1.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
2.
Archbishop
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In Christianity, an archbishop is a bishop of higher rank or office. In some cases, like the Lutheran Church of Sweden, it is the denomination leader title, an archbishop may be granted the title, or ordained as chief pastor of a metropolitan see or another episcopal see to which the title of archbishop is attached. Episcopal sees are generally arranged in groups in which the bishop who is the ordinary of one of them has certain powers and he is known as the metropolitan archbishop of that see. As well as the more numerous metropolitan sees, there are 77 Roman Catholic sees that have archiepiscopal rank. In some cases, such a see is the one in a country, such as Luxembourg or Monaco. In others, the title of archdiocese is for reasons attributed to a see that was once of greater importance. Some of these archdioceses are suffragans of a metropolitan archdiocese, an example is the Archdiocese of Avignon, which is a suffragan of the Archdiocese of Marseille, Another such example is the Archdiocese of Trnava, Slovakia. Others are immediately subject to the Holy See and not to any metropolitan archdiocese and these are usually aggregated to an ecclesiastical province. An example is the Archdiocese of Hobart in Australia, associated with the Metropolitan ecclesiastical province of Melbourne, the ordinary of such an archdiocese is an archbishop, however, especially in the Anglican Communion, not all archbishops dioceses are called archdioceses. Since then, the title of Coadjutor Archbishop of the see is considered sufficient, the rank of archbishop is conferred on some bishops who are not ordinaries of an archdiocese. They hold the rank not because of the see that they head, the bishop transferred is then known as the Archbishop-Bishop of his new see. An example is Gianfranco Gardin, appointed Archbishop-Bishop of Treviso on 21 December 2009, the title borne by the successor of such an archbishop-bishop is merely that of Bishop of the see, unless he also is granted the personal title of Archbishop. The distinction between metropolitan sees and non-metropolitan archiepiscopal sees exists for titular sees as well as for residential ones, the Annuario Pontificio marks titular sees of the former class with the abbreviation Metr. and the others with Arciv. Many of the sees to which nuncios and heads of departments of the Roman Curia who are not cardinals are assigned are not of archiepiscopal rank. In that case the person who is appointed to such a position is given the title of archbishop. They are usually referred to as Archbishop of the see, not as its Archbishop-Bishop, until 1970, such archbishops were transferred to a titular see. There can be several Archbishops Emeriti of the see, the 2008 Annuario Pontificio listed three living Archbishops Emeriti of Taipei. There is no Archbishop Emeritus of a see, an archbishop who holds a titular see keeps it until death or until transferred to another see
3.
Galicia (Spain)
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Galicia is an autonomous community of Spain and historic nationality under Spanish law. It had a population of 2,718,525 in 2016 and has an area of 29,574 km2. Galicia has over 1,660 km of coastline, including its islands and islets, among them Cíes Islands, Ons, Sálvora, Cortegada. Galicia was incorporated into the Roman Empire at the end of the Cantabrian Wars in 19 BC, in 410, the Germanic Suebi established a kingdom with its capital in Braga, this kingdom was incorporated into that of the Visigoths in 585. The Governor also presided the Real Audiencia do Reino de Galicia, from the 16th century, the representation and voice of the kingdom was held by an assembly of deputies and representatives of the cities of the kingdom, the Cortes or Junta of the Kingdom of Galicia. This institution was forcibly discontinued in 1833 when the kingdom was divided into four provinces with no legal mutual links. During the 19th and 20th centuries, demand grew for self-government and this resulted in the Statute of Autonomy of 1936, soon frustrated by Francos coup detat and subsequent long dictatorship. After democracy was restored the legislature passed the Statute of Autonomy of 1981, approved in referendum and currently in force, the interior of Galicia is characterized by a hilly landscape, mountain ranges rise to 2,000 m in the east and south. The coastal areas are mostly a series of rías and cliffs. The climate of Galicia is usually temperate and rainy, with drier summers. Its topographic and climatic conditions have made animal husbandry and farming the primary source of Galicias wealth for most of its history, allowing for a relative high density of population. With the exception of shipbuilding and food processing, Galicia was based on a farming and fishing economy until after the mid-20th century, in 2012, the gross domestic product at purchasing power parity was €56,000 million, with a nominal GDP per capita of €20,700. There are smaller populations around the cities of Lugo and Ourense. The political capital is Santiago de Compostela, in the province of A Coruña, Vigo, in the province of Pontevedra, is the most populous municipality, with 292,817, while A Coruña is the most populous city, with 215,227. 56% of the Galician population speak Galician as their first language and these Callaeci were the first tribe in the area to help the Lusitanians against the invading Romans. The Romans applied their name to all the tribes in the northwest who spoke the same language. In any case, Galicia, being per se a derivation of the ethnic name Kallaikói, the name evolved during the Middle Ages from Gallaecia, sometimes written Galletia, to Gallicia. This coincides with the spelling of the Castilian Spanish name, the historical denomination Galiza became popular again during the end of the 19th and the first three-quarters of the 20th century, and is still used with some frequency today
4.
