The Dīn-i Ilāhī, known during its time as Tawḥīd-i-Ilāhī or Divine Faith, was a new syncretic religion or spiritual program propounded by the Mughal emperor Akbar in 1582.
According to Iqtidar Alam Khan, it was based on the Timurid concept of Yasa-i Changezi, to consider all sects as one. The elements were drawn from different religions.
Abu'l-Fazl, one of the disciples of Din-i Ilahi, presenting Akbarnama to Akbar, Mughal miniature
Syncretism is the practice of combining different beliefs and various schools of thought. Syncretism involves the merging or assimilation of several originally discrete traditions, especially in the theology and mythology of religion, thus asserting an underlying unity and allowing for an inclusive approach to other faiths. While syncretism in art and culture is sometimes likened to eclecticism, in the realm of religion, it specifically denotes a more integrated merging of beliefs into a unified system, distinct from eclecticism, which implies a selective adoption of elements from different traditions without necessarily blending them into a new, cohesive belief system. Syncretism also manifests in politics, known as syncretic politics.
The gods Persephone-Isis and Hades-Serapis, an example of Greco-Egyptian syncretism
The use of elephant-shaped column brackets in buildings of the Lahore Fort reflects Hindu influences on Mughal Architecture during the reign of Akbar. Islam forbids representation of living figures.
The god Hermanubis, an example of Greco-Egyptian syncretism
The god Taranis-Jupiter, an example of Romano-Celtic syncretism