the first woman to give the John Locke Lectures at the University of Oxford, which turned into her most recent book, Self-Constitution, Agency, Identity, and Integrity. She was elected a Fellow of the American Academy of Arts & Sciences in 2001, Self-Constitution, Agency, Identity, and Integrity, Oxford University Press. The Constitution of Agency, Oxford University Press, the Sources of Normativity, New York, Cambridge University Press, ISBN 0-521-55059-9. Creating the Kingdom of Ends, New York, Cambridge University Press, skepticism about Practical Reason, The Journal of Philosophy 83, 5-25. The Normativity of Instrumental Reason, ch.8 in Garrett Cullity & Berys Gaut Ethics and Practical Reason, Oxford, Clarendon Press, American philosophy List of American philosophers Korsgaards Web Page - at Harvard University
18.
John Stuart Mill
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John Stuart Mill was an English philosopher, political economist and civil servant. One of the most influential thinkers in the history of liberalism, he contributed widely to social theory, political theory, Mill was a proponent of utilitarianism, an ethical theory developed by his predecessor Jeremy Bentham, and contributed significantly to the theory of the scientific method. A member of the Liberal Party, he was also the first Member of Parliament to call for womens suffrage. John Stuart Mill was born on Rodney Street in the Pentonville area of London, the eldest son of the Scottish philosopher, historian and economist James Mill, John Stuart was educated by his father, with the advice and assistance of Jeremy Bentham and Francis Place. He was given a rigorous upbringing, and was deliberately shielded from association with children his own age other than his siblings. Mill was a precocious child. He describes his education in his autobiography, at the age of three he was taught Greek. By the age of eight, he had read Aesops Fables, Xenophons Anabasis, and the whole of Herodotus and he had also read a great deal of history in English and had been taught arithmetic, physics and astronomy. At the age of eight, Mill began studying Latin, the works of Euclid, and algebra and his main reading was still history, but he went through all the commonly taught Latin and Greek authors and by the age of ten could read Plato and Demosthenes with ease. His father also thought that it was important for Mill to study, one of Mills earliest poetic compositions was a continuation of the Iliad. In his spare time he enjoyed reading about natural sciences and popular novels, such as Don Quixote. In the following year he was introduced to political economy and studied Adam Smith and David Ricardo with his father, Ricardo, who was a close friend of his father, used to invite the young Mill to his house for a walk in order to talk about political economy. At the age of fourteen, Mill stayed a year in France with the family of Sir Samuel Bentham, the mountain scenery he saw led to a lifelong taste for mountain landscapes. The lively and friendly way of life of the French also left an impression on him. In Montpellier, he attended the courses on chemistry, zoology, logic of the Faculté des Sciences. While coming and going from France, he stayed in Paris for a few days in the house of the renowned economist Jean-Baptiste Say, there he met many leaders of the Liberal party, as well as other notable Parisians, including Henri Saint-Simon. Mill went through months of sadness and pondered suicide at twenty years of age, according to the opening paragraphs of Chapter V of his autobiography, he had asked himself whether the creation of a just society, his lifes objective, would actually make him happy. His heart answered no, and unsurprisingly he lost the happiness of striving towards this objective, eventually, the poetry of William Wordsworth showed him that beauty generates compassion for others and stimulates joy
19.
Thomas Nagel
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Thomas Nagel is an American philosopher, currently University Professor of Philosophy and Law Emeritus at New York University in the NYU Department of Philosophy, where he has taught since 1980. His main areas of philosophical interest are philosophy of mind, political philosophy, Nagel was born in Belgrade, Yugoslavia, to a Jewish family. He is the son of Carolyn and Walter Nagel and he received a BA in philosophy from Cornell University in 1958 where he was introduced to the philosophy of Ludwig Wittgenstein. He then attended the University of Oxford on a Fulbright Scholarship and received a BPhil in 1960, while there, he studied with J. L. Austin and he received his PhD in philosophy from Harvard University in 1963. At Harvard, Nagel studied under John Rawls, whom Nagel later called the most important political philosopher of the twentieth century. Nagel is a Fellow of the American Academy of Arts and Sciences and a Corresponding Fellow of the British Academy and he has held fellowships from the Guggenheim Foundation, the National Science Foundation, and the National Endowment for the Humanities. In 2008, he was awarded a Rolf Schock Prize for his work in philosophy, the Balzan prize, Nagel began to publish philosophy at the age of twenty-two, his career now spans over fifty years of publication. It can, however, all be understood as structured around a central distinction between subjective and objective points of view of a subject matter, Nagel thinks that each person, owing to his or her capacity to reason, instinctively seeks a unified world view. For contingent, limited and finite creatures, no such unified world view is possible and that is because ways of understanding are not always better when they are more objective. Like the British philosopher Bernard Williams, Nagel believes that the rise of science has permanently changed how people think of the world. A modern scientific understanding is one way of thinking about the world and it is more objective because it is less dependent on our peculiarities as the kinds of thinkers that people are. Our modern scientific understanding involves the understanding of the world represented by modern physics. Understanding this bleached out view of the draws on our capacities as purely rational thinkers. Contrary to this seeming skepticism about the claims of science. His contention, rather, is that a way of understanding a subject matter should not be regarded as better simply for being more objective. Importantly, the viewpoint is fundamentally unable to help people fully understand themselves. Taking the proper methods of a scientific understanding and applying them to the mind leaves out something essential. Nagel argues in What Is it Like to Be a Bat. Nagel argues that some phenomena are not best grasped from a more objective perspective
20.