Spain
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By population, Spain is the sixth largest in Europe and the fifth in the European Union. Spains capital and largest city is Madrid, other urban areas include Barcelona, Valencia, Seville, Bilbao. Modern humans first arrived in the Iberian Peninsula around 35,000 years ago, in the Middle Ages, the area was conquered by Germanic tribes and later by the Moors. Spain is a democracy organised in the form of a government under a constitutional monarchy. It is a power and a major developed country with the worlds fourteenth largest economy by nominal GDP. Jesús Luis Cunchillos argues that the root of the span is the Phoenician word spy. Therefore, i-spn-ya would mean the land where metals are forged, two 15th-century Spanish Jewish scholars, Don Isaac Abravanel and Solomon ibn Verga, gave an explanation now considered folkloric. Both men wrote in two different published works that the first Jews to reach Spain were brought by ship by Phiros who was confederate with the king of Babylon when he laid siege to Jerusalem. This man was a Grecian by birth, but who had given a kingdom in Spain. He became related by marriage to Espan, the nephew of king Heracles, Heracles later renounced his throne in preference for his native Greece, leaving his kingdom to his nephew, Espan, from whom the country of España took its name. Based upon their testimonies, this eponym would have already been in use in Spain by c.350 BCE, Iberia enters written records as a land populated largely by the Iberians, Basques and Celts. Early on its coastal areas were settled by Phoenicians who founded Western Europe´s most ancient cities Cadiz, Phoenician influence expanded as much of the Peninsula was eventually incorporated into the Carthaginian Empire, becoming a major theater of the Punic Wars against the expanding Roman Empire. After an arduous conquest, the peninsula came fully under Roman Rule, during the early Middle Ages it came under Germanic rule but later, much of it was conquered by Moorish invaders from North Africa. In a process took centuries, the small Christian kingdoms in the north gradually regained control of the peninsula. The last Moorish kingdom fell in the same year Columbus reached the Americas, a global empire began which saw Spain become the strongest kingdom in Europe, the leading world power for a century and a half, and the largest overseas empire for three centuries. Continued wars and other problems led to a diminished status. The Napoleonic invasions of Spain led to chaos, triggering independence movements that tore apart most of the empire, eventually democracy was peacefully restored in the form of a parliamentary constitutional monarchy. Spain joined the European Union, experiencing a renaissance and steady economic growth
5.
