1.
Church of Denmark
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The Evangelical Lutheran Church in Denmark or National Church, sometimes called Church of Denmark, is the established, state-supported church in Denmark. The reigning monarch is the secular authority in the church. As of 1 January 2017,75. 9% of the population of Denmark are members, Christianity was introduced to Denmark in the 9th century by Ansgar, Archbishop of Hamburg-Bremen. In the 10th century, King Harald Bluetooth became a Christian and began organizing the church, since the Reformation in Denmark, the Church has been Evangelical Lutheran, while retaining much of its pre-Reformation liturgical traditions. The 1849 Constitution of Denmark designated the church the Danish peoples church, the Church of Denmark continues to maintain the historical episcopate. Theological authority is vested in bishops, ten bishops in mainland Denmark and one in Greenland, there is no archbishop, the Bishop of Copenhagen acts as a primus inter pares. The Church of Denmark is organized in dioceses, each led by a bishop. There are no archbishops, the most senior bishop is the Bishop of Copenhagen, the further subdivision includes 111 deaneries and 2,200 parishes. Each parish has a council, elected by church members in four-year terms. The parochial council leads the business of the local church and decides employment of personnel. The vicar is subordinate to the council, except in matters such as conducting church services. Both parochial councils and vicars are, however, subordinate to bishops, a special feature is the possibility of creating voluntary congregations within the Church. These account for a few percent of church members and they are voluntary associations, electing their own parochial council and vicar, whom they agree to pay from their own pockets. In return, they are exempt from church tax, the voluntary congregation and its vicar are subordinate to bishops, and members remain full members of the Church. Historically, when a parish was dominated by a fundamentalist majority and rector, today the voluntary congregations are often a solution for people who find the idea of a free church appealing, but wish to keep some bonds to the church. Another, less commonly used feature is parish optionality, according to official statistics from January 2017,75. 9% of Danes are members of the Church of Denmark. Membership rates vary from 58. 1% in the Diocese of Copenhagen to 85. 2% in the Diocese of Viborg, any person who is baptised into the Church of Denmark automatically becomes a member. Members may renounce their membership and later if they wish
2.
Pope Pius XI
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Pope Pius XI, born Ambrogio Damiano Achille Ratti, reigned as Pope from 6 February 1922 to his death in 1939. He was the first sovereign of Vatican City from its creation as an independent state on 11 February 1929 and he took as his papal motto, Pax Christi in Regno Christi, translated The Peace of Christ in the Kingdom of Christ. During his pontificate, the hostility with the Italian government over the status of the papacy. He was unable to stop the persecution of the Church and the killing of clergy in Mexico, Spain and he canonized important saints, including Thomas More, Petrus Canisius, Konrad von Parzham, Andrew Bobola and Don Bosco. Pius XI created the feast of Christ the King in response to anti-clericalism and he took a strong interest in fostering the participation of lay people throughout the Catholic Church, especially in the Catholic Action movement. The end of his pontificate was dominated by speaking out against Hitler and Mussolini and defending the Catholic Church from intrusions into Catholic life and he died on 10 February 1939 in the Apostolic Palace and is buried in the Papal Grotto of Saint Peters Basilica. In the course of excavating space for his tomb, two levels of burial grounds were uncovered which revealed bones now venerated as the bones of St. Peter. Achille Ratti was born in Desio, in the province of Milan, in 1857 and he was ordained a priest in 1879 and embarked on an academic career within the Church. He obtained three doctorates at the Gregorian University in Rome, and then from 1882 to 1888 was a professor at the seminary in Padua and his scholarly specialty was as an expert paleographer, a student of ancient and medieval Church manuscripts. Eventually, he left teaching to work full-time at the Ambrosian Library in Milan. During this time, he edited and published an edition of the Ambrosian Missal and he became chief of the Library in 1907 and undertook a thorough programme of restoration and re-classification of the Ambrosians collection. He was also a mountaineer in his spare time, reaching the summits of Monte Rosa. The combination of a pope would not be seen again until the pontificate of John Paul II. In 1911, at Pope Pius Xs invitation, he moved to the Vatican to become Vice-Prefect of the Vatican Library, in October 1918, Benedict was the first head of state to congratulate the Polish people on the occasion of the restoration of their independence. In March 1919, he nominated ten new bishops and, soon after, Ratti was consecrated as a titular archbishop in October 1919. Benedict XV and Nuncio Ratti repeatedly cautioned Polish authorities against persecuting the Lithuanian and Ruthenian clergy, Ratti intended to work for Poland by building bridges to men of goodwill in the Soviet Union, even to shedding his blood for Russia. Benedict, however, needed Ratti as a diplomat, not as a martyr, the nuncios continued contacts with Russians did not generate much sympathy for him within Poland at the time. After Pope Benedict sent Ratti to Silesia to forestall potential political agitation within the Polish Catholic clergy, on 20 November, when German Cardinal Adolf Bertram announced a papal ban on all political activities of clergymen, calls for Rattis expulsion climaxed
3.