Sam Harris
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Samuel Benjamin Sam Harris is an American author, philosopher, and neuroscientist. He is the co-founder and chief executive of Project Reason, a organization that promoted science and secularism. His book The End of Faith, a critique of organized religion, appeared on The New York Times Best Seller list for 33 weeks, Letter to a Christian Nation was a response to criticism of The End of Faith. In The Moral Landscape, Harris argues that science can help answer moral problems, Harris is considered a member of the Four Horsemen of New Atheism, alongside Richard Dawkins, Daniel Dennett, and the late Christopher Hitchens. He is an advocate of separation of church and state, critic of religion and he has praised Advaita Vedanta and Dzogchen, however, as they contain empirical insights about the nature of consciousness that do not depend upon faith. Harris writings on religion have drawn praise and criticism. Harris has written articles for The Huffington Post, Los Angeles Times, The Washington Post, The New York Times, Newsweek, and his articles discuss topics including religion, morality, neuroscience, free will, terrorism, and self-defense. He has also appeared in the documentary films The God Who Wasnt There, Harris was born on April 9,1967 in Los Angeles, the son of actor Berkeley Harris and TV producer Susan Harris, who created The Golden Girls. His father came from a Quaker background and his mother is Jewish and he was raised by his mother following his parents divorce when he was aged two. Harris has stated that his upbringing was entirely secular, and his parents discussed religion. In 1986, as a student at Stanford University, Harris experimented with MDMA, Harris became interested in spiritual and philosophical questions when he studied at Stanford University. He was fascinated by the idea that he might be able to achieve spiritual insights without the use of drugs, leaving Stanford in his second year, he went to India, where he studied meditation with Buddhist and Hindu religious teachers, including Dilgo Khyentse. Eleven years later, in 1997, he returned to Stanford, Harris began writing his first book, The End of Faith, immediately after the September 11 attacks. His thesis was titled The moral landscape, How science could determine human values, Harris states that religion contains bad ideas, calling it one of the most perverse misuses of intelligence we have ever devised. He compares modern religious beliefs to the myths of the Ancient Greeks, in a January 2007 interview with PBS, Harris said, We dont have a word for not believing in Zeus, which is to say we are all atheists in respect to Zeus. And we dont have a word for not being an astrologer, Harris states that he advocates a benign, noncoercive, corrective form of intolerance, distinguishing it from historic religious persecution. He promotes a conversational intolerance, in which personal convictions are scaled against evidence, and he also believes there is a need to counter inhibitions that prevent the open critique of religious ideas, beliefs, and practices under the auspices of tolerance. He has stated on his blog that he has received threats for some of his views on religion
21.
Peter Singer
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Peter Albert David Singer, AC is an Australian moral philosopher. He is the Ira W. DeCamp Professor of Bioethics at Princeton University, and he specializes in applied ethics and approaches ethical issues from a secular, utilitarian perspective. For most of his career, he was a preference utilitarian, on two occasions, Singer served as chair of the philosophy department at Monash University, where he founded its Centre for Human Bioethics. In 1996 he stood unsuccessfully as a Greens candidate for the Australian Senate, Singer is a cofounder of Animals Australia and the founder of The Life You Can Save. Singers parents were Austrian Jews who immigrated to Australia from Vienna in 1938 and they settled in Melbourne, where Singer was born. Singers grandfather, David Oppenheim, published papers with Sigmund Freud before a falling out between the two in Venice. Singers father imported tea and coffee, while his mother practiced medicine and he attended Preshil and later Scotch College. After leaving school, Singer studied law, history, and philosophy at the University of Melbourne, subsequently, he received an MA degree for a thesis entitled Why should I be moral. At the same university in 1969, Singer names Hare and Australian philosopher H. J. McCloskey as his two most important mentors. After spending two years as a Radcliffe lecturer at University College, Oxford, he was a professor at New York University for 16 months. He returned to Melbourne in 1977, where he spent most of his career, aside from appointments as visiting faculty abroad, until his move to Princeton in 1999. In June 2011 it was announced he would join the professoriate of New College of the Humanities, according to philosopher Helga Kuhse, Singer is almost certainly the best-known and most widely read of all contemporary philosophers. Michael Specter wrote that Singer is among the most influential of contemporary philosophers, since 1968 he has been married to Renata Singer, they have three children, Ruth, Marion, and Esther. Renata Singer is a novelist and author and she also has collaborated on publications with her husband, Singers Practical Ethics analyzes why and how living beings interests should be weighed. His principle of equal consideration of interests does not dictate equal treatment of all those with interests, all have an interest in avoiding pain, for instance, but relatively few have an interest in cultivating their abilities. Not only does his principle justify different treatment for different interests, for example, this approach would privilege a starving persons interest in food over the same interest of someone who is only slightly hungry. The fundamental interest that entitles a being to equal consideration is the capacity for suffering and/or enjoyment or happiness, Singer holds that a beings interests should always be weighed according to that beings concrete properties. He favors a journey model of life, which measures the wrongness of taking a life by the degree to which doing so frustrates a life journeys goals, the journey model is tolerant of some frustrated desire and explains why persons who have embarked on their journeys are not replaceable
22.