Historiographer
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Historiography is the study of the methods of historians in developing history as an academic discipline, and by extension is any body of historical work on a particular subject. The historiography of a specific topic covers how historians have studied that topic using particular sources, techniques, beginning in the nineteenth century, with the ascent of academic history, there developed a body of historiographic literature. The extent to which historians are influenced by their own groups, in 2007, of 5,723 faculty in the departments of history at British universities,1,644 identified themselves with social history and 1,425 identified themselves with political history. In the early period, the term historiography meant the writing of history. In that sense certain official historians were given the title Historiographer Royal in Sweden, England, the Scottish post is still in existence. Understanding the past appears to be a human need. What constitutes history is a philosophical question, the earliest chronologies date back to Mesopotamia and ancient Egypt, though no historical writers in these early civilizations were known by name. For the purposes of article, history is taken to mean written history recorded in a narrative format for the purpose of informing future generations about events. Before writing, there was only oral history or oral tradition, in China, the earliest history was recorded in oracle bone script which was deciphered and may date back to around late 2nd millennium BCE. The Zuo Zhuan, attributed to Zuo Qiuming in the 5th century BCE, is the earliest written of narrative history in the world, the Classic of History is one of the Five Classics of Chinese classic texts and one of the earliest narratives of China. It is traditionally attributed to Confucius, zhan Guo Ce was a renowned ancient Chinese historical compilation of sporadic materials on the Warring States period compiled between the 3rd and 1st centuries BCE. Sima Qian was the first in China to lay the groundwork for professional historical writing and his written work was the Shiji, a monumental lifelong achievement in literature. His work influenced every subsequent author of history in China, including the prestigious Ban family of the Eastern Han Dynasty era, traditional Chinese historiography describes history in terms of dynastic cycles. In this view, each new dynasty is founded by a morally righteous founder, over time, the dynasty becomes morally corrupt and dissolute. Eventually, the dynasty becomes so weak as to allow its replacement by a new dynasty, the tradition of Korean historiography was established with the Samguk Sagi, a history of Korea from its allegedly earliest times. It was compiled by Goryeo court historian Kim Busik after its commission by King Injong of Goryeo. It was completed in 1145 and relied not only on earlier Chinese histories for source material, the latter work is now lost. The earliest works of history produced in Japan were the Rikkokushi, the first of these works were the Nihon Shoki, compiled by Prince Toneri in 720
6.
Episcopacy
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An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. Churches with an episcopal polity are governed by bishops, practicing their authorities in the dioceses and conferences or synods, bishops are considered to derive their authority from an unbroken, personal apostolic succession from the Twelve Apostles of Jesus. Bishops with such authority are said to represent the historical episcopate or historic episcopate, Churches with this type of government usually believe that the Church requires episcopal government as described in the New Testament. In some systems, bishops may be subject to higher-ranking bishops and they also meet in councils or synods. These gatherings, subject to presidency by higher ranking bishops, usually make important decisions, for much of the written history of institutional Christianity, episcopal government was the only known form of church organization. The definition of the word episcopal has variation among Christian traditions, there are subtle differences in governmental principles among episcopal churches at the present time. To some extent the separation of episcopal churches can be traced to these differences in ecclesiology, for some, episcopal churches are churches that use a hierarchy of bishops that regard themselves as being in an unbroken, personal apostolic succession. Episcopal is also used to distinguish between the various organizational structures of denominations. For instance, the word presbyterian is used to describe a church governed by a hierarchy of assemblies of elected elders, similarly, episcopal is used to describe a church governed by bishops. Self-governed local congregations, governed neither by elders nor bishops, are referred to as Congregational. More specifically, the title Episcopal is applied to several churches historically based within Anglicanism including those still in communion with the Church of England, many Methodist churches retain the form and function of episcopal polity, although in a modified form, called connexionalism. All orthodox Christians were in churches with a government, that is, one Church under local bishops. Writing between ca.85 and 110, St. Ignatius of Antioch, Patriarch of Antioch, was the earliest of the Church fathers to define the importance of episcopal government. Assuming Ignatius view was the Apostolic teaching and practice, the line of succession was unbroken and passed through the four ancient Patriarchal sees, Rome, Jerusalem, Antioch, some organizations, though aloof from the political wranglings of imperial Christianity, nevertheless also practiced episcopal polity. The single Roman Empire was divided between two autonomous administrative centers, Roman and Constantinopolitan, West and East, Latin speaking and Greek speaking. This remained the status quo through the fourth century, a deep chasm developed between the East and West, becoming critical around 350, known as the Aryan, or Nicene controversy. The Eastern Christian Churches were thought by Constantine to believe against the Trinity, Hilary, Bishop of Poitiers, France, believed that the Eastern Church should be given the opportunity to, at least, be educated on the subject. Constantine, in his wisdom, and upset by disagreement, banished Hilary to the East and this truth became known in the West, though some differences lingered
7.