Stephen Alencastre
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Bishop Stephen Peter Alencastre, SS. CC. was a Roman Catholic bishop who served as the fifth and last Vicar Apostolic of the Vicariate Apostolic of the Hawaiian Islands. Born on the island of Porto Santo in the Madeira Islands of Portugal and brought to Hawai‘i as an infant, Alencastre later returned to Europe to finish his seminary studies in Belgium. He was ordained to the priesthood on April 5,1902, at the age of 25, as a member of the Congregation of the Sacred Hearts of Jesus and Mary and returned to serve the people of Hawai‘i. When the Vicar Apostolic, Libert H. Boeynaems, SS. CC. fell ill, Alencastre was appointed by Pope Pius XI as coadjutor Vicar Apostolic, on August 24 of that year, he was consecrated Titular Bishop of Arabissus at the age of 47. Upon the death of Boeynaems on May 13,1926, Alencastre automatically succeeded him as Vicar Apostolic of the Hawaiian Islands and he was the first bishop in Hawai‘i to have been raised in the Hawaiian Islands. Alencastres personal mission included continuing to expand the number of schools and parish churches in the Islands and this came to fruition with the building of St. Stephens Seminary, named in honor of the Bishops own patron saint, which is still operational. A window in the Cathedral of Our Lady of Peace in Honolulu depicts his episcopal coat-of-arms and his episcopal motto was Opportet illum regnare, derived from a phrase in 1 Corinthians 15, 24-26. Bishop Alencastre was the first to include in his arms the pūlo‘ulo‘u —traditional weapons of the Hawaiian people. In keeping with the traditions of heraldry, he utilized the green galero. Alencastre died in 1940 on a boat en route to Hawai‘i from Los Angeles and he was subsequently interred at the Honolulu Catholic Cemetery in downtown Honolulu. Following his death, he was awarded the honor of Officer of the Order of the Crown by King Leopold III of Belgium. The history of the Catholic Sacred Hearts mission in the Hawaiian Islands was documented by one of the congregations priests and later compiled and published in a book called Pioneers of the Faith
4.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
5.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
6.
Western Roman Empire
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Theodosius I divided the Empire upon his death between his two sons. As the Roman Republic expanded, it reached a point where the government in Rome could not effectively rule the distant provinces. Communications and transportation were especially problematic given the vast extent of the Empire, for this reason, provincial governors had de facto rule in the name of the Roman Republic. Antony received the provinces in the East, Achaea, Macedonia and Epirus, Bithynia, Pontus and Asia, Syria, Cyprus and these lands had previously been conquered by Alexander the Great, thus, much of the aristocracy was of Greek origin. The whole region, especially the cities, had been largely assimilated into Greek culture. Octavian obtained the Roman provinces of the West, Italia, Gaul, Gallia Belgica and these lands also included Greek and Carthaginian colonies in the coastal areas, though Celtic tribes such as Gauls and Celtiberians were culturally dominant. Lepidus received the province of Africa. Octavian soon took Africa from Lepidus, while adding Sicilia to his holdings, upon the defeat of Mark Antony, a victorious Octavian controlled a united Roman Empire. While the Roman Empire featured many distinct cultures, all were often said to experience gradual Romanization, minor rebellions and uprisings were fairly common events throughout the Empire. Conquered tribes or cities would revolt, and the legions would be detached to crush the rebellion, while this process was simple in peacetime, it could be considerably more complicated in wartime, as for example in the Great Jewish Revolt. In a full-blown military campaign, the legions, under such as Vespasian, were far more numerous. To ensure a commanders loyalty, an emperor might hold some members of the generals family hostage. To this end, Nero effectively held Domitian and Quintus Petillius Cerialis, governor of Ostia, the rule of Nero ended only with the revolt of the Praetorian Guard, who had been bribed in the name of Galba. The Praetorian Guard, a sword of Damocles, were often perceived as being of dubious loyalty. Following their example, the legions at the increased participation in the civil wars. The main enemy in the West was arguably the Germanic tribes behind the rivers Rhine, Augustus had tried to conquer them but ultimately pulled back after the Teutoburg reversal. The Parthian Empire, in the East, on the hand, was too remote. Those distant territories were forsaken to prevent unrest and also to ensure a more healthy, the Parthians were followed by the Sasanian Empire, which continued hostilities with the Roman Empire
7.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
8.