Reasons and Persons
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Reasons and Persons is a philosophical work by Derek Parfit, first published in 1984. It focuses on ethics, rationality and personal identity and it is divided into four parts, dedicated to self-defeating theories, rationality and time, personal identity and responsibility toward future generations. Part 1 argues that certain theories are self-defeating. One such theory is ethical egoism, which Parfit claims is collectively self-defeating due to the prisoners dilemma, ultimately, Parfit rejects common sense morality on similar grounds. In this section, Parfit does not explicitly endorse a view, rather. His only positive endorsement is of impersonal ethics – impersonality being the common denominator of the different parts of the book, part 2 focuses on the relationship between rationality and time, dealing with questions such as, should we take into account our past desires. Should I do something I will regret later, even if it seems a good idea now, so, if reductionism is true, self-interest theorists are inconsistent in viewing spatial relations as significant but temporal relations insignificant. Thus, the foundations of the self-interest theory are undermined by non-reductionism, which support to the present-aim theory of rationality. At a later time 2, there is a person and these people seem to be the same person. Indeed, these people share memories and personality traits, but there are no further facts in the world that make them the same person. On Mars, another machine re-creates you, each atom in exactly the relative position. Parfit poses the question of whether or not the teletransporter is a method of travel—is the person on Mars the same person as the person who entered the teletransporter on Earth. Using thought experiments such as these, Parfit argues that any criteria we attempt to use to determine sameness of person will be lacking, what matters, to Parfit, is simply Relation R, psychological connectedness, including memory, personality, and so on. Parfit continues this logic to establish a new context for morality and he cites that it is morally wrong for one person to harm or interfere with another person and it is incumbent on society to protect individuals from such transgressions. Parfit resolves the logic to reach conclusion, which appears to justify incursion into personal freedoms. Parfits conclusion is similar to David Humes view, and also to the view of the self in Buddhism, for besides being reductive, Parfits view is also deflationary, in the end, what matters is not personal identity, but rather mental continuity and connectedness. Part 4 deals with questions of our responsibility towards future generations and it raises questions about whether it can be wrong to create a life, whether environmental destruction violates the rights of future people, and so on. Another problem Parfit looks at is the mere addition paradox, which shows that it is better to have a lot of people who are slightly happy
23.
University of Oxford
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The University of Oxford is a collegiate research university located in Oxford, England. It grew rapidly from 1167 when Henry II banned English students from attending the University of Paris, after disputes between students and Oxford townsfolk in 1209, some academics fled north-east to Cambridge where they established what became the University of Cambridge. The two ancient universities are frequently referred to as Oxbridge. The university is made up of a variety of institutions, including 38 constituent colleges, All the colleges are self-governing institutions within the university, each controlling its own membership and with its own internal structure and activities. Being a city university, it not have a main campus, instead, its buildings. Oxford is the home of the Rhodes Scholarship, one of the worlds oldest and most prestigious scholarships, the university operates the worlds oldest university museum, as well as the largest university press in the world and the largest academic library system in Britain. Oxford has educated many notable alumni, including 28 Nobel laureates,27 Prime Ministers of the United Kingdom, the University of Oxford has no known foundation date. Teaching at Oxford existed in form as early as 1096. It grew quickly in 1167 when English students returned from the University of Paris, the historian Gerald of Wales lectured to such scholars in 1188 and the first known foreign scholar, Emo of Friesland, arrived in 1190. The head of the university had the title of chancellor from at least 1201, the university was granted a royal charter in 1248 during the reign of King Henry III. After disputes between students and Oxford townsfolk in 1209, some academics fled from the violence to Cambridge, the students associated together on the basis of geographical origins, into two nations, representing the North and the South. In later centuries, geographical origins continued to many students affiliations when membership of a college or hall became customary in Oxford. At about the time, private benefactors established colleges as self-contained scholarly communities. Among the earliest such founders were William of Durham, who in 1249 endowed University College, thereafter, an increasing number of students lived in colleges rather than in halls and religious houses. In 1333–34, an attempt by some dissatisfied Oxford scholars to found a new university at Stamford, Lincolnshire was blocked by the universities of Oxford and Cambridge petitioning King Edward III. Thereafter, until the 1820s, no new universities were allowed to be founded in England, even in London, thus, Oxford and Cambridge had a duopoly, the new learning of the Renaissance greatly influenced Oxford from the late 15th century onwards. Among university scholars of the period were William Grocyn, who contributed to the revival of Greek language studies, and John Colet, the noted biblical scholar. With the English Reformation and the breaking of communion with the Roman Catholic Church, recusant scholars from Oxford fled to continental Europe, as a centre of learning and scholarship, Oxfords reputation declined in the Age of Enlightenment, enrolments fell and teaching was neglected
24.