Alfonso VI of Castile
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Alfonso VI, nicknamed the Brave or the Valiant, was the son of King Ferdinand I of León and Queen Sancha, daughter of Alfonso V and sister of Bermudo III. He became king of León and of Galicia, and then king of the reunited Castile, the son of Ferdinand I, King of León and Count of Castile and his wife, Queen Sancha, Alfonso was a Leonese Infante with Navarrese and Castilian blood. His paternal grandparents were Sancho Garcés III, king of Pamplona and his wife Muniadona of Castile, the year of Alfonsos birth is not recorded in medieval documentation. Bernard F. Reilly says he died at age 72, which would place his birth in 1037, the second child and eldest son, Sancho, would have been born in the second half of 1038 or in 1039. All of them, except Elvira, confirm a document in the monastery of San Juan Bautista de Corias on 26 April 1046, the cleric Raimundo was in charge of Alfonsos early education. Already king, Alfonso appointed him Bishop of Palencia and referred to him as magistro nostro, viro nobile et Deum timenti, as the second son of the king of León and Count of Castile, Alfonso would not have been entitled to inherit the throne. His elder brother, Sancho, was given the Kingdom of Castile, created by his father for him, the conflicts began after the death of their mother Queen Sancha on 7 November 1067, leading to seven years of war between the three brothers. The first skirmish was the Battle of Llantada, a trial by ordeal in which both agreed that the one who was victorious would obtain the kingdom of the defeated brother. This was the event where both decided to join forces to divide between themselves the Kingdom of Galicia that had been assigned to their younger brother García II. After eliminating their brother, Alfonso VI and Sancho II titled themselves kings of Galicia, the truce was broken with the Battle of Golpejera on 12 January 1072. However, during the siege, Sancho II was murdered, according to tradition, during the siege a nobleman named Vellido Dolfos appeared before the king, claiming to have changed his loyalty from Urraca to Sancho. Under the pretense of showing him the parts of the citys walls, Dolfos separated the king from his guard. The violent death of Sancho II, who had no descendants, allowed Alfonso VI to reclaim his throne as well as Sanchos and Garcias original inheritances of Castile and Galicia, respectively. Although Rodrigo Díaz de Vivar, the standard-bearer and confidant of King Sancho II, was present at the siege of Zamora, neither can Sancho IIs death be blamed on Alfonso VI, who, when his brother was killed, was in exile far from the events. Nevertheless, the minstrels and ballads filled this void with beautiful literary creations devoid of any historical reality and it was at this time that the Leyenda de Cardeña concerning El Cid was born. He held him at the castle of Luna, for seventeen years, in 1072 he entitled himself rex Spanie. Alfonsos first movement was in 1076 after the death of King Sancho IV of Navarre and his great territorial expansion came at the expense of the Taifa Muslim kingdoms. In 1076, the Emir of Zaragoza, who wished to seize Valencia without being disturbed by Alfonso VI, one of the initiatives of these years, known as the Treason of Rueda, ended in failure
8.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
9.
Way of St. James
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Many follow its routes as a form of spiritual path or retreat for their spiritual growth. It is also popular hiking and cycling enthusiasts as well as organized tours. The Way of St. Legend holds that St. Jamess remains were carried by boat from Jerusalem to northern Spain, the Way can take one of dozens of pilgrimage routes to Santiago de Compostela. Traditionally, as with most pilgrimages, the Way of Saint James began at ones home, however, a few of the routes are considered main ones. During the Middle Ages, the route was highly travelled, however, the Black Death, the Protestant Reformation, and political unrest in 16th century Europe led to its decline. By the 1980s, only a few pilgrims per year arrived in Santiago, later, the route attracted a growing number of modern-day pilgrims from around the globe. In October 1987, the route was declared the first European Cultural Route by the Council of Europe, whenever St. Jamess Day falls on a Sunday, the cathedral declares a Holy or Jubilee Year. Depending on leap years, Holy Years occur in 5,6, the most recent were 1982,1993,1999,2004, and 2010. The next will be 2021,2027, and 2032, the pilgrimage to Santiago has never ceased from the time of the discovery of St. Jamess remains, though there have been years of fewer pilgrims, particularly during European wars. The main pilgrimage route to Santiago follows an earlier Roman trade route, at night, the Milky Way overhead seems to point the way, so the route acquired the nickname Voie lactée – the Milky Way in French. The scallop shell, often found on the shores in Galicia, has long been the symbol of the Camino de Santiago. Over the centuries the scallop shell has taken on mythical, metaphorical and practical meanings, two versions of the most common myth about the origin of the symbol concern the death of Saint James, who was martyred by beheading in Jerusalem in 44 AD. According to Spanish legends, he had spent time preaching the gospel in Spain, version 1, After Jamess death, his disciples shipped his body to the Iberian Peninsula to be buried in what is now Santiago. Off the coast of Spain, a storm hit the ship. After some time, however, it washed ashore undamaged, covered in scallops, version 2, After Jamess death his body was transported by a ship piloted by an angel, back to the Iberian Peninsula to be buried in what is now Santiago. As the ship approached land, a wedding was taking place on shore, the young groom was on horseback, and on seeing the ship approaching, his horse got spooked, and horse and rider plunged into the sea. Through miraculous intervention, the horse and rider emerged from the water alive, the scallop shell also acts as a metaphor. The grooves in the shell, which meet at a point, represent the various routes pilgrims traveled, eventually arriving at a single destination
10.