Carolingian Empire
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The Carolingian Empire was a large empire in western and central Europe during the early Middle Ages. It was ruled by the Carolingian dynasty, which had ruled as kings of the Franks since 751 and as kings of the Lombards of Italy from 774. In 800, the Frankish king Charlemagne was crowned emperor in Rome by Pope Leo III in an effort to revive the Roman Empire in the west during a vacancy in the throne of the eastern Roman Empire. The unity of the empire and the right of the Carolingians continued to be acknowledged. In 884, Charles the Fat reunited all the kingdoms for the last time, but he died in 888 and the empire immediately split up. With the only remaining male of the dynasty a child, the nobility elected regional kings from outside the dynasty or, in the case of the eastern kingdom. The size of the empire at its inception was around 1,112,000 square kilometres, in southern Italy, the Carolingians claims to authority were disputed by the Byzantines and the vestiges of the Lombard kingdom in the Principality of Benevento. Use of the term Carolingian Empire is a modern convention, the language of official acts in the empire was Latin. The empire was referred to variously as universum regnum, Romanorum sive Francorum imperium, Romanum imperium or even imperium christianum. Only the remaining Saxon realms, which he conquered, Lombardy. Further, Martel cemented his place in history with his defense of Christian Europe against a Muslim army at the Battle of Tours in 732, the Iberian Saracens had incorporated Berber lighthorse cavalry with the heavy Arab cavalry to create a formidable army that had almost never been defeated. Christian European forces, meanwhile, lacked the powerful tool of the stirrup, in this victory, Charles earned the surname Martel. Edward Gibbon, the historian of Rome and its aftermath, called Charles Martel the paramount prince of his age, Pepin III accepted the nomination as king by Pope Zachary in about 751. Charlemagnes rule began in 768 at Pepins death and he proceeded to take control over the kingdom following his brother Carlomans death, as the two brothers co-inherited their fathers kingdom. Charlemagne was crowned Roman Emperor in the year 800, the Carolingian Empire during the reign of Charlemagne covered most of Western Europe, as the Roman Empire once had. Prior to the death of Charlemagne, the Empire was divided among members of the Carolingian dynasty. These included King Charles the Younger, son of Charlemagne, who received Neustria, King Louis the Pious, who received Aquitaine, and King Pepin, Pepin died with an illegitimate son, Bernard, in 810, and Charles died without heirs in 811. Although Bernard succeeded Pepin as King of Italy, Louis was made co-Emperor in 813, Louis the Pious often had to struggle to maintain control of the Empire
9.