All Souls College, Oxford
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All Souls College is a constituent college of the University of Oxford in England. Unique to All Souls, all of its members automatically become Fellows, All Souls is one of the wealthiest colleges in Oxford, with a financial endowment of £286. 4m. However, since the Colleges principal source of revenue is its endowment, All Souls is a registered charity under English law. The college is located on the side of the High Street adjoining Radcliffe Square to the west. To the east is The Queens College with Hertford College to the North, the current Warden is Sir John Vickers, a graduate of Oriel College, Oxford. The College was founded by Henry VI of England and Henry Chichele, the Statutes provided for the Warden and forty fellows – all to take Holy Orders, twenty-four to study arts, philosophy and theology, and sixteen to study civil or canon law. Today the College is primarily a research institution. The College now has no undergraduate members, All Souls did once have them, especially in the early 17th century on the instigation of Robert Hovenden, in order to provide the fellows with servientes. The admission of undergraduates for this purpose was abandoned in the 19th century, the All Souls Library was founded through a bequest from Christopher Codrington, a Fellow of the College. Christopher Codrington bequeathed books worth £6,000, in addition to £10,000 in currency and this bequest allowed the library to be built and endowed. Christopher Codrington was born in Barbados, and amassed his fortune from his sugar planation in the West Indies, the library was completed in 1751, and has been in continuous use since then. The modern library comprises some 185,000 items, about a third of which were published before 1800, the collections are particularly strong in Law and History. Built between 1438 and 1442, the chapel remained largely unchanged until the Commonwealth, Oxford, having been a largely Royalist stronghold, suffered under the Puritans wrath. The 42 misericords date from the Chapels building, and show a resemblance to the misericords at Higham Ferrers, both may have been carved by Richard Tyllock. Christopher Wren was a Fellow from 1653, and in 1658 produced a sundial for the College and this was originally placed on the South wall of the Chapel, until it was moved to the quadrangle in 1877. During the 1660s a screen was installed in the Chapel, which was based on a design by Wren, however, this screen needed to be rebuilt by 1713. By the mid-19th century the Chapel was in great need of renovation, each year several dozen typically do so. Two examination fellows are elected each year, although the college has awarded a single place in previous years
25.
New York University
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New York University is a private nonprofit research university based in New York City. Founded in 1831, NYU is considered one of the worlds most influential research universities, University rankings compiled by Times Higher Education, U. S. News & World Report, and the Academic Ranking of World Universities all rank NYU amongst the top 32 universities in the world. NYU is a part of the creativity, energy and vibrancy that is Manhattan, located with its core in Greenwich Village. Among its faculty and alumni are 37 Nobel Laureates, over 30 Pulitzer Prize winners, over 30 Academy Award winners, alumni include heads of state, royalty, eminent mathematicians, inventors, media figures, Olympic medalists, CEOs of Fortune 500 companies, and astronauts. NYU alumni are among the wealthiest in the world, according to The Princeton Review, NYU is consistently considered by students and parents as a Top Dream College. Albert Gallatin, Secretary of Treasury under Thomas Jefferson and James Madison, declared his intention to establish in this immense, a system of rational and practical education fitting and graciously opened to all. A three-day-long literary and scientific convention held in City Hall in 1830 and these New Yorkers believed the city needed a university designed for young men who would be admitted based upon merit rather than birthright or social class. On April 18,1831, an institution was established, with the support of a group of prominent New York City residents from the merchants, bankers. Albert Gallatin was elected as the institutions first president, the university has been popularly known as New York University since its inception and was officially renamed New York University in 1896. In 1832, NYU held its first classes in rented rooms of four-story Clinton Hall, in 1835, the School of Law, NYUs first professional school, was established. American Chemical Society was founded in 1876 at NYU and it became one of the nations largest universities, with an enrollment of 9,300 in 1917. NYU had its Washington Square campus since its founding, the university purchased a campus at University Heights in the Bronx because of overcrowding on the old campus. NYU also had a desire to follow New York Citys development further uptown, NYUs move to the Bronx occurred in 1894, spearheaded by the efforts of Chancellor Henry Mitchell MacCracken. The University Heights campus was far more spacious than its predecessor was, as a result, most of the universitys operations along with the undergraduate College of Arts and Science and School of Engineering were housed there. NYUs administrative operations were moved to the new campus, but the schools of the university remained at Washington Square. In 1914, Washington Square College was founded as the undergraduate college of NYU. In 1935, NYU opened the Nassau College-Hofstra Memorial of New York University at Hempstead and this extension would later become a fully independent Hofstra University. In 1950, NYU was elected to the Association of American Universities, in the late 1960s and early 1970s, financial crisis gripped the New York City government and the troubles spread to the citys institutions, including NYU
26.