Alfonso the Battler
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Alfonso I, called the Battler or the Warrior, was the king of Aragon and Navarre from 1104 until his death in 1134. He was the son of King Sancho Ramírez and successor of his brother Peter I. Alfonso the Battler earned his sobriquet in the Reconquista and he won his greatest military successes in the middle Ebro, where he conquered Zaragoza in 1118 and took Ejea, Tudela, Calatayud, Borja, Tarazona, Daroca, and Monreal del Campo. He died in September 1134 after a battle with the Muslims at the Battle of Fraga. During his brothers reign, he participated in the taking of Huesca, which became the largest city in the kingdom and he also joined El Cids expeditions in Valencia. His father gave him the lordships of Biel, Luna, Ardenes, a series of deaths put Alfonso directly in line for the throne. His brothers children, Isabella and Peter, died in 1103 and 1104 respectively, a passionate fighting-man, he was married in 1109 to the ambitious Queen Urraca of León, widow of Raymond of Burgundy, a passionate woman unsuited for a subordinate role. The marriage had been arranged by her father Alfonso VI of León in 1106 to unite the two chief Christian states against the Almoravids, and to them with a capable military leader. But Urraca was tenacious of her right as queen regnant and had not learnt chastity in the household of her father. Husband and wife quarrelled with the brutality of the age and came to open war, Alfonso had the support of one section of the nobles who found their account in the confusion. The marriage of Alfonso and Urraca was declared null by the Pope, as they were cousins, in 1110. He inserted the title of imperator on the basis that he had three kingdoms under his rule, the king quarrelled with the church, and particularly the Cistercians, almost as violently as with his wife. As he defeated her, so he drove Archbishop Bernard into exile and he was finally compelled to give way in Castile and León to his stepson, Alfonso VII of Castile, son of Urraca and her first husband. The intervention of Pope Calixtus II brought about an arrangement between the old man and his young namesake, in 1122 in Belchite, he founded a confraternity of knights to fight against the Almoravids. It was the start of the orders in Aragon. Years later, he organised a branch of the Militia Christi of the Holy Land at Monreal del Campo, Alfonso spent his first four years in near-constant war with the Muslims. In 1105, he conquered Ejea and Tauste and refortified Castellar, in 1106, he defeated Ahmad II al-Mustain of Zaragoza at Valtierra. In 1107, he took Tamarite de Litera and Esteban de la Litera, then followed a period dominated by his relations with Castile and León through his wife, Urraca
11.