Parish
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A parish is a church territorial unit constituting a division within a diocese. A parish is under the care and clerical jurisdiction of a parish priest, who might be assisted by one or more curates. Historically, a parish often covered the same area as a manor. By extension the term refers not only to the territorial unit. In England this church property was technically in ownership of the parish priest ex-officio, the eighth Archbishop of Canterbury Theodore of Tarsus appended the parish structure to the Anglo-Saxon township unit, where it existed, and where minsters catered to the surrounding district. In the wider picture of ecclesiastical polity, a parish comprises a division of a diocese or see, parishes within a diocese may be grouped into a deanery or vicariate forane, overseen by a dean or vicar forane, or in some cases by an archpriest. Some churches of the Anglican Communion have deaneries as units of an archdeaconry, in the Roman Catholic Church, each parish normally has its own parish priest, who has responsibility and canonical authority over the parish. These are called assistant priests, parochial vicars, curates, or, in the United States, associate pastors, each diocese is divided into parishes, each with their own central church called the parish church, where religious services take place. An example is that of personal parishes established in accordance with the 7 July 2007 motu proprio Summorum Pontificum for those attached to the form of the Roman Rite. Most Catholic parishes are part of Latin Rite dioceses, which cover the whole territory of a country. There can also be overlapping parishes of eparchies of Eastern Catholic Churches, the Church of England geographical structure uses the local parish church as its basic unit. The parish system survived the Reformation with the Anglican Churchs secession from Rome remaining largely untouched, Church of England parishes nowadays all lie within one of 44 dioceses divided between the provinces of Canterbury,30 and York,14. A chapelry was a subdivision of a parish in England. It had a status to a township but was so named as it had a chapel which acted as a subsidiary place of worship to the main parish church. In England civil parishes and their parish councils evolved in the 19th century as ecclesiastical parishes began to be relieved of what became considered to be civic responsibilities. Thus their boundaries began to diverge, the word parish acquired a secular usage. Since 1895, a council elected by public vote or a parish meeting administers a civil parish and is formally recognised as the level of local government below a district council. The parish is also the level of church administration in the Church of Scotland
10.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
11.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
12.
Church of Ireland
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The Church of Ireland is a Christian church in Ireland and an autonomous province of the Anglican Communion. It is organised on a basis and is the second-largest Christian church on the island after the Catholic Church in Ireland. Like other Anglican churches, it has retained elements of pre-Reformation practice, notably its episcopal polity, nevertheless, in theological and liturgical matters, it incorporates many principles of the Reformation, particularly those espoused during the English Reformation. The church self identifies as being both Catholic and Reformed, within the church, differences exist between those members who are more Catholic-leaning and those who are more Protestant-leaning. For historical and cultural reasons, the Church of Ireland is generally identified as a Protestant church, the Church of Ireland is the second-largest in the Republic of Ireland, with around 130,000 members, and the third-largest in Northern Ireland, with around 260,000 members. The Church of Ireland describes itself as part of the Irish Church which was influenced by the Reformation. However, the Church of Ireland is also Protestant, or Reformed, since it opposes doctrines and ways of worshiping that it considers contrary to scripture and which led to the Reformation. When the Church of England broke communion with the Holy See, all, the church then became the established church of Ireland, assuming possession of most church property. This church-state link was vigorously applied when the Normans came to Ireland in the 12th century, Bishops were required to do homage to the king for their lands, just like earls and barons, who were vassals of the crown. It was therefore accepted, both during and after the Reformation, that the crown should continue to exercise authority over the church. In this way, church property that existed at the time of the Reformation, in Ireland, the substantial majority of the population continued to adhere to Roman Catholicism, despite the political and economic advantages of membership in the state church. Legitimacy for the Norman invasion of Ireland was derived from a Papal Bull of 1155 – Laudabiliter, the bull gave King Henry II of England authority to invade Ireland ostensibly as a means of reforming the church in Ireland more directly under the control of the Holy See. The authorisation from the Holy See was based upon the Donation of Constantine which made every Christian island in the western Roman Empire the property of the Papacy. The Church of Ireland is the second largest church in Ireland, the Church of Ireland began as a reformed church independent of the Catholic Church in 1536 when the Irish Parliament declared King Henry VIII to be the Supreme Head of the Church on earth. He would not legally become king of Ireland until 1541, adrian granted Henry II the Lordship of Ireland, thus, Henrys assumption of the title of King had less to do with dispossessing the native Irish kings than with confronting the Pope. The reformation commenced mainly in Dublin under the auspices of George Browne during Henrys reign, when the Church of England was reformed under King Edward VI of England, so too was the Church of Ireland. All but two of the Irish bishops appointed by Queen Mary accepted the Elizabethan Settlement, although the vast majority of priests, the Church of Ireland claims Apostolic succession because of the unbroken continuity of the episcopal hierarchy, however, this is disputed by the Roman Catholic Church. In this way, they were able to conform to the established church whilst at the same time continuing to worship. in the traditional
Chisholm, Hugh, ed. (1911). "Diocese". Encyclopædia Britannica. 8 (11th ed.). Cambridge University Press. p. 279.
Chisholm, Hugh, ed. (1911). "