Rutgers University
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Rutgers was chartered as Queens College on November 10,1766. It is the eighth-oldest college in the United States and one of the nine colonial colleges chartered before the American Revolution, for most of its existence, Rutgers was a private liberal arts college affiliated with the Dutch Reformed Church. The college expanded its role in research and instruction in agriculture, engineering and it gained university status in 1924 with the introduction of graduate education and further expansion. However, Rutgers evolved into a public research university after being designated The State University of New Jersey by the New Jersey Legislature in laws enacted in 1945 and 1956. It is one of two colonial colleges that later became public universities. Rutgers has three campuses located throughout New Jersey, the New Brunswick campus in New Brunswick and adjacent Piscataway, the Newark campus, the university has additional facilities elsewhere in New Jersey. Instruction is offered by 9,000 faculty members in 175 academic departments to over 45,000 undergraduate students and more than 20,000 graduate, through several years of effort by the Rev. Theodorus Jacobus Frelinghuysen and Rev. The Grammar School, today the private Rutgers Preparatory School, was a part of the community until 1959. New Brunswick was chosen as the location over Hackensack because the New Brunswick Dutch had the support of the Anglican population, despite the religious nature of the early college, the first classes were held at a tavern called the Sign of the Red Lion. When the Revolutionary War broke out and taverns were suspected by the British as being hotbeds of rebel activity, in its early years, due to a lack of funds, Queens College was closed for two extended periods. Early trustees considered merging the college with the College of New Jersey, in Princeton, in 1808, after raising $12,000, the college was temporarily reopened and broke ground on a building of its own, called Old Queens, designed by architect John McComb, Jr. The colleges third president, the Rev. Ira Condict, laid the cornerstone on April 27,1809, shortly after, the New Brunswick Theological Seminary, founded in 1784, relocated from Brooklyn, New York, to New Brunswick, and shared facilities with Queens College. During those formative years, all three institutions fit into Old Queens, in 1830, the Queens College Grammar School moved across the street, and in 1856, the Seminary relocated to a seven-acre tract less than one-half miles away. According to the Board of Trustees, Colonel Rutgers was honored because he epitomized Christian values, the Rutgers Scientific School would expand over the years to grow into the New Jersey Agricultural Experiment Station and divide into the College of Engineering and the College of Agriculture. Rutgers created the New Jersey College for Women in 1918, with the development of graduate education, and the continued expansion of the institution, the collection of schools became Rutgers University in 1924. Rutgers College continued as an arts college within the university. Rutgers was designated the State University of New Jersey by acts of the New Jersey Legislature in 1945 and 1956, shortly after, the University of Newark was merged with Rutgers in 1946, as were the College of South Jersey and South Jersey Law School, in 1950. These two institutions became Rutgers University–Newark and Rutgers University–Camden, respectively, on September 10,1970, after much debate, the Board of Governors voted to admit women into Rutgers College
27.
Preventive healthcare
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Preventive healthcare consists of measures taken for disease prevention, as opposed to disease treatment. Health, disease, and disability are dynamic processes which begin before individuals realize they are affected, Disease prevention relies on anticipatory actions that can be categorized as primal, primary, secondary, and tertiary prevention. Each year, millions of people die of preventable deaths, a 2004 study showed that about half of all deaths in the United States in 2000 were due to preventable behaviors and exposures. Leading causes included cardiovascular disease, chronic disease, unintentional injuries, diabetes. This same study estimates that 400,000 people die each year in the United States due to poor diet and this is an increase from the year 2000, during which 60% of deaths were attributed to these diseases. Preventive healthcare is especially important given the rise in prevalence of chronic diseases. There are many methods for prevention of disease, genetic testing can also be performed to screen for mutations that cause genetic disorders or predisposition to certain diseases such as breast or ovarian cancer. However, these measures are not affordable for every individual and the cost effectiveness of healthcare is still a topic of debate. Preventive healthcare strategies are described as taking place at the primal, primary, secondary, in the 1940s, Hugh R. Leavell and E. Gurney Clark coined the term primary prevention. They worked at the Harvard and Columbia University Schools of Public Health, respectively, goldston notes that these levels might be better described as prevention, treatment, and rehabilitation, though the terms primary, secondary, and tertiary prevention are still in use today. A separate category of health promotion has recently been propounded and this new way of promoting health is now commonly called primal prevention. It consists mainly in providing future parents with pertinent, unbiased information on primal health and this includes adequate parental leave - ideally for both parents - with kin caregiving and financial help where needed. Another related concept is primordial prevention which to refers to all measures designed to prevent the development of risk factors in the first place, primary prevention consists of traditional health promotion and specific protection. Health promotion activities are current, non-clinical life choices, for example, eating nutritious meals and exercising daily, that both prevent disease and create a sense of overall well-being. Preventing disease and creating overall well-being, prolongs our life expectancy, health-promotional activities do not target a specific disease or condition but rather promote health and well-being on a very general level. On the other hand, specific protection targets a type or group of diseases, whereas specific protective measures would be using prophylactics during sex and avoiding sexual promiscuity. Food is very much the most basic tool in preventive health care, the 2011 National Health Interview Survey performed by the Centers for Disease Control was the first national survey to include questions about ability to pay for food. Difficulty with paying for food, medicine, or both is a problem facing 1 out of 3 Americans and these are often low-income neighborhoods with the majority of residents lacking transportation
28.