King of Galicia
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It consists of the provinces of A Coruña, Lugo, Ourense and Pontevedra. It is bounded on the north by the Cantabrian Sea, to the south by Portugal, to the west by the Atlantic Ocean and to the east by principality of Asturias and the community of Castile and León. The archipelago of the Cíes Islands, the Ons archipelago, the Sálvora archipelago and other such as Cortegada, Arousa, the Sisargas Islands. Galicia has about 2,795,422 inhabitants which mainly combines the coastal strip between Ferrol and A Coruña in the northwest and between Vilagarcía de Arousa and Vigo in the southwest. The medieval and modern Kingdom of Galicia derived of the kingdom of the Suebi, by the 6th century the kingdom of the Suebi was already known as Kingdom of Galicia, Gregory of Tours being the first chronicler to use this denomination. First Royal Dynasty Hermeric Rechila Rechiar Aioulf Kings during a Suebic Civil War Note, the war split the kingdom. In 910, Alfonso III the Great was forced to abdicate in favor of his sons and this resulted in a briefly independent kingdom of Galicia, Ordoño II In 914, Ordoño acquired the throne at León, reuniting his fathers kingdom. Alfonso VI of León reunited the Kingdoms of Castile, León, Alfonso VII – In 1111 he was crowned as the mediatized king of Galicia in Santiago de Compostela as his mothers heir apparent, and in 1126 he succeeded Urraca as king of León, Castile and Toledo. Galicia was again merged within the realm, its size reduced in 1139 when Afonso Henriques won the independence of the County of Portugal. From 1152 on Alfonso VII associated his sons to the throne, on the death of his father, in 1157, Fernando became King of León. During this time, the throne of Galiza was offered to Ferdinand I of Portugal, a member of the Portuguese House of Burgundy and his reign would see the opening of trade between the two nations and economic benefits for both. This reign, however, would be short, once Henry II of Castile demanded that Ferdinand give up the throne to Castile, Ferdinand did so easily, having not seen Galicia as an integral part of the Portuguese nation. In 1386, John of Gaunt pressed the claim for his wife and he successfully invaded Galicia and held most of the country until he was defeated in 1387. Afonso V of Portugal and Juana la Beltraneja, acclaimed de jure kings of Galicia in 1475, Galicia y los gallegos en las fuentes árabes medievales. Madrid, Consejo Superior de Investigaciones Cientifícas, de la Gándara, Felipe, Nobiliario, armas, y triunfos de Galicia. A, Saint Jamess catapult, the life and times of Diego Gelmírez of Santiago de Compostela, García Oro, José, Galicia en los siglos XIV y XV. Fundación Pedro Barrie de la Maza, Conde de Fenosa, A Coruña, gonzález López, Emilio, Grandeza e Decadencia do Reino de Galicia. López Carreira, Anselmo, O Reino medieval de Galicia, ISBN 978-84-8341-293-0 Portela Silva, Ermelindo, García II de Galicia, el rey y el reino
12.
Pope Callixtus II
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Pope Callixtus II or Callistus II, born Guy of Burgundy, reigned from 1 February 1119 to his death in 1124. His pontificate was shaped by the Investiture Controversy, which he was able to settle through the Concordat of Worms in 1122. Born the fourth son of William I, Count of Burgundy, one of the wealthiest rulers in Europe and his family was part of a network of noble alliances. He was a cousin of Arduin of Ivrea, the King of Italy. One sister, Gisela, was married to Humbert II, Count of Savoy and his brother Raymond was married to Urraca, the heiress of León, and fathered the future King Alfonso VII of León. His brother Hugh was an Archbishop of Besançon, Guy first appears in contemporary records when he became the Archbishop of Vienne in 1088. He held strong views about the Investiture Controversy. These concessions were received with violent opposition and nowhere more so than in France, where the opposition was led by Guy and these decrees were sent to Paschal II with a request for a confirmation, which they received on 20 October 1112. Guy was later, apparently, created cardinal by Pope Paschal, Archbishop Guy de Bourgogne of Vienne, France, who was not a cardinal, was elected at Cluny on 2 February 1119. Nine cardinals took part in the election, most of the other cardinals were in Rome. He was crowned at Vienne on 9 February 1119, as Calixtus II. At the outset, it appeared that the new Pope was willing to negotiate with Henry V, who received the embassy at Strasbourg. Henry V arrived for his conference at Mousson — not alone, as had been anticipated. Calixtus II, fearing that force was likely to be used to extract prejudicial concessions, since there was no compromise coming from Henry V, it was determined on 30 October 1119 that the Emperor and his antipope should be solemnly excommunicated. The Imperial candidate was obliged to flee to the fortress of Sutri and he was transferred from prison to prison first near Salerno, and afterwards at the fortress of Fumo. The imperial allies in Rome soon disbanded, in 1120 Calixtus II issued the papal bull Sicut Judaeis setting out the official position of the papacy regarding the treatment of Jews. It was prompted by the First Crusade, during which five thousand Jews were slaughtered in Europe. The bull was intended to protect Jews and echoed the position of Pope Gregory I that Jews were entitled to enjoy their lawful liberty, having established his power in Italy, the Pope resolved to re-open negotiations with Henry V on the question of investiture
13.