Missionary
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A missionary is a member of a religious group sent into an area to proselytize and/or perform ministries of service, such as education, literacy, social justice, health care, and economic development. The word mission originates from 1598 when the Jesuits sent members abroad, derived from the Latin missionem, meaning act of sending or mittere, meaning to send. The word was used in light of its usage, in the Latin translation of the Bible. The term is most commonly used for Christian missions, but can be used for any creed or ideology, a Christian missionary can be defined as one who is to witness across cultures. The Lausanne Congress of 1974, defined the term, related to Christian mission as, Missionaries can be found in many countries around the world. Jesus instructed the apostles to make disciples of all nations and this verse is referred to by Christian missionaries as the Great Commission and inspires missionary work. The New Testament-era missionary outreach of the Christian church from the time of St Paul expanded throughout the Roman Empire and beyond to Persia, in 596, Pope Gregory the Great sent the Gregorian Mission into England. In their turn, Christians from Ireland and from Britain became prominent in converting the inhabitants of central Europe, about the same time, missionaries such as Francis Xavier as well as other Jesuits, Augustinians, Franciscans, and Dominicans started moving into Asia and the Far East. The Portuguese sent missions into Africa and these are some of the most well-known missions in history. While some missions accompanied imperialism and oppression, others were relatively peaceful, contemporary Christian missionaries argue that working for justice forms a constitutive part of preaching the Gospel, and observe the principles of inculturation in their missionary work. Over time, the Vatican gradually established a church structure in the mission areas, often starting with special jurisdictions known as apostolic prefectures. The two 9th-century saints Cyril and Methodius had extensive success in central Europe. The Byzantines expanded their work in Ukraine after a mass baptism in Kiev in 988. The Serbian Orthodox Church had its origins in the conversion by Byzantine missionaries of the Serb tribes when they arrived in the Balkans in the 7th century, Orthodox missionaries also worked successfully among the Estonians from the 10th to the 12th centuries, founding the Estonian Orthodox Church. The Russian St. Nicholas of Japan took Eastern Orthodoxy to Japan in the 19th century, the Russian Orthodox Church also sent missionaries to Alaska beginning in the 18th century, including Saint Herman of Alaska, to minister to the Native Americans. Quaker publishers of truth visited Boston and other mid-17th century colonies, the Danish government began the first organized Protestant mission work through its College of Missions, established in 1714. This funded and directed Lutheran missionaries such as Bartholomaeus Ziegenbalg in Tranquebar, India and he also got to know a slave from the Danish colony in the West Indies. Within thirty years, Moravian missionaries had become active on every continent, and they are famous for their selfless work, living as slaves among the slaves and together with the Native Americans, the Delaware and Cherokee Indian tribes
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Poetry
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Poetry has a long history, dating back to the Sumerian Epic of Gilgamesh. Early poems evolved from folk songs such as the Chinese Shijing, or from a need to retell oral epics, as with the Sanskrit Vedas, Zoroastrian Gathas, and the Homeric epics, the Iliad and the Odyssey. Ancient attempts to define poetry, such as Aristotles Poetics, focused on the uses of speech in rhetoric, drama, song and comedy. Later attempts concentrated on such as repetition, verse form and rhyme. From the mid-20th century, poetry has sometimes been more generally regarded as a creative act employing language. Poetry uses forms and conventions to suggest differential interpretation to words, devices such as assonance, alliteration, onomatopoeia and rhythm are sometimes used to achieve musical or incantatory effects. The use of ambiguity, symbolism, irony and other elements of poetic diction often leaves a poem open to multiple interpretations. Similarly figures of such as metaphor, simile and metonymy create a resonance between otherwise disparate images—a layering of meanings, forming connections previously not perceived. Kindred forms of resonance may exist, between verses, in their patterns of rhyme or rhythm. Some poetry types are specific to cultures and genres and respond to characteristics of the language in which the poet writes. Much modern poetry reflects a critique of poetic tradition, playing with and testing, among other things, in todays increasingly globalized world, poets often adapt forms, styles and techniques from diverse cultures and languages. Some scholars believe that the art of poetry may predate literacy, others, however, suggest that poetry did not necessarily predate writing. The oldest surviving poem, the Epic of Gilgamesh, comes from the 3rd millennium BCE in Sumer. An example of Egyptian epic poetry is The Story of Sinuhe, other forms of poetry developed directly from folk songs. The earliest entries in the oldest extant collection of Chinese poetry, the efforts of ancient thinkers to determine what makes poetry distinctive as a form, and what distinguishes good poetry from bad, resulted in poetics—the study of the aesthetics of poetry. Some ancient societies, such as Chinas through her Shijing, developed canons of poetic works that had ritual as well as aesthetic importance, Classical thinkers employed classification as a way to define and assess the quality of poetry. Later aestheticians identified three major genres, epic poetry, lyric poetry, and dramatic poetry, treating comedy and tragedy as subgenres of dramatic poetry, Aristotles work was influential throughout the Middle East during the Islamic Golden Age, as well as in Europe during the Renaissance. English Romantic poet John Keats termed this escape from logic Negative Capability and this romantic approach views form as a key element of successful poetry because form is abstract and distinct from the underlying notional logic
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Columbia University
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Columbia University is a private Ivy League research university in Upper Manhattan, New York City. It was established in 1754 as Kings College by royal charter of George II of Great Britain, after the American Revolutionary War, Kings College briefly became a state entity, and was renamed Columbia College in 1784. Columbia is one of the fourteen founding members of the Association of American Universities and was the first school in the United States to grant the M. D. degree. The university also has global research outposts in Amman, Beijing, Istanbul, Paris, Mumbai, Rio de Janeiro, Santiago, Asunción, Columbia administers annually the Pulitzer Prize. Additionally,100 Nobel laureates have been affiliated with Columbia as students, researchers, faculty, Columbia is second only to Harvard University in the number of Nobel Prize-winning affiliates, with over 100 recipients of the award as of 2016. In 1746 an act was passed by the assembly of New York to raise funds for the foundation of a new college. Classes were initially held in July 1754 and were presided over by the colleges first president, Dr. Johnson was the only instructor of the colleges first class, which consisted of a mere eight students. Instruction was held in a new schoolhouse adjoining Trinity Church, located on what is now lower Broadway in Manhattan, in 1763, Dr. Johnson was succeeded in the presidency by Myles Cooper, a graduate of The Queens College, Oxford, and an ardent Tory. In the charged political climate of the American Revolution, his opponent in discussions at the college was an undergraduate of the class of 1777. The suspension continued through the occupation of New York City by British troops until their departure in 1783. The colleges library was looted and its sole building requisitioned for use as a hospital first by American. Loyalists were forced to abandon their Kings College in New York, the Loyalists, led by Bishop Charles Inglis fled to Windsor, Nova Scotia, where they founded Kings Collegiate School. After the Revolution, the college turned to the State of New York in order to restore its vitality, the Legislature agreed to assist the college, and on May 1,1784, it passed an Act for granting certain privileges to the College heretofore called Kings College. The Regents finally became aware of the colleges defective constitution in February 1787 and appointed a revision committee, in April of that same year, a new charter was adopted for the college, still in use today, granting power to a private board of 24 Trustees. On May 21,1787, William Samuel Johnson, the son of Dr. Samuel Johnson, was unanimously elected President of Columbia College, prior to serving at the university, Johnson had participated in the First Continental Congress and been chosen as a delegate to the Constitutional Convention. The colleges enrollment, structure, and academics stagnated for the majority of the 19th century, with many of the college presidents doing little to change the way that the college functioned. In 1857, the college moved from the Kings College campus at Park Place to a primarily Gothic Revival campus on 49th Street and Madison Avenue, during the last half of the 19th century, under the leadership of President F. A. P. Barnard, the institution assumed the shape of a modern university
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Giving What We Can
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Giving What We Can is an organization whose members pledge to give 10% of their income to effective charities. It was founded at Oxford University in 2009 by moral philosopher Toby Ord and this is similar to zakat or tithing but Ord said there was no religious motivation behind it. K. His focus was on effective giving, meaning that he emphasized donations to charities which saved a maximal amount of life per donation amount, GWWC was launched with 23 members. By the end of 2011 it had 177 members, mostly academics, in five chapters including Oxford, Cambridge, Princeton. By 2012 the group had 264 people from 17 countries, Ord relied in part on research conducted by GiveWell, and also used the concept of the QALY to gauge effectiveness of charities. Both organizations conducted outreach and recruiting at Oxford, high Impact Careers was soon renamed to 80,000 Hours. In 2012 the two incorporated the Centre for Effective Altruism as a nonprofit to serve as an umbrella organization. Giving What We Can conducts research to determine which charities it recommends for members and it differs from other charity evaluators in terms of the importance given to metrics of charity performance. In practice, it recommends a few charities in the area of global health. Its work is similar to that of GiveWell. Giving What We Can Centre for Effective Altruism
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Venice
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Venice is a city in northeastern Italy and the capital of the Veneto region. It is situated across a group of 118 small islands that are separated by canals and these are located in the shallow Venetian Lagoon, an enclosed bay that lies between the mouths of the Po and the Piave Rivers. Parts of Venice are renowned for the beauty of their settings, their architecture, the lagoon and a part of the city are listed as a World Heritage Site. In 2014,264,579 people resided in Comune di Venezia, together with Padua and Treviso, the city is included in the Padua-Treviso-Venice Metropolitan Area, with a total population of 2.6 million. PATREVE is a metropolitan area without any degree of autonomy. The name is derived from the ancient Veneti people who inhabited the region by the 10th century BC, the city was historically the capital of the Republic of Venice. Venice has been known as the La Dominante, Serenissima, Queen of the Adriatic, City of Water, City of Masks, City of Bridges, The Floating City, and City of Canals. The City State of Venice is considered to have been the first real international financial center which gradually emerged from the 9th century to its peak in the 14th century and this made Venice a wealthy city throughout most of its history. It is also known for its several important artistic movements, especially the Renaissance period, Venice has played an important role in the history of symphonic and operatic music, and it is the birthplace of Antonio Vivaldi. Venice has been ranked the most beautiful city in the world as of 2016, the name Venetia, however, derives from the Roman name for the people known as the Veneti, and called by the Greeks Eneti. The meaning of the word is uncertain, although there are other Indo-European tribes with similar-sounding names, such as the Celtic Veneti, Baltic Veneti, and the Slavic Wends. Linguists suggest that the name is based on an Indo-European root *wen, so that *wenetoi would mean beloved, lovable, a connection with the Latin word venetus, meaning the color sea-blue, is also possible. The alternative obsolete form is Vinegia, some late Roman sources reveal the existence of fishermen on the islands in the original marshy lagoons. They were referred to as incolae lacunae, the traditional founding is identified with the dedication of the first church, that of San Giacomo on the islet of Rialto — said to have taken place at the stroke of noon on 25 March 421. Beginning as early as AD166 to 168, the Quadi and Marcomanni destroyed the center in the area. The Roman defences were again overthrown in the early 5th century by the Visigoths and, some 50 years later, New ports were built, including those at Malamocco and Torcello in the Venetian lagoon. The tribuni maiores, the earliest central standing governing committee of the islands in the Lagoon, the traditional first doge of Venice, Paolo Lucio Anafesto, was actually Exarch Paul, and his successor, Marcello Tegalliano, was Pauls magister militum. In 726 the soldiers and citizens of the Exarchate rose in a rebellion over the controversy at the urging of Pope Gregory II