Papal legate
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A papal legate or Apostolic legate is a personal representative of the pope to foreign nations, or to some part of the Catholic Church. He is empowered on matters of Catholic Faith and for the settlement of ecclesiastical matters, the legate is appointed directly by the pope. The term legation is applied both to a mandate and to the territory concerned. In the High Middle Ages, papal legates were often used to strengthen the links between Rome and the parts of Christendom. More often than not, legates were learned men and skilled diplomats who were not from the country they were accredited to. The Italian-born Guala Bicchieri served as legate to England in the early 13th century. Papal legates often summoned legatine councils, which dealt with church government, during the Middle Ages, a legatine council was the usual means that a papal legate imposed his directives. There are several ranks of papal legates in diplomacy, some of which are no longer used, a nuncio performs the same functions as an ambassador and has the same diplomatic privileges. Under the 1961 Vienna Convention on Diplomatic Relations, to which the Holy See is a party and this highest rank is normally awarded to a priest of cardinal rank. It is an investiture and can either be focused or broad in scope. The legate a latere is the ego of the Pope. The legatus natus would act as the representative in his province. Although limited in their jurisdiction compared to legati a latere, a legatus natus were not subordinate to them, literally sent legate, possessing limited powers for the purpose of completing a specific mission. This commission is normally focused in scope and of short duration, some administrative provinces of the Papal states in Italy were governed by a Papal Legate. This has been the case in Benevento, in Pontecorvo and in Viterbo, in four cases, including Bologna, this post was awarded exclusively to Cardinals, the Velletri post was created for Bartolommeo Pacca. The title could be changed to Apostolic Delegate, as happened in Frosinone in 1827, Papal diplomacy Nuncio – an envoy whose diplomatic status is recognized by the receiving state – usually a titular archbishop. Papal apocrisiarius List of papal legates to England Other Pontifical legate Catholic Encyclopedia, Legate WorldStatesmen - Italy to 1860 - Papal State Maseri, de Legatis et Nunciis Apostolicis Iudiciis Ecclesiasticis Civilibus et Criminalibus Oneribusque Civitatum Cameralibus et Communitativis. Commentatio Canoncia de Legatis et Nuntiis Pontificum, die englische Legation des Cardinals Guido Fulcodi, des spaeteren P. Clemens IV
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Homage (feudal)
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Homage in the Middle Ages was the ceremony in which a feudal tenant or vassal pledged reverence and submission to his feudal lord, receiving in exchange the symbolic title to his new position. It was an acknowledgement to the lord that the vassal was, literally. The oath known as fealty implied lesser obligations than did homage, a similar concept is the bayah, a type of oath in Islam. There have been some conflicts about obligations of homage in history, for example, the Angevin monarchs of England were sovereign in England, i. e. they had no duty of homage regarding those holdings, but they were not sovereign regarding their French holdings. So Henry II was king of England, but he was merely Duke of the Normans and Angevins, the Capetian kings in Paris, though weak militarily, claimed a right of homage. The usual oath was therefore modified by Henry to add the qualification for the lands I hold overseas, the implication was that no knights service was owed for the conquered English lands. After King John was forced to surrender Normandy to France in 1204, John still expected to recover his ancestral lands, and those English lords who held lands in Normandy would have to choose sides. Many were forced to abandon their continental holdings, at first that seemed to satisfy John, but eventually, as a price for making peace with the French king to keep his lands, the Earl Marshall fell out of favour with John. The conflict between the French monarchs and the Angevin kings of England continued through the 13th century, when Edward I was asked to provide military service to Philip III in his war with Aragon in 1285, Edward made preparations to provide service from Gascony. A truce was arranged, however, before Edward had to decide what to do, but when Phillip III died, and his son Philip IV ascended the French throne in 1286, Edward dutifully but reluctantly performed homage for the sake of peace. In doing so, Edward added yet another qualification – that the duty owed was according to the terms of the peace made between our ancestors, allegiance Bayah Charge Duty Fealty Feudalism in the Holy Roman Empire Honor
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Purgatory
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The notion of Purgatory is associated particularly with the Latin Rite of the Catholic Church, Anglicans of the Anglo-Catholic tradition generally also hold to the belief. Judaism also believes in the possibility of purification and may even use the word purgatory to present its understanding of the meaning of Gehenna. However, the concept of soul purification may be denied in these other faith traditions. The same practice appears in traditions, such as the medieval Chinese Buddhist practice of making offerings on behalf of the dead. Roman Catholics consider the teaching on Purgatory, but not the imaginative accretions, of the early Church Fathers, Origen says that He who comes to be saved, comes to be saved through fire that burns away sins and worldliness like lead, leaving behind only pure gold. St. Ambrose of Milan speaks of a kind of baptism