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Saint Petersburg
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Saint Petersburg is Russias second-largest city after Moscow, with five million inhabitants in 2012, and an important Russian port on the Baltic Sea. It is politically incorporated as a federal subject, situated on the Neva River, at the head of the Gulf of Finland on the Baltic Sea, it was founded by Tsar Peter the Great on May 271703. In 1914, the name was changed from Saint Petersburg to Petrograd, in 1924 to Leningrad, between 1713 and 1728 and 1732–1918, Saint Petersburg was the capital of imperial Russia. In 1918, the government bodies moved to Moscow. Saint Petersburg is one of the cities of Russia, as well as its cultural capital. The Historic Centre of Saint Petersburg and Related Groups of Monuments constitute a UNESCO World Heritage Site, Saint Petersburg is home to The Hermitage, one of the largest art museums in the world. A large number of consulates, international corporations, banks. Swedish colonists built Nyenskans, a fortress, at the mouth of the Neva River in 1611, in a then called Ingermanland. A small town called Nyen grew up around it, Peter the Great was interested in seafaring and maritime affairs, and he intended to have Russia gain a seaport in order to be able to trade with other maritime nations. He needed a better seaport than Arkhangelsk, which was on the White Sea to the north, on May 1703121703, during the Great Northern War, Peter the Great captured Nyenskans, and soon replaced the fortress. On May 271703, closer to the estuary 5 km inland from the gulf), on Zayachy Island, he laid down the Peter and Paul Fortress, which became the first brick and stone building of the new city. The city was built by conscripted peasants from all over Russia, tens of thousands of serfs died building the city. Later, the city became the centre of the Saint Petersburg Governorate, Peter moved the capital from Moscow to Saint Petersburg in 1712,9 years before the Treaty of Nystad of 1721 ended the war, he referred to Saint Petersburg as the capital as early as 1704. During its first few years, the city developed around Trinity Square on the bank of the Neva, near the Peter. However, Saint Petersburg soon started to be built out according to a plan, by 1716 the Swiss Italian Domenico Trezzini had elaborated a project whereby the city centre would be located on Vasilyevsky Island and shaped by a rectangular grid of canals. The project was not completed, but is evident in the layout of the streets, in 1716, Peter the Great appointed French Jean-Baptiste Alexandre Le Blond as the chief architect of Saint Petersburg. In 1724 the Academy of Sciences, University and Academic Gymnasium were established in Saint Petersburg by Peter the Great, in 1725, Peter died at the age of fifty-two. His endeavours to modernize Russia had met opposition from the Russian nobility—resulting in several attempts on his life
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Logic
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Logic, originally meaning the word or what is spoken, is generally held to consist of the systematic study of the form of arguments. A valid argument is one where there is a relation of logical support between the assumptions of the argument and its conclusion. Historically, logic has been studied in philosophy and mathematics, and recently logic has been studied in science, linguistics, psychology. The concept of form is central to logic. The validity of an argument is determined by its logical form, traditional Aristotelian syllogistic logic and modern symbolic logic are examples of formal logic. Informal logic is the study of natural language arguments, the study of fallacies is an important branch of informal logic. Since much informal argument is not strictly speaking deductive, on some conceptions of logic, formal logic is the study of inference with purely formal content. An inference possesses a purely formal content if it can be expressed as an application of a wholly abstract rule, that is. The works of Aristotle contain the earliest known study of logic. Modern formal logic follows and expands on Aristotle, in many definitions of logic, logical inference and inference with purely formal content are the same. This does not render the notion of informal logic vacuous, because no formal logic captures all of the nuances of natural language, Symbolic logic is the study of symbolic abstractions that capture the formal features of logical inference. Symbolic logic is divided into two main branches, propositional logic and predicate logic. Mathematical logic is an extension of logic into other areas, in particular to the study of model theory, proof theory, set theory. Logic is generally considered formal when it analyzes and represents the form of any valid argument type, the form of an argument is displayed by representing its sentences in the formal grammar and symbolism of a logical language to make its content usable in formal inference. Simply put, formalising simply means translating English sentences into the language of logic and this is called showing the logical form of the argument. It is necessary because indicative sentences of ordinary language show a variety of form. Second, certain parts of the sentence must be replaced with schematic letters, thus, for example, the expression all Ps are Qs shows the logical form common to the sentences all men are mortals, all cats are carnivores, all Greeks are philosophers, and so on. The schema can further be condensed into the formula A, where the letter A indicates the judgement all - are -, the importance of form was recognised from ancient times
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