of fire which is located at the entrance to Heaven, and through which all must pass, at the end of the world. By this he meant that attachments to sin, habits of sin, and even venial sins could be removed in Purgatory, but not mortal sin, which, according to Catholic doctrine, causes eternal damnation. The Catholic Church gives the name Purgatory to the purification of all who die in Gods grace and friendship. Though Purgatory is often pictured as a rather than a process of purification. According to Catholic belief, immediately after death, a person undergoes judgment in which the eternal destiny is specified. Some are eternally united with God in Heaven, envisioned as a paradise of eternal joy, conversely, others reach a state called Hell, that is eternal separation from God often envisioned as an abode of never ending, fiery torment, a fire sometimes considered to be metaphorical. In addition to accepting the states of heaven and hell, Catholicism envisages a third state before being admitted to heaven, such souls, ultimately destined to be united with God in heaven, must first be cleansed through purgatory – a state of purification. Through purgatory, souls achieve the necessary to enter the joy of heaven. Mortal sin incurs both temporal punishment and eternal punishment, venial sin incurs only temporal punishment, the Catholic Church makes a distinction between these two types of sin. According to Catholicism, purification from our sinful tendencies can occur during life, the situation has been compared to that of someone who needs to be cleansed of any addiction. As from any addiction, rehabilitation from the disordered affection for created goods will be a gradual and it can be advanced during life by voluntary self-mortification and penance and by deeds of generosity that show love of God rather than of creatures. After death, a process can be recognized as a still necessary preparation for entering the divine presence. The writings of Saint Catherine of Genoa explain, As for paradise, whoever wishes to enter, does so
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International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
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Open Library
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Open Library is an online project intended to create one web page for every book ever published. It provides access to public domain and out-of-print books, which can be read online. Its book information is collected from the Library of Congress, other libraries, if books are available in digital form, a button labelled Read appears next to its catalog listing. Links to where books can be purchased or borrowed are also provided, tens of thousands of modern books were made available from four and then 150 libraries and publishers for ebook digital lending. Open Library began in 2006 with Aaron Swartz as the engineer and leader of Open Librarys technical team. The project was led by George Oates from April 2009 to December 2011, Oates was responsible for a complete site redesign during her tenure. In 2015, the project was continued by Giovanni Damiola and then Brenton Cheng, the site was redesigned and relaunched in May 2010. The site uses Infobase, its own database framework based on PostgreSQL, the source code to the site is published under the GNU Affero General Public License. The website was relaunched adding ADA compliance and offering over 1 million modern, under certain provisions of United States copyright law, libraries are sometimes able to reproduce copyrighted works in formats accessible to users with disabilities
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Virtual International Authority File
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The Virtual International Authority File is an international authority file. It is a joint project of national libraries and operated by the Online Computer Library Center. The project was initiated by the US Library of Congress, the German National Library, the National Library of France joined the project on October 5,2007. The project transitions to a service of the OCLC on April 4,2012, the aim is to link the national authority files to a single virtual authority file. In this file, identical records from the different data sets are linked together, a VIAF record receives a standard data number, contains the primary see and see also records from the original records, and refers to the original authority records. The data are available online and are available for research and data exchange. Reciprocal updating uses the Open Archives Initiative Protocol for Metadata Harvesting protocol, the file numbers are also being added to Wikipedia biographical articles and are incorporated into Wikidata. VIAFs clustering algorithm is run every month, as more data are added from participating libraries, clusters of authority records may coalesce or split, leading to some fluctuation in the VIAF identifier of certain authority records
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Integrated Authority File
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The Integrated Authority File or GND is an international authority file for the organisation of personal names, subject headings and corporate bodies from catalogues. It is used mainly for documentation in libraries and increasingly also by archives, the GND is managed by the German National Library in cooperation with various regional library networks in German-speaking Europe and other partners. The GND falls under the Creative Commons Zero license, the GND specification provides a hierarchy of high-level entities and sub-classes, useful in library classification, and an approach to unambiguous identification of single elements. It also comprises an ontology intended for knowledge representation in the semantic web, available in the RDF format
